Mysterium Fasces - Florian Geyer - Nationalist Review Online - Sodomy, Usury + The Alt-Right - 2016⧸10⧸02

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00:01:52.420 Welcome back to Nationalist Review Online, Season 2, Episode 7, Sodomy and Yusri.

00:02:13.420 I'm your host, Florian Geyer, filling in for Ryan Nation of One, who's away on deployment.

00:02:17.940 And that's been the reason for the absence and irregularity in scheduling in the past couple of weeks.

00:02:24.480 I, as your low-agency host, have to move heaven and earth in order to get a discernible podcast out to you.

00:02:30.860 But now I'm fulfilling my hostly duty, and here we are.

00:02:35.080 So with me today I've got Aristocles. How are you? Of Kultukamp fame, I should enumerate.

00:02:41.960 Quite well, thank you.

00:02:42.980 All right, thanks for coming on. And we've got Tharu, also of Kultukamp.

00:02:48.740 Hello.

00:02:49.860 All right, thank you for coming on. And we've got Spice of the Young Whites.

00:02:55.460 Spice, say hello. 1.00

00:03:00.660 Low agency!

00:03:02.200 All right, well, I guess Spice is having some trouble with his microphone.

00:03:06.680 But we've also got, yeah, we've also got with us Nat of Radio Free Skyrim, an alcoholic host fame.

00:03:14.620 It's a pleasure to be on.

00:03:16.560 All right, thank you guys for joining me today.

00:03:19.080 It's good to sit down and record another Nationalist Review Online.

00:03:23.920 It's been too long. I feel like it, you know, it fucks you up when you get out of the cycle.

00:03:29.820 You've got to get back on the horse.

00:03:31.160 So, without further ado, I think the reason I brought our guests Tharu and Aristocles on today

00:03:38.640 is in relationship to a conversation, or we could say perhaps a debate,

00:03:43.420 that Aristocles and I had the other week.

00:03:46.180 And the context of the debate was we were discussing policy of the alt-right,

00:03:53.040 what the alt-right should take or TRS should take on homosexuals in the movement. 0.59

00:03:57.160 And I was arguing that the proper policy in regards to homosexuals is that they shouldn't be allowed. 1.00

00:04:04.220 So if somebody's explicitly or implicitly or out of the closet or in the closet gay, if we know this, 0.73

00:04:09.900 then we shouldn't let them in our movement.

00:04:11.840 And that if somebody's enabling gays in our movement, or in our society in general, 0.70

00:04:17.620 that we should ostracize and shun them for this enabling.

00:04:21.960 Now, Aristocles, what was your position, like in your own words?

00:04:29.100 My position was that we should have a general set of rules and guidelines going in.

00:04:36.960 Anyone who wants to become part of our movement should know we don't tolerate any, you know,

00:04:44.500 any open signs of gayness, any kind of subversion saying,

00:04:50.200 hey, you know, the alt-right's not really against gays.

00:04:53.540 We're, you know, we're an open society, an open movement.

00:04:58.900 And as long as you contribute to their movement, then you're welcome.

00:05:02.880 No, you have to say, you know, start from the beginning, lay down a codex, a set of guidelines,

00:05:11.360 say, if you show any sign that you're openly gay, you start talking about gays in a positive context.

00:05:19.800 You start talking about the benefits of gays for civilization, things like that.

00:05:25.600 And you do it in an overtly polemical way, like you don't show any scientific sources for this.

00:05:35.060 You just basically assert it, oh, gays are good for us because I say so, that kind of thing. 0.97

00:05:40.480 If you're not trying to make a principled argument about it, but just being polemic

00:05:46.600 polemic and taking your own side, basically, because you want to bolster your own position,

00:05:55.200 then, yeah, then those kinds of people should be exiled.

00:05:58.260 And the place we disagreed was that I basically said that there's no way, 0.97

00:06:06.260 if a gay person joins the movement, for instance, but doesn't talk about it at all,

00:06:10.800 never mentions it, how are we supposed to locate those kinds of people?

00:06:17.680 And I was simply against, I was basically against always bringing it up, you know.

00:06:22.280 I mean, maybe I was just, maybe I was just being sycophantic,

00:06:25.620 taking the position of most of the people on the death panel,

00:06:30.480 basically saying, you know, we just don't, we shouldn't talk about it.

00:06:33.500 Just ignore the, well, ignore the quote-unquote problem, whether that's a huge problem or not.

00:06:41.380 I think even considering it a huge problem in the first place is what generates so much,

00:06:46.760 so many problems.

00:06:49.080 So, continuing the conversation, and anybody else, feel free to jump in and add your pieces.

00:06:57.140 Wait, wait a second. Can you hear me now?

00:06:58.780 Yes, Spice. Thank you for coming on.

00:07:00.460 Welcome to the Nationalist Media Online, this is Spice of the Young Whites. 0.60

00:07:06.080 Thank you for coming on.

00:07:06.940 So, I think that there are two pieces here that I disagree and diverge on.

00:07:13.520 The first is, if this was, if we had a consistent policy in place, this wouldn't be a problem.

00:07:19.040 If the policy was just no fags, right, no fags allowed from the beginning, 1.00

00:07:25.260 then we wouldn't have this issue. 0.99

00:07:27.460 We wouldn't be talking about it, because there wouldn't be any gays. 1.00

00:07:30.460 But, it's been true that in the past, there has been toleration in the alt-right as a general thought sphere for homosexuality.

00:07:38.640 I mean, we see this in people, you know, notoriously Dante, James O'Meara as a major author.

00:07:44.920 Ryan Folk and Sean Last, not to speak ill of their academic work, I think it's quite good,

00:07:48.600 but on a personal level, we know Ryan Folk is homosexual, etc.

00:07:53.540 And, of course, we don't have any proof relating to Greg Johnson, so I won't make that assertion.

00:07:57.700 But, you certainly, it's very, it's implicit.

00:08:02.440 Very implicit.

00:08:03.220 My argument would be, fundamentally, that if we had a concrete policy in place,

00:08:08.880 if even internally at the moment, we had a real policy that just said no gays, right?

00:08:15.680 It was that simple, you know, outlined even in the way Aristocles, you know, believes it should be implemented,

00:08:21.300 this wouldn't be a problem.

00:08:22.820 But, since it is a problem, this demonstrates to us that our policy is ineffective.

00:08:27.260 We need to re-examine it, right?

00:08:29.960 And what, and so if we're saying, okay, well, the policy should be no gays, 1.00

00:08:33.300 well, that means that people who, you know, promote fags or make room for fags, 0.99

00:08:39.800 even if, let's say, they're not pro-homo, but they're not anti-homo, 0.98

00:08:43.340 and they argue that kind of stance of neutrality and advocate this kind of apathy to homosexuality, right?

00:08:49.780 That, oh, well, you know, if somebody's doing it in their private life, 0.98

00:08:52.800 and they're not overtly faggots, and they're doing things that help the movement, 0.97

00:08:55.940 and they can't prove it, then, oh, well, that's okay. 0.98

00:08:58.520 Well, no, it's not.

00:09:00.140 Of course, the nature of the sin is that it's a private one, right?

00:09:04.200 You know, you do it in a cabal with another man.

00:09:07.360 And so we can't be, you know, we're not, we don't have Gestapo to burst into people's houses.

00:09:11.340 Not that we would even necessarily want that.

00:09:13.360 We don't want to.

00:09:14.040 But my point is just that, um...

00:09:16.820 I don't know.

00:09:17.780 No, I mean, well, we do want Gestapo, but...

00:09:20.460 Not yet.

00:09:21.240 Cameras in bathrooms, cameras in bedrooms, there's probably a step too far.

00:09:24.340 Um, but, uh...

00:09:26.920 Implied here isn't already.

00:09:28.260 And so my argument is simply that if we had this consistent policy of enforcement from the beginning,

00:09:32.320 then it wouldn't be an issue.

00:09:33.900 And I'll make my second point more quickly and then open it back up to discussion.

00:09:38.000 My second point is that I think that we don't confuse the alt-right for a movement.

00:09:42.420 The alt-right is an intellectual vanguard, several organs of propaganda, a collaborative space,

00:09:48.120 but it's not like a movement with a fixed set of ideals and a fixed set of rules.

00:09:51.400 It's always had this big tent, inclusive agus.

00:09:56.760 And so once we start...

00:09:58.100 That's the thing.

00:09:58.660 And I think that it was actually the wise philosopher Nat who concretely pointed this out to me,

00:10:03.860 and I think he's exactly correct in this issue,

00:10:06.300 is that if we start to conceptualize the alt-right as a movement,

00:10:09.420 thinking that we exercise real political power,

00:10:12.600 then we're deceiving ourselves.

00:10:14.440 We have intellectual and cultural influence as a milieu,

00:10:18.700 but that doesn't translate into political power.

00:10:20.860 Right?

00:10:21.400 And so I think that if you conceive of the alt-right as a movement and as an organization,

00:10:27.300 as an entity that wields political power,

00:10:30.320 and then you start to make policy recommendations from the position,

00:10:35.120 you're kind of deceiving yourself.

00:10:36.400 That's not where it is.

00:10:37.580 And in fact, I would say that because it's not like that,

00:10:39.840 you can't even really make serious policy decisions.

00:10:42.440 Because it's like, you know,

00:10:44.800 it would have to be an organic emanation of the community. 0.97

00:10:47.080 But it's like if we say, okay, no fags allowed at TRS or no fags allowed, whatever, right? 1.00

00:10:52.260 And then radix or counter-currents has a more lenient position, right?

00:10:56.660 Like this is not, it's not a regulation that can be enforced widespread.

00:10:59.040 So what I think this whole fag question, this SQ, illuminates is that the alt-right doesn't have a consistent worldview. 0.86

00:11:11.260 It doesn't have a set of spiritual principles or ideals that transcend the political realm, transcend policy, right?

00:11:18.760 That guides it in order in making decisions.

00:11:21.100 And so it lacks consistency.

00:11:24.400 Truly spoken.

00:11:25.600 Truly spoken.

00:11:26.600 And can I come with a quick comment?

00:11:28.660 Go for it.

00:11:29.820 I mean, the thing about the alt-right is that it has a intellectual, you know,

00:11:33.340 it had its intellectualist roots in something known as the European neo-right,

00:11:38.600 which was a rightist intellectual movement back from the 70s, you know,

00:11:43.440 which was also very abstract in its essence.

00:11:46.300 The neo-rightist idea is pretty much the intellectualist and modernistic attack on the alt-right, if you will,

00:11:58.980 where we have like the traditional movements and parties, as you would understand it,

00:12:03.000 that is trying to aim from, you know, building a movement from the bottom and up.

00:12:07.120 However, the intellectualist sphere of the alt-right is very much based in this,

00:12:11.440 a very abstractivistic worldview where they try and essentially deconstruct as a reaction.

00:12:20.940 They try and deconstruct the establishment as we have it through intellectualist thinking.

00:12:25.480 And, well, if you had to put it into like very, very rude terminology,

00:12:30.340 they are trying to convince people that their worldview is correct with nothing more but statistics

00:12:36.720 and a few phrases and intellectualist analysis of Marxism and capitalism in general.

00:12:44.660 And memes.

00:12:45.840 And memes.

00:12:47.300 So,

00:12:49.200 Aristocles,

00:12:49.960 what do you think?

00:12:51.720 Yeah.

00:12:52.040 What do you think?

00:12:52.420 Well, I agree with, I agree with what you say, but at the same time,

00:12:58.600 at the same time, I also, I also have a bit of trepidation because,

00:13:05.640 you know,

00:13:07.380 is this something, what I think is, is this something,

00:13:10.500 is this something important enough to cause a schism over?

00:13:14.980 Um, there's some people who think it is like, I don't know, common filth, for instance,

00:13:21.580 like sexuality, degeneracy, homosexuality, et cetera.

00:13:25.860 That realm is so important to some people that they're willing to schism and to,

00:13:31.500 you know, basically go, go forth from the, the status quo, I guess you could say of,

00:13:37.980 of what most people think in the movement to create their own sub movements or,

00:13:42.880 or sub, you know, sub directions.

00:13:44.880 And that's, that's all well and good.

00:13:47.120 I mean, that's all well and good if that's what you want to do.

00:13:49.520 I just don't know.

00:13:52.060 I don't know if, I have a, I have a, I have a fear of being, of, of becoming pigeonholed.

00:13:59.520 If we, if, if that's, if that's our focus, especially if you, I mean, if you try to ground a,

00:14:07.100 ground a spiritual renaissance merely based on opposition to homosexuality, 0.97

00:14:13.800 I think is also an issue and there, the, you know, most people today and most people in

00:14:21.340 our movement, I think, I mean, we tried to do that whole survey of like, what religion

00:14:26.220 are you, where did you come from, et cetera, but that never materialized.

00:14:29.080 But I think if we did do something like that, it would show that the majority, at least more 0.94

00:14:34.580 than 50% are lapsed, uh, religious types or, or atheists or agnostics.

00:14:41.040 Okay.

00:14:41.800 So I just don't think it's a, it's a, well, it's reliable, right?

00:14:46.520 Let me, I'll do really quick in this piece.

00:14:48.440 Go ahead.

00:14:48.760 So there are two, two things that I put forward.

00:14:51.040 Number one, if we had a member of our movement who had, um, a, a display of lack of virtue in

00:14:57.080 another way, if they were a coward, if they were a glutton, if they were greedy and this

00:15:04.380 lack of virtue was a consistent and, um, corporate part of their life, wouldn't we be, we would 0.91

00:15:12.260 be open to criticizing it.

00:15:13.360 And I think you would denounce that lack of virtue in the person.

00:15:16.680 And if somebody organized their entire lifestyle around gluttony or around greed or around pride

00:15:21.560 or any of these other sins, or we could call them vices or imperfections or lack of virtues,

00:15:27.180 whatever, right? 1.00

00:15:28.380 We would naturally ostracize them and throw them away because they would be scum. 1.00

00:15:32.120 And so my point here is that it matters a whole lot because engaging in homosexual activity 1.00

00:15:40.960 is reflective of a complete vapidity of virtue.

00:15:46.340 Anybody who is engaging in, in sodomy or engaging in other acts like this cannot be said to be

00:15:52.980 a virtuous person holistically.

00:15:55.760 That act invalidates, you know, the, the, the, the totality of their person. 0.92

00:16:02.120 Um, and so what happens is if we allow homosexuals who are engaging in this highly deviant, um, 1.00

00:16:08.340 and highly immoral behavior into our movement, then we cuckold ourselves because our movement 0.97

00:16:13.420 in the past right now and in the future is all about virtue, right?

00:16:18.180 Our people were successful in the past because they were virtuous.

00:16:21.040 We're, you know, poor situation now because our leaders are not virtuous.

00:16:24.540 We had strong men.

00:16:25.480 This refugee situation would never be arising.

00:16:28.220 If we had strong men, feminism would never be an issue. 1.00

00:16:31.440 And in the future, we want to return to virtue where our leaders are competent and strong

00:16:35.500 and they have a strong, a good moral sense.

00:16:38.760 They have an integrated and holistic worldview between morality and their, the, the people,

00:16:42.980 the physical demands of operating within the nation state.

00:16:45.620 So all of this past, present, and future, our whole goal is virtue.

00:16:52.080 We want virtuous people because that, it eliminates all of our problems.

00:16:56.440 And if we allow people who engage in, in just actions of complete degeneracy, right?

00:17:02.180 It's not just, oh, you know, this, this guy is a drunk, it gets drunk too much or, or this guy,

00:17:06.840 you know, doesn't go to the gym enough or whatever, right?

00:17:09.360 It's, it's a total sin.

00:17:11.440 It's, it's a moral sin.

00:17:12.380 And I could go into the metaphysics of why sodomy is wrong, but I think most people have

00:17:15.800 an intuitive grasp on why.

00:17:20.120 Anyway, Spice, did you have something you wanted to add?

00:17:22.560 Yeah.

00:17:22.920 The, the question of sexual morality, it's absolutely vital.

00:17:28.360 Um, and it's highlights a pretty major problem with the alt-right.

00:17:34.580 It's that it's mostly, um, atheists and utilitarians.

00:17:39.340 And you're not going to counter the existing system with more atheism and utilitarianism because

00:17:47.600 the system is atheistic and utilitarian.

00:17:52.020 So being just a racialist or something like that isn't merely enough or you, this, it's

00:18:01.100 not going to work.

00:18:02.080 It's, it's one thing if you want to say we're a community or this is some sort of community,

00:18:06.980 that's fine.

00:18:07.980 And you have atheists and utilitarians, whatever.

00:18:11.460 But if you want to start talking about serious political action to change things, then you

00:18:18.440 can't have that because you're not, you're not opposing the system really.

00:18:22.320 You just want a modification that is, you know, suits you better or something like that.

00:18:29.740 So if you don't take a hard stance with something like this, like sodomy, which is extremely destructive

00:18:36.820 and say, absolutely not.

00:18:38.900 And there's, there's no exceptions.

00:18:40.340 And my last point would just be that this thing of, well, you know, we have homosexuals

00:18:48.280 that, um, they won't talk about it and that sort of thing.

00:18:52.820 Um, maybe that, that's true for some tiny exception, but on the whole, uh, homosexuals do

00:19:01.000 not behave that way. 0.93

00:19:01.980 They're not happy because they're novel.

00:19:03.480 They're habitual novelty seekers.

00:19:05.500 So, um, that's not really realistic to presuppose that there's going to be someone that's

00:19:13.180 able to keep it to themselves and take part in this.

00:19:17.960 I would say, oh, sorry, go ahead, Tharo.

00:19:20.680 You go ahead.

00:19:21.440 I've already talked.

00:19:22.400 You go ahead, Tharo.

00:19:23.360 Okay.

00:19:23.940 Uh, so I did have a few thoughts on this and actually one of them revolves around a recent

00:19:27.760 speech I wrote, Himmler's speech actually.

00:19:29.480 Could you speak a little louder, Tharo, please?

00:19:31.400 Yeah, sorry.

00:19:32.080 So, um, I had a couple of thoughts on this and one of them revolves around a recent speech

00:19:36.560 I just read.

00:19:37.640 Thanks to actually of all people, Slavros, he sent it to me, um, on Himmler's speech on

00:19:42.220 homosexuals. 0.80

00:19:43.040 And so these are just questions and ideas that maybe can throw at you guys and you can bounce

00:19:48.440 and you can sort of bounce, bounce them around and we can discuss them as that.

00:19:52.000 Um, so first this, this idea of sort of the alt-right as, and specifically as it regards

00:19:58.520 homosexuals, um, as sort of an Aristotelian environment that can habituate these people

00:20:06.980 back away from homosexual, uh, away from homosexuality towards heterosexuality and virtue. 0.71

00:20:12.060 Um, so the question has to be asked, can, can and are homosexuals be, I hesitate to use 0.96

00:20:24.300 the word because it's got very sort of communist, Stalinist, uh, overtones, but can these people

00:20:31.780 be re-educated or sort of re-molded, um, will, sort of, will a healthy culture realign these

00:20:41.200 men and women back onto what we see as a virtuous path?

00:20:45.140 Well, here's what I think, or was it better?

00:20:47.880 Yeah, I've got two more, two, two, two more, one question, one point.

00:20:51.740 Um, can we have, uh, high standards, healthy standards while accepting these sort of repentant

00:20:59.880 men and women into our ranks who want to become healthy?

00:21:04.180 They see something's wrong, they're not satisfied with their, their deviant lifestyle, and they

00:21:07.860 want something more out of life.

00:21:09.800 And I think it's important to remember that for a lot of these people, many of them, many

00:21:13.320 of these men and women were never actually raised in a healthy society anyway, so it doesn't

00:21:18.020 seem like...

00:21:19.320 That's not an excuse.

00:21:20.480 Well, it, it, well, it is, it is a sort of exculpation for total blame.

00:21:26.640 That's not an excuse, still, it's not an excuse.

00:21:29.080 You cannot use the excuse of, oh, society taught me to do that.

00:21:32.980 It's like, that reminds me of Ted Bundy.

00:21:34.680 We'll get into the discussion in a minute now, let Tyrell lay out his points, so we can

00:21:38.580 address this as one.

00:21:39.520 Yeah, so, um, I mean, many of us certainly don't fall into this category.

00:21:49.140 For some reason or other, we recognize that the society we grew up in wasn't healthy, and

00:21:54.960 we were, we rejected it, and we wanted, we're looking and trying to create something new

00:21:59.340 that aligns more with our values.

00:22:01.600 But a lot of these people didn't, um, and so I think the first question, this gets back

00:22:08.480 to the first question I had, is can these people be saved?

00:22:11.980 Uh, can they be re-educated?

00:22:13.440 If they can, how do we recognize that while maintaining our high moral standards?

00:22:18.720 Right, so here's what I think.

00:22:21.120 I firmly denied, in the past on this show, the existence of the ontological homosexuality

00:22:26.580 that is put forward by the modern Western narrative.

00:22:30.060 Homosexuality is not a state that you exist in.

00:22:33.500 It's not something that you are.

00:22:35.080 It's something you do. 0.99

00:22:36.660 It's the sodomy you commit with your body. 0.99

00:22:39.360 It's the lust in your mind. 0.95

00:22:41.720 Both of these things can be controlled by your will. 0.96

00:22:44.700 Every homosexual act is a choice. 1.00

00:22:47.840 So to that extent, these people bear personal guilt.

00:22:50.380 However, I take the position of George Lincoln Rockwell, and his thoughts on this matter were

00:22:57.760 that if a man had, you know, repented of his sins of his own volition, had seen the degeneracy

00:23:03.080 of his ways, and was actively seeking to reform himself, you know, to get away from the sickness,

00:23:08.200 then he could be accepted under the habeas of the American Nazi Party.

00:23:12.080 And I think that that's the critical issue, but somebody has to repent on their own, because 0.95

00:23:15.340 what they're doing is something that deserves death, right? 0.94

00:23:18.220 Let's be clear. 0.88

00:23:19.560 And we're not talking about the policies of a fascist society, where we en masse try to

00:23:26.480 rehabilitate the people from the sodominic ways. 1.00

00:23:28.240 We're talking about, you know, membership in an intellectual or physical vanguard, right?

00:23:34.180 And so there are different standards that apply.

00:23:36.280 And so I would say that if somebody is truly repentant from their homosexuality, right, 0.99

00:23:43.200 in a genuine way that's verified through experience, etc., and is actively speaking out

00:23:49.000 against it, I see, you know, I think that that's an acceptable person to let into the 0.92

00:23:54.280 movement.

00:23:56.420 What do you guys think?

00:23:57.300 I would tend to agree.

00:24:01.320 Yeah, I agree.

00:24:02.880 I agree.

00:24:05.640 But what else?

00:24:08.180 Well, yeah, just one thing, too.

00:24:10.580 We're arguing as well, and I'm not sure if we concluded that argument, but it might be

00:24:17.220 interesting for the listeners, was my position was that fornication, that is the, you know, 0.95

00:24:25.620 the nonproductive sex of heterosexuals. 0.99

00:24:29.380 Right. 1.00

00:24:30.100 Was worse than sodomy or anal sex or whatever. 1.00

00:24:34.320 Yeah. 1.00

00:24:34.560 Because with one, there's the possibility of something good coming out of it where, so

00:24:42.020 you're corrupting, you're engaging in an act, which could be good, but you're making it

00:24:47.120 bad. 0.94

00:24:48.600 Whereas with sodomy, it's just bad. 0.62

00:24:52.140 It's bad no matter what. 0.84

00:24:53.720 So with one, you're corrupting, the other is already corrupt, no matter how much you

00:24:58.320 mess around with it.

00:24:59.380 I understand what you say.

00:25:00.160 So I think what I'm going to do is I'm just going to explain the metaphysics of sodomy

00:25:03.000 and get into this philosophically so that we understand what we're dealing with here.

00:25:08.020 So to understand this to sexual sins, we have to understand the human sexual faculty.

00:25:14.540 So the human generative faculty, our ability to create new life, is the most important biological

00:25:20.100 faculty that we possess.

00:25:21.260 It allows us to continue our species, our race.

00:25:24.220 It's an ability, you know, traditionally to say, oh, well, not even the gods or not even

00:25:27.700 the angels can reproduce, right?

00:25:29.420 It's an ability that man alone as an animal has under his command.

00:25:34.120 And so because it's the most important of our biological functions, of our biological faculties,

00:25:39.100 it has the most respect given to it.

00:25:41.320 It's the life giver.

00:25:42.520 It's always been understood in all cultures to be something incredibly potent and incredibly

00:25:47.560 powerful.

00:25:48.060 And so if we're talking about the sinfulness or the degeneracy value, shall we say, of 0.91

00:25:56.320 let's say extramarital sex, you know, premarital sex versus sodomy, here's what's going on 0.53

00:26:01.980 in the one hand.

00:26:02.560 In the one hand, the sexual faculty is assuming that, let's say they're assuming there's no

00:26:07.640 artificial contraception, right?

00:26:09.340 The sexual faculty is being fully expressed but in a disordered way because you're not

00:26:13.980 prepared to raise the child that could be the potential fruit of your tryst, right?

00:26:19.460 And so in that sense, all that it is, it's a misdirected sexual energy, but it's fundamentally

00:26:24.880 it comes to its termination.

00:26:26.740 I'm not going to get into birth control because that's a completely different topic, but it's

00:26:32.160 coming to its termination.

00:26:33.700 When you engage in sodomy, it's something completely different.

00:26:37.560 They're both sexual acts, but in the one hand, the sexual act is being completed in the

00:26:42.000 fullness of its intention.

00:26:43.420 That is to say the unitive factor and the generative factor are both present.

00:26:48.360 There's the possibility for a new life and both of the people are coming together closely

00:26:52.080 in an intimate way, which is the purpose of sexual intercourse, both of those things. 0.67

00:26:57.240 With sodomy, you are essentially completely inverting every single aspect of the sexual 0.60

00:27:01.620 action. 0.52

00:27:02.960 The life-giving seed that's intended for an organ specifically designed to receive it is

00:27:08.500 being put in the excremental passage, being put in the sewers of the body.

00:27:13.400 The most noble and virtuous and potent, vital thing that you have in your body.

00:27:18.360 is being put in the exact, the orifice that extrudes the exact opposite material.

00:27:24.580 You are essentially saying, I value my sexual faculty and the dignity of my ability to create 1.00

00:27:31.480 life so lowly that I will, I'm just willing to stick my dick in shit. 1.00

00:27:37.000 I'm willing to completely sacrifice any pretense of order, of right conduct with my body, on 1.00

00:27:47.540 the altar of pleasure.

00:27:48.900 Because for somebody to engage in sodomy, not only is it an incredibly disrespectful act

00:27:54.000 to themselves, but it's a violent act on the other person, the person who's receiving. 0.86

00:27:57.200 The person who's receiving, obviously the anus is not meant to be penetrated, it's meant

00:28:02.840 to expel.

00:28:04.420 You are completely reversing, on that level, the purpose of the organ.

00:28:09.300 Whereas women, they have an organ designed specifically to receive. 1.00

00:28:12.700 It's their orientation, it's the nature of femininity. 1.00

00:28:14.820 And so you've created an abomination, it's energetically, I mean, from that, or even from

00:28:21.660 a purpose of natural law, it's completely against all right reason, all good conduct

00:28:27.360 and order.

00:28:28.160 And so this is why I say that it's such an egregious immoral action, because it demonstrates

00:28:33.140 total moral vapidity. 0.99

00:28:35.100 You don't give a fuck about yourself, your body, you clearly don't give a fuck about the 1.00

00:28:38.860 person you're sodomizing. 1.00

00:28:39.760 Because friends, people who love each other, don't fuck each other in the ass, by definition. 1.00

00:28:48.260 You're speaking truth. 1.00

00:28:50.360 I still, I still will maintain, I know that homosexuals have a higher propensity towards 1.00

00:28:59.360 hedonistic behavior, but I still maintain that it's not something that is only necessarily

00:29:07.040 bounded to homosexual engagement.

00:29:10.180 I think it's something that heterosexuals can engage.

00:29:14.520 Yeah, but heterosexuals can engage in the same thing. 0.97

00:29:17.800 And to me, I don't know, I mean, people having butt sex, in my opinion, in human history, now 0.92

00:29:24.080 you could argue today that it's different. 0.93

00:29:26.920 But in human history, people having butt sex was far less of a concern than people having 0.73

00:29:32.460 heterosexual sex, but, you know, coitus interruptus, basically, not consummating the act, being 0.99

00:29:39.160 like, wanting to screw, but never to have children. 0.99

00:29:43.620 I mean, it's a big problem, generally, like, for instance, with the Libertines, the aristocrat, 0.92

00:29:49.800 the European aristocrats who were Libertines and just never wanted to take care of children 1.00

00:29:55.760 or never wanted to father any children because it was a pain in the ass. 1.00

00:29:58.820 So, they would just screw around all the time and write extravagant and ultra-romantic 0.99

00:30:04.840 verses and et cetera.

00:30:08.540 So, I don't know, I mean, I just have an issue.

00:30:10.160 Okay, I think you raise some interesting points, basically.

00:30:12.200 So, there's two things that we have to investigate here.

00:30:14.280 One is the understanding of sodomy in the ancient world, which is not homogenous.

00:30:20.860 And two is the degenerative effects of the homosexual opponent group.

00:30:24.280 We accept that, on a personal level, a sodomite is, you know, completely morally degenerate 0.92

00:30:30.860 for themselves, right?

00:30:32.180 And that, you know, you can't really say that they have any love for their closest companions

00:30:36.140 because of what they're doing to them.

00:30:38.820 That's fine.

00:30:39.420 But we can say, okay, well, that's a personal moral failing.

00:30:41.720 That doesn't necessarily blot out, you know, their influence on a movement or a group.

00:30:46.500 Somebody who is completely morally decrepit can produce good propaganda or can produce good

00:30:51.040 intellectual material or can produce whatever, right? 0.70

00:30:55.280 Here's what I, here's what it's important to understand is, sodomy, I think the worst

00:31:00.080 part of sodomy is what it does to group relations.

00:31:02.960 In order to understand what this does, we have to, you know, what are we dealing with,

00:31:07.220 right?

00:31:08.180 When we're talking about forming a military unit or we're talking about forming a political

00:31:12.900 movement, we're talking about forming a government.

00:31:14.600 What we're talking about is basically groups of organized men engaging in an activity,

00:31:21.680 right?

00:31:22.760 The society and civilization is constructed by, you know, the idea of the manner bund, as

00:31:26.380 implicit as that is, but it is constructed by gangs of men, right?

00:31:29.940 Men who are at a level of fraternal intimacy, right?

00:31:34.300 All successful organization is based on this principle.

00:31:36.840 It is the intimacy and the love which two men have for each other.

00:31:40.060 And I mean this without any of the modern connotations.

00:31:42.080 Love is un-egoistic interest.

00:31:47.080 You want the other person's good completely separate from your own self-interest, from

00:31:52.880 your own ego.

00:31:54.360 The reason why this, and this was considered by the ancients, this is philia, right?

00:31:59.500 Greek, the Greek term.

00:32:00.780 Philia, the love for somebody completely excluding your own ego.

00:32:04.340 Yeah, fidelity.

00:32:05.200 Right, exactly.

00:32:05.700 And this was considered by the ancients to be the highest form of love and indeed, Greek philosophers

00:32:09.540 believed that this could only really exist between men.

00:32:12.080 Because when you're dealing with a woman, she's a sexual object. 1.00

00:32:15.960 There's always an ego, you know, an ego value in that when you're interacting with women 1.00

00:32:21.600 because, you know, there's the sexual factor, you know, your own pleasure.

00:32:25.560 This is the virtue of chastity, but I'm not going to get into this.

00:32:28.480 Well, my point is that with men, there's no sexual value in each other, right?

00:32:32.860 They associate freely as peers.

00:32:35.740 And so they have a potential for much, much greater intimacy.

00:32:39.620 They can trust each other to a huge degree.

00:32:42.160 They can be in close physical contact with no specter of immorality. 0.90

00:32:47.700 But this is what homosexuality introduces. 0.99

00:32:50.720 Is it the hermeneutics of gay suspicion when suddenly, oh, those two guys, they're having a shower together. 0.63

00:32:55.780 Well, what's going on there? 0.66

00:32:57.640 Oh, is it gay if I'm, you know, naked in the same room as a guy?

00:33:00.780 Oh, you know, I'm in the military unit, you know, I'm up next to me.

00:33:03.700 There's this whole whatever, right?

00:33:05.080 Again, the close male intimacy, fraternal bonding becomes suspect.

00:33:12.720 You introduce this specter.

00:33:14.720 And I think the second thing is that the nature of homosexuality is that it interrupts this fraternal love 1.00

00:33:19.000 because you have a sexual value placed on the other person. 0.72

00:33:21.360 So when homosexuals are inside of a movement or an organization, 0.98

00:33:23.980 they view all other men as potential sexual partners 0.91

00:33:26.660 because there's no generative function involved.

00:33:29.580 It's just their pleasure, right?

00:33:31.120 And so their ego is involved in every single relationship they have.

00:33:34.660 And as we've already established, they hate their friends 1.00

00:33:38.800 because friends don't fucking eat friends in the ass, right? 1.00

00:33:41.780 And so homosexuals, once they enter an organization or a movement or whatever, 1.00

00:33:46.520 they not only introduce this mass specter of gay hermeneutic, 0.99

00:33:49.420 this gay hermeneutic, excuse me, the specter of gay suspicion, 0.75

00:33:53.460 but on an individual level, they're socially disruptive because they can't engage in this love.

00:33:59.180 Okay, I would simply say, first of all,

00:34:01.460 one major error you made right there,

00:34:05.440 and I don't want to be too scathing,

00:34:08.700 is that gays were not the ones that introduced the hermeneutics of gay suspicion. 0.66

00:34:13.460 Jews were. 0.83

00:34:14.620 And whether those Jews were gay or not, we don't really know. 0.91

00:34:18.060 The only thing we do know is that 0.80

00:34:19.600 Jews introduced this whole concept of when two men are together,

00:34:23.180 there's always this potential that could break out into some homoerotic situation. 0.67

00:34:29.420 And that was not, to the best of my knowledge, pushed by gays. 0.98

00:34:34.280 It was pushed by Jews. 1.00

00:34:35.740 Gays, you know, fundamentally, throughout Western history, 0.91

00:34:41.760 for good reason, obviously, because of Christianity, 0.78

00:34:44.220 gays have not tried to, 1.00

00:34:48.240 they've tried to basically stay undetected at all costs. 0.97

00:34:53.040 And the only thing that's really changed that is Jewish subversion. 0.99

00:34:57.680 You know, like, if you see,

00:34:59.300 if you look at the, 0.60

00:35:00.280 if you look at almost all the prominent gay activists

00:35:05.100 for gay rights in the United States, 0.52

00:35:07.780 they're almost all Jews. 0.75

00:35:09.480 So I think you have to make a distinction between Jewish gays 1.00

00:35:14.100 who are, like, openly, much more openly flamboyant 0.96

00:35:16.900 and goyish, Gentile gays. 1.00

00:35:19.860 They're not the same thing.

00:35:21.240 So I would, I would just fundamentally disagree that gays, 1.00

00:35:25.160 like, gays qua gays, homosexuals qua homosexuals, 0.91

00:35:29.900 that is, that in themselves, 0.98

00:35:32.120 are what create this, this hermeneutic of gay suspicion. 0.68

00:35:35.040 I think if a closeted gay person, for instance,

00:35:40.500 joined the, um, the Knights Templar 0.84

00:35:43.140 or some other militaristic, menurbund, um,

00:35:47.960 you know, military organization,

00:35:50.340 Catholic military organization,

00:35:51.720 but never told anyone about it,

00:35:54.320 didn't show any signs of it,

00:35:55.800 kind of compartmentalized it

00:35:57.380 and didn't make it affect him in any,

00:35:59.700 any observable way,

00:36:01.640 I don't think a hermeneutic of gay suspicion

00:36:03.880 would ever enter into anything,

00:36:06.260 into any engagement.

00:36:07.840 So I fundamentally disagree that it's, 0.77

00:36:10.880 like, like gays are predetermined 0.99

00:36:14.740 whenever they enter a all-male situation 0.94

00:36:17.880 to create this kind of, uh, sexual tension

00:36:21.480 everywhere they go.

00:36:22.560 Now they might, they might themselves imagine

00:36:24.980 that there's some sort of sexual tension,

00:36:26.580 but it doesn't mean that necessarily

00:36:29.320 everyone else in the group will feel that way.

00:36:31.700 And the only way that would become disruptive 0.97

00:36:34.880 is if the, the gay, the, uh, closeted gay 0.88

00:36:39.020 in this case would actually act on these desires

00:36:42.460 while he's in this all-male group or something.

00:36:44.680 Of course, then it would become incredibly disruptive.

00:36:45.740 Okay, so let's, let's, let's take your point.

00:36:47.300 Let's, let's, yeah, no, okay, I understand what you're, sure.

00:36:49.720 Your point stands if you're, if you're trying to

00:36:51.900 lay out a theory that would, would, would describe gays 0.82

00:36:54.780 as like a ticking time bomb or something, 0.97

00:36:56.640 like a, a sleeper cell waiting to go off.

00:36:59.240 That might be somewhat plausible,

00:37:01.820 but they don't themselves create

00:37:03.620 the hermeneutics of gay suspicion. 0.50

00:37:05.140 They're pawns in the Jewish, in the Jewish game. 0.98

00:37:07.800 I'll, I'll let, let's let that point 0.94

00:37:09.020 on the hermeneutics of gay suspicion stand.

00:37:10.620 Let's even excluding this idea.

00:37:13.240 In the, we'll, we'll look at two examples

00:37:14.960 that I think are, are very poignant.

00:37:16.480 The first that you've pointed out, the idea of,

00:37:18.060 you know, let's, let's say a man who has sex with men, 0.79

00:37:20.740 right, exclusively, which is very uncommon

00:37:24.880 in the ancient world, but let's just go ahead with that,

00:37:27.960 joins the Knights Templar.

00:37:30.160 Why is he closeted with his homosexuality? 0.95

00:37:34.300 Because there's huge social ramifications 0.97

00:37:37.220 who'll be put to death. 0.76

00:37:38.480 It's discovered. 0.82

00:37:40.500 Right?

00:37:41.560 Not merely that, let's say he's actually

00:37:43.380 a pious Christian.

00:37:45.080 Okay, well, if he's a pious Christian, 1.00

00:37:46.160 he doesn't fuck other men in the ass. 1.00

00:37:49.000 No, not necessarily. 1.00

00:37:50.260 That's a mortal sin.

00:37:51.460 I mean, like, it's, yeah.

00:37:52.420 No, but the thing is, is it's like this.

00:37:53.840 But there are pious Christians in history 1.00

00:37:55.520 have committed mortal sins.

00:37:56.200 Hold on, but you're making, you're making the,

00:37:58.560 you're making the mistake, I think,

00:38:00.020 of equating gay with an ontological state.

00:38:02.860 You know, gay is not somebody, something, somebody is. 1.00

00:38:05.820 People have predispositions

00:38:07.360 towards committing actions, right?

00:38:11.400 They have predispositions, perhaps,

00:38:13.060 towards committing thoughts, which turn into actions.

00:38:15.060 But it's not something somebody is.

00:38:17.460 Even if somebody comes out of the womb 1.00

00:38:19.220 and they never feel a sexual thought

00:38:21.300 towards a woman in their entire lives,

00:38:23.740 all of their sexual energy,

00:38:25.760 their eros, is directed towards men,

00:38:27.680 they still decide whether to act on it.

00:38:30.260 And so if a man's in the Knights Templar,

00:38:31.420 and that's what I'm saying,

00:38:32.440 and so it's like if a man's in the Knights Templar

00:38:33.960 and he's in that situation

00:38:34.820 where all of his erotic energy

00:38:35.920 is always directed towards men,

00:38:37.340 but he doesn't act on it

00:38:38.340 and he suppresses these thoughts,

00:38:39.340 there's nothing, you know,

00:38:40.220 that's not an issue.

00:38:41.980 Right?

00:38:42.780 That's not an issue.

00:38:44.660 Because he's not acting on it.

00:38:45.980 He's not.

00:38:46.280 All right, good.

00:38:47.240 Good then. 0.99

00:38:48.160 If there's a closeted gay man in the alt-right, 0.97

00:38:50.760 this is where I was going with it,

00:38:51.960 and never acts on it,

00:38:53.920 then what is the issue?

00:38:55.140 If there's somebody in the alt-right

00:38:56.700 who feels like erotic impulses towards other men,

00:39:00.560 but they never act on these erotic impulses,

00:39:02.820 and they actively try to suppress these impulses in their mind,

00:39:05.680 I don't have an issue.

00:39:07.420 Oh, okay.

00:39:08.180 Well, that's good then.

00:39:09.840 Because I thought you were implying

00:39:11.540 that if there's a gay man in any situation

00:39:14.080 that he's somehow immediately...

00:39:14.860 Well, that's not what I'm saying.

00:39:15.700 I make the big distinction. 0.89

00:39:16.980 A gay man. 0.54

00:39:17.560 Like, what does that mean?

00:39:18.300 Right?

00:39:18.600 The person that you just described to me... 0.86

00:39:20.420 Okay, a person with homosexual tendencies...

00:39:24.260 Okay, but I think the more... 0.97

00:39:25.660 Suppressed homosexual tendencies.

00:39:27.100 In the literature, in scientific literature, 0.99

00:39:28.620 the term they use is men who have sex with men. 0.98

00:39:30.660 Because the identity of gay is really weird. 1.00

00:39:33.160 So what we're talking about, 0.99

00:39:34.320 when we say homosexuals or sodomites, 1.00

00:39:36.380 we're talking about the action. 1.00

00:39:37.380 So the technical term is men who have sex with men. 0.83

00:39:40.440 Right? 0.99

00:39:41.040 Okay. 0.99

00:39:41.160 If you're not a man who's having sex with men, 0.97

00:39:43.140 then that's a different issue. 0.99

00:39:44.280 But if you're a man who's having sex with men, 0.69

00:39:45.820 that's the criteria that I establish. 0.97

00:39:48.080 Right.

00:39:48.540 But then what would you...

00:39:49.780 How would you describe, then, 0.76

00:39:52.780 a man who's never had sex with a man, 0.56

00:39:54.660 but is... 0.94

00:39:55.780 Knows he's gay, 1.00

00:39:57.660 but just represses the feelings

00:39:59.040 and feels awful about it? 0.86

00:40:00.700 Because then the idea of man having sex with a man 0.97

00:40:03.440 doesn't really fly,

00:40:04.280 because he never has.

00:40:06.060 Okay.

00:40:06.300 So then what would you say?

00:40:07.500 Let's say we've got a guy who,

00:40:09.400 you know,

00:40:09.680 he has...

00:40:10.480 All of his erotic energies

00:40:11.460 are directed towards other men.

00:40:12.580 He's never felt a lustful thought

00:40:13.980 or a vigorous thought about a woman before.

00:40:17.380 It's always...

00:40:17.760 And it's always...

00:40:18.380 It's been 100% innate.

00:40:19.880 And that's very rare.

00:40:21.240 Very, very, very few people,

00:40:22.600 even in the gay literature,

00:40:23.960 are Kinsey's sixes,

00:40:24.880 which is what we're describing

00:40:25.620 by Kinsey's artificial scale.

00:40:26.860 Right?

00:40:27.740 Yeah.

00:40:27.920 So in that very small minority of circumstances

00:40:31.140 where he's just...

00:40:32.520 Which almost doesn't exist statistically.

00:40:34.900 It's like less than 1% of the population.

00:40:38.020 Right?

00:40:38.400 If he's suppressing his thoughts actively,

00:40:40.120 he knows that it's wrong

00:40:41.140 and he's working to suppress it,

00:40:42.920 good for him.

00:40:43.460 That's virtuous.

00:40:44.200 That's highly virtuous.

00:40:45.620 If it's causing him extreme anxiety

00:40:47.520 and internal mental grief,

00:40:49.080 he's engaging in a hugely virtuous action

00:40:51.300 by bearing these sufferings

00:40:52.900 for the sake of chastity. 0.99

00:40:54.680 Right.

00:40:57.600 Yeah, I know.

00:40:58.200 But what I'm talking about...

00:40:59.320 And so to be distinct,

00:41:00.720 what we're talking about in NRO

00:41:01.960 when we say

00:41:02.680 we're contra-Sodomite,

00:41:04.360 contra-Kedemite,

00:41:05.320 we're talking about men 0.99

00:41:06.460 who have sex with men. 0.79

00:41:09.200 We're not talking about the idea 0.99

00:41:10.620 of a gay, you know, 0.97

00:41:11.560 as that identity.

00:41:12.420 We're not talking about men

00:41:13.380 who have lewd thoughts

00:41:14.820 about other men

00:41:15.480 but never act in it.

00:41:16.640 We're not talking about, you know,

00:41:17.980 men who, ooh,

00:41:18.620 when they're drunk or whatever. 0.94

00:41:19.940 We're talking about active sodomites,

00:41:22.340 which is in the action.

00:41:23.620 So that's what I think

00:41:24.340 it's important to clear up

00:41:25.160 because as you say,

00:41:26.340 you can't know what the content

00:41:27.540 of somebody else's mind is

00:41:28.480 and it's also difficult

00:41:29.220 to know what the content

00:41:29.920 of their bedroom is.

00:41:31.460 Right.

00:41:31.940 But as I bring up

00:41:33.360 in the Knights Templar,

00:41:34.440 you know,

00:41:34.740 because they had a strong societal

00:41:36.540 and internal reinforcement

00:41:38.280 against sodomy,

00:41:39.440 against the act of sodomy

00:41:40.420 and against the thought of sodomy,

00:41:41.700 there was no issue.

00:41:43.780 They didn't talk about it.

00:41:44.880 It wasn't an issue.

00:41:45.660 There was no hermeneutic

00:41:46.760 of gay suspicion

00:41:47.400 because it couldn't be based

00:41:49.500 on anything even to be in by.

00:41:51.760 Right.

00:41:52.060 And I would say even,

00:41:52.920 but the thing is,

00:41:53.940 is let's even say

00:41:54.920 your point

00:41:55.820 on the hermeneutic

00:41:56.380 of gay suspicion

00:41:57.000 continues to stand.

00:41:58.120 Well,

00:41:58.260 what's interesting

00:41:58.640 is when we look

00:41:59.060 at the ecclesiastical hierarchy

00:42:01.440 of the Catholic Church

00:42:02.160 in the United States today,

00:42:03.740 where you could say

00:42:05.100 there is a formal,

00:42:06.900 you know,

00:42:07.560 of all places

00:42:08.140 which should have

00:42:08.780 a predilection 0.99

00:42:10.300 against homosexuals, 1.00

00:42:11.140 it's run by cabals of gays. 0.99

00:42:12.460 This is an extensively 0.99

00:42:13.140 documented fact.

00:42:14.920 Right. 0.99

00:42:15.840 There are gay bishops, 1.00

00:42:17.780 gay cardinals, 1.00

00:42:18.920 gay priests 1.00

00:42:19.540 run the biggest, 1.00

00:42:21.440 biggest diocese

00:42:22.580 in the United States,

00:42:23.360 New York,

00:42:23.860 Chicago,

00:42:24.760 Washington,

00:42:25.220 D.C., 1.00

00:42:26.560 all run by fags. 1.00

00:42:27.720 And they are, 1.00

00:42:28.440 they're cabalistic

00:42:29.340 in the sense that

00:42:30.580 they organize in cabals.

00:42:32.100 And so,

00:42:32.880 you know,

00:42:33.220 you're a young man

00:42:34.060 at a seminary 1.00

00:42:34.580 and you're a fag 1.00

00:42:35.140 and you start getting 1.00

00:42:35.860 fucked in the ass 1.00

00:42:36.700 by, you know, 1.00

00:42:37.520 an old bishop

00:42:38.060 and oh,

00:42:38.460 suddenly you're secretary.

00:42:39.500 You're the bishop's 0.75

00:42:39.920 secretary ready to seminary.

00:42:41.880 And then you're groomed

00:42:42.720 and oh,

00:42:43.100 you know,

00:42:43.680 you're a priest

00:42:44.420 and oh,

00:42:44.760 then you get nominated

00:42:45.420 for bishop

00:42:45.920 and all,

00:42:46.360 you know,

00:42:46.540 that's how it is.

00:42:47.540 Their career is like that.

00:42:49.180 So even in that,

00:42:50.060 even in that,

00:42:50.600 that circumstance

00:42:51.160 where you've got,

00:42:52.900 you could say a formal

00:42:53.940 bureaucratic inertia

00:42:55.720 against sodomy

00:42:56.560 and against open sodomy,

00:42:58.080 right?

00:42:58.540 Because none of them

00:42:59.100 would admit to this

00:42:59.640 in open,

00:43:00.660 in public.

00:43:01.800 They're highly subversive

00:43:03.360 in the destructive

00:43:03.960 organizationally. 1.00

00:43:05.620 All of these fag bishops, 1.00

00:43:06.860 of course, 1.00

00:43:07.140 refuse to speak against

00:43:08.400 issues of sexual morality.

00:43:10.540 Right?

00:43:11.100 They refuse

00:43:11.600 to stand up

00:43:13.020 for traditional church teaching

00:43:14.040 on anything,

00:43:14.580 whether it's the discipline

00:43:16.120 of the mass,

00:43:17.100 the Eucharist,

00:43:18.300 confession,

00:43:18.900 any of these things.

00:43:19.840 They are completely subversive

00:43:21.000 of church doctrine

00:43:21.660 and dogma.

00:43:22.400 They're,

00:43:22.580 they're, 0.97

00:43:23.180 if they're damned,

00:43:24.280 it will be because of omission.

00:43:27.080 And these are the guys

00:43:27.820 who promote open borders.

00:43:29.900 Right?

00:43:30.520 These are the guys

00:43:31.320 who are culturally Marxist.

00:43:33.600 Yeah.

00:43:34.660 Well,

00:43:34.980 anyone who would come into our,

00:43:36.560 anyone who comes into our circles,

00:43:38.860 gay or not, 0.92

00:43:40.120 and starts talking about

00:43:41.340 open borders,

00:43:42.220 is not,

00:43:43.340 is not going to make it very far.

00:43:46.040 Well,

00:43:46.520 sure,

00:43:46.860 but guys,

00:43:48.080 but guys can come into our,

00:43:49.260 our circle and say

00:43:50.100 straight but not narrow nationalism.

00:43:53.320 Right?

00:43:53.860 Who said,

00:43:54.320 who said that?

00:43:55.160 Greg Johnson,

00:43:55.700 that's the,

00:43:56.240 that's the title of his

00:43:57.120 red ice interview.

00:43:57.960 Oh yeah,

00:43:58.600 straight but not narrow.

00:43:59.600 Yeah,

00:43:59.880 yeah,

00:44:00.220 yeah.

00:44:01.080 Right.

00:44:01.480 I mean,

00:44:01.700 guys can come in,

00:44:02.620 James,

00:44:02.920 James O'Meara,

00:44:03.760 you know,

00:44:03.960 and you can have pictures of them,

00:44:05.400 you know,

00:44:05.740 in, 0.85

00:44:06.000 in women's clothing being whipped 0.99

00:44:07.900 by a professional prostitutes. 1.00

00:44:09.980 Right? 0.99

00:44:10.120 That's,

00:44:10.520 guys can come in like that.

00:44:12.220 You know,

00:44:12.620 guys who,

00:44:13.180 you know,

00:44:13.460 guys who say,

00:44:14.000 oh,

00:44:14.080 well,

00:44:14.180 I'm gay.

00:44:14.800 Right?

00:44:15.240 Can come in.

00:44:16.300 Right?

00:44:16.640 We look,

00:44:17.160 you know,

00:44:17.320 other guys.

00:44:18.060 And so,

00:44:18.440 this is what I'm saying is that,

00:44:20.400 well,

00:44:20.940 you know,

00:44:21.380 the standard isn't there to create

00:44:22.960 what we want.

00:44:24.260 And so,

00:44:24.620 we need to be consistent,

00:44:25.600 we need to address it,

00:44:26.520 and we need to say, 0.95

00:44:27.180 if you're a man who has sex with men, 1.00

00:44:28.560 you have no place here. 0.99

00:44:29.840 And if you're enabling

00:44:31.060 or,

00:44:31.800 or,

00:44:32.180 or pushing the Overton window

00:44:33.860 towards more acceptance of that behavior,

00:44:36.380 you have no place here.

00:44:38.480 Yeah,

00:44:39.100 I agree.

00:44:40.560 Good,

00:44:40.840 I agree.

00:44:41.180 I don't understand,

00:44:43.060 yeah,

00:44:43.400 this,

00:44:43.540 this argument is,

00:44:44.780 I'm not sure,

00:44:45.560 I don't understand why we need to accommodate these people at all.

00:44:51.380 And,

00:44:52.540 again,

00:44:53.800 it's like,

00:44:54.620 I don't care if they say the right things,

00:44:59.420 they're not,

00:45:00.140 they're not really living what they believe,

00:45:02.500 or,

00:45:03.620 they're,

00:45:04.200 they're completely dysfunctional.

00:45:06.480 So,

00:45:06.920 no matter what they say,

00:45:08.600 it doesn't matter,

00:45:09.560 because who they really are is,

00:45:12.120 um,

00:45:12.840 naturally subversive.

00:45:14.760 So,

00:45:15.140 I,

00:45:15.300 I think this entire question of accommodating them at all,

00:45:18.640 is,

00:45:19.260 it doesn't,

00:45:20.160 it should just be a simple no.

00:45:21.640 This is a disgusting behavior.

00:45:23.540 Right.

00:45:23.580 And that's the way to understand it,

00:45:24.700 is,

00:45:24.900 is,

00:45:25.360 this is the,

00:45:26.240 this is,

00:45:26.760 the,

00:45:27.200 the title of this episode is Sodomy and Yusri.

00:45:29.940 Yusri being the chief sin of the Jew. 1.00

00:45:32.200 But there's a very subtle and important connection between both of these groups.

00:45:36.520 The Jew is opposed to cosmic order, 1.00

00:45:39.260 because the Jews as a race rejected Jesus Christ,

00:45:41.680 who is the Logos,

00:45:42.360 who is cosmic order.

00:45:43.760 So they're always in this,

00:45:44.960 this revolutionary spirit,

00:45:46.120 they're rebelling against the laws of nature.

00:45:49.900 Likewise,

00:45:50.580 the Sodomite does this with his body. 0.68

00:45:52.880 He rejects natural law,

00:45:54.240 he rejects the cosmic order totally with his actions.

00:45:57.240 And he rebels.

00:45:58.280 And he needs to convene a total state of rebellion against God and the natural order.

00:46:03.820 And so the,

00:46:04.960 the spiritual constitution of these two groups are the same.

00:46:07.880 And so we should not be surprised when subversion comes from these two groups.

00:46:13.140 And that's what I'm advocating is we wouldn't allow a Jew in. 1.00

00:46:15.820 So we should not allow a man who has sex with men in. 1.00

00:46:20.940 Yeah. 0.88

00:46:21.940 Where I don't think we have a disagreement on that point.

00:46:24.260 I think our only disagreement,

00:46:26.120 the only disagreement that was fundamental was,

00:46:29.160 you know,

00:46:30.060 how to go about implementing this.

00:46:32.420 And for me,

00:46:32.920 it was just basically,

00:46:33.820 you have the,

00:46:35.400 you have a set of guidelines, 0.96

00:46:36.720 no fags. 0.99

00:46:37.480 If you show any signs plot, 0.96

00:46:40.340 plausible signs,

00:46:41.440 like,

00:46:41.940 you know,

00:46:42.220 you couldn't just,

00:46:43.020 you can't just accuse someone of being gay and get them kicked out.

00:46:46.060 But if you,

00:46:47.520 if you have,

00:46:48.740 well,

00:46:48.900 what a smoke does fire.

00:46:50.000 Evidence like with Dante, 0.98

00:46:51.080 if you have evidence like with Dante that they're gay or that they're at least degenerate, 0.95

00:46:55.660 I mean, 0.96

00:46:55.840 we didn't see him actually having sex with other men, 0.99

00:46:57.860 but he was clearly a degenerate. 0.99

00:46:59.780 Then yeah,

00:47:00.480 you're out.

00:47:01.100 End of story.

00:47:01.780 You're kicked out of the forums.

00:47:03.000 You're,

00:47:03.420 no one talks to you again.

00:47:04.700 You're shunned.

00:47:05.440 You're ostracized.

00:47:06.440 Yeah,

00:47:06.760 I totally agree.

00:47:07.800 And,

00:47:08.060 but that's,

00:47:08.800 that's as far as I'm willing to go.

00:47:11.200 Okay.

00:47:11.480 So let's,

00:47:11.960 let's,

00:47:12.580 let's put this,

00:47:13.180 let's dig this policy.

00:47:14.820 I think this is a good transition naturally into this topic.

00:47:20.320 So recently,

00:47:21.540 a fatwa has been issued by Andrew Anglin against Milo,

00:47:25.340 calling us all to struggle on behalf of the white race for his destruction and subversion. 1.00

00:47:29.840 And to this end,

00:47:31.200 to completely divest from Breitbart,

00:47:37.080 completely boycott,

00:47:38.200 engage in no business or traffic or anything.

00:47:42.060 And so this is a good example of what we're talking about being implemented,

00:47:45.660 right?

00:47:46.600 This is a good example of problems that arose there in the beginning.

00:47:50.400 I mean,

00:47:50.600 I remember in TRSC people say,

00:47:52.220 oh,

00:47:52.460 you know, 1.00

00:47:52.700 deploy the tactical faggot. 1.00

00:47:54.420 We have a white man, 1.00

00:47:55.720 of course,

00:47:56.020 famously making the argument that,

00:47:58.060 oh,

00:47:58.100 we need Milo so that we can convert the masses.

00:48:00.180 It's the stepping stone,

00:48:01.220 right?

00:48:01.320 People come to Milo and then they come to the alt-right and then they come to fascism and

00:48:05.520 seek high.

00:48:06.480 That's total victory right there.

00:48:09.060 But this is not the case.

00:48:10.280 As we've seen unfold, 0.99

00:48:11.520 Milo was a subversive kike gay Jew, 1.00

00:48:13.540 right? 0.97

00:48:13.740 I mean,

00:48:13.980 it's just from the beginning, 0.63

00:48:15.480 he's totally a narcissist, 0.63

00:48:17.280 et cetera.

00:48:18.260 But because of our toleration,

00:48:19.880 because we didn't say from the beginning,

00:48:21.520 get the hands you sir,

00:48:22.660 but we're now dealing with the ramifications.

00:48:25.380 It's because Milo is being presented by the media as the leader of the alt-right and he's got

00:48:28.760 such huge clout independent of our own intellectual sphere that we have to have our chief propagandist,

00:48:34.540 the chief organ of propaganda,

00:48:35.980 engage,

00:48:36.600 you know,

00:48:36.960 issue a fatwa and engage in jihad against him.

00:48:39.280 But isn't this ultimately the,

00:48:43.460 this is ultimately,

00:48:44.420 the thing is,

00:48:45.400 the identity crisis that the alt-right is in right now and you can really see the alt-right squirming relentlessly.

00:48:52.320 Because the very thing that they start out of,

00:48:55.920 start out of them,

00:48:57.220 like,

00:48:57.700 right,

00:48:57.940 the big tent mentality has finally showcased its ultimate consequence.

00:49:02.820 There's a reason why political movements throughout Europe,

00:49:05.580 right-wing political movements,

00:49:06.960 this has been tried before and I've seen it in practice here in Denmark.

00:49:10.280 There's a reason why these big tent mentalities always fall and die. 1.00

00:49:14.520 A kind that came late to America,

00:49:16.420 we must admit.

00:49:17.540 But now we're ultimately seeing how already now the alt-right terminology,

00:49:21.680 has been co-opted by the media.

00:49:25.420 No matter what the alt-right community does,

00:49:28.000 or what we could say the white nationalist fragment of the alt-right,

00:49:34.240 no matter what they say,

00:49:35.680 the platform has been taken.

00:49:38.060 There's no going back.

00:49:40.000 What the alt-right now essentially can do,

00:49:42.500 or, well,

00:49:42.880 I even refuse to call the alt-right a movement.

00:49:46.240 I will refer to it as a intellectualist think tank,

00:49:50.180 but that's it.

00:49:51.160 It's not a movement,

00:49:52.440 since it does not have defined parameters of what it was.

00:49:56.240 Lana actually said during one of the,

00:49:58.300 of her,

00:49:58.880 she was interviewing,

00:50:00.100 actually she was not interviewing,

00:50:01.160 she was commenting on Milo's talk,

00:50:03.140 right?

00:50:04.440 When Milo talked about the alt-right,

00:50:06.160 she was commenting,

00:50:06.980 Lana from Red Eyes Radio,

00:50:08.500 and she talked about how maybe the alt-right

00:50:11.040 should have defined some of its premises,

00:50:13.440 what the alt-right essentially wanted.

00:50:14.860 And I think as of now,

00:50:17.240 the alt-right does not have a overall aim.

00:50:21.740 It does not have an overall goal.

00:50:23.700 It's running around like a headless chicken.

00:50:25.820 And it has been running around like a headless chicken

00:50:28.260 with a vague notion of,

00:50:29.920 well,

00:50:30.100 Trump needs to become president for like two years.

00:50:33.160 Now we are facing the fact that,

00:50:35.040 yeah,

00:50:35.500 the alt-right banner is no longer yours.

00:50:38.540 It's no longer yours.

00:50:40.140 And when that is being mentioned,

00:50:41.700 one needs to say,

00:50:42.520 well,

00:50:42.700 what can we do?

00:50:43.660 Well,

00:50:44.680 I hope to see in America

00:50:46.260 that the American nationalist movement matures.

00:50:49.260 And some people say,

00:50:49.920 oh,

00:50:50.100 the nationalist scares people away.

00:50:51.540 Good.

00:50:51.940 You don't want the people who get scared away

00:50:53.680 by notions of nation.

00:50:55.860 And if you think that you can appeal

00:50:57.600 to the lowest common denominator

00:50:59.140 through parliamentarism

00:51:00.260 and put on a nice suit

00:51:01.780 and think,

00:51:02.820 wow,

00:51:03.040 we're really going to make changes.

00:51:04.680 What you will experience

00:51:05.720 is nothing more but a giant hallway

00:51:07.800 with different doors

00:51:08.760 that is known as compromises.

00:51:10.840 And by the end of that hallway,

00:51:12.080 you will have nothing left.

00:51:13.900 You will just be hanging a nice suit

00:51:15.480 and a dose of money in your pocket.

00:51:17.720 So what can we do?

00:51:19.260 When I'm saying this,

00:51:20.220 let me give a drop

00:51:21.000 to Cyker's Hammer podcast

00:51:23.320 who actually talks about

00:51:24.580 a legit plan

00:51:25.660 for what we can do.

00:51:27.060 And likewise,

00:51:27.560 let me give a drop

00:51:28.180 to the Northwest Front,

00:51:29.360 which is a healthy alternative

00:51:30.720 to the decadence

00:51:31.720 we're moving into.

00:51:32.680 Hashtag,

00:51:33.320 but the plan now.

00:51:34.460 I don't endorse Nat's defeatism.

00:51:37.800 Just so I make it.

00:51:39.060 I'm not defeating.

00:51:40.320 Hold on.

00:51:40.760 Hold on, Nat.

00:51:41.300 We'll get into this in a second.

00:51:42.740 All right.

00:51:43.000 I just wanted to say

00:51:44.280 Spies had to leave.

00:51:46.340 Thanks, Spies,

00:51:46.880 for joining us.

00:51:47.560 Check out the Young Whites.

00:51:48.980 Also,

00:51:49.380 check out the Bungo Bungo Book Club,

00:51:51.300 et cetera.

00:51:51.740 But I think Nat,

00:51:52.260 that you've actually quite successfully

00:51:53.440 raised the central point 0.99

00:51:55.500 of what the fuck 0.97

00:51:56.280 are we doing here? 0.99

00:51:57.460 Right?

00:51:57.820 And I think that this is

00:51:59.060 fundamentally

00:52:00.120 what do we want to do

00:52:02.620 and how are we going to get there?

00:52:04.720 What our goal is

00:52:05.780 is we want to usurp

00:52:07.440 the state apparatus.

00:52:08.160 We want to be the ones

00:52:11.480 in control of the state.

00:52:13.300 Right?

00:52:13.680 So that we can leverage it

00:52:14.560 for the good of our people

00:52:15.420 as it has been in times past.

00:52:17.820 If that's the goal

00:52:18.960 and if the question is

00:52:19.940 how do we get there?

00:52:20.960 Well, it seems that there are

00:52:21.940 two options before us.

00:52:23.740 One is we work

00:52:24.560 within the state system.

00:52:25.780 This is what Trump promises.

00:52:28.820 Because, you know,

00:52:29.480 the argument is,

00:52:30.220 okay, well,

00:52:30.560 if Trump is elected,

00:52:31.320 he'll shift the Overton window

00:52:32.220 rightwards

00:52:32.760 and we'll be able to

00:52:33.660 gain some parliamentary clout

00:52:35.240 and in this fashion

00:52:36.080 we'll be able to enact

00:52:36.900 our policies

00:52:37.380 through the democratic process.

00:52:39.180 Hopefully we can recover

00:52:40.140 the United States

00:52:41.000 via legislation,

00:52:42.220 via executive authority

00:52:43.380 and gradually rollback

00:52:45.060 the changes that liberalism

00:52:46.340 has imposed on our society.

00:52:48.060 Right?

00:52:48.560 That's the first technique.

00:52:50.400 Second technique is to say

00:52:51.640 we are not going to work

00:52:52.880 through the state.

00:52:54.360 If that's the case,

00:52:55.920 then we're going to need

00:52:57.280 to seize power

00:52:58.420 with violence.

00:53:00.820 And if that's what

00:53:01.700 we want to do,

00:53:02.700 if what we're doing

00:53:04.000 is not appealing

00:53:04.660 to the masses of people

00:53:05.780 but appealing to the few,

00:53:08.600 the vanguard,

00:53:09.680 those who are willing

00:53:10.440 to put on a vest

00:53:11.140 and pick up a rifle

00:53:11.900 and struggle

00:53:12.960 with their lives

00:53:14.580 and with their treasure

00:53:15.340 and their blood

00:53:15.940 against the state

00:53:16.800 for the greater good,

00:53:19.200 then our techniques

00:53:20.280 have to be completely different.

00:53:21.900 If that's what we want,

00:53:23.020 then we need to be appealing

00:53:23.840 to the top 4%.

00:53:25.240 That 4% or 5% of people

00:53:27.880 that will be able to do this.

00:53:30.560 People are...

00:53:30.920 The radicalized individuals.

00:53:32.240 Right.

00:53:33.340 And so how do you appeal

00:53:34.440 to these people?

00:53:35.640 It's not with

00:53:36.380 atheistic materialism.

00:53:38.860 You appeal to these people

00:53:39.960 through things that are real

00:53:41.220 and through noble ideals.

00:53:43.280 Right.

00:53:43.560 Real things are blood,

00:53:44.740 nation,

00:53:45.340 family,

00:53:46.940 concrete reality

00:53:48.680 that people know

00:53:49.740 and love.

00:53:51.540 This is how you get them

00:53:52.700 to defend themselves

00:53:53.580 on a very basic level.

00:53:54.540 This is what the masses

00:53:55.260 will fight for.

00:53:55.980 Like most men 0.87

00:53:57.100 will fight for their families

00:53:58.700 if it comes down to it.

00:53:59.520 But what very few men

00:54:01.700 will fight for

00:54:02.220 is ideals.

00:54:03.360 Very few men

00:54:04.040 will die

00:54:05.240 for an abstract idea

00:54:06.940 of honor.

00:54:07.380 Very few men

00:54:07.840 will die

00:54:08.420 for an abstract idea

00:54:09.680 of justice.

00:54:12.860 Maybe not a...

00:54:15.300 Maybe like

00:54:16.040 the average man,

00:54:17.040 sure,

00:54:17.300 but there have been

00:54:17.960 plenty of white men

00:54:18.860 that have

00:54:19.320 sacrificed their lives

00:54:21.920 for an abstract

00:54:22.460 ideal of justice.

00:54:23.180 Indeed,

00:54:23.800 and that's what we're seeing.

00:54:24.900 That's not what the point was.

00:54:26.620 The point is centrally

00:54:27.420 that we have to pick

00:54:28.080 where we're going,

00:54:29.320 right?

00:54:29.460 Are we working

00:54:29.880 inside the state

00:54:30.440 or outside the state?

00:54:31.620 And what's...

00:54:32.220 Depending on what we decide there,

00:54:34.160 that's what our strategy

00:54:35.000 has to be.

00:54:35.720 Because if we're going

00:54:36.400 to appeal to the masses,

00:54:37.500 that's a completely

00:54:38.060 different strategy,

00:54:38.800 completely different propaganda

00:54:39.740 than if we're trying

00:54:40.560 to radicalize

00:54:41.220 a few vanguard members.

00:54:42.820 I think one of the

00:54:44.080 largest sources

00:54:44.700 of confusion,

00:54:45.760 and rightfully so,

00:54:46.660 is that the alt-right

00:54:48.420 to some degree

00:54:50.000 is an unprecedented

00:54:52.000 political phenomena.

00:54:54.600 We'd never...

00:54:55.340 Outside of maybe

00:54:56.060 GamerGate,

00:54:56.820 you've never had

00:54:57.460 this gigantic

00:54:58.640 internet force

00:55:00.780 which can coherently

00:55:02.620 strike out,

00:55:04.720 raise out its tendrils

00:55:06.460 all across the internet.

00:55:08.140 Every single time

00:55:09.160 a poll is conducted,

00:55:10.680 every single time

00:55:11.660 some sort of questionnaire

00:55:13.000 or an article

00:55:13.960 gets posted,

00:55:15.460 immediately

00:55:16.080 we can directly

00:55:17.920 influence

00:55:19.420 all these kinds of things.

00:55:20.640 So in my opinion,

00:55:22.000 I don't see things

00:55:24.060 reversing.

00:55:25.500 I think things

00:55:26.020 are going to become

00:55:27.200 more and more digitalized

00:55:28.560 and because of

00:55:30.260 the further digitalization,

00:55:32.280 we will continue

00:55:33.340 to just grow

00:55:34.080 in importance

00:55:34.860 as the structure

00:55:36.700 of our world system

00:55:38.760 changes.

00:55:40.680 Wait, what?

00:55:41.480 Obviously,

00:55:42.320 you have to

00:55:43.020 try to engage

00:55:44.700 in real political action

00:55:45.840 as well,

00:55:46.360 but I don't think

00:55:48.260 having a very strong

00:55:49.580 internet presence

00:55:50.680 is something

00:55:54.460 that is worthless

00:55:56.060 or should be,

00:55:57.120 you know,

00:55:57.900 to be,

00:55:58.580 to be,

00:55:59.140 to give primacy

00:56:00.260 to on-street action.

00:56:02.360 I don't think

00:56:02.780 that is a,

00:56:03.460 I don't think

00:56:04.680 that's a smart course

00:56:05.960 the way the world

00:56:06.600 is currently heading.

00:56:08.060 I don't think

00:56:08.580 20th century type

00:56:10.820 political action

00:56:12.440 is going to be

00:56:13.120 as effective

00:56:13.600 as it was.

00:56:15.080 So,

00:56:15.100 heuristically,

00:56:15.720 it's okay.

00:56:16.040 So,

00:56:16.220 if we're working

00:56:16.640 within the democratic system,

00:56:18.420 the question is not

00:56:19.420 about memes

00:56:20.560 or about online presence

00:56:22.640 or about propaganda,

00:56:24.100 but the question is,

00:56:25.080 is if we're,

00:56:25.400 okay,

00:56:25.660 if we're working

00:56:26.280 in a democratic system,

00:56:27.240 then we need to appeal

00:56:27.840 to the masses,

00:56:28.520 right?

00:56:28.640 We want the masses

00:56:29.440 to come to our side

00:56:30.760 of our way of thinking

00:56:31.480 so that they vote for us,

00:56:33.280 right?

00:56:33.500 That's,

00:56:33.800 that's what the system is.

00:56:34.820 And so,

00:56:35.040 in that sense,

00:56:36.060 like,

00:56:36.400 internet presence,

00:56:37.620 propaganda,

00:56:38.340 visibility,

00:56:38.620 these are very important things.

00:56:40.660 These are important tools

00:56:41.840 to try to get the masses

00:56:43.060 to move

00:56:43.760 to the right.

00:56:46.100 Okay?

00:56:46.560 So,

00:56:46.840 I give you that.

00:56:48.700 But if the question is,

00:56:49.640 if we,

00:56:49.960 yeah,

00:56:50.120 sure,

00:56:50.300 right after I make this point,

00:56:51.560 but if the question is,

00:56:52.780 oh,

00:56:52.940 well,

00:56:53.040 we're going to,

00:56:53.660 we need to usurp

00:56:54.280 the state

00:56:54.700 from the outside,

00:56:55.940 well,

00:56:56.120 that could only be done

00:56:56.880 through violence

00:56:57.360 and it doesn't matter

00:56:57.940 what century it is.

00:56:59.580 And so,

00:56:59.860 we need to be appealing

00:57:00.480 to men who are willing

00:57:01.220 to do violence

00:57:01.760 to that end.

00:57:03.260 Well,

00:57:03.920 I think that

00:57:04.540 you have forgot

00:57:05.640 the third way,

00:57:06.820 and I hate using

00:57:07.680 phrases like that,

00:57:08.860 but the third way

00:57:09.640 ultimately

00:57:10.200 is something that,

00:57:12.980 well,

00:57:13.740 of course,

00:57:14.000 the incident is important,

00:57:15.440 but you don't really

00:57:16.060 seem to understand

00:57:17.000 the old rightist idea

00:57:18.680 of how,

00:57:19.700 not the old,

00:57:20.400 but the old rightist idea

00:57:22.440 of how to get

00:57:23.480 a proper approach

00:57:24.400 to influencing

00:57:25.740 and taking over.

00:57:27.000 What I'm essentially

00:57:27.720 talking about here

00:57:28.660 is cocking the state

00:57:29.920 as we know it,

00:57:30.880 undermining the state

00:57:31.940 in whatever means

00:57:32.820 we can,

00:57:33.960 putting the trust

00:57:34.640 upon your movement

00:57:35.860 or political party

00:57:36.820 rather than

00:57:37.900 the state

00:57:38.580 as a whole.

00:57:39.820 Now,

00:57:40.260 let me bring you

00:57:41.200 forth an example.

00:57:42.540 Let's say that

00:57:43.140 you start a core

00:57:43.900 of people,

00:57:44.440 right?

00:57:44.920 You start your own

00:57:46.240 little chapter

00:57:46.820 in an area,

00:57:48.240 a locality.

00:57:49.640 You have a very

00:57:51.480 radicalized

00:57:52.520 and very fanatical

00:57:53.740 inner core,

00:57:55.500 from there of which

00:57:56.560 you have your

00:57:57.240 connected and collected

00:57:58.480 resources that you

00:57:59.740 share amongst

00:58:00.560 one another

00:58:01.160 to obtain political

00:58:02.260 goals,

00:58:02.980 whatever that might be.

00:58:04.160 But I'm not talking

00:58:04.860 about political goals

00:58:05.800 as in the broad

00:58:06.940 terminology as we

00:58:07.820 do nowadays.

00:58:08.760 No.

00:58:09.260 I'm talking about

00:58:10.100 local politics.

00:58:12.100 For example,

00:58:13.220 you manage to gather

00:58:14.960 this little movement,

00:58:15.840 right?

00:58:16.020 You have this little

00:58:16.580 core of people,

00:58:17.620 from there of which

00:58:18.440 you can go out

00:58:19.020 into the locality.

00:58:20.260 You don't go out

00:58:21.900 with very aggressive

00:58:22.740 propaganda.

00:58:23.680 You're actually

00:58:24.040 just showing what

00:58:25.640 I would like to call

00:58:26.480 nationalism in practice.

00:58:29.260 What does this mean?

00:58:30.520 Well,

00:58:30.840 this is just a

00:58:31.700 propaganda method.

00:58:33.100 This is a method

00:58:34.020 of getting the trust

00:58:35.340 of people.

00:58:35.920 For example,

00:58:36.680 if you have

00:58:37.080 homeless people

00:58:37.680 in the area,

00:58:38.440 go and feed them. 0.85

00:58:39.660 If you have

00:58:40.240 people in an area

00:58:41.500 that has been

00:58:42.100 having difficulties

00:58:42.740 with junkies,

00:58:43.820 go remove them.

00:58:45.900 If you see,

00:58:46.840 for example,

00:58:47.740 old people having 0.99

00:58:48.440 difficulties with

00:58:49.160 something,

00:58:49.560 say that,

00:58:50.000 hey,

00:58:50.100 we can send a few

00:58:50.660 of our guys

00:58:51.080 to help you out.

00:58:51.900 You know,

00:58:52.240 that way,

00:58:52.760 slowly gaining the

00:58:54.560 trust of the

00:58:55.080 locality of the

00:58:55.820 people,

00:58:56.120 because ultimately

00:58:57.060 people don't

00:58:57.640 understand two

00:58:58.240 pots of piss

00:58:58.900 about politics. 0.82

00:58:59.680 They only understand

00:59:00.300 things in their

00:59:00.900 immediate perimeter.

00:59:02.620 They only understand

00:59:03.180 things in their

00:59:03.880 personal life.

00:59:04.540 And that is

00:59:05.380 approximately 97%

00:59:07.420 of the entire

00:59:08.120 population of our

00:59:08.980 nation that

00:59:09.400 thinks that way.

00:59:10.200 They only understand

00:59:10.880 things that has a

00:59:11.820 direct influence on

00:59:12.820 their life.

00:59:13.540 And if they see a

00:59:14.220 bunch of guys with

00:59:15.000 nice haircuts who

00:59:15.800 are big and strong

00:59:16.600 and capable of

00:59:17.480 taking care of

00:59:18.060 things for them,

00:59:19.200 ultimately saying

00:59:20.280 that,

00:59:20.540 yeah,

00:59:20.600 we would rather

00:59:21.140 call these guys

00:59:22.020 rather than the

00:59:22.560 police,

00:59:22.840 or we would

00:59:23.720 rather contact

00:59:24.580 these guys

00:59:25.060 regarding some

00:59:25.980 social issues

00:59:27.300 rather than the

00:59:28.000 state.

00:59:29.080 This is a golden

00:59:29.340 on approach.

00:59:30.980 Well,

00:59:31.320 yeah,

00:59:31.760 that is the

00:59:32.840 terminology,

00:59:33.360 that is the way

00:59:33.940 that we as a

00:59:35.540 whole,

00:59:36.200 as the European

00:59:36.820 nationalist movements

00:59:37.700 throughout Europe

00:59:38.280 have managed to

00:59:39.260 grow.

00:59:39.460 Even the Danes

00:59:40.100 party has been

00:59:40.720 handing out pepper

00:59:41.340 spray to women 1.00

00:59:42.340 in localities,

00:59:43.540 thereby getting

00:59:44.180 immense support

00:59:45.420 from this public

00:59:46.340 sphere.

00:59:47.220 What I'd want you

00:59:48.040 to understand is

00:59:48.760 nationalism is

00:59:49.780 practice,

00:59:50.760 it's the only way

00:59:51.680 to go.

00:59:51.980 You cannot rely

00:59:52.940 on the mere

00:59:54.200 notions of,

00:59:55.320 well,

00:59:55.420 we're going to

00:59:55.700 put on a suit

00:59:56.440 and we will

00:59:56.920 appeal to these

00:59:57.840 upper-class 0.99

00:59:59.060 bourgeoisie rats. 0.98

01:00:00.560 You're not going 0.63

01:00:01.140 to gain any sort

01:00:02.400 of favor out of

01:00:03.060 doing that.

01:00:03.420 You're not going

01:00:03.900 to gain service,

01:00:04.780 any sort of,

01:00:05.800 you're not going

01:00:06.800 to get anything

01:00:07.300 out of paying

01:00:07.980 lip service to

01:00:09.060 the very establishment

01:00:10.060 that is doing

01:00:10.720 its best to

01:00:11.860 undermine the

01:00:12.500 well-being of

01:00:13.060 our fatherland

01:00:13.720 and our peoples.

01:00:18.900 I agree to

01:00:19.900 some extent,

01:00:20.600 but,

01:00:20.800 Do we really

01:00:23.340 want to play

01:00:23.780 paddy cakes

01:00:24.340 with politicians?

01:00:25.740 It assumes

01:00:26.420 that the people

01:00:27.920 that are currently

01:00:28.820 in charge

01:00:29.580 are entirely

01:00:31.600 ideologically

01:00:32.520 hell-bent

01:00:33.300 on our

01:00:34.140 destruction.

01:00:34.860 I don't think

01:00:35.280 that's true.

01:00:35.940 I think it's

01:00:37.580 convenient for

01:00:39.200 them to act

01:00:40.860 the way they

01:00:41.300 do at the

01:00:41.880 present time.

01:00:44.020 And as soon

01:00:45.040 as it's

01:00:45.400 inconvenient,

01:00:46.100 I think we'll

01:00:46.640 have a lot of

01:00:47.160 people ceasing

01:00:48.620 to do it and

01:00:49.260 trying to find

01:00:49.860 something alternative

01:00:51.020 a better way.

01:00:53.020 And so I think

01:00:53.660 I agree that you

01:00:54.560 should, you know,

01:00:55.540 local politics,

01:00:56.640 all right, all

01:00:57.040 well and good.

01:00:57.640 I'm not against

01:00:58.200 that in principle.

01:00:59.980 But as far as

01:01:02.120 effectiveness,

01:01:03.620 like, you know,

01:01:05.160 snatching one

01:01:06.100 person with the

01:01:07.860 power and influence

01:01:08.920 of your average,

01:01:10.000 you know,

01:01:11.040 Brussels bureaucrat,

01:01:12.880 for instance,

01:01:14.060 against snatch,

01:01:15.120 I would say

01:01:17.720 it's a higher

01:01:18.500 value target.

01:01:19.560 Maybe that's

01:01:20.040 the best way

01:01:20.780 to put it.

01:01:21.800 And not to

01:01:22.320 say that it's

01:01:22.900 worthless to

01:01:23.580 recruit or to

01:01:24.660 be in good

01:01:26.540 favor and be

01:01:27.280 in the good

01:01:28.000 graces of

01:01:28.760 local communities,

01:01:30.040 not at all.

01:01:30.780 You should try

01:01:31.740 to do both.

01:01:32.700 But I think

01:01:33.340 most of our,

01:01:35.500 well, I can't

01:01:36.340 speak for the

01:01:36.860 alt-right, but

01:01:37.460 the NRX strategy

01:01:39.120 anyways is to

01:01:39.940 appeal to people

01:01:40.760 who are rich

01:01:42.380 and have

01:01:43.260 some level

01:01:44.080 of...

01:01:45.420 Why enable

01:01:46.480 them?

01:01:46.900 Why enable

01:01:47.720 these people

01:01:48.240 when you can

01:01:48.720 just castrate 0.70

01:01:49.320 them? 0.93

01:01:49.720 You don't

01:01:50.660 enable them,

01:01:51.240 you try to

01:01:51.600 convert them,

01:01:52.500 and that's

01:01:53.000 not entirely

01:01:53.440 useless.

01:01:54.620 You can do 0.99

01:01:55.260 these two

01:01:55.680 things in

01:01:56.660 tandem, and

01:01:57.220 I think

01:01:57.540 actually,

01:01:59.440 so then this

01:01:59.880 is a synthesis

01:02:00.600 between the two

01:02:01.940 points.

01:02:02.280 If you've got

01:02:02.860 a group of

01:02:03.360 people, you

01:02:04.220 know, led

01:02:04.560 by Nat,

01:02:05.560 going out to

01:02:06.160 communities and

01:02:07.380 helping people

01:02:08.820 with, you

01:02:09.960 know, their

01:02:10.640 groceries or

01:02:11.560 making sure

01:02:12.100 their streets

01:02:12.600 are clean

01:02:13.060 and safe,

01:02:14.780 you know,

01:02:15.060 policing people

01:02:15.760 up if they're

01:02:17.040 not abiding by

01:02:17.900 the basic

01:02:18.740 traffic laws,

01:02:19.900 or just

01:02:20.340 generally making

01:02:21.100 your local

01:02:21.600 community safe,

01:02:22.500 and then at

01:02:22.920 the same time,

01:02:23.620 you've also got

01:02:24.180 a contingent of

01:02:24.860 people who

01:02:26.220 are part of

01:02:26.660 that party

01:02:27.120 going to

01:02:27.880 the local

01:02:29.080 electorate,

01:02:29.720 the local

01:02:29.980 government,

01:02:30.500 or even the

01:02:31.020 regional or

01:02:32.380 national government

01:02:33.520 and engaging

01:02:35.340 in discussion

01:02:35.900 with these

01:02:36.280 people,

01:02:37.000 and becoming,

01:02:40.260 sort of getting

01:02:40.620 them familiar

01:02:41.280 with who you

01:02:41.860 are, and

01:02:42.540 then you

01:02:43.080 start to

01:02:43.520 sort of

01:02:43.780 leverage the

01:02:44.760 political gains

01:02:45.860 you've gotten

01:02:46.360 in your

01:02:46.620 localities by

01:02:48.620 people seeing

01:02:49.820 that you're

01:02:50.500 the group of

01:02:51.900 people who

01:02:52.280 they can count

01:02:52.800 on when they

01:02:53.260 need help.

01:02:54.960 They're down on

01:02:55.780 their luck and

01:02:56.260 they can't pay

01:02:56.740 their electric

01:02:57.240 bill.

01:02:57.740 This group of

01:02:58.480 people comes

01:02:58.980 together and

01:02:59.660 pulls some of

01:03:00.380 their money and

01:03:01.580 pays for the

01:03:02.860 electric and

01:03:03.520 that sort of

01:03:05.420 thing.

01:03:05.640 once they

01:03:07.000 see that

01:03:08.000 local group

01:03:08.780 as the

01:03:09.280 go-to group,

01:03:10.300 they'll start

01:03:10.720 to listen to

01:03:11.380 them.

01:03:11.760 So what you

01:03:12.220 can do,

01:03:12.680 and this is

01:03:12.960 where I think

01:03:13.600 this brings

01:03:14.040 Aristocles' 0.98

01:03:14.880 point into

01:03:15.500 play here,

01:03:16.100 is that then

01:03:16.480 you can use

01:03:17.140 that influence

01:03:17.920 you have as

01:03:18.900 a group with

01:03:19.540 that locality,

01:03:20.420 those local

01:03:20.880 people.

01:03:22.400 Let's say

01:03:23.300 you've got a

01:03:25.480 national member

01:03:27.460 of parliament

01:03:28.060 advocating for

01:03:29.380 some sort of

01:03:30.240 cut policy

01:03:31.120 regarding

01:03:33.060 miscegenation.

01:03:35.060 Well, if

01:03:35.380 you've got

01:03:35.900 five or six

01:03:39.680 communities like

01:03:40.640 this and you

01:03:41.820 send out

01:03:42.540 calls for

01:03:43.800 them to

01:03:44.460 boycott this

01:03:45.360 politician,

01:03:46.080 this member of

01:03:46.640 parliament,

01:03:47.420 that member of

01:03:47.980 parliament is

01:03:48.480 going to hear

01:03:48.860 that and

01:03:49.260 they're going

01:03:49.480 to say,

01:03:49.820 well, 1.00

01:03:49.960 shit, 1.00

01:03:51.100 I'm up for 1.00

01:03:52.180 election and

01:03:53.460 I'm not going

01:03:56.180 to get re-elected.

01:03:57.280 Now, that's

01:03:57.900 the worst case

01:03:59.460 scenario.

01:04:00.040 The best case

01:04:00.620 scenario,

01:04:01.120 you get as

01:04:01.840 a politician

01:04:02.340 who says,

01:04:02.900 oh, I'm

01:04:04.020 actually not

01:04:04.540 doing what

01:04:04.980 my people

01:04:05.380 want me to

01:04:05.880 do and so

01:04:06.300 I need to

01:04:06.660 realign my

01:04:07.180 own ideology

01:04:07.880 to fit with

01:04:08.880 these people.

01:04:10.440 And I think

01:04:11.280 that's the

01:04:11.980 most non-violent

01:04:12.980 and minimal

01:04:13.400 way.

01:04:14.300 If you get

01:04:14.960 somebody who

01:04:15.720 is just

01:04:16.240 stubborn and

01:04:16.760 tells you to 1.00

01:04:17.160 fuck yourself, 1.00

01:04:17.740 then that 1.00

01:04:18.000 person needs 0.88

01:04:18.500 to be strung

01:04:19.000 up by a

01:04:19.420 light pole and

01:04:19.920 just hang 1.00

01:04:21.020 their dead 1.00

01:04:21.460 and other

01:04:22.900 people will

01:04:23.300 get the

01:04:23.540 message.

01:04:24.960 But I

01:04:25.480 don't think

01:04:25.860 these two

01:04:27.360 things that

01:04:27.960 seem to be

01:04:29.640 as the way

01:04:30.040 you and

01:04:30.420 Aristocles are 1.00

01:04:31.020 arguing them

01:04:31.700 and they

01:04:32.780 seem to be

01:04:33.500 appearing as

01:04:33.960 polar opposites.

01:04:34.580 I don't

01:04:34.760 actually think

01:04:35.200 that they

01:04:35.480 are.

01:04:35.740 I think

01:04:35.920 they actually

01:04:36.400 are necessary

01:04:37.120 in tandem.

01:04:38.040 Well, the

01:04:39.960 thing is, what

01:04:40.520 you might be

01:04:41.000 forgetting here,

01:04:41.680 my friend, is

01:04:42.540 one crucial

01:04:42.960 thing.

01:04:43.460 Of course, if

01:04:44.080 you have a

01:04:44.440 group that

01:04:44.780 grows, you

01:04:45.300 will naturally

01:04:46.000 have a

01:04:47.120 certain amount

01:04:47.740 of influence

01:04:48.340 in the local

01:04:48.900 politics.

01:04:50.040 Well, by the

01:04:50.980 end of it, that

01:04:51.660 is not really

01:04:52.240 like the end

01:04:52.840 goal.

01:04:54.220 The end

01:04:54.800 goal of

01:04:55.240 everything we

01:04:55.760 do...

01:04:56.240 For you to

01:04:56.640 get in

01:04:56.880 power.

01:04:58.140 The end

01:04:58.780 goal is, of

01:04:59.380 course, the

01:04:59.800 aspects of

01:05:00.320 total Aryan 0.98

01:05:01.160 victory.

01:05:02.000 There could be

01:05:02.460 no compromise

01:05:03.140 in that.

01:05:03.520 That is what

01:05:03.940 we want.

01:05:04.420 But the

01:05:05.480 only thing

01:05:05.900 that any

01:05:06.320 local

01:05:06.700 politician or

01:05:07.380 any politician

01:05:07.960 in parliament

01:05:08.500 can really

01:05:09.040 offer us is

01:05:09.720 a bit more

01:05:10.340 leash, maybe

01:05:11.200 even some

01:05:11.560 resources.

01:05:12.360 If you have

01:05:12.640 a dedicated

01:05:13.040 man in the

01:05:13.640 parliament, he

01:05:14.700 will be more

01:05:15.200 than capable

01:05:15.680 of making

01:05:16.520 sure that you

01:05:17.020 get a bit

01:05:17.500 of wealth,

01:05:18.420 if to say

01:05:18.800 so the least.

01:05:19.500 You're getting

01:05:19.820 financed.

01:05:20.620 That is a

01:05:20.960 good thing.

01:05:21.560 That is

01:05:21.800 something you

01:05:22.100 want.

01:05:22.700 But ultimately,

01:05:23.480 what we're

01:05:23.800 trying to do

01:05:24.220 is completely

01:05:24.720 convince the

01:05:25.300 populations

01:05:25.780 around our

01:05:26.660 nation that,

01:05:27.880 well, currently,

01:05:29.340 the nation is

01:05:30.200 irrelevant.

01:05:31.560 Right.

01:05:32.040 It's not the

01:05:32.480 nation that's

01:05:32.940 helping you, it's

01:05:33.580 us.

01:05:33.800 Well, actually,

01:05:35.240 it's the state.

01:05:36.180 It's the state

01:05:36.640 that's not

01:05:38.780 helping you, it's

01:05:39.500 us.

01:05:39.880 And look, we've

01:05:40.360 got the

01:05:40.660 specific ideology

01:05:41.680 that it does

01:05:43.680 encourage us to

01:05:44.580 come out and

01:05:45.020 help you.

01:05:45.580 And we think

01:05:46.740 it's better for

01:05:47.980 you to adopt

01:05:48.840 our ideology.

01:05:49.840 We want to

01:05:50.540 cook the cake. 0.72

01:05:52.160 Right, exactly.

01:05:52.920 I'm not opposed

01:05:54.540 to that.

01:05:56.300 Right.

01:05:56.860 So we've

01:05:58.300 come full circle

01:05:59.020 once again.

01:06:00.100 And so it

01:06:00.340 just comes back

01:06:00.840 to how do

01:06:01.340 we want,

01:06:02.560 you know,

01:06:02.800 our goal is to

01:06:03.480 usurp the

01:06:04.180 state apparatus.

01:06:05.020 Let's be clear.

01:06:06.200 And so how

01:06:06.900 do we achieve

01:06:07.360 that?

01:06:08.280 And I do

01:06:08.840 agree, you

01:06:09.180 know, we 0.82

01:06:09.380 should burn 0.99

01:06:09.740 both ends. 0.99

01:06:10.600 That's a good

01:06:11.200 strategy.

01:06:12.680 But, you

01:06:13.620 know, we

01:06:14.380 right now, we're

01:06:15.140 not.

01:06:15.440 We're not

01:06:15.700 burning both

01:06:16.160 ends.

01:06:16.820 Right.

01:06:17.060 Yeah, I would

01:06:17.460 agree with that.

01:06:18.560 Right.

01:06:18.800 And so I think

01:06:20.600 it's Nat, you

01:06:21.740 know, I'm

01:06:22.440 always impressed

01:06:23.040 by your rhetoric

01:06:23.620 and Nat had the

01:06:24.300 foresight to say,

01:06:25.660 you know, many

01:06:25.980 months ago that

01:06:26.600 we need more of

01:06:28.240 this street

01:06:29.380 activism, more

01:06:30.060 local organization

01:06:31.020 if we're ever

01:06:32.040 going to have a

01:06:33.280 complimentary

01:06:33.720 composition with

01:06:35.860 our online

01:06:36.540 propaganda.

01:06:38.280 And I,

01:06:38.640 of course, was

01:06:39.380 perfectly correct.

01:06:41.440 So here's a

01:06:42.240 really interesting,

01:06:43.060 here's a really

01:06:43.680 interesting example

01:06:45.360 of this that I

01:06:47.880 recently came

01:06:49.360 across.

01:06:51.240 So someone

01:06:52.480 close to me

01:06:53.140 got in touch

01:06:53.700 with me,

01:06:54.560 this is

01:06:55.100 specifically dealing

01:06:55.780 with U.S.

01:06:56.260 politics and

01:06:58.440 said, hey,

01:06:58.900 there's this guy

01:06:59.660 in the U.S.

01:07:01.220 Senate or

01:07:02.500 House of

01:07:03.560 Representatives

01:07:04.180 who voted

01:07:04.780 against this

01:07:05.500 non-crushing

01:07:06.240 bill.

01:07:06.840 For anybody

01:07:07.160 who doesn't

01:07:07.620 know what

01:07:07.920 crushing is,

01:07:09.540 crushing is

01:07:10.080 the videotaping

01:07:11.500 and the act

01:07:12.180 of videotaping

01:07:13.720 extreme torture

01:07:15.740 of animals,

01:07:16.560 specifically dogs,

01:07:17.500 until they die

01:07:18.200 and then getting 0.90

01:07:19.000 some sort of

01:07:19.540 pleasure out of

01:07:20.120 it.

01:07:20.560 And I think

01:07:20.960 universally

01:07:21.440 anybody on

01:07:22.100 the alt-right

01:07:22.600 or anybody

01:07:23.040 who on the

01:07:23.840 national,

01:07:25.140 you know,

01:07:25.540 nationalist

01:07:26.020 or fascist

01:07:26.460 position just

01:07:27.100 would see this

01:07:28.100 as, you know,

01:07:29.260 literally deplorable.

01:07:30.800 And I mentioned

01:07:31.400 to this person

01:07:32.100 close to me,

01:07:32.680 I said, look,

01:07:33.160 you know,

01:07:33.360 I can get in

01:07:33.920 touch with people

01:07:34.480 who take really,

01:07:35.420 who hate this

01:07:36.000 sort of stuff,

01:07:36.580 who are very

01:07:36.960 good at rousing

01:07:38.760 attention,

01:07:39.900 bringing attention

01:07:40.520 to these sorts

01:07:41.000 of things, 0.91

01:07:41.760 but they're white 0.92

01:07:43.240 nationalists and 1.00

01:07:43.840 they're fascists.

01:07:44.440 How do you feel 0.58

01:07:44.920 about that?

01:07:45.580 And this person

01:07:46.440 close to me said,

01:07:47.120 I don't give a 0.99

01:07:47.640 fuck what they 0.99

01:07:48.180 are. 1.00

01:07:48.460 I want this

01:07:48.960 politician out of

01:07:49.840 office.

01:07:50.920 And so these

01:07:51.640 are the sort

01:07:52.040 of things that

01:07:52.980 are not,

01:07:53.780 that we can

01:07:56.380 do, I think,

01:07:57.340 going out,

01:07:58.060 outreach,

01:07:58.540 this sort of

01:07:58.920 thing,

01:08:00.540 presenting to

01:08:01.340 people who,

01:08:03.120 I mean,

01:08:03.340 environmentalism

01:08:04.080 and sort of

01:08:04.880 that sort of

01:08:05.420 thing is in

01:08:06.480 some way very

01:08:07.180 nationalistic and

01:08:08.740 fascist.

01:08:09.680 and typically

01:08:11.700 those organizations

01:08:12.860 as they stand

01:08:13.800 now are dominated

01:08:16.600 by leftists and

01:08:17.600 you know,

01:08:18.480 on the normie

01:08:19.480 level by just 0.94

01:08:20.340 shitwhips. 1.00

01:08:21.980 And it would

01:08:22.300 really sort of,

01:08:23.220 this is the idea

01:08:23.880 of culture jamming,

01:08:24.680 it would really

01:08:25.140 fuck up their

01:08:25.740 world perspective 0.99

01:08:26.380 to see a bunch

01:08:27.140 of white

01:08:27.700 nationalists, 0.99

01:08:28.420 racists, 0.73

01:08:28.900 and fascists 0.65

01:08:29.600 advocating and

01:08:31.520 actually helping

01:08:33.080 the cause that

01:08:33.840 they're trying

01:08:34.340 to, you know,

01:08:37.040 further.

01:08:37.540 Well, I

01:08:40.540 agree,

01:08:40.880 you actually see

01:08:42.580 examples of that

01:08:43.220 in England

01:08:43.600 when National

01:08:44.120 Action went

01:08:44.640 out to help

01:08:45.100 out homeless

01:08:46.140 white people,

01:08:47.220 for an example.

01:08:47.760 Right, exactly.

01:08:48.620 That really 0.98

01:08:48.960 fucks with their 0.98

01:08:49.700 narrative of us 1.00

01:08:50.640 being evil

01:08:51.080 capitalists.

01:08:51.660 Right,

01:08:52.580 now they have

01:08:53.080 to sort of,

01:08:53.520 they're put in

01:08:53.860 the position of

01:08:54.480 choosing their

01:08:55.160 ideology of

01:08:55.980 anti-white

01:08:57.200 versus this

01:08:58.440 ideology of

01:08:59.280 like pro-animal

01:09:00.520 or pro,

01:09:01.700 you know,

01:09:02.480 like helping

01:09:03.100 homeless people.

01:09:04.140 And most

01:09:05.260 people, I think,

01:09:06.180 would abandon

01:09:07.500 that ideology

01:09:08.500 of anti-white

01:09:09.420 in order to

01:09:10.420 maintain this

01:09:11.120 ideology of

01:09:11.840 pro-animal

01:09:12.400 or pro-environment

01:09:13.320 or, you know,

01:09:14.580 pro-social welfare

01:09:16.820 but at a

01:09:17.520 personal,

01:09:18.240 sort of

01:09:18.480 individually

01:09:19.000 non-coerced

01:09:19.960 right.

01:09:21.400 Okay, so we're

01:09:21.900 at the top

01:09:22.300 of the hour,

01:09:22.800 boys.

01:09:23.580 Thank you for

01:09:24.440 the first hour.

01:09:25.540 Very good

01:09:26.100 discussion.

01:09:26.740 Very glad

01:09:27.320 with how it

01:09:27.700 turned out.

01:09:28.540 I'm going to

01:09:28.800 take a short

01:09:29.380 10-minute break

01:09:30.880 and come back

01:09:32.080 with another

01:09:32.480 good hour

01:09:33.260 of important

01:09:34.600 discussion on

01:09:35.120 usury.

01:09:35.920 So stay tuned.

01:09:36.480 Right on.

01:09:37.580 We'll be right back.

01:10:07.580 We'll be right back.

01:10:37.580 We'll be right back.

01:11:07.580 We'll be right back.

01:11:37.580 We'll be right back.

01:12:07.580 We'll be right back.

01:12:37.580 We'll be right back.

01:13:07.560 We'll be right back.

01:13:37.560 So usury, in essence, used to refer to the sin of charging exorbitant interest fees on loans or any sort of compound interest for that matter.

01:13:45.720 But at the heart of what usury is, is basically the modern financial system.

01:13:51.880 It's usurious through and through.

01:13:53.360 What usury is, is it's the false creation of capital.

01:13:55.880 When we say capital, when we say capital, we're referring to real goods and services, capital is things like a fish plant or a car or a thousand pounds of cotton.

01:14:06.460 These are all capital, right?

01:14:36.460 The additional interest on this loan, the additional interest on this loan, the additional interest on this loan, the additional interest on this loan, nothing.

01:14:38.560 It's usurious.

01:14:40.620 When the United States practices fractional reserve banking system, and they stipulate that banks only have to retain one seventh of the actual loans that they give out.

01:14:49.700 Well, where does this money come from that they give out?

01:14:51.700 It's not physical currency in circulation.

01:14:53.920 It's usurious, right?

01:14:56.060 When we have derivative bubbles, a trillion dollars strong, three trillion dollars strong, whatever, right?

01:15:00.460 This is usurious.

01:15:02.060 So this is the sin of usury.

01:15:03.200 Usury is the tool that the international click uses to control Western civilization through its financial system.

01:15:09.960 We've talked about before on the show, the petrodollar, the idea that in the United States, military might and economic stability go hand in hand, that the United States can only continue to exist as a world imperial power because it's forced OPEC to sell oil only in the United States dollars.

01:15:25.780 And this is how it's able to do things like quantitative easing, where it prints more money, prints more usurious fake capital into the country.

01:15:32.340 And there's not inflation because the demand for the dollar stays high because you have to use it in order to trade in oil.

01:15:40.500 And so organizations like the IMF and the World Bank explicitly cooperate in the system.

01:15:49.800 You know, we have big names associated with this Rockefellers, Rothschilds, right? 0.97

01:15:54.180 De Beers, Warburgs, you know, just to bring up a few.

01:15:57.580 Or Cecil Rhodes.

01:15:59.280 But Russia and China implicitly cooperate in the system.

01:16:02.720 So I think this brings us to our first story, right?

01:16:06.340 So the first story is entitled, The Chinese Yuan Becomes IMF Reserve Currency, First New Edition Since 1999.

01:16:14.000 This is from Russia Today.

01:16:15.640 So we talked about the implicit cooperation of China in the international financial system.

01:16:19.740 What do I mean by this?

01:16:21.120 I don't mean China's gain.

01:16:22.180 What I mean is that China uses the United States dollar as a reserve currency.

01:16:29.920 China buys United States debt.

01:16:32.480 China freely interacts with the United States economically.

01:16:36.580 Why does it do this?

01:16:39.240 It's because the United States is the largest single consumer of its goods, right?

01:16:42.440 It needs a market to buy its products.

01:16:46.080 And as long as the international financial system is stable, they're straight.

01:16:50.240 Because if it were to collapse, everybody would collapse.

01:16:52.460 The Chinese economy would collapse.

01:16:54.120 The American economy would collapse.

01:16:55.640 There'd be no demand if we go back into a huge recession and depression.

01:16:58.280 Because this is the nature of use-free.

01:16:59.580 It's precarious.

01:17:00.220 It's illusory.

01:17:01.360 It's built entirely on deception.

01:17:02.720 As soon as the deception is shattered, right, everything falls apart.

01:17:08.360 It's the way sin works.

01:17:09.380 It doesn't have substance in and of itself.

01:17:10.780 It's just perversion of the good.

01:17:13.320 So, I'll read a little bit of the article.

01:17:18.320 The Chinese yuan has been added to the IMF reserve basket,

01:17:21.680 becoming the first currency to be added to the list since the emergence of the euro in 1999.

01:17:26.200 The official entry was made Saturday,

01:17:27.940 bringing to a close, at least partially, Beijing's year-long struggle,

01:17:31.840 a years-long struggle for international acceptance on the sort of level enjoyed by the U.S. dollar.

01:17:37.020 This currency now joins the big four, the U.S. dollar, the euro, the yen, and the British pound.

01:17:43.440 The decision means that the Chinese yuan will be used as one of the international monetary funds-leading currencies

01:17:48.640 in times of emergency economic bailouts.

01:17:51.400 This sort of internationalization is in line with China's wish for increased legitimacy of its currency.

01:17:58.260 And this is an important point.

01:17:59.520 China has, over the last years, been actively pursuing this policy of legitimizing the yuan as a real currency.

01:18:04.820 They want people to use it.

01:18:05.860 They want it to be strong in case the United States dollar collapses. 0.92

01:18:09.800 Unfortunately for the Chinese, in typical deceptive fashion, they cuck themselves. 1.00

01:18:14.440 Because this is what Donald Trump is always talking about. 0.96

01:18:16.200 The Chinese are masterful currency manipulators. 1.00

01:18:18.160 They print, they're always printing new money for the yuan in order to keep it cheap for foreign investment.

01:18:23.920 It means foreign capital goes really far on China.

01:18:26.100 And because what that means is real capital, it means men building factories, creating goods and services,

01:18:31.320 they're more than happy to go along with this economic deception.

01:18:33.740 This is what Trump is talking about when he's talking about tariffs.

01:18:37.220 When countries engage in this activity, you need to put tariffs on their goods to penalize them for this unfair competition.

01:18:43.020 Because it's not a free market if they're enabling these market conditions in China,

01:18:46.680 but you don't have these advantages in the United States.

01:18:48.880 That's what tariffs, if tariffs actually create a freer market, freer trade.

01:18:54.140 And so this is the linchpin.

01:18:58.140 This is the struggle of the entire international financial system.

01:19:01.320 It's going to come down to China and the United States.

01:19:03.300 These are the two big powers at stake here.

01:19:04.600 Russia could do it as well, but they're more liminal because their economy doesn't have the same robust industrial firmament that China does.

01:19:12.660 It's mostly natural resource-based.

01:19:17.080 It's funny that you're bringing that up because in recent news,

01:19:20.740 I actually bring it up on the fact that the Chinese stock market is in a big problem

01:19:28.100 because a lot of the Chinese economy is actually based on a lot of their brick production.

01:19:33.060 That is to say physical clay bricks.

01:19:35.040 Yeah, bricks.

01:19:36.220 Yeah, clay bricks, which they have been investing.

01:19:38.800 The stock market and the investors have been investing so much in this.

01:19:42.500 And the brick market is actually one of the major incomes of the Chinese nation.

01:19:48.020 So the fact that all these people have been putting their money from private persons to, of course,

01:19:52.820 the major corporations have been putting their money into the stock market of bricks.

01:19:57.240 They're now in such a situation that the brick prices, because they have to satisfy their investors,

01:20:01.860 is being raised marginally in a very – what do you use the word for?

01:20:06.240 Well, significantly.

01:20:07.500 The price of bricks is –

01:20:09.000 Exorbitantly.

01:20:09.960 Yeah, yeah.

01:20:11.100 It's being raised in a high manner,

01:20:13.120 which means that in not so long the brick market in China

01:20:17.620 is going to look very, very disappealing to foreign potential customers.

01:20:24.360 So ultimately there's going to be a wicked economical smackdown on China in not so long 0.77

01:20:29.380 because of the way that the stock market has developed.

01:20:34.680 Maybe not.

01:20:35.480 I mean we could end up somehow saving it by, you know, using it to build our wall.

01:20:42.980 Offset a bit of their problem there.

01:20:47.460 We can get government programs there.

01:20:48.900 I mean we've got to –

01:20:49.380 I like China.

01:20:50.060 I like China.

01:20:51.080 We've got to create demand for that supply there.

01:20:53.900 Keep the market going.

01:20:56.960 Yeah.

01:20:57.760 The wall will be as big as China has bricks to sell.

01:21:02.040 Or you could just make your own brick factories to maintain the wall.

01:21:06.240 Oh, come on, dude.

01:21:06.960 That's no fun.

01:21:07.660 We've got to help China.

01:21:09.400 We like China.

01:21:12.440 Yeah.

01:21:13.300 Symbiotic relationship, you know. 1.00

01:21:14.920 Fuck them, dude. 1.00

01:21:19.580 Yeah, and I mean this is actually kind of one of the ironies is 1.00

01:21:22.300 a foolish demeanor is Donald Trump actually has a firm grip on this question.

01:21:26.400 Being a businessman, he understands geopolitically speaking that it's really China and the United States. 0.98

01:21:31.480 And think about it, right?

01:21:32.220 This is one of the interesting things I've been considering recently, that in the end,

01:21:37.700 a Donald Trump presidency might be the worst thing for us. 0.99

01:21:41.040 Because if our strategy is, let's say we abandon – let's say we say the state is fucked, right? 0.98

01:21:45.580 Let's say we abandon working within the state apparatus. 0.87

01:21:49.160 If that's the way we're going to approach things, vanguard revolutionary.

01:21:51.860 Well, if Donald Trump is elected, then he's just going to strengthen the international system.

01:21:58.540 The United States military will get stronger.

01:22:00.720 United States domestic industry will get stronger.

01:22:02.940 United States trade competitiveness and output will get stronger.

01:22:06.160 The economy will become more robust in its firmament, which will allow the usury load to be carried more easily

01:22:13.340 because there will be more real wealth in the system.

01:22:16.720 And so you can make the argument, oh, well, you know, as long as it benefits the American worker.

01:22:20.980 Well, I mean, this usury system collapses sometimes.

01:22:23.920 I mean, that's the nature of it.

01:22:24.720 It's a house of cards, right?

01:22:26.060 You know, that's big. 0.96

01:22:27.220 No fucking – you know, the recent people have gotten jaded because, you know, libertarians have been saying, 0.98

01:22:30.160 oh, relax is coming, right? 0.99

01:22:31.940 You know, we need to prepare by my water filters for, like, a while, since 2008.

01:22:37.440 And it hasn't come, and so they've grown jaded.

01:22:39.420 But make no mistake, in principle, they're correct.

01:22:42.220 This usury cannot stand.

01:22:46.200 It's a house built on sand.

01:22:47.960 It's not anything.

01:22:50.140 So that's the thing is it just takes, like, eventually, you know, look at the student loan level.

01:22:54.720 Student loan level, a trillion dollars, more, right?

01:22:57.260 And it's getting to the point where I think we've gotten past the 50% default rate, right?

01:23:03.260 We're approaching this rate where more than 50% of students are unable to pay.

01:23:08.480 Students can't pay it back, yeah.

01:23:09.840 Yeah.

01:23:10.380 So what happens when that bubble collapses?

01:23:11.940 A trillion dollars, right?

01:23:13.680 A trillion dollars of unfunded liabilities just in student loans.

01:23:17.300 There are trillions in – there is probably, you know, 10 or 12 times the total world output in capital of unfunded liabilities, you know?

01:23:25.180 Just fake money, right?

01:23:28.900 In imaginary economic systems that only serve to make a few Jews rich. 0.93

01:23:33.200 It's interesting.

01:23:35.440 In this specific area, I've found the best people with the best critiques and the best observations and who are opposed to this sort of system are actually anarchists.

01:23:46.940 Specifically, David Graeber, who is a Jew. 0.90

01:23:53.240 Whoa.

01:23:54.560 But his book, you know, Debt, the First 5,000 Years, is a phenomenal book on the history and sort of ideas and evolution of how debt, as we know it, has come to be.

01:24:06.740 It's very thorough.

01:24:09.060 It's very interesting.

01:24:09.940 It's a good book.

01:24:11.500 And, yeah, it's sort of ironic that you get these people who are opposed to the system but belong to the tribe that's responsible for creating that very system they're opposed to. 0.96

01:24:23.300 I mean, I'm sure that there will always be certain parts of a parasitic life form and an organ that will be saying, like, listen, mate, you guys are kind of fucking it up.

01:24:34.500 I'm not getting the blood I need to stay alive, you know?

01:24:38.040 Yeah, we're not getting as many foreskins as we can to sacrifice them a lot. 0.80

01:24:42.680 Another really good book, well, two books actually, and in Tharo's vein actually also by Marxists this time is Maurizio Lazzarato's Governing by Debt and the Making of the Indebted Man.

01:25:01.860 Both of those are really good.

01:25:03.040 He basically describes how debt is becoming more and more kind of the rule, like the condition of ruling of choice in the 21st century because the age of kind of raw totalitarian power is fading basically on the horizon.

01:25:21.140 So now you have this kind of indebted economic, purely economic chains, shackles around people.

01:25:30.720 It's interesting you mentioned, I mean, this is what this is about is usury, and if you go back and you think about the origins of this idea of debt, like debt itself isn't actually a bad thing.

01:25:41.040 It's actually a very good thing.

01:25:42.100 It's conducive to more cohesive functioning, moderately sized cities, and basically it evolved, and this is actually how credit came first, actually, is essentially if Nat is a blacksmith,

01:26:00.720 and I am an ironsmith, I make the tools that Nat needs to be a blacksmith, he comes to me and I say,

01:26:15.860 all right, I'll give you what you need to get started right now, not for free, but basically as an IOU.

01:26:23.180 So now I've given you a stick, and that stick represents this idea of a debt that you have to me for basically giving you what you need to start your forge to be a smithy.

01:26:42.060 And so you can do two things with this debt.

01:26:44.300 One, you can sit on it, or you can allow it to be paid back.

01:26:50.460 Now, if it gets – well, you can't really deny it be paid back.

01:26:54.360 It can be paid back at any time, but what you can do is you can hold it or you can transfer it.

01:26:58.820 So someone else comes to me, or I go to someone – I go to a farmer, and I need a certain amount of food for my family,

01:27:05.940 but I don't actually have any goods myself, but I do have this IOU, this credit, from Nat.

01:27:14.120 And so I transfer this credit from Nat to the farmer, and in return, the farmer gives me food that I need.

01:27:19.640 And so this is – and this is basically how this worked at the beginning.

01:27:25.740 Now, the interesting thing here is that notice there's no transit – there's no slavery yet.

01:27:31.200 And this is the idea behind usury is that it's the – like the fundamental idea behind this sort of interest as usury is it's enslaving somebody.

01:27:39.500 Because the debt itself, when you introduce interest, like you said earlier, comes out of nowhere.

01:27:49.780 And so you're – so now in the example before, you get – it's very tangible.

01:27:55.640 You can see what the debt is and where it's come from, but with the interest, you can't.

01:27:59.920 And so it seems the most fictional, the most unjust, somewhat cruel, and it's enslaving.

01:28:05.980 And this is what the modern interest-based system essentially is.

01:28:11.040 It's a way to enslave people off of an intangible, unknowable, sort of incomprehensible form of debt. 0.98

01:28:18.300 And put that way, I mean anybody can – you don't have to be a fucking intellectual to understand that this is fucking bad and unjust and, you know, it's Jewish. 1.00

01:28:31.340 But wouldn't you say, too, in a grand historical point, in a sense, that kind of the trajectory towards the highest level abstraction and, therefore, the highest amount of kind of ceiling of debt, you could say, is necessary so that – 0.97

01:29:01.320 Well, I mean, you know –

01:29:02.320 Well, I mean, you know –

01:29:02.640 Capitalism has to exhaust itself.

01:29:03.920 It has to exhaust itself.

01:29:05.220 Well, I mean, it doesn't matter if it has to or not because it is.

01:29:09.940 Right?

01:29:10.440 I mean, we're coming to this terminal point.

01:29:12.660 So was it fate?

01:29:13.960 I mean, maybe.

01:29:15.680 All right.

01:29:15.940 Who knows?

01:29:17.560 I would say it wasn't.

01:29:18.840 I mean, I would say – in my opinion, I would say it doesn't.

01:29:22.500 And actually, Adam Smith rebuked the central position of this guy named – this Jew in the French Enlightenment, Pinto, who advocated an interest-based system was the best system.

01:29:38.060 An interest-based primarily focused on – system primarily focused on stocks, stock markets.

01:29:43.940 This is in the French Enlightenment, mind you, 300 years ago, was the most healthy system for a healthy society.

01:29:51.580 And Adam Smith rebuked somebody close to him, though unnamed, who parroted this Jewish economist, Pinto, position and said that that's insane.

01:30:03.480 It's crazy.

01:30:04.580 It's absolutely not the healthiest thing.

01:30:06.560 It's the most deleterious thing a society could do to itself, and it will ultimately, fundamentally destroy itself if it did that.

01:30:15.580 So I would say that actually, no, I don't think that this sort of terminal point that we've come to regarding, quote-unquote, capitalism was ever necessary or sufficient.

01:30:25.560 I think it's an artificial abstraction that's been engineered by a hostile group that's seen capitalism as sort of the best method for usury.

01:30:37.240 Yeah, I would agree.

01:30:38.140 To insult other people.

01:30:38.860 Well, and it's a new invention.

01:30:40.300 I mean, the mass use – like, it's interesting with the origins of usury.

01:30:45.760 The origins of usury in Europe are intimately connected to the history of the Jewish people in Europe.

01:30:50.540 Oh, absolutely.

01:30:51.220 They couldn't do anything else.

01:30:52.480 Indeed.

01:30:52.860 One of the principles of the Talmud is that, you know, you can't charge usury within the tribe, but you can't charge usury without the tribe. 0.71

01:30:58.940 Because Jews were very successful merchants in medieval societies, they would be ones with actual capital and a loan out. 0.96

01:31:04.900 But, you know, let's say you're, you know, John Smith and, you know, you need, you know, a new ox for your farm and you don't have a capital.

01:31:14.460 So you go to the local Jewish merchant or the Jewish money lender and you say, give me, you know, loan me an ox. 0.99

01:31:20.180 But he charges interest because he didn't even fuck your goyim, right? 1.00

01:31:24.680 And so John Smith can't pay him back come springtime. 0.98

01:31:29.300 And so Nathaniel, shall we say, the Jewish money lender, comes to John Smith and says, oh, well, you know, you can't pay me back.

01:31:36.560 That's okay.

01:31:37.200 But I'm going to need a little bit of your harvest.

01:31:39.240 Just, you know, I mean, but your interest included.

01:31:41.280 Before long, John Smith is, you know, giving half of his harvest to Nathaniel, the money lender, so that he can sustain his debt, just pay off the interest based on his debt, right?

01:31:52.340 And it spirals out of control from there.

01:31:53.800 And you get to the point where Jews would control vast amounts of farmland, real capital, because that's always what they want to do is they want to snare you with usury so you can control the real capital. 1.00

01:32:02.760 So, yeah, it's interesting.

01:32:05.240 Kings actually used to do this same sort of thing, too.

01:32:07.620 But the kings themselves would represent or the feudal lords or vassal lords over their serfs would recognize that this isn't actually healthy.

01:32:14.940 And so every couple of years, they would just wipe the debt clean and they would start all over again.

01:32:20.080 Yeah, well, and this is the thing.

01:32:21.620 And so with – and a lot of the times when Jews were kicked out of countries, it was because of this very reason. 0.99

01:32:27.240 Because they would get aristocrats or noble lords ensnared in their debt and the king would just be like, fuck, you know, we have to kick them out. 0.99

01:32:33.620 There's no way. 0.99

01:32:34.280 And so you all have to leave. 0.99

01:32:35.960 Now, the interesting thing to think, though, is that why is it that the Europeans and the Americans being descended from Europeans haven't learned their lesson yet with these fucking people? 0.99

01:32:46.820 It is an interesting question. 0.99

01:32:49.740 Because of the money, man.

01:32:51.220 You need money to fuel grand projects, you know.

01:32:55.120 I mean, in that sense, the higher amount of – well, yeah, but you do need money too.

01:33:04.720 I mean, you can't – like, Napoleon can't undertake the huge conquest without some money.

01:33:10.260 You don't need money.

01:33:10.800 So the money is just a foil for convenience.

01:33:13.100 That's all money is.

01:33:16.320 Wait, when you transfer – no, it is.

01:33:18.480 It is.

01:33:18.960 You think about what the money represents.

01:33:20.720 It's the money represents, you know, the buying power to buy goods in your own country.

01:33:26.440 And so if you – it's much more convenient and cost-effective to transfer, you know, a million dollars, which can buy you ten times, you know, the weight of the million dollars in actual physical goods than it is to transfer those physical goods.

01:33:46.920 And so money is just a foil for convenience and transfer – you know, transfer –

01:33:51.600 Right, but you actually have to exchange labor in order to get these – people aren't going to give you ten for free.

01:33:55.980 It's reducing a barter system to a more convenient system of, like, moneyed transactions.

01:34:01.480 And you see – and for this idea of convenience, I think you see at the heart of a lot of problems in the West is that people are constantly choosing convenience over sort of, you know, immediate convenience over an extended period of suffering versus – and struggle versus, you know, immediate struggle over, you know, in exchange for a longer period of, you know, relative health and stability. 0.91

01:34:28.440 I think convenience is a really terrible fucking thing, and it, you know, it's seducive – or sorry, seductive.

01:34:37.960 You know, you can take the immediate gratification of convenience now and exchanging money over, you know, 100 miles, or you can, you know, take the day or two that it takes to trek 100 miles in a car or a truck. 0.99

01:34:51.740 Yeah, you're going to get – it's going to be a pain in the ass, but I think that that sort of – that builds a healthier mentality and acts as sort of a –

01:35:03.740 Yeah, I think that you make – actually, I think you've very rightly elucidated a critical piece of the historical narrative that I think a lot of people miss. 0.92

01:35:12.940 The transition from a medieval feudalistic structure of society, which we could call fascistic in its inherent composition, not in the formal sense but in the worldview, to absolute monarchies and more the tendency to ever-centralized executive authorities, to ever-centralized states, you know, is created by basically two things.

01:35:36.040 One is population.

01:36:06.040 If you're in a city, however, and you've got a consistent demand for your carpentry work because people are building houses all the time, it's a different story.

01:36:15.200 And so what happened was in France, throughout the Hundred Years' War, this was, in continental Europe, the formative period of change, the transition period from feudalistic – from feudalistic medievalism, right, into absolute monarchism, okay?

01:36:34.440 And so what happened was that when you fight these costly extensive wars, it's draining and dilapidating to the nation.

01:36:42.100 Eventually, the nobles, the people, they just won't do it anymore or they can't, right?

01:36:47.440 There's famine, whatever.

01:36:48.820 The only way in which you can continue to fight these costly foreign wars for your own executive gain, which is what the Hundred Years' War were.

01:36:55.020 I mean, it wasn't for the – on the sake of the people, it was on the sake of the kings of England and the kings of France, right?

01:36:59.720 It was for their own personal prestige and aggrandizement.

01:37:02.020 The only way you can continue to fight this is if with wealth of credit.

01:37:08.460 And so you go to the burrs in the cities, the people who actually possess monetary capital may lend you so much and then you're in debt to them.

01:37:15.620 And then when they can offer you no more, the only people who have capital are Jewish money lenders. 0.96

01:37:20.340 And suddenly, in order to finance your war, right, the Duchy of Burgundy is in league with nefarious forces.

01:37:29.580 And once you can – and I'll just lay it out and then go for it through.

01:37:33.300 And then once the centralized state can afford to fund a standing army, they don't have to work through local organic authority structures in order to raise men-at-arms.

01:37:42.760 And those men-at-arms and those local authority structures, in fact, are deprived of their right to organize and their right to form militias and the right to professional soldiers that are attached to their locality and represent them and their interests.

01:37:54.560 Then that's the descent downhill.

01:37:56.320 That's when liberty begins to be removed from the system.

01:37:58.580 It's intimately connected to urbanization, but more than that, the financialization of war.

01:38:03.820 Right, you sort of – in anthropological terms, this actually has a – it actually has a term.

01:38:11.420 It's called a face-to-face society.

01:38:13.180 And so Athens was a face – ancient Athens was a face-to-face society.

01:38:17.940 And essentially, the takeaway you get from this term is that these people were strongly bonded.

01:38:23.520 They knew each other.

01:38:24.440 There was a tight cohesion.

01:38:25.540 And when you move away from that, you know, those bonds start to break down and you have to start to enact all sorts of policies and laws and change the way, change how the social dynamics of the city – I mean, you know, look, I'm a Nietzschean.

01:38:41.080 So for me, suffering is something that shouldn't be and ought not to be avoided.

01:38:45.000 And for me, convenience or money is just simply, you know, an avoidance of suffering.

01:38:52.740 And I generally don't look like it.

01:38:56.540 I don't like money.

01:38:59.400 I think it's bad.

01:39:01.260 Unless you can buy flamethrowers with it.

01:39:03.700 Yeah.

01:39:05.960 I mean, hey, look, I'm going to use it because, you know, it's what – you know, I'm not going to be, you know, this radical aesthetic like Diogenes.

01:39:14.420 And you sort of see somebody drinking out of their hands and crush my cup on the rocks and drink out of hands and sleep in a giant pot.

01:39:23.060 But, you know, that's Diogenes of Simonides.

01:39:27.480 Or, no, yes.

01:39:29.120 Diogenes of the Cynic, yeah.

01:39:30.260 But then you'll never get to tell Alexander to move out of your sunlight.

01:39:33.580 Right, exactly.

01:39:34.920 I mean, you've got to work it within the systems you have.

01:39:39.440 But these things, like, sort of getting into the nuances of where these concepts come from and what they mean and sort of how they identify and represent other concepts and objects, really can inform you in how you move towards a sort of – what did you call it?

01:39:55.460 A naturalistic economics?

01:39:57.760 Yeah, naturalistic economics that is based on natural resources like bread.

01:40:02.820 And that's just something that I'm actually more in favor for, sort of artist and naturalist.

01:40:07.040 Real capital.

01:40:08.300 Right.

01:40:08.560 No, and I think that that's the – for me, that's what broke me of my capitalism is – and, you know, maybe I would call myself – I'm pro-market because the market is objectively the best tool at generating wealth.

01:40:21.240 But the market is not a moral actor.

01:40:22.960 It just makes money.

01:40:24.640 And so making money always has to be subservient to higher spiritual ideals, right, to higher principles, to justice, to order, to love, to culture, to society, to life.

01:40:36.480 Right? 0.99

01:40:37.400 Mammon is not our fucking god. 0.99

01:40:39.120 It's not. 0.99

01:40:40.460 And that's what reducing your ideology to market principles does is it makes your god mammon.

01:40:47.940 Well, it's the same with socialism, really.

01:40:50.180 Well, that's the same.

01:40:50.760 It goes above ways.

01:40:51.080 Because it's the same principle, indeed.

01:40:53.220 Atheistic socialism, materialist socialism, or communism, is the same thing.

01:40:57.180 All interaction is reduced to the economic level.

01:41:00.420 There's no higher good in the economic prosperity of the group.

01:41:04.660 Do I hear Ebola knocking on the door?

01:41:08.060 Perhaps.

01:41:08.960 Yeah. 0.89

01:41:10.080 Yeah, you're damn straight, son.

01:41:11.920 That's right. 0.83

01:41:13.540 I mean, do you think about it?

01:41:14.880 I mean, do you think about it?

01:41:16.200 If you're sort of a weaver or a tailor or you specialize in some sort of, like, loft manufacturing and you need, like, metal tools or something,

01:41:26.320 you go to a blacksmith or whatever the colloquial contemporary term would be, and you exchange money for these things, it's very impersonal.

01:41:35.760 You just give them the money and then you leave.

01:41:37.560 But if you sort of exchange your own products of your labor with these people, they're going to inspect it to see if it's good quality.

01:41:47.900 And throughout the course of that inspection, you'll probably talk to them about stuff that's going on around the community.

01:41:53.380 Well, service also comes into play.

01:41:55.120 Right, exactly.

01:41:56.560 And so, right, exactly.

01:41:57.760 And so, you know, you get the service and you'll start to strike up a conversation.

01:42:02.260 And before you know it, you've made this new bond with somebody in your community.

01:42:05.400 And now, whenever you need anything, you'll go to him and he knows that you will suggest him to other people.

01:42:13.520 And there's this sort of symbiotic reciprocity.

01:42:16.620 Whereas if you just go in, you hand somebody some money, and they give you something, and then you're out the door, you miss all of that very human contact.

01:42:25.000 And, you know, there's a...

01:42:27.000 Indeed. 0.98

01:42:27.440 And this effect, the atomization of economic interaction, the materialization, you know, also occurs between nations because they don't give a fuck about each other.

01:42:41.800 I've got members of my family who have done a lot of business in China, and the way they describe the difference between Chinese businessmen and Western businessmen is like this.

01:42:51.360 Western businessmen try to learn the regulation and adhere to it.

01:42:55.060 Chinese businessmen learn the regulation and try to get around it.

01:42:58.360 Yeah. 1.00

01:42:58.460 That's because they want to fuck you, right? 1.00

01:43:01.560 Isn't that the same with Jews? 1.00

01:43:03.020 Sure.

01:43:04.100 And economically, the Chinese... 0.63

01:43:05.880 The Jews are the ones making the regulation. 1.00

01:43:08.320 Yeah, indeed.

01:43:08.980 But economically speaking, the Chinese, they're just, you know, they're very, very low trust. 1.00

01:43:14.120 That's the best way to describe it.

01:43:17.940 They're low trust out to the out group.

01:43:20.960 Yeah, that's true.

01:43:21.860 But any group, they have pretty high...

01:43:23.800 They have pretty high trust.

01:43:25.300 And they have pretty high solidarity because of all the famines.

01:43:28.960 Well, because their familial structure is intact, is basically what happened.

01:43:32.500 The reason the Cultural Revolution...

01:43:33.840 Yeah, ancestors are worse.

01:43:34.980 Yeah, no.

01:43:35.520 The reason the Cultural Revolution can never totally succeed in China was because the Chinese 1.00

01:43:39.420 family unit was too strong.

01:43:41.700 And even today, the Chinese family unit is intact and cohesive.

01:43:44.940 The standard Chinese family model is you've got husband and wife, their children, and then

01:43:54.460 the husband's grandparents all living in the same household unit.

01:43:58.700 There's intergenerational cooperation.

01:44:00.320 And this is actually a good tangent, but it's a good point I wanted to bring up.

01:44:02.740 I was speaking with somebody the other day.

01:44:04.240 But I'm convinced that, you know, of course, the nuclear family is good.

01:44:07.000 It's a good template for society.

01:44:08.020 But I think it's inferior to other modes of familiar organization.

01:44:12.180 I think that modes of familiar organization where you've got intergenerational cooperation,

01:44:17.580 where you've got a larger centralized household, are more stable and more conductive to a good

01:44:23.400 state.

01:44:23.600 I'm not saying clannishness, because we know that can be destabilizing. 1.00

01:44:26.600 But, you know, it creates, because the household, the family, is the micro equivalent of the

01:44:33.560 state, right?

01:44:34.600 The household, the economy, is the, yeah, the household is, in fact, where the word

01:44:38.560 economy comes from, right?

01:44:40.020 In Greek, oikononos, or oikononos, or, uh, it's how it is.

01:44:44.180 Aristotelus, you have an open mic.

01:44:46.420 There we go.

01:44:47.160 Sorry.

01:44:48.580 Right.

01:44:48.800 And so I think that there's a huge, huge correlation and understanding here.

01:44:52.060 And so shout out to Masonius Rufus, Rebel Yell, he's always on about this. 0.97

01:44:55.480 And I think he's, uh, fucking spot on. 0.97

01:44:58.000 He's a very clever man. 0.98

01:44:59.860 I mean, if you want the least amount of ethnic nepotism and the highest amount of economic 0.81

01:45:06.100 and social mobility, the nuclear family unit is the best, but it all depends on what your

01:45:12.520 priorities are as far as your society.

01:45:15.200 So, I mean, it's not, not a, it's in terms of what?

01:45:19.920 In terms of supporting family members, in terms of supporting family members who can't

01:45:26.820 make it on their own.

01:45:28.100 That's one big thing.

01:45:30.120 Oh, okay.

01:45:31.080 Yeah.

01:45:31.340 All right.

01:45:35.060 So, uh, let's move on to our second financial story for today and we can kind of close out

01:45:38.660 this part of the conversation.

01:45:41.280 So, uh, this is, uh, from, also from Russia today entitled Deutsche Bank shares, uh, touch,

01:45:47.960 shares touch fresh record lows as big clients flee.

01:45:51.640 Interesting headline.

01:45:52.500 Deutsche Bank stock fell 8% to $11.48 per share on early Friday, trading on reports several

01:45:59.660 big hedge funds withdrew billions of dollars to cut exposure to the German lender.

01:46:04.520 The share price of Germany's biggest bank is down over 90% since their peak of $127.81

01:46:11.000 in April 2007.

01:46:13.340 According to Bloomberg, among the 10 hedge funds that are running from Deutsche are Izzy Englander's

01:46:19.540 34 billion Millennium Partners, Chris Rokos' 4 billion Rokos Capital Management, 14 billion

01:46:26.140 Capula Investment Management.

01:46:28.480 However, this is a fraction of Deutsche Bank's 800 client hedge fund business.

01:46:33.560 At any given week, we experience even flows, they say.

01:46:36.400 And this week is no different.

01:46:37.660 It goes on all the time, said Barry Wausano, the bank's chairman of hedge funds, refusing

01:46:42.800 to specify the flows.

01:46:44.480 According to him, the hedge fund business was still very profitable and there was, quote,

01:46:48.560 no question, we have a perception issue.

01:46:51.720 Despite the acute fall, Deutsche shares rebounded within an hour, but we're still losing over

01:46:56.140 1% as of 8.38 GMT, et cetera, et cetera.

01:47:02.380 Deutsche Bank is facing a $14 billion fine from U.S. regulators over its mortgage-backed

01:47:08.160 securities business before the 2008 global crisis.

01:47:11.400 While some analysts have said that the bank will be able to raise the cash on its own by

01:47:14.960 selling assets, others predict it will need a bailout from the German government.

01:47:18.560 However, many German politicians are reluctant to rescue the bank, whose business abroad

01:47:22.480 has resulted in billions of euros of fines for wrongdoing, which may become a burden

01:47:26.220 to taxpayers.

01:47:27.680 Quote, at the present time, we would rule out any capital help.

01:47:30.940 That would not be the right way to go, said Eckhard Rehberg, parliamentary budget spokesman

01:47:36.000 for the ruling conservatives.

01:47:39.380 So, basically...

01:47:39.920 This...

01:47:40.920 Yeah.

01:47:41.860 I mean, I could talk about this a bit.

01:47:44.240 Yeah, sure.

01:47:44.820 You're...

01:47:45.320 They're trying to do a bail-in right now.

01:47:47.820 So, they're trying to get more of their clientele to invest in the company.

01:47:53.380 But, in my opinion, Deutsche Bank is one of those two big-to-fail-type companies.

01:48:01.920 I don't think that they're going to allow them to...

01:48:05.160 I mean, I don't think the German government is going to allow them to fold.

01:48:09.200 So, if the bail-in doesn't work as expected, and it doesn't, you know, patch up or, you

01:48:17.320 know, repair the foundation's best-case scenario, then there probably will be a bail-out.

01:48:22.560 They're just basically saying, well, last...

01:48:25.500 Like, last case...

01:48:26.920 Worst-case scenario, we do a bail-out.

01:48:28.980 But, otherwise, no, we're not doing one.

01:48:32.460 So, yeah.

01:48:33.280 I mean, you know, there's a sense in which, okay, this might be a good thing because if

01:48:39.660 this falls, I mean, how the hell are people going to get money for, you know, all the invaders?

01:48:47.140 But, it's not that simple.

01:48:49.620 I mean, they could start just going into places where it would actually affect, in a really

01:48:55.660 serious way, the average German, and although that might be good...

01:48:59.700 I mean, we've seen other bank failures.

01:49:01.160 We've seen other bank failures, like in Cyprus, as a famous example.

01:49:05.240 Yeah.

01:49:05.820 And, where in Cyprus, they directly took money from people's savings accounts in order to

01:49:09.940 bail out the unfunded liabilities.

01:49:12.200 So, what's going on, for those of you who aren't versed in economics with Deutsche Bank,

01:49:16.080 is they've just got a lack of liquidity, basically.

01:49:18.540 They've given out too many loans, promises, securities, financial instruments, whatever,

01:49:23.620 and now they don't have enough money to pay them out, basically.

01:49:26.960 And so, what they're trying to do is they're trying to generate the liquidity, the monetary

01:49:30.600 capital, in order to sustain their debts and obligations and whatever.

01:49:35.180 And, they're unable to do that.

01:49:36.680 So, the argument, the debate is over whether, is Germany going to have to bail them out, or

01:49:41.140 can they resolve their matters on their own?

01:49:43.600 Right. 0.98

01:49:43.720 But, this is such a fucking typical example of the situation that we're in. 0.99

01:49:48.820 Right. 0.97

01:49:49.080 So, this house of cards becomes too big, and then it collapses, right?

01:49:53.180 And, the question is, well, does it crash in the whole, you know, we crash this plane

01:49:56.060 with no survivors, or do we bail them out?

01:49:59.100 And, that's, of course, going to come at the taxpayer's expense.

01:50:01.540 It's actually not going to get bailed out.

01:50:03.820 That might have actually been made clear.

01:50:05.140 I've actually been following up on this scandal that's been going on in Deutsche Nationalbank.

01:50:10.120 Is that not what it's called?

01:50:11.280 The Deutsche Nationalbank?

01:50:11.620 Deutsche Bank is in English.

01:50:13.820 Deutsche Bank, yeah.

01:50:14.640 Okay.

01:50:15.600 Well, I've been keeping an eye open on this particular case, because as an anti-European

01:50:23.480 unionist, I have a severe interest in the collapse of the German state as a whole, as

01:50:28.260 of right now, economically speaking.

01:50:30.140 Because, it is in the best interest of the nationalist growth in all European countries

01:50:34.520 that the German economy collapses completely.

01:50:38.420 If this is the case, that means that we will have a much easier time breaking the ties with

01:50:43.420 the dictatorship of Brussels.

01:50:46.040 Because, essentially, what keeps the entirety of the European Union financially running

01:50:50.840 is Germany.

01:50:52.300 Germany is what keeps this party going.

01:50:54.620 And, if Germany collapses economically, we will actually have the momentum to have several

01:51:01.420 exits of the European Union, which is one of many steps in the right direction. 0.88

01:51:06.980 Yeah, if Germany collapsed financially in France and the Netherlands exited the Union, that's

01:51:11.600 it.

01:51:13.420 I don't think the EU could survive that, because there would be no more productive economic

01:51:17.000 members.

01:51:17.500 It would just be Germany, you know, with feeding southern Europe, right, which has no productive 0.95

01:51:25.220 economy, you know, from that perspective.

01:51:27.140 And, movement-wise, right, in terms of the way that the European Union has been reacting

01:51:33.260 as of recently, in regards to Hungary, as in regards to Denmark, because we said no to

01:51:39.140 something called Europool here in Denmark, where pretty much we said no to having foreign

01:51:45.160 entities having the right to interact with, okay, I'm just going to let Aristotle at least say

01:51:52.360 what he wants first.

01:51:53.880 Yeah, sorry.

01:51:54.960 I have to go, but I'm very grateful for Florian inviting me on.

01:52:00.280 Absolutely a pleasure to have you on.

01:52:02.240 I'm glad we could have a more open...

01:52:03.120 Good rest of the show.

01:52:04.100 Yeah.

01:52:04.940 Thank you.

01:52:05.680 I'm glad we could have a more open, less shitposted forum to actually talk about our ideas.

01:52:10.400 Indeed, indeed.

01:52:11.920 Auf Wiedersehen.

01:52:13.160 Auf Wiedersehen.

01:52:14.240 Till later.

01:52:16.080 Yeah.

01:52:17.180 As I was saying, I guess that as a whole, we have an interest in the collapse of Germany.

01:52:22.780 But what I'm trying to get at was that Germany, that the European Union has been lashing out

01:52:28.640 violently against people who have not been playing along with that of the European Union

01:52:32.900 sentiments.

01:52:33.580 When I say this, I'm of course referring to, for example, that they're really cracking

01:52:37.280 down on Poland and Hungary, especially Hungary as of now, where they're really trying to

01:52:41.700 make Hungary dance to that tune.

01:52:45.900 The same with Denmark, because we said no to the Europol sentiments of the European Union,

01:52:52.200 because we had an election that people said no.

01:52:54.120 Now they're threatening to completely kick us out of any sort of police cooperation within

01:52:58.560 the European Union.

01:52:59.920 And all this looks like to me is a desperate state entity, a desperate entity trying its

01:53:05.660 best to claw it to life.

01:53:07.400 But, as of now, we will soon realize that the European Union was a project doomed from

01:53:13.680 the very get-go.

01:53:15.040 And I say good riddance. 1.00

01:53:17.060 Fuck you, European Union. 1.00

01:53:18.980 Fuck you. 1.00

01:53:21.120 Fuck. 1.00

01:53:21.920 Poignant. 1.00

01:53:22.580 Pithy.

01:53:23.180 Agreed.

01:53:23.640 All right.

01:53:26.560 Well, I'm glad that we could overcome that component of the show.

01:53:31.100 Now, I've got a few more stories here that are... 0.98

01:53:34.300 Fucking triggering is what they are. 0.99

01:53:38.700 Okay. 0.99

01:53:39.700 Let's see here.

01:53:40.620 Oh, hey, Rude.

01:53:41.440 Hey.

01:53:42.140 Why don't you join us for the podcast?

01:53:43.620 We're just getting to the conclusion.

01:53:46.060 I think Dr. Mayhem is going to join us for a few minutes as well.

01:53:49.420 Dr. Mayhem, and thank you, Rude, for thought as all to hear.

01:53:51.920 Thank you for joining us, Failing Aristocles just left.

01:53:54.020 Do you guys have the show notes?

01:53:55.920 No.

01:53:57.240 Okay.

01:53:57.620 You've got the show notes there.

01:53:59.060 I'll repost the show notes inside of the NRO Skype group.

01:54:03.300 So, if you go down to the show notes, there's an article titled,

01:54:07.120 Dr. Mayhem Special, White Sharia. 0.98

01:54:09.740 Oh! 0.60

01:54:11.460 Yeah, I saw that one, and needless to say, Dr. Mayhem greatly approves.

01:54:16.440 Right, so, this is from Russia Today.

01:54:19.640 Quote,

01:54:20.380 Women should undergo virginity tests before enrolling at universities. 1.00

01:54:23.820 Egyptian member of parliament.

01:54:26.240 All women attempting to enter a university should be forced to undergo a virginity test, 1.00

01:54:30.100 the results of which should be submitted to their parents.

01:54:32.420 An Egyptian MP has urged.

01:54:34.360 The lawmaker, Elhammi Aghina, addressed the Egyptian Minister of Higher Education on Friday

01:54:39.260 to issue a mandate making virginity tests obligatory for future female students.

01:54:44.000 Quote,

01:54:45.380 Any girl who enters university, we have to check her medical examination to prove that she has a miss. 1.00

01:54:52.540 This is, quote, a term that's often used to refer to virgins in Egyptian culture.

01:54:56.920 Aghina told UAM 7 newspaper.

01:54:59.380 Therefore, each girl must present an official document upon being admitted to a university stating she is a miss, he explained.

01:55:06.360 According to the MP, virginity tests will contribute to reducing the number of so-called 1.00

01:55:10.800 earthy marriages in the country.

01:55:15.200 Earthy marriages do not require the approval of the bride's guardian, and only two witnesses need to be present.

01:55:20.360 They are often entered into by couples without the knowledge of their families and remain undocumented.

01:55:24.940 These marriages are on the rise in Egypt, especially among young couples who cannot afford large, expensive wedding ceremonies.

01:55:30.740 Anyways, I think this is a great idea.

01:55:35.520 I, um, I liked his idea.

01:55:39.900 Rude mayhem.

01:55:41.460 Yeah, I mean...

01:55:42.320 I approve.

01:55:43.100 Yeah, I approve. I mean, shit. 1.00

01:55:45.340 If, uh, she's, if she's not a virgin and she's married, well, she doesn't need to be fucking going to college anyway. 1.00

01:55:50.880 I mean, I, for one, I don't even see why girls need to go to high school, let alone college. 1.00

01:55:55.460 But, eh, it's a step in the right direction, right?

01:55:58.740 Yeah, well, I think that, um, historically speaking, you know, what we saw generally was that, um, tradition gave women enough social technology in order to be good mothers, right?

01:56:08.960 The demand for schooling in industrialized society for women, from a social perspective, is twofold. 0.99

01:56:16.380 Um, one is because you actually have to be literate to interact in our society, right?

01:56:21.380 So you need to have at least primary education in order to inculcate critical reading and numerical skills.

01:56:27.820 But two, in terms of higher education, I mean, there is a tradition where, you know, higher-end women, the most capable women, right, who can benefit from having, um, their intellect, uh, cultivated, go on to receive higher education. 1.00

01:56:42.820 Usually at dedicated women's universities. 1.00

01:56:45.020 It's a, it's a theory Plato advocated, and I actually tend to agree with it, um, but maybe for different reasons.

01:56:52.780 I think that...

01:56:53.540 Speak up a little bit, Theroux.

01:56:54.540 Sorry, I think that it's a, it's a, it's a theory that Plato sort of pushed forward and, and proposed, and I tend to agree with it for different reasons.

01:57:03.300 Um, the main reason is that, or impetus, I think, um, and this would be, also, the main requirement is that only the most elite of the women in the communities ought to go to universities or schools. 0.98

01:57:21.700 And with the, with the express knowledge that they're learning so that they can lead, uh, because they are going to be leaders within their community specific, within their specific female communities.

01:57:33.180 So, like, in communities, traditionally, there were leaders among the female groups who organized and, and ran things, um, for, like, just, just like men had their own specific clubs and, and groups.

01:57:48.420 Women also had it, too. 0.99

01:57:49.500 And it's actually quite interesting, anthropologically.

01:57:51.300 There are many, there are patriarchal cultures that are matrilineal, where inheritance and descent is traced on, through the mothers, through the matriline.

01:57:59.660 And in those societies, matriarchs exercise quite a large amount of power inside of their familial unit. 1.00

01:58:07.740 Um, without it, but it stays, it's a perfectly patriarchal society.

01:58:10.860 I mean, there's, you know, you wouldn't call it pawns.

01:58:13.600 Right, and I think, and this is sort of one of the ideas, and this is why feminism just drives me up a wall, is that, you know, I mean, 0.99

01:58:19.500 whether, whether men like it or not, women are the, they are the gatekeepers to, you know, human existence. 1.00

01:58:27.140 They control production, um, human reproduction.

01:58:31.660 And so, um, if you have the most elite and the most capable intellectually and physically of, of your female population, uh, inculcated and educated with the ideals and the guiding principles and ideals of your society.

01:58:47.340 So, for me, it would be a fascist, nationalist society.

01:58:50.960 They can then disseminate those very effectively into the, you know, less capable women in a society. 1.00

01:58:58.600 And, and you get this.

01:58:59.440 You said inseminate.

01:59:00.900 You, you get this sort of, um, equilibrium where the men are also educated, but it just comes more naturally to them.

01:59:09.800 And then you have the more capable intellectual and physical women, uh, also educated in the ideals and values. 1.00

01:59:16.980 But they're not, but what you don't get is, is women educating men. 0.99

01:59:21.860 The women, the educated women are educating.

01:59:24.440 Oh, that's one, I think that's actually critical.

01:59:26.140 And I say, I've said this generally before on NRO and previous statements on schooling, but education has to be gender segregated. 0.99

01:59:32.020 There's no question.

01:59:32.700 Yeah, absolutely.

01:59:33.780 From primary school all the way up.

01:59:35.580 Yeah, and it was in the ancient society and classical society as well.

01:59:40.000 It's, it's absolutely important.

01:59:41.640 It has, it has to be.

01:59:43.000 And it's, uh, you know, it's funny, but even ask your grandparents, you know, I was talking to my granny and she, when she was in high school and she was in elementary school, it was gender segregated education.

01:59:52.820 She reported, didn't really affect her or any of her peers.

01:59:55.660 They didn't talk about it.

01:59:56.520 It wasn't a bad thing.

01:59:57.920 In fact, it was kind of good because they weren't distracted by men.

02:00:00.900 But it's not just that they're distracted.

02:00:03.240 It's that there are things that men cannot understand about women, that they need a woman to teach them. 0.61

02:00:09.340 Exactly.

02:00:09.700 And it's part of this, it's part of intergenerational, rational cooperation, right?

02:00:13.700 Is we, we, we have, that's, I think that's what's the critical gift, the beauty, the life of the nation is the organic interaction of all elements of society to support each other.

02:00:23.700 That everybody's got a place and everybody's got an outward thrust in, in which they, they contribute in some way to the, to the national well-being.

02:00:32.220 And so if you're, if you're old, you use your wisdom and your experience in order to instruct the youth, right?

02:00:38.660 This is, this is the critical principle of wisdom.

02:00:40.700 And this is what the idea of a culture, a society that's based on love is like.

02:00:45.820 That everybody is always willing to give to the other.

02:00:49.800 That their, their ego is detached.

02:00:51.600 That the nation is their family.

02:00:53.700 You know, an extension of it.

02:00:55.240 That they love these people because they're their own and they actively work to support and better them.

02:01:00.520 And there's a, there's a very empowering message too, when you sort of look at this.

02:01:04.100 Typically this, this idea of gender segregated roles and gender roles generally is viewed as very misogynistic and repressive.

02:01:12.280 But, but that's taking the sort of pessimistic Jewish outlook on, you know, gender segregation and gender roles.

02:01:19.240 I mean, it's just a fact of nature that men are bred for a very specific thing, defense and, and, you know, everyday market politics.

02:01:29.640 And women are, yeah, right. 1.00

02:01:32.760 Women are bred for producing children and sort of humanizing your children and, and mankind. 1.00

02:01:39.320 And in that, in that light, because we don't want a bunch of sociopaths running around who just can add a, you know, sort of at the flick of a switch, sort of just turn off their emotions.

02:01:51.140 And that's specifically what men are supposed to do.

02:01:54.240 But you also need to have this very emotional connection to your brothers and your sisters and your nation.

02:02:02.200 And that's the role of the women to sort of inculcate the values of the nation and the values of your children. 1.00

02:02:07.680 Right, exactly.

02:02:08.340 And I think that what, what exactly what.

02:02:10.960 That's a very powerful role.

02:02:12.300 Yeah, it is.

02:02:12.980 And I think that what, what's important here is to understand is the Jewish disconnection between the family and the rest of the society at large, I think is critical to understand here.

02:02:23.640 With the reduction of the family, with the reduction of social roles, operating within the familial unit is seen as less because it's so small.

02:02:32.800 The stay-at-home mother, the total sum of her duty in the industrial age is, you know, vacuuming and cooking and taking care of the children. 1.00

02:02:39.100 Right, but if you're living in a society where you've got, let's say, four or five women in a given household with a dozen children, right, your role in the household is a full-time job.

02:02:50.100 And it's much bigger even with industrialized society just because you have all these people to take care of. 0.97

02:02:54.420 So the ability to successfully humanize and to integrate and to make organic union between all of the members of your household, to inculcate virtue and keep peace and ensure everybody's healthy, this is a fucking critical ability.

02:03:06.880 And it has real clout and power in that context.

02:03:10.160 And the larger that context is, you know, the more important it becomes.

02:03:14.240 It's actually, here's something really, really crucial, a crucial detail in terms of pragmatic thinking in this regard.

02:03:20.940 If we force women out of the workforce, if we do this, that automatically implies that the demand from workforce will be greater than before. 0.97

02:03:32.520 An eventual higher demand from workforce will ultimately mean higher pace.

02:03:39.580 Exactly.

02:03:40.200 This is another huge thing. 0.99

02:03:42.220 One of the other reasons that the kikes wanted to get women rights and women integrated is because it doubles the fucking labor pool. 1.00

02:03:48.440 Right? 0.99

02:03:48.700 Right.

02:03:49.120 It's a kind of old boy.

02:03:51.320 You know, I mean, supply and demand.

02:03:53.740 It's all economic transactions at the end of the day.

02:03:55.900 I mean, if the shicksals want to work, they want to make a little extra money, who are we to stop them? 1.00

02:04:01.420 I mean...

02:04:01.900 Yeah, if they're going to pay somebody else to be a mom for their kid, because most female jobs are professional momming. 1.00

02:04:07.860 They're school teachers, they're nurses, they're getting paid to be moms, and they're paying other people to be their kids' moms. 0.95

02:04:13.380 Well, and the other thing is, I mean, I know women who, let's say, you know, I'm the top 5% of women, right, in terms of ability and competence and all this.

02:04:21.240 You know, I live in the capital, so I know quite a few bureaucrats, high-level executive women, because of whatever. 1.00

02:04:26.840 And even these top-tier women, right, that, you know, are the outliers in the true sense. 0.99

02:04:32.180 They're not happy doing their jobs.

02:04:34.780 Right?

02:04:35.140 The women, the ones who are sane, the ones who are regular, who have families, right, they're, you know, it burns them to the end. 0.98

02:04:42.760 They're smoking themselves at both ends, because you can't fucking keep up your familial commitments and your job commitments at the same time.

02:04:49.720 And this effect is totally compounded if, you know, there's no husband in the relationship, right? 0.99

02:04:54.220 The idea of the mother, the single professional mother, it's a fucking joke. 0.98

02:04:58.680 Because you get one or the other is what happens, right? 0.99

02:05:00.840 If I met Don, my horseshoe, bald haircut, and then scrap me.

02:05:03.980 It sounds like you're talking through a cup.

02:05:06.260 Oh.

02:05:07.740 Good God.

02:05:08.580 I don't know what's going on with my audio.

02:05:11.040 Just don't, stay a little further away from your microphone, perhaps. 0.99

02:05:13.920 Alright, um, if I might Don, my horseshoe braille, oh, fuck. 0.99

02:05:18.460 Basically, step them all in your joke. 0.99

02:05:20.200 Okay.

02:05:21.160 The idea is, yeah, not only could they not tax moms' wages until they got them to be professional moms, 0.59

02:05:28.040 they also, they lacked an actual controlling mechanism for spending, because they didn't have their own income,

02:05:33.180 and they depended on their parents' income.

02:05:35.800 Mm-hmm.

02:05:36.460 Exactly.

02:05:37.720 Yeah, and that's the thing, and, uh, that's, yeah, familiar, the unit creates accountability, right?

02:05:44.560 Everything has to be managed.

02:05:46.200 I mean, it matters to other people.

02:05:47.680 So, I think we should move on to our next, uh, our next article.

02:05:53.600 This is the, uh, the first link. 0.90

02:05:55.960 What this man learned from having sex with 365 guys in one year.

02:06:01.020 This is, uh, archive.org. 1.00

02:06:02.540 Kill me now, fam. 0.99

02:06:04.080 Yeah, just roll my brains on now and save ourselves some time. 1.00

02:06:08.160 So, wait, this guy somehow didn't get AIDS. 0.99

02:06:11.660 I bet he's got anal fissures, though. 0.98

02:06:13.420 Dr. Mayhem, y'all, read, wait, we're gonna get that there. 0.97

02:06:17.840 So, this is, uh, from the Huffington Post through archive.org.

02:06:20.340 Of course, we're not going to give them any business.

02:06:22.700 Um.

02:06:27.200 Just over two years ago, Berlin-based performance artist Misha Beisdacian

02:06:33.360 made international headlines when he committed to having sex with 365 men throughout the course of a year,

02:06:39.400 one every day for a project he entitled Save the Date.

02:06:43.420 In all capitals.

02:06:45.600 The long-term art piece had a profound impact on Badasayan,

02:06:50.460 who navigated loneliness, violence, rejection, and pleasure throughout the course of his artistic process.

02:06:55.940 The last few months of Save the Date, the artist said that he had problems both with communication

02:07:00.040 and establishing intimacy with other people.

02:07:02.580 Oh, wow, I wonder why that could be.

02:07:04.880 Uh, Badasayan, however, also learned new things about himself

02:07:08.780 and says, ultimately, that he could be romantic and believes in human love.

02:07:13.000 He also grew quite a bit from the experience,

02:07:15.140 particularly thanks to encounters and dates he had with HIV-positive men

02:07:19.440 and men who identify as transgender.

02:07:21.360 My sexuality has been changing a lot, he continued.

02:07:24.680 People created me new every time.

02:07:28.240 When I was dating trans men, I felt different.

02:07:30.220 When I was picking up straight guys in the prostitute area of Berlin, 0.94

02:07:33.360 I became a kind of prostitute myself.

02:07:35.960 I was behaving in the same, 0.94

02:07:37.940 and my language and movements were similar to a straight prostitute. 0.73

02:07:40.700 While Badasayan initially did not disclose to his sexual partners

02:07:44.940 that he was involved in an art project to keep the experience authentic.

02:07:48.880 He later told the men, due to his notoriety of the ongoing project,

02:07:52.460 quickly he had, quickly received.

02:07:54.760 In order to better understand the effect Save the Date had on the artist,

02:07:58.340 the Huffington Post chatted with Badasayan about his process as a whole,

02:08:01.940 his most defining experiences throughout the course of the year,

02:08:04.040 and how it helped shape who he is today.

02:08:05.380 Several of the videos that resulted from the year-long project,

02:08:11.760 which were directly inspired by his many encounters,

02:08:16.620 can be viewed above and below.

02:08:19.620 Nisha Badayasin.

02:08:21.060 In my artistic piece, I was moving from concept into abstract writings and poetry.

02:08:25.660 From thinking into feeling and being alive,

02:08:27.380 my body was turning into a non-body.

02:08:29.580 This is in response to the question what inspired this project.

02:08:32.520 Step by step, I pulled my skin.

02:08:34.520 I pulled my skin.

02:08:36.020 It doesn't hurt anymore.

02:08:37.020 I got used to it.

02:08:38.260 Soon I will reach my bones so that I can at last go to bed and fall asleep.

02:08:42.020 I decided to be honest with myself and my audience

02:08:44.220 and make a project about some of the most important and vital topics,

02:08:48.120 such as loneliness.

02:08:49.260 I've never been in any love relationships.

02:08:51.440 I wanted to make a body installation of my loneliness.

02:08:54.380 This installation would consist of 365 dates,

02:08:56.620 365 people,

02:08:57.820 365 men,

02:08:59.420 365 stories. 1.00

02:09:02.340 Kill it. 1.00

02:09:03.060 Kill it with fire. 1.00

02:09:04.520 Did you have any ideas about what you thought would happen 0.99

02:09:06.800 before you started to save the date?

02:09:08.640 Were you right or were you wrong?

02:09:09.660 The interviewer asks.

02:09:11.220 I was preparing for this project for at least six months.

02:09:13.500 First of all,

02:09:13.920 I took care of my health and I had an HIV test.

02:09:19.160 Yes, took care of his health,

02:09:20.560 but not enough to, um,

02:09:22.840 not get poop dicked.

02:09:23.980 Let's, uh, let's continue.

02:09:26.920 Let's skip forward a little bit. 1.00

02:09:30.720 You know, fire isn't really good enough for this motherfucker. 0.99

02:09:33.560 I think we're going to have to, um, drag it out a few days. 0.99

02:09:38.060 Yeah.

02:09:38.420 So,

02:09:39.560 what did you learn from doing this?

02:09:41.820 Asked the interviewer.

02:09:43.280 Others create me and I am a reflection of others.

02:09:46.300 I want to be a part of you,

02:09:47.620 your body,

02:09:48.160 your moment,

02:09:48.640 your story,

02:09:49.220 and your life.

02:09:50.280 For the first time in my life, 0.50

02:09:51.380 I started crying while having sex.

02:09:53.540 It never happened before

02:09:54.520 and I was surprised how emotionally intertwined

02:09:56.300 I became with my body. 0.99

02:09:57.200 Oh, it's making my fucking skin crawl. 0.99

02:10:01.480 I was just meeting people who inspired me 0.98

02:10:03.480 and that I would love to see again

02:10:05.020 and that they gave me so much energy and power,

02:10:07.540 but there was this but.

02:10:08.440 There was always an excuse as to why people rejected me in the end.

02:10:11.700 First, they gave me hope and so much love

02:10:13.580 and right in the middle,

02:10:14.380 I was facing a big wall that I couldn't climb over.

02:10:16.740 Made me insecure

02:10:17.380 and I was very afraid to climb the walls.

02:10:19.480 I don't believe in words anymore.

02:10:21.400 I just feel and I open myself to everyone.

02:10:24.640 What?

02:10:25.000 I learned how to say goodbye to people,

02:10:26.800 friends, and lovers.

02:10:27.740 The project created a lot of negative energy

02:10:29.320 I had to deal with.

02:10:30.340 It was very hard for me to say no

02:10:31.740 and to let go of the feelings and just relax.

02:10:34.020 For the first time,

02:10:34.680 I slept with a trans man 1.00

02:10:35.700 who had a dick clit combination 1.00

02:10:37.560 of a dick and a vagina. 1.00

02:10:39.060 And so I learned about how our bodies 1.00

02:10:41.080 could be sensitive and powerful

02:10:42.520 at the same time.

02:10:44.800 While engaged in the project,

02:10:46.220 I consciously went on dates

02:10:47.600 with HIV positive people

02:10:49.580 and so learned how to accept people

02:10:51.400 and also about the virus itself.

02:10:53.600 If people are on therapy

02:10:55.480 are on therapy undetectable,

02:10:57.760 there is almost no chance

02:10:59.060 for you to get the virus.

02:11:00.480 I also learned about the connection

02:11:01.740 of violence and sexuality.

02:11:03.140 In the last four to five months

02:11:04.180 of my project,

02:11:05.120 I couldn't enjoy sex without violence. 0.99

02:11:07.720 I had to punch, 1.00

02:11:09.080 beat,

02:11:09.640 slap in order to be high

02:11:11.100 and excite myself.

02:11:12.300 This was very new and strange for me. 0.99

02:11:18.100 Fucking. 0.99

02:11:18.540 There's no video feed, 1.00

02:11:21.700 but I'm fucking flailing my arms. 0.98

02:11:23.600 I'm exasperated. 0.98

02:11:24.720 I mean, 0.99

02:11:25.020 what the fuck is there to say to this? 0.99

02:11:26.920 You know, 1.00

02:11:27.520 the old school Catholic church,

02:11:29.700 the Spanish Inquisition

02:11:31.400 just had a great,

02:11:32.720 great method for this.

02:11:34.720 The steak.

02:11:36.720 Wait,

02:11:37.020 there's actually a bit here

02:11:37.820 I want to read up

02:11:38.540 if you're okay with this.

02:11:39.500 No, please.

02:11:40.780 What was the worst experience you had?

02:11:43.780 I was a bit scared

02:11:45.040 when an Armenian neo-Nazi

02:11:46.880 was attacking me online.

02:11:48.720 He said if I hadn't stopped the project, 0.52

02:11:50.660 he would kill me within 30 days.

02:11:52.900 And so he made a countdown every day.

02:11:55.280 I reported him

02:11:56.220 and blocked him from everywhere.

02:11:58.260 I was also shocked

02:11:59.840 by religious fanatics

02:12:01.420 who would send me quotes

02:12:02.820 from the Bible and say

02:12:03.800 I have to go to church

02:12:05.720 in order to save my soul

02:12:07.100 and get back on the right track

02:12:08.840 in my life.

02:12:09.540 The worst experience

02:12:10.860 could also be

02:12:13.060 rejection of people online

02:12:15.380 while cruising.

02:12:17.060 It was very difficult

02:12:18.520 and I would say

02:12:19.740 traumatic experience

02:12:21.480 if everyone rejects you at once

02:12:23.260 and you still have to find someone

02:12:24.760 to complete a goal for a day.

02:12:27.060 I told myself not to cry

02:12:28.380 and keep saying to myself

02:12:29.540 Missy,

02:12:30.560 it's just a project. 0.99

02:12:32.540 Don't give a shit about them. 0.99

02:12:34.480 Wow. 1.00

02:12:35.500 You see,

02:12:36.800 what I make of this

02:12:38.040 is that this guy

02:12:40.520 is 1.00

02:12:41.500 insane. 0.99

02:12:43.420 He severely

02:12:44.000 had to yell.

02:12:44.780 Yeah.

02:12:45.940 I'm just gonna

02:12:46.700 just give this one a listen.

02:12:49.360 That's my new handgun.

02:12:50.660 That's what this guy needs.

02:12:51.600 Or a man-related note

02:12:55.740 or a semi-related note.

02:12:57.180 It made me think of

02:12:58.140 because, yeah,

02:12:59.240 the steak's not good enough

02:13:00.360 but I remember there's actually

02:13:01.280 a really creative way 0.57

02:13:03.200 of killing people 0.99

02:13:03.760 made up by this 0.99

02:13:04.460 really kooky 0.91

02:13:05.380 Middle Eastern king

02:13:06.200 where he had this 0.99

02:13:06.760 big fucking 0.99

02:13:07.920 bronze cow 1.00

02:13:09.180 that was hollow in the middle.

02:13:09.660 Oh, the brazen bowl.

02:13:11.060 Yep.

02:13:12.020 That's what these guys get.

02:13:13.560 Cooked alive.

02:13:14.580 Ah, yeah,

02:13:15.060 that sounds good.

02:13:17.780 Raisin bowl.

02:13:18.280 A particularly sadistic

02:13:19.660 method of execution.

02:13:21.660 Yeah, I mean,

02:13:22.260 it's, uh...

02:13:24.020 What is he even saying?

02:13:25.740 He's using this

02:13:26.920 romanticized language

02:13:28.280 about

02:13:28.860 giving another man 0.99

02:13:30.580 an anal prolapse. 0.99

02:13:32.320 Right, 1.00

02:13:32.580 or being penetrated himself. 0.66

02:13:34.420 And it's interesting

02:13:34.820 if you look at,

02:13:35.640 like, so,

02:13:36.000 what's good about

02:13:37.260 what he did?

02:13:37.960 Like, in his own words,

02:13:38.840 what does he describe

02:13:39.420 that's for him

02:13:40.300 that benefited him?

02:13:42.480 Think about it.

02:13:43.180 Can you think about

02:13:43.820 one thing from the article?

02:13:45.800 No, he just says

02:13:46.760 a lot of words

02:13:47.520 that actually doesn't mean anything.

02:13:48.480 No, but he says,

02:13:48.520 like, everything he describes

02:13:49.720 that happened to him

02:13:50.680 was bad.

02:13:52.200 In his own words,

02:13:52.920 it was negative.

02:13:53.480 It was challenging.

02:13:54.240 It was, you know?

02:13:56.500 It was self-destructive behavior.

02:13:57.640 I mean, he...

02:13:58.200 Well, he did have to,

02:13:59.580 you know, 0.99

02:14:00.160 start getting the crap 0.99

02:14:01.820 kicked out of him 1.00

02:14:02.600 and kicking the crap 0.99

02:14:03.540 out of his, uh, 1.00

02:14:04.800 fucking one-night stand. 1.00

02:14:06.480 This is another... 1.00

02:14:07.200 It's interesting.

02:14:07.700 The demon reveals its mask.

02:14:08.880 I mean, 1.00

02:14:09.480 anal sex is a violent action, 1.00

02:14:11.200 so, of course, 1.00

02:14:12.180 he needs more violence

02:14:13.260 than the act

02:14:13.960 in order to... 0.90

02:14:14.500 You gotta do the donkey punch. 0.99

02:14:16.620 There's one thing here,

02:14:17.880 a paragraph of

02:14:18.860 what's the best experience

02:14:19.920 you had.

02:14:21.120 I'm gonna quote something here.

02:14:23.060 It was also very nice

02:14:24.040 getting messages

02:14:24.740 and calls from people

02:14:25.700 around the world

02:14:26.400 and hearing

02:14:27.100 that I inspired

02:14:28.180 or even saved them.

02:14:29.900 For example,

02:14:30.480 one guy from Russia

02:14:31.440 sent me a message

02:14:32.380 that he got HIV

02:14:33.520 and he felt lonely

02:14:36.460 and didn't know

02:14:37.280 whom he could speak to.

02:14:39.080 Now,

02:14:40.320 again,

02:14:41.520 this is not positive.

02:14:44.500 There's nothing

02:14:45.420 positive

02:14:46.100 incremented.

02:14:46.780 That was very positive.

02:14:47.620 Oh, yeah.

02:14:48.700 HIV positive,

02:14:50.140 that is.

02:14:50.960 But there's absolutely

02:14:51.680 nothing incremented

02:14:52.760 into this

02:14:53.260 that has any sort of value

02:14:55.040 that can be described

02:14:55.900 as life-confirming

02:14:57.560 or making you feel

02:14:58.820 the courage

02:14:59.260 to go out

02:14:59.780 to the broad horizons

02:15:00.840 of life

02:15:01.280 and say,

02:15:01.720 yes,

02:15:01.960 I shall manifest myself.

02:15:03.340 this is just

02:15:06.020 the collapse

02:15:07.860 of the human condition.

02:15:10.040 This is a man

02:15:10.900 who said,

02:15:12.500 I reject anything healthy,

02:15:15.480 anything good

02:15:16.600 in this life.

02:15:17.500 Right?

02:15:18.260 He did not see

02:15:19.220 the pleasures

02:15:19.820 in walking,

02:15:20.800 you know,

02:15:21.160 along a beach

02:15:22.580 an early morning

02:15:23.880 and see the sun rise

02:15:24.860 above the great oceans

02:15:26.100 of this beautiful earth.

02:15:27.520 He did not find

02:15:28.480 pleasure in that.

02:15:29.760 What he found pleasure in

02:15:31.380 was whoring himself out, 0.89

02:15:35.440 indulging himself 1.00

02:15:36.280 in this sadomasochistic piss. 1.00

02:15:40.060 This man has absolutely 0.99

02:15:42.080 nothing going for him.

02:15:44.800 And I'm shocked

02:15:45.480 to see that anyone

02:15:46.240 would even listen

02:15:47.000 to this,

02:15:47.800 this chronic 0.99

02:15:48.920 masturbator's ramblings, 0.99

02:15:50.980 this hyper-romanticized 0.99

02:15:52.620 piss. 0.92

02:15:56.620 Exactly. 0.92

02:15:57.920 And I think that,

02:15:59.060 I mean,

02:16:02.300 it's important

02:16:02.680 to discuss articles

02:16:03.520 like this,

02:16:04.080 and I was talking

02:16:04.860 about this the other day,

02:16:05.760 you know,

02:16:06.000 the whole common filth

02:16:06.820 question has been

02:16:07.400 going around a lot.

02:16:08.380 We didn't really

02:16:08.980 have a chance

02:16:09.540 to address it

02:16:10.040 in a row,

02:16:10.720 so I'm not going

02:16:12.180 to talk about it

02:16:12.820 a lot here.

02:16:13.460 But I would say

02:16:14.260 that the critical

02:16:15.020 insight that

02:16:17.120 common filth

02:16:17.640 gives people,

02:16:18.760 putting aside

02:16:19.500 the man or whatever,

02:16:20.940 just the archival

02:16:22.640 activity that it gives,

02:16:24.080 is you pull back

02:16:25.140 the glamour

02:16:25.940 from the demon.

02:16:26.420 the deceit,

02:16:29.200 the mirage

02:16:29.880 that's put up

02:16:30.340 by fangs

02:16:31.180 or sodomite apologists 0.86

02:16:32.360 or sympathizers

02:16:33.040 or whatever,

02:16:34.180 right, 0.97

02:16:34.480 that sodomy 0.98

02:16:35.580 can somehow

02:16:36.540 exist in

02:16:37.420 just a benign

02:16:39.580 or neutral

02:16:41.940 way that,

02:16:43.300 you know,

02:16:43.520 you can have

02:16:43.860 the idea of

02:16:44.740 like the bourgeois 0.65

02:16:45.560 gay couple.

02:16:47.800 Right, 0.95

02:16:48.040 the anti-will and grace.

02:16:49.300 It is the anti-will and grace.

02:16:50.980 Exactly.

02:16:52.380 And so this, 0.98

02:16:53.160 this is horseshit. 1.00

02:16:55.040 It's fucking horseshit. 1.00

02:16:56.420 You peel back that mask, 1.00

02:16:57.420 this is what's underneath.

02:16:58.840 This is the core of,

02:16:59.840 this reflects exactly

02:17:00.740 what the action is.

02:17:02.160 This is what we're dealing with.

02:17:04.060 This is where

02:17:04.880 our attitudes

02:17:05.520 must come from,

02:17:06.440 is seeing the true nature

02:17:07.760 of this act.

02:17:10.140 And so,

02:17:10.880 if we have a consistent standard

02:17:12.200 and we apply this attitude

02:17:14.380 universally

02:17:15.680 and unequivocally,

02:17:17.520 then there's no issue.

02:17:18.680 We don't have to talk

02:17:19.260 about it a lot.

02:17:20.120 We don't have to have

02:17:20.660 a hermeneutic of gay suspicion

02:17:21.860 because we know

02:17:22.360 that there aren't any.

02:17:23.100 Right,

02:17:25.340 and so,

02:17:26.160 truth.

02:17:26.920 Right,

02:17:27.280 that's it.

02:17:27.980 That's it,

02:17:28.420 fam.

02:17:30.720 No.

02:17:31.900 I don't know.

02:17:32.900 Or did you want

02:17:33.420 to say something?

02:17:33.740 No.

02:17:34.360 I want to say one thing.

02:17:36.000 I think that

02:17:36.980 if you know someone

02:17:38.540 in your circle

02:17:39.240 is a son of a,

02:17:40.040 I think that you're 0.93

02:17:40.780 obligated to destroy 0.98

02:17:42.140 his face. 0.82

02:17:44.260 And,

02:17:44.740 yeah,

02:17:45.420 there's only one gripe

02:17:46.680 I have about the

02:17:47.420 so-called religious fanatics

02:17:49.780 telling him to get 1.00

02:17:51.020 his ass in a church 1.00

02:17:51.880 and save his soul. 1.00

02:17:52.740 No,

02:17:52.940 no,

02:17:53.020 no,

02:17:53.140 no,

02:17:53.240 this one's

02:17:53.640 beyond saving.

02:17:54.600 You don't,

02:17:54.960 you don't even

02:17:56.040 attempt to bring 1.00

02:17:56.960 this fucking 1.00

02:17:57.580 sodomite salvation. 1.00

02:17:59.320 You just bring him 1.00

02:18:00.000 a quick death. 1.00

02:18:02.860 Mercy killing. 1.00

02:18:04.100 At this point,

02:18:04.740 he's already dead.

02:18:06.020 So let's,

02:18:06.480 uh,

02:18:06.860 let's continue 1.00

02:18:08.000 down this fucking 1.00

02:18:08.720 rabbit hole 1.00

02:18:09.220 because,

02:18:09.820 uh,

02:18:10.400 it's not getting

02:18:11.060 any better.

02:18:12.540 So from,

02:18:13.320 uh,

02:18:13.460 dailystormer.com,

02:18:15.040 California decriminalizes

02:18:16.280 child prostitution.

02:18:19.780 You're gonna have to 0.91

02:18:20.420 run that by me again.

02:18:22.540 From dailystormer.com,

02:18:24.520 California decriminalizes

02:18:26.280 child prostitution.

02:18:27.960 That's what I thought. 0.68

02:18:28.940 Jesus Christ.

02:18:30.040 This is from

02:18:30.420 my friend Zyger.

02:18:30.700 I gotta throw this one.

02:18:32.180 Oh God,

02:18:32.800 I gotta throw this one out

02:18:33.640 because I actually

02:18:34.120 looked into it.

02:18:35.680 Um,

02:18:36.520 it's bad.

02:18:37.400 Don't get me wrong.

02:18:38.740 It's terrible.

02:18:40.120 But it's,

02:18:40.880 they only decriminalize

02:18:42.080 child prostitution

02:18:43.180 on the side 0.99

02:18:44.100 of the child prostitutes. 0.99

02:18:46.040 Right, 0.99

02:18:46.400 but I know,

02:18:46.920 and I understand that.

02:18:48.140 So to be clear,

02:18:48.820 that's,

02:18:49.080 yeah,

02:18:49.160 basically it's saying,

02:18:50.040 oh well,

02:18:50.440 the John and the pimp

02:18:51.400 are not having,

02:18:52.860 um,

02:18:53.220 softening of the sentences.

02:18:54.620 Yeah.

02:18:54.860 But the,

02:18:55.300 but the girl herself

02:18:56.760 has,

02:18:57.200 um,

02:18:57.560 you know,

02:18:57.780 is decriminalized.

02:18:58.960 Well,

02:18:59.220 this is,

02:18:59.600 but this is the,

02:19:00.200 the problem with this

02:19:01.000 is that basically like

02:19:01.920 slippery slope.

02:19:02.980 Well,

02:19:03.220 exactly.

02:19:04.040 But it also,

02:19:04.660 it enables the behavior,

02:19:05.840 right?

02:19:06.280 Because the thing is,

02:19:06.880 is the,

02:19:07.240 is,

02:19:07.640 it's important to understand 0.99

02:19:08.740 is that child prostitutes, 0.96

02:19:10.440 you know, 1.00

02:19:11.600 they,

02:19:11.900 they don't,

02:19:12.800 they're,

02:19:13.020 they're dependents,

02:19:14.000 right? 1.00

02:19:14.320 Prostitutes down on the street 0.99

02:19:15.540 don't operate with any sort 0.99

02:19:17.120 of autonomy.

02:19:17.600 Right?

02:19:19.020 They're,

02:19:19.340 they're,

02:19:19.940 they're tied to these people

02:19:22.000 in kind of coercive relationships.

02:19:24.160 But,

02:19:24.740 you know,

02:19:24.880 if you,

02:19:25.240 you soften their ability,

02:19:27.180 like if you actually allow them

02:19:28.320 to operate,

02:19:28.860 that just encourages

02:19:29.660 these coercive relationships.

02:19:31.380 If you allow

02:19:31.860 street prostitution

02:19:33.180 to exist,

02:19:34.640 right?

02:19:35.060 And you don't

02:19:35.880 physically prevent

02:19:37.220 and physically remove 0.97

02:19:38.220 the prostitutes 0.98

02:19:38.860 when they show up, 0.97

02:19:39.880 then it just,

02:19:41.060 they more show up.

02:19:42.380 Right?

02:19:42.520 And so,

02:19:43.760 you know,

02:19:44.000 the solution to

02:19:44.980 child prostitution

02:19:46.180 is very, 0.94

02:19:46.980 very simple.

02:19:48.620 I mean,

02:19:48.820 if you, 1.00

02:19:49.080 you kill the johns 1.00

02:19:49.880 and you kill the pimps. 1.00

02:19:52.300 That's it. 1.00

02:19:53.600 Filipino style.

02:19:55.820 And I,

02:19:56.420 you know,

02:19:56.920 but this is,

02:19:58.260 we are living

02:19:58.800 in the Weimar Republic.

02:20:00.940 And this is Weimerica.

02:20:02.660 You can get,

02:20:03.240 this is the start.

02:20:04.260 Well,

02:20:04.420 no,

02:20:04.620 no,

02:20:04.800 we,

02:20:04.920 we started Weimerica,

02:20:06.460 um,

02:20:07.260 10 years ago.

02:20:08.480 Sure.

02:20:09.720 But,

02:20:10.180 uh,

02:20:10.320 yeah,

02:20:10.500 so go check out

02:20:11.100 Weimerica Weekly

02:20:12.220 for more,

02:20:12.940 uh,

02:20:13.200 more proof of that fact.

02:20:14.960 But yeah,

02:20:15.200 I mean,

02:20:15.400 it's just,

02:20:16.180 that's,

02:20:16.480 this is the current year.

02:20:20.180 All right,

02:20:20.780 now,

02:20:21.300 we're moving on

02:20:22.820 to another article.

02:20:24.260 So we've got,

02:20:25.260 um,

02:20:25.620 from,

02:20:25.960 also from thedailystormer.com.

02:20:28.120 And it's interesting,

02:20:29.040 we could call this

02:20:29.440 a follow-up article

02:20:30.160 because we covered this,

02:20:31.360 this,

02:20:31.680 the story sometime back,

02:20:32.960 of the London cafe

02:20:33.900 that was going to give people 0.96

02:20:35.020 fellatio, 0.99

02:20:36.300 um,

02:20:36.800 with their morning coffee.

02:20:38.720 And now,

02:20:39.900 this is the,

02:20:40.340 the headline also from Zyger,

02:20:41.820 shout out,

02:20:42.640 good news,

02:20:43.600 hot new,

02:20:44.500 quote,

02:20:44.840 robot fellatio cafe

02:20:46.260 to open in London.

02:20:49.320 Well,

02:20:49.880 at least we got

02:20:50.440 robot exploitation

02:20:51.820 instead of child exploitation,

02:20:53.720 so,

02:20:54.060 um,

02:20:54.240 progress.

02:20:55.000 There's that,

02:20:55.540 perhaps.

02:20:56.380 An entrepreneur

02:20:56.920 who hopes to open

02:20:58.140 London's first fellatio cafe

02:20:59.580 has revealed that

02:21:00.620 his staff will be made up 0.97

02:21:02.200 entirely of sex robots. 0.80

02:21:03.880 Businessman Bradley Carvet,

02:21:06.420 who plans to open 0.94

02:21:07.200 the blowjob cafe 0.84

02:21:08.220 in Paddington, 0.99

02:21:09.200 claims the sex bots 0.98

02:21:09.980 will be programmable

02:21:10.760 to a person's needs

02:21:11.620 and will soon be seen

02:21:12.820 as totally normal. 0.99

02:21:14.300 A 15-minute oral sex session 0.99

02:21:16.840 with an espresso espresso 1.00

02:21:17.980 will set punters back

02:21:19.620 just 60 pounds,

02:21:20.960 or US $78.

02:21:22.740 Hungry patients,

02:21:23.960 patrons,

02:21:24.500 will have to pay extra

02:21:25.420 for a pastry.

02:21:26.900 The coffee shop

02:21:27.720 is due to open

02:21:28.440 after the Chave

02:21:29.320 launches his first cafe

02:21:30.440 in Geneva,

02:21:30.960 Switzerland,

02:21:31.780 later this year.

02:21:33.000 Um,

02:21:35.160 so,

02:21:36.280 we have actually,

02:21:38.440 we've talked about

02:21:38.920 both of these topics

02:21:39.540 independently.

02:21:40.040 We did a topic

02:21:40.640 on this specific story.

02:21:42.380 We actually did a topic

02:21:43.440 on sex bots

02:21:44.960 and, um,

02:21:45.800 transhumanism,

02:21:46.500 artificial wounds

02:21:47.340 and stuff like this.

02:21:48.020 Mayhem,

02:21:48.280 you were there for that,

02:21:48.980 right?

02:21:50.500 Uh,

02:21:50.860 I think so.

02:21:51.400 Yeah.

02:21:52.900 So,

02:21:53.580 I mean,

02:21:53.920 no need to reiterate,

02:21:54.920 but it's just,

02:21:55.900 you know,

02:21:56.220 it's the confluence

02:21:56.820 of degeneracy,

02:21:57.700 right?

02:21:57.920 When you introduce

02:21:58.620 artificial sexual mediums,

02:22:00.940 um,

02:22:01.980 sex bots, 0.99

02:22:03.080 let if you let's, 0.97

02:22:04.100 you know,

02:22:04.280 that's,

02:22:05.020 it's just pornography

02:22:06.000 in real life,

02:22:06.560 basically.

02:22:07.840 You know,

02:22:08.060 it's,

02:22:08.500 you are,

02:22:09.240 you're literally, 1.00

02:22:09.920 you're fucking a machine. 1.00

02:22:11.120 You're fucking the system 1.00

02:22:12.080 in a true sense, 0.99

02:22:13.360 but you're copulating

02:22:14.540 with it.

02:22:15.840 You're intimately. 0.99

02:22:17.380 Sex bots, 0.99

02:22:17.980 we could say,

02:22:18.300 are a reflection

02:22:18.880 of this whole societal

02:22:19.900 control system.

02:22:21.020 It's based on the financial,

02:22:22.700 the financial economy

02:22:23.560 and on sexual immorality,

02:22:25.300 right? 0.97

02:22:25.880 Usury and sodomy,

02:22:27.200 right? 0.99

02:22:27.320 That's what the sex bot is. 1.00

02:22:28.420 And then once we start

02:22:29.760 to introduce things

02:22:30.480 like artificial wombs

02:22:31.720 to this setup,

02:22:33.620 it's just,

02:22:35.660 it's,

02:22:36.000 uh,

02:22:36.620 it's difficult to express,

02:22:38.120 you know,

02:22:38.700 cogently the way I feel

02:22:40.700 because it's so, 0.99

02:22:41.300 just so fucking disgusting. 0.98

02:22:42.880 But when we introduce 0.99

02:22:43.720 artificial wombs to that, 1.00

02:22:44.560 we completely outsource

02:22:45.440 the reproductive process

02:22:46.900 from,

02:22:47.360 um,

02:22:47.940 women, 1.00

02:22:48.360 our human partners.

02:22:49.800 And so,

02:22:50.180 um,

02:22:50.680 we destroy ourselves.

02:22:53.460 It's not,

02:22:54.160 you,

02:22:54.380 we destroy what it means

02:22:55.760 to be human.

02:22:57.880 That's what I mean,

02:22:58.500 I've always maintained

02:22:59.200 that.

02:22:59.560 It's fascinating to me

02:23:00.060 is that people are drawn

02:23:00.940 to this.

02:23:01.620 Yeah,

02:23:01.860 well,

02:23:02.140 and I think,

02:23:02.560 I've always maintained,

02:23:03.480 um,

02:23:04.020 that transhumanism

02:23:05.060 as a technological,

02:23:06.000 uh,

02:23:07.120 phenomenon is our greatest

02:23:08.280 existential threat

02:23:10.160 from the physical sciences.

02:23:13.640 It is,

02:23:14.300 it is.

02:23:14.600 you know,

02:23:15.620 absolutely haram 0.99

02:23:17.760 in every fucking possible way. 0.99

02:23:20.140 Don't use that 1.00

02:23:20.980 Muslim terminology, 1.00

02:23:22.420 just call it the real shit, 1.00

02:23:23.820 heresy. 1.00

02:23:24.520 Okay, 0.99

02:23:25.040 anal jihad, 0.99

02:23:25.800 I will refrain from,

02:23:27.100 uh,

02:23:27.300 oh,

02:23:27.860 actually, 1.00

02:23:28.300 fuck, 1.00

02:23:28.500 that's a great transition. 1.00

02:23:29.740 Dr. Mayhem,

02:23:30.200 while you're here,

02:23:30.880 you've recently been appointed,

02:23:32.080 uh,

02:23:32.340 chief commander

02:23:32.900 of the TRX Expeditionary Force.

02:23:34.640 Congratulations.

02:23:35.940 Oh,

02:23:36.400 yeah,

02:23:36.600 yeah,

02:23:36.800 thanks.

02:23:37.020 Congratulations on your promotion,

02:23:38.520 sir.

02:23:39.440 Well,

02:23:39.800 we'll see how long it lasts.

02:23:41.080 I mean,

02:23:41.580 uh,

02:23:42.780 you know,

02:23:43.200 with certain,

02:23:44.560 um, 0.97

02:23:44.900 events and shit. 0.99

02:23:46.120 Mm-hmm. 0.99

02:23:46.600 So,

02:23:47.180 as part of your inauguration,

02:23:48.860 tell us,

02:23:49.480 what are your,

02:23:49.800 what are your policies going to be?

02:23:50.800 What do you plan to do?

02:23:51.720 What's going to change?

02:23:52.380 What's going to stay the same?

02:23:54.000 Uh,

02:23:54.520 restructuring.

02:23:55.500 We got to,

02:23:56.000 um,

02:23:56.380 there's been entire brigades

02:23:57.660 completely inactive

02:23:58.700 for over a month.

02:24:00.580 And,

02:24:01.060 uh,

02:24:01.420 so we got to start

02:24:02.740 getting people active again,

02:24:05.280 motivated again.

02:24:06.400 Also going to shift away from

02:24:08.100 discus trolling

02:24:09.480 to Facebook

02:24:10.340 and Twitter trolling.

02:24:12.040 I'm still going to have

02:24:12.560 discus trolling.

02:24:13.680 Hold on for a minute,

02:24:14.480 my dog is like,

02:24:15.520 dying.

02:24:17.520 Aw.

02:24:20.340 Um,

02:24:20.860 yeah,

02:24:21.120 no,

02:24:21.280 I mean,

02:24:21.480 I think it's good.

02:24:22.260 The big salute

02:24:23.300 to the TRS Expeditionary Force.

02:24:24.920 You guys are,

02:24:25.540 uh, 1.00

02:24:26.780 shitlords extraordinaire, 0.99

02:24:28.060 excellent propagandists. 0.70

02:24:29.280 You should,

02:24:29.720 uh,

02:24:30.220 feel proud of yourselves,

02:24:31.340 uh,

02:24:31.980 as far as it goes.

02:24:33.940 Yeah,

02:24:34.380 my dog got some,

02:24:35.520 uh,

02:24:36.140 little bug spray poisoning,

02:24:37.580 so she's been tripping

02:24:38.620 balls all day. 1.00

02:24:40.280 Fuck, 1.00

02:24:40.780 dude. 1.00

02:24:42.440 It's such a pain in the ass. 1.00

02:24:43.860 It's too bad. 1.00

02:24:45.100 She should be okay

02:24:46.100 in a few more hours,

02:24:46.960 I hope.

02:24:48.200 Anyway,

02:24:48.640 anything else to add

02:24:49.500 on the file of,

02:24:50.520 uh,

02:24:50.740 your promotion?

02:24:52.540 Uh,

02:24:52.800 not really.

02:24:53.520 I mean,

02:24:54.040 right now the,

02:24:54.860 the forum situation

02:24:56.440 is actually kind of

02:24:57.280 what's killing us.

02:24:58.580 The invite-only system,

02:25:00.080 because now everyone's

02:25:00.780 hoarding their invites,

02:25:02.120 because you only get

02:25:02.860 four of them.

02:25:04.240 And,

02:25:04.580 um,

02:25:05.340 it's made things go

02:25:06.540 stagnant.

02:25:08.080 I mean,

02:25:08.420 I know it was done

02:25:09.000 as an OPSEC measure,

02:25:10.800 but it's just turned 0.99

02:25:12.240 into fucking purity 0.99

02:25:13.560 spiraling, 0.99

02:25:14.540 and not really any

02:25:15.880 active trolling.

02:25:17.580 I mean,

02:25:17.960 we get,

02:25:18.320 the TRSCF gets called

02:25:19.660 all the time,

02:25:20.420 but no one can

02:25:21.940 actually do much.

02:25:22.960 So you're saying

02:25:23.420 we need fresh blood

02:25:24.540 in the forums

02:25:25.040 in order to sustain

02:25:25.880 our operations?

02:25:27.200 Pretty much.

02:25:28.040 And I've been telling

02:25:29.120 people to make

02:25:29.740 sock puppet accounts

02:25:30.840 just for invite purposes.

02:25:32.200 I know that's really

02:25:33.120 against policy.

02:25:34.720 But we are kind of

02:25:36.300 in a lot of need

02:25:37.020 of recruitment

02:25:37.620 and fresh blood.

02:25:39.540 Would you say that

02:25:40.020 maybe that's one

02:25:40.580 of the advantages

02:25:41.140 the Daily Stormer

02:25:41.880 has over TRS

02:25:42.800 as an open platform?

02:25:44.360 Yes.

02:25:44.420 And Propaganda Oregon

02:25:45.160 is, you know,

02:25:46.960 more robust.

02:25:47.660 It's a big advantage.

02:25:49.820 So what kind of

02:25:50.660 collaboration do you

02:25:51.400 see between TRS

02:25:53.060 and the Daily Stormer

02:25:54.080 as far as your

02:25:54.420 operations go?

02:25:55.540 Is there a sort of

02:25:56.180 coalition or alliance

02:25:57.240 there?

02:25:58.040 Of course.

02:25:58.900 They're our greatest

02:26:00.320 ally there,

02:26:01.160 but no,

02:26:02.180 seriously,

02:26:02.620 Daily Stormer 1.00

02:26:03.300 is shit. 1.00

02:26:05.180 We can't, 1.00

02:26:05.880 well, 0.99

02:26:06.320 they're not shit. 0.99

02:26:07.460 Anyways, 0.97

02:26:08.000 I'm just trying to 0.99

02:26:08.840 say the fucking 0.99

02:26:09.480 best we got 0.99

02:26:10.280 as far as our

02:26:11.160 friends and allies

02:26:11.940 go.

02:26:12.780 And I do also 0.99

02:26:13.840 think it's a damn 0.86

02:26:14.540 shame that there's 0.53

02:26:15.760 a TRS Iron March

02:26:17.080 rivalry coming along

02:26:18.300 too.

02:26:19.360 Yeah,

02:26:19.700 well,

02:26:20.040 it's,

02:26:20.280 you know, 1.00

02:26:20.680 bullshit. 1.00

02:26:21.180 And we'll see 1.00

02:26:21.500 if this episode

02:26:23.280 precipitates any more

02:26:24.720 drama.

02:26:25.660 Hopefully not.

02:26:27.340 Yeah.

02:26:27.780 That should be

02:26:29.180 nipped in the 1.00

02:26:31.220 butt. 0.99

02:26:32.080 There shouldn't be

02:26:32.700 any more than that.

02:26:33.440 Speak a little

02:26:33.800 more loudly,

02:26:34.380 sir.

02:26:36.800 What's that?

02:26:37.480 You need to speak

02:26:37.980 a little bit more

02:26:38.480 loudly.

02:26:38.680 Oh, sorry,

02:26:38.940 my mic was too

02:26:39.500 far.

02:26:39.740 I said that,

02:26:40.140 that whole

02:26:41.380 phenomena should

02:26:42.300 not,

02:26:44.080 you know,

02:26:44.480 like,

02:26:44.860 that should be

02:26:46.560 taken care of.

02:26:49.000 I'm going to

02:26:49.480 hold,

02:26:49.760 you know,

02:26:50.400 I'll address this

02:26:51.160 very briefly,

02:26:52.360 but I'm not going 0.98

02:26:52.920 to stir shit. 0.99

02:26:53.560 I think, 1.00

02:26:54.340 you know,

02:26:55.240 I'm a member of TRS.

02:26:56.300 I've been here

02:26:56.700 since episode 11

02:26:58.160 of the Daily Show,

02:26:58.980 you know,

02:26:59.440 before the forum

02:27:00.020 started up.

02:27:01.240 You know,

02:27:01.720 longstanding member.

02:27:02.640 I've been in every

02:27:03.120 iteration of the forums

02:27:04.240 and I've got a lot

02:27:06.280 of good friends here

02:27:07.000 and I like it a lot

02:27:08.040 and I've got respect

02:27:08.960 for Sven and Mike,

02:27:11.020 you know,

02:27:11.760 all this thing.

02:27:12.720 But I'm not going

02:27:13.680 to deny I'm also

02:27:14.820 a member of Iron March

02:27:15.640 and I'm a fascist

02:27:17.440 and I've got friends

02:27:18.620 at Iron March

02:27:19.240 and I'm not going

02:27:21.480 to separate these

02:27:22.140 two camps.

02:27:23.560 So if the TRS

02:27:25.080 administration,

02:27:26.000 the TRS establishment

02:27:26.700 is perfectly

02:27:27.260 within their control,

02:27:28.820 I mean,

02:27:29.020 they can censure me

02:27:29.700 or they can do

02:27:30.160 whatever they want.

02:27:32.040 That's within their power

02:27:33.060 and, you know,

02:27:33.720 I hope they just

02:27:34.380 exercise their authority

02:27:35.280 with discretion.

02:27:36.720 But I'm not going

02:27:37.460 to compromise

02:27:37.860 my principles

02:27:38.460 or change

02:27:39.040 who I invite

02:27:39.560 on my show

02:27:40.080 or abide

02:27:41.100 by any policies

02:27:41.960 of this sort.

02:27:44.260 I think it's petty

02:27:45.160 and I think

02:27:46.260 that's all I'm going

02:27:47.080 to say.

02:27:48.580 All right,

02:27:49.100 let's move on

02:27:49.540 to our last article here.

02:27:51.580 This one, 0.99

02:27:52.140 holy shit boys, 0.99

02:27:54.460 this one triggered me 1.00

02:27:55.280 to the moon.

02:27:55.960 It's been a very

02:27:56.400 triggering day,

02:27:57.160 actually.

02:27:58.840 This is from

02:27:59.580 the National Post,

02:28:00.820 a Canadian newspaper,

02:28:01.660 one of the biggest.

02:28:02.660 Ban conscientious objection

02:28:04.200 by Canadian doctors

02:28:05.460 urged,

02:28:06.340 urge ethicists

02:28:07.620 in volatile commentary.

02:28:09.020 authorities should bar

02:28:12.660 doctors from refusing

02:28:13.760 to provide services

02:28:14.580 such as abortion

02:28:15.340 and assisted death

02:28:16.300 on moral grounds

02:28:17.160 and screen out

02:28:17.820 potential medical students

02:28:18.940 who might impose

02:28:20.100 their values on patients.

02:28:21.620 Leading Canadian

02:28:22.340 and British bioethicists

02:28:23.660 urge in a provocative

02:28:24.840 new commentary.

02:28:26.200 The paper by professors

02:28:27.000 at Queen's

02:28:27.540 and Oxford universities,

02:28:29.000 who are editors

02:28:29.520 of the two major

02:28:30.400 bioethics journals,

02:28:31.600 throws rocket fuel

02:28:32.580 onto a debate

02:28:33.260 already inflamed

02:28:34.100 by new law

02:28:34.800 allowing assisted death.

02:28:35.940 They argue that physicians

02:28:37.480 have no right

02:28:38.100 to opt out

02:28:38.540 of lawful medical services

02:28:39.820 from abortion

02:28:40.580 to prescribing contraceptives

02:28:42.000 that are required

02:28:43.460 by a patient

02:28:44.160 and in the patient's interest.

02:28:46.520 Those who let

02:28:47.520 conscientious objections

02:28:48.900 affect patient care

02:28:49.960 are clearly unprofessional,

02:28:51.620 say Uru Skunklenk

02:28:52.760 and Julian Savulsko.

02:28:55.560 Doctors must put

02:28:56.500 patients' interests

02:28:57.320 ahead of their own integrity,

02:28:59.480 they write

02:28:59.920 in journal Bioethics. 1.00

02:29:01.960 A fucking shaking here. 0.99

02:29:03.340 It's incredible. 1.00

02:29:04.560 It's fucking incredible. 0.98

02:29:06.460 I've been talking 0.99

02:29:09.140 with a lot of Catholic doctors,

02:29:10.400 Catholic Doctors Guild

02:29:11.240 organization in Canada,

02:29:13.000 so I've seen the inside

02:29:14.140 of the ethical debate

02:29:15.060 on the legalization

02:29:16.720 of assisted suicide

02:29:18.480 and euthanasia here.

02:29:21.500 I've seen the implementation,

02:29:23.460 the way they do it

02:29:23.960 in hospitals,

02:29:24.780 the Jewish way

02:29:26.080 in which it was all proposed,

02:29:27.720 the way in which the law.

02:29:28.560 I've seen the whole process

02:29:29.800 from the inside.

02:29:31.420 And reading,

02:29:33.100 this is chutzpah.

02:29:34.300 You want a working

02:29:35.320 example of chutzpah?

02:29:36.620 Here it is.

02:29:39.360 These people

02:29:40.360 would put the mark

02:29:41.940 of the beast

02:29:42.360 on doctors.

02:29:44.040 Any potential doctor,

02:29:45.920 med school student,

02:29:47.020 or practicing doctor 0.99

02:29:47.900 would have to kill 1.00

02:29:48.980 children on demand 1.00

02:29:49.900 to maintain their practice. 1.00

02:29:52.260 Would have to kill 1.00

02:29:53.140 patients on demand 1.00

02:29:54.020 if they meet

02:29:55.200 the medical criteria, 0.98

02:29:56.100 which are fucking loose. 0.97

02:29:57.480 This is just an example of... 0.99

02:30:01.160 But it's just reveling

02:30:01.760 when, I mean,

02:30:02.440 eschatologically,

02:30:03.780 this is a, you know,

02:30:04.580 if not the,

02:30:05.280 this is a prototype,

02:30:06.120 this is what's going on

02:30:07.080 in the mark of the beast,

02:30:07.900 right?

02:30:08.120 For economic transactions

02:30:09.100 to continue,

02:30:09.940 you have to sacrifice,

02:30:11.340 in their quotes,

02:30:12.660 your own integrity.

02:30:14.760 Well, that's also why,

02:30:16.400 part of that would also

02:30:17.460 be the cashless society, too.

02:30:19.640 Mm-hmm.

02:30:20.760 You can't do any business

02:30:22.340 if, uh...

02:30:23.080 Yeah, usury.

02:30:23.420 Oh, you don't have

02:30:24.380 any cash now,

02:30:25.260 so, um...

02:30:26.440 Yeah, if we don't like

02:30:27.160 your opinions,

02:30:27.720 your bank suddenly

02:30:28.420 ain't gonna work

02:30:29.020 and you can't buy food.

02:30:30.080 Right, exactly.

02:30:30.540 Well, that's, you know,

02:30:31.240 moving you to a one level

02:30:32.400 of, uh, refinement.

02:30:34.060 You don't really like it.

02:30:34.840 These two things,

02:30:36.080 the whole abortion

02:30:37.020 and the, um,

02:30:37.900 euthanasia thing,

02:30:38.700 it's the lack of the will

02:30:40.040 to live, too.

02:30:41.220 They're basically,

02:30:42.660 it's, it...

02:30:43.360 They're legalizing

02:30:44.080 or illegalizing.

02:30:45.600 You're forcing other people 0.74

02:30:46.780 to...

02:30:48.080 to will to power, basically.

02:30:51.660 Yeah, and I think it's...

02:30:53.480 Uh, just even...

02:30:55.440 Let's, let's, let's put aside

02:30:56.520 all moral indignation 1.00

02:30:57.900 and desire to kill people. 0.99

02:30:59.560 Right? 0.99

02:31:00.040 And, and these emotions

02:31:00.960 which are good

02:31:01.740 and healthy and righteous,

02:31:02.640 whatever.

02:31:03.860 Let's look at this

02:31:04.360 purely from a practical standpoint.

02:31:06.100 If you implemented this,

02:31:07.340 10 to 15% of practicing doctors

02:31:09.120 in Canadian hospitals

02:31:10.260 would stop.

02:31:13.600 Right?

02:31:15.580 Your med school students,

02:31:17.120 you know,

02:31:17.300 probably 10 to 15%

02:31:18.540 would leave.

02:31:19.580 In a country

02:31:20.240 with a shortage of doctors,

02:31:21.480 you would cause

02:31:22.000 a huge contraction

02:31:22.920 in terms of the amount

02:31:23.840 of specialists available.

02:31:25.180 Because these doctors,

02:31:25.980 I mean, these, you know,

02:31:26.640 just Catholic doctors, right?

02:31:27.960 That have the integrity there.

02:31:29.540 I mean,

02:31:30.620 um,

02:31:31.820 these are, these are,

02:31:32.860 you know, serious people, right?

02:31:33.900 Leaders in their fields.

02:31:34.620 They run hospitals.

02:31:35.860 Right?

02:31:35.980 There's lots of Catholic hospitals.

02:31:37.260 So all Catholic medical services

02:31:38.640 in Canada

02:31:39.020 shut down immediately.

02:31:40.800 All of that is lost.

02:31:42.400 All nuns who are nurses,

02:31:44.700 all doctors who are Catholic,

02:31:46.880 all of this

02:31:48.440 disintegrates overnight.

02:31:50.060 Because you just,

02:31:50.600 it's not going to happen.

02:31:51.220 There's going to be

02:31:52.220 a huge demographic change

02:31:53.280 because who's okay

02:31:54.320 with, um,

02:31:55.140 with, uh,

02:31:56.060 all these

02:31:56.780 basically souls practices.

02:31:58.480 It's not white people.

02:32:00.280 It's Jews and, um, 1.00

02:32:01.340 Dr. Pajid,

02:32:02.240 hello, yes,

02:32:02.900 I will perform

02:32:03.820 all abortions needed. 0.99

02:32:05.440 I will cut child out. 0.98

02:32:07.100 I do not care.

02:32:09.200 Why are you sitting

02:32:09.780 still to live with child?

02:32:10.920 I was not feeling good.

02:32:11.920 Please, okay,

02:32:12.700 just take these pills.

02:32:13.700 You will be fine.

02:32:14.440 Fall asleep, okay?

02:32:15.740 But yeah, no,

02:32:16.200 I mean, that's,

02:32:16.740 that's what's happening, right?

02:32:17.560 And so,

02:32:18.520 this,

02:32:18.940 you see where this is going.

02:32:19.820 Anyway, um,

02:32:22.120 and so,

02:32:22.500 I mean,

02:32:22.720 it's,

02:32:22.960 it's satanic.

02:32:26.700 You know,

02:32:27.140 there you go.

02:32:30.340 All right,

02:32:30.780 we've come to the end

02:32:31.380 of our articles.

02:32:32.380 Uh,

02:32:32.800 is there anything else

02:32:33.700 anybody would like

02:32:34.280 to discuss?

02:32:36.980 Man,

02:32:37.420 as a fire.

02:32:39.380 Yeah,

02:32:39.780 I mean,

02:32:40.240 we are now in,

02:32:41.380 in need of the 0.97

02:32:42.280 grand exterminators.

02:32:43.680 There could be no need of,

02:32:44.660 uh,

02:32:44.860 no question about that,

02:32:45.920 but,

02:32:46.480 you know,

02:32:46.680 I,

02:32:46.840 I literally have nothing.

02:32:49.580 Yeah,

02:32:50.160 it's been said.

02:32:51.600 So,

02:32:52.040 thank you everybody

02:32:52.560 for joining us.

02:32:53.400 Uh,

02:32:53.720 I'm Florian Geyer,

02:32:55.060 filling in for Ryan,

02:32:56.820 Nation of One.

02:32:58.660 Dr. Mayhem,

02:32:59.640 thanks for,

02:33:00.160 uh,

02:33:00.320 joining us today.

02:33:01.580 Yeah,

02:33:01.900 no problem.

02:33:03.300 Nat,

02:33:03.620 thank you for your presence,

02:33:04.520 it's always valued.

02:33:06.260 Victory is in our embrace.

02:33:08.660 Rude for thought,

02:33:09.160 thank you for popping on,

02:33:10.020 for having a show.

02:33:10.660 That's fabulous.

02:33:11.800 And Tharru,

02:33:12.500 also a big friend,

02:33:13.720 thank you for coming on.

02:33:14.440 Yeah,

02:33:15.120 thanks,

02:33:15.520 thanks for having me.

02:33:16.600 Yeah,

02:33:16.820 so check out,

02:33:17.360 you know,

02:33:17.660 check out,

02:33:18.140 uh,

02:33:18.900 check out,

02:33:20.200 uh,

02:33:21.620 Bongo Bongo Book Club.

02:33:24.060 So,

02:33:24.500 uh,

02:33:26.260 Ave Maria,

02:33:27.260 Shalom.

02:33:44.440 As Adam,

02:33:48.640 Ruh und Eva Spann,

02:33:51.720 Kyrie Eleis,

02:33:55.320 wo war denn da der Edelmann,

02:33:59.940 Kyrie Eleis?

02:34:03.900 Spieß voran,

02:34:05.840 drauf und ran,

02:34:07.920 setzt aufs Klosterland

02:34:09.400 den roten Haar,

02:34:11.500 spieß voran,

02:34:13.460 rauf und ran,

02:34:15.880 setzt aufs Klosterland

02:34:17.380 den roten Haar.

02:34:23.020 Uns führt der Florian Geier an,

02:34:28.240 trotz Acht und Bann,

02:34:31.820 den Mundschuh führt er in der Pfahn,

02:34:36.160 hat Helm und Arnisch an.

02:34:38.700 Spieß voran,

02:34:42.380 rauf und ran,

02:34:43.720 setzt aufs Klosterland

02:34:45.780 den roten Haar.

02:34:48.280 Spieß voran,

02:34:50.420 rauf und ran,

02:34:52.480 setzt aufs Klosterland

02:34:53.800 den roten Haar.

02:34:55.940 Spieß voran,

02:35:00.620 bei Weinsberg

02:35:01.620 setzt es Brand

02:35:03.020 und Schank,

02:35:04.740 hei ja,

02:35:06.540 oh,

02:35:06.760 gar mancher

02:35:09.640 über die Linke

02:35:11.560 sprang,

02:35:12.860 hei ja,

02:35:14.660 oh,

02:35:14.960 spieß voran,

02:35:18.740 rauf und ran,

02:35:20.860 setzt aufs Klosterland

02:35:22.220 den roten Haar,

02:35:24.320 spieß voran,

02:35:26.840 rauf und ran,

02:35:28.220 setzt aufs Klosterland

02:35:30.200 den roten Haar.

02:35:32.440 Geschlagen ziehen wir nach Haus,

02:35:40.560 hei ja,

02:35:42.460 oh,

02:35:43.140 unsere Enkel

02:35:46.040 fechten's besser aus,

02:35:48.960 hei ja,

02:35:51.080 oh,

02:35:51.320 spieß voran,

02:35:55.240 rauf und ran,

02:35:57.300 setzt aufs Klosterland

02:35:58.660 den roten Haar,

02:36:00.760 spieß voran,

02:36:03.280 rauf und ran,

02:36:04.660 setzt aufs Klosterland

02:36:06.640 den roten Haar.

Mysterium Fasces - October 15, 2024

Florian Geyer - Nationalist Review Online - Sodomy, Usury + The Alt-Right - 2016⧸10⧸02

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