#298 — Leaving the Faith (Rebroadcast)
Episode Stats
Length
1 hour and 20 minutes
Words per Minute
161.58083
Summary
Yasmin Mohamed is a human rights activist and a writer. She s a very eloquent advocate for women living in Islamic-majority countries and in the Muslim community generally, and a very effective critic of religious fundamentalism. Her new book is Unveiled: How Western Liberals Empower Radical Islam, and I ve been in Yasmin s corner for a little while when she was getting ready to write her book. Some years ago, I had a conversation that was highly relevant to this moment with the writer and free speech activist Yasmin Mohamed. We just released this on the BONUS Making Sense feed, but I wanted to put it here because it really gets at the underlying issue of women s rights in an unusually complete and personal way. Yasmin's story is being lived and now protested by millions and millions of women across the Muslim world. And it s in light of a story like this that the killing of Masa Amini should be understood. Today I m speaking with Yasmin about her background and indoctrination into conservative Islam. And here we talk about the double standard that Western liberals use to think about women in Muslim communities, and the double standards that Western liberal academics use to see women in Islam as weak . Let her wisdom and bravery inspire you, and so you should be inspired by her bravery and courage. Sam Harris The Making Sense Podcast is a podcast about feminism and the concept of women in the modern world. It s a long time coming and it s been a long road to get here. I can t wait to hear what you think of this episode. I hope it s going to be a good one! Thank you for listening, and that you ll find it helpful, I ll be checking it out in the comments section on your feed and I ll let me know what you re listening to it on Insta-tweeting it in the next few days, too so I ll tell you what you like it s a good thing, right or not? I ll talk about it on the next one, right away, right here on Instapay or not, or not like that s :) , right or I ll say it s not, right? or maybe not, so I ve got it like that right, right, so that s not saying it s good, right right, or so I say that s right, not right, etc, etc
Transcript
00:00:25.500
Well, there's a lot going on in Iran at the moment in response to the murder of Masa Amini.
00:00:34.440
Obviously, I completely support the women and men who are protesting there for their secular freedom.
00:00:43.000
It's quite extraordinary to see what's happening there.
00:00:47.300
But as it turns out, some years ago, I had a conversation that was highly relevant to this moment with the writer and free speech activist Yasmin Mohamed.
00:00:57.640
We just released this on the Best of Making Sense feed.
00:01:00.840
But I wanted to put it here because it really gets at the underlying issue of women's rights in an unusually complete and personal way.
00:01:10.820
Yasmin's story is being lived and now protested by millions and millions of women in the Muslim world.
00:01:19.200
And it's in light of a story like this that the killing of Masa Amini should be understood.
00:01:33.080
Yasmin is a human rights activist and a writer.
00:01:36.220
She's a very eloquent advocate for women living in Islamic-majority countries and in the Muslim community generally, worldwide.
00:01:46.320
And a very effective critic of religious fundamentalism.
00:01:50.960
And her new book is Unveiled, How Western Liberals Empower Radical Islam.
00:01:56.860
And I've been in Yasmin's corner for a little while when she was getting ready to write her book.
00:02:10.780
But this is a blurb really for her as a person before her book was even written.
00:02:17.020
And I'll just read that here to give you some context.
00:02:20.180
Women and free thinkers in traditional Muslim communities inherit a double burden.
00:02:26.440
they must confront not only the theocrats in their homes and schools,
00:02:32.420
whose apathy, sanctimony, and hallucinations of, quote, racism,
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Yasmin Mohamed accepts this challenge as courageously as anyone I've ever met,
00:02:43.460
putting the lie to the dangerous notion that criticizing the doctrine of Islam is a form of bigotry.
00:02:55.000
And here Yasmin and I talk about her background and indoctrination into conservative Islam
00:03:00.300
and the double standard that Western liberals use to think about women in the Muslim community.
00:03:11.360
the validity of criticizing other cultures and other related topics.
00:03:15.540
So, now I bring you a very brave woman and one of my heroes, Yasmin Mohamed.
00:03:43.920
Well, I was supposed to do a talk in Australia with Majid about the Assam and the Future of Tolerance documentary.
00:03:53.740
And then I had to cancel it because I was going through a lot of, you know,
00:04:00.500
basically I was having consistent panic attacks and I had to take some time off work
00:04:07.060
and then I just had to cancel all of my speaking engagements.
00:04:10.200
So, I sent you a letter to sort of apologize that I wasn't going to be able to make it.
00:04:15.600
And then you wrote back to me and started asking me about the panic attacks and everything that was going on with there.
00:04:20.620
And so, then that's how I got into meditation, actually.
00:04:24.560
So, yeah, I remember that, but I don't remember that being the first contact.
00:04:30.500
I did have a Twitter presence, but you weren't following me yet.
00:04:33.580
Well, someone could have been forwarding your stuff.
00:04:36.400
I feel like I saw you there first, but maybe not.
00:04:47.680
We're talking about your book, Unveiled, in the end, but let's just start with your story from the beginning.
00:04:54.040
Where did you come from and what were your parents like and what was your upbringing like?
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This is the beginning of your story that has, for better or worse, made you one of the most courageous voices I can name at the moment.
00:05:06.620
So, to the beginning, I guess, would be my parents meeting each other in university in Egypt.
00:05:12.820
So, my dad's from Palestine and my mom is Egyptian, but Palestinians could go to university in Egypt.
00:05:20.140
Like, they were treated as Egyptians, but they weren't given citizenship.
00:05:23.340
So, they met in university in Egypt, and my mother's family were very angry at her for marrying a Palestinian because they thought he was so beneath her.
00:05:32.700
But they got married, and then they moved to San Francisco together.
00:05:35.300
And they were there during the peace, love, hippie era.
00:05:40.620
And they had my sister, and it was a bit too much peace and love.
00:05:44.600
And so, my mom wanted, like, a quieter place to raise the kids.
00:05:48.680
And so, then they moved to Vancouver, Canada, and that's where I was born.
00:05:53.860
But then their marriage fell apart in the end anyway.
00:05:56.640
So, when I was about two years old, my dad, you know, left us, went to the other side of the country.
00:06:02.560
So, here my mom is now in a new country, no support system, no community, three children, and she's feeling, you know, depressed, vulnerable, sad, lonely, all that stuff.
00:06:29.660
He was very anti-Israel, just being Palestinian, but there's no religious, like, him personally.
00:06:41.840
And she goes looking at the mosque for a community.
00:06:45.320
And at the mosque, she finds a man who is already married, already has three children, but he offers to take my mom on as his second concurrent wife.
00:06:56.680
So, you know, she is happy to have somebody take care of her and take care of her kids.
00:07:02.880
And so, she's willing to put up with whatever he's dishing out.
00:07:16.360
So, she felt like this was a better relationship for her.
00:07:20.780
So, she stayed with him as a second concurrent wife.
00:07:26.780
And he is very, like, my life changed completely when he entered our lives.
00:07:31.680
So, before him, I used to be able to, you know, play with my neighbor's friends.
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I'd go to birthday parties, listen to music, just like a normal childhood.
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And then once he entered our lives, it was just immediate, everything is haram, everything
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And all of a sudden, my mom started covering her hair.
00:07:57.080
And we had to start reading from this book of this, you know, these words that I didn't
00:08:09.280
I was especially upset that I couldn't play with Chelsea and Lindsay anymore.
00:08:12.980
They'd always come knocking on the door wanting to play Barbies.
00:08:19.900
You're going to the same school at this point, or...
00:08:24.280
And then I got, as soon as the Islamic school was, I mean, it wasn't built, it was in the
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But as soon as it was established that we would have an Islamic school, and my mom was teaching
00:08:37.540
Was this associated with any religious awakening on your mom's part?
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Or she just needed a man to take care of her, and it was just practical and romantic?
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And it was a combination of both of those things.
00:08:56.800
So she needed, I think, she was happy to have somebody to take care of her.
00:09:01.080
But then also, she just became a full-on born-again Muslim.
00:09:06.180
So she just entered it, like she just jumped all in.
00:09:10.600
It was never, you know, if you see her wedding photos, she looked like a Bond girl, like short
00:09:17.900
You know, there was a belly dancer at her wedding.
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And to go from that to the woman that raised me that I remember is just a pretty shocking
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And she'd say, because my parents didn't know any better.
00:09:44.960
And my parents did the best they could, but they were wrong.
00:09:48.300
And so how old are you when you're expressing these doubts?
00:09:52.080
Well, I was about, you know, about six years old when he entered our life.
00:09:55.380
And I just, I resisted all the way up at probably about nine years old is when I stopped because
00:10:03.260
And I started going to Islamic school and it was just too much.
00:10:06.220
So you can't really fight anymore when everything in your life is, you know, pushing you in one
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You just, you know, succumb, especially when you're a kid.
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But according to my mom, I was never, you know, good enough.
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I, the devil was always whispering in my ear and making me question.
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Like if a law created everything, who created a law and stuff like that?
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Like, how could I even, these are such blasphemous, you know, if Adam and Eve are, you know, the
00:10:33.780
parents of all people, are we all children of incest?
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So these basic questions of, you know, that a kid would ask, I'd get in trouble for them.
00:10:40.940
So was there any point where you just went hook, line, and sinker and fully adopted the worldview
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Did you, or did you always have some doubt humming in the background?
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The, the doubt humming in the background finally went quiet once I was forced into the marriage
00:11:02.500
So once I married him and I wore naqab, so that's like full face covering, gloves, everything.
00:11:11.280
I was so diminished that I didn't have anything left.
00:11:17.320
There was, and, and I also kind of made the conscious decision that, I mean, I was desperate
00:11:24.520
My sister was always the good girl that always listened and never questioned and, and my,
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I wanted to have, you know, that relationship with my mom.
00:11:36.480
So she kept on pressuring me to marry this man.
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And I eventually gave in because I thought, you know what, maybe she'll actually love me
00:11:52.340
What happens if I just let go and see if she's actually right?
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So I'm a 20 and I did let go and I did follow exactly what she said.
00:12:07.280
And until I had my daughter and held her in my arms and saw that she was about to grow
00:12:17.260
up in the same environment that I grew up in, my mom was talking to her the same way.
00:12:21.280
She had talked to me, her father was talking about FGM and her dying a martyr for a law
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You know, I'm not, I could maybe accept this world for myself, but I'm not going to accept
00:12:37.880
There's no way she's going to live this same life.
00:12:42.280
And I think people aren't generally aware that FGM is practiced in Egypt.
00:12:50.520
So it's basically like Somalia in terms of the prevalence of that practice.
00:12:54.960
So, and this was just a fully arranged marriage or had been encouraged once you had met him?
00:13:02.420
So it wasn't fully arranged in that I didn't know I was going to marry him my whole life.
00:13:07.300
Sometimes people arrange marriages for their kids like from the get go.
00:13:10.240
But it was definitely a forced marriage, which is a very common thing in the Arab world.
00:13:17.080
So it's like, this is the man we want you to marry.
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And then you basically just get introduced to him.
00:13:30.480
So if you just sit there and cry, it's like, okay, we're good.
00:13:38.140
And so it was, you know, you get pressured into it in the same way you get pressured into everything else.
00:13:47.060
So it's just like wearing the hijab and you, you get, you get given two choices.
00:13:51.640
Like, do you want to go to heaven or do you want to go to hell?
00:14:00.520
So forcing you into a marriage is similar kind of coercion.
00:14:06.160
So it would be things like, there's a hadith that says, heaven is at the feet of your mothers.
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So your mother gets to decide whether you're going to go to heaven or not.
00:14:14.640
So this was the one that was used all the time.
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And it's a very dangerous weapon for an abusive mother to have.
00:14:23.320
And she'd say, you're never going to go to heaven unless I approve you to enter heaven.
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And if you don't marry this man, you will never go to heaven.
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And you will suffer here on earth because you are no longer my daughter.
00:14:40.480
I won't even allow you to come to my funeral because I don't, like, as far as anyone is concerned,
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And then when you die, you'll burn in hell for eternity.
00:14:52.400
Reading your book, it's a fairly harrowing account of what your childhood and adolescence
00:15:04.780
And I think it's useful to differentiate what is just the sheer bad luck of having an abusive
00:15:11.080
and perhaps mentally ill mom and having married somebody who will get into his story in a moment.
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But that's bad luck that could happen to anyone in any culture, with or without religion.
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Then there are the cultural practices, which aren't necessarily mandated by Islam
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and maybe don't necessarily represent every Muslim's or even most Muslims' experience.
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And then there's just what is fairly common under Islam because you can just play connect the dots
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and see that it is mandated or at least encouraged in the texts.
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So how do you kind of carve out those different strands for me?
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What is just the sheer bad luck based on the personalities involved and where is the contribution of Islam?
00:16:02.660
So the problem is a lot of these elements are sanctioned in Islam.
00:16:07.820
So Islam says, for example, tells a man, if you fear that your wife is arrogant or disobedient,
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So it's like Allah is telling men, if you fear that your wife, you know, is going to give you any trouble, beat her.
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So not every single man is going to beat his wife and not every single man is going to, you know, viciously beat his wife.
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There's going to be, you know, different men are going to react in different ways.
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But the problem is the fact that it is sanctioned.
00:16:41.820
So if you complain about it, like in my example, when I went to my mom and said,
00:16:47.960
he just punched me in the face when he saw that I wasn't wearing hijab in the house on the 17th floor,
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because he was afraid people like, I don't know, seagulls, people in helicopters might see me through the window.
00:17:01.260
And her response was, he has every right to be you.
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It says so right there, chapter four, verse 34.
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The problem is that it's codified, it's in the religion.
00:17:20.980
You know, like I said, not every Muslim man is going to beat his wife, but those who do have scriptural support.
00:17:29.400
And the debate really is not whether or not that support exists, but what is meant by beating.
00:17:39.020
You know, and there's scholars that come forward and they say things like, oh, no, you know, you just, it's like with a toothbrush or whatever.
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But those are just scholars offering their interpretations.
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As far as the Quran is concerned, it doesn't say that.
00:17:58.400
It offers no, you know, there's no asterisk there.
00:18:04.880
Like you don't, it depends on the country that you're in, depends on the environment that you're used to.
00:18:09.780
So, yeah, beating is, yeah, beating is, can be pretty bad.
00:18:13.420
And any, obviously, hitting another human being is a bad thing anyway.
00:18:17.860
And the creator of the universe really should not be sanctioning husbands to be beating their wives.
00:18:23.840
But there's a, there's a famous critic of Islam named Hamad Abda Samad, who is an Egyptian German man, who had a really great way of describing this.
00:18:34.340
And he says, it's like Allah's at the bar and he had a bit much to drink.
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And he's like, you guys should just like beat your wives, man.
00:18:41.760
And his friends, right, the scholars are behind him going, no, no, no, he doesn't really mean that.
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He doesn't, he doesn't, he doesn't actually mean that.
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He means like, like with a feather or something.
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So those are just the scholars trying to soften it up.
00:18:53.780
But at the end of the day, people read the Quran and they, you know, they quote that verse.
00:18:59.280
So, and you're wearing the nakab at this point?
00:19:06.960
And then once I was engaged to him, started wearing the nakab, he got it all delivered from Saudi Arabia.
00:19:20.840
That really helps in turning me into a nothing that he can control very easily.
00:19:30.260
It's like a portable sensory deprivation chamber.
00:19:44.840
I mean, just little things like passing people in the street and just making eye contact and smiling.
00:19:54.140
And so you very, very quickly just shrivel up into nothing under there.
00:19:59.980
Yeah, well, we're going to get to this, but it is amazing how sanguine Western feminists are around this practice.
00:20:07.720
Like, this is just another culture's ideal of how to honor feminine beauty and empower women.
00:20:17.420
We should differentiate the hijab from the nakab.
00:20:20.860
The hijab is just a straight-up symbol of female empowerment now in the West.
00:20:25.760
For some reason, people, one, can't see that most of the women on Earth right now who are wearing a hijab are not doing it based on some empowerment they felt at an Ivy League institution where they're just going to take the male gaze off them at their own discretion.
00:20:44.620
The consequences of not doing it, in many cases, are, if not absolutely coercive social pressure.
00:20:53.100
But it is also just a step toward the nakab and the burqa, which are the actual crystallization of the ideal here that's being enshrined.
00:21:04.440
Which is, female modesty is the only thing that safeguards male sexuality from completely running amok.
00:21:16.900
It's like all men would be gropers and rapists, but for the fact that women hide themselves.
00:21:26.020
I want to talk about who your husband revealed himself to be.
00:21:30.320
But what have your encounters with Western feminists been like?
00:21:35.000
Well, that makes me really sad that they consider Muslim women to be of some other species and that are so completely different from them.
00:21:45.120
So for themselves, they will recognize all of those things that you talked about are basically victim blaming, you know, slut shaming.
00:21:54.960
They recognize those elements of rape culture when we're in the Western context.
00:22:00.320
Which are, you know, they're much harder to see in the Western context.
00:22:04.100
But under Sharia, it's very, very easy to clearly see a perfect example of rape culture.
00:22:14.380
But they somehow, when it's those women over there, it's empowering.
00:22:22.580
Like, would it be empowering for you if you were told you have to wear this clothing in order to protect yourself from men who might rape you?
00:22:31.160
Or you have to wear this clothing in order to be good and pure and go to heaven?
00:22:35.780
Because if you don't wear it, then you're a filthy whore.
00:22:39.160
Like, you wouldn't, no woman would want to hear that.
00:22:42.260
No seven-year-old child would like to be told, you have to wear this in order to go to school.
00:22:50.240
But you must wear this or you're not allowed to get educated.
00:22:57.420
Like, that's something that every human being should be upset about.
00:23:01.960
And the fact that they think that it's okay for those humans over there, but not for us, is the part that really upsets me.
00:23:12.660
And what do you do with the fact that you could go into any one of these cultures and find women who will say,
00:23:20.280
I want to wear the niqab, I want to wear the burqa, just take your colonial bullshit elsewhere?
00:23:28.800
And you can also go to fundamentalist Christian, you know, cults, and they will tell you, I want to be a servant for my husband.
00:23:35.880
You see people like that on Twitter all the time, right?
00:23:38.620
They're like, you know, I quit my job and I cook and clean for my husband and I'm proud of it.
00:23:43.060
Whatever it is, like, women make all sorts of choices and decisions and that's completely up to them and they're free to do that.
00:23:50.820
But I'm also free to make a judgment on the decisions that they're making.
00:23:55.140
So when I'm talking about the hijab as a symbol of patriarchy and a symbol of misogyny,
00:24:03.020
I'm saying that because, as you mentioned, not only are girls coerced into it because of, you know, family or government or religion,
00:24:16.080
And not just in the Muslim world, but in Canada, in America, in France, in Sweden, there's honor violence and honor killing going on.
00:24:25.060
A girl, a 16-year-old girl in Canada was strangled to death by her father and her brother with the hijab that she refused to wear.
00:24:33.380
And then her parents refused to bury her because they didn't want anything to do with her.
00:24:39.960
The one that sounds stranger than fiction is the case in Saudi Arabia.
00:24:45.640
Where the school was on fire and the religious police wouldn't let the fire department put it out because the girls weren't appropriately veiled.
00:24:53.660
And they're literally parents standing at the gates of the school watching their daughters burn alive.
00:25:01.020
And there are women that are in Iran today that are being imprisoned for 15 years and more for refusing to wear this cloth on their head.
00:25:09.540
So it's not just, you know, it's not just a benign choice.
00:25:13.680
When the prime minister of New Zealand or when Meghan Markle put a hijab on their head,
00:25:19.140
it's not just a benign support of some benign cultural thing.
00:25:25.500
It is a, not just a symbol, but an actual tool of oppression.
00:25:31.720
There are women being imprisoned and women being killed.
00:25:35.280
There is a fight over this hijab going on right now.
00:25:38.440
Women in Sudan, Egypt, Iran, Saudi Arabia, they're burning their hijabs in the streets.
00:25:45.600
And then to see free Western women, free Western women leaders take this thing that they are fighting against and voluntarily donning it and supporting it.
00:25:59.060
What those women are doing is they are supporting the oppressors.
00:26:03.520
They are supporting the oppressors that these women are fighting against.
00:26:07.160
Yeah, the double standard is so clear and it really is sanity straining that it's so hard for people to see.
00:26:17.660
So like the clearest case for me in the media was when, I don't know if you remember this,
00:26:22.800
but Warren Jeffs, the leader of the FLDS, the fundamentalist Mormon cult, his compound was raided.
00:26:30.240
And all these little girls and young women were led out in these little house on the prairie dresses, right?
00:26:37.240
They were made to wear these awful 18th century dresses.
00:26:40.340
And they had been married to men who were, you know, their grandfather's ages.
00:26:45.640
And these forced marriages were described as rapes.
00:26:52.860
And, you know, Jeff's got, I think it's at least 15 years in prison.
00:26:59.400
And this was all talked about on the news as just an unambiguous example of patriarchal exploitation of girls.
00:27:10.500
The fact that it was associated with religious belief was not even slightly exculpatory.
00:27:16.600
And everyone celebrated the fact that there was a SWAT team raid on the compound.
00:27:21.960
We kicked in the door of this place to free those girls.
00:27:26.020
And it didn't matter at all that the girls didn't want to be free.
00:27:31.540
So when they're talking about how they loved their husband for to a man or whatever it was,
00:27:36.220
no one had any qualm discounting that for their obvious ignorance and brainwashing, right?
00:27:42.920
And when you compare that to what is happening routinely in the Muslim world, the mainstream media has the opposite response.
00:27:52.140
And this is the most benign case of real extremism in the Muslim world.
00:27:58.960
I mean, it's, you know, in truth, it's not even extreme.
00:28:01.320
But the extremism in the Muslim world, you have to add to that the clitorectomies that would have been performed on these girls.
00:28:08.360
The fact that they were raising their sons to be suicide bombers, right?
00:28:13.420
And there was an explicit indoctrination of, you know, martyrdom.
00:28:17.000
And they were exporting terrorism to the capitals of Europe and America.
00:28:22.320
That's how the fundamentalist Mormon cult would have to behave to make it an analogous situation.
00:28:31.960
I guess the other example I should mention, I believe I mentioned this on a previous podcast,
00:28:37.200
but it really belongs here because we were talking about this last night.
00:28:41.020
I just saw Ayaan Hirsi Ali give a talk at a university for the first time in three years,
00:28:49.200
And it's a fairly conservative college, Pepperdine, an explicitly Christian college.
00:28:55.800
And she ran through her whole life story on stage.
00:28:59.440
I mean, starting with female genital mutilation, abuse in school, physical abuse, sexual abuse.
00:29:05.760
She described it as routine among her friends at the school she was in.
00:29:10.760
She described all this and how she escaped a forced marriage, became a member of parliament.
00:29:16.060
I mean, she's just a true feminist success story, right?
00:29:19.520
And as she starts to get into a discussion of contemporary politics, I mean, honestly,
00:29:26.860
the edgiest thing she said was, if I were teaching at a university and someone, and one of my students
00:29:33.340
said that they didn't want to read a certain novel because it triggered them, I would insist
00:29:38.460
that they read that novel because that's what a university is for.
00:29:40.760
And then I think the other thing she said was, when Me Too came up, she expressed blanket support
00:29:47.300
for it, but she said, we have to keep a sense of proportion.
00:29:50.360
There are the Harvey Weinsteins of the world, and then there are people who just put a hand
00:29:57.520
She was trying to give some, articulating this spectrum of misbehavior that we need to differentiate.
00:30:04.540
And as she's talking about this, again, she had just spent a half hour describing in a background
00:30:12.360
so replete with abuse, patriarchal abuse, that you would think it would have earned her intersectionality
00:30:25.320
And I've got these white women students behind me who are beginning to almost heckle her, right?
00:30:33.480
It was just hissing and laughter among themselves, and then they walked out.
00:30:39.960
It was like, again, it was another kind of brainwashing.
00:30:44.040
There's a kind of moral panic happening around variables of gender and race on the left that
00:30:49.880
is making it impossible to even parse the statements of a Somali woman, right, who just recapitulated
00:30:58.200
the entire Enlightenment success story of reclaiming secularism and modernity and humanistic values
00:31:10.600
Yeah, I mean, if Ayaan had white skin and had overcome all of those things in the West,
00:31:19.420
So, I mean, when you were talking before about the difference between that Mormon cult and
00:31:26.120
girls in the Muslim world, I started to tear up because it reminded me of your TED Talk, which
00:31:34.760
That TED Talk to me hit me so hard because it was the first time anybody in media I'd ever
00:31:47.600
heard somebody care about those girls the same way you would care about any other girls.
00:31:56.860
Like, the argument you were making in that TED Talk, like, these girls in Afghanistan, why
00:32:02.500
are they different than the girls from the Mormon cult?
00:32:24.640
Yeah, well, a few people notice it, but I actually teared up in that TED Talk.
00:32:30.660
I can't remember if we spoke about this or not, but there was a point where I talk about
00:32:34.720
honor killing, and I said, imagine your daughter gets raped, and what you want to do is kill her
00:32:41.120
And, you know, obviously, I had rehearsed that talk a ton.
00:32:46.040
I mean, unlike any other talk you ever give, a TED Talk is like this memorization feat, right,
00:32:50.760
where you have to remember every line because you've got a hard time limit and no notes.
00:32:56.400
And so it's a very odd talk to give because you're basically, it's a performance as yourself.
00:33:02.960
I mean, you're not thinking out loud because you really have a script that you've memorized.
00:33:06.480
At least that's the way most people do it and the way I've done both of my TED Talks.
00:33:10.160
And so I, obviously, I knew exactly what I was going to say, and I had done this, you
00:33:15.640
know, a dozen times at least, but I had just been told a couple of hours before going out
00:33:21.660
on stage that my first daughter had taken her first steps.
00:33:26.020
So when I got to that point in the talk, it totally punctured me, and I actually almost
00:33:31.520
And you can sort of say, people who are just watching it as a TED Talk don't tend to notice,
00:33:35.180
but you can see that I have to, like, I'm almost totally derailed in the talk at that
00:33:47.240
That was very evident, and that's why it hit me so hard, is because I'm so used to there
00:33:53.680
being this two-tier system of, like, all, you know, girls that matter and then the girls
00:34:02.520
And that was the first time I had seen in the Western world somebody standing up, like,
00:34:08.360
in a TED Talk, speaking up for us as if we were human beings like every other girl on
00:34:19.100
And then, of course, you know, immediately after your talk, you get questioned about it
00:34:23.020
and, you know, all the predictable things happen.
00:34:32.820
Here I am feeling all excited and happy, and there it is, you know.
00:34:39.800
This is why the subtitle of the book, How Western Liberals Empower Radicalists Them, like,
00:34:48.060
I want my liberal friends and supporters and, you know, my...
00:34:59.720
So when I talk about liberals, I'm not saying those people over there.
00:35:05.580
We need to look at what we are doing, and we need to stay consistent.
00:35:10.300
And if we believe that all humans are equal, then why are we having a different set of, you
00:35:22.520
know, why do we use a different yardstick for these people versus these people?
00:35:26.960
So I feel like if they could see that, if they could understand that, then they would get it.
00:35:33.380
Like, I feel like if they could get the lunacy of, would you celebrate a Mormon underwear
00:35:45.960
You would automatically see that that's ridiculous for many different reasons.
00:35:50.320
But then having a burkini on the cover of Sports Illustrated, that's something to be celebrated.
00:35:56.420
Like, I just want them to stay with the thought for four more seconds and just continue on
00:36:01.800
with that and think, okay, why is this celebrated and this is not?
00:36:05.800
Yeah, again, it's very hard to understand how the point doesn't run through and change
00:36:14.760
people's outlook just in real time whenever you have the conversation.
00:36:19.200
So like an example I occasionally use when I'm getting criticized for judging another
00:36:25.200
culture, like, and again, I always go to the most extreme and still that's not extreme enough.
00:36:29.400
So I talk about the Taliban, or I used to talk about the Taliban a lot before ISIS came
00:36:34.180
But when I was in this conversation a lot, I would talk about the Taliban and I would
00:36:38.400
say, okay, well, then, you know, actually I'm starting to agree with you.
00:36:42.040
So what I think I'm going to do is I'm going to send my daughters for a year internship to
00:36:48.000
So they'll have to wear the burqa and they'll just learn to recite the Quran and, you know,
00:36:54.580
And, you know, they'll broaden their horizons and they'll just get the full cultural experience.
00:37:03.580
And it's considered, I've never seen the point land.
00:37:09.040
Like it's just like, it's considered on the one hand, a low blow or it just doesn't compute.
00:37:18.620
So like, and you, you find yourself in this conversation a lot, both on social media and
00:37:24.120
in the world, what is it that keeps the double standard ethically in place, even when you
00:37:31.380
I think it's because we have been taught that you cannot criticize other cultures.
00:37:36.240
We can only criticize Western cultures, the only culture that's safe to criticize.
00:37:40.500
So my counter argument to that is when you criticize something, that is how progress happens.
00:37:48.720
So Western culture has been criticized a lot and that's why there's LGBT equality here and
00:37:57.660
women's equality here and all of these progressive, you know, we got rid of slavery, you know, all
00:38:03.900
of these things happen because of internal criticism.
00:38:09.020
If you do not criticize things that deserve to be criticized, how will progress happen?
00:38:17.240
So these groups of people that are saying, no, no, no, we cannot criticize the Taliban or
00:38:21.460
we cannot criticize the fact that Iranian, you know, what the Iranian regime is doing
00:38:26.280
or Saudi Arabian or et cetera, et cetera, et cetera.
00:38:28.400
What you're doing is you're saying, we don't want those cultures to progress.
00:38:34.500
They need to stay the way they are, you know, 1400 years ago, the way they, the, the religion
00:38:45.600
This kind of thinking needs to just be fossilized.
00:38:50.360
Now that is what, again, we've got that two tier system going on.
00:38:55.080
Like, why don't these people deserve progress as well?
00:38:57.760
Why don't the gay people in those countries deserve to not be executed?
00:39:02.340
Why don't the women in those countries also deserve not free the nipple, but like free
00:39:07.140
the face, you know, like why don't they also deserve freedom?
00:39:11.340
How are they a different kind of human than you are?
00:39:14.460
Because there are people in those countries that are risking their lives.
00:39:18.560
I mean, America's got, you know, like live free or die.
00:39:21.120
They, they, they embody that live free or die mentality.
00:39:26.640
And they are, I mean, Raif Badawi just blogging about humanism, blogging about liberalism gets
00:39:32.980
him whipped in the streets, gets him 10 years in prison.
00:39:36.740
You know, I mentioned in Iran, removing a hijab off of your head gets you thrown in prison.
00:39:44.320
In Saudi Arabia, a woman was walking without hijab on, got thrown in prison.
00:39:52.640
And that doesn't even start to talk about the 12 countries, 12 to 15 countries, I can't
00:39:59.960
remember right now, that will execute people for being gay.
00:40:06.960
You know, when, if you are, or being an apostate, yes.
00:40:10.400
If you decide that you don't want to believe in this religion anymore, then you are to be
00:40:18.320
And if you don't repent within those three days, then you're to be killed.
00:40:21.400
So if we're liberals and we believe in liberal values, why do we only care about the LGBT
00:40:25.960
that are living in close proximity geographically to us?
00:40:36.140
Well, but no, we excuse it over there, or we ignore it over there.
00:40:55.820
So I guess it's a concern about racism and the imbalance of power and wealth between the
00:41:06.600
The legacy of colonialism, it's, you know, it's white guilt and...
00:41:10.900
Yes, it puts white people in the, in the center of it all.
00:41:14.240
They always want to be in the center of it all.
00:41:16.580
It always has to be as a result of, you know, as if Arabs were just frolicking in the desert,
00:41:22.140
making sandcastles until the white man came along and taught them how to be baddies to
00:41:26.340
each other, you know, like, please, these things happened.
00:41:30.720
And these things, you know, regardless of Western intervention, of course, that adds in some
00:41:38.160
cases fuel to the fire, but that's not the be all in the end all, you know, America is
00:41:44.580
not the, the center of the, of the reason for everything that's happening in the Muslim
00:41:49.800
There's a whole other world over there that had existed before the West even existed.
00:41:57.800
So, and then again, there's this idea that, you know, people need to remember that Islam
00:42:07.480
It's not some little minor, like in the, in America, you've got like 1% or so are, are
00:42:13.240
So they think that it's just a small group that are not really, not that many people are
00:42:19.440
And the concern is it's a beleaguered minority in, in the West generally, but especially in
00:42:26.400
So that, I mean, I mean, that's probably true, but it is not a beleaguered minority on a global
00:42:37.640
And the reason why this matters to us over here is because ideas cross borders.
00:42:45.620
So, you know, all of these, these misogynist ideas and these, you know, all of these things
00:42:51.440
that we're talking about, the honor culture and the honor violence and the honor killing
00:43:02.800
I was born and raised in a Western country in a secular democracy, but I essentially lived
00:43:09.980
under Sharia in my own home and in my own school because we're separated in a bubble
00:43:17.100
So for me to get out of that world was, you know, infinitely easier than it is for a woman
00:43:22.520
in Saudi Arabia or in Sudan or in Somalia or in Pakistan, who's having the same thoughts
00:43:27.960
as I am and the same feelings as I am wanting to get free.
00:43:31.700
She can't because she's, you know, her, she's not supported by her government in the way
00:43:37.600
She couldn't just go get student loans and get on social assistance or whatever.
00:43:42.000
Like there's no, there are no, you know, there are no, there's no support system for that.
00:43:46.660
She'll in fact get imprisoned or she could be killed for defying her family.
00:43:52.260
And even in your case, it was still fairly hard for you to get out.
00:43:57.240
I mean, you, you told me a story about what it was like, I think when you were 12 to report
00:44:02.240
your desire for freedom to one of your teachers.
00:44:08.060
So that's Mr. Fabro who wrote the foreword to my book.
00:44:19.060
And I went to him and I told him about the abuse that was happening at home.
00:44:23.420
So this was during the time when I was still fighting, trying to, to get out of the home
00:44:31.160
My mom was married to this abusive man and I showed him the bruises and I told him the
00:44:37.460
stories and he ended up calling the police and child services were involved and it ended
00:44:44.880
up going to court and essentially the judge ruled that because my family are Arab and that
00:44:57.780
is the way they choose to discipline me, then that's their right.
00:45:03.700
And so first of all, I have to explain how difficult it is when you're part of an insular
00:45:15.940
So to go to the non-believers and ask them for help.
00:45:23.740
It's kind of like if you're in the mafia, if you're the rat, you know, I'm going to the
00:45:30.380
So for me to overcome that as a child and to go and ask for help and then to have the
00:45:39.580
judge basically tell me, sorry, your family happened to have been born in this country,
00:45:50.520
Had your parents been born in, you know, Sweden or Germany or Scotland, I would protect you.
00:45:56.600
But sorry, you know, that's just luck of the draw.
00:46:01.660
You're, you know, I'm, I'm hearing him tell me you don't matter as much as other kids.
00:46:11.960
And I know that it's coming from a place of trying to be culturally sensitive, but it ends
00:46:20.180
up like this, this whole cultural relativism, moral relativism, you end up hurting the people
00:46:27.940
in those groups and you end up supporting the people that are oppressing them within those
00:46:36.260
This is Maja's point about abandoning the minorities within the minorities.
00:46:41.480
If you care about minority communities, also pay attention to the people who are being
00:46:47.400
routinely victimized in those communities, right?
00:46:50.120
So you're, you're taking, in this case, you're taking the side of theocrats who are abusing
00:46:56.400
women and girls over the interests of women and girls and gays and freethinkers and apostates
00:47:02.780
and anyone else in that community who's being abused.
00:47:05.600
And why, why does it matter if this little girl has blonde hair and blue eyes and her parents
00:47:13.680
took a razor or her aunt took a razor and chopped out her clitoris.
00:47:18.400
But then this girl over here has brown skin and her family is from Somalia and they did
00:47:24.280
Now, why would one set of parents be treated differently by law enforcement than another
00:47:31.520
Like those two girls are both suffering equally.
00:47:35.620
There, there is no difference between these children and how it's going to affect them for
00:47:44.140
That's what their, their, their well-meaning excusing of cultural norms.
00:47:52.120
You end up leaving these kids to be victimized, but then you also end up becoming incredibly
00:47:59.780
This is the, yet another irony in a, the irony museum.
00:48:04.760
Um, the people who are actually being racist here are the people who ostensibly are most
00:48:19.400
You know, I'd been told these non-believers don't care about you.
00:48:26.940
And I never believed it, but that judge made me actually believe it.
00:48:32.620
I was like, wow, he really just said that to me.
00:48:35.800
He really just said, you don't matter as much because you're from that culture.
00:48:43.660
If you were from culture X, you would matter, but you're from culture Y, so you don't matter.
00:48:51.620
That was probably the only time in my life because Canadians are, you know, generally not
00:48:56.320
racist people, but that was the only time in my life.
00:48:59.300
And it was coming, like you said, like, you know, it's coming from a place of good intent,
00:49:08.120
So when you say people of color and color, as a person of color, that is segregation.
00:49:15.860
It's no different than saying colored people because you're saying here's humanity, here's
00:49:33.260
This is a point for which I find very few takers when I'm in these conversations with someone
00:49:41.720
If we acknowledge that the goal is to get to a society where we're all just human beings
00:49:47.160
and the color of a person's skin is one of the least interesting facts about them, totally
00:49:56.660
So you've got blondes, you've got redheads, you've got people with black hair and brown
00:50:01.720
You know, and anyone who said, well, you know what we really need?
00:50:04.320
We need to take an inventory of how many blondes are doing this sort of job.
00:50:08.900
They're not enough blonde cardiologists, I've noticed.
00:50:17.000
And I'm not discounting the fact that racism has been a terrible problem and is still a
00:50:23.420
problem in certain cases, but if the goal is to get to a society that is actually post-racist
00:50:31.000
and post-racial, when can we start acting as though that were the case, right?
00:50:36.460
Is it too soon to start acting as though you actually don't care about the color of a person's
00:50:41.280
skin and you don't want to hear every political argument parsed by that variable?
00:50:46.460
Or any political argument parsed by that variable?
00:50:49.880
And it's amazing when you're in conversation with a white, liberal, intellectual, you can
00:50:58.160
almost guarantee that the door to that consideration is barred.
00:51:04.220
It's too soon, though there's no argument for that.
00:51:07.140
But I've even met people who say, it's just a false ideal.
00:51:11.760
Race is always going to be the most important thing.
00:51:15.460
So Martin Luther King was wrong when he said that we should judge a person based on the
00:51:18.820
content of their character versus the color of their skin.
00:51:21.420
It's an explicit disavowal of that with a clear conscience and no one seems to notice.
00:51:27.220
Which is really inconvenient for those of us who are left of center on basically every
00:51:35.040
And this is a great scandal that surrounds people like Ayan, and perhaps you have a direct experience
00:51:42.780
with this as well, that the allies you find when you tell your story of abuse under Islamist
00:51:50.740
theocracy are Christian conservatives and neocons, you know, people on the right who...
00:51:58.960
Who are supporting me for reasons that I don't support.
00:52:02.200
But also to take my experience with Christian conservatives, at least these are people who
00:52:08.960
don't doubt the power of religious ideas and religious indoctrination.
00:52:12.540
So when they run their code with a one toggle switch to Islam, they know, okay, I know that
00:52:22.100
When ISIS makes their videos and frames it all in religious language, the Christian fundamentalists
00:52:28.640
have no problem understanding what's happening there.
00:52:39.320
They just think that there's got to be another explanation.
00:52:45.200
Because they don't understand the power of religion, the power of indoctrination.
00:52:50.500
Speaking of the power of indoctrination, who did your husband turn out to be?
00:53:08.180
In Egypt, there's a very clear distinction between classes.
00:53:13.140
So if you're from a lower class or a higher class, it's not, you know, it's not a democracy.
00:53:19.980
You dress differently, you speak differently, you act differently.
00:53:22.700
And so when he was growing up, his family, you know, his father, when he was about 14
00:53:30.660
years old, got a better job and they moved to a better part of town and he went to better
00:53:35.620
So he didn't really fit in because he was coming from the other side of the tracks.
00:53:40.720
And it's not that he was being bullied, but he just didn't fit in with his peers.
00:53:44.820
And those are the ones that the jihadis go around trying to catch those boys.
00:53:51.060
So much like gangs or, you know, neo-Nazis, you know, they're catching those boys that are
00:53:58.380
And it's that age of 14 to 16, where they're just, they're not, you know, they're not cognitively
00:54:08.240
mature, but they're physically able to, you know, they're strong and they're full of testosterone
00:54:17.840
And, um, he was encouraged that if he joined this group of men, that he would reach levels
00:54:26.660
of heaven that no other human would ever reach other than like the prophets.
00:54:35.960
So he joined this group and all of us, you know, his friends at school didn't want to be
00:54:40.140
friends with him, didn't matter because he was friends with these men that were amazing
00:54:44.000
and powerful and, you know, and so when he was 18, he told his father that he wanted to
00:54:51.800
go to America to study and his father let him go, but instead he went to Afghanistan and
00:55:00.700
he was with bin Laden in, you know, a member of Al Qaeda for ever since he was a kid.
00:55:09.100
So he was trained by him, raised by him essentially.
00:55:14.700
And eventually he was sent to Canada to be the, the, uh, the center of the cell that were
00:55:28.840
here in support of 9-11 to, to, you know, to that end.
00:55:51.560
And at the time you could cross the border with just a driver's license.
00:55:57.260
I mean, you could just say, I'm just, I'm just going to Bellingham to get some gas or
00:56:04.820
You could cross the border so easily back then.
00:56:08.220
And so it's easier, it was easier for them to come into Canada and then just cross the
00:56:18.180
And, um, all of this stuff that I'm telling you now, I learned, of course, after we were
00:56:23.080
divorced, like me just going on his Wikipedia page and finding the New York times articles
00:56:29.540
So at the time, all I knew was that he had, cause he entered Canada.
00:56:37.380
He's coming from Afghanistan and he's entering Canada with a fake Saudi Arabian passport.
00:56:46.160
But then all of a sudden he gets this money sent to him that bails him out of prison and
00:56:53.480
And they've traced that money and that came straight from bin Laden.
00:56:59.420
He sent somebody from California up to bail him out of prison and got him one of the best
00:57:05.560
And the lawyer argued that he doesn't have Egyptian citizenship because Egypt had taken
00:57:10.940
his citizenship away because they knew he was a terrorist.
00:57:16.860
It's pretty crazy now to think post 9-11 that he actually was approved as a refugee with
00:57:24.780
But, you know, who knows what they were thinking.
00:57:27.380
But a part of me suspects that the FBI were already following him.
00:57:32.720
And I'll tell you why I suspect this is because so as I'm married to him, covered head to toe
00:57:38.860
in black, never leave the house unless I'm with him.
00:57:41.440
But then one day my mom starts to bleed simultaneously from her nose and her mouth.
00:57:47.540
And I call 9-1-1 and I go with her to the hospital.
00:57:51.020
This is the first time in our entire marriage that I'm out of the house with him not next
00:58:02.920
And that is when I'm approached by CSIS, who are the Canadian CIA.
00:58:06.980
That's when they approached me, like immediately in the waiting room.
00:58:13.520
And so that's why I suspect that FBI were, they kind of like let him in, like along with
00:58:19.460
CSIS, they said, okay, go ahead, let him into the country and let's just follow him and
00:58:25.220
Because I don't know how they could have found me so quickly.
00:58:29.880
And they sat me down and they told me who I was married to.
00:58:34.900
I knew he was in Afghanistan, but I've been told he used to drive an ambulance.
00:58:45.240
He was supporting the Afghani boys that were fighting against the Russians, training the
00:58:54.720
And so I learned from CSIS who he really is and the terrorism that he was really involved
00:59:01.720
And so, of course, that gives me the kick in the butt I needed to get myself and my
00:59:15.340
Because everything that, all of the things that were happening that were making me feel
00:59:20.500
suspicious, everything just started to make sense.
00:59:27.280
Like, oh, okay, that's why this and that's why that.
00:59:37.520
And, you know, he would get, like, I just, I, it all made sense to me.
00:59:44.300
There was one time there was a Time magazine that had Bin Laden in it and he flipped out
00:59:51.880
Do you want me to get kicked out of the country?
00:59:58.140
Like, and then they're, they showed me a picture of Bin Laden too.
01:00:01.140
And they're like, did, were there any issues, like, has he talked about this man?
01:00:04.840
And I was like, oh my God, that's the same dude in the turban that he flipped out about
01:00:08.700
when he saw him in a magazine and just things like that.
01:00:11.600
And plus, it's not that hard of a leap because I knew that Afghanistan was full of Mujahideen.
01:00:21.080
And, you know, for them to tell me that he was a terrorist or that he was a jihadi,
01:00:26.340
it was like, okay, well that, that makes sense, right?
01:00:29.020
Like, why else would he have been in, in Afghanistan for all those years?
01:00:33.280
And he was incredibly brutal and violent with me.
01:00:37.900
So the story about him being, you know, a paramedic.
01:00:44.100
Like that was, that was, that was much harder to believe.
01:00:50.780
And I'd already been wanting to get away from him anyway, because like, as I mentioned to
01:00:54.680
you, I don't know if I mentioned to you on, but he had been talking about getting,
01:00:59.020
my daughter, taking her to Egypt to get FGM performed on her.
01:01:04.800
And I knew that I needed to get her out, but I just didn't have the courage yet to do it.
01:01:14.060
Like I said, I was a high school education, covered head to toe in black.
01:01:21.880
And so it, this was the catalyst for me because he was always talking about taking us and going
01:01:29.980
back to Afghanistan, living in Peshawar, where it was supposed to be this little paradise.
01:01:34.020
And so learning about who he was really pushed me to, to get us out of there.
01:01:44.720
And so how did you get out and what's happened to him?
01:01:48.580
So I initially, I detailed this in my book because it's a very long, convoluted, detailed
01:01:55.680
story, but I end up secretly getting to a lawyer and asking, okay, so I guess I have to explain
01:02:07.940
And so I'm living with him and I find out that I'm pregnant.
01:02:18.040
And then immediately after the ultrasound, I'm told you have to go to this clinic and
01:02:23.840
And my doctor tells me that the baby doesn't have a heartbeat.
01:02:29.500
And then they tell me, you're going to go under a general anesthetic.
01:02:34.180
You have, I had like a nine month old daughter at the time.
01:02:36.760
So you're going to need help with your daughter for like, you know, a day or so, because you're
01:02:46.380
So it was a very, very emotional time because I'm dealing with, oh my God, my baby is dead.
01:02:54.160
But also, oh my God, I have to save the baby that's alive.
01:02:57.960
And so I told him, I need to go to my mom's house to recover for a week and so that she
01:03:08.680
So he wasn't happy about it, but at the same time, he doesn't want to help me with the baby.
01:03:13.160
So he let me go stay with my mom for a week because I knew that it would be easier to get
01:03:18.220
away from my mom than it was to get away from him.
01:03:26.860
She's the head of the Islamic studies department there.
01:03:29.300
She goes to school and I immediately go through the yellow pages, find a lawyer, get on the
01:03:37.960
Here I am like full black, everything carrying my baby with me.
01:03:42.920
And I walk in there and the lawyer was just like, she's just like an angel.
01:03:47.380
She, I went to her and I said, I need full custody.
01:03:50.980
I need a restraining order and I need a divorce and you can't call me.
01:04:07.040
And so I, she couldn't contact me, but I contacted her to make sure that, you know, he was, everything
01:04:14.600
was going to be okay and he was going to be served with the divorce papers.
01:04:18.600
How come you didn't contact the police authorities who had first made contact with you?
01:04:28.340
And so I wanted to, I just, this was like a little window of opportunity that I, I didn't
01:04:36.980
So I just wanted to grab it when it was, when it was there.
01:04:44.300
It's just like, boom, you got to just go, go, go.
01:04:47.940
And, um, and so then he ended up coming to my mom's building and just screaming in Arabic,
01:04:55.260
you know, all of these threats and give me back my wife and blah, blah, blah.
01:05:01.520
So of course, like a six foot four Egyptian man with long, dark hair, like nobody's going
01:05:08.880
And so I called 911 and I'm like, there's somebody screaming at them.
01:05:16.940
And so they came upstairs to talk to me and they explained to me their restraining order
01:05:23.740
But if I were ever to leave the house and to go somewhere that does, it doesn't protect
01:05:30.260
Like, cause I don't go to work or school or anything else.
01:05:32.780
So all they can do is say he, he's like 150 meters or whatever it is.
01:05:45.620
That seems to defeat the purpose of a restraining order.
01:05:52.100
I arrested myself and I didn't leave that house until Cesus contacted me again and showed
01:06:01.360
And then I felt like, okay, he's not going to be lurking around a corner.
01:06:07.280
And that's when I started to, that's when I got out and started to apply to universities
01:06:13.180
So yeah, he ended up getting imprisoned in Egypt.
01:06:17.680
He was sentenced to 15 years hard labor and that was like almost 20 years ago now.
01:06:31.060
I don't really, the problem is he was part of the second largest court case in Egyptian
01:06:40.080
The first one being Anwar Sadat when he was assassinated for trying to have a peace treaty
01:06:56.840
And that's why whenever I ask a journalist to investigate for me, journalists in Egypt,
01:07:05.620
they get themselves in trouble because they're like, as soon as we start asking questions
01:07:10.060
about him, the secret police come to us and they're like, why are you asking about him?
01:07:14.520
And so I've never been able to get an answer about where he is or if he survived.
01:07:19.860
But Majid Nawaz spent one day in the prison that Assam was supposedly, that had if he lived,
01:07:31.820
And that one day that Majid describes in his book Radical makes me suspect that Assam probably
01:07:40.460
didn't last 15 years because it's a very harsh place.
01:07:47.360
Yeah, that's not where Majid was for four years in Egypt.
01:07:59.440
There's the regular one that the rest of the world sees.
01:08:04.000
And then there's the secret police and the secret prisons and the government ones.
01:08:09.400
Well, so now you're out and you're free and you're getting educated.
01:08:16.680
Then what caused you to take the additional step of being a vocal proponent of Western values
01:08:25.240
among Westerners who don't want to hear about Western values?
01:08:28.340
And so I, you know, I took a history of religions course about, you know, 15 years ago.
01:08:34.720
And that was the first thread that helped me to unravel everything.
01:08:38.560
And for a long time, I was like, oh, I'm a Muslim, but I'm not practicing.
01:08:45.420
And then it was, oh, I'm spiritual, but I'm not religious.
01:08:48.440
And, you know, I went through all of these different iterations.
01:08:50.940
And I was just going through my own personal journey of growth and figuring out who I was.
01:08:59.260
And, and it wasn't until the Bill Maher episode with you and Ben Affleck that just brought
01:09:10.300
everything like it just, it was like this little perfect microcosm of, of everything right
01:09:19.360
there. And I was sitting there watching it feeling like Ellen in that episode of Seinfeld when
01:09:28.600
everybody was like eating chocolate bars and donuts with a knife and fork. And she stands up
01:09:32.520
and she's like, have you all gone mad? Like, that's literally how I felt. Like everybody on,
01:09:37.960
like all my Facebook friends and stuff were like celebrating Ben Affleck. And they're like,
01:09:43.080
oh yeah, that racist guy, Sam Harris. And I was just like, what planet am I living on?
01:09:48.840
What is wrong with you people? And it, it made me feel like I needed to speak out. You know,
01:09:56.300
everybody's criticism of you was mainly that you're American and that you're white skinned
01:10:03.540
and that you were a man. And so I'm like, okay, I am Arab with brown skin and a woman. And I'm
01:10:09.700
saying the exact same thing that he's saying. So maybe you'll now have to respond to the actual
01:10:16.860
message versus stopping, like not even listening to the message because you can't get past the
01:10:25.720
identity of the person that is speaking the message. You know, I'm from that world. So I knew
01:10:32.180
that it was going to be a huge risk and it was going to be, you know, I had changed my name. I had
01:10:36.940
changed my daughter's name. We had moved, like, I was afraid for my life already.
01:10:42.780
But so when I first started out, I was anonymous and I wanted to just write my book just to sort
01:10:50.340
of throw it out there and say, here is a perspective that you're missing. You know,
01:10:56.720
I've got one foot in this culture and one foot in that culture. And I'm able to let you guys know
01:11:03.260
what the miscommunication here is. Please listen to me. Here's my book, read it,
01:11:08.600
and then just kind of keep myself at arm's length. But that didn't last very long. As soon as I started
01:11:14.280
to speak out, I was immediately contacted by so many people all over the world that were relating
01:11:24.720
to my story. And then I started to feel ashamed that here I am in a free Western democracy, afraid to
01:11:32.400
put my face up and afraid to be vocal. When there's people in Pakistan that are, like, being killed,
01:11:39.980
there's people that are being, you know, hacked to death in the streets of Bangladesh. And then here
01:11:46.000
I am in Canada saying, I don't want to put my name and face out there. So basically, they were asking me
01:11:54.180
to be their voice, like, I can, I can say it, they can't, please say it for us. And so then I started to do
01:12:02.980
that. And of course, as soon as I started to do that, I started getting attacked by my own people,
01:12:08.040
the liberals in the West that and that was surprising to me. I mean, I saw it happen to you. And I knew that
01:12:16.280
that was that that was a possibility. But I really wasn't expecting it to be as vicious as it was. I'm
01:12:25.880
expecting and I'm prepared for all of the viciousness coming from the Muslim community. Of course, they're
01:12:33.440
going to hate me. I'm speaking out against their religion that they hold dear. And so that made sense
01:12:40.340
to me. And they're indoctrinated. And I was that. So I get that. But I didn't, you know, when it comes
01:12:47.220
from the left, when it then I have zero patience for it, I have no, like no tolerance, it just gets me
01:12:55.340
like from zero to 60 right away. Because it makes zero sense to me. And, and it's really hurtful. I think
01:13:04.000
that's the bottom line is it really hurts. Because I, when I was a Muslim, when I was a fundamentalist
01:13:11.920
Muslim, I believed in all of the, or I was taught all of these right wing extremist talking points,
01:13:22.940
right? I was taught about anti-Semitism. I was taught to hate Jews. I was taught to hate gay people. I was taught
01:13:30.380
that women are less than men. I was taught all of these things. And for me to risk my life and risk my
01:13:37.300
daughter's life and fight tooth and nail to get out of that world and come into the light and leave the
01:13:46.060
darkness behind. And then to start to have people in the light attack me was, it's just, it's just a betrayal.
01:13:55.920
It just felt, it's just really painful. I don't know how to reconcile that. Like that still makes me
01:14:02.300
really sad whenever that happens. Yeah. We were talking last night, we had dinner last night with
01:14:09.280
Megan Phelps Roper, who was also just recently on the podcast, has a book out, Unfollow, about her
01:14:17.000
experience in the Westboro Baptist Church and her experience leaving it. And it's fascinating and
01:14:24.040
instructive to see how differently you're responded to. You essentially have the same story. I mean,
01:14:32.260
your story is one of greater abuse and greater danger, but it's still the same story of, you know,
01:14:40.100
two little girls get indoctrinated into cults and manage to get out based on their own courage and
01:14:50.800
insight. And you guys could not be more similar in all of the relevant variables. And yet, in her case,
01:14:59.940
she's repudiating the most extreme form of fundamentalist Christianity. And because that is the
01:15:07.240
orthodoxy she's pushing against, it checks all of the boxes on the left of, this is all good, right?
01:15:14.060
You just got an angry white man, grandfather, religious maniac, Christian, homophobe. If you're
01:15:20.420
burning all that down and coming over to the left, there's no problem. And yet, because you're
01:15:28.920
repudiating Islam, again, all the scary details are amplified in your case. You try to port that
01:15:37.060
over to the left, and the ethical intuitions get all scrambled. There's this scrambling device of
01:15:44.340
leftist politics that manages to make up, down, and down up here. And it's really interesting to see.
01:15:52.140
And, you know, I think you and Megan could have a great conversation about just, you know, together.
01:15:59.380
I mean, yeah, I would love to have that, like, as a public event with Megan, and to compare,
01:16:07.620
you know, how, like you just said, how the two of us had very similar experiences growing up.
01:16:13.720
But, you know, Megan feels badly about the fact that she is, you know, celebrated and revered
01:16:20.720
that she left, essentially, her family, right? Like, it's just a group of less than 100 people.
01:16:26.700
Whereas I, as she, you know, I've been through similar stuff as her, but of course, it was a
01:16:35.000
much bigger hurdle getting away from a much larger, much more powerful group. So this is not,
01:16:41.980
like, I feel like I am grateful and happy that people are celebrating Megan, and she absolutely
01:16:49.580
deserves to be celebrated for what she has done and what she is doing. But I get that same feeling
01:16:58.300
that I got from that judge when the world on the left is basically saying, we support and love and
01:17:10.300
celebrate Megan because of what she has done, but you are a horrible bigot, and we're going to try and
01:17:16.800
silence you on, you know, whether it's Amazon or Facebook or Twitter or wherever I try to speak,
01:17:22.880
I'm being mass reported and demonized. And, you know, somebody like Jake Tapper tries to retweet me,
01:17:30.520
and all of a sudden, these people are telling him what a bigot I am and how I'm like a Nazi
01:17:37.000
supporting KKK member or whatever bullshit they come up with.
01:17:41.860
Well, this is what's amazing and not appreciated by well-intentioned people. It's just that there's
01:17:47.320
a systematic nature to this. And part of it is just that you have a very large Muslim community
01:17:53.500
who will kind of spam the world in repudiation of any rational sound of the sort that you're making.
01:18:01.100
So when you get on Twitter, when you get on some, when you're interviewed on somebody else's
01:18:05.060
YouTube show, say, they will get demonetized for talking to you.
01:18:10.740
Yeah. And it's part of it. I mean, it may be algorithmic. It may just be the fact that
01:18:15.340
if you get enough people reporting something, Google or Twitter or any platform will just
01:18:21.700
flag it, you know, shut it down just to try to figure out what's happening. But, you know,
01:18:26.920
I've had to get you reinstated on Twitter twice, I think.
01:18:31.860
Right. Because someone, you know, some white woke millennial over there can't figure out
01:18:37.560
what's going on. They see, you know, your tweets and someone's reported them and they just, again,
01:18:43.780
Yeah. And that same hurt, that same sense of betrayal from when I was a kid and the judge
01:18:52.300
telling me your experience doesn't matter, your pain doesn't matter, is the same feeling I'm getting
01:19:02.440
now. It's just being on a much, much larger scale. And it is so, you know, it's not just hurtful for
01:19:13.600
me on a personal level, but it's hurtful because I am trying to speak up. I'm free. I'm happy. I'm
01:19:21.640
golden. Right. I'm married to a wonderful man. We have another daughter together. I have two great
01:19:27.240
kids. I have a, you know, tenure position as a college professor. I'm good. I could just go on
01:19:34.260
with my life and just live it happily and not care about any of anything. But I feel compelled
01:19:42.060
to speak up because of, like I mentioned, all of these people that have been contacting me from all
01:19:48.100
over the world telling me, you can be our voice. You know, I tried to take a break from Twitter and I
01:19:55.160
have women from Iran writing to me saying, no, don't do it. You know, we need you just, you know,
01:20:01.280
go meditate or something and get back on. I have a responsibility. And so that's why it hurts so extra
01:20:08.500
much is because I'm not just speaking up for me. I'm speaking up for all of these people. So when you
01:20:14.840
silence me, you're silencing all these people as well. And when you're ignoring me, you're ignoring
01:20:20.560
all those people as well. And so I feel like I'm failing them. And that's why I get so upset about
01:20:29.180
it. Yeah. Well, that's why you're one of my heroes. So great to finally get you on the podcast.
01:20:36.160
It was an absolute honor. Sam, thank you so much for inviting me.