Making Sense - Sam Harris - June 28, 2022


#286 — The Paradox of Psychedelics


Episode Stats

Length

41 minutes

Words per Minute

143.49493

Word Count

5,989

Sentence Count

5

Misogynist Sentences

7

Hate Speech Sentences

3


Summary

In recent years, there has been an explosion of interest in psychedelics. One thing that these drugs do for almost everyone is prove beyond any possibility of doubt that the mind is far more vast and interesting and malleable than they had any reason to expect before taking them. However, there is an apparent paradox here, because while psychedelics might be indispensable for some people, they are potentially misleading where meditation is concerned. If someone has never taken psychedelics, it is quite possible for them to try meditation even repeatedly and to claim that nothing happened. In which case, what is the point of meditation if you ve never tried psychedelics? And what is there to life beyond getting what we want and avoiding what we don t want? How can we cease to be mere prisoners of time? And how can we begin to live more and more in the present moment that is truly transformative meditation and psychedelics both address questions of this kind but they provide very different answers? In this episode of the Making Sense podcast, I discuss the paradox of psychedelics and meditation, and offer some thoughts on the difference between the two, and explore the benefits and drawbacks of taking psychedelics as a means to finding the things we want in the world beyond the confines of our usual concepts and the things that we don't want. I also discuss why psychedelics may not be as useful as meditation, at least not without first taking them, and why they aren't as a replacement for meditation, even if they can be as a substitute for it. and why meditation might be better than psychedelics at least in some day to day, and especially when it s all the same thing we can learn from psychedelics . in the first or at least it s if you don t have to take psychedelics to make sense of the world it s better than meditation but it s not so you can t be a drug not if you have never taken them . and you don't have any idea what you want to know what you re looking for you can of what to do with them? I hope you enjoy the making sense by Sam Harris make sense by you by me Sam Harris, making sense by me, by Tim Ferriss, The Making Sense - making sense, and if you do more information can be found over at waking up by


Transcript

00:00:00.000 welcome to the making sense podcast this is Sam Harris okay well there's a lot going on in the
00:00:29.120 world but that we'll all have to wait for the next podcast today I wanted to give you a sampling of
00:00:36.960 some of the content that we've released over at waking up I recently recorded a 10-minute audio
00:00:43.140 essay on the relationship between psychedelics and meditation titled the paradox of psychedelics
00:00:50.700 and thought that might be of interest to some of you here and then my friend Tim Ferriss had
00:00:55.960 requested about 30 minutes of waking up audio for his podcast and so I'm adding the package we
00:01:03.220 delivered to him here as well anyway hope you enjoy it and if you do more information can be found over
00:01:09.740 at waking up.com in recent years there has been an explosion of interest in psychedelics
00:01:21.180 one thing that these drugs do for almost everyone is prove beyond any possibility of doubt that the
00:01:28.520 mind is far more vast and interesting and malleable than they had any reason to expect before taking
00:01:35.920 psychedelics taking a sufficient dose of psilocybin or LSD provided you have a generally positive
00:01:43.080 experience makes it absolutely clear that you have been living in a kind of prison and once the drug
00:01:49.660 wears off and you're returned to that prison you can't quite convince yourself that it's good to
00:01:56.120 live there if you have a truly liberating experience on psychedelics it is difficult not to view a
00:02:03.740 conventional sense of self as a form of mental illness and many of us who practice meditation and
00:02:11.660 consider it among the most important things we've ever learned have arrived at this discovery only after
00:02:17.320 first taking psychedelics however there is an apparent paradox here because while psychedelics might be
00:02:25.500 indispensable for some people and I think they probably were for me they are potentially misleading
00:02:31.500 where meditation is concerned the reasons why people practice meditation and take psychedelics
00:02:37.880 are often the same they both expose the mechanics of our psychological suffering
00:02:43.280 and they both suggest that the remedy for it lies in experiencing ourselves in the world beyond our
00:02:49.740 usual concepts both meditation and psychedelics are a response to the felt dilemma of our simply being
00:02:56.760 in the world and once questions of our survival have been basically answered we're faced with the
00:03:02.200 question of how to be happy what more is there to life beyond getting what we want and avoiding what we
00:03:08.720 don't want how can we cease to be mere prisoners of time for instance in what sense and to what degree
00:03:16.260 are feelings of dissatisfaction relieved by living more and more in the present moment what is there to find
00:03:23.640 in the present moment that is truly transformative meditation and psychedelics both address questions of
00:03:30.080 this kind but they provide very different answers so I want to say a few things about the differences here
00:03:36.580 the great strength of psychedelics is that at a sufficient dosage they are guaranteed to produce a profound effect
00:03:45.860 no one has ever taken five grams of mushrooms or 300 micrograms of LSD and been bored that has literally
00:03:54.940 never happened the resulting experience might be terrifying and that is one of the primary downsides of
00:04:01.100 psychedelics the prospect of having a so-called bad trip but no one ever says sorry I don't get what all the
00:04:08.160 fuss is about with psychedelics at a sufficient dosage you need only wait an hour or so for a freight train of
00:04:16.580 absolute significance to come roaring into the station of your mind and for better or worse you will get
00:04:24.320 on it and you will never be the same conversely if someone has never taken psychedelics it is quite
00:04:31.800 possible for them to try meditation even repeatedly and to claim that nothing happened they look inside
00:04:39.700 and they see nothing of interest right what's the point of paying attention to the breath how is that
00:04:46.300 not the very definition of wasting time if a person has never taken psychedelics and never glimpsed that
00:04:54.600 vast firmament beyond the prison walls of their conceptual mind it can be all too easy not to see the point
00:05:01.680 of meditation for many people learning to meditate without having first taken psychedelics is a little
00:05:08.200 bit like learning to play a musical instrument when you've never heard music before you've never experienced
00:05:14.260 the final product at all right so you have absolutely no idea where all this plucking at strings and
00:05:21.340 learning musical notation might be going and you can't verify that anyone else knows either maybe the
00:05:27.820 whole thing is just a scam by contrast taking psychedelics is like being dragged on stage with jimmy
00:05:34.880 hendrix rather it's like suddenly being jimmy hendrix and whatever else happens over the next 10 hours
00:05:41.760 one thing is certain you will know what music sounds like it might not be the only form of music
00:05:48.320 in fact it certainly isn't but there's no longer the slightest doubt in your mind that music is a
00:05:54.920 thing right so when you come down from the drug and you're returned to your lonely guitar even if you
00:06:01.620 can't do much with it you can't deny what it was like to hear music coming out of that thing
00:06:06.560 so psychedelics perhaps above anything else serve as a cure for skepticism about the basic project
00:06:15.580 of having a much deeper engagement with the present moment the problem however is that they can give
00:06:22.460 you a distorted sense of what is worth finding there because psychedelics work by producing extreme
00:06:28.400 changes in the contents of consciousness whereas the true purpose of meditation is to recognize the
00:06:34.300 freedom that is inherent to consciousness itself whatever its contents if you take a drug like
00:06:40.260 lsd or psilocybin your perception of the world and of your mental life radically changes it's not an
00:06:47.160 accident that these drugs are also called hallucinogens and your emotional engagement with literally any
00:06:53.100 arbitrary thing or idea can achieve an intensity that has no reference point in ordinary life and is in
00:06:59.920 fact incompatible with ordinary life again this can be true in both positive and negative ways
00:07:05.500 you can be sent sailing across an ocean of bliss or you can be hurled into a pit of terror
00:07:11.180 and at either extreme you can lose all memory of ever having existed in any other state
00:07:17.140 on a sufficient dose of lsd or psilocybin you no longer recall that you are a person in a world much
00:07:25.040 less that you have taken a drug so these experiences of bliss or terror can seem truly eternal
00:07:31.700 without any connection to your life and without any memory of the past you really have been there
00:07:38.360 in that state since beginningless time now if you have an unremittingly bad trip well then you might
00:07:45.840 just conclude that drugs are dangerous and that the tray table of consciousness is best left in the
00:07:50.720 upright and locked position but if you get a glimpse of the beatific vision you will know that it is
00:07:57.500 possible to enjoy an utterly transfigured experience of the world and even to lose any sense of separation
00:08:04.460 from it and you will know that consciousness in this moment is truly sacred however you will very
00:08:12.560 likely come to believe that the path back to the sacred is to keep getting high if not through drugs
00:08:18.800 and through a practice like meditation and you will approach meditation in the hopes of changing
00:08:23.540 your experience in various ways making it seem less ordinary you might understand conceptually that
00:08:30.660 the practice of mindfulness entails accepting this moment's experience exactly as it is but you will
00:08:35.940 subtly or not so subtly be straining to improve your experience by getting better at meditating and
00:08:42.800 whenever your experience does seem to change in auspicious ways perhaps you get a feeling of bliss or
00:08:48.620 unconditional love in one of your sessions of formal practice you'll seize upon this change as a sign of
00:08:55.180 progress surely getting more of that sort of thing is the point right but it really isn't the point
00:09:02.420 the point of meditation isn't to collect more transitory spiritual experiences the point is to recognize that
00:09:10.960 even the most ordinary state of mind is free of self and it is free of self already it isn't made free by the practice of meditation and it isn't made more free of self when you add the pyrotechnics of psychedelics the ultimate purpose of meditation is to recognize what consciousness is like
00:09:40.960 that those changes aren't even helpful and yet many people are so identified with their thoughts and are so skeptical
00:09:47.520 that there's anything profound to realize about the mind by observing it directly that they are for all intents and purposes unreachable
00:09:55.360 they either won't try meditation or trying it they will think that they have discovered that it doesn't work
00:10:01.660 and the truth is i was once just this sort of blockhead
00:10:05.660 i really don't think i would have recognized the power of meditation without having taken psychedelics
00:10:11.120 without first knowing that there was much more to the mind than i was tending to experience
00:10:16.600 and so there is this seeming paradox
00:10:19.320 psychedelics are very likely indispensable for some people
00:10:23.220 but as for the project of awakening from the dream of separateness
00:10:27.360 they're also misleading
00:10:29.320 and ultimately unnecessary
00:10:31.060 there is something that almost everyone learns
00:10:34.640 by taking psychedelics
00:10:36.380 that you must unlearn
00:10:38.160 to experience the true freedom
00:10:40.200 of meditation
00:10:41.140 and this is why i created waking up
00:10:43.900 to help people recognize the freedom of consciousness
00:10:47.140 directly
00:10:47.940 because for me regardless of how many times psychedelics open the doors of perception
00:10:52.720 and they have many times
00:10:54.800 it is ultimately the simple recognition
00:10:57.860 of the nature of mind
00:10:59.600 the pure freedom from self
00:11:01.900 that is available in each present moment
00:11:04.920 that has changed my life
00:11:06.760 for the better
00:11:07.480 i'd like you to take a moment to think about all the things in this life
00:11:17.440 that you will experience for the last time
00:11:20.160 of course there will come a day when you will die
00:11:23.940 and then everything will have been done for the last time
00:11:27.300 but long before you die
00:11:30.480 you will cease to have certain experiences
00:11:33.580 experiences that you surely take for granted
00:11:36.880 now
00:11:37.680 if you're a parent
00:11:40.180 when is the last time
00:11:42.840 you will pick up your child
00:11:44.600 or tuck her into bed
00:11:46.520 or read her a story
00:11:48.320 our youngest daughter still says
00:11:51.520 aminals
00:11:52.360 instead of animals
00:11:53.660 and though i'm a stickler for words
00:11:55.940 i am not correcting her
00:11:58.020 each one of those
00:11:59.980 is priceless
00:12:01.380 now thinking in this way
00:12:03.740 lends a poignancy to everything
00:12:05.860 even to things
00:12:07.560 that you don't like
00:12:08.600 again
00:12:09.800 let's say you're a new parent
00:12:11.080 and you're getting woken up several times a night by your baby
00:12:13.980 that's brutal
00:12:15.400 but there will be a last time
00:12:18.060 and knowing that
00:12:20.120 can change your experience in the moment
00:12:22.520 there's something sweet
00:12:24.860 even about this experience
00:12:26.760 it's possible that you will miss this
00:12:30.180 we do everything a finite number of times
00:12:33.580 and yet we tend to take even beautiful moments for granted
00:12:37.260 and the rest of the time we're just trying to get through stuff
00:12:40.560 you're just trying to get to the end of whatever experience you're having
00:12:44.460 tim urban
00:12:46.480 who writes this wonderful blog titled
00:12:48.800 wait but why
00:12:49.660 often touches this topic
00:12:51.360 he actually publishes a poster
00:12:53.740 which represents 90 years of life in weeks
00:12:57.060 each line has 52 squares
00:12:59.220 and there are 90 lines
00:13:01.000 on a single page
00:13:02.200 and the scale is frankly
00:13:04.240 a little alarming to contemplate
00:13:06.500 each week is a significant piece of 90 years
00:13:10.980 and you can put your finger
00:13:13.160 on the current week in your life
00:13:15.360 you can see where you are
00:13:17.800 and then of course you realize
00:13:19.640 you have no assurance
00:13:20.800 of how many weeks you have left
00:13:22.540 assuming that you have 90 years
00:13:25.040 certainly 90 good years
00:13:27.140 is generally
00:13:29.060 not a safe assumption
00:13:30.380 what you can know
00:13:32.840 however
00:13:33.360 is that each time you do something
00:13:35.660 pleasant or unpleasant
00:13:37.120 that is one last time
00:13:39.380 you will do it
00:13:40.400 and there will come a time
00:13:42.200 when you will have done something
00:13:43.640 the final time
00:13:44.920 and you will rarely know
00:13:47.040 when that is
00:13:47.980 for instance
00:13:49.460 I used to love to ski
00:13:50.700 and I now haven't skied
00:13:52.340 in well over a decade
00:13:53.580 will I ever ski again?
00:13:56.540 I have no idea
00:13:57.560 but I can assure you
00:13:59.260 that the last time
00:14:00.660 I took off my skis
00:14:01.840 I was not even
00:14:03.840 dimly aware
00:14:05.080 of the possibility
00:14:06.040 that it might be
00:14:07.280 the last time
00:14:08.240 right?
00:14:09.140 that I might live
00:14:09.700 for many many more years
00:14:11.340 and yet this stood
00:14:12.760 a good chance
00:14:13.580 of being the last time
00:14:14.580 I would ever ski
00:14:15.240 when is the last time
00:14:17.640 you swam in the ocean
00:14:18.540 or went camping
00:14:20.240 when is the last time
00:14:21.880 you took a walk
00:14:22.860 just to take a walk
00:14:24.600 as you go about
00:14:26.660 your day
00:14:27.160 today
00:14:27.660 consider
00:14:29.000 everything you're doing
00:14:30.900 is like this
00:14:32.400 everything
00:14:33.880 represents a finite
00:14:35.840 opportunity
00:14:36.600 to savor your life
00:14:38.540 on some level
00:14:40.320 everything
00:14:41.300 is precious
00:14:42.480 and if it doesn't
00:14:43.920 seem that way
00:14:44.720 I think you'll find
00:14:45.960 that paying more attention
00:14:47.680 can make it
00:14:49.160 seem that way
00:14:50.140 attention
00:14:51.460 really is
00:14:53.080 your true
00:14:54.320 source of wealth
00:14:55.340 even more than time
00:14:57.360 right?
00:14:58.280 because you can waste
00:14:59.260 time
00:14:59.880 being distracted
00:15:01.120 so this is just
00:15:02.880 to urge you
00:15:03.720 to take a little
00:15:04.420 more care
00:15:04.960 when you meet
00:15:06.380 someone for the first
00:15:07.140 time
00:15:07.420 and you shake
00:15:08.260 their hand
00:15:08.720 pay a little
00:15:09.980 more attention
00:15:10.580 when you thank
00:15:12.200 somebody for something
00:15:13.120 mean it
00:15:14.720 a little more
00:15:15.580 connect
00:15:16.860 with your life
00:15:17.860 and mindfulness
00:15:19.560 is the tool
00:15:20.940 that allows you
00:15:21.800 to do that
00:15:22.340 because the only
00:15:23.540 alternative is to
00:15:24.380 be lost in thought
00:15:25.200 and every time
00:15:26.840 you notice
00:15:27.560 that you're lost
00:15:28.540 that you're
00:15:29.400 distracted by a thought
00:15:30.980 about the past
00:15:32.160 or the future
00:15:32.680 and you come back
00:15:34.960 you are training
00:15:37.060 your mind
00:15:37.940 and it may feel
00:15:39.500 like an effort
00:15:40.060 at first
00:15:40.880 but eventually
00:15:42.320 it's like
00:15:42.940 continually waking up
00:15:44.480 from a dream
00:15:45.160 and ask yourself
00:15:47.140 how much effort
00:15:48.860 does that take?
00:15:50.200 many people
00:15:57.680 who are at first
00:15:58.520 skeptical
00:15:59.160 about the benefits
00:16:00.300 of meditation
00:16:00.940 find their skepticism
00:16:02.840 relieved
00:16:03.540 when they hear
00:16:04.160 that meditation
00:16:04.760 changes the brain
00:16:05.900 and there are
00:16:07.420 areas of the brain
00:16:08.120 that appear
00:16:08.460 to physically
00:16:08.960 change size
00:16:10.140 in response
00:16:11.140 to meditation
00:16:12.100 undoubtedly
00:16:13.520 new connections
00:16:14.320 are made
00:16:14.800 and others
00:16:15.240 are diminished
00:16:16.040 and in addition
00:16:17.820 to structural
00:16:18.340 changes
00:16:18.960 there are
00:16:19.580 functional ones
00:16:20.240 and there does
00:16:21.300 seem to be
00:16:21.640 a more or less
00:16:22.160 linear relationship
00:16:23.100 between changes
00:16:23.860 of this kind
00:16:24.560 and the amount
00:16:25.580 of time
00:16:26.020 a person
00:16:26.460 has spent
00:16:27.000 practicing
00:16:27.680 now
00:16:29.260 this information
00:16:30.220 is interesting
00:16:30.860 and I will
00:16:31.920 certainly discuss
00:16:32.620 it in other
00:16:33.160 contexts
00:16:33.740 but the truth
00:16:35.200 is
00:16:35.580 virtually
00:16:36.420 anything you
00:16:37.220 do
00:16:37.600 changes your
00:16:38.640 brain
00:16:38.920 the fact
00:16:40.400 that you
00:16:40.640 had breakfast
00:16:41.260 this morning
00:16:42.200 and that you
00:16:43.260 can remember
00:16:43.780 it
00:16:44.120 changed your
00:16:45.400 brain
00:16:45.700 and of course
00:16:46.980 learning any
00:16:47.660 complex skill
00:16:48.780 requires that
00:16:50.180 your brain
00:16:50.680 physically alter
00:16:51.600 its structure
00:16:52.200 that is what
00:16:53.520 learning is
00:16:54.360 at the level
00:16:55.400 of the brain
00:16:55.840 so saying
00:16:57.100 that meditation
00:16:57.640 changes the brain
00:16:58.700 is not to say
00:17:00.300 that it's special
00:17:01.020 or that it's
00:17:02.240 good for you
00:17:02.760 most things
00:17:03.900 that are bad
00:17:04.360 for you
00:17:04.740 also change
00:17:05.620 your brain
00:17:05.980 of course
00:17:07.280 there's a growing
00:17:07.740 literature
00:17:08.080 on the benefits
00:17:08.960 of meditation
00:17:09.820 but I want to
00:17:11.120 suggest that
00:17:11.560 there's nothing
00:17:12.140 likely to appear
00:17:13.540 in that literature
00:17:14.280 that represents
00:17:15.440 the deepest
00:17:15.980 reason
00:17:16.460 why one
00:17:17.140 should meditate
00:17:17.720 for instance
00:17:19.320 there are studies
00:17:19.800 that suggest
00:17:20.320 that meditation
00:17:20.960 improves immune
00:17:22.060 function
00:17:22.480 or reduces
00:17:23.900 stress
00:17:24.760 or that it's
00:17:25.920 associated with
00:17:26.540 less age-related
00:17:27.660 thinning of the
00:17:28.440 cerebral cortex
00:17:29.320 well
00:17:30.600 having a good
00:17:31.660 immune system
00:17:32.300 and reducing
00:17:33.460 stress
00:17:34.060 and not suffering
00:17:35.460 neurodegeneration
00:17:36.760 are good things
00:17:38.480 in general
00:17:39.420 but
00:17:40.560 those studies
00:17:41.640 might fail
00:17:42.400 to replicate
00:17:43.040 tomorrow
00:17:43.580 and should
00:17:44.660 that happen
00:17:45.220 my recommendations
00:17:46.240 in this course
00:17:47.040 would not change
00:17:48.320 at all
00:17:48.700 there really
00:17:50.120 are deeper
00:17:50.900 reasons to
00:17:51.640 meditate
00:17:51.920 and to live
00:17:52.960 an examined
00:17:53.480 life in general
00:17:54.640 meditation
00:17:56.020 is a skill
00:17:57.160 that opens
00:17:58.240 doors
00:17:58.740 that you might
00:17:59.980 not otherwise
00:18:00.660 know exist
00:18:01.640 and to say
00:18:03.120 that you should
00:18:03.720 do this
00:18:04.260 because it
00:18:04.720 reduces stress
00:18:05.740 or confers
00:18:07.120 any other
00:18:07.880 ancillary benefit
00:18:09.320 is really
00:18:10.500 to miss
00:18:10.900 the point
00:18:11.340 consider an
00:18:12.840 analogy
00:18:13.260 to reading
00:18:13.880 is reading
00:18:15.340 good for you
00:18:16.200 does it
00:18:17.220 reduce stress
00:18:17.920 do you see
00:18:19.280 what's peculiar
00:18:20.000 about that
00:18:20.820 framing
00:18:21.180 given how
00:18:22.560 profound
00:18:23.280 the difference
00:18:24.080 is
00:18:24.440 between being
00:18:25.280 an avid reader
00:18:26.260 and being
00:18:27.260 illiterate
00:18:27.880 these are
00:18:28.940 strange questions
00:18:29.980 just think
00:18:31.120 about it
00:18:31.640 does reading
00:18:33.020 reduce stress
00:18:34.280 it sort of
00:18:35.660 depends on
00:18:36.100 what you read
00:18:36.740 right
00:18:37.260 is it good
00:18:39.020 for you
00:18:39.340 well I think
00:18:40.800 we can all
00:18:41.160 imagine
00:18:41.620 scenarios
00:18:42.560 where it's
00:18:43.380 not good
00:18:43.900 for somebody
00:18:44.520 in any kind
00:18:45.520 of straightforward
00:18:46.020 way
00:18:46.460 but reading
00:18:48.580 is one of
00:18:49.060 the most
00:18:49.340 important skills
00:18:50.760 our species
00:18:51.480 has ever
00:18:52.120 acquired
00:18:52.620 almost everything
00:18:54.220 we care about
00:18:55.000 depends on it
00:18:55.820 of course
00:18:57.000 mindfulness
00:18:57.400 is a very
00:18:57.940 different
00:18:58.400 sort of skill
00:18:59.460 but it also
00:19:00.840 has sweeping
00:19:01.720 implications
00:19:02.460 and the other
00:19:03.640 way to think
00:19:04.040 about this
00:19:04.460 is that you
00:19:04.800 are always
00:19:05.420 meditating
00:19:05.980 on something
00:19:06.880 your attention
00:19:08.160 is always
00:19:08.780 bound up
00:19:09.600 in something
00:19:10.520 we largely
00:19:11.920 become
00:19:12.700 what we
00:19:13.440 pay attention
00:19:13.920 to
00:19:14.180 we are
00:19:15.240 building
00:19:15.700 our minds
00:19:16.400 in each
00:19:17.220 moment
00:19:17.520 we're building
00:19:18.660 habits
00:19:19.280 and desires
00:19:20.320 and worries
00:19:21.620 and expectations
00:19:23.280 and prejudices
00:19:25.140 and insights
00:19:26.640 and mindfulness
00:19:28.160 is just the
00:19:28.980 ability to
00:19:29.620 notice this
00:19:30.420 process
00:19:31.000 with clarity
00:19:31.880 and to then
00:19:32.920 prioritize
00:19:33.500 what you
00:19:34.960 pay attention
00:19:35.460 to
00:19:35.720 why not
00:19:36.880 pay attention
00:19:37.420 to those
00:19:37.880 things
00:19:38.280 that make
00:19:39.000 you a
00:19:39.240 better
00:19:39.400 person
00:19:39.800 why not
00:19:41.340 free your
00:19:42.060 attention
00:19:42.440 from all
00:19:43.580 of the
00:19:43.960 trivial
00:19:44.720 things
00:19:45.340 that are
00:19:46.220 clamoring
00:19:46.660 for it
00:19:47.280 let's say
00:19:48.620 you pick up
00:19:49.000 your phone
00:19:49.460 to check
00:19:50.140 your email
00:19:50.540 and at that
00:19:52.000 moment
00:19:52.460 your five
00:19:53.480 year old
00:19:53.800 daughter
00:19:54.140 starts telling
00:19:55.040 you a story
00:19:55.560 now
00:19:57.200 several things
00:19:58.080 are possible
00:19:58.600 you could be
00:20:00.060 so lost
00:20:00.760 in your thoughts
00:20:01.400 about your
00:20:01.820 email
00:20:02.080 and you
00:20:03.200 could find
00:20:03.480 the urge
00:20:04.060 to respond
00:20:04.700 to it
00:20:05.100 so compelling
00:20:05.980 that you
00:20:06.940 don't even
00:20:07.260 notice that
00:20:07.680 your daughter
00:20:08.020 is talking
00:20:08.420 to you
00:20:08.840 or you
00:20:09.620 could notice
00:20:10.000 it only
00:20:10.380 to rebuff
00:20:10.960 her in a
00:20:11.280 way that
00:20:11.560 makes her
00:20:11.900 feel terrible
00:20:12.540 and you
00:20:13.460 might be
00:20:13.740 so entranced
00:20:14.820 that five
00:20:15.860 minutes later
00:20:16.320 you wouldn't
00:20:16.640 even recall
00:20:17.320 that this
00:20:17.680 episode occurred
00:20:18.440 that's how
00:20:19.620 most people
00:20:20.120 live their
00:20:20.480 lives
00:20:20.820 in fact
00:20:22.100 that's how
00:20:22.980 most of us
00:20:23.560 live most
00:20:24.380 of our lives
00:20:25.100 even after
00:20:26.080 we learn
00:20:26.520 to meditate
00:20:26.980 but the more
00:20:28.340 you train
00:20:28.880 in this
00:20:29.180 practice
00:20:29.640 the more
00:20:30.520 degrees of
00:20:31.080 freedom
00:20:31.440 you'll find
00:20:32.020 in situations
00:20:32.600 like this
00:20:33.180 you can
00:20:34.200 notice
00:20:34.600 for instance
00:20:35.220 that your
00:20:35.900 daughter's
00:20:36.240 trying to
00:20:36.600 get your
00:20:36.840 attention
00:20:37.200 and that
00:20:37.940 giving her
00:20:38.600 your attention
00:20:39.260 is in
00:20:40.260 competition
00:20:40.820 with your
00:20:41.500 following
00:20:41.920 this urge
00:20:42.580 to check
00:20:43.080 your email
00:20:43.460 and when
00:20:44.600 actual
00:20:45.100 mindfulness
00:20:45.640 comes online
00:20:46.720 you can
00:20:47.700 feel the
00:20:48.380 urge to
00:20:48.940 check your
00:20:49.340 email
00:20:49.720 as a
00:20:50.380 pattern
00:20:50.800 of energy
00:20:51.400 in your
00:20:52.000 body
00:20:52.340 and simply
00:20:53.560 let it
00:20:53.900 go
00:20:54.220 that is
00:20:55.420 you can
00:20:55.740 actually
00:20:56.220 break the
00:20:56.920 link
00:20:57.260 between
00:20:58.080 the feeling
00:20:58.720 and the
00:20:59.680 behavioral
00:21:00.200 imperative
00:21:00.840 it seems
00:21:01.800 to communicate
00:21:02.440 it's true
00:21:03.500 that one
00:21:03.920 way to
00:21:04.200 get rid
00:21:04.500 of this
00:21:04.720 feeling
00:21:05.080 is to
00:21:05.500 check your
00:21:05.820 email
00:21:06.060 but another
00:21:07.240 is to
00:21:07.780 simply
00:21:08.120 let go
00:21:08.540 of it
00:21:08.900 and only
00:21:10.020 mindfulness
00:21:10.560 allows you
00:21:11.500 to do
00:21:11.800 the latter
00:21:12.200 and then
00:21:13.320 you can
00:21:13.600 direct your
00:21:14.060 attention
00:21:14.420 to the
00:21:15.220 five-year-old
00:21:15.940 who is
00:21:16.360 standing
00:21:16.700 in front
00:21:17.060 of you
00:21:17.340 and it
00:21:18.100 might be
00:21:18.320 the only
00:21:18.740 story
00:21:19.240 she tells
00:21:19.820 you
00:21:19.980 that day
00:21:20.540 and you
00:21:21.620 can be
00:21:21.880 aware
00:21:22.240 of this
00:21:22.740 fact
00:21:23.360 in that
00:21:24.020 moment
00:21:24.280 you can
00:21:25.240 feel the
00:21:25.640 poignancy
00:21:26.160 of that
00:21:27.120 and in
00:21:28.280 that moment
00:21:28.680 you can
00:21:29.040 further
00:21:29.520 ingrain
00:21:30.120 this new
00:21:31.120 habit
00:21:31.460 you can
00:21:32.520 become
00:21:33.020 the kind
00:21:33.520 of person
00:21:34.080 who is
00:21:35.200 fully present
00:21:36.020 in moments
00:21:36.960 like that
00:21:37.440 and you
00:21:38.480 become that
00:21:38.840 kind of
00:21:39.180 person
00:21:39.580 not just
00:21:40.940 for yourself
00:21:41.600 by changing
00:21:42.820 your brain
00:21:43.320 but in this
00:21:44.400 case
00:21:44.720 for your
00:21:45.540 daughter
00:21:45.880 by changing
00:21:47.140 her brain
00:21:47.840 and this
00:21:48.940 is just
00:21:49.220 a 30
00:21:49.760 second
00:21:50.140 slice
00:21:50.560 of life
00:21:51.060 when you
00:21:52.180 learn to
00:21:52.460 meditate
00:21:52.740 there are
00:21:53.840 literally
00:21:54.200 hundreds
00:21:54.880 even
00:21:55.740 thousands
00:21:56.360 of moments
00:21:57.700 like this
00:21:58.320 throughout
00:21:58.760 the day
00:21:59.200 these are
00:22:00.400 choice
00:22:00.720 points
00:22:01.100 that
00:22:01.500 wouldn't
00:22:01.840 otherwise
00:22:02.280 exist
00:22:02.780 these are
00:22:04.140 paths
00:22:04.700 taken
00:22:05.220 and not
00:22:05.720 taken
00:22:06.120 for good
00:22:07.420 reason
00:22:07.800 but without
00:22:09.400 free
00:22:09.740 attention
00:22:10.180 there's
00:22:11.280 no place
00:22:11.740 for good
00:22:12.160 reasons
00:22:12.600 to land
00:22:13.760 and as
00:22:15.140 you grow
00:22:15.440 in mindfulness
00:22:15.960 you begin
00:22:17.140 to notice
00:22:17.700 the lies
00:22:18.540 you can
00:22:19.320 no longer
00:22:19.740 tell
00:22:20.180 and you
00:22:21.060 begin to
00:22:21.320 have insights
00:22:22.020 into your
00:22:22.980 true motives
00:22:23.680 in various
00:22:24.720 situations
00:22:25.180 that are
00:22:25.800 sometimes
00:22:26.140 not
00:22:26.440 flattering
00:22:26.880 but you
00:22:28.140 want these
00:22:28.700 insights
00:22:29.080 all the
00:22:29.520 same
00:22:29.820 because how
00:22:31.000 else could
00:22:31.500 you become
00:22:31.860 a better
00:22:32.180 person
00:22:32.560 that is
00:22:34.060 what it
00:22:34.340 is to
00:22:34.760 live an
00:22:35.020 examined
00:22:35.360 life
00:22:35.780 so don't
00:22:38.260 meditate
00:22:38.640 just because
00:22:39.740 it's good
00:22:40.080 for you
00:22:40.440 it's more
00:22:41.680 important
00:22:42.040 than that
00:22:43.380 when you
00:22:49.360 sit down
00:22:49.840 to meditate
00:22:50.300 you will
00:22:51.420 find yourself
00:22:52.320 assailed
00:22:53.100 by thoughts
00:22:54.100 thoughts
00:22:55.740 about what
00:22:56.040 you need
00:22:56.320 to do
00:22:56.600 later
00:22:56.800 in the
00:22:57.020 day
00:22:57.360 thoughts
00:22:59.060 about
00:22:59.480 things
00:23:00.140 that
00:23:00.320 worry
00:23:00.580 you
00:23:00.980 thoughts
00:23:02.220 about
00:23:02.460 things
00:23:02.720 you
00:23:02.900 want
00:23:03.460 or
00:23:04.300 don't
00:23:04.740 want
00:23:05.100 the
00:23:06.160 moment
00:23:06.600 you
00:23:06.800 attempt
00:23:07.300 to pay
00:23:08.040 attention
00:23:08.480 to your
00:23:08.780 breath
00:23:09.120 or to
00:23:10.000 the
00:23:10.160 sound
00:23:10.560 of
00:23:10.840 the
00:23:11.380 wind
00:23:11.660 and
00:23:11.800 the
00:23:11.940 trees
00:23:12.280 you
00:23:13.740 will
00:23:13.900 meet
00:23:14.380 your
00:23:14.900 mind
00:23:15.340 and
00:23:17.160 your
00:23:17.320 mind
00:23:17.800 is the
00:23:19.100 most
00:23:19.320 rambling
00:23:19.960 chaotic
00:23:21.360 needling
00:23:22.880 insulting
00:23:24.560 insufferable
00:23:26.520 person
00:23:27.040 you will
00:23:28.400 ever meet
00:23:28.920 it's like
00:23:30.600 having some
00:23:31.020 maniac
00:23:31.440 walk through
00:23:32.520 the front
00:23:32.960 door of
00:23:33.380 your house
00:23:33.920 and follow
00:23:35.400 you from
00:23:35.980 room to
00:23:36.580 room
00:23:36.920 and refuse
00:23:38.320 to stop
00:23:39.020 talking
00:23:39.420 and this
00:23:41.080 happens
00:23:41.540 every day
00:23:42.500 of your
00:23:42.760 life
00:23:43.060 it is
00:23:45.180 possible
00:23:45.620 to get
00:23:46.220 him to
00:23:46.460 stop
00:23:46.640 talking
00:23:47.020 for
00:23:47.660 brief
00:23:47.920 periods
00:23:48.220 of
00:23:48.340 time
00:23:48.600 and that
00:23:50.100 can come
00:23:50.460 with
00:23:50.620 greater
00:23:50.880 concentration
00:23:51.580 in
00:23:52.260 meditation
00:23:52.700 it's
00:23:54.420 possible
00:23:54.660 to pay
00:23:55.080 attention
00:23:55.540 to the
00:23:56.420 breath
00:23:56.740 for instance
00:23:57.520 and to
00:23:58.620 be so
00:23:58.940 focused
00:23:59.440 on it
00:23:59.880 that
00:24:00.760 thoughts
00:24:01.320 no longer
00:24:02.100 arise
00:24:02.580 and this
00:24:03.600 can be
00:24:03.820 an extremely
00:24:04.360 pleasant
00:24:05.000 experience
00:24:05.580 when it
00:24:06.660 happens
00:24:06.980 but it's
00:24:08.280 a temporary
00:24:08.820 experience
00:24:09.760 real
00:24:11.400 relief
00:24:12.180 comes
00:24:13.060 when we
00:24:13.380 recognize
00:24:13.920 thoughts
00:24:14.960 for what
00:24:15.580 they are
00:24:16.200 mere
00:24:17.300 appearances
00:24:17.920 in
00:24:18.780 consciousness
00:24:19.280 images
00:24:20.880 bits
00:24:22.060 of
00:24:22.220 language
00:24:22.720 the
00:24:23.840 fact
00:24:24.180 that
00:24:24.360 a
00:24:24.540 thought
00:24:24.860 has
00:24:25.260 arisen
00:24:25.700 does
00:24:26.660 not
00:24:26.940 give
00:24:27.140 it
00:24:27.240 a
00:24:27.400 necessary
00:24:27.840 claim
00:24:28.460 upon
00:24:29.100 your
00:24:29.300 life
00:24:29.660 it
00:24:30.960 need
00:24:31.220 not
00:24:31.420 have
00:24:31.620 any
00:24:31.880 implications
00:24:32.480 psychological
00:24:33.660 or
00:24:34.160 otherwise
00:24:34.560 of course
00:24:36.320 you'll
00:24:36.620 continue
00:24:37.080 to
00:24:37.320 think
00:24:37.700 and
00:24:38.380 to be
00:24:38.600 moved
00:24:39.060 to
00:24:39.280 act
00:24:39.660 by
00:24:40.020 thoughts
00:24:40.440 but
00:24:41.760 meditation
00:24:42.080 gives
00:24:42.500 you
00:24:42.600 a
00:24:42.720 choice
00:24:43.040 do
00:24:44.160 you
00:24:44.300 really
00:24:44.540 want
00:24:44.760 to
00:24:44.920 follow
00:24:45.220 this
00:24:45.520 next
00:24:45.940 thought
00:24:46.320 wherever
00:24:47.220 it
00:24:47.460 leads
00:24:47.780 there's a
00:24:55.300 story
00:24:55.500 from
00:24:55.880 2012
00:24:56.920 I think
00:24:58.060 but I only
00:24:59.060 recently stumbled
00:24:59.760 on it
00:25:00.100 online
00:25:00.580 about a
00:25:02.000 woman
00:25:02.400 who was
00:25:02.920 on a
00:25:03.280 tour bus
00:25:04.060 in
00:25:04.380 Iceland
00:25:04.760 and at
00:25:05.700 one point
00:25:06.000 when the
00:25:06.240 bus
00:25:06.420 stopped
00:25:06.960 near a
00:25:08.160 scenic
00:25:08.620 canyon
00:25:09.400 rest
00:25:10.300 stop
00:25:10.620 she got
00:25:11.740 off
00:25:12.000 and decided
00:25:12.420 to change
00:25:12.900 her clothes
00:25:13.460 and when
00:25:14.340 she returned
00:25:14.800 to the
00:25:15.020 bus
00:25:15.240 nobody
00:25:15.600 recognized
00:25:16.100 her
00:25:16.440 so when
00:25:17.120 it came
00:25:17.360 time to
00:25:17.740 leave
00:25:18.180 many people
00:25:19.580 grew
00:25:19.800 concerned
00:25:20.400 that the
00:25:21.140 woman
00:25:21.420 in her
00:25:22.200 original
00:25:22.700 likeness
00:25:23.600 was missing
00:25:24.600 and they
00:25:26.080 told the
00:25:26.400 driver that
00:25:26.980 an Asian
00:25:27.460 woman in
00:25:27.940 dark
00:25:28.200 clothes
00:25:28.680 had not
00:25:29.700 yet returned
00:25:30.400 to the
00:25:30.920 bus
00:25:31.200 and apparently
00:25:33.040 the woman
00:25:33.420 in question
00:25:33.860 didn't
00:25:34.180 recognize
00:25:34.720 this
00:25:35.080 description
00:25:35.600 of herself
00:25:36.400 and so
00:25:37.700 she too
00:25:38.780 became
00:25:39.440 concerned
00:25:39.880 about the
00:25:40.280 missing
00:25:40.560 traveler
00:25:41.180 and a
00:25:42.660 search party
00:25:43.300 was quickly
00:25:44.020 formed
00:25:44.480 and she
00:25:45.880 joined it
00:25:46.400 and the
00:25:47.000 search
00:25:47.200 apparently
00:25:47.520 went on
00:25:48.060 all day
00:25:48.760 and into
00:25:49.480 the night
00:25:49.860 and the
00:25:51.000 police
00:25:51.400 were notified
00:25:52.520 and the
00:25:53.460 coast guard
00:25:53.980 was notified
00:25:54.640 too
00:25:55.080 and they
00:25:56.000 even
00:25:56.180 readied a
00:25:56.680 helicopter
00:25:57.180 for use
00:25:58.280 in the
00:25:58.620 morning
00:25:58.920 and it
00:25:59.980 wasn't
00:26:00.180 until 3
00:26:00.760 a.m.
00:26:01.200 that the
00:26:01.540 woman
00:26:01.760 finally
00:26:02.400 realized
00:26:03.120 that she
00:26:04.500 was the
00:26:05.240 missing
00:26:05.420 person
00:26:05.820 and of
00:26:07.060 course
00:26:07.240 the
00:26:07.440 search
00:26:07.720 was
00:26:08.000 called
00:26:08.360 off
00:26:08.700 now
00:26:10.200 this
00:26:10.440 is
00:26:10.540 obviously
00:26:10.860 a
00:26:11.080 quite
00:26:11.360 crazy
00:26:12.020 and
00:26:12.340 comical
00:26:12.940 situation
00:26:13.580 but
00:26:14.580 we're
00:26:15.300 actually
00:26:15.520 in a
00:26:15.800 similar
00:26:16.060 position
00:26:16.580 with
00:26:17.360 respect
00:26:17.680 to our
00:26:18.020 own
00:26:18.340 minds
00:26:18.920 because
00:26:20.500 we spend
00:26:20.920 our lives
00:26:21.640 seeking
00:26:22.340 and the
00:26:23.860 goal
00:26:24.400 of our
00:26:25.100 search
00:26:25.460 is poorly
00:26:26.360 defined
00:26:26.900 we get
00:26:28.120 inducted
00:26:28.780 into a
00:26:29.340 search
00:26:29.680 by our
00:26:30.500 culture
00:26:30.900 by the
00:26:32.180 expectations
00:26:32.820 that others
00:26:33.580 place on
00:26:34.100 us
00:26:34.380 and which
00:26:35.120 we learn
00:26:35.460 to place
00:26:35.820 on
00:26:35.960 ourselves
00:26:36.420 and we
00:26:37.780 learn
00:26:38.100 that there
00:26:38.340 are things
00:26:38.640 we want
00:26:39.180 out of
00:26:39.680 life
00:26:39.980 largely
00:26:40.620 because
00:26:40.940 others
00:26:41.300 want
00:26:41.640 them
00:26:41.820 we want
00:26:42.860 to succeed
00:26:43.460 in various
00:26:44.500 ways
00:26:44.940 rather than
00:26:45.740 fail
00:26:46.080 and we need
00:26:47.180 to acquire
00:26:47.600 skills
00:26:48.220 to do
00:26:48.920 this
00:26:49.240 and we
00:26:50.140 want all
00:26:50.500 the social
00:26:51.100 advantages
00:26:51.660 that come
00:26:52.240 with
00:26:52.580 success
00:26:53.300 we want
00:26:54.580 others
00:26:54.840 to respect
00:26:55.380 us
00:26:55.740 why we
00:26:56.900 want this
00:26:57.540 is never
00:26:58.300 really inspected
00:26:59.160 it goes
00:27:00.120 without saying
00:27:00.740 this is
00:27:01.780 something we
00:27:02.180 crave
00:27:02.620 of course
00:27:03.920 various sources
00:27:04.620 of danger
00:27:05.300 and disappointment
00:27:06.100 seem to lurk
00:27:07.460 everywhere
00:27:07.900 and however
00:27:09.100 much we
00:27:09.560 succeed
00:27:10.080 things naturally
00:27:11.460 fall apart
00:27:12.120 everything needs
00:27:13.420 to be shored up
00:27:14.280 against the forces
00:27:15.000 of entropy
00:27:15.520 and the landscape
00:27:16.780 continues to
00:27:17.780 shift
00:27:18.220 expectations
00:27:19.540 change
00:27:20.520 cultures like
00:27:21.500 a vast
00:27:22.200 tide
00:27:22.900 that keeps
00:27:23.620 sweeping
00:27:24.120 everything out
00:27:24.940 toward a horizon
00:27:25.760 that we can't
00:27:26.480 clearly see
00:27:27.300 where is all
00:27:29.480 this going
00:27:30.040 what will
00:27:31.240 life be like
00:27:32.200 in 10 years
00:27:33.320 think of
00:27:34.740 everything that
00:27:35.540 captures your
00:27:36.260 attention
00:27:36.680 the things you
00:27:37.980 buy
00:27:38.360 or wish you
00:27:39.460 could buy
00:27:39.920 how you
00:27:41.080 dress
00:27:41.520 and all the
00:27:42.580 preferences that
00:27:43.440 are enshrined
00:27:44.080 there in your
00:27:44.660 closet
00:27:45.040 your exercise
00:27:46.400 routine
00:27:46.980 your relationship
00:27:48.120 to sleep
00:27:48.740 your diet
00:27:50.040 consider all
00:27:51.400 your efforts
00:27:52.060 to improve
00:27:53.460 these things
00:27:54.380 or to maintain
00:27:55.780 them
00:27:56.080 or to reconsider
00:27:57.360 them
00:27:57.760 and of course
00:27:58.640 all the while
00:27:59.060 you hope to
00:27:59.520 have whatever
00:28:00.000 fun you can
00:28:00.820 have
00:28:01.320 while making
00:28:02.280 these efforts
00:28:02.840 to entertain
00:28:04.220 yourself
00:28:04.700 socially
00:28:05.200 or binge
00:28:06.340 watch the
00:28:06.780 latest series
00:28:07.380 on Netflix
00:28:07.900 you're continually
00:28:09.600 in motion
00:28:10.260 as a matter
00:28:11.680 of attention
00:28:12.300 it's just one
00:28:13.560 damn thing
00:28:14.100 after the next
00:28:14.880 then occasionally
00:28:16.780 something big
00:28:17.980 happens
00:28:18.460 somebody close
00:28:19.600 to you dies
00:28:20.280 say
00:28:20.960 and you have
00:28:22.140 a moment
00:28:22.700 to reflect
00:28:23.360 on the whole
00:28:24.400 spectacle
00:28:25.020 of what is
00:28:25.960 otherwise
00:28:26.280 normal
00:28:26.720 and you
00:28:27.760 might think
00:28:28.200 what is
00:28:28.900 the point
00:28:29.360 of all
00:28:29.740 of this
00:28:30.180 what am
00:28:31.560 I up
00:28:31.840 to
00:28:32.100 really
00:28:33.080 now I'm
00:28:34.360 not saying
00:28:34.680 the details
00:28:35.280 of life
00:28:35.920 don't matter
00:28:36.800 it's not
00:28:37.820 that fun
00:28:38.440 doesn't matter
00:28:39.520 or work
00:28:40.680 or money
00:28:41.520 or clothing
00:28:42.600 there are
00:28:43.560 countless
00:28:44.020 transitory sources
00:28:45.100 of satisfaction
00:28:45.920 and if we have
00:28:47.500 our priorities
00:28:48.060 straight
00:28:48.420 these are
00:28:48.880 ranked in a
00:28:49.580 hierarchy
00:28:50.060 of sorts
00:28:51.040 at least
00:28:51.440 implicitly
00:28:52.180 and we spend
00:28:53.100 our time
00:28:53.560 and attention
00:28:54.000 in ways
00:28:54.440 that are
00:28:54.760 proportionate
00:28:55.560 to what we
00:28:56.220 actually value
00:28:57.000 now we might
00:28:59.380 be lying to
00:28:59.980 ourselves
00:29:00.400 about what
00:29:01.160 our hierarchy
00:29:01.700 actually is
00:29:02.520 for instance
00:29:03.400 I might believe
00:29:03.980 that my kids
00:29:04.640 are the most
00:29:05.060 important thing
00:29:05.620 in the world
00:29:06.000 to me
00:29:06.380 but if that's
00:29:07.580 true they
00:29:07.960 should get
00:29:08.360 more of my
00:29:08.920 time and
00:29:09.440 attention
00:29:09.780 than my
00:29:10.680 following
00:29:11.120 college football
00:29:12.060 does
00:29:12.640 it's against
00:29:13.780 this background
00:29:14.440 of seeking
00:29:15.240 satisfaction
00:29:16.140 amid
00:29:17.160 ceaseless
00:29:17.760 change
00:29:18.620 that you
00:29:19.300 can see
00:29:19.880 how radical
00:29:20.700 an act
00:29:21.380 meditation
00:29:22.180 actually is
00:29:23.240 meditation
00:29:24.500 is the act
00:29:25.520 of calling
00:29:25.980 off the
00:29:26.480 search
00:29:26.840 it is the
00:29:28.100 art
00:29:28.480 of doing
00:29:29.180 nothing
00:29:29.520 but we
00:29:30.760 should be
00:29:31.020 clear about
00:29:31.460 what it
00:29:31.720 means to
00:29:32.200 do nothing
00:29:32.680 because it
00:29:33.500 actually matters
00:29:34.220 what sort
00:29:34.640 of nothing
00:29:35.040 one is doing
00:29:35.920 for instance
00:29:37.280 you can just
00:29:38.100 space out
00:29:38.740 and make no
00:29:39.680 mental effort
00:29:40.360 at all
00:29:40.900 and then you'll
00:29:41.840 naturally be
00:29:42.360 lost in thought
00:29:43.200 just daydreaming
00:29:44.360 now this is
00:29:45.360 actually our
00:29:45.760 default state
00:29:46.540 when we're not
00:29:47.020 explicitly paying
00:29:47.840 attention to
00:29:48.420 something
00:29:48.700 or trying
00:29:49.600 to get
00:29:49.840 something
00:29:50.060 done
00:29:50.400 in fact
00:29:51.740 it's our
00:29:52.020 default state
00:29:52.720 even when
00:29:53.140 we're doing
00:29:53.540 many things
00:29:54.240 that do
00:29:54.600 require
00:29:55.060 our attention
00:29:55.860 like driving
00:29:57.040 a car
00:29:57.480 thoughts just
00:29:58.680 keep coming
00:29:59.220 and we keep
00:30:00.160 thinking them
00:30:00.680 for better
00:30:01.560 or worse
00:30:02.020 and if you
00:30:03.140 pay attention
00:30:03.680 to the character
00:30:04.360 of your thoughts
00:30:05.060 you'll find
00:30:06.100 that you're
00:30:06.360 mostly talking
00:30:07.080 to yourself
00:30:07.540 about all
00:30:08.080 the things
00:30:08.500 you want
00:30:08.940 to do
00:30:09.280 or wish
00:30:09.700 you had
00:30:09.940 done
00:30:10.200 to become
00:30:10.960 happy
00:30:11.320 you're
00:30:12.800 continuously
00:30:13.500 narrating
00:30:14.320 the search
00:30:15.180 so that's
00:30:16.680 not quite
00:30:17.020 the doing
00:30:17.420 nothing
00:30:17.780 we're
00:30:18.320 after
00:30:18.620 when one
00:30:20.000 first begins
00:30:20.540 to meditate
00:30:21.000 the practice
00:30:21.960 seems like
00:30:23.480 it requires
00:30:24.000 effort
00:30:24.360 it doesn't
00:30:25.180 seem like
00:30:25.600 you're doing
00:30:25.920 nothing
00:30:26.240 you're actually
00:30:27.080 struggling to
00:30:27.880 pay attention
00:30:28.440 to the breath
00:30:29.780 for instance
00:30:30.520 or to other
00:30:31.460 sensations in
00:30:32.060 your body
00:30:32.500 or to sounds
00:30:33.640 or even to
00:30:34.660 thoughts
00:30:35.040 themselves
00:30:35.620 and the
00:30:36.620 struggle is
00:30:37.080 to sustain
00:30:37.820 one's
00:30:38.240 mindfulness
00:30:38.680 for any
00:30:39.420 significant
00:30:39.880 amount
00:30:40.140 of time
00:30:40.640 without being
00:30:41.780 lost in
00:30:42.300 thought
00:30:42.640 and it's
00:30:44.100 true
00:30:44.300 this
00:30:44.500 apparent
00:30:44.920 struggle
00:30:45.420 continues
00:30:46.060 for quite
00:30:47.060 some
00:30:47.260 time
00:30:47.600 but once
00:30:48.860 you know
00:30:49.080 how to
00:30:49.300 meditate
00:30:49.580 you discover
00:30:50.740 that real
00:30:51.900 mindfulness
00:30:52.440 is free
00:30:54.020 of effort
00:30:54.500 it too
00:30:55.640 simply appears
00:30:56.540 like anything
00:30:57.800 else
00:30:58.160 the clouds
00:30:59.300 part all
00:31:00.060 on their
00:31:00.320 own
00:31:00.520 and you
00:31:01.520 just notice
00:31:02.060 the next
00:31:02.520 thing you
00:31:02.900 notice
00:31:03.220 and you
00:31:04.100 can even
00:31:04.340 try to
00:31:04.740 practice
00:31:05.040 this way
00:31:05.460 from the
00:31:05.740 beginning
00:31:06.040 and rather
00:31:06.920 than strategically
00:31:07.680 pay attention
00:31:08.420 to an
00:31:08.720 object of
00:31:09.240 meditation
00:31:09.680 like the
00:31:10.400 breath
00:31:10.720 you can
00:31:11.620 practice
00:31:11.980 what's often
00:31:12.480 called
00:31:12.760 choiceless
00:31:13.200 awareness
00:31:13.700 where you
00:31:14.600 just notice
00:31:15.380 whatever you
00:31:15.860 notice
00:31:16.180 without making
00:31:17.080 an effort
00:31:17.460 to stay
00:31:17.840 focused
00:31:18.260 on any
00:31:18.700 specific
00:31:19.080 object
00:31:19.600 but this
00:31:20.780 isn't quite
00:31:21.380 doing nothing
00:31:22.140 either
00:31:22.600 there's still
00:31:23.800 this fluctuation
00:31:24.820 this feeling
00:31:26.360 of being
00:31:26.740 lost
00:31:27.280 and found
00:31:28.320 this game
00:31:29.600 of cat
00:31:30.060 and mouse
00:31:30.620 with attention
00:31:31.600 and there
00:31:32.720 can still
00:31:33.060 be this
00:31:33.440 subtle
00:31:33.840 or not so
00:31:34.540 subtle
00:31:34.860 sense of
00:31:35.360 seeking
00:31:35.780 to get
00:31:36.440 somewhere
00:31:36.800 and the
00:31:37.820 sense
00:31:38.020 that there's
00:31:38.320 a self
00:31:38.820 that is
00:31:39.160 doing
00:31:39.540 the
00:31:39.960 seeking
00:31:40.220 the only
00:31:41.580 way of
00:31:41.940 truly
00:31:42.300 doing
00:31:42.660 nothing
00:31:42.980 is to
00:31:44.040 recognize
00:31:44.420 how
00:31:44.780 consciousness
00:31:45.340 always
00:31:46.200 already
00:31:46.540 is
00:31:46.920 open
00:31:48.380 unobstructed
00:31:50.600 effortlessly
00:31:51.900 aware of
00:31:52.740 its apparent
00:31:53.200 changes
00:31:53.680 you have
00:31:55.160 to recognize
00:31:55.880 what you
00:31:56.880 would otherwise
00:31:57.460 seek
00:31:57.860 the very
00:31:59.220 context
00:31:59.860 of any
00:32:00.260 effort
00:32:00.620 you could
00:32:01.460 make
00:32:01.800 to pay
00:32:02.740 attention
00:32:03.100 you have
00:32:04.420 to turn
00:32:05.080 about
00:32:05.460 and realize
00:32:06.780 that nothing
00:32:08.040 is or
00:32:08.660 can be
00:32:09.440 lost
00:32:10.180 think of
00:32:11.600 that woman
00:32:11.940 on the
00:32:12.240 bus
00:32:12.560 the moment
00:32:13.840 before she
00:32:14.640 realized
00:32:15.300 that she
00:32:16.300 was the
00:32:16.700 object
00:32:17.020 of the
00:32:17.400 search
00:32:17.700 she's
00:32:18.680 looking
00:32:18.980 for a
00:32:19.320 lost
00:32:19.600 tourist
00:32:20.020 and think
00:32:21.660 of that
00:32:21.940 next
00:32:22.340 moment
00:32:22.700 when she
00:32:23.400 suddenly
00:32:23.740 realizes
00:32:24.340 that she
00:32:25.720 is the
00:32:26.060 one
00:32:26.420 who has
00:32:27.260 been
00:32:27.420 presumed
00:32:27.860 lost
00:32:28.280 now is
00:32:29.880 it accurate
00:32:30.420 to say
00:32:30.880 that she
00:32:31.240 has now
00:32:31.640 found
00:32:32.320 herself
00:32:32.960 was the
00:32:34.600 search
00:32:35.000 ever
00:32:35.460 fulfilled
00:32:35.960 no
00:32:37.600 there was
00:32:39.060 a false
00:32:39.580 premise
00:32:40.080 that had
00:32:40.940 been
00:32:41.080 unrecognized
00:32:41.920 just think
00:32:43.420 of how
00:32:43.800 the sense
00:32:44.600 of seeking
00:32:45.700 evaporated
00:32:47.380 in her
00:32:48.060 case
00:32:48.380 the recognition
00:32:50.260 of consciousness
00:32:51.160 reveals that
00:32:52.760 the contents
00:32:53.520 of consciousness
00:32:54.160 are beside
00:32:55.820 the point
00:32:56.260 and all
00:32:57.760 seeking
00:32:58.200 is an effort
00:32:59.080 to improve
00:32:59.920 or to
00:33:00.600 maintain
00:33:01.120 or to
00:33:01.900 otherwise
00:33:02.180 modify
00:33:02.940 the contents
00:33:04.540 of consciousness
00:33:05.520 so the
00:33:06.880 freedom
00:33:07.440 that you
00:33:08.540 find in
00:33:09.220 meditation
00:33:09.700 is not
00:33:11.120 a change
00:33:12.440 in experience
00:33:14.120 really
00:33:14.900 it's the
00:33:16.360 recognition
00:33:16.940 of the
00:33:18.460 context
00:33:19.200 of experience
00:33:20.060 itself
00:33:20.520 you simply
00:33:22.140 need to
00:33:22.540 drop back
00:33:23.300 and recognize
00:33:24.560 the condition
00:33:25.380 in which
00:33:26.380 everything is
00:33:26.960 already appearing
00:33:27.760 thoughts
00:33:29.940 and intentions
00:33:30.800 and moods
00:33:32.800 and emotions
00:33:33.520 sensations
00:33:34.900 perceptions
00:33:35.800 everything
00:33:37.560 is simply
00:33:39.300 appearing
00:33:39.840 as a matter
00:33:41.260 of experience
00:33:41.960 there is no
00:33:42.980 you
00:33:43.500 apart
00:33:44.820 from this
00:33:46.100 flow
00:33:46.500 so the
00:33:47.880 real way
00:33:48.420 of doing
00:33:48.780 nothing
00:33:49.140 isn't
00:33:50.580 to stop
00:33:51.680 doing
00:33:52.220 anything
00:33:52.680 is simply
00:33:54.100 to recognize
00:33:54.840 that everything
00:33:55.560 is already
00:33:57.080 happening
00:33:57.600 on its
00:33:58.620 own
00:33:58.880 take a
00:34:05.980 moment to
00:34:06.340 close your
00:34:06.840 eyes
00:34:07.160 and become
00:34:09.100 aware of
00:34:09.720 your body
00:34:10.320 as a
00:34:11.220 field
00:34:11.740 of sensation
00:34:12.800 all at
00:34:15.040 once
00:34:15.380 you don't
00:34:17.620 need to
00:34:17.940 take time
00:34:18.640 to do
00:34:19.580 this
00:34:19.900 and notice
00:34:22.920 your tendency
00:34:23.580 to establish
00:34:24.520 your point
00:34:25.680 of view
00:34:26.260 in your
00:34:27.660 head
00:34:28.000 noticing
00:34:29.760 the rest
00:34:30.140 of your
00:34:30.380 body
00:34:30.780 as though
00:34:31.920 from above
00:34:32.640 see if you
00:34:35.220 can recognize
00:34:36.020 that from the
00:34:37.240 point of view
00:34:37.780 of consciousness
00:34:38.420 there is no
00:34:40.680 above
00:34:41.680 or below
00:34:43.040 or inside
00:34:45.020 or outside
00:34:46.720 everything
00:34:49.600 that appears
00:34:50.320 is simply
00:34:51.960 appearing
00:34:52.560 in consciousness
00:34:54.400 as a
00:34:56.260 modification
00:34:56.720 of it
00:34:58.020 as a matter
00:35:00.900 of experience
00:35:01.840 awareness
00:35:03.460 is not
00:35:04.200 in your
00:35:04.820 head
00:35:05.080 and it
00:35:07.240 can't be
00:35:07.680 aimed
00:35:08.120 from your
00:35:09.160 head
00:35:09.440 toward other
00:35:11.100 objects
00:35:12.360 of perception
00:35:13.360 or sensation
00:35:14.880 or emotion
00:35:16.380 or thought
00:35:17.840 everything
00:35:19.520 is simply
00:35:20.000 appearing
00:35:20.420 in its
00:35:21.480 own
00:35:21.800 place
00:35:22.360 all by
00:35:24.020 itself
00:35:24.540 just as
00:35:27.640 the sky
00:35:28.320 need not
00:35:29.200 make any
00:35:29.620 effort
00:35:30.000 to contain
00:35:31.320 or open
00:35:32.640 to
00:35:33.020 the clouds
00:35:34.200 notice that
00:35:36.340 consciousness
00:35:36.840 itself
00:35:37.620 need not
00:35:38.920 do
00:35:39.380 anything
00:35:40.280 it's
00:35:42.580 simply
00:35:42.860 the condition
00:35:43.520 in which
00:35:44.500 everything
00:35:45.080 appears
00:35:45.920 including
00:35:47.600 the sense
00:35:48.240 of having
00:35:49.220 a head
00:35:49.800 including
00:35:51.580 every movement
00:35:53.100 of attention
00:35:54.100 and you're
00:35:56.460 not aware
00:35:57.140 of
00:35:58.360 this condition
00:35:59.520 you're aware
00:36:01.680 as it
00:36:02.480 when we
00:36:09.780 practice
00:36:10.120 meditation
00:36:10.720 one of the
00:36:11.460 things we
00:36:11.800 learn
00:36:12.320 is how
00:36:13.140 to begin
00:36:13.560 again
00:36:14.020 in each
00:36:14.760 moment
00:36:15.060 you notice
00:36:16.380 that you're
00:36:16.640 distracted
00:36:17.120 you've been
00:36:18.020 lost in
00:36:18.460 thought for
00:36:18.980 who knows
00:36:19.720 how long
00:36:20.180 and then
00:36:21.020 suddenly you
00:36:21.600 return to
00:36:22.580 a clear
00:36:23.420 witnessing
00:36:23.880 of the
00:36:24.980 contents
00:36:25.300 of consciousness
00:36:25.840 you notice
00:36:27.640 a sound
00:36:28.280 or the
00:36:29.360 breath
00:36:29.760 or some
00:36:30.620 other sensations
00:36:31.260 in your
00:36:31.560 body
00:36:31.840 where you
00:36:32.980 see the
00:36:33.560 present
00:36:33.960 thought
00:36:34.340 itself
00:36:35.040 unraveling
00:36:36.240 and in
00:36:37.220 this clear
00:36:37.860 noticing
00:36:38.400 of this
00:36:39.520 next
00:36:39.880 appearance
00:36:40.380 in
00:36:40.580 consciousness
00:36:40.960 we're
00:36:41.900 training
00:36:42.380 our
00:36:42.640 minds
00:36:42.960 we're
00:36:44.020 practicing
00:36:44.440 a
00:36:44.660 willingness
00:36:44.920 to
00:36:45.240 simply
00:36:45.620 return
00:36:46.240 to
00:36:46.820 the
00:36:46.940 present
00:36:47.180 moment
00:36:47.500 without
00:36:48.620 judgment
00:36:49.080 without
00:36:50.120 disappointment
00:36:50.740 without
00:36:52.160 contraction
00:36:53.080 with a
00:36:54.320 mind
00:36:54.740 that is
00:36:55.500 standing
00:36:55.920 truly
00:36:56.520 free
00:36:57.160 of the
00:36:57.880 past
00:36:58.300 and it's
00:36:59.520 always
00:36:59.720 possible to
00:37:00.360 recover this
00:37:01.020 freedom
00:37:01.460 no matter
00:37:02.520 what happens
00:37:03.160 let's say
00:37:04.620 you notice
00:37:04.980 you're
00:37:05.180 distracted
00:37:05.660 and rather
00:37:06.640 than just
00:37:06.980 observe the
00:37:07.760 next sound
00:37:08.500 or sensation
00:37:09.200 you're
00:37:10.200 immediately
00:37:10.620 plunged
00:37:11.360 into
00:37:11.600 self-judgment
00:37:12.740 you're
00:37:13.560 annoyed
00:37:13.940 you subscribe
00:37:15.160 to this
00:37:15.580 damn app
00:37:16.140 and you're
00:37:16.900 supposed to
00:37:17.420 be meditating
00:37:17.980 but you
00:37:18.680 just spent
00:37:18.940 the last
00:37:19.240 five minutes
00:37:19.880 thinking about
00:37:20.340 something you
00:37:20.720 saw on
00:37:21.060 television
00:37:21.460 last night
00:37:22.220 but you
00:37:23.320 can break
00:37:23.840 this spell
00:37:24.560 and begin
00:37:25.340 again
00:37:25.780 at any
00:37:26.360 point
00:37:26.680 by just
00:37:27.720 noticing
00:37:28.180 self-judgment
00:37:29.160 and frustration
00:37:30.100 as appearances
00:37:31.220 and the truth
00:37:32.740 is they're as
00:37:33.180 good as
00:37:33.460 anything else
00:37:34.140 you can
00:37:34.460 notice
00:37:34.840 when it
00:37:35.540 comes to
00:37:35.880 revealing
00:37:36.260 the intrinsic
00:37:36.880 freedom
00:37:37.400 of consciousness
00:37:38.280 its openness
00:37:39.860 its centerlessness
00:37:41.500 its selflessness
00:37:43.080 honestly
00:37:44.540 frustration
00:37:45.480 real frustration
00:37:47.040 a mind
00:37:48.460 like a clenched
00:37:49.280 fist
00:37:49.740 is just
00:37:51.240 as good
00:37:51.680 as the breath
00:37:52.360 or a sound
00:37:53.640 or even
00:37:54.480 an expansive
00:37:55.180 emotion
00:37:55.620 like joy
00:37:56.220 if you'll
00:37:57.340 just drop
00:37:57.880 back
00:37:58.240 and recognize
00:37:58.880 what consciousness
00:37:59.560 is like
00:38:00.260 in that
00:38:01.060 moment
00:38:01.380 now
00:38:02.840 this ability
00:38:03.380 to begin
00:38:03.820 again
00:38:04.280 has ethical
00:38:05.780 force
00:38:06.580 as well
00:38:07.040 it's actually
00:38:08.080 the foundation
00:38:08.880 of forgiveness
00:38:09.800 the only way
00:38:11.060 to truly
00:38:11.540 forgive
00:38:11.980 another person
00:38:12.600 or oneself
00:38:13.480 is to
00:38:14.660 restart
00:38:15.140 the clock
00:38:15.940 in the
00:38:16.740 present
00:38:17.060 and this
00:38:18.640 habit of
00:38:19.120 mind
00:38:19.460 allows
00:38:19.940 for a
00:38:20.380 resilience
00:38:20.940 that we
00:38:21.720 can't
00:38:22.080 otherwise
00:38:22.480 find
00:38:23.260 and there
00:38:24.320 are literally
00:38:24.720 hundreds
00:38:25.200 of opportunities
00:38:25.920 each day
00:38:26.640 to practice
00:38:27.340 it
00:38:27.600 if you notice
00:38:28.800 that a conversation
00:38:29.500 with a friend
00:38:30.360 or a family
00:38:30.900 member
00:38:31.200 or a colleague
00:38:31.900 isn't going
00:38:32.840 very well
00:38:33.260 or you're not
00:38:34.180 having fun
00:38:34.920 at a party
00:38:35.500 or you've been
00:38:36.540 trying to get
00:38:36.980 some work done
00:38:37.720 but you found
00:38:38.580 that you've just
00:38:38.940 wasted the last
00:38:39.780 hour on the
00:38:40.540 internet
00:38:40.780 or you're
00:38:41.960 working out
00:38:42.380 in the gym
00:38:42.880 but you haven't
00:38:44.040 been making
00:38:44.460 much of an effort
00:38:45.200 the moment
00:38:46.800 you notice
00:38:47.640 this ghost
00:38:49.500 of mediocrity
00:38:50.500 hovering over
00:38:51.580 the present
00:38:52.060 you can
00:38:53.280 fully exercise
00:38:54.600 it just
00:38:55.700 by beginning
00:38:56.320 again
00:38:56.740 and then
00:38:57.660 fully commit
00:38:58.580 by relinquishing
00:38:59.900 the past
00:39:00.440 there's no
00:39:02.040 real reason
00:39:02.880 why the next
00:39:04.020 10 minutes
00:39:04.820 in the gym
00:39:05.620 can't be the
00:39:06.760 best you've
00:39:07.280 had in years
00:39:08.020 there's no
00:39:09.340 real reason
00:39:09.760 why you can't
00:39:10.260 put this
00:39:10.680 conversation
00:39:11.440 that's almost
00:39:12.800 over
00:39:13.200 on a new
00:39:14.120 footing
00:39:14.400 by saying
00:39:15.100 something
00:39:15.460 that is
00:39:15.780 truly useful
00:39:16.700 so the
00:39:17.760 practice
00:39:18.120 is to
00:39:19.000 stop
00:39:19.920 telling
00:39:20.240 ourselves
00:39:20.660 a story
00:39:21.380 about what
00:39:22.320 has been
00:39:22.600 happening
00:39:22.980 and to
00:39:24.000 fully connect
00:39:24.700 with experience
00:39:25.400 in this
00:39:26.040 moment
00:39:26.320 notice this
00:39:28.340 present thought
00:39:29.020 this fear
00:39:30.480 this judgment
00:39:31.860 this doubt
00:39:33.220 this desire
00:39:34.680 to be elsewhere
00:39:35.420 as an
00:39:36.900 appearance
00:39:37.600 in consciousness
00:39:38.500 and then
00:39:40.360 just begin
00:39:41.860 again
00:39:42.240 okay
00:39:49.540 well that was
00:39:50.780 a sample
00:39:51.240 of a few
00:39:51.620 lessons
00:39:52.020 from the
00:39:52.800 waking up
00:39:53.180 app
00:39:53.460 for those
00:39:54.660 of you
00:39:54.840 who might
00:39:55.060 want to
00:39:55.280 locate this
00:39:55.840 content
00:39:56.200 on the
00:39:56.640 app
00:39:56.880 what you
00:39:57.780 heard
00:39:58.080 were the
00:39:58.380 lessons
00:39:58.760 titled
00:39:59.440 the paradox
00:40:00.760 of psychedelics
00:40:01.760 the last
00:40:02.960 time
00:40:03.420 don't meditate
00:40:04.940 because it's
00:40:05.460 good for you
00:40:05.960 the veil
00:40:07.140 of thought
00:40:07.720 the art
00:40:08.640 of doing
00:40:08.980 nothing
00:40:09.380 and begin
00:40:10.700 again
00:40:11.080 there was
00:40:12.000 also a
00:40:12.360 moment
00:40:12.720 thrown in
00:40:13.320 there
00:40:13.560 moments
00:40:14.500 are short
00:40:14.900 reflections
00:40:15.360 from 30
00:40:16.560 seconds
00:40:16.960 to 2
00:40:17.360 minutes
00:40:17.620 in length
00:40:18.080 that arrive
00:40:19.280 once or twice
00:40:19.880 a day
00:40:20.200 if you have
00:40:20.640 your notifications
00:40:21.560 turned on
00:40:22.480 generally speaking
00:40:24.040 the aim
00:40:24.600 of waking
00:40:24.980 up isn't
00:40:25.520 to just
00:40:25.840 help you
00:40:26.300 meditate
00:40:26.760 it's to
00:40:27.940 help you
00:40:28.200 live a more
00:40:28.620 examined
00:40:29.080 and fulfilling
00:40:29.700 life
00:40:30.160 altogether
00:40:30.740 and to
00:40:31.700 that end
00:40:32.020 there's no
00:40:32.340 shortage
00:40:32.640 of resources
00:40:33.240 you can
00:40:33.580 explore
00:40:34.000 in the
00:40:34.600 app
00:40:34.860 now
00:40:35.420 including
00:40:36.420 dozens
00:40:36.820 of
00:40:37.040 conversations
00:40:37.520 I've had
00:40:37.980 with
00:40:38.200 philosophers
00:40:38.700 and scholars
00:40:39.520 and contemplatives
00:40:40.720 there are other
00:40:41.740 courses with some
00:40:42.460 of the best
00:40:42.780 meditation teachers
00:40:43.680 around
00:40:44.380 and there are
00:40:45.380 discussions about
00:40:46.200 psychedelics
00:40:47.180 and sleep
00:40:47.860 and happiness
00:40:49.000 and stoicism
00:40:50.420 and effective
00:40:51.080 altruism
00:40:51.680 and much more
00:40:52.960 we recently added
00:40:54.460 the full catalog
00:40:55.180 of Alan Watts'
00:40:56.160 talks
00:40:56.640 too
00:40:57.140 which are
00:40:58.120 great fun
00:40:58.620 the app does
00:40:59.900 require a
00:41:00.500 subscription
00:41:00.880 but it's also
00:41:01.920 free for anyone
00:41:02.640 who can't afford it
00:41:03.460 and we give a
00:41:04.560 minimum of 10%
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00:41:11.480 to join us
00:41:12.280 in doing that
00:41:12.900 anyway
00:41:14.160 if you want
00:41:14.560 more information
00:41:15.120 about waking up
00:41:15.860 everything can be
00:41:16.860 found at
00:41:17.280 wakingup.com
00:41:18.240 our analysis
00:41:18.780 and our
00:41:20.620 economy
00:41:23.320 in number of
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00:41:24.800 dollars
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00:41:27.800 to
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00:41:30.000 and we'll
00:41:30.400 igh
00:41:32.560 and we'll
00:41:32.920 see you in this
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00:41:34.880 again
00:41:37.220 as soon as you
00:41:37.940 into this
00:41:38.340 Duburop
00:41:39.080 or
00:41:40.320 let me
00:41:41.120 ouv vous
00:41:41.920 and
00:41:42.400 oui
00:41:43.180 aurot