Mysterium Fasces

00:00:00.000 CHRISMUS

00:00:03.880 Christus Christus

00:00:33.880 Christus

00:01:03.880 Christus

00:01:33.860 Christus

00:02:04.000 It's an honour to have both of you gentlemen on.

00:02:07.020 Now, from Denmark, I was expecting to have one of my co-hosts, Nat Dainlaw, but it seems

00:02:13.260 his girlfriend is making him buy groceries.

00:02:18.200 So he's much too busy with domesticity to join us today for this episode.

00:02:22.620 So we honour him in his absence.

00:02:24.680 Joining us today is his compatriot and my friend, Amp9k.

00:02:31.420 Amp, thank you for joining us.

00:02:33.280 Glad to be here.

00:02:34.460 It's a pleasure to have you on.

00:02:35.460 Now, we're going to get to Denmark a little bit later in the show, because that's kind

00:02:40.340 of an addendum topic.

00:02:41.720 Today, what I really wanted to discuss was the Aurea Linda book and exoteric worldism.

00:02:48.700 In fact, I think that this subject is of such a nature that you could say we're actually

00:02:55.440 going to be recording an Aureo Occult Mysterium Theatre 1488 episode today.

00:03:00.960 Would you agree with me later?

00:03:02.260 Yeah, sure.

00:03:05.080 It isn't hidden knowledge, so I don't know how occult would apply, but it's certainly a theatre.

00:03:11.920 Yes, truly.

00:03:13.360 So, I mean, why don't I just give the floor over to you immediately?

00:03:19.140 So what is the Aurea Linda book?

00:03:21.460 What's its history?

00:03:23.700 All right.

00:03:24.420 The Aurea Linda book.

00:03:25.840 Oh, excuse me.

00:03:26.640 It's an old book, but before I go into how it was found and who published it, I'll go

00:03:35.340 into where my main interest comes from concerning this book.

00:03:42.600 It's Herman Wirth, who was a fervent believer of the authenticity of the Aurea Linda book,

00:03:49.820 and he was also the co-founder of the Annenerbe, which many of your listeners might be

00:03:55.860 familiar with.

00:03:58.360 And, well, he was the first person who got Himmler into contact with the ancient manuscript

00:04:03.280 and turned him into a believer as well.

00:04:06.840 And, well, after the Second War, this racist, quote-unquote, racist stigma around the Aurea Linda

00:04:15.860 book was emboldened because of the association with the SS.

00:04:19.240 And, well, that has been the basis of many attacks to discredit the manuscripts.

00:04:27.840 And it's also a reason some attackers in the modern age want to discredit it a lot because

00:04:35.540 they say it's racist and all that kind of stuff.

00:04:38.660 So, let me give you a few quotes of Himmler, basically what he outlines.

00:04:44.940 For instance, at his speech at Heidrich's funeral, he said,

00:04:51.140 And he goes on, for instance, in his last letter to his family in 1945, he says,

00:05:16.280 And there's, of course, a quote that is often used by certain Christians who want to prove

00:05:31.980 that, for instance, the entirety of National Socialism was Christian, the entirety, even

00:05:37.480 the SS, for instance, they post this quote a lot.

00:05:42.820 And they say,

00:05:43.660 Atheism is the only world or religious view that is not tolerated within the SS.

00:05:49.360 I have not tolerated an atheist in the ranks of the SS. 1.00

00:05:52.780 Every member has a deep faith in God, in what my ancestors called in their language,

00:05:57.820 Vralda, the ancient one, the one who is mightier than we are.

00:06:01.600 So, of course, for the unsuspecting person who doesn't know of the Uralinda book, this

00:06:07.200 would seem almost a Christian's point of view.

00:06:10.000 But if you have the knowledge of the Uralinda book, this becomes really interesting.

00:06:15.900 Very fascinating.

00:06:17.920 So, the Uralinda book was translated into, out of, it was written in ancient Frisian, or?

00:06:25.180 It was written in ancient Frisian.

00:06:27.740 Karel, you want to do this part?

00:06:30.160 Sure.

00:06:31.600 The book, the manuscript, is written in a quite unique script.

00:06:36.960 And it is written in Old Frisian.

00:06:39.160 And the Old Frisian is in such a style that it doesn't really resemble the Old Frisian

00:06:44.780 in the Old Frisian law books.

00:06:47.240 And the experts that looked at the language used in the Uralinda book

00:06:51.180 basically came to the conclusion that the language used in the Uralinda book

00:06:56.560 is even older than the Old Frisian law books, for instance,

00:06:59.960 that originate from the early medieval age.

00:07:03.600 And the script itself that the Uralinda book has is based around the Yule wheel.

00:07:11.120 So, at Christmas, many pagan celebrations have a sort of wreath, a circle, a wheel,

00:07:18.840 that they either bake with bread or with a wreath.

00:07:23.620 And this symbolizes the passage of time.

00:07:26.440 You know, when the sun dies and comes back to life again at the winter solstice.

00:07:32.240 And this is a representation of this Yule wheel.

00:07:37.920 This wheel is a six-spoked wheel.

00:07:40.600 And basically, our modern alphabet is derived from this, according to the Uralinda book.

00:07:46.560 Yeah, I've seen some comparisons made between the six-spoked wheel and the Elder Futhark runes.

00:07:53.360 I'm probably butchering this pronunciation.

00:07:56.160 So, that's not exactly surprising.

00:07:58.340 That's fascinating.

00:07:59.420 Are there any other extant writings in this particular Old Frisian script?

00:08:05.160 No, there aren't any found outside of the Uralinda book.

00:08:09.460 Although, the use of the Yule wheel is ever-present.

00:08:13.340 It's sort of like the swastika and how widely it is used over all ancient civilizations.

00:08:20.760 Because it's also connected with, for instance, the flower of life.

00:08:24.660 That's also a six-spoked wheel.

00:08:27.280 And to add to the whole baking of bread in the shape of this wheel,

00:08:32.500 in the Netherlands, especially a few hundred years ago or even a hundred years ago,

00:08:37.040 when tradition was kept more alive, there was a tradition around Palm Pasen,

00:08:43.760 which I think is a Christian feast.

00:08:45.420 But the thing that some people would do in villages is bake these cakes for the children.

00:08:51.660 And the children would pick these cakes up and make a march through their village.

00:08:59.300 And then this would symbolize the returning of the sun.

00:09:01.840 And in a lot of wood carvings, especially in Frisia, the six-spoked wheel is really central.

00:09:09.360 Even now, when you see a Frisian farm, you see the six-spoked wheel on the roof endings.

00:09:17.120 Fascinating. Fascinating.

00:09:19.120 So, this Old Frisian text was translated into modern languages by the Annanerbe.

00:09:26.600 No, no, that's before that.

00:09:29.980 Okay.

00:09:31.020 The manuscript first surfaced in 1867.

00:09:36.760 It was surfaced by a third-generation shipbuilder called Cornelis over the Linden.

00:09:44.680 And how he obtained the document is a bit dodgy since he had inherited it.

00:09:50.760 But his grandfather, if I'm correct, wanted to give it to his aunt to inherit,

00:09:56.380 since he wanted to keep it out of, you know, the book also explicitly states to keep it out of the hands of academia and monks.

00:10:06.460 But Cornelis over the Linden didn't know this.

00:10:10.100 And so, he obtained the book, which might have been actually stolen from his relatives.

00:10:14.500 And, well, there was a lot of interest around it.

00:10:20.600 And there have been a few attempts to translate it, which failed in the beginning.

00:10:26.840 But later, there was a guy called Ottoma.

00:10:30.380 And he was the first one to properly translate it.

00:10:35.280 And there was, at that time, a lot of...

00:10:37.500 Around when was this?

00:10:39.400 This was, again, in the...

00:10:44.260 In 1872.

00:10:46.000 Yeah, 1872.

00:10:47.640 1872, okay.

00:10:50.340 So, there was a lot of heckling.

00:10:52.140 I mean, so it was...

00:10:53.320 Even when it was first translated into, I imagine, modern Dutch?

00:10:58.680 Yes.

00:11:00.500 So now...

00:11:01.400 Well, a lot of the things it states are...

00:11:05.400 Well, they are interpreted fantastically, or there are a lot of fallacies around the ethymology.

00:11:14.920 We'll get into that later.

00:11:19.600 Right.

00:11:20.300 Let me...

00:11:21.140 So, I mean, I think the biggest thing is maybe we want to address this immediately.

00:11:26.440 It seems like kind of from the original translation into English, and especially now there's a lot of people who don't think that this book is real.

00:11:33.120 They think that it's a forgery.

00:11:35.400 So, how would you respond to these accusations?

00:11:39.860 Oh, these accusations are very broad.

00:11:42.200 It's also...

00:11:43.240 It partly comes out of the fact that the...

00:11:45.040 I believe the first English translation was translated out of modern Dutch rather than the actual original manuscripts.

00:11:52.380 And in this way, there are a few minor faults in the Sandbach translation.

00:11:56.800 But for the rest, well, we'll get into that, I suppose.

00:12:03.120 You want to...

00:12:03.920 Karo, you want to talk a bit about the paper?

00:12:06.700 Yeah, sure.

00:12:07.460 Because, obviously, the servicing of such a mysterious book in the 19th century raises some questions.

00:12:14.920 And mainly it's due to the paper, which people without the trained eye think is modern paper, but it's not.

00:12:24.180 So, one of the biggest criticisms is that it is machinely made, although this book is written on medieval Arabic paper.

00:12:35.760 And it's also specifically said in the book itself that it had to be used, that foreign paper had to be used to write because it's more sturdy and of higher quality.

00:12:47.940 And the similarities between medieval Arabic paper and modern, modernly used paper is that it has sort of a horizontal lining over the paper structure, the texture of it.

00:13:07.340 Although, when a piece of the paper was ripped, it shredded, you could see that there was aging on the paper.

00:13:19.740 And so, the paper itself is really yellow-brownish, like properly aged.

00:13:27.920 But when something broke off, you see that it's not aged in the middle.

00:13:32.220 And people who don't understand how paint and paper works, they think that's proof that the aging was falsely painted on the script to feign age.

00:13:46.140 But it's actually proved that it's actually aged because paint goes through the paper wholly, so it would also be appearing aged in the middle.

00:13:55.920 But because it's aged properly, it's still white in the center of the paper.

00:14:03.800 I see.

00:14:05.200 Now, what would be, in your opinion, what would be the reason for this text-only surfacing in the 19th century, in kind of the age of Romanticism?

00:14:19.500 I mean, it seems a very appropriate time for it to surface.

00:14:23.000 Yes, that's also an argument used against it.

00:14:31.140 But it's hard to make such judgments because it also contributed a lot to the Romanticist movement that sprung up.

00:14:41.080 For instance, the Focus movement was really, had a really big interest in the Orel in the book.

00:14:48.840 So it's amplified each other.

00:14:51.920 So you don't, it's really hard to make judgment on the basis that the Romanticism was blooming in that age because it's, it has, it's connected to each other.

00:15:03.920 I think it's kind of like it amplified it, you know.

00:15:08.520 Certainly.

00:15:09.540 No, I mean, I take your point.

00:15:11.120 I'm just kind of trying to establish the case here.

00:15:13.800 So do you have any other kind of assertions or defenses you'd like to make towards the legitimacy and veracity of the book?

00:15:25.540 Yes, I want to do, I want to say another thing about the paper because modern paper is prepared with chlorine and when the paper was examined by early researchers, it proved that there was no chlorine used in the paper.

00:15:48.300 So that kind of proves that it wasn't modern paper that was used.

00:15:54.440 Right.

00:15:55.020 And yeah, and still the common quote unquote narrative is that it was produced in the paper factory in Maastricht.

00:16:02.540 And if it would have been produced there, well, you would expect those values basically.

00:16:08.740 Right.

00:16:09.320 So just it's not consonant with modern techniques in paper production.

00:16:14.920 Exactly.

00:16:15.260 And way more consonant with Arabic paper production, which they learned from the Chinese.

00:16:23.900 Fascinating.

00:16:25.060 Fascinating.

00:16:26.620 Yeah, certainly.

00:16:27.580 But having, I think, established the origins of the book and given it some coverage of its legitimacy, you know, so what's the book all about?

00:16:37.800 What are its teachings?

00:16:38.820 And that's a broad question, but, you know.

00:16:41.120 I think I'll start it off with the first little paragraph the book starts off with.

00:16:48.920 It says,

00:16:49.680 Written at the Leowert,

00:17:19.480 In the 3,449th year after Altland was submerged.

00:17:24.900 That is, according to the Christian Reckoning, the year 1265 before Christ, I suppose.

00:17:34.340 No, not before Christ.

00:17:35.880 This is after Christ because this book contains a lot of different books.

00:17:41.960 It consists of basically law books.

00:17:45.880 It consists of letters written from one, for instance, law to another or just a small history of a Christian that went to a certain place and accomplished things there.

00:17:57.440 So it's almost like the Bible in the respect that it's not one coherent, like, tale.

00:18:02.940 Well, it actually consists of metaphors.

00:18:05.640 Yes.

00:18:06.880 Fascinating.

00:18:07.760 Fascinating.

00:18:08.160 So, such a wide variety of materials.

00:18:16.120 Is there a unified direction that the text takes us in?

00:18:20.020 I guess if we don't want to, if you don't have a specific answer to that question, you know, we can talk about that.

00:18:26.220 It seems to be more than just text of an ethnic or cultural variety, but it seems to have a religious dimension to it as well.

00:18:35.680 Of course, but maybe it's important to go into a bit more of the content of it.

00:18:42.160 Please.

00:18:42.380 Kado, you want to go into the origin of the three races?

00:18:46.140 Yeah.

00:18:46.480 Let me quote the book itself about it.

00:18:51.900 So, Carol, you were saying about, you were going to quote from the book.

00:18:56.760 Yes.

00:18:57.280 So, here it comes.

00:18:59.220 This is our earliest history.

00:19:01.540 Rala, who alone is eternal and good, made the beginning, then commenced time.

00:19:07.360 Time wrought all things, even the earth.

00:19:09.920 The earth bore grass, herbs, and trees, all useful and all noxious animals.

00:19:14.680 All that is good and useful she brought forth by day, and all that is bad and injurious by night.

00:19:21.560 After the twelfth you faced, she brought forth three maidens. 0.95

00:19:26.360 Lida, out of fierce heat, Finda, out of strong heat, and Freya, out of moderate heat.

00:19:33.080 When the last came into existence, Rala breathed fire, breathed his spirit upon her in order that men might be bound to him.

00:19:41.560 As soon as they were full-grown, they took pleasure in the light in the fishes of Rala.

00:19:48.120 The light force was breathed into them, and it found its way among them.

00:19:54.020 They each bore twelve sons and twelve daughters at every yule time, a couple.

00:19:58.560 So basically, this means every year.

00:20:01.560 And thence came all mankind.

00:20:06.120 Lida was black, with hair curled like lambs, her eyes shone like stars, and shot out glances like those of a bird of prey.

00:20:14.600 Lida was acute.

00:20:16.200 She could bear a snake light, and she could smell a fish in the water.

00:20:20.860 Lida was strong and nimble. 0.99

00:20:22.220 She could bend a large tree, yet when she walked, she did not bruise while a flower was stock.

00:20:28.780 Lida was violent, her voice was loud, and when she screamed in anger, every creature quailed. 0.60

00:20:34.440 Wonderful, Lida.

00:20:35.840 She had no regard for laurels.

00:20:38.060 Her actions were governed by her passions. 0.96

00:20:40.620 To help the weak, she would kill the strong, and when she had done it, she would weep by their bodies. 0.95

00:20:47.080 Poor Lida. 1.00

00:20:47.700 She turned gray by her man's behavior, and at last she died heartbroken by the wickedness of her children. 1.00

00:20:55.700 Foolish children. 0.99

00:20:56.800 They accused each other of their mother's death. 1.00

00:20:59.420 They held and fought like wolves, and while they did this, the birds devoured their corpse.

00:21:04.220 Who can refrain from tears at such a recital?

00:21:07.960 Lida was yellow, and her hair was like the mane of a horse.

00:21:11.760 She could not bend a tree, but where Lida killed one lion, she killed ten. 1.00

00:21:15.920 Finda was seductive.

00:21:18.280 Her voice was sweeter than any words.

00:21:20.580 Her eyes were alluring and enticing, but whoever looked upon them became her slave.

00:21:26.180 Finda was unreasonable.

00:21:27.940 She wrote thousands of laws, but she never obeyed one.

00:21:31.460 She despised the frankness of the good, and gave herself up to flatterers. 1.00

00:21:36.300 That was her misfortune.

00:21:37.980 Her head was too full, but her heart was too vain.

00:21:40.520 She loved nobody but herself, and she wished that all should love her.

00:21:45.940 False Finda.

00:21:47.220 Honey's weed were her words, but those who trusted them found sorrow at hand.

00:21:53.480 Selfish Finda. 0.98

00:21:54.580 She wished to rule everybody, and her sons were like her.

00:21:58.280 They made their sisters serve them, and they sue each other for the mastery.

00:22:02.660 Treacherous Finda.

00:22:03.560 One wrong word would irritate her, and the cruelest deeds did not affect her.

00:22:09.020 If she saw a lizard swallow a spider, she shuddered, but if she saw her children kill a Frisian, her bosom swelped with pleasure.

00:22:16.560 Unfortunate Finda.

00:22:18.040 She died in the bloom of her age, and the mode of her death is unknown. 0.98

00:22:22.520 Hypocritical children. 0.99

00:22:23.980 Her corpse was buried under a costly stone. 0.96

00:22:26.820 Pompous inscriptions were written on it, and loud lamentations were heard at it, but in private not a tear was shed.

00:22:34.720 Despicable people.

00:22:36.420 The laws that Finda established were written on golden tablets, but the object for which they were made was never attained.

00:22:43.780 The good laws were abolished, and the selfish instituted bad ones in their place.

00:22:48.380 Oh, Finda.

00:22:49.420 Then the earth overflowed with blood, and your children were mown down like grass.

00:22:54.080 Yes, Finda, those were the fruits of your vanity.

00:22:57.980 Look down from your watch star and weep.

00:23:01.220 Freya was white, like snow at sunrise, and the blue of her eyes fight with the rainbow. 1.00

00:23:07.100 Beautiful Freya, like the rays of the sun shone the locks of her hair, which were as fine as spiders' webs.

00:23:14.100 Clever Freya, when she opened her lips, the birds ceased to sing and the leaves to quiver.

00:23:18.800 Powerful Freya, at the glance of her eye, the lion lay down at her feet, and the adder withheld his poison. 0.85

00:23:26.580 Pure Freya, her food was honey, and her beverage was dew gathered from the cups of flowers.

00:23:33.200 Sensible Freya, the first lesson that she taught her children was self-control, and the second was the love of virtue.

00:23:39.840 And when they were grown, she taught them the value of liberty, for she said,

00:23:44.500 Without liberty, all other virtues serve to make you slaves, and to disgrace your origin. 0.99

00:23:51.020 Generous Freya, she never allowed metal to be dug from the earth for her own benefit, but when she did it, it was for general use. 0.97

00:23:59.620 Most happy Freya, like the starry host in the firmament, her children clustered around her.

00:24:05.120 Wise Freya, and when she had seen her children reach the seventh generation, she summoned them all to Fleeland, and there gave them her text, saying,

00:24:16.180 Let this be your guide, and it can never go ill with you.

00:24:20.280 Exalted Freya, when she had thus spoken, the earth shook like the sea of Rala.

00:24:25.640 The ground of Fleeland sank beneath her feet, the air dimmed by tears, and when they looked for their mother, she was already risen to her watching star.

00:24:34.080 Then at length thunder burst from the clouds, and the lightning wrote upon the firmament,

00:24:40.240 Watch, far-seeing Freya.

00:24:42.960 The land from which she had risen was now a stream, and except for texts, all that was in it was overwhelmed.

00:24:50.400 Obedient children, when they came to themselves again, they made this high mound and built this citadel upon it,

00:24:57.680 and on the walls they wrote the text, and that everyone should be able to find it, they called it the land about it, text land.

00:25:05.740 Therefore, it shall remain as long as the earth shall be the earth.

00:25:10.260 So this is the origin story of the creation story of the Uralinda book, basically, that describes the three root races.

00:25:18.760 That's very beautiful.

00:25:20.840 I mean, certainly the imagery is very effective.

00:25:28.240 Yes.

00:25:30.220 Yeah, I'll just make a few comments and then give it back to you.

00:25:32.920 I mean, obviously, prima facie, there's quite a few similarities between this account and what we see in Genesis.

00:25:40.700 This is three root races that spawn with the same characteristics, essentially, as we speak of, that the Logos himself breathes life into the form of men.

00:25:53.420 But it's interesting, I would note, that the origin story here involves not one man and one woman, but rather three women.

00:26:02.380 Yes.

00:26:02.700 So, that, and it's interesting that there's not a, they don't copulate with men, but rather they seem to give birth in an autogenerate fashion.

00:26:15.340 Yes, by, I guess, immaculate conception.

00:26:19.080 Well, not, I know that the term is not the one you're looking for, but I know what you're saying.

00:26:23.580 Virginal conception, essentially.

00:26:25.740 Yeah, I mean that, yeah, sure.

00:26:28.060 Yeah.

00:26:30.060 No, which is fascinating.

00:26:31.660 It's absolutely fascinating.

00:26:32.700 But please, please go on.

00:26:35.600 I mean, so there's the, this is the story of the creation of the world by the Logos, who breathes the breath of life into the matriarchs of mankind.

00:26:45.920 I wouldn't call it matriarchs more than foundrists.

00:26:50.400 Well, matriarchs, I mean, foundrists is fine. 1.00

00:26:51.640 Matriarch does not necessarily have a governing implication. 1.00

00:26:54.900 It just means that they are the progenitors.

00:26:58.780 Oh, right, yeah.

00:26:59.600 Maybe it's good to hold a little bit of a, I suppose, manifest around how Vuralda is the Logos and how this is also described in the Uralenda book.

00:27:10.880 Certainly.

00:27:11.500 I mean, yes, please go on.

00:27:12.900 There's a part in the Uralenda book which is called The Oldest Doctrine.

00:27:17.400 And I suppose I'll read this in full.

00:27:19.140 Hail to the well, hail to all the well-intentioned children of Freya.

00:27:24.820 Through them, the earth shall become holy.

00:27:27.560 Learn and announce the people.

00:27:29.340 Vuralda is the ancient of ancients, for he created all things.

00:27:33.340 Vuralda is in all.

00:27:34.500 For he is all in all, for he is eternal and everlasting.

00:27:41.580 Vuralda is omnipresent but invisible, and therefore is called the Spirit.

00:27:46.640 All that we can see of him are the created beings who come to life through him and go again,

00:27:53.640 because from Vuralda all things proceed and return to him.

00:27:58.080 Vuralda is the beginning and the end.

00:28:00.100 Vuralda is the only almighty being, because from him all other strength comes and returns to him.

00:28:08.300 Therefore, he alone is the creator.

00:28:10.340 Nothing exists without him.

00:28:12.780 Vuralda established eternal principles upon which the laws of creation were founded,

00:28:18.700 and no good laws could stand on any other foundation.

00:28:22.280 But although everything is derived from Vuralda, the wickedness of men does not come from him. 1.00

00:28:28.320 Wickedness comes from heaviness, carelessness, and stupidity. 0.99

00:28:33.100 Therefore, they may well be injurious to men, but never to Vuralda. 0.98

00:28:39.760 Vuralda is wisdom, and the laws that he has made are the books from which we learn.

00:28:44.720 Nor is any wisdom to be found or gathered but in them.

00:28:48.580 Men can see a great deal, but Vuralda sees everything.

00:28:52.180 Men can learn a great deal, but Vuralda knows everything.

00:28:55.540 Men can discover much, but to Vuralda everything is open. 0.94

00:29:00.020 Mankind are male and female, but Vuralda created both. 0.98

00:29:04.420 Mankind love and hate, but Vuralda alone is just. 0.61

00:29:09.100 Therefore, Vuralda is good, and there is no good without him.

00:29:13.080 In the progress of time, all creation alters and changes, but goodness alone is unalterable.

00:29:18.520 And since Vuralda is good, he cannot change.

00:29:21.800 As he endures, he alone exists.

00:29:24.760 Everything else is show.

00:29:27.220 So, I suppose this is a clear outline of what you would define as the Logos.

00:29:33.800 I mean, a rational principle that basically originated and governs, as well as principles that are laid in creation.

00:29:50.580 Yeah, exactly.

00:29:51.040 So, it's these principles that are good since Vuralda created them.

00:29:56.160 And later in the book, you see that everything that's inherently bad or leads to ruin is the rejection of order.

00:30:03.920 Yeah, precisely.

00:30:05.220 I mean, for those of us, we use the term Logos quite a bit in the show.

00:30:09.720 I mean, this is basically what religion and politics are about, is it's about Logos.

00:30:17.740 To give our viewers, or our listeners, rather, a little bit of a short definition, Logos is a Greek term which means word or utterance.

00:30:26.480 More specifically, it means that which has been made manifest.

00:30:30.420 That which we can apprehend with our rational mind and to not necessarily fully grasp, but is intelligible.

00:30:37.840 And so, in a sense, like a word is the intelligible symbol of an idea that we utter forth, and it has autonomous existence in the physical world, not just in the spiritual realm of our mind.

00:30:51.740 So, when we speak of the Logos, we're speaking of this utterance, the intelligible structure of the universe in which we live.

00:30:59.380 The discernible form of the deity, capital D, who brought everything into being out of his own power and sustains it all by the immutable and eternal laws.

00:31:10.920 So, this will not be anything new for studious listeners of this program, but I thought it would be important to give the background.

00:31:18.840 So, Christians, we believe, naturally, that the Logos, the word, was made incarnate in the person of Jesus Christ.

00:31:25.600 But the attributes that we ascribe to the Logos, we say the Logos is wisdom, which is what the Ural in the book is quite clearly saying.

00:31:38.560 So, I mean, yes, it's fascinating.

00:31:40.140 I mean, it sounds like the Logos to me.

00:31:44.900 Yes, maybe we can address, there are just a few people who have a weird interpretation of Raalda, which is pantheistic,

00:31:53.800 and they claim that the Logos is a Jewish concept and all that stuff.

00:31:57.460 Incredible.

00:31:57.860 So, maybe we can address...

00:31:58.820 The Logos is a Jewish concept.

00:32:01.520 Yeah, don't even...

00:32:03.800 It's tiring to try to convince these people of something that they are utterly convinced of but have no basis for.

00:32:14.220 Yes, but please.

00:32:15.600 So, this is something that is very, very interesting to me personally,

00:32:18.760 because pantheism is essentially the equivalent of atheism.

00:32:21.740 And so, I'm curious to see you substantiate the Raalda as, you know, terms that you'd like.

00:32:28.380 Please go on.

00:32:30.020 Well, there's a piece in the Uralinda book where Minerva Nahelenia addresses some priests in Caltland.

00:32:39.760 Is that right?

00:32:42.240 In Athens, I think.

00:32:44.780 Yeah.

00:32:44.960 And she says,

00:32:47.520 No, said Minerva, I know no gods that do evil.

00:32:52.040 Therefore, I cannot ask them to do better.

00:32:54.760 I only know one good spirit, and that is Vralda.

00:32:58.000 And as he is good, he never does evil.

00:33:00.620 And the word spirit is mentioned a lot in the Uralinda book.

00:33:07.180 And so, people take this up and have this weird conception of spirit.

00:33:11.940 But if you actually look into the Old Frisian text, the word spirit means something different than some sort of nature principle,

00:33:21.660 as these people would try to make it look.

00:33:24.820 Carlo, you want to do this, please?

00:33:27.580 Yeah, sure.

00:33:28.520 The word used in the Uralinda book that is translated into English as spirit is Geist.

00:33:36.100 And it basically means literally ghost.

00:33:39.940 That's ancestor of the word Geist, right?

00:33:42.380 Yes.

00:33:43.000 Geist is also a cognate of that word, but that's in German.

00:33:47.260 And Geist or ghost basically means an intelligence.

00:33:53.480 It's a mind, and you still find this in German and in Dutch, for instance,

00:34:00.000 where words are still used like the sciences of the ghost.

00:34:04.860 That basically means humanities, or the zeitgeist is the outlook of a certain age.

00:34:13.900 Yeah, certainly.

00:34:14.760 In Orthodoxy, when we talk about the angels, this is kind of a misnomer,

00:34:18.540 when we talk about the celestial powers or celestial intelligences.

00:34:21.520 Yes, and so basically the Frisians call Vralda a ghost because it is specifically,

00:34:34.080 it's basically the Frisian equivalent of calling him logos in Greek.

00:34:38.760 It's an intelligence, a rational principle, and it's an outlook.

00:34:45.460 And this basically loses its significance of the significance of this word,

00:34:52.240 loses its meaning when you translate it into Dutch and then into English.

00:34:58.340 Yeah, precise.

00:34:59.380 I mean, Dr. Raphael Johnson talks about this quite a bit,

00:35:02.860 is that, I mean, we, you know, we read these ancient texts

00:35:05.880 and we impose our own understanding of language on top of it,

00:35:09.560 which totally distorts it.

00:35:11.300 I mean, this is the thing.

00:35:12.580 I mean, most people, if they read the Bible,

00:35:15.520 like, when they read the word in English, word,

00:35:18.040 they don't even have any conception of what word means.

00:35:20.740 They don't understand it means logos.

00:35:24.000 Exactly.

00:35:24.940 And so I think that that's something similar, which is going on here.

00:35:27.420 I mean, but, and so, yeah, this is critical to understand.

00:35:31.900 We can't, it is, we can't try to interpret the texts

00:35:37.240 using our own modern language and worldview.

00:35:39.400 We have to interpret them in the worldview and language

00:35:42.920 that they were composed in.

00:35:45.120 And, of course, worldview is also very central to a language as well.

00:35:49.060 It's very interesting to notice that.

00:35:52.000 Right, well, exactly.

00:35:54.320 Exactly.

00:35:54.760 I mean, language is the product of a specific ethnic group

00:35:57.660 in a specific region over specific periods of time.

00:36:01.220 So it reflects inherently their soul

00:36:03.500 and the history of their people

00:36:04.960 and the circumstances in which they live.

00:36:08.380 You know, I mean, the famous example is, like,

00:36:10.100 the Inuit have, like, 100 words for snow.

00:36:15.400 That's not really true.

00:36:16.860 Oh, well.

00:36:17.800 They just use, like, in Dutch and German,

00:36:20.880 they use compound words.

00:36:21.980 So, if you say yellow snow, that's one word for snow.

00:36:26.120 Ah, well, thank you for rebuking me.

00:36:28.040 But I think the point stands.

00:36:30.520 Yeah, the point still stands.

00:36:32.740 Now, so, yeah, I mean, is there anything else you want to say

00:36:37.100 on this idea of Uralda as the logos,

00:36:39.560 or do we want to get back into the kind of,

00:36:41.640 the ethnography of the root races?

00:36:45.260 One little tidbit about Uralda,

00:36:48.360 that world, the word world,

00:36:50.800 is accognite with Uralda.

00:36:53.200 Hmm, interesting.

00:36:56.360 Because that's certainly a word that has

00:36:59.000 a very different meaning now than what it used to mean.

00:37:02.680 Yes.

00:37:03.480 I mean, because for now, when we think of world,

00:37:05.820 we think of globe.

00:37:06.920 We think of the sphere upon which we live, our planet.

00:37:10.700 But in ancient times, world meant the civilization

00:37:15.820 that you were living in.

00:37:16.940 It meant the discernible logos at work

00:37:19.880 in a specific territorial area.

00:37:22.840 That's why Augustus Caesar could be emperor of the world,

00:37:27.720 ruler of the world.

00:37:30.100 Yes, in ancient times, the word sphere cocks.

00:37:33.340 Yes, exactly.

00:37:34.520 Oh, wow.

00:37:35.200 Well, no, I mean, it's Plato believed in a spherical earth.

00:37:41.340 I'm just joking.

00:37:42.300 I know, I know.

00:37:43.080 But it's funny, you get into some of these guys.

00:37:44.800 I mean, it's incredible to substantiate it

00:37:47.540 to some of these, it's the flat earth.

00:37:49.000 I mean, it's like, okay, Plato believed in a spherical earth.

00:37:53.420 I don't think.

00:37:54.160 This is a thing we could get sidetracked on for a long time,

00:37:58.860 but let's get back to, I suppose.

00:38:01.580 Yeah, let's go back to the root races.

00:38:03.120 Oh, yeah, back to the root races. 0.95

00:38:05.880 But thank you for that addition.

00:38:08.720 So, yeah, so the root races.

00:38:10.040 So, we've got Finder, Freyja, and Linda,

00:38:12.940 or who's the needers?

00:38:14.180 Lida.

00:38:14.500 Lida, okay.

00:38:15.860 Or Libya.

00:38:16.980 Libya, okay. 0.56

00:38:18.920 So, it's also interesting that the continent of Africa

00:38:22.260 used to be called Libya.

00:38:24.020 Mm-hmm.

00:38:25.820 So, that's also, you know, kind of substantial.

00:38:29.600 Yeah, basically.

00:38:30.740 Let's see.

00:38:34.180 Is there anything more of the root races, you think, Caro?

00:38:37.220 Well, there's basically a misconception or an assumption used

00:38:42.000 because, you know, you have the three root races

00:38:44.480 and the descriptions of Lida, Finder, and Freyja.

00:38:47.200 And the notion of Finder as yellow

00:38:50.940 is always interpreted as, you know, being an Oriental.

00:38:56.400 But that's not really clear.

00:38:59.080 It could just as well be the hair color,

00:39:03.400 just being blonde. 0.99

00:39:05.920 For instance, just before that,

00:39:08.680 Lida, it says that Lida turns gray,

00:39:11.900 but that doesn't literally mean that her skin turns gray,

00:39:14.300 but her hair turned gray from the stress.

00:39:17.620 Right.

00:39:19.260 And it also states that, for instance,

00:39:21.580 the Finder's people,

00:39:23.640 there's a brown tribe in Finder's people

00:39:26.100 called the Tartars.

00:39:27.000 So it also implies that these groups of people,

00:39:32.640 it could almost be more similar to an archetype

00:39:35.320 than an actual genetic group.

00:39:36.600 Yeah, well, certainly.

00:39:38.540 I mean, the thing is most,

00:39:40.800 like, the view of race in the ancient world

00:39:45.220 was not the purely biological one that we have now.

00:39:49.960 Certainly, there was an understanding

00:39:51.140 that blood was critical to this,

00:39:52.880 but, like, race was seen to be,

00:39:55.940 in the same vein as ethnos,

00:39:57.240 it was a spirit just as much as it was a physical reality.

00:40:00.460 And so, to a certain degree,

00:40:03.420 I think that this is an important distinction to make

00:40:05.340 and a good critique that can be made of, you know,

00:40:07.200 these kind of capital W white nationalists,

00:40:10.980 these purely, like, materialist, biological racialists,

00:40:15.400 where, you know, that there's more going on here

00:40:17.940 than just genetic material,

00:40:19.480 than blood alone.

00:40:21.740 Although, of course, it is important.

00:40:23.480 It is important.

00:40:24.000 Yeah, so, now, tell me.

00:40:33.040 So, are the Finns the descendants of Fynda?

00:40:37.880 Yes.

00:40:38.240 Oh, the Finns, here we go. 1.00

00:40:40.520 So, I want you to, so explain to me.

00:40:42.680 So, are the Finns the descendants of Fynda,

00:40:44.920 and are the Franks the descendants of Freyja?

00:40:48.460 Are they white, really?

00:40:50.780 All right.

00:40:51.420 Maybe for your listeners,

00:40:53.180 we must clarify this meme up a bit.

00:40:55.980 Yeah, I'm left in the dark here, please.

00:40:59.660 All right.

00:41:00.120 So, Franks, you might as well know 1.00

00:41:03.100 that the Franks were a people, 0.99

00:41:04.720 and they kind of fucked the Fridians over 0.99

00:41:07.580 in the 800s and shit. 0.99

00:41:10.740 So, we say the Frank is not blank, 0.99

00:41:12.680 which means the Frank is not white,

00:41:14.940 as a joke,

00:41:15.900 to kind of like a,

00:41:17.900 almost like a passive-aggressive attack, I suppose,

00:41:20.240 or not really passive at all,

00:41:22.220 just a full-on attack.

00:41:24.300 Banter.

00:41:24.920 It's basically, but,

00:41:26.780 Caro, you know more about

00:41:28.060 how the Franks actually came out of Freyja.

00:41:31.460 Yeah, but that's not really important right now,

00:41:35.080 I think.

00:41:35.580 It's just a tangent,

00:41:36.940 but yes, the Franks are actually

00:41:38.500 just Fridians themselves

00:41:40.580 that basically split off.

00:41:42.680 So, are all of the races of Western Europe 0.63

00:41:46.700 descended from the Frisians?

00:41:49.520 Basically, yes.

00:41:51.360 Because what's called Frisian now,

00:41:55.080 just only the little province in the Netherlands,

00:41:57.620 is only the remnant that remained most pure

00:42:01.140 in their culture.

00:42:02.320 But Frisian basically only means free people,

00:42:06.960 and it, just like the root race,

00:42:09.180 it just denotes Europeans.

00:42:11.040 Just like now that's Finland, 0.99

00:42:15.640 they weren't the only descendants of Finda.

00:42:19.400 Basically, all the Eurasian people

00:42:21.640 are descendants of Finda,

00:42:23.560 is commonly denoted.

00:42:28.540 Interesting.

00:42:29.180 But only one of the people

00:42:30.360 got the eventual mark of the name Finn.

00:42:35.260 So, what you're telling me

00:42:38.460 is that the Finns are not actually white.

00:42:40.120 I suppose in the last few centuries,

00:42:48.480 there has been a lot of racial admixture,

00:42:50.840 making them blonde and blue-eyed now,

00:42:52.720 but don't trust those people.

00:42:55.200 Wow.

00:42:56.520 Don't trust the Finns. 1.00

00:42:57.840 You heard it here first on Mysterium Fashies.

00:42:59.800 We're calling out the... 0.99

00:43:01.940 The eternal Finn.

00:43:03.300 The eternal Finn here.

00:43:04.720 No punches barred on this program.

00:43:09.920 It is fascinating.

00:43:11.600 It's really fascinating.

00:43:13.080 So, I want to get...

00:43:14.500 Unless you have any other comments to make on that,

00:43:16.340 I want to get into the whole...

00:43:18.720 The Friesland thing

00:43:21.080 in terms of the Sunken Island.

00:43:22.380 I want to talk about Atlantis.

00:43:23.980 I want to talk about

00:43:24.920 the book's understanding of...

00:43:26.720 Is there a concept of the flood or a deluge?

00:43:32.120 What is the teaching about,

00:43:33.880 you know,

00:43:34.940 let's say Hyperborea

00:43:36.060 or the high land, essentially?

00:43:41.180 All right.

00:43:41.780 For this,

00:43:42.580 I'll quote a piece of the Uralen book

00:43:45.720 with the chapters called

00:43:47.180 How the Bad Time Came.

00:43:49.980 So, here we go.

00:43:51.240 It's Kali Yuga News, basically.

00:43:54.240 Kind of.

00:43:55.780 During the whole summer,

00:43:57.320 the sun had been hid behind the clouds,

00:44:00.400 as if unwilling to look upon the earth.

00:44:03.380 There was a perpetual calm

00:44:05.080 and the damp mist hung like a wet sill

00:44:08.040 over the houses and the marshes.

00:44:10.500 The air was heavy and oppressive

00:44:14.480 and in men's hearts

00:44:16.120 was neither joy nor cheerfulness.

00:44:19.520 In the midst of this stillness,

00:44:21.480 the earth began to tremble

00:44:23.040 as if she was dying.

00:44:25.420 The mountains opened up

00:44:27.000 to vomit forth fire and flames.

00:44:30.220 Some sank into the bosom of the earth

00:44:32.260 and in other places,

00:44:33.700 mountains rose out of the plain.

00:44:36.040 Altland,

00:44:37.000 called by the seafaring people,

00:44:39.640 Altland disappeared

00:44:40.940 and wild waves rose so high

00:44:44.020 over hill and dale

00:44:45.160 that everything was buried in the sea.

00:44:48.440 Many were swallowed up by the earth

00:44:50.000 and the others

00:44:50.980 who had escaped the fire

00:44:52.760 perished in the water.

00:44:54.880 It was not only in Finda's land

00:44:56.920 that the earth vomited fire,

00:44:59.020 but also in Twiskland,

00:45:00.660 which is like in-between land,

00:45:02.940 basically,

00:45:03.460 which we call Germany now.

00:45:06.240 Whole forests were burned down,

00:45:08.860 burned one after the other,

00:45:10.860 and when the wind blew

00:45:12.240 from that quarter,

00:45:13.320 our land was covered with ashes.

00:45:15.700 Rivers changed their course

00:45:17.440 and at their mouths,

00:45:19.100 new islands were formed

00:45:20.480 of sand and drift.

00:45:22.480 During three years,

00:45:23.720 this continued,

00:45:24.880 but at length,

00:45:26.020 it ceased

00:45:26.580 and forests became visible.

00:45:28.900 Many countries were submerged

00:45:30.360 and in other places,

00:45:31.820 land rose above the sea

00:45:33.220 and the wood was destroyed

00:45:34.860 through half of Twiskland,

00:45:37.480 again,

00:45:37.820 Germany.

00:45:38.960 Troops of Finda's people

00:45:40.180 came unsettled

00:45:41.220 in the empty places.

00:45:42.880 Our dispersed people

00:45:44.020 were exterminated

00:45:45.160 or made slaves.

00:45:47.280 Then watchfulness

00:45:48.220 was doubly impressed upon us

00:45:50.640 and time taught us

00:45:52.200 that union is force.

00:45:53.460 So then we have

00:45:55.480 in this piece

00:45:56.820 outland being mentioned,

00:45:58.960 which basically means

00:45:59.820 old land.

00:46:01.260 And, of course,

00:46:02.080 in Latin,

00:46:03.320 you would call this

00:46:04.020 Atlantis.

00:46:06.780 So the flood is conceived

00:46:08.260 as a local phenomenon

00:46:09.480 combined with other

00:46:12.180 cataclysms, essentially.

00:46:15.200 I suppose local

00:46:16.280 in the sense that,

00:46:18.680 well,

00:46:18.960 maybe not limited

00:46:20.880 to our part of the world,

00:46:22.200 but certainly

00:46:23.480 other lands

00:46:24.140 would have been

00:46:24.760 affected by this

00:46:25.840 as well.

00:46:26.900 If you think about

00:46:27.800 how in the past,

00:46:29.440 of course,

00:46:29.740 many civilizations

00:46:30.460 would live on the coast

00:46:31.940 and when a great flood came

00:46:34.100 or the water level rose,

00:46:36.520 well,

00:46:36.800 of course,

00:46:37.220 you'll,

00:46:38.020 and if it comes abruptly,

00:46:40.340 I suppose you'll get

00:46:41.540 flood stories

00:46:42.520 and general conception

00:46:44.420 of this

00:46:44.900 in many myths

00:46:47.460 or religious books.

00:46:51.300 Yeah.

00:46:52.200 Fascinating.

00:46:53.320 Well,

00:46:53.560 I'm glad to hear

00:46:54.120 that's substantiated.

00:46:55.700 So this,

00:46:56.300 so Frisland

00:46:57.360 and Allland

00:46:58.020 are the same island?

00:47:00.260 Well,

00:47:00.720 this is,

00:47:01.560 that's a bit

00:47:02.460 of a donji thing.

00:47:03.560 The whole Frisland

00:47:04.380 thing is based

00:47:05.520 on medieval maps,

00:47:06.940 for instance,

00:47:07.680 the Zeno map,

00:47:08.660 which under Iceland

00:47:09.660 it shows an island

00:47:10.740 called Frisland.

00:47:12.200 And Zeno even mentioned

00:47:14.180 that he went

00:47:14.860 to this island.

00:47:15.600 and it's very interesting

00:47:17.860 that this,

00:47:18.520 it's basically depicted

00:47:19.860 on all medieval maps,

00:47:21.540 but you hear of it

00:47:23.180 nowhere else in history.

00:47:25.260 And another interesting thing

00:47:26.920 is on the Carta Marina,

00:47:28.340 which is this map

00:47:30.020 of Scandinavia,

00:47:31.420 which has the funny

00:47:32.920 sea monsters on it,

00:47:33.960 you know,

00:47:34.220 it's,

00:47:34.500 it's kind of like

00:47:35.320 a mystery map,

00:47:37.280 but it shows

00:47:38.140 under Iceland,

00:47:39.040 again,

00:47:39.360 an island called

00:47:40.080 Tull.

00:47:43.120 Fascinating.

00:47:43.640 And it's,

00:47:44.080 it's in the same place

00:47:45.420 as Frisland is.

00:47:46.420 And well,

00:47:47.260 maybe you can

00:47:48.240 connect this

00:47:49.240 to Outland,

00:47:50.380 but this connection

00:47:51.380 isn't set in stone.

00:47:52.840 It's certainly interesting,

00:47:54.140 but to say it is

00:47:55.200 absolutely that way

00:47:56.380 is,

00:47:56.960 I don't know

00:47:57.400 if you could say that.

00:48:00.480 Yeah,

00:48:01.020 I mean,

00:48:01.280 it's,

00:48:01.580 this is a subject

00:48:02.480 that I have

00:48:03.180 particular interest in

00:48:05.740 because what we see

00:48:06.800 is across

00:48:07.380 all,

00:48:09.120 almost all traditions,

00:48:10.000 there is some sort

00:48:10.960 of recollection

00:48:11.640 of this global flood

00:48:13.280 and this understanding

00:48:14.340 of Hyperborea

00:48:16.500 or Atlantis,

00:48:17.640 you know,

00:48:17.820 the old place,

00:48:18.880 the northern place,

00:48:20.780 which is the,

00:48:21.340 for general,

00:48:23.900 the,

00:48:24.940 the land

00:48:25.580 which brings forth

00:48:26.680 at the very minimum

00:48:27.660 Indo-Aryan people.

00:48:32.020 So,

00:48:32.640 I mean,

00:48:32.980 I'm glad to get

00:48:35.520 your perspective on it.

00:48:37.240 Now,

00:48:37.640 are there any other

00:48:38.300 areas of the book

00:48:39.980 you'd like to cover?

00:48:40.780 Yes,

00:48:42.560 there's a,

00:48:43.500 a very important

00:48:45.000 thing that in the

00:48:46.840 origin story,

00:48:48.080 the creation story,

00:48:49.080 was referenced that,

00:48:50.300 and that's,

00:48:50.900 the laws of,

00:48:51.960 uh,

00:48:52.400 Freya that she gave

00:48:53.900 to the Frisian people.

00:48:55.680 Oh,

00:48:56.380 fascinating.

00:48:56.900 Please go on.

00:48:58.160 Um,

00:48:58.680 so these are,

00:48:59.780 uh,

00:49:00.220 12 or 11 laws,

00:49:01.900 and,

00:49:02.320 uh,

00:49:02.660 I'll,

00:49:03.020 I'll just read them

00:49:03.760 and they speak

00:49:04.320 for themselves.

00:49:04.840 When in dire distress

00:49:07.160 and when mental

00:49:08.160 and physical energy

00:49:09.080 avail nothing,

00:49:10.180 they have recourse

00:49:11.000 to the spirit of Vralda,

00:49:12.580 but do not appeal to him

00:49:14.060 before you have tried

00:49:14.940 all other means,

00:49:16.100 for I tell you beforehand,

00:49:17.820 and time will prove

00:49:18.680 its truth,

00:49:19.720 that those who give way

00:49:21.160 to discouragement

00:49:22.060 sink under their burdens.

00:49:25.000 Two,

00:49:25.600 to Vralda's spirit

00:49:26.820 only shall you bend

00:49:28.740 the knee in gratitude,

00:49:30.100 thrice fold,

00:49:31.080 for what you have received,

00:49:32.560 for what you do receive,

00:49:34.340 and what you hope

00:49:35.500 of aid in the time

00:49:37.040 of need.

00:49:38.660 Three,

00:49:39.500 you have seen

00:49:40.500 how speedily

00:49:41.120 I have come

00:49:41.680 to your assistance.

00:49:42.880 Do likewise

00:49:43.440 to your neighbor,

00:49:44.520 but wait not

00:49:45.240 for his entreaties.

00:49:46.880 The suffering

00:49:47.400 would curse you. 0.90

00:49:49.100 My maidens 0.99

00:49:49.700 would erase your name

00:49:50.660 from the book,

00:49:51.640 and I would regard

00:49:52.420 you as a stranger.

00:49:54.160 So basically,

00:49:55.260 this,

00:49:55.580 uh,

00:49:56.060 this book

00:49:56.560 that's referenced,

00:49:57.580 that's sort of like

00:49:58.580 a census

00:49:59.300 or a,

00:50:00.120 a citizenship book,

00:50:02.040 and it records

00:50:03.280 your deeds

00:50:03.720 that the maidens 0.97

00:50:04.720 would record

00:50:06.140 over the,

00:50:06.720 over the course

00:50:07.900 of,

00:50:08.160 uh,

00:50:08.980 the lives.

00:50:11.160 Four,

00:50:12.580 let not your neighbor

00:50:14.480 express his thanks

00:50:15.460 to you on bended knee,

00:50:16.920 which is only due

00:50:17.960 to Vralda's spirit.

00:50:19.680 Envy would assail you,

00:50:21.200 wisdom would ridicule you,

00:50:22.820 and my maidens

00:50:23.560 would accuse you

00:50:24.340 of irreverence.

00:50:26.880 Five,

00:50:28.060 four things are given you

00:50:29.420 for your enjoyment,

00:50:30.880 air,

00:50:31.760 water,

00:50:32.020 land,

00:50:32.600 land,

00:50:32.720 and fire, 0.94

00:50:33.520 but Vralda

00:50:34.380 is the sole possessor

00:50:35.800 of them.

00:50:36.640 Therefore,

00:50:37.200 my counsel to you is,

00:50:38.640 choose upright men

00:50:39.760 who will fairly divide

00:50:41.020 the labor and fruits,

00:50:42.560 so that no man 0.81

00:50:43.480 shall be exempt

00:50:44.420 from work

00:50:45.180 or from the duty

00:50:46.500 of defense.

00:50:48.820 Six,

00:50:49.760 if ever it would,

00:50:52.060 it should happen

00:50:52.780 that one of your people

00:50:53.980 should sell his freedom,

00:50:55.740 he is not of you, 1.00

00:50:57.020 he is a bastard. 1.00

00:50:58.340 I counsel you 1.00

00:50:59.160 to expel him

00:50:59.900 and his mother

00:51:00.580 from the land.

00:51:02.280 Repeat this

00:51:02.760 to your children

00:51:03.400 morning,

00:51:04.340 noon,

00:51:04.720 and night,

00:51:05.440 till they think of it

00:51:06.360 in their dreams.

00:51:09.220 Seven,

00:51:10.340 if any man

00:51:11.220 shall deprive another,

00:51:12.540 even his debtor,

00:51:13.500 of his liberty,

00:51:14.640 let him be to you 0.93

00:51:15.560 as a vile slave. 0.99

00:51:17.180 And I advise you 1.00

00:51:18.060 to burn his body 1.00

00:51:19.020 and that of his mother 1.00

00:51:20.180 in an open place, 0.83

00:51:21.520 and bury them 0.95

00:51:22.160 fifty feet 0.97

00:51:22.920 below the ground,

00:51:24.080 so that no grass

00:51:24.960 shall grow upon them.

00:51:27.040 It would poison

00:51:27.800 your cattle.

00:51:30.180 Eight,

00:51:31.300 meddle not

00:51:31.960 with the people

00:51:32.600 of Lida

00:51:33.060 nor of Finda,

00:51:34.140 because Radha

00:51:34.980 would help them,

00:51:36.280 and any injury

00:51:37.280 that you inflicted

00:51:38.200 on them

00:51:38.560 would recoil 0.89

00:51:40.080 on your own heads.

00:51:42.520 Nine,

00:51:43.200 if it should happen

00:51:44.280 that they come

00:51:44.940 to you for advice,

00:51:46.320 so you,

00:51:46.940 them is the people

00:51:48.420 of Lida or Finda,

00:51:50.700 then it behooves

00:51:51.680 you to help them,

00:51:52.880 but if they should

00:51:53.620 rob you,

00:51:54.640 then fall upon them 1.00

00:51:55.660 with fire and sword. 0.91

00:51:57.800 Ten,

00:51:58.960 if any of them

00:52:00.000 should seek a daughter 0.67

00:52:01.040 of yours to wife,

00:52:02.380 and she is willing to,

00:52:04.200 and she is willing,

00:52:05.340 explain to her her folly,

00:52:07.280 and if she will follow

00:52:08.220 her lover,

00:52:09.080 let her go in peace. 0.94

00:52:10.620 If your son wishes

00:52:12.320 for a daughter of theirs,

00:52:14.280 do the same as

00:52:15.020 to your daughter,

00:52:17.020 but let not either

00:52:18.300 one of them

00:52:18.980 ever return among you,

00:52:20.980 for they would introduce

00:52:22.160 foreign morals

00:52:22.960 and customs,

00:52:24.000 and if these were

00:52:25.000 accepted by you,

00:52:25.840 I could no longer

00:52:26.940 watch over you.

00:52:30.280 So basically,

00:52:31.140 these are the laws

00:52:33.060 that Freya

00:52:34.040 chose to give us.

00:52:37.240 These are basically

00:52:38.840 the foundation

00:52:39.960 upon which

00:52:40.960 this Frisian culture

00:52:42.120 was founded.

00:52:44.200 It's fascinating.

00:52:45.040 I mean,

00:52:45.300 I agree.

00:52:45.900 I mean,

00:52:46.300 by and large,

00:52:47.900 although I would question,

00:52:48.840 why kill the mother 0.61

00:52:51.160 with the man 0.97

00:52:53.420 who sells his slavery?

00:52:55.520 The mother

00:52:56.360 would have raised him.

00:52:57.540 That's,

00:52:58.100 I understand.

00:52:58.840 True.

00:52:59.200 Well,

00:52:59.400 what about his father?

00:53:02.260 I suppose the father

00:53:03.460 has less of an importance

00:53:06.280 in the upbringing

00:53:07.380 of a child

00:53:08.060 when the father

00:53:08.700 is working on a field

00:53:09.760 or something like that.

00:53:10.700 And also,

00:53:12.640 you have to look at,

00:53:13.880 for instance,

00:53:14.460 the etymology

00:53:15.060 of the word mother.

00:53:16.500 And that's,

00:53:17.260 it doesn't really follow

00:53:18.700 in English,

00:53:19.600 but in Dutch,

00:53:21.360 mudder,

00:53:22.280 it basically means

00:53:24.100 the giver

00:53:25.200 of your morals,

00:53:28.120 of mood.

00:53:28.580 And so,

00:53:30.440 this implicitly

00:53:32.800 tells you about

00:53:33.800 how culture

00:53:35.020 and life lessons

00:53:36.220 were passed down

00:53:39.440 upon the children

00:53:40.180 because,

00:53:41.280 you know,

00:53:41.640 the men were 0.73

00:53:42.560 either working

00:53:43.800 out of home

00:53:45.260 or they were at sea

00:53:46.340 because the Frisians

00:53:47.820 were majorly

00:53:49.080 seafaring people

00:53:49.900 so they wouldn't

00:53:50.720 be home

00:53:51.500 most of the time.

00:53:54.460 Yeah,

00:53:55.040 that makes sense.

00:53:55.740 That certainly

00:53:56.220 is the dialectic

00:53:57.200 between a land

00:53:57.940 and a sea-based people

00:53:59.000 is that,

00:53:59.780 as you say,

00:54:00.620 in a sea-based

00:54:01.460 civilization,

00:54:02.940 the men are

00:54:03.580 away from home

00:54:04.440 for very long

00:54:05.100 periods of time

00:54:05.880 and so the mother

00:54:06.860 assumes a much

00:54:07.880 greater role

00:54:10.260 of importance

00:54:10.900 in terms of

00:54:11.520 the maintenance

00:54:12.020 of the,

00:54:12.720 the maintenance

00:54:14.600 of the estate

00:54:15.220 and the civilization.

00:54:19.000 Exactly.

00:54:20.460 Well,

00:54:20.700 and this is,

00:54:21.120 it's interesting,

00:54:21.560 I mean,

00:54:21.720 this is something

00:54:22.160 that is reflected,

00:54:23.320 I mean,

00:54:23.520 these values of freedom

00:54:24.520 are reflected

00:54:25.120 almost universally

00:54:26.420 through ancient

00:54:27.100 Germanic

00:54:27.620 and Celtic peoples

00:54:28.460 who did regard

00:54:29.460 themselves to be free

00:54:31.120 and I mean,

00:54:31.720 especially,

00:54:32.240 this is kind of

00:54:32.960 one of these memes

00:54:33.680 that we see

00:54:34.360 on the far right

00:54:35.880 is this idea

00:54:36.960 of like white

00:54:37.620 Sharia law

00:54:38.400 where women 0.97

00:54:39.780 are to be treated 0.86

00:54:40.480 as chattel,

00:54:42.360 as slavery.

00:54:43.800 Well,

00:54:43.880 certainly,

00:54:44.460 I believe in

00:54:45.160 patriarchy 0.85

00:54:46.040 and I think

00:54:46.620 everybody else

00:54:47.500 on this channel

00:54:47.880 does,

00:54:48.840 but the,

00:54:49.680 from a European

00:54:50.760 traditionalist

00:54:52.120 perspective,

00:54:53.020 women were never 1.00

00:54:53.800 treated as chattel.

00:54:55.520 they were not

00:54:56.520 slaves,

00:54:58.380 they were not,

00:54:58.960 you know,

00:54:59.460 cows.

00:55:02.160 In a,

00:55:02.740 the reason a husband

00:55:03.920 gives his,

00:55:05.300 or a reason a father

00:55:06.180 rather gives his daughter

00:55:07.100 a dowry

00:55:07.800 when they go,

00:55:08.800 she goes into the,

00:55:09.720 the marriage

00:55:10.500 is not only to provide

00:55:12.040 for the establishment

00:55:12.640 of the estate,

00:55:13.400 but to give her

00:55:14.380 wealth

00:55:15.440 in the event

00:55:16.840 of a divorce,

00:55:17.500 she would repossess 0.95

00:55:18.960 the dowry.

00:55:20.140 Usually it would be

00:55:20.880 cattle

00:55:21.220 or like a sewing loom

00:55:22.880 or something like this.

00:55:23.700 You know,

00:55:26.120 I mean,

00:55:26.360 even,

00:55:26.680 I think Tacitus

00:55:27.540 records that

00:55:28.320 Germanic women 0.95

00:55:29.120 would rather

00:55:30.200 fight and have

00:55:31.760 them and their 1.00

00:55:32.280 children killed 0.99

00:55:33.000 than be sold

00:55:33.700 into slavery 1.00

00:55:34.280 and raped. 0.99

00:55:37.140 Another interesting 0.94

00:55:37.840 thing towards

00:55:39.100 the freedom

00:55:39.980 thing is that

00:55:40.580 the motto

00:55:41.340 of Frisia,

00:55:42.760 as little as

00:55:43.720 it may be now,

00:55:44.520 is still

00:55:45.060 rather dead

00:55:45.860 than slave.

00:55:49.340 Yeah,

00:55:49.760 certainly.

00:55:50.340 I mean,

00:55:50.520 it is,

00:55:50.980 it is a cultural

00:55:52.540 value that I

00:55:53.320 highly

00:55:53.860 identify with

00:55:56.440 and I think

00:55:56.800 that it is

00:55:57.240 something that

00:55:57.680 is unique

00:55:58.580 certainly among

00:55:59.620 Western European

00:56:00.900 peoples.

00:56:02.400 The concept

00:56:03.300 of the

00:56:03.840 free society

00:56:05.920 I don't really

00:56:06.820 think exists

00:56:08.020 in many other

00:56:08.620 places in the

00:56:09.180 world.

00:56:12.820 You'd have to

00:56:13.460 deal with

00:56:13.880 like the Cossacks

00:56:14.720 is the only

00:56:15.220 other group

00:56:16.580 that I can

00:56:17.080 think of

00:56:17.680 that embodies

00:56:19.160 this notion

00:56:20.280 of a totally

00:56:20.880 free society,

00:56:21.980 a man and

00:56:22.420 woman both.

00:56:24.300 Free as

00:56:24.940 in still

00:56:26.640 acting upon

00:56:27.500 healthy morals.

00:56:30.100 Yeah,

00:56:30.640 and also

00:56:30.940 but that nobody

00:56:31.580 is held in

00:56:32.240 bondage or

00:56:33.700 chattel slavery

00:56:34.440 among your

00:56:35.080 own ethnic

00:56:35.500 group.

00:56:37.280 Well,

00:56:37.820 here was

00:56:38.160 slavery

00:56:38.700 altogether

00:56:39.780 frowned upon

00:56:41.560 and banned

00:56:42.100 and heavily

00:56:42.940 punished.

00:56:43.400 but to

00:56:44.080 add to

00:56:44.540 the

00:56:45.720 medieval

00:56:46.960 for instance

00:56:47.960 motto

00:56:48.780 of the

00:56:50.840 Frisians, 0.95

00:56:51.360 it was

00:56:51.720 so closely

00:56:53.320 held and

00:56:54.140 worshipped

00:56:56.260 or worshipped

00:56:57.580 is the wrong

00:56:58.120 word but

00:56:58.720 so held in

00:57:01.040 such high

00:57:01.800 regard that

00:57:02.460 the Frisians

00:57:03.960 when King

00:57:05.220 Philip of

00:57:05.740 Spain

00:57:06.160 got coronated

00:57:09.100 and all

00:57:09.960 the feudal

00:57:10.720 lords had

00:57:11.300 to swear

00:57:12.400 fealty to

00:57:12.980 him.

00:57:13.660 The Frisians

00:57:14.240 would not

00:57:14.780 bend the

00:57:15.280 knee to

00:57:15.620 him because

00:57:17.080 they said

00:57:17.780 we only

00:57:18.520 kneel to

00:57:19.020 God.

00:57:21.920 Yeah,

00:57:22.360 certainly.

00:57:22.760 And this

00:57:23.840 is something

00:57:24.400 that's unique

00:57:25.320 to the

00:57:25.960 Frisians 1.00

00:57:26.440 and they

00:57:27.640 were allowed

00:57:28.200 to do so

00:57:28.840 because of

00:57:29.740 I think

00:57:31.040 well it

00:57:32.840 doesn't really

00:57:33.280 matter but

00:57:33.760 it's how

00:57:35.400 they came

00:57:36.320 united with

00:57:37.220 the Holy

00:57:38.580 Roman Empire

00:57:39.260 that they

00:57:39.660 had such

00:57:40.060 privileges

00:57:40.560 that they

00:57:41.260 were loyal

00:57:43.660 out of

00:57:44.320 free will

00:57:45.020 instead of

00:57:45.720 being broken.

00:57:49.500 Yeah,

00:57:49.600 this is very

00:57:49.980 interesting because

00:57:50.840 this is also

00:57:51.560 a

00:57:52.020 defining

00:57:53.140 characteristic

00:57:53.740 of ancient

00:57:54.220 Israelite 0.63

00:57:54.840 culture

00:57:55.240 that they

00:57:56.400 would not

00:57:56.980 bend or

00:57:57.800 bow to

00:57:58.180 any other

00:57:58.620 foreign gods

00:57:59.300 or foreign

00:57:59.700 powers.

00:58:00.800 And so

00:58:01.000 this is one

00:58:01.900 of the

00:58:02.120 interesting

00:58:02.520 things if

00:58:02.900 you look

00:58:03.200 at the

00:58:03.420 New Testament

00:58:04.060 especially

00:58:06.140 in the

00:58:06.500 Gospel of

00:58:07.060 John

00:58:07.460 when

00:58:09.980 Jesus

00:58:11.260 makes the

00:58:11.780 statement

00:58:12.140 that he

00:58:12.980 is the

00:58:13.380 Logos

00:58:13.920 in Greek

00:58:15.560 it's

00:58:15.880 Haon 0.87

00:58:16.500 or in

00:58:17.700 Hebrew

00:58:19.360 Yagve 0.91

00:58:21.000 I am

00:58:22.060 who I

00:58:22.420 am

00:58:22.720 the

00:58:23.160 divine

00:58:23.440 name

00:58:23.820 people

00:58:24.880 like

00:58:25.520 they

00:58:25.680 either

00:58:26.280 try to 1.00

00:58:27.020 kill him 1.00

00:58:27.460 for 1.00

00:58:27.980 idolatry

00:58:28.460 or they

00:58:29.100 bend the

00:58:29.540 knee

00:58:29.740 and this

00:58:30.560 is translated

00:58:31.040 in English

00:58:31.500 as they

00:58:31.860 worship him

00:58:32.580 because in

00:58:33.840 ancient Israel

00:58:34.500 the act of

00:58:35.160 bending your

00:58:35.880 knees

00:58:36.160 towards somebody

00:58:36.920 was

00:58:37.900 you know

00:58:38.500 business

00:58:38.800 was you

00:58:39.660 only did

00:58:40.060 this for

00:58:40.380 God

00:58:40.740 or God's

00:58:43.480 anointed

00:58:43.920 one

00:58:44.380 which is

00:58:47.820 what Christ

00:58:48.340 means

00:58:48.880 Christos

00:58:50.100 or

00:58:50.260 Meshiah 1.00

00:58:50.800 in Hebrew

00:58:51.860 means

00:58:52.280 the

00:58:52.740 anointed

00:58:53.180 one

00:58:53.580 the

00:58:54.840 anointing

00:58:55.340 I mean

00:58:55.540 this is

00:58:55.840 even

00:58:55.980 something

00:58:56.240 we

00:58:56.520 carry

00:58:56.880 this is

00:58:57.200 the

00:58:57.320 reason

00:58:57.540 why

00:58:57.860 kings 0.96

00:58:58.860 have

00:58:59.040 legitimacy

00:58:59.480 is

00:58:59.780 because

00:59:00.100 they're

00:59:00.980 anointed

00:59:01.440 with

00:59:01.760 sacred

00:59:02.120 oil

00:59:02.480 with

00:59:03.340 the

00:59:03.520 Holy

00:59:03.780 Spirit

00:59:04.280 indeed

00:59:05.000 in the

00:59:05.480 anathema

00:59:05.980 service

00:59:06.380 on the

00:59:07.160 triumph of

00:59:07.580 orthodoxy

00:59:08.080 during

00:59:08.300 Lent

00:59:08.580 one of

00:59:08.940 the

00:59:09.060 anathemas

00:59:09.540 is we

00:59:09.840 anathematize

00:59:10.520 people

00:59:10.860 who don't

00:59:11.780 think that

00:59:12.400 kings are 1.00

00:59:13.680 anointed

00:59:14.040 with

00:59:14.280 the

00:59:14.420 Holy

00:59:14.620 Spirit

00:59:15.060 because

00:59:16.460 this is

00:59:16.720 where

00:59:16.860 the

00:59:16.960 illegitimacy

00:59:17.480 essentially

00:59:17.900 derives

00:59:18.380 from

00:59:18.700 is

00:59:20.060 they're

00:59:20.200 a

00:59:20.300 product

00:59:20.560 of

00:59:20.740 their

00:59:20.860 people

00:59:21.240 and

00:59:22.140 called

00:59:22.780 forward

00:59:23.060 by

00:59:23.260 God

00:59:23.520 anyway

00:59:24.040 that's

00:59:24.520 an

00:59:24.820 interesting

00:59:25.100 parallel

00:59:25.500 and a

00:59:26.180 sign

00:59:26.480 I suppose

00:59:28.260 but

00:59:28.540 Jesus

00:59:29.060 Christ

00:59:29.460 is

00:59:29.760 described

00:59:30.820 very

00:59:31.120 differently

00:59:31.540 in the

00:59:32.000 Uralinde

00:59:32.480 book

00:59:32.740 but I

00:59:33.220 suppose

00:59:33.400 we'll

00:59:33.620 come

00:59:33.800 on that

00:59:34.100 later

00:59:34.420 we can

00:59:35.760 speak

00:59:35.960 about

00:59:36.160 this

00:59:36.300 now

00:59:36.640 if

00:59:36.980 you'd

00:59:37.120 like

00:59:37.360 oh

00:59:38.360 yeah

00:59:38.620 sure

00:59:38.940 then

00:59:39.980 I'll

00:59:40.220 have to

00:59:40.480 find

00:59:40.880 the

00:59:41.020 passage

00:59:41.360 here

00:59:42.000 I've

00:59:43.340 got it

00:59:43.780 for

00:59:44.500 I've

00:59:45.480 looked it

00:59:45.880 up

00:59:46.020 here

00:59:46.200 I've

00:59:46.500 had

00:59:46.700 so

00:59:47.820 prepared

00:59:49.180 eh

00:59:49.480 well

00:59:51.220 basically

00:59:53.360 Christ

00:59:54.900 is

00:59:56.560 a

00:59:57.460 bastardization

00:59:58.200 of Krishna

00:59:58.800 and

00:59:59.860 it

01:00:00.940 basically

01:00:01.300 means

01:00:01.620 herd

01:00:02.000 herder

01:00:02.600 shepherd

01:00:02.960 so

01:00:06.220 let me

01:00:07.000 pull up

01:00:07.620 the

01:00:08.020 I've

01:00:09.020 got here

01:00:09.420 the

01:00:09.600 citation

01:00:10.140 his

01:00:11.460 first

01:00:11.760 name

01:00:12.000 was

01:00:12.180 yes

01:00:12.400 but

01:00:12.900 the

01:00:13.080 priests

01:00:13.680 who

01:00:14.020 hated

01:00:14.300 him

01:00:14.560 called

01:00:14.940 him

01:00:15.080 foe

01:00:15.580 which

01:00:16.240 means

01:00:16.500 false

01:00:16.940 the

01:00:17.880 people

01:00:18.160 called

01:00:18.440 him

01:00:18.560 Krishna

01:00:18.940 which

01:00:19.720 is

01:00:19.920 shepherd

01:00:20.340 and

01:00:21.200 his

01:00:21.380 friend

01:00:21.940 called

01:00:22.420 him

01:00:22.560 Buddha

01:00:22.840 which

01:00:23.820 means

01:00:24.140 purse

01:00:24.620 it's

01:00:25.020 a

01:00:25.360 battle

01:00:26.640 because

01:00:27.680 he

01:00:28.000 had

01:00:28.220 in

01:00:28.420 his

01:00:28.560 head

01:00:28.800 a

01:00:28.980 treasure

01:00:29.240 trove

01:00:29.640 of

01:00:29.820 wisdom

01:00:30.180 and

01:00:30.640 in

01:00:30.760 his

01:00:30.940 heart

01:00:31.180 a

01:00:31.340 treasure

01:00:31.600 of

01:00:31.820 love

01:00:32.180 at

01:00:33.980 last

01:00:34.240 he

01:00:34.360 was

01:00:34.500 obliged

01:00:34.860 to

01:00:35.100 flee

01:00:35.400 from

01:00:35.720 the

01:00:35.940 wrath

01:00:36.240 of

01:00:36.400 the

01:00:36.560 priests

01:00:36.960 but

01:00:37.640 wherever

01:00:38.260 he

01:00:38.700 went

01:00:40.140 at

01:00:40.340 him

01:00:40.540 whilst

01:00:41.220 his

01:00:41.440 enemies

01:00:41.740 followed

01:00:42.100 him

01:00:42.360 like

01:00:42.640 his

01:00:42.800 shadow

01:00:43.120 when

01:00:44.200 Jesus

01:00:44.460 had

01:00:44.780 thus

01:00:45.020 traveled

01:00:45.360 for

01:00:45.600 twelve

01:00:45.920 years

01:00:46.220 he

01:00:46.400 died

01:00:46.760 but

01:00:47.140 his

01:00:47.300 friends

01:00:47.560 preserved

01:00:47.940 his

01:00:48.200 teachings

01:00:48.660 and

01:00:49.340 spread it

01:00:49.800 wherever

01:00:50.100 they

01:00:50.340 found

01:00:50.600 listeners

01:00:51.060 interesting

01:00:54.480 I mean

01:00:55.780 there are

01:00:56.020 similar

01:00:56.300 teachings

01:00:56.720 and folk

01:00:57.160 stories

01:00:57.400 about

01:00:57.640 this

01:00:57.860 and

01:00:57.960 other

01:00:58.120 cultures

01:00:58.580 the

01:00:59.120 idea

01:00:59.460 that

01:00:59.860 there

01:01:01.400 are

01:01:01.520 many

01:01:01.680 people

01:01:01.960 that

01:01:02.140 think

01:01:02.340 Christ

01:01:02.880 went

01:01:03.820 to

01:01:04.200 India

01:01:04.780 say

01:01:05.200 or

01:01:05.360 some

01:01:05.580 people

01:01:05.780 even

01:01:06.060 think

01:01:06.660 in

01:01:06.860 Japan

01:01:07.360 that

01:01:08.580 kind

01:01:08.820 of

01:01:08.940 idea

01:01:09.240 there

01:01:09.800 are

01:01:10.000 certainly

01:01:10.340 even

01:01:11.000 Israel

01:01:12.940 recognizes

01:01:13.700 that

01:01:14.140 Jesus

01:01:14.560 died

01:01:15.940 in

01:01:16.260 Japan

01:01:16.700 you

01:01:17.940 can't

01:01:19.040 have it

01:01:19.240 both ways

01:01:19.640 did you

01:01:20.420 put him

01:01:20.660 to death 1.00

01:01:20.980 for blasphemy 0.97

01:01:21.660 or did

01:01:22.100 he leave

01:01:22.480 so

01:01:23.880 one or

01:01:25.240 both

01:01:25.580 well

01:01:26.980 I mean

01:01:27.400 because if

01:01:27.740 he

01:01:27.980 died

01:01:30.040 on a 0.67

01:01:31.040 garbage

01:01:31.320 pit

01:01:31.680 outside

01:01:32.320 of the

01:01:32.580 city

01:01:32.740 of

01:01:32.900 Jerusalem

01:01:33.360 that

01:01:34.980 would

01:01:35.120 imply

01:01:35.500 resurrection

01:01:35.980 which

01:01:36.300 the

01:01:36.600 Jews

01:01:37.120 deny

01:01:37.460 so

01:01:39.840 anyway

01:01:41.860 but

01:01:42.160 that's

01:01:43.220 interesting

01:01:44.020 it's not

01:01:44.980 atypical

01:01:45.680 from what

01:01:46.140 we find

01:01:46.760 in

01:01:49.460 other

01:01:49.680 civilizations

01:01:50.660 accounts

01:01:51.180 of the

01:01:51.900 life

01:01:52.060 of

01:01:52.180 Jesus

01:01:52.360 Christ

01:01:52.800 so

01:01:54.920 I'm

01:01:56.920 certain

01:01:57.140 that you

01:01:57.360 mean

01:01:57.560 so

01:01:57.860 let's

01:01:59.140 talk a

01:01:59.460 little bit

01:01:59.720 about

01:02:00.100 polytheism

01:02:01.060 and

01:02:02.140 yeah

01:02:03.660 the world

01:02:04.340 as

01:02:04.960 this kind

01:02:05.640 of

01:02:05.760 manifestation

01:02:06.280 of the

01:02:07.100 primordial

01:02:07.900 logos

01:02:08.420 worship

01:02:08.960 monotheistic

01:02:10.540 religion

01:02:11.080 versus

01:02:12.100 the

01:02:12.400 degenerated 0.61

01:02:13.140 polytheism

01:02:14.720 and

01:02:16.140 pantheism

01:02:17.100 that would

01:02:17.400 later

01:02:17.600 follow it

01:02:18.120 which is

01:02:18.440 I mean

01:02:18.700 essentially

01:02:19.140 consonant

01:02:20.160 with

01:02:20.320 atheism

01:02:20.800 so

01:02:24.080 in the

01:02:24.540 in the

01:02:24.960 view

01:02:25.260 of

01:02:25.640 the

01:02:27.160 book

01:02:27.600 and its

01:02:28.460 followers

01:02:28.920 you know

01:02:30.180 how do

01:02:30.660 they present

01:02:31.240 this

01:02:32.140 this

01:02:33.940 procession

01:02:34.580 and what's

01:02:35.720 the narrative

01:02:36.200 behind how

01:02:36.780 did we go

01:02:37.280 from

01:02:37.660 kind of

01:02:38.320 primordial

01:02:38.980 monotheism

01:02:39.880 logos

01:02:40.360 worship

01:02:40.760 to

01:02:41.160 polytheism

01:02:42.500 is Odin

01:02:43.660 really a

01:02:44.120 Frisian

01:02:44.440 sea king

01:02:44.940 well

01:02:47.220 before we

01:02:47.920 go to

01:02:48.480 Odin

01:02:49.540 and other

01:02:50.120 gods

01:02:51.020 specifically

01:02:51.680 let us

01:02:53.540 go into

01:02:54.860 the general

01:02:55.800 view

01:02:56.220 that the

01:02:56.700 Frisians 1.00

01:02:56.980 had about

01:02:57.720 these

01:02:58.040 polytheistic

01:02:58.940 pantheons

01:03:00.040 and basically

01:03:00.920 they viewed

01:03:01.360 them as

01:03:01.840 creations

01:03:02.880 of Finnish

01:03:03.480 people

01:03:03.900 so the

01:03:04.660 people

01:03:04.940 of Finda

01:03:05.300 and

01:03:06.440 they were

01:03:07.440 basically

01:03:08.460 deified

01:03:09.120 men

01:03:09.780 and in

01:03:10.640 a lot

01:03:10.960 of

01:03:11.120 cases

01:03:11.420 they

01:03:11.620 were

01:03:11.780 deified

01:03:12.220 Frisians 1.00

01:03:12.880 deified

01:03:15.860 Frisians 1.00

01:03:16.360 fascinating

01:03:17.260 go on

01:03:17.880 please

01:03:18.160 do you

01:03:19.400 want to

01:03:19.660 take it

01:03:19.900 from here

01:03:20.200 Beliger 0.97

01:03:20.520 sure

01:03:22.600 maybe it's

01:03:23.200 interesting to

01:03:23.960 mention

01:03:24.140 first that

01:03:24.680 among the

01:03:25.620 Finns

01:03:26.100 they had

01:03:27.200 priests

01:03:27.720 and these

01:03:28.740 priests

01:03:29.120 are called

01:03:29.760 Magyars

01:03:30.340 which is

01:03:31.860 also similar

01:03:32.660 to Magi

01:03:33.840 for instance

01:03:34.980 isn't it

01:03:36.220 true

01:03:36.520 Karo

01:03:36.920 that

01:03:37.140 Prester

01:03:37.800 John

01:03:38.120 was like

01:03:39.500 descendants

01:03:40.280 of Magis

01:03:41.160 or something

01:03:41.620 yeah he

01:03:42.160 was

01:03:42.420 so basically

01:03:43.400 the Magis

01:03:44.060 was a title

01:03:44.800 for a

01:03:45.300 priest king

01:03:45.860 or the

01:03:46.480 priestly

01:03:46.800 aristocrats

01:03:47.580 in the

01:03:48.120 sort of

01:03:49.160 Eurasian

01:03:49.840 imperium

01:03:51.040 that existed

01:03:52.180 and this

01:03:53.080 was the

01:03:53.960 main powerhouse

01:03:54.860 of

01:03:55.180 Finnish

01:03:55.780 people

01:03:56.320 so if

01:03:59.120 these

01:03:59.460 Finnish

01:04:00.820 priests

01:04:01.420 who were

01:04:02.680 called

01:04:02.980 Magyars

01:04:04.140 which

01:04:04.720 sometimes

01:04:05.460 probably

01:04:06.700 weren't

01:04:07.100 even

01:04:07.580 Finnish

01:04:08.560 people

01:04:09.920 but could

01:04:10.560 have well

01:04:11.400 been

01:04:11.760 Frisians 1.00

01:04:12.540 who went

01:04:13.240 there to

01:04:13.880 you know

01:04:14.720 establish

01:04:15.760 their own

01:04:16.160 thing and

01:04:16.620 exploit some

01:04:17.400 Finns

01:04:17.800 they were

01:04:18.340 superstitious

01:04:19.120 in that

01:04:19.460 way

01:04:19.680 and so

01:04:21.660 you have

01:04:22.160 the Finns

01:04:23.300 basically

01:04:23.780 being slaves

01:04:25.040 to their

01:04:25.480 priests

01:04:26.000 as it is

01:04:26.640 described in

01:04:27.580 the Uralinda

01:04:28.060 book

01:04:28.320 so the

01:04:29.180 priests

01:04:29.420 would have

01:04:29.820 an enormous

01:04:31.020 you know

01:04:32.180 basically

01:04:32.580 they would

01:04:33.160 put shackles

01:04:34.080 on their

01:04:34.480 peoples

01:04:34.900 to control

01:04:35.500 them with

01:04:36.340 religious

01:04:37.560 means

01:04:38.040 such as

01:04:39.120 polytheism

01:04:39.800 and

01:04:40.740 you want

01:04:41.940 to go

01:04:42.140 into the

01:04:42.620 vote in

01:04:43.180 Inca

01:04:44.060 and

01:04:44.440 Thönes

01:04:44.940 part

01:04:46.160 Karol

01:04:46.980 yeah

01:04:48.560 sure

01:04:50.800 so

01:04:51.940 basically

01:04:52.400 in the

01:04:53.940 Frisian

01:04:54.500 society

01:04:55.040 you had

01:04:55.680 the

01:04:56.080 mother

01:04:56.700 and

01:04:57.520 that's

01:04:58.240 the

01:04:59.160 matriarch 1.00

01:05:00.180 sort of

01:05:01.100 of the

01:05:01.660 society

01:05:02.180 and then

01:05:02.800 she was

01:05:04.420 a sort

01:05:04.740 of

01:05:04.880 mediator

01:05:05.480 between

01:05:06.100 all the

01:05:06.480 Frisians 1.00

01:05:06.860 who had

01:05:07.320 a high

01:05:09.420 regard

01:05:09.820 and was

01:05:10.340 basically

01:05:12.460 had

01:05:12.900 theological

01:05:13.980 jurisdiction

01:05:16.620 over

01:05:17.420 the

01:05:18.480 Frisian

01:05:18.820 lands

01:05:19.240 and for

01:05:20.300 everything

01:05:20.700 else

01:05:21.040 just

01:05:21.260 basically

01:05:21.740 statehood

01:05:22.440 you had

01:05:23.320 elected

01:05:24.760 counts

01:05:25.700 and you

01:05:27.880 had

01:05:28.020 basically

01:05:28.360 kings 0.96

01:05:29.020 at sea

01:05:29.500 who

01:05:30.460 had their

01:05:31.760 own

01:05:32.140 contingent

01:05:33.100 of boats

01:05:33.620 and they

01:05:34.320 had

01:05:34.600 complete

01:05:35.240 autonomy

01:05:35.720 at the

01:05:36.420 sea

01:05:36.660 and

01:05:37.840 these

01:05:38.540 people

01:05:39.080 who were

01:05:39.560 elected

01:05:39.920 these

01:05:40.520 kings 0.96

01:05:41.220 at sea

01:05:41.640 were

01:05:42.000 sometimes

01:05:42.880 also

01:05:43.200 called

01:05:43.740 nephews

01:05:45.740 or

01:05:46.060 navy

01:05:46.500 and

01:05:47.700 this is

01:05:48.560 also

01:05:48.840 where

01:05:49.260 the word

01:05:50.280 navy

01:05:50.680 comes

01:05:51.080 from

01:05:51.400 this is

01:05:52.200 how

01:05:52.900 the

01:05:53.600 foreigners

01:05:54.140 observed

01:05:54.860 these

01:05:56.400 navies

01:05:57.640 coming from

01:05:58.240 them

01:05:58.420 who were

01:05:59.020 under the

01:05:59.580 command of

01:06:00.200 for instance

01:06:00.860 nev

01:06:01.540 wodin

01:06:02.080 or

01:06:02.920 nev

01:06:03.280 tönis

01:06:03.800 or

01:06:04.500 nev

01:06:05.100 inca

01:06:05.500 and

01:06:06.360 if you

01:06:07.120 listen

01:06:07.460 carefully

01:06:07.900 you

01:06:08.180 probably

01:06:08.840 see a

01:06:09.340 similarity

01:06:09.840 between

01:06:10.320 nev

01:06:10.660 tönis

01:06:11.080 and

01:06:11.260 neptune

01:06:11.740 neptunis

01:06:12.600 and this

01:06:13.620 is a

01:06:14.120 sort of

01:06:14.540 bastardization

01:06:15.360 of his

01:06:16.260 title

01:06:16.700 and his

01:06:17.600 his

01:06:18.500 function

01:06:18.860 and the

01:06:19.240 same goes

01:06:19.700 for

01:06:19.920 wodin

01:06:20.340 who was

01:06:20.980 in a

01:06:22.080 war

01:06:22.420 against

01:06:23.420 the

01:06:23.940 finnish

01:06:24.360 magyars

01:06:24.960 and

01:06:26.100 he

01:06:26.620 impressed

01:06:27.340 the

01:06:28.280 the

01:06:28.900 magi

01:06:29.800 the

01:06:30.120 the

01:06:30.600 king

01:06:30.920 the

01:06:31.160 priest

01:06:31.380 king

01:06:31.660 so

01:06:31.980 much

01:06:32.340 in

01:06:32.640 the

01:06:32.840 battlefield

01:06:33.220 that

01:06:34.180 he

01:06:34.920 convinced

01:06:35.960 wodin

01:06:36.660 to

01:06:36.980 desert

01:06:38.240 and 0.94

01:06:38.740 marry

01:06:39.420 his

01:06:39.640 daughter

01:06:39.960 and

01:06:40.440 become

01:06:41.000 his

01:06:41.220 heir

01:06:41.480 as an

01:06:42.000 adopting

01:06:42.420 as an

01:06:43.380 adoption

01:06:43.800 heir

01:06:44.120 wow

01:06:45.440 talk about

01:06:47.200 cacht

01:06:47.600 yeah

01:06:49.380 and so

01:06:51.840 the

01:06:52.320 introduction

01:06:53.380 of

01:06:53.640 polytheism

01:06:54.320 is

01:06:54.560 essentially

01:06:54.980 a

01:06:55.340 finnish

01:06:55.900 innovation

01:06:56.740 by

01:06:57.540 their

01:06:57.960 kind

01:06:58.280 of

01:06:58.440 mercenary

01:06:59.060 priestly

01:07:00.500 king

01:07:00.840 class

01:07:01.380 in

01:07:01.900 order

01:07:02.080 to

01:07:02.300 better

01:07:02.560 control

01:07:03.300 their

01:07:05.120 people

01:07:05.560 is

01:07:06.000 what

01:07:06.200 your

01:07:06.400 assertion

01:07:07.000 yes

01:07:07.260 that's

01:07:08.060 that's

01:07:08.480 exactly

01:07:09.120 how

01:07:10.200 it

01:07:10.400 goes

01:07:10.820 very

01:07:12.280 another

01:07:12.620 thing

01:07:13.340 to

01:07:13.560 mention

01:07:13.980 at the

01:07:14.780 whole

01:07:15.080 mother

01:07:15.820 aspect

01:07:16.400 is that

01:07:16.840 called

01:07:17.180 the

01:07:17.440 matriarch 1.00

01:07:18.020 in the

01:07:18.920 sense

01:07:19.160 that you

01:07:19.640 described

01:07:20.440 earlier

01:07:21.160 in the

01:07:21.400 beginning

01:07:21.720 of the

01:07:22.060 show

01:07:22.300 is

01:07:22.900 perhaps

01:07:23.240 correct

01:07:23.620 but

01:07:23.860 people

01:07:24.680 obviously

01:07:25.540 will

01:07:25.800 interpret

01:07:26.580 this

01:07:27.320 as

01:07:27.760 women 1.00

01:07:28.600 reign

01:07:29.200 or

01:07:29.480 something

01:07:29.740 like that

01:07:30.140 which

01:07:30.900 isn't

01:07:31.540 true

01:07:31.840 at all

01:07:32.180 since

01:07:32.560 the

01:07:33.120 function

01:07:33.500 that

01:07:33.760 the

01:07:33.960 mother

01:07:34.180 would

01:07:34.400 serve

01:07:34.780 is

01:07:35.100 similar

01:07:35.440 to

01:07:35.680 that

01:07:35.900 of

01:07:36.080 the

01:07:36.320 oracle

01:07:36.760 of

01:07:37.020 Delphi

01:07:37.500 an

01:07:39.340 advisor

01:07:39.880 you're

01:07:40.180 saying

01:07:40.480 exactly

01:07:41.660 and

01:07:42.480 of course

01:07:43.060 the

01:07:43.400 whole

01:07:43.880 thing

01:07:45.560 based

01:07:45.880 around

01:07:46.180 it

01:07:46.360 with

01:07:46.580 the

01:07:47.100 maidens

01:07:47.860 was

01:07:48.660 basically

01:07:49.120 the

01:07:49.600 vessel

01:07:50.340 virgin

01:07:50.800 class

01:07:52.820 or group

01:07:53.580 of people

01:07:54.060 that we

01:07:54.780 know

01:07:55.120 of other

01:07:55.880 scriptures

01:07:56.240 and

01:07:56.900 to call

01:07:57.820 this

01:07:58.000 matriarchal 1.00

01:07:58.880 in the

01:08:00.420 sense

01:08:00.640 that

01:08:00.880 women 1.00

01:08:01.460 reign

01:08:01.940 isn't

01:08:02.420 entirely

01:08:02.780 true

01:08:03.140 since

01:08:03.460 women 1.00

01:08:03.720 didn't

01:08:04.200 have

01:08:04.560 voting

01:08:05.080 rights

01:08:05.480 to

01:08:05.720 vote

01:08:06.000 in

01:08:06.180 a

01:08:06.340 king

01:08:06.580 yeah

01:08:08.080 I mean

01:08:08.520 this

01:08:08.720 is

01:08:08.920 kind

01:08:10.460 of a

01:08:10.680 common

01:08:11.060 misconception

01:08:12.260 especially

01:08:12.860 among

01:08:13.160 members

01:08:13.460 of the

01:08:13.680 far

01:08:13.900 right

01:08:14.100 because

01:08:14.380 they're

01:08:14.580 so

01:08:14.900 they've

01:08:16.460 become

01:08:16.600 so

01:08:16.820 polarized

01:08:17.320 against

01:08:17.820 any

01:08:18.120 notion

01:08:18.560 of

01:08:18.980 female 0.86

01:08:19.720 presence

01:08:20.780 in

01:08:21.280 social

01:08:22.440 organization

01:08:23.200 that

01:08:24.320 we've

01:08:24.580 become

01:08:24.780 so 0.99

01:08:25.000 perverted

01:08:25.480 from

01:08:25.980 the

01:08:27.660 real

01:08:29.240 organic

01:08:29.800 tradition

01:08:30.320 of

01:08:31.140 Western

01:08:33.220 Europe

01:08:33.580 that

01:08:34.000 people

01:08:35.040 have

01:08:35.520 in

01:08:36.140 a

01:08:36.340 reactionary

01:08:37.420 position

01:08:40.340 assume

01:08:41.120 this

01:08:41.380 kind

01:08:41.820 of

01:08:42.360 oriental

01:08:43.520 attitude

01:08:44.800 towards

01:08:45.220 women 1.00

01:08:45.460 viewing them

01:08:46.160 as

01:08:46.540 completely

01:08:47.220 removed

01:08:47.680 from

01:08:47.880 any

01:08:48.380 governance

01:08:49.180 of

01:08:49.360 the

01:08:49.460 social

01:08:49.720 polity

01:08:50.460 in

01:08:50.840 their

01:08:51.000 own

01:08:51.180 way

01:08:51.580 and

01:08:52.420 reducing

01:08:53.160 their

01:08:53.400 level

01:08:53.720 to

01:08:53.880 that

01:08:54.040 of

01:08:54.260 chattel

01:08:54.860 of

01:08:55.600 baby

01:08:56.080 making

01:08:56.380 machines

01:08:56.900 so to

01:08:57.160 speak

01:08:57.480 and I

01:08:59.180 think

01:08:59.360 that

01:08:59.520 it's

01:08:59.720 just

01:09:00.120 important

01:09:00.500 to

01:09:00.680 assert

01:09:01.060 this

01:09:01.280 I mean

01:09:01.460 that's

01:09:01.640 not

01:09:02.000 historically

01:09:03.940 about how

01:09:04.620 women 1.00

01:09:04.880 were dealt

01:09:05.620 with in

01:09:06.140 Western

01:09:06.520 European

01:09:06.820 society

01:09:07.420 I mean

01:09:08.000 if you

01:09:08.340 want to

01:09:08.520 get

01:09:08.660 biblical

01:09:09.080 you know

01:09:10.720 there

01:09:10.880 were

01:09:11.200 prophetesses

01:09:11.900 and there

01:09:12.640 were

01:09:12.980 even

01:09:13.720 consecrated

01:09:14.300 virgins

01:09:14.780 you know

01:09:16.420 the

01:09:16.560 Virgin

01:09:16.800 Mary

01:09:17.080 was

01:09:17.560 a

01:09:18.060 consecrated

01:09:18.540 virgin

01:09:18.860 at the

01:09:19.180 temple

01:09:19.420 in

01:09:19.660 Jerusalem

01:09:20.040 before

01:09:21.820 she

01:09:22.220 conceived

01:09:23.200 Jesus

01:09:25.360 Christ

01:09:25.820 well

01:09:27.080 to pull

01:09:27.460 this

01:09:27.580 even

01:09:27.780 more

01:09:28.000 recently

01:09:28.480 you

01:09:28.760 have

01:09:28.960 the

01:09:29.220 basically

01:09:29.700 the

01:09:30.100 order

01:09:30.300 of

01:09:30.460 the

01:09:30.600 nuns

01:09:30.980 right

01:09:31.200 which

01:09:31.560 are

01:09:31.880 they

01:09:32.680 serve

01:09:33.060 religious

01:09:33.980 purpose

01:09:34.560 just

01:09:34.960 as

01:09:35.220 the

01:09:35.440 maidens

01:09:35.900 in

01:09:36.860 Frigja

01:09:37.160 would

01:09:37.380 they

01:09:37.700 would

01:09:37.960 pray

01:09:38.380 all

01:09:38.860 day

01:09:39.140 and

01:09:39.440 keep

01:09:39.700 a

01:09:39.840 fire

01:09:40.080 flame

01:09:40.480 and

01:09:41.180 of

01:09:41.400 course

01:09:41.620 teaching

01:09:42.280 the

01:09:43.040 youth

01:09:43.300 as

01:09:43.500 well

01:09:43.720 and

01:09:44.680 these

01:09:44.920 nuns

01:09:45.540 are

01:09:46.200 is it

01:09:46.680 true

01:09:46.860 that

01:09:47.040 they're

01:09:47.240 also

01:09:47.520 educated

01:09:48.180 by

01:09:48.540 just

01:09:49.020 normal

01:09:49.260 priests

01:09:49.700 typically

01:09:50.420 speaking

01:09:50.820 yes

01:09:51.160 and

01:09:52.100 this

01:09:52.280 is

01:09:52.420 also

01:09:52.620 the

01:09:52.840 case

01:09:53.120 with

01:09:53.320 these

01:09:53.540 maidens

01:09:53.920 that

01:09:54.080 they

01:09:54.340 were

01:09:55.180 educated

01:09:56.460 by

01:09:56.820 men

01:09:57.200 yeah

01:09:59.320 it's

01:09:59.640 very

01:09:59.820 interesting

01:10:00.380 actually

01:10:00.800 that

01:10:01.780 you know

01:10:02.260 typically

01:10:02.540 speaking

01:10:02.940 the only

01:10:03.320 men

01:10:03.740 in a

01:10:04.300 in a

01:10:05.560 monastery

01:10:05.880 will be

01:10:06.240 priests

01:10:06.740 in a

01:10:08.020 female 0.86

01:10:08.220 monastery

01:10:08.600 that is

01:10:08.920 to say

01:10:09.280 for purposes

01:10:10.240 of confession

01:10:10.880 and spiritual

01:10:11.420 guidance

01:10:11.940 and

01:10:12.620 many of

01:10:14.460 these

01:10:14.560 other

01:10:14.720 things

01:10:15.120 so is

01:10:17.260 there any

01:10:17.480 other points

01:10:17.940 you'd like

01:10:18.200 to hit

01:10:18.480 on

01:10:18.700 before we

01:10:19.180 come to

01:10:19.560 the end

01:10:19.740 of the

01:10:19.920 first

01:10:20.140 hour

01:10:20.420 well

01:10:23.180 the

01:10:23.780 next

01:10:24.740 point

01:10:25.000 I think

01:10:25.400 takes

01:10:26.100 a bit

01:10:26.560 of time

01:10:26.920 as well

01:10:27.260 right

01:10:27.560 Karel

01:10:27.860 the

01:10:28.220 fire

01:10:28.720 soul

01:10:28.980 part

01:10:30.000 well

01:10:31.360 I think

01:10:31.740 we can

01:10:32.260 go just

01:10:33.740 a little

01:10:34.120 bit

01:10:34.360 over the

01:10:35.180 position

01:10:35.720 of women

01:10:36.220 and

01:10:36.620 basically

01:10:37.340 relationships

01:10:37.980 because

01:10:38.340 that's

01:10:38.840 a lot

01:10:39.760 shorter

01:10:40.180 to talk

01:10:40.720 about

01:10:41.020 and that's

01:10:41.800 also

01:10:42.120 more in

01:10:42.960 line

01:10:43.160 with the

01:10:43.620 ethics

01:10:43.980 that the

01:10:44.380 Frischians 1.00

01:10:44.720 had

01:10:44.980 that we

01:10:45.400 can

01:10:45.720 then

01:10:46.040 sort

01:10:47.080 of

01:10:47.200 close

01:10:47.500 off

01:10:47.780 at

01:10:48.140 the

01:10:48.300 first

01:10:48.520 hour

01:10:48.840 sounds

01:10:50.100 good

01:10:50.360 please

01:10:50.980 go ahead

01:10:51.420 okay

01:10:52.580 so

01:10:52.980 the

01:10:53.380 freedom

01:10:54.480 was also

01:10:55.320 valued

01:10:56.560 in the

01:10:57.260 relationships

01:10:58.940 that the

01:10:59.340 Frischians 1.00

01:10:59.640 had

01:10:59.900 so

01:11:00.220 it's

01:11:00.680 also

01:11:00.880 explicitly

01:11:01.400 said

01:11:01.840 that

01:11:02.280 in

01:11:03.780 spite

01:11:04.100 of

01:11:04.320 you

01:11:04.580 can

01:11:05.200 basically

01:11:06.760 ask

01:11:08.580 any

01:11:08.980 female 0.86

01:11:09.960 you

01:11:11.440 can 1.00

01:11:11.940 fuck 1.00

01:11:14.020 I'm 1.00

01:11:14.860 blanking

01:11:16.180 social

01:11:19.800 class

01:11:20.240 right

01:11:20.480 yeah

01:11:21.860 just

01:11:25.100 take

01:11:25.320 it

01:11:25.420 over

01:11:25.580 Beliger 0.97

01:11:25.940 no 1.00

01:11:27.240 fuck 1.00

01:11:27.560 I 1.00

01:11:27.700 didn't

01:11:28.000 prepare

01:11:28.540 this

01:11:28.780 part

01:11:29.080 what are

01:11:29.760 you

01:11:29.860 doing

01:11:30.040 to

01:11:30.180 me

01:11:30.640 it's

01:11:32.420 okay

01:11:32.580 boys

01:11:32.820 don't

01:11:32.980 worry

01:11:33.120 about

01:11:33.340 it

01:11:33.800 what we

01:11:34.200 can do

01:11:34.420 is

01:11:34.520 we'll

01:11:35.320 go to

01:11:35.560 our

01:11:35.680 break

01:11:35.940 and then

01:11:36.440 when we

01:11:36.680 come back

01:11:37.040 we can

01:11:37.340 hit

01:11:37.560 a few

01:11:38.000 of the

01:11:38.180 selected

01:11:38.480 points

01:11:38.960 and then

01:11:40.100 our

01:11:40.300 very

01:11:40.640 silent

01:11:41.260 and

01:11:41.640 watchful

01:11:42.260 Danish

01:11:42.660 observer

01:11:43.200 will

01:11:44.380 talk

01:11:44.800 a little

01:11:45.320 bit

01:11:45.460 about

01:11:45.800 Denmark

01:11:46.740 although

01:11:47.720 it might

01:11:48.240 be

01:11:48.380 that

01:11:48.560 we'll

01:11:49.140 have

01:11:49.260 to

01:11:49.360 save

01:11:49.480 this

01:11:49.640 topic

01:11:49.900 for

01:11:50.080 another

01:11:50.240 day

01:11:50.520 so

01:11:50.720 we'll

01:11:50.880 decide

01:11:51.200 this

01:11:51.460 in

01:11:51.720 an

01:11:51.880 executive

01:11:52.280 fashion

01:11:52.820 when

01:11:54.060 we

01:11:54.200 come

01:11:54.340 back

01:11:54.540 from

01:11:54.640 the

01:11:54.740 break

01:11:55.040 so

01:11:55.980 do

01:11:56.120 all

01:11:56.260 of

01:11:56.380 our

01:11:56.480 listeners

01:11:56.780 stay

01:11:57.960 tuned

01:12:20.520 and

01:12:35.420 ...

01:12:40.020 Schön wie ein Cherubi vom Himmel, wenn Mädchen ihren Reigen schreiten, will er mit ihnen im Tanzen gleiten.

01:12:52.760 Fa-la-la-la, fa-la-la-la. 0.99

01:13:00.300 Der Tod kann auch die Tromme rühren, du kannst den Hirbel in Kerze erspüren.

01:13:08.420 Er trommelt langt, er trommelt laut, er schlägt auf einer Totenaut.

01:13:17.080 Flandern in Not, in Flandern reitet der Tod, in Flandern reitet der Tod.

01:13:29.660 Als er den ersten Hirbel geschlagen, da hat das Blut vom Herzen getragen.

01:13:41.320 Als er den zweiten Hirbel schlug, den Landkrecht man zu Grabe trug.

01:13:48.660 Flandern in Not, in Flandern reitet der Tod, in Flandern reitet der Tod.

01:14:02.420 Der dritte Hirbel ist so lang gegangen, bis der Landsknecht von Gott seinen Segen empfangen.

01:14:14.240 Der dritte Hirbel ist leis und wind, als liegt eine Mutter im Schlaf ihr Kind.

01:14:22.000 Fa-la-la-la, fa-la-la-la. 0.99

01:14:30.140 Der Tod kann rappen und Schimmel reiten, der Tod kann lächelnd im Tanzen schreiten.

01:14:38.540 Er trommelt laut, er trommelt fein.

01:14:42.200 Gestorben, gestorben, gestorben muss sein.

01:14:46.860 Flandern in Not, in Flandern reitet der Tod, in Flandern reitet der Tod.

01:14:59.280 Flandern in Not, in Flandern reitet der Tod.

01:15:29.280 And in the future, Denmark might get the dignity, the length of time that its dignified status deserves in order to give our listeners a comprehensive coverage of the subjects that are relevant to us.

01:15:42.740 So moving back into our main topic for today, the Uralinde book, Frisia.

01:15:50.880 Before we hit the break, we were going to discuss the role of women in ancient Frisian society.

01:15:56.800 So, Carol and Belegger, do you have your material prepared for that now?

01:16:02.420 That's right. We had a little bit of a stumble there.

01:16:05.660 That's perfectly fine.

01:16:07.320 Carol had just forgotten the English word for wedding.

01:16:12.020 For wedding.

01:16:12.980 Yeah, sorry.

01:16:14.020 For wedding.

01:16:15.500 Well, you know, the Logos has preserved us in rationality.

01:16:19.060 We've not gone insane in the meantime, so please go into this, I think.

01:16:25.160 Very important. Fascinating.

01:16:26.420 Okay, so the Uralinde book explicitly mentions that every young man has to seek a bride and to be married at 25.

01:16:37.120 And if a young man is not married at 25, and he must be driven from his home, his own home, and the younger man must avoid him.

01:16:50.200 If they will not marry, then still, he must be declared dead and leave the country, so that he may not give offense.

01:16:58.400 And here you have another lacking in the English translation with give offense, because in the Frisian and in the Dutch translation, you have the word ergenis.

01:17:15.140 And some of you may know what the word erger means in the Germanic society.

01:17:27.460 It's basically, it means unmanly, and it's an accusation of sodomy. 0.94

01:17:32.140 So here it's specifically mentioned that he must be declared dead if he is still not married at 25, because he might be a sodomite.

01:17:47.180 And it also states to keep him away from young men, and the word here is used in the Dutch translation, which is like boys. 0.89

01:17:57.000 So it also exposes the pedophilic nature of the sodomite.

01:18:00.160 The pedophilic problem that inevitably rises from the sodomite question.

01:18:04.540 Well, wise, very, very wise.

01:18:06.340 One of the interesting things, if you look at like the Deuteronomic law codes of Moses, is he has a huge emphasis on different, you know, differentiating men and women.

01:18:16.680 That it was highly illegal for women to dress in men's clothing and vice versa.

01:18:21.440 This is the necessity of the beard, right?

01:18:23.120 I mean, you can never, you know, in some senses, the beard is more important in many traditional cultures than the testicles as a determination of manhood. 0.98

01:18:33.040 Because number one, you can't grow a beard without testicles. 0.96

01:18:35.040 But number two, I mean, you don't walk around with your testicles out all the time to show people that you're a man. 0.99

01:18:41.500 Wait, you don't? 1.00

01:18:42.340 Yes, no, I mean, I'm a cock, right? 0.99

01:18:44.600 I just, I keep them inside of my pants. 0.99

01:18:47.300 I'm very modest like that.

01:18:48.900 No, but I think it's an important kind of a caveat to make that the beard traditionally, I mean, even if we look at Athenian culture, and I'm not certain what Frisian culture says on this or what this says.

01:18:57.840 But Athenian culture, you weren't a man until you could grow a beard.

01:19:01.140 Before that, you were a boy. 0.98

01:19:02.220 Yeah, you could be sodomized, you see. 0.99

01:19:06.320 Here we go into a bit of Weivine Keningen, which is the Frisian sentence for We Was Kings.

01:19:12.540 We Was Kings.

01:19:13.400 Guess who founded Athens?

01:19:15.740 Was it a Frisian seake?

01:19:18.700 Yes.

01:19:19.620 Oh, wow.

01:19:20.460 And Athens, it means sort of an ally.

01:19:25.780 So, the name Athens is a reminder that they were allied and invited to settle there as an allowance of friendship with the local people there.

01:19:39.200 Ah.

01:19:40.400 So, Athenian civilization, and you would say Hellenic civilization as a whole, is in fact Frisian.

01:19:49.480 Yes, basically with the Ionic Greeks are Frisians.

01:19:55.780 Because they are named after Sea King John.

01:20:01.620 John, hmm.

01:20:02.940 These were basically the East Hellenics in conventional history, and they are an island people and a seafaring people.

01:20:16.020 Fascinating.

01:20:16.580 Yeah, well, it's true.

01:20:17.160 I mean, Athens is a classical example of a seafaring people, as far as that civilizational type goes, which definitely fits into the narrative you're weaving here.

01:20:27.500 And also with the outlook on freedom and the sort of democratic outlook.

01:20:33.400 Yes, it's true.

01:20:35.260 It's true.

01:20:35.780 So, are the Etruscans also Frisians?

01:20:40.340 No, they are explicitly called the mongrels.

01:20:45.740 Hmm.

01:20:46.540 So, the Romans, in your opinion, would it be fair to say that they're a mongrel race between the Frisians and the Fins, Finda people?

01:20:54.580 Um, there's a distinction between the Etruscans and the Romans.

01:20:58.260 The Romans, in fact, are Frisians.

01:21:00.620 Whoa.

01:21:01.040 Because, well, the Romans are, of course, descended from the Trojans. 0.98

01:21:05.660 That's true.

01:21:06.100 The Romans are Ionic Greeks. 1.00

01:21:08.340 Oh.

01:21:08.720 Ionic Greeks. 0.56

01:21:10.540 Wow.

01:21:11.620 My, yeah, they're totally blown away.

01:21:14.000 Ha, ha, ha, ha, ha, ha.

01:21:16.080 My whole worldview is being recombolvulated.

01:21:19.420 Wie wie in Keningen?

01:21:21.240 True.

01:21:21.880 Also, Caesar, in his The Battle of Galico.

01:21:25.460 Okay.

01:21:26.180 He describes that the Gaulish people, they had a writing similar to Greek.

01:21:34.400 Greek, and the Romans in that time, they would more commonly speak Greek than Roman, Latin.

01:21:44.600 Latin had a different role.

01:21:46.160 It was more for bookkeeping.

01:21:47.960 Yeah, well, certainly, any educated person would speak both Greek and Latin, and you would speak different languages depending on the subject you were discussing.

01:21:55.300 So matters of religion, in some cases, theology, philosophy, these were all discussed in the Greek language, or matters of law, business, regulation, these were discussed in Latin.

01:22:06.240 Exactly, and another thing that's interesting to note here is that Caesar was well familiar with Greek, but he said it was similar to the Greek writing, which implies that it's not Greek at all.

01:22:20.300 As some people might say, like, oh, he says it's similar to Greek, it might as well be Greek.

01:22:26.160 And when you look to the Greek letters in the Uralinde book, it's also stated that this is a kind of an appropriation and a bastardization of the original script, again, based around the six-spoke wheel.

01:22:39.360 So, the language of the Frizzian people is runic, it's iconographic.

01:22:50.180 Sort of, yeah, well, runic in the sense, just as our modern script might be runic-based, if you get what I'm saying.

01:23:01.040 It's not runic in the sense that you think of the Futharks.

01:23:04.440 Right, yeah, well, that's kind of a separate topic.

01:23:07.100 Yeah, so was there anything else you wanted to cover in terms of women?

01:23:16.640 You want to talk about the wedding?

01:23:18.440 Yeah, the market money.

01:23:20.560 One thing to know, you're lagging a lot for us, you sound like a robot, maybe to fix that might be a good idea, because you're hardly intelligible.

01:23:28.500 Okay, one moment.

01:23:30.060 All right, hopefully I've fixed some of my connection issues for my guests.

01:23:33.000 So, we were talking about the dowry, market money, women?

01:23:38.440 Yeah, Karel, you want to take the subject of the market money?

01:23:43.420 Yes, let me just quote the universal law.

01:23:47.080 It's in there, and it also gives a lot more insight in the Frizzian outlook on life.

01:23:54.140 Universal Law 1.

01:23:57.580 All freeborn men are equal.

01:24:01.080 Wherefore, they must all have equal rights on sea and land, and on all that Roda has given.

01:24:06.680 Every man may seek the wife of his choice, and every woman may bestow her hand on him whom she loves.

01:24:13.340 When a man takes a wife, a house and yard must be given to him. 0.99

01:24:16.920 If there is none, one must be built for him.

01:24:20.700 If he has taken a wife in another village, and wishes to remain, they must give him a house there, and likewise the free use of the common.

01:24:29.700 To every man must be given a piece of land behind his home.

01:24:33.300 No man shall have land in front of his house, still less an enclosure, unless he has performed some public service. 0.60

01:24:40.080 In such a case it may be given, and the youngest son may inherit it.

01:24:43.760 But after him it returns to the community.

01:24:46.920 Every village shall possess a common for the general good, and the chief of the village shall take care that it is kept in good order, so that posterity shall find it uninjured.

01:25:01.820 Every village shall have a marketplace.

01:25:05.180 All the rest of the land shall be for tillage and forest.

01:25:08.400 No one shall fell trees without the consent of the community, or without the knowledge of the forester.

01:25:14.240 For the forests are general property, and no man can appropriate them.

01:25:19.940 The market charges shall not exceed one twelfth of the value of the goods, either to natives or to strangers.

01:25:27.160 The portion taken from the charges shall not be sold before the other goods.

01:25:32.380 All the market receipts must be divided yearly into hundred parts three days before yule day.

01:25:38.040 The grevet man is basically the count, and this council shall take 20 parts, the keeper of the market 10, and his assistants 5, the volksmother 1, the midwife 4, the village 10, and the poor and infirm shall have 50 parts.

01:25:59.440 So this is basically a tax, a market tax, and that's used for welfare and the payment of salary of functionaries.

01:26:08.500 Yes, it was broadly kind of a socialist, non-Marxian system.

01:26:14.000 Yes, it's basically socialized, well, it's social in the sense that those that cannot work get allowances.

01:26:27.380 And that's also based on how well, how prosperous the community is.

01:26:31.960 So if it's poor, there's less loans, and if it's rich in trade, there's more for the poor.

01:26:39.380 Yeah, definitely.

01:26:40.700 I mean, I think that these are, I mean, basic principles of governance any national socialist or traditionalist could agree with.

01:26:47.020 I mean, I'm going to limit on capital gains, you know, basic social aid for orphans and widows.

01:26:59.180 Veterans as well.

01:27:00.660 Yeah, veterans, indeed.

01:27:02.060 The nationalization of natural resources for the common good of the community.

01:27:08.660 Yes, and there's still one law, and that's a big one.

01:27:11.600 There shall be no users in the market.

01:27:13.720 Ah, that's a very important law.

01:27:16.800 If any should come, it would be the duty of the maidens to make it known through the whole land,

01:27:22.280 in order that such people may not be chosen for any office, because they are hard-hearted.

01:27:27.600 For the sake of money, they would betray everybody, people, the mother, their nearest relations, and even their own selves.

01:27:34.240 If any man should attempt to sell diseased cattle, or there is goods for sound, the market keeper shall expel him, and the maidens shall proclaim him through the country.

01:27:49.140 Well, prudent.

01:27:52.700 I mean, prudent.

01:27:53.760 But yeah, I mean, this is the...

01:27:56.700 It's critical.

01:27:58.240 I mean, this is one of the things that I...

01:27:59.920 You know, you're an engine when you speak about economics, but some of these people...

01:28:04.080 It's like they don't even really see the issue with usury.

01:28:06.940 There are so many people that are just so stuck in this post-modernist, modernist, capitalist mindset, that the idea that we print money, or we exchange loans at compound interest, at usury,

01:28:25.360 where there's the accumulation of value that doesn't exist, like it's made up, that doesn't bother them. 0.92

01:28:31.880 I mean, it's just, it's incredible, like it's basic, just such basic, bitch, natural law. 1.00

01:28:37.000 It's like if you leave gold on a table, and come back a year later, does more gold appear? 0.90

01:28:45.820 No.

01:28:46.680 3% more gold does not appear.

01:28:49.380 So why is it that with our currencies, we have compound interest?

01:28:55.120 Or not even compound, but interest at large.

01:28:57.560 It's not a consummate to the amount of money that's being printed, or the amount of real liquid capital adjusted for market availability.

01:29:07.400 It's just, as you say, it's made up, barren metal.

01:29:10.360 Sorry for the little tangent, but I thought it was important to discuss.

01:29:13.380 I mean, hopefully E. Michael Jones will be on the show soon, and we can discuss the issue of usury more in depth.

01:29:20.740 Sorry for distracting from you, gentlemen.

01:29:23.320 But, so, we were speaking on, this is part of the laws in terms of governing the commons.

01:29:30.020 Did you, anything else you wanted to say on marriage?

01:29:32.880 Aside from the fact that there was a general understanding that free men and women could choose their husbands and wives?

01:29:39.800 Yeah, and of course, the free men and women could also just point to Frisian again,

01:29:45.300 which just means free people, as in this excludes the other races.

01:29:52.860 And another, in the last, that is interesting. 1.00

01:29:57.200 These are the rules concerning bastards, which in the Dutch translation is called whore sons, sons of whores. 1.00

01:30:06.340 1. If any man sets fire to another's house, he is no Frisian, he is a bastard. 1.00

01:30:14.040 If he is caught in the act, he must be thrown into the fire, and wherever he may flee, he shall never be secure from the avenging justice. 0.97

01:30:23.820 2. No true Frisian shall speak ill of the faults of his neighbors.

01:30:28.360 3. If any man injures himself, but does no harm to others, he must be his own judge.

01:30:34.700 4. But if he becomes so bad that he is dangerous to others, they must bring it before the court, before the count.

01:30:42.180 5. But if instead of going to the count, a man accuses another behind his back,

01:30:49.260 he must be put on the marketplace and then sent out of the country, but not to the tin mines, 0.99

01:30:55.900 6. Because even there a backbiter is to be feared.

01:31:00.760 3. If any man should prove a traitor and show to our enemies the paths leading to our places of refuge or creep into them by night,

01:31:10.400 he must be the offspring of Finda, he must be burnt. 0.93

01:31:13.760 The sailors must take his mother and all his relations to a desolate island and there scatter his ashes in order that no poisonous herbs may spring from them. 0.95

01:31:23.300 4. The maidens must curse his name in all the states in order that no child may be called by his name and that his ancestors may repudiate him. 0.98

01:31:33.160 5. War. Oh, wait. That's basically those laws.

01:31:39.160 6. Very interesting. I mean, please go on.

01:31:42.440 7. So it's interesting that these are called sons of whores. 0.99

01:31:46.700 These are basically just acts that are totally unsocial, asocial. 0.99

01:31:55.940 And, well, that is then if you commit such an act, you're considered the son of a whore or a bastard, not even one of the Frisian race. 0.98

01:32:04.040 Well, that's exactly it. And, I mean, this is the thing to understand is that in any societies that have a firm conception of law, 0.98

01:32:12.540 I mean, their idea of law was so different from our own, whether it's Frisio or ancient Israel.

01:32:18.600 We're dealing with people who believe that law was the manifestation of the Logos, that law already existed.

01:32:25.400 It was in the universe, which we are a part of.

01:32:27.880 It's in the physical world.

01:32:30.960 And we enact laws merely to confirm these things which already exist. 0.85

01:32:37.160 So the idea of being a bastard is you're born outside of the confines of the law, outside of the confines of Logos. 0.98

01:32:45.080 You know, a bastard is the result of a relationship outside of marriage, right? 0.99

01:32:48.520 Some, you know, sexual passion that's not controlled. 0.99

01:32:51.500 It's not properly exercised within right reason.

01:32:55.420 And so, yeah, I mean, it's a fairly typical idea among these sort of law-spousing civilizations.

01:33:05.860 Karo, you want to do a bit about the core lands which are described?

01:33:12.280 Yeah, sure.

01:33:13.680 There's basically, we remarked already a bit on the extent to which the Frisian civilization spread itself

01:33:24.200 with Greece and the Ionex Sea.

01:33:28.700 But let's move back to the core lands of the Frisian lands.

01:33:33.600 So it's obviously the current Frisia is part of the Frisian civilization, the Low Countries,

01:33:41.100 and the Saxons, the Jutlands, the Denmark, the Norwegians, the Sconish.

01:33:50.940 So in Scania, the Lithuanians, and also in the Rhine and the Scots.

01:33:57.880 These are all basically the major places of the Frisian civilization that held on the longest of Finnish insurrections.

01:34:08.440 And throughout the years, there were more and more annexations of this.

01:34:14.200 And eventually, it was only the little province of Frisia in the Netherlands.

01:34:20.140 Another thing that is described from the Scania or the Scanlanders or the Schoenlanders,

01:34:26.780 basically the Scandinavians, is that it is described that they kind of moved away from the original Frisian culture

01:34:35.740 and that they descended into basically superstition.

01:34:45.800 That's the word I'm looking for.

01:34:47.320 So it says in the book,

01:34:49.240 Moreover, they believe in bad spirits, witches, sorcerers, dwarves, and elves.

01:34:53.680 They descended from the Finns.

01:34:55.220 So here again, it describes that some of these lands that kind of broke away or went its own way, 1.00

01:35:03.540 went the wrong way or an idiotic way. 0.99

01:35:09.880 Yeah, I mean, it's certainly a good thing that there's no Danes or Swedes in here to talk shit with you about the Nyssa. 1.00

01:35:17.600 And they're... 0.99

01:35:18.940 Oh, yeah.

01:35:19.280 Yes, yes, yes, let's offer sacrifice to evil spirits so that they don't burn down our houses.

01:35:28.280 Yeah, Finnish superstition, boy. 0.77

01:35:30.080 Yeah, it's...

01:35:30.780 No, let's not rely on the logos.

01:35:35.020 But yeah, no, it's...

01:35:37.760 Yeah, I mean...

01:35:40.120 It's such a wide subject.

01:35:44.080 I mean, it's really...

01:35:46.240 I mean, I have to admit, I'm very interested.

01:35:48.500 And I think that there's a lot of value here.

01:35:51.580 I would touch on something that had occurred to me.

01:35:55.180 So, in your opinion, Himmler and kind of the more pagan side...

01:36:01.180 Well, pagan's not exactly a correct word, but the kind of, let's say, how shall we say,

01:36:07.000 hyperborean restorationist side of the SS were actually worshippers of the Werelde, 0.85

01:36:12.240 and they weren't esoteric Hitlerists.

01:36:14.600 Well, esoteric Hitlerists is, in itself, a quite new movement.

01:36:20.160 You don't even have to argue for that fact.

01:36:21.880 I think esoteric Hitlerists would say this themselves as well.

01:36:25.000 But the thing is, we know certainly of Himmler, that he helped Rade in high regard.

01:36:31.420 For instance, Schloss Wewelsberg, the plans for the things surrounding that castle were made in the shape of,

01:36:40.500 again, a six-spoke wheel.

01:36:43.100 And even, is it the crypt, Karol, where the flame was?

01:36:49.840 Yeah, in the basement or something there, there was a perpetual flame installed, I think.

01:36:56.340 But I'm not sure on that.

01:36:57.400 I have read that they installed at least a gas pipe there,

01:37:03.320 so there would be an eternal burning fire there,

01:37:07.180 that would be tended to, again, this kind of priestess class, 1.00

01:37:11.740 which was trying to be resurrected by, I think, a Greek woman,

01:37:17.300 who also, on the Berlin Olympics,

01:37:20.040 at the introduction ceremony.

01:37:24.680 Is that the English word?

01:37:25.580 Introduction ceremony?

01:37:26.640 Yeah, that'd be a fine translation.

01:37:28.280 Yeah.

01:37:28.660 Initiation.

01:37:30.100 Yeah, there was this order being established and being exposed as well.

01:37:34.680 So you have, like, these maidens walking around in that ceremony. 1.00

01:37:39.100 So there was definitely some elements of that.

01:37:43.740 Of course, the things that the SS, especially in their aesthetics, 0.72

01:37:49.820 had were almost, if I may say so, syncretic.

01:37:53.880 But a part of the Uralinde book was definitely held in high regard amongst people there.

01:37:59.780 Although, after 1938, the Uralinde book was actually denounced

01:38:06.160 by the National Socialists in Germany

01:38:09.020 because the contents of this book, as we've discussed,

01:38:13.540 clash a bit with the Führerprinzip that the Germans had established

01:38:21.740 or the National Socialists had established.

01:38:25.120 And it was pretty much antithetical to the authoritarian personality cult

01:38:32.440 that was being fostered around Hitler.

01:38:35.020 So it was publicly denounced, but the Annenerbe still did research

01:38:40.460 into the Uralinde book in secret.

01:38:42.480 So that after the war, for instance, or after the demise of Hitler,

01:38:47.640 if everything went the other way and Germany won,

01:38:52.060 it might have come to the surface again and be openly followed again.

01:38:58.280 And another thing to mention is, again, Hermann Wehrt,

01:39:03.220 the co-founder of the Annenerbe,

01:39:05.360 made an entire book about the Uralinde book

01:39:07.780 where he has a German translation

01:39:09.740 and afterwards his thoughts and arguments for it.

01:39:13.200 And then a lot of pictures of, for instance,

01:39:16.280 folk items and archaeological finds

01:39:19.200 kind of showing the presence of the six-spoke wheel everywhere

01:39:24.980 and many things like that.

01:39:26.720 So that was the co-founder of the Annenerbe

01:39:28.760 who made a book about that,

01:39:31.880 which I've ordered as well.

01:39:33.840 It should come in tomorrow, actually, or next week.

01:39:38.800 And Wehrt, he was also expelled from the Annenerbe

01:39:42.760 in 1938, I think,

01:39:44.660 because he couldn't let go of the faith in the Uralinde book.

01:39:52.600 Very, very interesting.

01:39:54.160 Interesting.

01:39:54.980 But then still,

01:39:56.140 even though these things were almost suppressed

01:39:59.380 or not brought to attention,

01:40:02.200 Hymner still believed in these things 1.00

01:40:04.780 to the extent, as we've mentioned before,

01:40:07.320 that in his last letter to his family,

01:40:09.620 he calls Vralda by name,

01:40:11.280 or even at the funeral of Heindrich.

01:40:15.920 Yeah, I know.

01:40:17.220 But I think that the book

01:40:19.480 and the political principle of liberty

01:40:21.380 raises an important point,

01:40:23.840 which is something that I've always maintained

01:40:25.500 from a political philosophy perspective,

01:40:27.940 is that true kind of absolutism

01:40:33.640 in a non-mean way,

01:40:35.880 when it's not being used as a prerogative,

01:40:38.120 is essentially a...

01:40:40.240 this is an aberration in terms of European political history

01:40:44.540 and European political theory,

01:40:46.400 especially when you place it in the context of our history.

01:40:51.420 I mean, and in these ideas,

01:40:53.340 there's always been a fundamental concept

01:40:55.340 that every free man

01:40:56.820 in Germanic or Celtic society

01:40:58.860 who bears arms,

01:41:00.620 which is the defining characteristic of a free man,

01:41:02.780 is that he is able

01:41:04.280 and willing to provide military service

01:41:06.320 for the defense of his community

01:41:08.080 and is willing to work

01:41:09.260 for the betterment of the society

01:41:11.560 has a fundamental equality

01:41:13.880 from a political franchise perspective

01:41:17.280 and a social organization perspective.

01:41:19.980 But more than that,

01:41:20.880 that this idea of the absolute monarch,

01:41:26.600 this is just not really...

01:41:28.980 it's not really part of our culture or our history.

01:41:32.420 I mean, we had kings,

01:41:33.580 but kings were understood to be icons of the people.

01:41:38.320 They were representatives.

01:41:40.140 They were, in many instances,

01:41:42.060 elected rather by,

01:41:44.040 in the Holy Roman Empire,

01:41:45.140 like the franchise holders

01:41:48.160 or even in a tribal setting

01:41:49.500 by the arms-bearing men

01:41:52.960 or their chieftains,

01:41:54.300 which they send to elect a high king.

01:41:57.740 So I think it's an important caveat to make.

01:42:01.500 And to add to that,

01:42:02.700 on the subject of the importance of freedom,

01:42:06.680 one of the major symbols for freedom

01:42:08.760 that has been used in the past

01:42:10.760 for a symbol

01:42:12.880 is the Phrygian cap.

01:42:15.880 The Phrygian cap, you're saying?

01:42:18.520 The Phrygian cap.

01:42:20.800 It's basically...

01:42:22.000 Go on.

01:42:23.380 Yeah, the Phrygians 1.00

01:42:26.460 in Anatolia

01:42:28.380 were basically also Yonic Greeks

01:42:31.140 and it's quite obvious

01:42:33.460 that the connection of their name,

01:42:36.700 it's basically just Phrygian and Greek script.

01:42:40.160 And if you, for instance,

01:42:41.860 it's still a major symbol in France

01:42:44.580 because of the Republic

01:42:46.120 where it's majorly used

01:42:47.780 as the headwear of their...

01:42:49.200 their...

01:42:50.200 their...

01:42:51.200 their...

01:42:52.200 their...

01:42:52.700 their symbolic maiden,

01:42:53.920 Marianne.

01:42:54.420 She has a Phrygian cap on 0.99

01:42:56.840 and if the French

01:42:58.620 call the cap by name,

01:43:01.400 it's called a

01:43:02.240 Cap-Frygian.

01:43:03.740 And that's

01:43:04.600 really denoting

01:43:07.380 the connection

01:43:08.600 and the

01:43:09.620 vivienicating aspect

01:43:10.800 of the Werländer book.

01:43:12.060 Oh yeah,

01:43:15.960 and of course

01:43:16.720 the Phrygian cap

01:43:18.320 has been found

01:43:19.080 on many

01:43:19.640 archeological sites

01:43:22.520 where you wouldn't expect them.

01:43:24.380 For instance,

01:43:25.280 was it at Angkor Wat

01:43:26.420 where it was like

01:43:27.500 the...

01:43:28.620 the...

01:43:29.120 the stone sculpture was?

01:43:31.180 Yes.

01:43:31.440 There's a sort of

01:43:33.860 relief

01:43:35.120 at Angkor Wat

01:43:38.420 which depicts

01:43:39.200 a horseman

01:43:40.080 with a Phrygian cap

01:43:41.120 which is

01:43:42.740 problematic

01:43:43.500 in current

01:43:44.820 chronology

01:43:45.420 because

01:43:46.000 those civilizations

01:43:48.240 should have never met.

01:43:50.020 They should have never

01:43:50.700 even met

01:43:51.300 any Europeans

01:43:52.120 but they still depicted

01:43:53.180 European horsemen.

01:43:58.060 Yes,

01:43:58.700 just in context

01:43:59.420 certainly with

01:44:00.060 the Indo-Aryans.

01:44:01.100 I mean,

01:44:01.340 that makes sense though

01:44:02.180 if the Indo-Aryans

01:44:03.420 did invade

01:44:04.220 India.

01:44:06.540 And I mean,

01:44:07.300 their huge

01:44:08.320 technological advantage

01:44:09.420 was that they had

01:44:10.040 the chariot.

01:44:12.920 And this is what

01:44:13.500 allowed them to conquer

01:44:14.340 many of these

01:44:15.100 ancient peoples.

01:44:17.600 In India,

01:44:18.260 Angkor Wat

01:44:19.020 is in Indochina

01:44:19.900 that's not really

01:44:20.760 in India.

01:44:20.900 No,

01:44:21.120 I'm quite...

01:44:21.660 I'm aware.

01:44:22.440 I'm aware.

01:44:23.200 Okay.

01:44:25.160 Yeah.

01:44:26.540 So,

01:44:27.840 are there any...

01:44:28.440 any...

01:44:29.180 I mean,

01:44:30.260 I...

01:44:30.680 what other material

01:44:32.040 do you have prepared?

01:44:34.540 Are there any subjects

01:44:35.340 you want to hold on to?

01:44:35.680 Maybe you can quickly

01:44:35.960 go over the fact of

01:44:37.700 Wodin's

01:44:38.900 two other brothers.

01:44:41.040 Certainly.

01:44:41.720 And I also...

01:44:42.180 I would like to get a little

01:44:43.080 also deeper into

01:44:44.500 what you...

01:44:45.220 like the error of polytheism

01:44:46.680 from that perspective.

01:44:48.320 Well,

01:44:50.380 it's simply wrong.

01:44:52.340 What more do you need?

01:44:55.980 Yeah.

01:44:56.540 Well,

01:44:56.840 I mean,

01:44:57.120 so obviously in that sense

01:44:58.560 you would sharply disagree

01:44:59.520 with kind of modern

01:45:00.620 modern neo-pagans.

01:45:02.960 Well,

01:45:03.480 it's...

01:45:04.000 why would you

01:45:04.800 worship a Frisian sea king

01:45:06.860 who was deified

01:45:07.860 and was basically

01:45:08.680 a traitor as well,

01:45:09.480 you know? 0.60

01:45:10.540 Yeah.

01:45:11.040 Well,

01:45:11.180 I mean,

01:45:11.400 but I think that there's also

01:45:12.360 a very critical

01:45:13.620 metaphysical point here.

01:45:14.880 I mean,

01:45:15.240 because you're worshipping

01:45:16.440 a created entity.

01:45:19.240 I mean...

01:45:20.060 I suppose.

01:45:21.000 Yeah.

01:45:21.600 I mean,

01:45:21.800 any system of polytheism

01:45:23.760 and views these gods,

01:45:27.880 these spiritual entities

01:45:29.100 or these personified

01:45:30.020 forces of nature,

01:45:31.420 I mean,

01:45:31.620 these are ultimately

01:45:32.360 either other pantheistic,

01:45:34.060 which is we,

01:45:34.540 as we've said,

01:45:35.520 it's basically atheism,

01:45:36.600 or they're a derivative

01:45:37.760 from the ultimate principle

01:45:38.960 that are in some way

01:45:39.760 made by it.

01:45:41.140 So the question is,

01:45:42.740 I mean,

01:45:42.980 even in Hinduism,

01:45:43.660 you know,

01:45:44.020 a lot of...

01:45:44.600 there's a lot of Hindus

01:45:45.320 who,

01:45:45.700 you know,

01:45:47.000 think that

01:45:47.460 all of the different

01:45:48.280 gods are essentially

01:45:48.980 expressions of one

01:45:50.060 supreme personality,

01:45:51.760 which is ultimately

01:45:52.400 the expression of,

01:45:53.200 you know,

01:45:53.340 kind of one,

01:45:54.720 you know,

01:45:56.020 divine principle.

01:45:57.000 The question becomes,

01:45:57.860 why would you not just

01:45:59.180 worship the divine principle

01:46:00.280 itself?

01:46:00.920 Why not worship

01:46:01.540 the uncreated creator?

01:46:03.600 Exactly.

01:46:04.300 And there's another thing

01:46:05.420 that comes into play

01:46:06.360 is that many gods,

01:46:07.680 such as Bodan,

01:46:09.620 even according to

01:46:10.560 modern conceptions,

01:46:11.720 if it was a later edition,

01:46:13.840 before that,

01:46:14.400 it's generally accepted

01:46:15.700 that Thib or Thibar

01:46:17.680 was the main god

01:46:20.360 or in some cases

01:46:21.780 even the only god,

01:46:22.920 which is also derived

01:46:23.980 from Deus,

01:46:25.320 which means,

01:46:26.180 again,

01:46:26.460 this one principle.

01:46:27.800 So even according

01:46:28.480 to that whole side,

01:46:30.640 it's a later introduction.

01:46:33.620 I mean,

01:46:34.000 in that way,

01:46:34.640 you could almost say

01:46:35.500 it's not that tradition,

01:46:36.700 if you get what I'm saying.

01:46:37.880 Yeah,

01:46:38.380 essentially a perversion.

01:46:40.700 I mean,

01:46:40.940 this is what,

01:46:42.180 you know,

01:46:42.500 it's not just Frisian

01:46:44.000 or ancient Israel-like culture

01:46:46.420 which promotes this idea

01:46:48.320 that the primordial

01:46:49.460 Hypergorean religion 0.98

01:46:50.420 was monotheistic.

01:46:52.480 This is found

01:46:53.420 in other places

01:46:53.940 in the world.

01:46:54.980 I mean,

01:46:56.320 the thing is

01:46:59.440 is that

01:46:59.720 one of the ideas

01:47:01.440 that's kind of

01:47:01.940 part and parcel

01:47:02.880 of modern

01:47:05.000 secular Darwinism

01:47:07.720 is that we kind of evolved,

01:47:09.540 like religion

01:47:10.060 is a constantly evolving force.

01:47:12.500 You know,

01:47:12.700 that we came from

01:47:13.300 kind of the far back

01:47:14.300 beyond when man

01:47:14.980 was primitive

01:47:15.520 and he just kind of believed,

01:47:17.280 you know,

01:47:17.480 some vague animism,

01:47:19.260 you know,

01:47:19.420 that there was gods everywhere

01:47:20.480 and then he kind of

01:47:21.720 gradually like

01:47:22.520 narrowed down the gods

01:47:23.960 as things kind of

01:47:24.700 got more complicated

01:47:25.640 and,

01:47:26.840 you know,

01:47:27.020 we eventually get

01:47:28.060 to the point where,

01:47:28.720 okay,

01:47:28.860 well,

01:47:28.980 we don't need gods.

01:47:29.880 This was all just

01:47:30.440 social technology.

01:47:31.480 We have,

01:47:31.840 you know,

01:47:32.200 secular humanism now.

01:47:33.960 Yeah,

01:47:34.400 that's a very Darwinian

01:47:35.580 outlook on life

01:47:36.420 that's been basically

01:47:37.440 fabricated by Finns.

01:47:40.420 So,

01:47:41.060 is Charles Darwin

01:47:42.720 a fin?

01:47:44.760 Yes.

01:47:45.800 Isn't he an eternal Anglo? 1.00

01:47:48.460 Are the Anglos fish?

01:47:49.500 Anglos aren't exactly

01:47:50.280 Finns,

01:47:50.880 but we can go into

01:47:52.660 the Anglo question a bit.

01:47:54.080 This is a very fun subject.

01:47:55.140 I want to go into

01:47:55.660 the Anglo question.

01:47:56.500 You know that

01:47:56.880 I'm a very,

01:47:59.040 I shine a bright spotlight

01:48:00.800 on the Anglo question

01:48:01.620 here on Mysterium.

01:48:02.280 All right.

01:48:04.680 So,

01:48:04.960 you had a land

01:48:06.280 called the Thinlands,

01:48:07.440 which was a

01:48:08.360 banishing land

01:48:09.820 for certain offenses.

01:48:12.620 And this banishing land

01:48:13.800 is modern day England.

01:48:16.440 So,

01:48:16.700 basically,

01:48:17.140 the people that were

01:48:17.720 banished there

01:48:18.200 were criminals

01:48:19.120 and,

01:48:19.980 you know,

01:48:20.820 basically just pieces 1.00

01:48:21.700 of shit that were 1.00

01:48:22.400 sent there. 1.00

01:48:23.840 And also,

01:48:24.340 in rare cases

01:48:27.000 with capital punishment,

01:48:29.180 somebody could,

01:48:30.100 you know,

01:48:30.460 advocate for someone

01:48:31.480 who,

01:48:32.440 for instance,

01:48:32.980 deserve, 1.00

01:48:33.680 deserves the death penalty, 1.00

01:48:36.240 but someone 0.98

01:48:36.740 intervenes

01:48:38.200 and asks the maiden 0.71

01:48:39.320 to,

01:48:40.280 you know,

01:48:40.840 give some mercy

01:48:42.360 and instead of death

01:48:43.920 he gets sent

01:48:44.880 to the Thinlands.

01:48:46.820 Continue.

01:48:48.080 Lager.

01:48:50.420 So,

01:48:51.180 from that we can see,

01:48:52.560 like,

01:48:53.280 Anglos are basically 1.00

01:48:54.180 just descended 1.00

01:48:55.080 from a bunch of criminals.

01:48:57.460 And then,

01:48:58.260 when you

01:48:58.740 bear in mind

01:49:00.320 that

01:49:00.680 Australia

01:49:02.380 is kind of like

01:49:03.780 the banishing land

01:49:04.640 of England,

01:49:05.300 you could almost say

01:49:06.100 it's the ultimate

01:49:06.920 distillation of criminality.

01:49:10.140 And then Darwin

01:49:11.080 comes along.

01:49:13.260 Or it's a double

01:49:14.660 negative,

01:49:15.220 you know,

01:49:15.440 it cancels

01:49:15.940 each other out.

01:49:16.840 It's a matter of

01:49:17.740 perspective.

01:49:20.320 So,

01:49:20.880 the Australians

01:49:21.480 are either 0.62

01:49:22.100 the greatest slaves

01:49:23.420 or,

01:49:24.320 conversely,

01:49:24.780 the most free.

01:49:25.440 maybe,

01:49:27.500 maybe,

01:49:28.140 maybe.

01:49:28.760 I guess future

01:49:29.720 will tell.

01:49:30.820 Yeah,

01:49:31.060 truly.

01:49:32.180 You know,

01:49:32.540 if we get an

01:49:32.900 international

01:49:33.380 Australian empire

01:49:34.820 in Indonesia,

01:49:37.400 we can

01:49:38.160 perhaps see the

01:49:39.280 fruits of that

01:49:40.060 prediction.

01:49:41.240 Well,

01:49:41.480 they first have to

01:49:42.280 get rid of the

01:49:42.980 Amus.

01:49:44.040 That's true.

01:49:44.560 So,

01:49:44.720 you're telling me now

01:49:45.400 that the

01:49:45.860 Anglos,

01:49:46.640 according to

01:49:47.180 Frisian mythology,

01:49:48.520 and I use this

01:49:49.380 without the

01:49:49.920 prerogative

01:49:50.320 sense,

01:49:51.920 Frisian mythos

01:49:52.700 is,

01:49:53.780 they're essentially

01:49:54.560 a nation of 0.94

01:49:56.100 traitors 1.00

01:49:57.680 and scoundrels 1.00

01:50:00.040 and outlaws.

01:50:02.980 Exactly.

01:50:04.300 Now,

01:50:04.960 how does this

01:50:05.480 mesh with

01:50:05.980 kind of the

01:50:06.480 different waves

01:50:07.300 of migration

01:50:07.880 that we saw

01:50:08.480 into England

01:50:09.020 where there was

01:50:09.420 kind of

01:50:09.880 originally like

01:50:10.920 a Celtic

01:50:11.580 civilization,

01:50:12.620 a Gaulish

01:50:13.080 civilization,

01:50:14.060 and then

01:50:14.820 the Anglo-Saxons

01:50:16.700 from Frisia

01:50:18.200 came in later

01:50:19.080 on?

01:50:19.920 You want to

01:50:22.400 take this

01:50:22.720 point,

01:50:23.040 Carol?

01:50:25.260 It's not

01:50:28.100 explicitly

01:50:28.640 mentioned

01:50:29.260 in the

01:50:29.860 Urlinde book,

01:50:30.620 but there

01:50:31.880 is this

01:50:32.340 passage where

01:50:32.960 it basically

01:50:33.580 says that

01:50:34.900 this

01:50:37.760 England

01:50:38.520 is basically

01:50:39.280 a Mongol 0.97

01:50:40.300 nation that

01:50:40.900 was basically

01:50:42.240 I'll just

01:50:43.440 quote it.

01:50:44.040 I'll just

01:50:44.320 quote it.

01:50:45.500 The mother's

01:50:46.320 advice was

01:50:46.900 asked,

01:50:47.620 and she

01:50:47.900 wished to

01:50:48.340 see them

01:50:48.720 at some

01:50:49.060 distance.

01:50:49.920 So she

01:50:50.380 saw no

01:50:51.060 harm in

01:50:51.560 it.

01:50:52.200 But as

01:50:52.660 we afterwards

01:50:53.320 saw that

01:50:54.580 what a

01:50:55.280 mistake we

01:50:56.020 had made,

01:50:56.820 we called

01:50:57.380 the island

01:50:57.960 Missalia,

01:50:59.220 Marseille,

01:51:00.500 the city in

01:51:01.560 southern France

01:51:02.200 at the

01:51:02.500 Mediterranean.

01:51:03.020 hereafter

01:51:05.020 hereafter we'll

01:51:05.360 be seen

01:51:06.020 what the

01:51:06.660 reason we

01:51:07.400 had.

01:51:08.240 The

01:51:08.500 Gauls,

01:51:09.240 as the

01:51:09.640 missionary

01:51:09.980 priests of

01:51:10.720 Sidon were 0.99

01:51:11.480 called,

01:51:12.560 had observed

01:51:13.240 that the

01:51:13.640 land was

01:51:14.220 thinly

01:51:14.680 peopled and

01:51:16.060 was far

01:51:16.580 from the

01:51:16.980 mother.

01:51:17.340 In order to

01:51:18.460 make a

01:51:18.960 favorable

01:51:19.380 impression,

01:51:20.600 they had

01:51:20.880 themselves called

01:51:21.680 in our

01:51:21.980 language followers

01:51:22.760 of the

01:51:23.180 truth,

01:51:24.040 but they

01:51:24.400 had better

01:51:24.940 have been

01:51:25.460 called

01:51:25.800 abstainers

01:51:26.620 from the

01:51:26.980 truth,

01:51:27.420 or in

01:51:27.660 short,

01:51:28.640 triuwendan.

01:51:29.340 as our

01:51:30.680 seafaring

01:51:31.220 people

01:51:31.660 afterwards

01:51:32.160 called

01:51:32.500 them.

01:51:33.580 When they

01:51:34.080 were well

01:51:34.720 established,

01:51:35.700 their merchants

01:51:36.320 exchanged their

01:51:37.520 beautiful copper

01:51:38.340 weapons and

01:51:38.900 all sorts of

01:51:39.600 jewels for

01:51:41.480 our iron

01:51:42.000 weapons and

01:51:42.860 hides of

01:51:43.880 wild beasts,

01:51:45.120 which were

01:51:45.780 abundant in

01:51:46.640 our southern

01:51:47.120 countries,

01:51:48.180 but the

01:51:48.720 Gauls

01:51:49.100 celebrated all

01:51:50.180 sorts of

01:51:50.660 vile and

01:51:51.140 monstrous

01:51:51.560 festivals,

01:51:52.740 which the

01:51:53.320 inhabitants of

01:51:54.180 the coast

01:51:54.560 promoted with

01:51:55.280 their wanton 0.84

01:51:55.960 woman and 0.96

01:51:56.560 sweet poisonous

01:51:57.340 wine.

01:51:58.760 If any

01:51:59.240 of our

01:51:59.500 people had

01:52:00.140 so conducted

01:52:00.980 themselves that

01:52:02.640 his life was

01:52:03.380 in danger,

01:52:04.780 the Gauls

01:52:05.640 afforded him

01:52:06.440 a refuge and

01:52:07.700 sent him to

01:52:08.220 Phoenicia,

01:52:09.300 that is

01:52:09.620 Palmland.

01:52:11.300 When he was

01:52:12.200 settled there,

01:52:13.140 they made him

01:52:13.720 write to his

01:52:16.500 family,

01:52:17.000 friends and

01:52:17.480 connections,

01:52:18.140 that the

01:52:18.580 country was

01:52:19.200 so good,

01:52:20.080 that the

01:52:20.360 people so

01:52:20.880 happy,

01:52:22.140 that no

01:52:22.540 one could

01:52:24.540 form any

01:52:25.140 idea of

01:52:25.660 it.

01:52:26.180 In

01:52:26.420 Britain,

01:52:27.260 there were

01:52:27.820 plenty of

01:52:28.340 men,

01:52:28.580 but so

01:52:29.240 few women, 1.00

01:52:30.260 when the

01:52:30.720 Gauls knew

01:52:31.260 this,

01:52:31.840 they carried

01:52:32.360 off girls 1.00

01:52:32.860 everywhere and

01:52:33.780 gave them to

01:52:34.240 the Britons

01:52:34.800 for nothing.

01:52:36.040 So all these

01:52:36.640 girls served

01:52:37.420 their purpose

01:52:37.900 to steal

01:52:38.360 children from

01:52:39.020 Vuralda in

01:52:40.020 order to

01:52:40.460 give them

01:52:40.800 to false 0.90

01:52:41.340 gods.

01:52:41.740 Wow.

01:52:43.720 So this is

01:52:44.760 an international

01:52:45.880 Gallo,

01:52:48.040 Finno,

01:52:49.300 Semitic 0.92

01:52:49.940 conspiracy

01:52:50.920 against the

01:52:52.120 free peoples

01:52:52.780 of Vuralda.

01:52:54.580 Yes.

01:52:55.340 Conspiracy are

01:52:56.080 just being 1.00

01:52:56.480 dicks, you 1.00

01:52:56.940 know? 0.93

01:52:58.120 Yeah, well,

01:52:58.640 certainly, I mean,

01:52:59.220 just conspire a

01:53:00.080 fact, perhaps.

01:53:02.100 Hmm.

01:53:02.520 I mean,

01:53:03.640 my entire

01:53:05.740 worldview has

01:53:06.360 been totally

01:53:06.840 altered.

01:53:07.520 Totally

01:53:07.860 altered.

01:53:09.580 So before we

01:53:11.780 got on this

01:53:12.180 tangent about

01:53:12.800 the Anglo

01:53:13.340 question, we

01:53:13.860 were going to

01:53:14.180 discuss something

01:53:14.780 else, I

01:53:15.100 believe.

01:53:17.220 Do you

01:53:17.740 gentlemen

01:53:17.960 recall what

01:53:18.460 it was?

01:53:20.100 Yes.

01:53:21.380 Neptune,

01:53:22.860 Voden,

01:53:23.280 Inca.

01:53:23.380 That's right.

01:53:24.120 Polytheism.

01:53:24.740 Correct.

01:53:25.120 Go on.

01:53:25.580 Yes.

01:53:26.380 Oh, not

01:53:26.800 polytheism.

01:53:27.560 Well, a bit

01:53:28.540 different.

01:53:28.860 The historical

01:53:30.120 Frisian sea

01:53:31.180 kings, excuse

01:53:31.860 me.

01:53:33.000 Yeah, exactly.

01:53:34.300 You're

01:53:34.420 learning.

01:53:36.320 You're becoming

01:53:37.140 almost a

01:53:37.620 Frisian yourself,

01:53:38.320 dude.

01:53:38.680 Oh, well,

01:53:39.100 what could I

01:53:39.540 say?

01:53:41.400 All right.

01:53:42.500 So we had

01:53:43.520 two other

01:53:43.880 brothers called

01:53:44.760 Ones and

01:53:45.740 Inca.

01:53:46.900 And it's

01:53:47.380 said that

01:53:48.760 Inca went

01:53:50.080 east and

01:53:51.120 never returned

01:53:51.920 from his

01:53:52.280 voyage, which

01:53:53.920 is also

01:53:54.280 interesting when

01:53:54.940 you regard

01:53:55.580 the, oh,

01:53:56.980 yeah, sorry.

01:53:57.900 When you

01:53:58.280 regard the

01:53:58.840 Southern

01:54:00.820 American cultures,

01:54:01.780 which there's

01:54:02.860 much evidence

01:54:03.640 of them being

01:54:04.520 founded by

01:54:05.140 basically white

01:54:05.780 people.

01:54:06.380 Yeah, they're

01:54:06.580 actually, it's

01:54:07.260 a very interesting

01:54:08.040 historical thesis.

01:54:09.080 There's quite a

01:54:09.540 bit of evidence

01:54:10.460 suggesting that

01:54:11.180 Europeans have

01:54:11.800 had a long

01:54:12.660 term contact

01:54:13.340 with North

01:54:15.180 America.

01:54:16.120 I mean, I've

01:54:16.480 heard various

01:54:17.180 different theories

01:54:17.580 suggesting that

01:54:18.220 the Celts came 1.00

01:54:19.880 over at some

01:54:20.500 point long,

01:54:21.980 you know, but

01:54:22.420 also even the

01:54:23.360 Romans and

01:54:23.800 even, as you

01:54:24.300 say, the

01:54:24.840 Phoenicians, 0.98

01:54:25.880 the Sidonese.

01:54:26.580 there's an

01:54:29.180 idea, actually,

01:54:30.000 even a

01:54:30.340 theory, this

01:54:32.000 is, I'm

01:54:32.280 spurious, we

01:54:32.800 don't have

01:54:32.980 time to get

01:54:33.280 into it, but

01:54:33.960 there's a

01:54:34.300 theory that

01:54:34.720 the Bronze

01:54:35.320 Age in

01:54:35.940 Europe started

01:54:37.420 because of

01:54:38.560 transatlantic

01:54:39.820 copper that

01:54:40.360 was coming

01:54:40.760 back from the

01:54:41.320 mines near

01:54:41.920 Lake

01:54:42.140 Michigan.

01:54:42.500 I don't

01:54:45.160 know much

01:54:45.520 about that,

01:54:46.000 that's not

01:54:46.380 stated either,

01:54:47.560 I think.

01:54:48.540 I'm just

01:54:49.640 saying, it's

01:54:50.320 a very

01:54:50.560 legitimate...

01:54:51.720 Yeah, I'm

01:54:52.300 familiar with

01:54:52.980 it.

01:54:54.820 I'm not

01:54:55.400 going to

01:54:55.780 pronounce

01:54:56.040 correct or

01:54:56.700 false, but

01:54:57.040 I know that

01:54:57.440 this has been

01:54:57.860 suggested, and

01:54:58.460 I don't think

01:54:58.940 it's like a

01:54:59.500 just a, you 0.99

01:55:00.280 know, arse 0.97

01:55:00.940 polled idea. 0.97

01:55:01.980 I think that

01:55:02.220 there is some

01:55:02.820 empirical,

01:55:04.080 historical

01:55:04.280 evidence to

01:55:04.800 suggest it.

01:55:05.780 There's a

01:55:06.060 very good book

01:55:06.660 in the subject

01:55:07.260 for those of

01:55:07.840 you who are

01:55:08.220 interested.

01:55:08.700 It's a scholarly

01:55:09.220 work, it's

01:55:09.700 called Forbidden

01:55:10.320 Archaeology.

01:55:11.160 It's basically

01:55:13.100 an 800,000

01:55:14.820 page tome

01:55:15.860 on all of

01:55:17.660 these different

01:55:18.120 archaeological

01:55:18.660 sites, particularly

01:55:20.360 in North America,

01:55:21.760 that have been

01:55:22.560 suppressed by

01:55:23.660 the scholarly

01:55:25.040 establishment.

01:55:26.440 Specifically, the

01:55:27.480 Smithsonian seems 0.72

01:55:28.400 to have a

01:55:29.400 pernicious role. 0.92

01:55:30.120 So if you're

01:55:30.380 into kind of

01:55:31.000 scholarly anthropology

01:55:31.960 or archaeology,

01:55:32.880 maybe check that

01:55:33.320 out.

01:55:34.220 All right,

01:55:34.620 gentlemen, back

01:55:35.540 into the Sea

01:55:36.020 Kings.

01:55:37.240 All right,

01:55:37.960 well, last

01:55:38.960 thing I suppose

01:55:39.800 I'll mention

01:55:40.200 on Inca is

01:55:41.100 that it's

01:55:41.620 you know,

01:55:42.420 sounds very

01:55:42.980 similar to

01:55:44.160 Inca, you

01:55:45.000 know, Inca.

01:55:46.780 So the

01:55:47.060 people fact

01:55:47.660 as well.

01:55:49.640 You want to

01:55:50.380 take the

01:55:51.000 tonus aspect

01:55:52.420 or, Karol?

01:55:53.860 Yeah, sure.

01:55:54.620 But also one

01:55:55.520 thing about

01:55:56.220 the Americas,

01:55:57.300 there's also

01:55:57.860 in the Mayan

01:55:58.860 pantheon,

01:55:59.600 there's a

01:56:00.080 god called

01:56:00.560 Photon.

01:56:02.800 Which is

01:56:03.320 also a

01:56:04.820 very

01:56:05.020 feathered

01:56:05.560 snake.

01:56:06.080 Well, isn't

01:56:06.680 that a

01:56:07.120 Coquitocuaro?

01:56:08.940 Yeah, that's

01:56:09.420 the Aztec

01:56:09.960 version.

01:56:10.340 Ah, interesting,

01:56:11.960 because I

01:56:12.200 knew that

01:56:12.620 Coquitocuaro,

01:56:14.520 the feathered

01:56:15.160 snake,

01:56:15.820 transformed into

01:56:16.820 like a

01:56:17.860 white man

01:56:18.420 that was

01:56:18.700 full of

01:56:19.040 lightning.

01:56:21.360 And

01:56:21.940 bearded,

01:56:22.400 yeah.

01:56:23.360 Yeah, I've

01:56:24.340 heard these

01:56:24.620 theories before.

01:56:25.120 But okay,

01:56:26.740 to go on

01:56:27.840 Neptune or

01:56:29.100 Neftunus.

01:56:31.600 Neftunus is

01:56:32.600 a famous

01:56:34.140 sea king in

01:56:34.880 the Mediterranean

01:56:35.660 and he had

01:56:37.440 many escapades

01:56:38.560 there that

01:56:39.060 made him

01:56:39.880 that much

01:56:40.780 notorious that

01:56:42.320 people deified

01:56:43.220 him and the

01:56:44.160 country Tunisia

01:56:45.000 is named

01:56:46.040 after him or

01:56:46.960 the city

01:56:47.500 Tunis.

01:56:48.020 and

01:56:49.520 coincidentally,

01:56:51.400 or maybe

01:56:52.560 not so

01:56:52.980 coincidentally,

01:56:53.700 a lot of

01:56:55.140 murals and

01:56:56.200 mosaics are 1.00

01:56:57.320 found in

01:56:58.320 Tunisia of 0.94

01:56:59.020 Neptune.

01:57:01.360 And only

01:57:02.240 Neptune.

01:57:03.640 Interesting.

01:57:04.240 Is there a

01:57:05.080 chronology

01:57:05.800 attached to

01:57:06.820 these events?

01:57:07.940 Yeah, there's

01:57:10.860 a chronology,

01:57:11.680 but I

01:57:12.420 don't have

01:57:14.540 it here

01:57:15.000 in front of

01:57:16.160 me, so

01:57:16.700 I'm not

01:57:17.720 going to

01:57:18.120 make any

01:57:18.760 exclamations

01:57:20.260 on that.

01:57:21.340 Now, just

01:57:22.300 speaking about

01:57:23.000 chronology and

01:57:23.760 numerology, I

01:57:24.700 mean, one of

01:57:25.040 the things that

01:57:25.400 we find in

01:57:26.280 the Old

01:57:27.400 Testament is

01:57:28.320 that numbers

01:57:29.040 are always

01:57:29.780 symbolic.

01:57:32.120 Not to say

01:57:32.680 that they don't

01:57:33.000 have a real

01:57:33.540 value, but

01:57:34.220 you know,

01:57:35.880 like 1,000,

01:57:37.380 like 1,000

01:57:38.160 years, for

01:57:38.660 instance, is

01:57:39.660 a symbol of

01:57:40.620 like an age,

01:57:41.760 of the

01:57:42.340 fullness of

01:57:43.020 time, of

01:57:43.520 completion, almost

01:57:44.520 of like an

01:57:45.000 unending period.

01:57:46.900 I mean, we

01:57:47.220 get the same

01:57:47.620 sense in

01:57:48.000 1,000-year

01:57:48.600 Reich.

01:57:49.440 I mean, you

01:57:50.240 know, obviously

01:57:51.740 Hitler wasn't 0.99

01:57:52.300 saying, oh, it

01:57:54.040 needs to just

01:57:54.600 last 1,000 years.

01:57:55.600 It's the

01:57:56.300 numerator value

01:57:57.760 is what's most

01:57:58.280 important, you

01:57:58.940 know.

01:57:59.920 And so I'm

01:58:00.240 curious if maybe

01:58:00.920 in the chronology

01:58:01.700 or in any of

01:58:03.380 the text of the

01:58:04.080 book, I have

01:58:04.560 not studied it

01:58:05.140 myself, if there

01:58:06.260 is the presence

01:58:07.120 of symbolic

01:58:07.740 numbers.

01:58:09.640 Well, since

01:58:10.620 it's a

01:58:11.680 collection of

01:58:12.540 multiple scripts

01:58:13.560 that are more

01:58:14.780 of histories or

01:58:16.140 letters, it's

01:58:18.140 not as much

01:58:19.000 mentioned.

01:58:19.620 It's when

01:58:20.640 dates are

01:58:21.700 named, it's

01:58:22.880 actually more

01:58:23.480 to actually

01:58:24.280 date things

01:58:24.960 than to

01:58:25.280 actually...

01:58:25.780 Right, so

01:58:26.000 it's really

01:58:26.920 more of a

01:58:27.420 historical document.

01:58:28.980 Since a lot

01:58:30.700 of the time

01:58:31.220 you don't get

01:58:32.000 things like

01:58:32.600 4,000 or

01:58:33.820 any round

01:58:34.420 number, it's

01:58:35.460 specific.

01:58:37.300 Yeah, exactly.

01:58:38.380 Specificity there.

01:58:39.820 So does the

01:58:41.520 Ural in the 0.81

01:58:42.620 book, in

01:58:44.320 going back to

01:58:44.940 its kind of

01:58:45.360 Genesis story,

01:58:46.980 so how old

01:58:47.540 does it postulate

01:58:48.200 that the world

01:58:49.180 is, the

01:58:49.860 Earth is?

01:58:53.780 It's not

01:58:54.660 really...

01:58:55.980 It's been

01:58:56.640 contended that

01:58:57.320 it's since the

01:58:59.040 6th century

01:59:00.140 BC.

01:59:00.920 No, no,

01:59:01.400 wait.

01:59:02.140 It's...

01:59:02.740 I'm quoting

01:59:03.860 something

01:59:04.180 different.

01:59:05.320 There's not...

01:59:06.860 You can

01:59:07.560 backtrace it,

01:59:08.680 but it's...

01:59:09.860 Kind of

01:59:10.120 undefined.

01:59:11.140 Yeah, it's

01:59:12.120 kind of

01:59:12.440 undefined because

01:59:13.260 everything is

01:59:13.940 dated after the

01:59:14.940 flooding or the

01:59:15.840 sinking of

01:59:16.340 Atlantis.

01:59:17.000 Right.

01:59:17.280 So everything

01:59:18.160 before that is

01:59:19.080 a bit either

01:59:20.640 symbolical or

01:59:21.820 it's not really

01:59:23.360 explicitly mentioned,

01:59:24.780 but it's all

01:59:25.400 the datings are

01:59:26.700 done from the

01:59:28.080 sinking of

01:59:28.520 Atlantis.

01:59:29.420 That makes

01:59:29.800 sense.

01:59:30.120 But to

01:59:32.760 go back on

01:59:34.040 the number

01:59:34.380 thing, because

01:59:35.080 you brought

01:59:36.140 up an

01:59:36.720 interesting point,

01:59:37.780 but a

01:59:38.780 tangent to

01:59:39.480 that is that

01:59:40.080 the numbers

01:59:40.840 in the

01:59:41.520 Urlinda

01:59:41.980 script are

01:59:43.000 also based

01:59:43.580 on the

01:59:43.900 Yule wheel,

01:59:44.920 and basically

01:59:47.480 our current

01:59:48.360 numbers are

01:59:49.440 exactly the

01:59:50.460 same as the

01:59:51.140 Urlinda

01:59:51.660 ciphers.

01:59:55.340 And in

01:59:56.420 common history,

01:59:58.100 we have our

01:59:58.760 numbers,

01:59:59.500 we got our

02:00:00.820 numbers from

02:00:01.500 Alhambra, or

02:00:02.580 so the legend

02:00:03.160 goes, and

02:00:04.300 it's been

02:00:05.620 contended that

02:00:06.520 these numbers

02:00:07.620 in Alhambra

02:00:08.320 are Arabic

02:00:11.460 numbers, but

02:00:12.800 they aren't

02:00:13.700 actually at

02:00:14.460 all.

02:00:15.540 And these

02:00:15.900 numbers that

02:00:16.860 are...

02:00:17.360 Yes, basically

02:00:19.260 these numbers

02:00:20.320 were carved

02:00:21.540 into the

02:00:22.360 walls of

02:00:23.280 Alhambra in

02:00:24.360 Spain.

02:00:24.700 but these

02:00:26.180 numbers, they

02:00:26.800 are also

02:00:27.440 all written

02:00:28.300 in a circle

02:00:29.580 as if

02:00:30.200 someone was

02:00:31.440 mimicking

02:00:31.960 the script

02:00:33.240 itself.

02:00:35.200 So,

02:00:35.880 essentially

02:00:36.420 what you're

02:00:36.920 saying is

02:00:37.820 that we

02:00:39.920 was Kang's.

02:00:41.700 We

02:00:41.860 like, and

02:00:44.580 well, another

02:00:45.200 thing that's

02:00:45.740 also to

02:00:46.200 mention here

02:00:46.640 is that

02:00:47.160 the script

02:00:49.300 and the

02:00:50.420 numbers of

02:00:51.420 the Arabs

02:00:52.780 aren't similar

02:00:53.560 at all to

02:00:54.140 the numbers

02:00:54.860 we have now.

02:00:55.780 They're a bit

02:00:56.240 similar, but

02:00:57.600 what is more

02:00:58.460 similar is the

02:00:59.500 Sanskrit numbers.

02:01:00.340 So, what's

02:01:05.100 the relationship

02:01:05.740 of the

02:01:06.060 Aurelinda book

02:01:06.720 with horses,

02:01:07.500 if there is

02:01:07.960 any at all?

02:01:08.480 Because when

02:01:09.040 we look at

02:01:10.180 Indo-Aryan

02:01:11.380 civilizational

02:01:13.220 history, that

02:01:14.340 kind of

02:01:14.540 archaeology, I

02:01:15.380 mean, horses

02:01:15.980 are really,

02:01:16.780 really important

02:01:17.400 for them.

02:01:18.260 I mean, this

02:01:18.640 is the,

02:01:20.240 specifically the

02:01:21.080 chariot, I

02:01:21.700 mean, one of

02:01:22.260 the common

02:01:22.860 theories of

02:01:23.380 history, I

02:01:24.300 believe the

02:01:25.560 mainstream

02:01:25.840 theory, is

02:01:26.880 that the

02:01:27.200 reason why

02:01:27.720 the chariot

02:01:28.180 was such an

02:01:28.640 innovation is

02:01:29.320 because original

02:01:30.040 horses were

02:01:30.680 too small

02:01:31.420 to actually

02:01:33.300 be mounted.

02:01:34.660 They were

02:01:34.900 more like

02:01:35.300 ponies, or

02:01:36.200 very small

02:01:36.620 ponies, and

02:01:37.560 what happened

02:01:37.900 was only

02:01:38.360 through eugenics 0.91

02:01:39.120 that a horse

02:01:39.780 breed was

02:01:40.180 produced that

02:01:40.620 was strong

02:01:41.100 enough to

02:01:41.540 accommodate a

02:01:42.220 rider, and

02:01:43.040 so that the

02:01:43.640 two-horse

02:01:44.360 chariot with

02:01:45.880 the wheel was

02:01:47.020 the first

02:01:47.540 major technological

02:01:48.880 advantage from

02:01:49.580 a war

02:01:50.060 perspective, and

02:01:51.580 this is what

02:01:52.220 is closely,

02:01:53.220 closely associated

02:01:54.000 with the

02:01:55.300 Indo-Aryans of 0.63

02:01:56.260 five, six,

02:01:57.400 seven thousand

02:01:57.820 years ago with

02:01:58.440 the Indo-Invasion 0.97

02:01:59.280 period when they

02:02:00.000 migrated into

02:02:00.640 Mesopotamia,

02:02:01.700 when they

02:02:01.940 migrated across

02:02:03.380 the steppe into

02:02:04.280 the Hindu Kush

02:02:04.980 Valley, and

02:02:06.120 into northern

02:02:06.520 India, and

02:02:08.580 then into the

02:02:09.660 Balkans, and

02:02:10.740 various other

02:02:11.120 places.

02:02:12.060 So I'm curious,

02:02:13.020 there's kind of a

02:02:13.860 link there.

02:02:14.220 there isn't

02:02:19.080 really with the

02:02:20.240 Frisian culture,

02:02:21.200 because the

02:02:22.440 Frisian culture is

02:02:23.200 a seafaring

02:02:23.700 culture.

02:02:24.380 That makes

02:02:24.900 sense.

02:02:25.140 but if I'm

02:02:28.960 drawing from my

02:02:30.020 memory, I don't

02:02:32.760 think chariots are

02:02:33.660 mentioned a lot,

02:02:34.880 or if they are

02:02:35.680 mentioned, they

02:02:36.240 are of the

02:02:37.820 Magyars,

02:02:39.780 armies, but

02:02:41.820 to throw a

02:02:44.380 counter-argument

02:02:45.200 over the

02:02:47.420 Indo-Aryan

02:02:48.600 argument with

02:02:49.400 connection to the

02:02:50.200 chariots, is

02:02:50.740 that the

02:02:51.900 Vedas,

02:02:52.580 themselves, are

02:02:53.600 really focused

02:02:55.300 around the

02:02:55.880 sea, instead

02:02:56.900 of the

02:02:57.760 steppes, or

02:02:58.520 the chariots,

02:02:59.540 and the

02:02:59.740 horses.

02:03:02.980 They

02:03:03.300 metaphorically

02:03:04.460 talk about a

02:03:05.640 lot of the

02:03:06.080 waters, and

02:03:06.700 the ships, and

02:03:07.560 the void being

02:03:08.720 also waters.

02:03:09.140 That's true, but

02:03:09.620 so is the

02:03:11.520 history of the

02:03:12.940 Israelites, and

02:03:13.940 they were

02:03:14.860 strictly land-based

02:03:16.800 people.

02:03:18.660 But the

02:03:19.180 sea is the

02:03:19.800 major

02:03:20.260 oppressor, for

02:03:20.860 them, is like

02:03:21.540 the major

02:03:22.080 oppressor, in

02:03:23.460 a sense.

02:03:23.960 The sea is

02:03:24.700 emblematic of

02:03:25.680 the waters of

02:03:26.420 creation, this

02:03:27.640 kind of chaos,

02:03:29.720 this raw energy

02:03:31.240 that existed

02:03:31.940 before the

02:03:33.400 earth was

02:03:34.180 drawn together

02:03:35.460 in order by

02:03:37.240 the command of

02:03:37.700 the Logos, and

02:03:38.540 the spirit hovered

02:03:39.260 over it.

02:03:40.460 So, I mean,

02:03:41.840 you know, the

02:03:42.340 water is also

02:03:43.460 an emblem of

02:03:44.120 the law.

02:03:46.280 Symbolically, the

02:03:47.040 law of Moses,

02:03:48.060 after he meets

02:03:49.100 the Logos,

02:03:50.260 on Mount

02:03:51.180 Sinai, who

02:03:52.100 reveals his

02:03:52.780 divine nature,

02:03:53.700 I am who

02:03:54.240 I am.

02:03:55.580 I mean, you

02:03:55.900 have a personal

02:03:56.560 relationship with

02:03:57.340 a manifest

02:03:57.840 being, not a

02:04:00.920 reclusive, totally

02:04:02.040 transcendent entity.

02:04:03.480 I mean, there has

02:04:04.040 to be an

02:04:04.420 imminence for

02:04:04.940 them to make a

02:04:05.660 statement of

02:04:06.140 personal identity,

02:04:06.860 and I'm just

02:04:07.220 saying this because

02:04:07.740 it's a very

02:04:08.380 critical theological

02:04:09.260 point, to

02:04:10.360 understand for

02:04:12.380 the identity of

02:04:13.860 the God of the

02:04:15.140 Old Testament and

02:04:15.760 the New Testament,

02:04:16.320 which is the

02:04:17.280 Logos.

02:04:18.680 And so for

02:04:19.020 Christians, we

02:04:19.660 see this as an

02:04:20.280 example of the

02:04:21.040 preexistent nature

02:04:22.340 of the Holy

02:04:22.940 Trinity, that

02:04:23.980 this who is

02:04:24.680 speaking to

02:04:25.260 Moses out of

02:04:26.080 the burning

02:04:26.420 bush is, in

02:04:28.520 fact, the

02:04:29.240 Logos, who

02:04:29.880 can make

02:04:30.360 statements of

02:04:31.060 personal identity.

02:04:33.660 Isn't the

02:04:34.120 Logos just one

02:04:34.900 aspect of the

02:04:35.580 Trinity in

02:04:36.300 Christianity? 0.62

02:04:36.840 Well, it's

02:04:38.440 not one

02:04:38.800 aspect, it's

02:04:40.420 one person.

02:04:42.100 So there's an

02:04:43.100 early Christian

02:04:43.840 heretic called

02:04:44.520 Modulus, said

02:04:46.500 that there's one

02:04:47.380 God who exists in 0.97

02:04:48.500 three different

02:04:48.920 aspects, or

02:04:49.700 three different

02:04:50.100 hats, Father,

02:04:51.100 Son, and Holy

02:04:51.540 Spirit.

02:04:52.680 That's not what

02:04:53.440 we believe.

02:04:53.940 What Christians 0.96

02:04:54.420 believe about the

02:04:55.040 Holy Trinity is

02:04:56.920 that it's the

02:04:57.600 same nature.

02:05:02.180 Well, exactly,

02:05:03.220 but the thing is

02:05:04.040 you have to keep

02:05:04.900 the differentiation

02:05:05.580 in person.

02:05:06.840 And so a

02:05:08.860 person, you

02:05:09.500 have to think

02:05:10.020 about, the best

02:05:10.700 way to understand

02:05:11.220 this is almost

02:05:12.260 in a sense of

02:05:13.500 Roman law.

02:05:15.760 So a person is

02:05:17.160 somebody who has

02:05:18.140 a title under

02:05:19.100 the law.

02:05:20.020 It's something

02:05:21.420 discernible that

02:05:22.560 is distinct that

02:05:23.260 you can interact

02:05:23.960 with.

02:05:24.220 So it can be a

02:05:24.680 person, like an

02:05:25.540 individual, or it

02:05:26.820 could be like a

02:05:27.280 corporation.

02:05:30.300 Yeah, yeah, but

02:05:31.040 still if you see

02:05:33.160 it as a Trinity,

02:05:34.080 it's no longer as

02:05:35.260 much a rational

02:05:36.120 principle.

02:05:36.840 Right, well,

02:05:37.700 this is based on

02:05:39.040 faith.

02:05:39.620 Precisely.

02:05:40.180 That's the thing,

02:05:41.040 is that this is

02:05:42.460 actually critical, I

02:05:43.160 think, that you've

02:05:43.900 apprehended it, is

02:05:44.920 that yes, it's not,

02:05:46.460 it's a mystery that's

02:05:48.200 been revealed to us.

02:05:49.580 It's super

02:05:50.340 rational.

02:05:51.300 This is the

02:05:51.880 transcendent principle

02:05:52.800 of the universe and

02:05:53.900 creation.

02:05:54.340 it's the uncreated

02:05:56.640 essence of it is so

02:05:57.760 like our own

02:05:58.840 created nature, which

02:05:59.980 is totally derivative

02:06:00.880 of the divine

02:06:02.020 principle, that with

02:06:03.160 our minds, we

02:06:03.940 cannot apprehend

02:06:05.280 what this is in its

02:06:07.800 essence.

02:06:08.260 We can't

02:06:08.680 logically rock it or

02:06:10.240 grasp it, to use

02:06:10.960 these terms.

02:06:12.040 But what we can

02:06:12.840 apprehend is the

02:06:14.120 regularity of its

02:06:15.280 energy.

02:06:17.020 And energy is kind

02:06:18.060 of a wrong word.

02:06:18.940 It's dynamis,

02:06:21.120 it's power, it's

02:06:22.320 actions in the

02:06:23.320 world.

02:06:24.820 The whole of the

02:06:25.740 creation reveals

02:06:27.320 itself to us.

02:06:28.220 And because we

02:06:28.880 also believe that

02:06:29.760 the Logos as a

02:06:30.980 person, as

02:06:31.460 Christians, we

02:06:32.220 believe that it

02:06:32.780 enters into a

02:06:33.360 personal relationship

02:06:34.200 with its creation.

02:06:36.700 This is why we

02:06:37.540 can have covenants

02:06:38.320 or contracts with

02:06:39.120 the Logos.

02:06:41.600 Yeah, but still

02:06:43.060 for me the qualms

02:06:44.480 with Christianity

02:06:45.120 lie in the fact

02:06:45.900 is that it goes

02:06:46.980 beyond the Logos

02:06:47.860 where it becomes

02:06:48.940 too much based

02:06:50.840 on just assuming

02:06:52.300 things because

02:06:53.120 they are written

02:06:53.800 rather than

02:06:54.440 things you can

02:06:55.540 actually like

02:06:56.200 reach, which

02:06:57.400 are I think

02:06:58.280 essential for

02:06:59.220 even being able

02:06:59.980 to embody it

02:07:00.860 fully.

02:07:01.560 At least that's

02:07:02.100 my personal

02:07:03.720 interpretation of

02:07:04.920 that.

02:07:06.040 So I think

02:07:08.080 Logos worship

02:07:08.940 should be the

02:07:10.000 central part to

02:07:11.060 any religion.

02:07:13.060 And that's what

02:07:13.540 we're trying to

02:07:14.080 do with

02:07:14.440 exoteric

02:07:15.000 radicalism.

02:07:16.560 Well, and

02:07:16.860 in so far as

02:07:17.660 you know, I

02:07:19.200 mean,

02:07:19.380 anybody who is

02:07:21.140 a monotheistic

02:07:22.240 Logos worshiper

02:07:22.960 is certainly a

02:07:23.660 friend of mine

02:07:24.280 because I think

02:07:25.740 that, you know,

02:07:26.180 you kind of

02:07:26.680 yeah, I mean,

02:07:31.160 as I was talking

02:07:31.860 about before we

02:07:32.540 left off, the

02:07:33.920 Logos worship, I

02:07:34.800 think the Logos

02:07:35.360 worship is just

02:07:36.880 the critical thing.

02:07:37.760 I mean, because if

02:07:38.540 you're not actually

02:07:39.180 operating a religion 0.69

02:07:40.260 based on personal

02:07:41.920 ethics, which is

02:07:43.560 the implication of

02:07:44.540 worshiping the

02:07:45.080 cosmic order, that

02:07:47.060 you have a duty to

02:07:48.080 try to fulfill your

02:07:48.920 telos, your end

02:07:50.120 with excellence,

02:07:52.020 you know, I mean,

02:07:53.300 it's just, it's not,

02:07:54.460 you know, you're not

02:07:54.860 really doing anything

02:07:55.460 serious.

02:07:56.700 It doesn't really

02:07:57.260 mean anything.

02:07:58.520 There's not a

02:07:59.020 transcendent connection.

02:08:01.220 And that's one of

02:08:02.300 the things that I

02:08:02.900 think is a problem

02:08:03.640 with raw paganism,

02:08:05.980 polytheism, is

02:08:07.760 that there was

02:08:08.200 never a lot, in

02:08:09.480 many of these

02:08:09.920 instances, this

02:08:10.620 specific element was

02:08:11.580 lacking.

02:08:12.300 This is why even in

02:08:13.180 ancient Greece, we

02:08:14.560 saw that they began

02:08:15.400 to view the gods

02:08:16.420 more as persona,

02:08:17.320 five forces of

02:08:18.060 nature, poetic

02:08:19.060 figures, and that

02:08:20.300 they moved towards

02:08:21.020 formal philosophical

02:08:22.180 expressions in order

02:08:23.240 to substantiate the

02:08:24.340 worldview because it

02:08:25.460 wasn't, the

02:08:27.020 metaphysical grounding

02:08:28.860 was lacking in

02:08:30.260 terms of an ethical

02:08:31.300 life and in terms

02:08:32.960 of a metaphysical

02:08:34.880 life.

02:08:35.860 And so, I mean,

02:08:36.960 to people who are

02:08:37.460 not familiar with

02:08:38.020 epistemology, three

02:08:38.820 main areas of

02:08:39.340 epistemology, or

02:08:40.100 epistemology,

02:08:41.200 philosophy, there are

02:08:42.540 three main areas of

02:08:43.240 philosophy, is

02:08:43.900 epistemology,

02:08:45.100 metaphysics, and

02:08:45.700 ethics, and they're

02:08:46.580 all intimately bound

02:08:47.460 up together.

02:08:48.340 They affect one

02:08:48.940 another.

02:08:49.640 This is why in

02:08:50.300 theology we have

02:08:51.000 this maxim,

02:08:52.820 lex arendi,

02:08:53.440 lex credendi,

02:08:54.640 the law of

02:08:55.760 prayer is the law

02:08:56.500 of belief.

02:08:58.360 You see that

02:08:59.120 your metaphysics,

02:09:00.820 the way you pray,

02:09:02.220 which is expressed

02:09:03.160 in that understanding

02:09:04.460 of the cosmic

02:09:05.540 mover or the

02:09:06.900 source of all

02:09:07.480 creation, intimately

02:09:08.880 affects the way

02:09:09.800 you, what your

02:09:13.440 world, the way you

02:09:15.080 live your life, the

02:09:15.940 way you actualize

02:09:16.980 this in your

02:09:17.360 ethics.

02:09:19.080 And then to even

02:09:19.740 begin to speak of

02:09:20.480 these things, we

02:09:21.020 have to say, well,

02:09:21.680 how do we even know

02:09:22.480 anything to begin

02:09:23.180 with?

02:09:23.480 Well, rationality,

02:09:25.000 order, there's

02:09:26.360 consistency and

02:09:27.340 pattern to the

02:09:27.940 universe that's

02:09:28.480 expressed symbolically

02:09:29.380 through word.

02:09:30.100 And here is the

02:09:31.920 Logos doctrine.

02:09:33.340 This is why the

02:09:34.140 Logos means word.

02:09:36.040 This is how we

02:09:36.780 understand the

02:09:37.400 world.

02:09:37.740 It's this aspect,

02:09:38.960 this comprehensibility,

02:09:40.340 which is so

02:09:41.300 fantastic, which we

02:09:42.740 require as a

02:09:45.260 prerequisite,

02:09:46.440 rather, I said

02:09:47.120 redundancy here,

02:09:48.200 but it's necessary

02:09:49.420 for any discussion

02:09:51.380 of the real at

02:09:52.420 all to describe it.

02:09:54.160 And anyway, I

02:09:56.100 just say this is, I

02:09:56.800 think that this is

02:09:57.340 critical, and

02:09:58.120 anybody who

02:09:58.840 recognizes this is a

02:10:00.780 friend of mine

02:10:01.240 speaking the same

02:10:01.900 language.

02:10:03.840 Well, thank you.

02:10:05.620 Yeah, the order

02:10:06.760 part is central to

02:10:08.580 everything.

02:10:09.840 The rejection of

02:10:11.080 order is evil.

02:10:12.300 It's like...

02:10:12.900 By definition.

02:10:13.840 By definition.

02:10:15.180 Kind of how good

02:10:16.420 and evil are

02:10:17.080 implied in the

02:10:17.880 Uralinda book is

02:10:18.560 also like good.

02:10:21.060 It's just...

02:10:21.900 Let me make an

02:10:23.000 analogy, like good

02:10:24.040 is light, and

02:10:25.860 darkness is just

02:10:26.800 the absence of

02:10:27.560 light.

02:10:28.620 Correct.

02:10:29.040 So evil is the

02:10:31.020 rejection of that

02:10:33.000 goodness or rebellion

02:10:34.520 against it, not

02:10:35.760 certain, not

02:10:37.840 implicitly an act of

02:10:39.440 force, two forces

02:10:42.080 that are each other

02:10:43.260 almost maybe of

02:10:44.480 equal strength or

02:10:45.320 like a dualism.

02:10:46.160 Yes, this is very,

02:10:47.280 very important.

02:10:47.620 It's the rejection

02:10:48.160 and the upholding of

02:10:50.040 this order.

02:10:50.760 This is exactly the

02:10:51.620 same conception as in

02:10:52.580 Christianity, is that 0.83

02:10:53.500 there's not a dualism.

02:10:54.340 It's not like there's

02:10:54.820 an equal good and

02:10:55.920 bad force.

02:10:57.080 There is only the

02:10:58.640 cosmic order.

02:10:59.440 This is what

02:10:59.820 existence is.

02:11:01.440 And evil is to be

02:11:02.360 outside of life.

02:11:03.600 It's to be in death

02:11:04.980 or darkness.

02:11:06.220 For Christians, for

02:11:07.180 Orthodox Christians,

02:11:08.260 God's grace or his

02:11:09.580 energy, which is how

02:11:11.000 we understand him, is

02:11:12.020 typified as light.

02:11:13.220 Whenever you hear the

02:11:14.400 word light used in

02:11:15.380 a Christian sense, this

02:11:16.900 means God, the

02:11:17.920 presence of the

02:11:18.580 cosmic order, the

02:11:19.880 presence of divinity.

02:11:21.600 And the darkness is

02:11:24.400 conceived as living

02:11:25.360 outside of this.

02:11:26.360 This is what sin is.

02:11:27.240 It's the land of

02:11:28.040 darkness.

02:11:29.060 These dark waters of

02:11:30.280 creation, unformed,

02:11:31.480 without the logos, to

02:11:33.440 impress in them

02:11:34.040 consistency and order.

02:11:35.120 This is what death is.

02:11:36.740 This is what, this is

02:11:39.720 where we believe, you

02:11:41.500 know, evil spirits

02:11:42.300 dwell.

02:11:43.260 And the fire, the

02:11:45.800 fire of hell, is

02:11:47.040 just what occurs to

02:11:47.820 people who live in

02:11:48.720 this darkness when

02:11:49.420 they're exposed to

02:11:50.700 the light of the

02:11:51.220 cosmic order.

02:11:53.580 Yeah, there's no

02:11:54.820 real conception of

02:11:55.960 spirits or demons or

02:11:57.220 anything.

02:11:57.680 It's mostly named

02:11:58.860 Frisians, no, 1.00

02:12:00.340 Finnish superstitions.

02:12:01.920 So, so like spirits

02:12:05.720 or even angel or

02:12:07.000 like Nyssa or

02:12:08.500 anything like that,

02:12:09.380 it's, it's not part

02:12:10.280 of it.

02:12:10.560 So it's, it's like

02:12:11.400 because worship

02:12:13.840 without any

02:12:15.100 precision is

02:12:15.900 I know, I

02:12:16.200 understand, but I

02:12:17.280 would just say that

02:12:17.880 it'd be pretty

02:12:18.360 difficult to

02:12:18.940 substantiate that

02:12:19.860 from an

02:12:20.160 anthropological

02:12:20.920 history viewpoint

02:12:23.300 because literally

02:12:24.120 every single

02:12:24.880 culture across the

02:12:25.740 entirety of the

02:12:26.460 world talks about

02:12:27.580 the existence of

02:12:28.500 supernatural entities

02:12:29.460 that interact with

02:12:30.180 us, distinct

02:12:30.780 spirits that are

02:12:31.600 not all powerful.

02:12:32.380 They don't have

02:12:32.680 the aspects of

02:12:33.300 the logos.

02:12:35.600 Oh, I suppose we

02:12:36.520 could argue that

02:12:37.200 they were wrong

02:12:37.880 and that truth

02:12:38.800 must be central.

02:12:39.980 No, I'm not

02:12:40.340 saying that they're

02:12:40.960 right in terms of

02:12:41.740 their worship, but

02:12:42.420 I'm saying that I'm

02:12:43.160 arguing for their

02:12:43.900 existence.

02:12:45.360 I mean, if you

02:12:45.760 look, if you look

02:12:46.580 at like literally

02:12:47.420 every civilization,

02:12:49.100 every single

02:12:50.000 society had some

02:12:51.800 conception of

02:12:53.040 non, the spirits

02:12:56.800 that existed with

02:12:58.280 personalities that

02:12:59.120 were not the

02:12:59.740 logos.

02:13:00.160 They didn't have

02:13:00.740 these kind of

02:13:01.540 creator-type

02:13:02.220 aspects.

02:13:04.720 Right.

02:13:05.360 There was

02:13:05.860 different

02:13:06.140 understandings of

02:13:06.820 who they were.

02:13:07.680 Sometimes we

02:13:08.080 talked about them

02:13:08.660 as gods,

02:13:09.300 sometimes

02:13:09.480 beneficent,

02:13:12.040 sometimes malevolent,

02:13:13.280 right?

02:13:13.980 But I'm thinking,

02:13:14.740 I don't, my

02:13:15.080 personal opinion is

02:13:16.080 that there's

02:13:16.340 different, completely

02:13:16.960 radically different

02:13:17.660 understandings about

02:13:18.300 what these are, how

02:13:19.500 they interact with

02:13:20.140 each other.

02:13:20.640 But I think their

02:13:21.220 existence both face

02:13:22.700 that there is a

02:13:25.660 spiritual realm that

02:13:26.680 has distinct entities

02:13:27.960 with more power than

02:13:29.120 us, but less power

02:13:29.860 than, you know,

02:13:30.560 logos is kind of

02:13:33.260 fact.

02:13:33.740 You can't really

02:13:34.500 deny this without

02:13:35.440 denying 99.9% of

02:13:38.700 the experiences of

02:13:39.620 humans who have ever

02:13:40.460 lived, including in

02:13:41.720 historical Germanic

02:13:44.320 societies.

02:13:44.860 This might have

02:13:46.920 been misinterpretation

02:13:49.100 of just things that

02:13:49.960 happened, you know,

02:13:50.680 it's not just that

02:13:52.400 because certain people

02:13:53.800 believed in a certain

02:13:54.660 thing at a high

02:13:56.140 quantity doesn't make

02:13:58.040 it ultimately true,

02:13:59.160 right?

02:14:00.080 Sure, there is that,

02:14:01.380 but there is also

02:14:01.920 certainly the sense of

02:14:03.020 that these entities

02:14:03.760 have real interaction

02:14:05.040 with this world.

02:14:06.680 I mean, like, just

02:14:07.840 the universal

02:14:10.000 traditions of

02:14:11.220 possessions by dark

02:14:12.660 spirits, you know,

02:14:13.960 universal traditions

02:14:15.020 of curses that are

02:14:16.280 carried out by dark

02:14:17.060 spirits, etc.

02:14:18.460 These are not, you

02:14:20.020 know, Semitic 0.98

02:14:21.300 Christian ideas,

02:14:22.220 these are universal

02:14:23.080 ideas, that there are

02:14:24.640 meaning, for instance,

02:14:25.720 evil spirits that

02:14:26.220 interact or even

02:14:27.140 beneficent spirits that

02:14:28.040 bestow blessing.

02:14:29.500 And so I'm not saying,

02:14:30.320 like, I agree with you,

02:14:31.380 I think that it is raw

02:14:32.680 superstition and

02:14:33.860 idolatry to worship,

02:14:36.160 but I think that,

02:14:37.100 and it's fine, we don't

02:14:37.760 have to get into a

02:14:38.380 huge thing, it was

02:14:39.000 kind of a side of the

02:14:39.660 point, but important to

02:14:40.780 make, this is a, if

02:14:42.700 you, you know, it's

02:14:46.100 not like these were

02:14:46.820 just, like, abstract

02:14:47.660 poetic concepts, these

02:14:49.360 were attributed real

02:14:50.700 personality and power

02:14:52.720 and consistent, a

02:14:54.400 relatively consistent

02:14:55.280 set of manifestations

02:14:57.160 of their presence and

02:14:58.260 interaction, positive and

02:15:00.460 negative.

02:15:01.340 And so I think that

02:15:02.560 just from a raw

02:15:03.980 historical perspective,

02:15:06.120 like, the existence of

02:15:07.660 this as real spiritual

02:15:09.300 entities, you're going

02:15:10.060 to operate within a

02:15:10.740 traditional mindset,

02:15:11.540 cannot really be

02:15:12.360 denied.

02:15:13.560 And I don't think, I

02:15:14.900 don't think that the,

02:15:15.700 the explanation that

02:15:16.560 it's all, it was all

02:15:17.400 just superstition, this

02:15:19.040 misattribution of, you

02:15:21.960 know, natural forces or

02:15:23.220 something else like this

02:15:24.140 to, you know, figments

02:15:25.640 of their imagination, I

02:15:29.480 don't buy that.

02:15:34.260 All right, yeah, it's

02:15:35.880 just, in my opinion, you

02:15:37.440 should not put any

02:15:38.520 focus on it when you're

02:15:40.500 trying to formulate a

02:15:41.740 well-done challenge to

02:15:43.940 say.

02:15:44.660 Well, sure, I mean, no

02:15:45.520 more, certainly, I mean,

02:15:46.820 it should only be

02:15:47.320 derivative.

02:15:48.200 I think I agree, it

02:15:49.340 should be based around,

02:15:50.480 yeah, it's fundamentally

02:15:51.540 derivative.

02:15:53.120 But also part of this

02:15:54.920 discussion or this

02:15:57.060 belief in these

02:15:58.700 superstitious or, or at

02:16:01.580 least supernatural

02:16:02.380 entities is also

02:16:03.740 a part of this is

02:16:07.140 also because of

02:16:08.700 misconceptions and

02:16:10.280 the disintegration of

02:16:12.840 word meanings and name

02:16:14.020 meanings.

02:16:14.600 For instance, if you

02:16:15.340 look at the vampire, a

02:16:17.540 vampire is actually

02:16:19.080 just the vision and

02:16:22.060 vision for a bad 0.93

02:16:23.940 worm.

02:16:25.680 And this has been

02:16:27.020 totally construed into

02:16:29.000 now a sort of mythical

02:16:30.260 humanoid being that 0.98

02:16:31.640 sucks blood. 1.00

02:16:32.160 But basically, it's a 1.00

02:16:34.320 bloodsucker, a little, 0.98

02:16:36.920 I'm not sure if that's 0.98

02:16:38.160 the English word for it.

02:16:38.560 I know what you're

02:16:39.180 saying, like a leech? 0.57

02:16:40.320 Yeah, a leech, a 0.98

02:16:41.020 leech.

02:16:41.660 Exactly.

02:16:42.220 That's actually what a

02:16:43.420 vampire is.

02:16:44.900 Yeah, and I think that I

02:16:46.140 agree with you to a

02:16:47.480 certain extent.

02:16:48.080 Yeah, there is this kind

02:16:49.180 of disintegration and

02:16:52.100 corruption and poetic

02:16:53.240 drift that we see

02:16:54.180 happens where the

02:16:56.020 tradition over time, if

02:16:57.920 it's not, you know,

02:17:00.560 apply, rigorously

02:17:01.940 applied, if it's not,

02:17:02.880 there's not the spirit

02:17:03.500 in it, you know, it

02:17:04.780 loses its coherency and

02:17:08.160 begins to drift

02:17:08.920 categorically.

02:17:09.840 I agree.

02:17:10.740 But I think that there

02:17:11.520 also are certain, I

02:17:13.300 mean, the local

02:17:13.800 manifestation of order

02:17:15.020 consistency we see in

02:17:16.780 terms of civilizations

02:17:17.600 which deal with this.

02:17:18.900 And I think that it's

02:17:19.480 just kind of conspicuous

02:17:20.680 that the world that, you

02:17:22.660 know, says, well, okay,

02:17:23.260 this kind of stuff is

02:17:23.940 superstition that doesn't

02:17:24.720 really exist.

02:17:25.420 The worship of it is

02:17:26.280 superstition, I would

02:17:27.040 certainly agree, but the

02:17:27.840 existence is not.

02:17:28.680 Anyway, so are there

02:17:29.640 any other subjects that

02:17:30.420 you want to hit?

02:17:31.320 We're kind of getting

02:17:31.960 at the end here.

02:17:32.540 I think we're more or

02:17:33.740 less on time.

02:17:38.060 What do you, any other

02:17:39.980 subjects you want to

02:17:40.480 deal with?

02:17:42.480 Carlo, you want to get

02:17:43.260 into the more

02:17:44.520 that is not in the

02:17:48.780 Uralinde book, but

02:17:49.660 actually just general

02:17:51.360 accepted history?

02:17:53.780 Yeah, so basically

02:17:55.620 we Frisians are all

02:18:00.500 encroached on by the

02:18:02.240 Finns every single 1.00

02:18:03.660 age, and more and

02:18:06.080 more is taken away

02:18:07.700 from us, and also

02:18:08.880 taken away from us

02:18:11.880 in the sense of

02:18:12.940 history.

02:18:13.860 So we're now that

02:18:15.800 much downtrodden that

02:18:16.880 we forget, for

02:18:18.080 instance, that we

02:18:19.920 Dutchmen are the 1.00

02:18:22.120 founders of the

02:18:23.420 Frankish kingdoms and

02:18:24.580 the Merovingian

02:18:25.260 kingdoms, and so

02:18:28.020 basically the

02:18:28.620 Franks, the Salian 0.98

02:18:29.680 Franks, they come 1.00

02:18:30.900 from basically...

02:18:32.900 From Flanders, yeah.

02:18:35.840 Well, not from

02:18:36.400 Flanders.

02:18:36.900 They settled in

02:18:37.880 Flanders, and then

02:18:38.700 they actually came

02:18:40.820 from the heartland of

02:18:42.240 the Netherlands, like

02:18:43.260 Utrecht and

02:18:44.840 Gelderland.

02:18:45.720 They came from 0.71

02:18:46.620 there in the

02:18:47.740 400s.

02:18:48.660 Flanders, they 0.97

02:18:49.720 descended into the

02:18:51.420 Beethoven, and they 0.75

02:18:53.460 merged with the

02:18:54.360 Batavians, and then

02:18:56.160 they descended even

02:18:57.060 more after the fall of

02:18:58.080 the Western Roman

02:18:58.700 Empire into the south

02:19:00.020 and basically conquered

02:19:01.380 that and established

02:19:02.360 themselves as the

02:19:03.240 aristocracy.

02:19:04.700 And basically, the

02:19:06.040 whole aristocracy are

02:19:07.220 Frisians.

02:19:09.620 They're Dutchmen. 0.99

02:19:10.440 Well, it certainly

02:19:14.300 makes me proud to

02:19:15.620 be

02:19:16.540 patrilineally a

02:19:18.660 Dutchman myself.

02:19:21.260 You are a

02:19:22.080 canning.

02:19:22.640 Oh my goodness.

02:19:24.060 Come home to

02:19:24.780 Vralda.

02:19:25.580 Come home to

02:19:26.160 Vralda.

02:19:26.560 Sorry, boys.

02:19:27.060 I already worship the

02:19:27.820 Logos.

02:19:28.980 But yeah, every

02:19:30.720 day and

02:19:31.100 night, but...

02:19:32.580 But also, this

02:19:35.140 history also goes

02:19:36.900 further with, for

02:19:37.900 instance, the

02:19:38.420 First Crusade.

02:19:39.400 It's basically a

02:19:40.160 Dutch crusade.

02:19:42.280 I think that's

02:19:43.440 actually kind of

02:19:44.080 beyond reproach,

02:19:45.440 certainly if we're

02:19:46.300 conceptualizing Frisian

02:19:48.160 as the broad

02:19:49.620 Western Germanic...

02:19:51.880 Well, if you

02:19:52.660 accept that

02:19:53.520 Godfrey of

02:19:54.560 Bouillon, of

02:19:55.300 Godfrey van

02:19:56.100 Beunen, is the

02:19:57.340 leader of this

02:19:57.940 crusade, he was

02:19:59.200 the Duke of the

02:20:00.280 Netherlands.

02:20:00.700 He's actually a

02:20:02.560 personal favorite of

02:20:03.380 mine for this

02:20:03.820 period.

02:20:04.800 Yeah, he was a

02:20:06.240 great man.

02:20:06.960 Great man, without

02:20:07.780 a doubt.

02:20:08.960 So he was the

02:20:10.260 Duke of the

02:20:11.660 Netherlands, or

02:20:12.380 what's called the

02:20:13.200 Netherlands of

02:20:13.820 India, but it's 0.99

02:20:15.720 just the low

02:20:16.360 countries.

02:20:17.540 And to finance

02:20:19.080 the crusade, he

02:20:20.200 sold the land, or

02:20:23.180 the rights to the

02:20:23.940 lands to finance

02:20:25.580 the crusade.

02:20:27.740 So eventually, after

02:20:29.360 the crusade was

02:20:30.360 one, he founded

02:20:32.280 the kingdom of

02:20:33.380 Jerusalem, basically.

02:20:34.800 That's a really

02:20:35.780 simple way of

02:20:36.420 putting it, because

02:20:37.120 it's more

02:20:37.640 complex than that

02:20:38.460 with his opinions

02:20:40.760 on being called a

02:20:41.920 king and such.

02:20:44.300 And the same

02:20:44.860 goes for the

02:20:46.100 Latin crusade, the

02:20:47.840 fourth crusade, which

02:20:49.180 installed, again,

02:20:50.780 Dutchmen as

02:20:51.480 emperors.

02:20:53.740 That's true.

02:20:55.220 Fascinating.

02:20:55.780 And so, basically,

02:20:58.740 we are the only

02:21:00.180 legal inheritors of

02:21:02.200 Rome.

02:21:02.880 We founded it, and

02:21:04.420 we are inheritors

02:21:05.880 of it.

02:21:06.840 That's interesting,

02:21:07.900 because if that's

02:21:09.560 the case, then, you

02:21:10.200 know, that means that

02:21:10.860 the Frisian is a 0.92

02:21:12.000 puppet of the

02:21:13.160 Venetian.

02:21:17.220 No, no, no.

02:21:17.900 We use the

02:21:18.760 Venetians.

02:21:19.740 Ah, well, that's

02:21:20.540 the thing, because

02:21:21.080 to regain the

02:21:22.200 lands that were

02:21:23.160 lost in the

02:21:23.820 Finns.

02:21:27.200 But these, like,

02:21:29.520 these, you know,

02:21:30.560 Byzantine emperors,

02:21:31.680 you know, they had,

02:21:32.620 like, pure Greek

02:21:33.100 bloodlines.

02:21:36.740 They were

02:21:37.300 Baldwin,

02:21:38.160 Baldwin I,

02:21:39.720 Baldwin,

02:21:40.220 was his name?

02:21:42.580 He was the

02:21:43.280 British

02:21:43.620 Landers.

02:21:45.460 Hmm.

02:21:46.100 Yeah.

02:21:46.860 No, anyway, but,

02:21:47.640 well, that's,

02:21:48.680 it's real

02:21:49.300 fascinating.

02:21:49.740 You guys really

02:21:50.380 were kings, I

02:21:51.120 guess.

02:21:52.040 What, uh, are

02:21:53.320 there any other

02:21:53.820 examples?

02:21:58.100 Well, of course,

02:21:59.220 the Saxon line of

02:22:00.960 the German kings of

02:22:02.400 the Holy Roman

02:22:03.060 Emperor are also,

02:22:04.380 of course,

02:22:04.860 Frisians, because 1.00

02:22:05.680 the Saxons are 0.96

02:22:06.440 Frisians.

02:22:07.700 We're Frisians,

02:22:08.640 but Saxons, no 0.91

02:22:10.100 less, and

02:22:10.720 Frisians, no 1.00

02:22:11.200 less.

02:22:12.160 Wow.

02:22:12.420 Racially.

02:22:14.260 Do you guys

02:22:15.020 believe in the

02:22:15.540 moon landing?

02:22:17.480 No.

02:22:18.540 Oh, I was

02:22:19.320 going to ask you

02:22:19.880 if you thought

02:22:20.780 that there was

02:22:21.240 any Frisians

02:22:21.820 that had

02:22:22.140 landed on

02:22:22.500 the moon.

02:22:24.300 No, no,

02:22:24.900 they went

02:22:25.420 into Antarctica,

02:22:26.740 of course.

02:22:27.360 Well, I guess

02:22:28.060 you could say

02:22:28.420 it was the

02:22:28.820 secret Nazi 0.69

02:22:29.420 space program

02:22:30.140 that was

02:22:30.460 probably composed

02:22:31.360 of Frisians.

02:22:31.900 so...

02:22:32.900 They were

02:22:35.580 returning to

02:22:36.260 the Frisians.

02:22:38.280 Yeah.

02:22:38.460 You should

02:22:38.620 know that

02:22:38.960 the interest

02:22:39.640 of Antarctica

02:22:40.040 is in my

02:22:40.720 grandpa's

02:22:41.320 basement,

02:22:41.780 dude.

02:22:43.560 Wow, really,

02:22:44.360 dude?

02:22:44.620 Let me know.

02:22:45.900 Why don't

02:22:46.140 come to my

02:22:46.600 house?

02:22:46.860 Come pick

02:22:47.100 me up.

02:22:48.340 Yeah, dude.

02:22:49.140 And you

02:22:49.380 know, what's

02:22:50.760 that guy who

02:22:51.500 chopped down

02:22:53.140 the tree?

02:22:54.520 Bonifaz.

02:22:55.280 Yeah, well,

02:22:56.200 that was my

02:22:56.680 great, great,

02:22:57.260 great, great,

02:22:57.780 great grandpa.

02:22:58.460 He was just

02:22:59.060 sitting in his

02:22:59.780 lawn, drinking

02:23:00.560 a beer and

02:23:01.220 smoking a pipe. 1.00

02:23:02.460 And this lunatic 1.00

02:23:03.600 comes along, 1.00

02:23:04.840 grabs an axe and

02:23:05.600 begins chopping 0.99

02:23:06.380 down his

02:23:06.880 favorite tree.

02:23:08.460 He says, hey,

02:23:08.940 stop that.

02:23:09.680 He doesn't

02:23:10.100 stop.

02:23:10.860 He kicks him

02:23:12.460 out of his

02:23:12.860 lawn and then

02:23:13.360 he goes back

02:23:13.880 to the wine.

02:23:14.500 Like, oh,

02:23:15.540 there are hotels

02:23:16.180 for Christians.

02:23:16.960 That's not the

02:23:17.560 true story.

02:23:18.200 True story,

02:23:18.860 which is being

02:23:19.440 addicted to my

02:23:20.040 great, great,

02:23:20.480 great, great,

02:23:20.920 great grandpa.

02:23:24.000 Wow.

02:23:24.320 That's right.

02:23:25.040 That's right.

02:23:25.700 That's right.

02:23:26.820 Yeah, sorry.

02:23:27.280 I can't substantiate

02:23:28.040 him.

02:23:28.240 Not to say

02:23:28.520 a side with

02:23:29.140 St.

02:23:29.560 Bodyfest,

02:23:30.060 your grandfather

02:23:31.120 must have been

02:23:31.560 an idolater if

02:23:32.460 he chopped

02:23:33.100 down his

02:23:33.340 dream.

02:23:35.120 By the way,

02:23:35.800 it was just

02:23:36.220 his favorite

02:23:36.700 tree.

02:23:37.060 He's in the

02:23:37.620 shade of

02:23:38.000 blood.

02:23:39.160 The sun was

02:23:39.640 shining.

02:23:40.880 Well, you

02:23:41.380 know, what

02:23:41.720 can you say?

02:23:42.260 It's perhaps

02:23:44.300 an unresolvable

02:23:45.060 mystery of

02:23:45.700 history.

02:23:47.000 The end of

02:23:47.580 the show is

02:23:48.000 for shifting,

02:23:48.580 right?

02:23:49.180 Yeah, it's

02:23:49.660 true.

02:23:49.880 It's correct,

02:23:50.820 of course,

02:23:51.300 naturally.

02:23:53.180 Now,

02:23:54.100 gentlemen,

02:23:55.060 any final

02:23:57.940 parting words

02:23:58.620 on the

02:23:58.880 subject of

02:23:59.700 Frisia and

02:24:01.320 the

02:24:03.400 Aureolinda?

02:24:04.160 Any last

02:24:04.600 subjects?

02:24:05.640 Maybe we can

02:24:06.460 mention a few

02:24:07.380 websites and

02:24:08.540 people that

02:24:09.620 have inspired

02:24:10.260 us a lot.

02:24:11.200 Certainly,

02:24:11.720 go ahead.

02:24:13.260 Carlo,

02:24:13.800 do you want to

02:24:14.000 take this?

02:24:15.200 Yeah,

02:24:15.480 first of all,

02:24:17.600 I'd like,

02:24:18.580 or we'd like,

02:24:19.260 to thank

02:24:19.800 Jan Old.

02:24:21.360 He's a

02:24:22.180 version himself

02:24:23.560 who basically

02:24:25.300 made me

02:24:26.160 interested enough

02:24:27.120 to looking

02:24:28.000 into it and

02:24:29.560 actually reading

02:24:30.420 the book.

02:24:31.760 The catalyst

02:24:32.760 for this was

02:24:33.580 his interview

02:24:35.520 on Red

02:24:36.360 Eyes about

02:24:37.620 it and

02:24:38.840 basically

02:24:39.720 threw me in

02:24:40.720 the rabbit

02:24:41.580 hole and

02:24:42.120 converted me

02:24:43.400 indirectly.

02:24:46.820 And so,

02:24:47.240 I would like

02:24:47.800 to give a

02:24:49.080 big shout-out

02:24:49.660 to him.

02:24:50.400 He does

02:24:51.860 great work

02:24:52.580 and go

02:24:53.340 through.

02:24:53.760 And I

02:24:56.420 would also

02:24:56.840 like to

02:24:57.180 plug his

02:24:58.820 blog.

02:25:00.080 There's a

02:25:00.460 lot of

02:25:00.760 if you're

02:25:01.240 really

02:25:01.540 interested

02:25:01.940 into

02:25:02.480 researching

02:25:05.320 this,

02:25:06.480 his

02:25:06.740 website

02:25:07.320 is

02:25:08.760 a very

02:25:09.500 good

02:25:11.080 treasure

02:25:11.420 trove

02:25:11.860 and I

02:25:12.440 use it

02:25:12.920 extensively

02:25:13.480 to look

02:25:14.740 into this

02:25:15.280 myself.

02:25:18.780 Excellent.

02:25:19.340 Maybe it's

02:25:20.700 good to

02:25:21.840 say how

02:25:23.200 you spell

02:25:23.600 it.

02:25:24.920 It's

02:25:25.240 f-r-y-s-k-e-d-n-i-s 1.00

02:25:29.980 dot

02:25:30.680 blogspot

02:25:31.440 dot com.

02:25:33.360 Yeah,

02:25:34.060 throw those 0.85

02:25:34.800 links to me

02:25:35.180 and I'll put

02:25:35.440 them in the

02:25:35.720 show description.

02:25:37.280 All right,

02:25:37.720 great.

02:25:39.560 Yeah.

02:25:40.040 Another thing

02:25:41.660 to mention

02:25:42.120 is that I

02:25:43.120 would have

02:25:43.380 never taken

02:25:43.860 this

02:25:44.220 Uralinde book

02:25:45.100 seriously if

02:25:46.040 I hadn't

02:25:46.600 seen these

02:25:47.060 arguments made

02:25:48.080 by him

02:25:49.140 specifically for

02:25:50.000 it because

02:25:50.460 it's how

02:25:51.880 it's presented.

02:25:52.560 There are a lot

02:25:53.680 of misconceptions

02:25:54.700 and even lies

02:25:55.780 about it.

02:25:57.140 For instance,

02:25:57.700 ethymological

02:25:58.440 lies that

02:25:59.580 for instance

02:26:01.120 describes the

02:26:01.820 Frisians who 0.96

02:26:02.360 are in

02:26:03.980 in the

02:26:05.600 general vicinity

02:26:06.400 of India

02:26:07.020 and they

02:26:08.000 describe the

02:26:09.040 Himalayas 0.92

02:26:10.280 as

02:26:11.060 the

02:26:12.800 Himalaya

02:26:14.000 which means

02:26:14.540 they reach

02:26:15.160 to the

02:26:15.560 heavens

02:26:15.940 and there

02:26:16.920 that's where

02:26:17.500 the name

02:26:18.160 Himalaya

02:26:18.620 comes from

02:26:19.100 from the

02:26:19.500 old

02:26:19.780 Frisian,

02:26:20.180 you know.

02:26:21.820 But this

02:26:22.420 is then

02:26:23.880 again these

02:26:24.500 so-called

02:26:25.240 scholars say

02:26:26.080 Himalayan

02:26:27.640 which means

02:26:28.480 to caress

02:26:29.160 the heavens

02:26:30.500 in the way

02:26:30.920 you would

02:26:31.220 to pet,

02:26:31.900 you know.

02:26:32.780 So they

02:26:33.500 lie in

02:26:34.580 of things

02:26:35.660 to substantiate

02:26:37.100 their

02:26:37.420 illogical

02:26:38.780 claim.

02:26:39.560 Yeah,

02:26:39.840 I think

02:26:40.040 that's an

02:26:40.620 interesting

02:26:40.880 point

02:26:41.300 because there

02:26:41.820 is certainly

02:26:42.340 a lot of

02:26:42.940 these

02:26:43.120 etymological

02:26:43.780 type arguments

02:26:45.420 or narratives

02:26:46.020 that rely

02:26:46.680 or have an

02:26:47.240 etymological

02:26:47.740 component

02:26:48.400 to track

02:26:49.080 the evolution

02:26:49.720 of civilization

02:26:50.560 that are

02:26:51.260 kind of 1.00

02:26:51.640 bullshit, 1.00

02:26:52.480 right? 1.00

02:26:53.240 I mean like

02:26:53.820 one of my

02:26:55.420 professors at

02:26:56.180 university

02:26:56.520 he was telling

02:26:57.000 he's a

02:26:57.320 Ukrainian

02:26:57.640 and he was

02:26:58.540 telling me

02:26:58.840 that in

02:26:59.360 Ukrainian

02:26:59.820 there are

02:27:00.200 guys who

02:27:00.500 do the

02:27:00.720 same

02:27:00.900 thing

02:27:01.280 and so

02:27:02.360 they said

02:27:03.380 so

02:27:04.660 Etruscan 0.65

02:27:06.320 in

02:27:07.580 Ukrainian

02:27:08.780 is

02:27:09.860 Etrusky

02:27:10.740 Et

02:27:12.680 Rusky

02:27:14.500 which proves

02:27:16.820 that they

02:27:17.060 were

02:27:17.200 Kyivian

02:27:17.540 Rus

02:27:17.880 you see

02:27:18.380 a lot

02:27:20.320 of these

02:27:20.660 things could

02:27:21.100 also be

02:27:21.620 folk

02:27:21.940 etymologies

02:27:22.580 such as

02:27:24.380 certain people

02:27:25.660 would go

02:27:26.080 there and

02:27:26.500 they would

02:27:26.760 see the

02:27:27.140 name and

02:27:27.620 then of

02:27:27.980 course as

02:27:28.340 you said

02:27:28.660 interpreted in

02:27:29.580 their language

02:27:30.180 this is not

02:27:30.840 a proof against

02:27:31.960 authenticity it's just

02:27:33.120 proof that they

02:27:33.900 at least were

02:27:35.240 there if you get

02:27:35.920 what I'm saying

02:27:36.660 I understand

02:27:37.800 I think we

02:27:42.060 might have

02:27:42.340 reached the end

02:27:42.800 there

02:27:43.020 yeah I think

02:27:44.080 we might have

02:27:44.480 reached the end

02:27:44.960 well

02:27:45.340 I mean we're

02:27:46.360 about on time

02:27:47.540 we can cover

02:27:48.820 Kelly Yuga News

02:27:49.500 if you want

02:27:49.880 I only have a few

02:27:50.520 stories so it won't

02:27:51.180 be very long

02:27:51.660 today

02:27:51.940 sure

02:27:52.980 yeah sure

02:27:53.480 okay

02:27:54.360 so gentlemen

02:27:55.780 if you've

02:27:56.240 listened to the

02:27:56.620 show which I

02:27:57.180 know I think

02:27:57.800 both of you

02:27:58.100 have

02:27:58.500 you know

02:28:00.000 that I have

02:28:01.240 our guests

02:28:01.580 pick each

02:28:02.320 story from

02:28:03.180 Kelly Yuga News

02:28:03.820 to cover

02:28:04.160 so I'm

02:28:04.860 going to give

02:28:05.160 you gentlemen

02:28:05.800 the honor

02:28:06.260 oh

02:28:08.040 um

02:28:08.500 Donald do you

02:28:09.300 have the

02:28:09.700 I don't have

02:28:10.940 the show notes

02:28:11.440 so I have

02:28:12.280 no stories

02:28:12.800 in front of

02:28:13.320 me

02:28:13.600 oh here's

02:28:17.320 a fun one

02:28:17.940 India

02:28:18.640 wild dogs

02:28:19.400 drag

02:28:19.760 out of

02:28:20.760 hospital

02:28:21.160 this is such

02:28:23.360 a dark

02:28:23.740 story but

02:28:24.400 it's so 0.99

02:28:25.320 ridiculous 0.98

02:28:25.920 why don't 1.00

02:28:28.480 you uh

02:28:28.860 why don't you

02:28:29.180 go ahead and

02:28:29.600 read the

02:28:30.240 um

02:28:30.640 the headline

02:28:31.280 of the

02:28:31.580 story and

02:28:32.020 read a few

02:28:32.380 of the

02:28:32.580 paragraphs

02:28:32.940 go ahead

02:28:34.980 Bligger 1.00

02:28:35.240 so um 0.94

02:28:37.620 India

02:28:38.460 wild dogs

02:28:39.620 drag old 0.95

02:28:40.340 women 1.00

02:28:40.740 out of

02:28:41.240 hospital

02:28:41.680 deep

02:28:42.200 sorry

02:28:44.540 I mean

02:28:45.520 it's an

02:28:45.940 awful

02:28:46.300 awful

02:28:46.680 story

02:28:47.120 but it's

02:28:47.740 just

02:28:48.120 oh man

02:28:53.280 all right

02:28:54.480 it's just

02:28:55.680 hey

02:28:56.080 dogs have

02:28:56.780 to eat

02:28:57.140 too

02:28:57.340 you know

02:28:57.900 the story

02:28:59.940 was made

02:29:00.360 by Ziger

02:29:01.000 big shout

02:29:01.540 out to

02:29:01.780 him

02:29:02.000 don't

02:29:05.000 ever let

02:29:05.580 racists

02:29:06.180 tell you

02:29:06.680 that

02:29:06.920 Indians

02:29:07.360 are 1.00

02:29:07.700 worthless 1.00

02:29:08.120 subhumans 0.99

02:29:08.980 in fact

02:29:09.940 they are

02:29:10.500 masters

02:29:10.980 of

02:29:11.280 creative

02:29:11.720 thinking

02:29:12.580 and

02:29:12.860 solution

02:29:13.280 finding

02:29:13.700 this

02:29:14.080 story

02:29:14.460 illustrates

02:29:15.100 how

02:29:15.380 they

02:29:15.520 have

02:29:15.940 engineered

02:29:16.420 society

02:29:17.420 to

02:29:17.840 resolve

02:29:18.360 significant

02:29:19.080 problems

02:29:19.720 we're still

02:29:20.520 struggling

02:29:21.000 with here

02:29:21.560 in the

02:29:21.860 west

02:29:22.180 how can

02:29:23.940 we deal

02:29:24.340 with skyrocketing

02:29:25.400 health care

02:29:26.020 costs

02:29:26.380 and aging

02:29:26.980 population

02:29:27.760 burning

02:29:28.400 the

02:29:28.680 pension

02:29:29.100 system

02:29:29.740 let's

02:29:33.760 see how

02:29:34.060 they do

02:29:34.400 it in

02:29:34.680 India

02:29:35.020 that's

02:29:40.240 dark

02:29:40.680 man

02:29:44.100 I feel

02:29:44.760 like a 0.88

02:29:45.700 prick

02:29:45.880 but that's

02:29:46.400 a false

02:29:47.980 story

02:29:48.380 I mean

02:29:49.080 you even

02:29:49.660 keep reading

02:29:50.160 this is not

02:29:51.260 the first

02:29:51.660 one that

02:29:51.960 had happened

02:29:52.360 in the

02:29:52.620 area

02:29:52.900 it marked

02:29:54.360 the second

02:29:54.840 such attack

02:29:55.460 in the central

02:30:00.080 state of

02:30:00.600 Madhaya

02:30:01.100 Pradesh

02:30:01.720 this year

02:30:02.220 and the

02:30:02.900 fifth

02:30:03.280 attack

02:30:03.840 in less

02:30:04.300 than

02:30:04.480 10

02:30:04.840 months

02:30:05.380 times

02:30:06.540 50

02:30:07.120 for

02:30:07.640 a

02:30:07.860 Sunday

02:30:08.280 isn't there

02:30:09.660 a door

02:30:09.980 on the

02:30:10.260 hospital

02:30:10.480 or something

02:30:11.020 it's so

02:30:15.120 awful

02:30:15.580 but it's

02:30:16.040 just

02:30:16.200 how does

02:30:16.500 this

02:30:16.660 work

02:30:17.120 I mean

02:30:17.700 god have

02:30:21.600 mercy

02:30:21.940 man

02:30:22.280 on the

02:30:22.580 soul

02:30:23.100 of these

02:30:23.440 people

02:30:24.020 how do

02:30:25.520 you

02:30:25.660 you can't

02:30:28.900 even

02:30:29.200 how do

02:30:29.900 you not

02:30:30.420 just put

02:30:30.720 a door

02:30:31.120 on your

02:30:31.540 hospital

02:30:32.080 no no

02:30:33.640 dude

02:30:33.800 they just

02:30:34.240 opened the

02:30:34.940 thing for

02:30:35.640 the dope

02:30:35.980 since it's

02:30:36.500 a living

02:30:36.820 creature

02:30:37.200 you know

02:30:37.520 you need

02:30:37.840 to be

02:30:38.080 respectful

02:30:38.580 something

02:30:39.800 that could 0.68

02:30:40.420 be

02:30:40.620 motivated

02:30:42.260 for what

02:30:42.880 we know

02:30:43.820 incredible

02:30:45.500 incredible

02:30:46.740 I mean

02:30:47.860 what do

02:30:48.060 you mean

02:30:48.260 there's not

02:30:48.880 even like

02:30:49.300 we get

02:30:49.540 I read

02:30:49.940 some of

02:30:50.200 these news

02:30:50.680 stories

02:30:50.960 and I

02:30:51.180 don't

02:30:51.280 even have

02:30:51.540 a reaction

02:30:52.200 yeah

02:30:54.440 this

02:30:55.480 it's almost

02:30:56.040 like

02:30:56.360 well for

02:30:57.180 me it's

02:30:57.600 just

02:30:57.820 entertaining

02:30:58.360 this whole

02:30:58.860 new thing

02:30:59.460 that's the

02:31:00.300 thing

02:31:00.560 is this

02:31:00.880 the

02:31:01.020 Kali

02:31:01.340 I mean

02:31:03.140 it actually

02:31:05.300 it's so

02:31:06.100 easy

02:31:06.500 it's so

02:31:07.280 easy to

02:31:07.760 find these

02:31:08.140 news stories

02:31:08.700 I mean

02:31:11.660 that's the

02:31:12.000 thing about

02:31:12.340 our world

02:31:12.700 it's like

02:31:12.980 we have

02:31:13.340 the mass

02:31:14.540 explosion of

02:31:15.140 information

02:31:15.560 we can

02:31:16.320 start to see

02:31:16.900 precisely how 1.00

02:31:17.540 fucked up 0.98

02:31:18.000 things are 0.75

02:31:19.220 yeah

02:31:19.580 now I don't

02:31:20.840 want to

02:31:21.160 ever live

02:31:21.940 in Florida

02:31:22.440 if you get

02:31:23.100 what I'm saying

02:31:23.480 yeah that's

02:31:25.300 true

02:31:25.680 you don't

02:31:26.860 get dragged

02:31:27.320 out of

02:31:27.620 the hospital

02:31:28.120 by a

02:31:28.940 pack of

02:31:29.300 dogs

02:31:29.520 you get

02:31:29.900 pulled into

02:31:30.760 the sewer

02:31:31.200 by a

02:31:31.720 ravenous

02:31:32.640 alligator

02:31:33.100 yeah

02:31:35.340 Florida is

02:31:35.900 a very

02:31:36.180 well I think

02:31:37.300 it has

02:31:37.560 something

02:31:37.780 it's

02:31:38.000 interesting

02:31:38.460 the other

02:31:38.840 place where

02:31:39.160 you see

02:31:39.460 incredible 0.99

02:31:40.280 ridiculous 0.96

02:31:41.480 behavior is 1.00

02:31:42.100 like Mexico

02:31:42.800 and New

02:31:43.560 Guinea

02:31:43.800 New Guinea

02:31:44.360 is like

02:31:44.740 some of the

02:31:45.080 most savage

02:31:45.500 behavior on

02:31:46.100 earth

02:31:46.380 it's

02:31:47.200 you know

02:31:49.100 I stray a

02:31:50.540 little bit

02:31:50.820 further away

02:31:51.320 from kind

02:31:51.700 of the

02:31:51.960 anthropological

02:31:52.720 demonization

02:31:53.360 that a lot

02:31:53.880 of

02:31:54.280 you know

02:31:55.920 far right

02:31:56.260 people will

02:31:56.640 make of

02:31:57.240 non-white 0.52

02:31:57.840 races

02:31:58.400 you know

02:31:59.800 the broad

02:32:00.120 categorization

02:32:00.840 of you

02:32:01.660 know

02:32:01.760 uncivilized

02:32:02.500 etc

02:32:02.820 but the

02:32:03.960 New Guineans

02:32:04.400 are really

02:32:04.800 it's like

02:32:05.140 a stereotype

02:32:05.700 like they

02:32:06.240 would

02:32:06.560 they

02:32:06.920 I mean

02:32:08.040 I've read

02:32:08.300 some

02:32:08.480 anthropological

02:32:08.980 reports

02:32:09.360 where they

02:32:09.600 will actually

02:32:10.240 you know

02:32:12.400 turn boys

02:32:13.620 into catamites 0.90

02:32:14.300 and eat

02:32:14.700 their own

02:32:15.040 children

02:32:15.440 sort of

02:32:17.660 stuff like

02:32:17.980 this

02:32:18.220 my personal

02:32:19.220 pet theory

02:32:19.640 is that

02:32:19.860 this has

02:32:20.120 to do

02:32:20.380 with like

02:32:20.780 you know

02:32:21.200 these really

02:32:21.680 hot warm

02:32:22.380 climates

02:32:22.780 that are

02:32:23.000 saturated

02:32:23.380 with energy

02:32:23.900 you get

02:32:24.960 just this

02:32:25.980 outrageous

02:32:26.940 you know

02:32:29.260 absurd

02:32:29.520 behavior

02:32:29.940 kind of

02:32:33.120 heart of

02:32:33.360 darkness

02:32:33.580 type stuff

02:32:34.120 now

02:32:35.980 Carol

02:32:37.940 why don't

02:32:39.100 you

02:32:39.280 why don't

02:32:39.800 you take

02:32:40.000 this next

02:32:40.300 story

02:32:40.500 I don't

02:32:43.060 have the

02:32:43.360 show notes

02:32:43.720 so I

02:32:44.060 posted it

02:32:45.140 a mumble

02:32:45.540 dude

02:32:45.760 where

02:32:47.120 in the

02:32:48.540 chat

02:32:48.800 oh

02:32:50.200 sorry

02:32:50.920 yeah I

02:32:51.780 got it

02:32:52.120 now

02:32:52.400 robot

02:32:53.400 workers

02:32:53.920 replace

02:32:54.660 blue

02:32:54.960 collar

02:32:55.240 workers

02:32:55.720 not

02:32:56.180 managers

02:32:56.680 study

02:32:57.340 blue

02:32:59.240 collar

02:32:59.540 workers

02:32:59.960 are most

02:33:01.020 at risk

02:33:01.540 from robots

02:33:02.200 according

02:33:02.600 to a new

02:33:03.360 study

02:33:03.660 which claimed

02:33:04.260 six jobs

02:33:04.940 are lost

02:33:05.400 for every

02:33:06.040 one robot

02:33:06.640 introduced

02:33:07.180 per

02:33:07.600 1000

02:33:08.320 employees

02:33:09.080 managerial

02:33:10.420 roles

02:33:10.840 saw little

02:33:11.620 or no

02:33:12.100 change

02:33:12.640 the study

02:33:14.500 published

02:33:15.020 this month

02:33:15.660 by

02:33:16.000 economist

02:33:16.800 daron

02:33:18.120 akimoglu

02:33:19.180 and

02:33:20.020 pasquale

02:33:20.860 restripo

02:33:22.460 from the

02:33:23.620 national bureau

02:33:24.480 of economic

02:33:25.300 research

02:33:25.920 very diverse

02:33:27.300 aims to

02:33:28.360 put facts

02:33:29.100 and figures

02:33:29.700 in place

02:33:30.260 of the

02:33:30.660 myths

02:33:30.900 surrounding

02:33:31.420 the

02:33:32.180 robot

02:33:32.460 workforce

02:33:33.140 workforce

02:33:33.860 examining

02:33:35.120 if the

02:33:35.700 defense

02:33:36.160 that it

02:33:36.580 creates

02:33:36.920 as many

02:33:37.320 jobs

02:33:37.740 as it

02:33:38.080 destroys

02:33:38.440 was

02:33:38.680 credible

02:33:39.100 should I

02:33:41.380 continue

02:33:41.740 from here

02:33:42.180 or

02:33:42.380 I'll read

02:33:43.240 one or

02:33:43.500 two

02:33:43.660 more

02:33:44.160 paragraphs

02:33:44.720 we

02:33:46.480 estimate

02:33:46.880 large

02:33:47.340 and

02:33:47.520 robust

02:33:47.880 negative

02:33:48.400 effects

02:33:49.140 of

02:33:49.360 robots

02:33:49.760 on

02:33:49.960 unemployment

02:33:50.980 and wages

02:33:51.640 across

02:33:52.120 commuting

02:33:52.640 zones

02:33:53.060 the study

02:33:53.820 which

02:33:55.060 examined

02:33:55.580 US

02:33:55.920 employment

02:33:56.420 between

02:33:56.900 1990

02:33:57.820 and

02:33:58.340 2007

02:33:59.200 said

02:33:59.780 in such

02:34:00.940 commuting

02:34:01.440 zones

02:34:02.060 between

02:34:03.480 3 and

02:34:04.280 5.6

02:34:05.520 jobs

02:34:06.000 were lost

02:34:06.860 for every

02:34:07.340 one robot

02:34:07.960 introduced

02:34:08.480 per one

02:34:09.060 thousand

02:34:09.360 employees

02:34:09.820 with wages

02:34:10.820 seeing a

02:34:11.580 decline

02:34:12.000 of between

02:34:13.100 0.25

02:34:15.480 and 0.5

02:34:16.640 percent

02:34:17.100 allowing for

02:34:18.640 variables

02:34:19.280 including the

02:34:20.160 offshoring

02:34:20.820 of roles

02:34:21.400 and the

02:34:22.240 impact

02:34:22.720 of imports

02:34:23.380 the study

02:34:23.860 used the

02:34:24.500 international

02:34:24.960 organization

02:34:25.880 for

02:34:26.220 standardization

02:34:27.060 definition

02:34:27.700 of an

02:34:28.500 industrial

02:34:29.040 robot

02:34:29.640 for the

02:34:30.280 study

02:34:30.560 this

02:34:31.400 required

02:34:31.960 the robot

02:34:32.420 to be

02:34:34.140 automatically

02:34:34.820 controlled

02:34:35.480 and programmable

02:34:36.740 for

02:34:37.060 multi-purpose

02:34:38.040 tasks

02:34:38.580 as well

02:34:39.900 as being

02:34:40.360 able to

02:34:40.900 move

02:34:41.140 in three

02:34:41.540 or more

02:34:41.980 axes

02:34:42.380 yeah

02:34:43.180 well I

02:34:43.580 think that

02:34:43.940 we kind

02:34:44.700 of got

02:34:44.840 the

02:34:44.940 critical

02:34:45.200 information

02:34:45.660 there

02:34:45.900 this is

02:34:46.920 a subject

02:34:47.340 that I

02:34:47.680 probably

02:34:48.120 were going

02:34:48.400 to have

02:34:48.600 to do

02:34:48.800 a whole

02:34:49.180 episode

02:34:49.720 on

02:34:50.020 but I

02:34:51.000 think

02:34:51.180 the

02:34:51.980 I guess

02:34:55.040 robotization

02:34:55.980 of the

02:34:57.060 industrial world

02:34:58.280 is going

02:34:58.940 to have

02:34:59.600 incredible

02:35:00.620 I think

02:35:01.140 this is

02:35:01.740 basically

02:35:02.260 might be

02:35:03.440 one of

02:35:03.680 the things

02:35:03.980 that triggers

02:35:04.340 the collapse

02:35:04.800 of our

02:35:05.020 civilization

02:35:05.580 not because

02:35:07.280 it's bad

02:35:08.640 technology

02:35:09.140 exactly

02:35:09.820 that's the

02:35:10.280 thing

02:35:10.460 not because

02:35:10.940 of the

02:35:11.140 technology

02:35:11.520 but because

02:35:11.980 of the

02:35:12.160 unemployment

02:35:12.560 it will

02:35:12.880 create

02:35:13.200 not just

02:35:14.560 that

02:35:14.860 it's

02:35:15.160 these

02:35:15.600 people

02:35:15.940 that

02:35:16.200 devise

02:35:16.700 these

02:35:16.900 they don't

02:35:18.060 know

02:35:18.300 the true

02:35:18.800 value

02:35:19.260 of

02:35:19.500 honest

02:35:19.840 labor

02:35:20.200 there

02:35:21.920 certainly

02:35:22.280 like there

02:35:22.740 is that

02:35:23.140 aspect

02:35:23.500 to it

02:35:23.960 I mean

02:35:24.240 I think

02:35:24.680 that

02:35:25.000 what one

02:35:26.080 would hope

02:35:26.460 is that

02:35:26.760 by the

02:35:27.320 eating

02:35:27.880 in

02:35:28.080 like

02:35:28.220 let's

02:35:28.620 say

02:35:28.740 a

02:35:28.880 national

02:35:29.160 socialist

02:35:29.640 regime

02:35:30.160 the

02:35:30.660 introduction

02:35:31.140 of

02:35:31.520 robot

02:35:32.040 labor

02:35:32.480 would

02:35:33.180 free

02:35:33.600 up

02:35:33.840 certain

02:35:34.160 surplus

02:35:34.560 labor

02:35:34.840 for

02:35:35.060 other

02:35:35.280 jobs

02:35:35.740 right

02:35:36.600 yes

02:35:38.060 when it

02:35:38.980 comes to

02:35:39.460 farming

02:35:40.020 or

02:35:40.580 something

02:35:40.880 like

02:35:41.120 that

02:35:41.340 being

02:35:42.540 in

02:35:42.780 connection

02:35:43.120 with

02:35:43.420 the

02:35:43.580 land

02:35:43.820 you

02:35:44.000 farm

02:35:44.320 on

02:35:44.480 I

02:35:44.660 think

02:35:44.840 that

02:35:45.020 has

02:35:45.300 greater

02:35:46.120 significance

02:35:46.840 than

02:35:47.480 people

02:35:48.280 might

02:35:48.520 say

02:35:48.740 yeah

02:35:48.960 there

02:35:49.120 is

02:35:49.320 and I

02:35:49.760 agree

02:35:50.140 that

02:35:50.300 there

02:35:50.440 is

02:35:50.560 a

02:35:50.660 question

02:35:51.000 here

02:35:51.300 of

02:35:51.460 what

02:35:51.820 level

02:35:52.380 of

02:35:52.560 technological

02:35:53.140 introduction

02:35:53.780 is

02:35:54.460 appropriate

02:35:54.960 in order

02:35:55.400 to

02:35:55.600 maintain

02:35:56.140 the

02:35:56.500 stable

02:35:56.940 order

02:35:57.220 of

02:35:57.360 the

02:35:57.480 civilization

02:35:57.880 because

02:35:58.780 like

02:35:58.920 the

02:35:59.040 high

02:35:59.300 mechanical

02:35:59.740 farming

02:36:00.080 that

02:36:00.240 we

02:36:00.360 engage

02:36:00.660 in

02:36:00.800 now

02:36:01.140 means

02:36:01.620 that

02:36:01.800 only

02:36:01.960 3-4%

02:36:02.920 of the

02:36:03.120 population

02:36:03.520 is

02:36:03.680 a

02:36:03.820 farmer

02:36:04.080 and

02:36:06.100 that

02:36:06.280 produces

02:36:06.700 a

02:36:06.900 food

02:36:07.040 surplus

02:36:07.480 in

02:36:12.780 sci-fi

02:36:13.820 LARP

02:36:14.800 zones

02:36:15.960 you could

02:36:16.720 imagine

02:36:17.180 a society

02:36:18.260 in which

02:36:18.760 you use

02:36:19.320 this

02:36:19.780 automation

02:36:20.380 as a

02:36:21.400 sort of

02:36:21.960 helot

02:36:22.560 force

02:36:23.020 as a

02:36:24.040 sort of

02:36:24.320 spartan

02:36:24.760 society

02:36:25.220 where

02:36:25.560 everyone

02:36:26.040 else

02:36:26.740 just

02:36:27.260 can be

02:36:27.800 a

02:36:28.920 soldier

02:36:29.280 instead

02:36:29.720 of a

02:36:30.060 worker

02:36:30.380 yeah

02:36:31.760 exactly

02:36:32.400 you could

02:36:33.760 do that

02:36:34.100 I mean

02:36:34.320 there's

02:36:34.460 lots of

02:36:34.780 different

02:36:35.000 things

02:36:35.240 that you

02:36:35.460 could

02:36:35.600 do

02:36:35.780 but

02:36:36.000 I

02:36:36.080 think

02:36:36.200 back

02:36:36.380 to

02:36:36.480 the

02:36:36.620 problem

02:36:37.120 that

02:36:37.320 this

02:36:37.500 presents

02:36:37.840 is

02:36:38.000 that

02:36:38.200 if

02:36:38.860 the

02:36:39.000 introduction

02:36:39.440 of

02:36:39.880 automated

02:36:41.360 labor

02:36:41.740 cuts

02:36:43.540 low-skilled

02:36:44.200 labor

02:36:44.520 out of

02:36:44.780 the

02:36:44.880 workforce

02:36:45.180 entirely

02:36:45.660 I mean

02:36:47.040 our

02:36:47.200 civilization

02:36:47.620 will

02:36:47.920 collapse

02:36:48.400 for

02:36:49.200 social

02:36:49.440 reasons

02:36:50.520 either

02:36:51.100 that

02:36:51.400 or

02:36:51.540 we

02:36:51.660 will

02:36:51.800 move

02:36:52.020 into

02:36:52.420 basically

02:36:54.460 the

02:36:54.720 worst

02:36:55.660 age

02:36:56.080 that

02:36:56.240 our

02:36:56.360 civilization

02:36:56.800 has

02:36:57.060 ever

02:36:57.240 known

02:36:57.560 because

02:36:58.180 the

02:36:58.320 only

02:36:58.580 way

02:36:58.800 that

02:36:58.900 you

02:36:59.020 could

02:36:59.180 sustain

02:36:59.740 a

02:37:00.220 society

02:37:00.680 where

02:37:01.120 all

02:37:02.080 low-skill

02:37:03.040 native

02:37:04.220 labor

02:37:04.600 was

02:37:05.440 cut

02:37:05.740 out

02:37:05.940 of

02:37:06.220 work

02:37:07.680 would

02:37:08.480 be

02:37:08.620 through

02:37:08.740 the

02:37:08.900 introduction

02:37:09.320 of

02:37:09.520 a

02:37:09.680 massive

02:37:10.100 welfare

02:37:10.680 system

02:37:11.440 accompanied

02:37:12.920 with

02:37:13.540 a

02:37:14.260 police

02:37:16.060 state

02:37:16.420 thrice

02:37:17.320 the

02:37:17.520 size

02:37:17.780 we

02:37:17.940 know

02:37:18.080 now

02:37:18.440 yeah

02:37:19.640 something

02:37:20.020 like

02:37:20.420 basic

02:37:20.980 income

02:37:21.540 will

02:37:22.000 need

02:37:22.220 to

02:37:22.360 be

02:37:22.500 mandatory

02:37:22.960 then

02:37:23.360 because

02:37:23.920 there

02:37:24.160 wouldn't

02:37:24.400 be

02:37:24.560 enough

02:37:24.840 jobs

02:37:25.260 yeah

02:37:26.460 exactly

02:37:27.240 and so

02:37:28.460 you

02:37:28.940 would

02:37:29.420 just

02:37:29.600 I think

02:37:30.000 his

02:37:30.160 brave

02:37:30.440 new

02:37:30.620 world

02:37:30.940 really

02:37:31.300 begins

02:37:31.760 to

02:37:31.920 come

02:37:32.060 into

02:37:32.220 focus

02:37:33.980 that

02:37:34.640 sort

02:37:34.900 of

02:37:35.000 setup

02:37:35.300 and I

02:37:36.160 think

02:37:36.360 that's

02:37:36.700 where

02:37:36.820 the

02:37:36.960 elite

02:37:37.200 are

02:37:37.320 going

02:37:37.420 to

02:37:37.480 go

02:37:37.660 to

02:37:37.940 with

02:37:39.300 this

02:37:39.480 whole

02:37:39.660 thing

02:37:40.040 and so

02:37:40.680 for

02:37:40.900 us

02:37:41.340 I mean

02:37:41.660 we have

02:37:41.920 to

02:37:42.020 understand

02:37:42.480 that

02:37:42.680 it is

02:37:42.940 these

02:37:43.320 situations

02:37:43.980 present

02:37:44.660 enormous

02:37:45.440 opportunity

02:37:46.400 for

02:37:48.380 people who

02:37:49.000 think like

02:37:49.320 we do

02:37:49.760 because

02:37:51.160 this is

02:37:51.500 the sort

02:37:51.760 of

02:37:51.840 situation

02:37:52.200 mass

02:37:52.840 male

02:37:53.580 unemployment

02:37:54.200 idleness

02:37:55.980 is

02:37:57.300 can destroy

02:38:00.340 civilizations

02:38:01.360 or

02:38:02.780 if

02:38:03.420 effectively

02:38:03.760 channeled

02:38:04.860 create

02:38:05.340 revolution

02:38:05.820 so

02:38:08.240 we

02:38:10.040 certainly

02:38:10.340 have a

02:38:10.740 preference

02:38:11.120 all right

02:38:11.960 let me

02:38:12.200 see

02:38:12.380 what

02:38:12.540 are the

02:38:13.120 stories

02:38:13.340 we're

02:38:13.540 going to

02:38:13.580 hear

02:38:13.680 today

02:38:14.460 oh man

02:38:16.880 so

02:38:17.120 both of

02:38:18.540 these stories

02:38:18.960 are

02:38:19.280 pretty good

02:38:21.700 one is

02:38:22.640 horrifying

02:38:23.120 one is

02:38:23.620 relevant

02:38:24.340 oh the

02:38:26.980 horrifying

02:38:27.360 part might

02:38:27.860 be relevant

02:38:28.380 as well

02:38:28.900 yeah they're

02:38:29.500 both

02:38:29.760 here we'll

02:38:30.380 just we'll

02:38:30.760 all cover the

02:38:31.680 horrifying story

02:38:32.440 in true

02:38:32.920 Kali Yuga

02:38:33.460 news

02:38:33.780 fashion

02:38:34.420 um

02:38:35.860 this is from

02:38:36.980 themirror.co.uk

02:38:40.580 world war ii

02:38:42.100 veteran decides to

02:38:43.460 live as a

02:38:43.960 transgender woman

02:38:44.900 at age 90

02:38:46.120 and begins

02:38:47.040 taking female 0.99

02:38:48.200 hormones

02:38:49.140 whoa

02:38:52.400 he sure

02:38:53.360 did his best

02:38:54.240 to fight the

02:38:55.020 nazis for

02:38:55.780 a better

02:38:56.480 world

02:38:57.100 boys

02:38:58.060 right

02:38:58.740 eh

02:38:59.340 well

02:39:00.380 at least

02:39:01.820 he knew

02:39:02.100 what he

02:39:02.400 fought for

02:39:03.020 and embraced

02:39:03.780 it

02:39:03.980 yeah this

02:39:05.760 is uh

02:39:06.480 or should

02:39:08.880 we say

02:39:09.280 she

02:39:09.880 i knew

02:39:12.280 that the

02:39:12.580 dutch were

02:39:12.980 so politically

02:39:13.520 they were

02:39:14.020 a politically

02:39:14.380 correct nation

02:39:15.040 for very

02:39:15.900 progressive

02:39:16.420 is that

02:39:21.360 an attack

02:39:21.780 boy

02:39:22.060 i'm just

02:39:24.620 saying

02:39:24.760 i was uh

02:39:25.380 yeah

02:39:25.660 i mean i'd be

02:39:26.820 interested in having

02:39:27.480 you boys back on

02:39:28.320 to do a proper

02:39:29.060 dutch politics

02:39:30.640 episode

02:39:31.120 oh yeah

02:39:32.980 we'll be glad

02:39:34.060 to

02:39:34.220 yeah

02:39:34.940 uh i mean

02:39:36.480 something i certainly

02:39:37.840 would like to know

02:39:38.360 more on because

02:39:38.840 the netherlands

02:39:39.420 seems kind of

02:39:40.000 like almost

02:39:40.660 sweden and

02:39:41.560 canada tier

02:39:42.180 in terms of

02:39:43.000 it's uh

02:39:43.540 it's really a

02:39:45.460 mixed bag

02:39:45.960 it's uh

02:39:48.420 quite unique

02:39:49.280 our position

02:39:50.040 politically

02:39:50.640 because we

02:39:51.800 also have

02:39:52.920 uh

02:39:53.480 parties in

02:39:54.060 the parliament

02:39:54.480 that are

02:39:55.040 explicitly against

02:39:56.080 women's

02:39:56.540 suffrage

02:39:56.960 for instance

02:39:58.460 yeah

02:39:59.160 okay

02:40:02.660 well anyway

02:40:03.220 back on the

02:40:03.700 story

02:40:03.900 that's a

02:40:04.380 different

02:40:04.660 uh

02:40:05.080 yeah it

02:40:06.480 deserves its own

02:40:06.980 episode so

02:40:07.640 yeah

02:40:08.060 a former

02:40:09.660 male world war 0.58

02:40:10.480 ii veteran

02:40:10.920 has decided to

02:40:11.760 live as a

02:40:12.220 transgender woman

02:40:13.020 at the age of

02:40:13.560 90

02:40:13.900 the soldier

02:40:15.100 formerly known

02:40:16.360 as peter

02:40:17.060 is intend

02:40:17.940 is intent

02:40:18.920 on fully

02:40:19.620 becoming

02:40:21.180 patricia

02:40:21.920 in her 10th

02:40:22.720 decade

02:40:23.140 and has begun

02:40:24.360 taking

02:40:24.920 female hormones 1.00

02:40:26.780 patricia revealed

02:40:30.720 the only thing

02:40:31.220 that had

02:40:31.640 stopped her

02:40:32.340 all these years

02:40:32.940 is the fear

02:40:33.460 of how people

02:40:33.920 would react

02:40:34.540 she was

02:40:35.640 especially worried

02:40:36.380 that she would

02:40:37.240 be treated

02:40:37.880 with archaic

02:40:38.760 electric shock

02:40:39.600 therapy

02:40:40.100 for her

02:40:40.880 natural

02:40:41.380 urges

02:40:42.280 indeed patricia

02:40:45.980 davies who

02:40:46.760 was previously

02:40:47.340 married as a

02:40:47.940 man to a

02:40:48.340 woman says 1.00

02:40:49.340 she he has

02:40:50.940 known he is

02:40:51.500 a woman since

02:40:52.540 the age of

02:40:53.040 three

02:40:53.380 he came out

02:40:55.620 to doctors

02:40:56.060 finally last

02:40:56.720 year who

02:40:57.040 changed his

02:40:57.660 medical records

02:40:58.300 to female 0.86

02:40:58.860 patricia who

02:41:00.820 served in the

02:41:01.420 far east

02:41:02.060 india east

02:41:02.580 africa

02:41:02.860 and palestine

02:41:03.500 says he

02:41:04.240 revealed all

02:41:05.640 to his

02:41:06.080 late wife

02:41:06.720 but his

02:41:07.340 feelings in

02:41:07.700 1987 who

02:41:08.840 also accepted

02:41:10.000 it

02:41:10.400 so i mean

02:41:13.520 one of the

02:41:13.900 things i just

02:41:14.420 really i mean

02:41:15.920 we talk about

02:41:16.440 this question a

02:41:16.940 lot we need

02:41:18.020 to do probably

02:41:18.560 a transgender

02:41:19.160 episode just

02:41:19.920 because of how 0.74

02:41:20.280 ridiculous this 0.98

02:41:21.540 uh this 1.00

02:41:22.060 bullshit is 1.00

02:41:22.760 oh man 1.00

02:41:23.980 a rejection of

02:41:25.660 that order

02:41:26.100 again oh

02:41:26.880 it's inherently

02:41:27.420 satanic i mean

02:41:28.860 it's really a

02:41:29.520 high manifestation

02:41:30.280 of uh of evil

02:41:32.100 without a doubt

02:41:32.720 but i mean

02:41:33.880 okay so

02:41:34.700 some people are

02:41:36.880 actually born with

02:41:37.680 a specific

02:41:38.180 neurological

02:41:38.580 illness

02:41:39.300 known as

02:41:40.440 i mean

02:41:40.800 we call it

02:41:41.140 gender dysphoria

02:41:41.820 uh or

02:41:43.240 gender identity

02:41:43.860 disorder this

02:41:44.480 is a real

02:41:45.240 serious not

02:41:46.940 just mental

02:41:47.620 in terms of

02:41:48.220 it being a

02:41:48.540 purely psychic

02:41:49.040 or spiritual

02:41:49.480 issue but a

02:41:49.900 neurological

02:41:50.380 illness this

02:41:52.240 occurs in

02:41:53.180 around 0.005

02:41:56.820 or 0.05

02:41:57.600 percent of the

02:41:57.980 population

02:41:58.460 we're talking

02:42:01.900 you know

02:42:02.940 one in

02:42:03.540 five hundred

02:42:04.320 thousand one

02:42:04.760 in a million

02:42:05.140 it almost

02:42:08.900 never happens

02:42:09.520 that's and

02:42:12.060 this is like a

02:42:12.860 legitimate so

02:42:13.380 but we don't

02:42:13.980 if somebody has

02:42:14.800 this issue you

02:42:15.900 don't uh give

02:42:16.880 in to their

02:42:17.260 delusions

02:42:17.800 you know you

02:42:20.980 don't you don't

02:42:21.760 say oh somebody 0.98

02:42:22.600 schizophrenic you 0.71

02:42:23.360 don't let them do 0.96

02:42:24.020 whatever their

02:42:24.500 schizophrenia demands

02:42:26.100 that they do

02:42:26.700 exactly when

02:42:28.140 people are saying

02:42:28.800 my hands are

02:42:29.540 like exactly

02:42:31.220 you also have the

02:42:33.240 condition where

02:42:33.960 for instance you

02:42:35.120 you feel like

02:42:36.040 your right arm

02:42:37.400 is body dysphoria

02:42:38.300 precisely yeah

02:42:39.100 body dysphoria

02:42:40.120 yeah we don't

02:42:40.880 let people with

02:42:41.360 body dysphoria 0.94

02:42:41.940 chop off their 0.82

02:42:42.760 right arm or

02:42:43.820 their legs i mean

02:42:44.780 this is something

02:42:45.240 they do

02:42:45.760 and when you

02:42:47.020 chop off their 0.82

02:42:47.880 third arm

02:42:48.440 right yeah

02:42:50.000 exactly or even

02:42:51.100 soldiers who lose

02:42:51.920 limbs in battle

02:42:52.500 they have phantom

02:42:53.180 limbs right

02:42:54.560 they have the the

02:42:56.220 idea that they

02:42:56.800 ought to have a

02:42:57.460 limb where you

02:42:58.720 know it's been

02:42:59.020 blown away

02:42:59.480 they can also

02:43:00.520 still fuel certain

02:43:01.840 things while

02:43:03.560 there isn't an

02:43:04.080 arm or something

02:43:05.180 yeah the

02:43:06.560 manifestation or

02:43:07.300 spirit perhaps

02:43:07.980 no seriously but

02:43:09.980 again back to this

02:43:10.600 quite i mean it's

02:43:11.180 just there's almost

02:43:12.000 it's difficult to

02:43:12.920 provide commentary i

02:43:13.920 mean it's like this

02:43:14.560 is well this is the

02:43:15.380 fruit of what we

02:43:16.340 sowed in that war

02:43:18.440 is we we fought

02:43:19.420 against we fought

02:43:20.740 for international

02:43:21.680 uh marxism

02:43:23.680 essentially we fought

02:43:25.440 for um radical

02:43:27.280 enlightenment values

02:43:28.400 finda one

02:43:29.900 finda one

02:43:30.800 yeah 1.00

02:43:31.200 fuck finda 1.00

02:43:32.600 yeah definitely 0.99

02:43:34.340 and that's what we

02:43:35.560 that's what we got

02:43:36.080 you know we got uh

02:43:37.460 we got the dominance

02:43:38.580 of the finnish

02:43:39.800 revolutionary spirit

02:43:40.820 uh the the jewish 0.99

02:43:43.540 revolutionary spirit

02:43:44.360 in uh

02:43:45.360 20th century up to

02:43:47.960 our current time

02:43:48.420 period this is what

02:43:49.240 the world order

02:43:50.020 prevailed as because

02:43:52.220 we chose to

02:43:53.060 support the soviet

02:43:54.820 union and the

02:43:56.660 international financial

02:43:58.460 establishment

02:43:59.060 i don't know if you

02:44:00.760 can say we chose

02:44:02.000 it was chosen for us

02:44:03.660 more or less

02:44:03.780 it was chosen for us

02:44:04.640 yeah i mean but

02:44:05.180 our elite went along

02:44:07.300 with this uh

02:44:08.440 you know i mean

02:44:09.840 on a certain we do

02:44:10.840 bear a certain

02:44:11.480 amount of the guilt

02:44:12.820 for uh

02:44:14.040 i mean it was our

02:44:15.600 civilization that

02:44:16.320 degenerated 0.61

02:44:16.880 whether we are guilty

02:44:18.940 of it or not we have

02:44:20.120 to deal with it

02:44:20.840 precisely

02:44:21.400 the solution is the

02:44:25.060 same gentlemen

02:44:25.820 the solution is the

02:44:26.980 same

02:44:27.220 would any of you

02:44:28.420 like to cover the

02:44:29.120 uh well

02:44:29.820 would any of you

02:44:31.060 like to cover the

02:44:31.600 last story

02:44:32.100 oh the hindu one 1.00

02:44:34.120 yeah 0.98

02:44:34.540 oh no the witch

02:44:35.300 oh dude

02:44:36.260 i just read it

02:44:37.820 through a bit

02:44:38.420 boy oh boy

02:44:40.140 evil spirit removal

02:44:42.440 indian man charged

02:44:44.040 with witchcraft in 0.97

02:44:45.240 canada

02:44:45.680 is there a law in

02:44:48.220 canada that deals

02:44:49.040 with witchcraft 0.95

02:44:49.760 it's seemingly in

02:44:50.800 ontario there still

02:44:51.680 is yeah there's a

02:44:52.460 financial it's not

02:44:53.460 criminal it'll be a 0.65

02:44:54.040 financial only uh

02:44:55.040 saying i guess it

02:44:55.880 would be it

02:44:56.340 yeah it's a

02:44:57.360 oh that's a

02:44:57.900 based

02:44:58.220 yes

02:44:58.940 yeah

02:44:59.520 they should rename

02:45:01.660 it to uh

02:45:02.220 findaskraft

02:45:02.840 go on

02:45:05.740 please read

02:45:06.140 a man has been

02:45:08.200 charged with witchcraft

02:45:09.640 extortion and fraud

02:45:11.340 in toronto

02:45:12.040 after he charged

02:45:13.480 a hundred and one

02:45:15.220 thousand dollars to

02:45:16.480 remove an evil

02:45:17.320 spirit

02:45:17.860 master ragav

02:45:19.780 real name

02:45:20.460 muraly

02:45:22.600 mupialoo

02:45:28.880 from india

02:45:31.340 was arrested

02:45:32.000 on wednesday

02:45:32.920 and appeared

02:45:33.600 in court

02:45:34.240 thursday

02:45:34.960 after the

02:45:35.700 man scammed

02:45:36.600 after a man

02:45:37.980 he scammed

02:45:38.460 reported him

02:45:39.200 to the police

02:45:39.860 it advertises the service

02:45:47.620 as a psychic and astrologer

02:45:50.020 in this guy

02:45:51.180 at the astrological center in Toronto

02:45:55.040 promising that he removes

02:45:57.620 black magic evil spirit

02:45:59.320 and has a 100% guarantee of success

02:46:02.720 100% guarantee

02:46:04.400 an unidentified 44 year old man

02:46:11.980 visited Muthialu

02:46:14.200 and was told that a sick family

02:46:17.900 being the victim of an evil spirit

02:46:20.080 and that Muthialu could remove it

02:46:22.480 so it's actually a law

02:46:24.700 Toronto Constable

02:46:26.740 Jennifer 1.00

02:46:29.180 fuck these Indians with their names dude 1.00

02:46:31.380 Jennifer 1.00

02:46:32.540 told Global News

02:46:38.280 he sets up an appointment

02:46:40.420 and meet for just $20

02:46:42.920 the initial psychic religion

02:46:45.600 reading is $20

02:46:46.840 oh

02:46:48.700 you have the read more thing as well

02:46:52.180 just in between

02:46:53.460 the read more

02:46:54.660 10 year old Indian girl

02:46:56.280 killed in black magic

02:46:57.860 with sacrifice ritual

02:46:59.740 yeah I read that story

02:47:04.380 I read that story

02:47:05.420 and it's just

02:47:06.020 it was like a Muslim 1.00

02:47:07.280 in that one

02:47:07.860 it was a Muslim Indian

02:47:09.060 and he paid like a local

02:47:10.960 sorcerer essentially

02:47:13.420 to heal his brother from cancer

02:47:15.320 and he said he needed to 1.00

02:47:16.260 you know kill a virgin 1.00

02:47:17.300 and so he kidnapped 1.00

02:47:18.320 like an 8 year old girl 0.95

02:47:19.820 and slit her throat 1.00

02:47:20.580 you know 1.00

02:47:21.280 black magic ritual

02:47:22.700 that's Africa tier 0.99

02:47:24.360 yeah dude

02:47:25.720 this is

02:47:26.160 this raw

02:47:27.540 unadulterated

02:47:28.540 type stuff

02:47:31.120 but that's basically

02:47:32.680 I mean

02:47:33.060 it's of a similar kind

02:47:34.680 with what's going on here

02:47:35.520 as you correctly point out

02:47:37.240 you know

02:47:39.100 I mean

02:47:40.420 that's the

02:47:40.900 mark of a

02:47:42.000 mercenary exorcist

02:47:43.580 it's a mark of an evil man

02:47:45.000 yeah that's

02:47:48.020 that's deeply

02:47:49.100 ingrained as well

02:47:50.180 the priest

02:47:51.060 again

02:47:51.520 kind of

02:47:52.940 controlled

02:47:53.580 their scams

02:47:54.420 just like

02:47:55.020 the machiares do

02:47:56.020 now gentlemen

02:48:01.080 we've come to the

02:48:02.100 we've come to the

02:48:03.460 end of our show

02:48:03.980 I mean

02:48:04.200 we're actually

02:48:04.740 we're over time

02:48:05.660 so to all of our listeners

02:48:08.820 this has been

02:48:11.020 Mysterium Fashies

02:48:12.040 I'm your host

02:48:13.540 Florian Geyer

02:48:14.460 thank you for

02:48:15.260 joining us

02:48:16.160 with me this week

02:48:17.820 I had

02:48:18.420 a very special guest

02:48:19.460 Ampedine Kay

02:48:20.220 who left because of my

02:48:21.740 poor decision making

02:48:22.920 and he will

02:48:23.880 be appearing on the show

02:48:25.320 later on

02:48:26.060 with Nat Dainlong

02:48:27.120 in a future episode

02:48:28.020 to discuss

02:48:29.120 the nation of Denmark

02:48:30.000 its political situation

02:48:31.280 and history

02:48:31.840 and what we can learn

02:48:33.260 from it

02:48:33.660 but joining me today

02:48:35.020 for our very special episode

02:48:36.140 of Frisian

02:48:36.720 the Uralinde book

02:48:38.000 was my friend

02:48:39.640 Belegger

02:48:40.300 Belegger

02:48:41.040 thank you for coming

02:48:41.620 on the show

02:48:42.140 it was a pleasure

02:48:43.760 it was a pleasure

02:48:45.060 having you on

02:48:45.720 and your compatriot

02:48:46.860 Carol Anker

02:48:47.800 Carol

02:48:48.260 thank you

02:48:49.140 for coming on the show

02:48:50.100 thank you for having us

02:48:52.480 and

02:48:52.940 wie bene keninge

02:48:54.140 preis walter

02:48:54.960 keninge

02:48:56.860 hail to the logos

02:48:58.420 to all of our

02:49:00.680 listeners

02:49:01.200 once again

02:49:02.160 thank you

02:49:03.340 guests for joining us

02:49:04.160 Shalom 0.64

02:49:05.440 and

02:49:06.040 Eva

02:49:06.980 Spann

02:49:07.520 Kyrie

02:49:09.520 Leis

02:49:10.820 wo war

02:49:12.860 denn da

02:49:13.800 der

02:49:14.340 Edelmann

02:49:15.740 Kyrie

02:49:17.660 Leis

02:49:19.020 Spieß voran

02:49:21.940 drauf und

02:49:23.440 dran

02:49:23.860 setzt aufs Klosterdach

02:49:25.900 den roten

02:49:27.460 Haar

02:49:28.040 Spieß voran

02:49:30.100 drauf und

02:49:31.460 dran

02:49:31.960 setzt aufs Klosterdach

02:49:33.900 den roten

02:49:35.420 Haar

02:49:36.220 uns führt

02:49:41.380 der Florian

02:49:42.580 Geier an

02:49:44.140 trotz

02:49:45.340 acht

02:49:46.340 und wann

02:49:47.220 den

02:49:48.800 Bundschuh

02:49:49.800 führt

02:49:50.340 er

02:49:50.780 in der

02:49:51.720 Fahr 0.68

02:49:52.300 hat

02:49:52.920 Helm

02:49:53.500 und

02:49:53.900 arm

02:49:54.640 nicht

02:49:54.900 an

02:49:55.320 Spieß voran

02:49:58.400 drauf und

02:49:59.820 dran

02:50:00.280 setzt aufs Klosterdach

02:50:02.300 den roten

02:50:03.840 Haar

02:50:04.420 Spieß voran

02:50:06.380 drauf und

02:50:07.860 dran

02:50:08.340 setzt aufs Klosterdach

02:50:10.380 den roten

02:50:11.860 Haar

02:50:12.380 bei Weinsberg

02:50:18.340 Setzt es brand

02:50:19.580 Setzt es brandt

02:50:19.920 und schrank

02:50:20.620 hei ja

02:50:22.720 oho

02:50:23.720 gar mancher

02:50:26.140 über die

02:50:27.200 linke 1.00

02:50:28.040 sprang

02:50:28.720 hei ja

02:50:30.860 oho

02:50:31.720 Spieß voran

02:50:33.680 Spieß voran

02:50:34.680 drauf und

02:50:35.180 drauf und

02:50:35.920 drauf und ran

02:50:36.640 drauf und ran

02:50:37.220 Setzt aufs Klosterdach

02:50:38.740 den roten Haar

02:50:40.640 Spieß voran

02:50:42.600 Spieß voran

02:50:43.600 drauf und ran

02:50:44.600 Setzt aufs Klosterdach

02:50:46.600 den roten Haar

02:50:48.600 Spieß voran

02:50:50.560 Spieß voran

02:50:54.560 raub und ran

02:50:56.520 drauf und ran

02:50:58.520 Setzt aufs Klosterdach

02:51:00.480 den roten Haar

02:51:02.480 Setzt aufs Klosterdach

02:51:04.460 den roten Haar

02:51:22.440 Spieß voran

02:51:23.440 Setzt aufs Klosterdach

02:51:24.440 den roten Haar

02:51:25.380 Spieß voran

02:51:25.940 Setzt aufs Klosterdach

02:51:28.440 den roten Haar

02:51:30.640 Thank you.

Mysterium Fasces Episode 23 — Frisia + The Oera Linda Book

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