Mysterium Fasces

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00:00:10.000 Thank you.

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00:03:12.000 Excellent.

00:03:13.080 So, I mean, to begin with, we'll just ask the question, you know, so Slavros, you know, what is perennial philosophy or the perennial philosophy?

00:03:22.880 What is perennialism to, if you can give a short answer?

00:03:27.660 Well, basically, in the shortest sense, perennialism is the idea of something eternal and self-repeating.

00:03:36.720 So, perennial philosophy, you know, we can go into caveats about the term philosophy in here, but I won't, because that's a whole different story.

00:03:45.700 But yeah, basically, it's just the idea that there is a certain truth which perpetually repeats itself physically into the world.

00:03:53.420 So, it's the absolute truth and what Christians would call God, most likely.

00:03:58.080 And the idea is that this truth gets manifested into different spiritual teachings all over the world, into different religions, and it keeps resurfacing in cycles on the planet.

00:04:12.040 Right. I mean, so, like, a perennial for me, what I think is like a perennial flower, is that every year, you know, every cycle, it continues to bloom and reveal itself and reassert itself.

00:04:22.920 And it's the same flower with all of the same characteristics, but a different springtime, we could say, of that flower's blossoming.

00:04:32.800 Yeah, that's precisely where the term is derived from.

00:04:36.420 Right.

00:04:36.860 Well, this idea, this notion that I think is certainly not a new one, I think that you'd be very, very hard-pressed to find anybody who doesn't agree, at least to, you know, a minimum degree, a minimum amount that all of the religions and traditions of the world have some grip of the worldview of truth.

00:04:56.940 Unfortunately, today, in the civilization that we live in, so many people do not believe in truth.

00:05:02.720 They don't believe that there is a transcendent, objective truth that people can come to know from their own perspective.

00:05:10.560 They've devolved into relativism.

00:05:14.040 Before we dive in, you know, Doc, is there anything you want to add, or do we want to discuss some conceptions of what we would today term perennialism in the ancient world?

00:05:26.940 Well, I think it's important to note that, from the beginning, that there are two ways, two possible interpretations of perennialism.

00:05:38.600 There is the, shall I say, the correct way of viewing it, where you view truth as objective,

00:05:48.900 and so any honest human system that is taking reality as its starting point will have a picture of the subjective truth,

00:05:59.720 and obviously not the entire truth, because human beings are limited in capacity.

00:06:07.600 But there's another way, there's a Jewish way, if you will, of perennialism,

00:06:16.660 which is to say that, essentially, nothing is true, everything is permitted,

00:06:26.460 and it's essentially indifferentism, everything is the same, but in fancy pseudo-intellectual language.

00:06:37.160 Yeah.

00:06:37.600 Right, so it's not a worldview based on objective truth at all, but rather a sophistry hiding behind, you know, intellectual masturbation.

00:06:47.960 Just so.

00:06:48.800 It's, instead of being a worldview based on truth, it's a worldview based on the impossibility of truth.

00:06:54.700 Fascinating.

00:06:55.580 Fascinating.

00:06:55.980 Yeah, and so I think that you make a good point, and I think that we're going to get into fleshing out these different approaches that we see to this subject through the show.

00:07:07.420 But to, before we go further into the topic itself, this idea I would want to restate is not a new one.

00:07:16.740 For me, when the subject is discussed, the figure that comes more prominently to my mind is St. Justin the Philosopher, St. Justin Martyr, as he's known in the West,

00:07:24.040 who lived, really died in about 200 AD, and he was the first Christian philosopher, and he essentially was a Greek student of philosophy.

00:07:33.980 He went to these different schools, Stoicism, you know, Middle Platonism, Epicureanism, Sophistry, etc., and he didn't find what he was looking for,

00:07:41.900 and he came to Christianity, and he believed that this was the ultimate philosophy, and he began to defend Christianity philosophically much in the way of Philo of Alexandria had before him.

00:07:52.760 And he did, basically, he was put to death because he BTFO'd a Stoic philosopher that was a friend of the emperor.

00:08:00.760 Marcus Aurelius, actually, was the one who had him put to death.

00:08:03.340 But the reason why I bring him up is because he talked about this idea of Logos, or the word, as we've discussed, Christ,

00:08:10.640 which means the seed sower.

00:08:13.760 And so he believed that because God was the creator, that all of the cosmic order in the natural world reflected and pointed to this one absolute truth of Christ.

00:08:25.660 And so in that sense, the seeds of the truth had been sown all over the world and in all peoples.

00:08:33.340 So, this is, you know, he was not, certainly not the only figure from antiquity who recognized these truths,

00:08:45.880 but that's the one who jumps to mind, for me personally, the most intensely.

00:08:50.680 Doc, do you want to discuss, you know, Philo or any other ancient authorities on the subject

00:08:59.580 that come to you before we ask Sladros to explain how we've gotten to our current understanding of the philosophy?

00:09:08.080 Well, sure.

00:09:09.100 So, I think it's important to start as early as possible.

00:09:14.480 Before you could even speak of something that you could identify as perennialism with a capital P,

00:09:21.820 or philosophia perennialism, we have to talk about, I think, the Greek, classical Greek habit of syncretism,

00:09:34.320 of viewing the pantheons and philosophies and mysteries of other cultures

00:09:42.060 as different sort of expressions of the same truths that the Olympian pantheon represent.

00:09:59.580 And so, very early on in the classical world, you have sort of cross-pollination.

00:10:07.240 First, and most primarily and most strikingly, with the Egyptians, who they, of course, shared trade ties with.

00:10:18.260 And you see two competing, if you will, mystery schools pop up, centered around Dionysius and Apollo.

00:10:29.580 And that these figures are seen as identical with, or other names for, Egyptian gods.

00:10:48.180 Apollo being, I think, Horus and Dionysus being Osiris, or something to that effect.

00:10:59.580 And it's been a while since I studied this aspect.

00:11:03.000 But these ideas, this way of seeing the world as, you know, sort of in the old philosopher's story

00:11:11.080 of blind men grappling at the elephant trying to determine what it is,

00:11:15.420 this is very much not only not a new idea,

00:11:18.280 it's not unique to the post-Alexander Hellenic world,

00:11:22.740 from which, you know, ultimately Christianity itself arises,

00:11:27.100 and the world in which Philo of Alexandria first sort of wrote

00:11:32.620 the Greek Heracletian Stoic idea of Logos into, well, at the time, Judaism,

00:11:44.420 and what would become the strain of Judaism that became Christianity.

00:11:52.740 Fascinating. Okay.

00:11:55.240 So I guess we can give it to Slavros and just ask, you know, basic questions about the,

00:12:03.760 you know, where do you see the origins of the school of thought,

00:12:06.000 and do you see it in, you know, beyond antiquity as kind of rooted in this,

00:12:10.800 you know, mythological gold and intellectual hardland of Hyperborea,

00:12:15.220 and it's just kind of come down to us and reasserted itself through the ages?

00:12:18.580 Or do you want to start with, you know, more modern thinkers on the subject?

00:12:25.320 Well, I guess I can just pretty much go through all of it.

00:12:28.980 Quickly to address some of the points, though, that were mentioned before,

00:12:32.300 like, for instance, that there is the legitimate and illegitimate approach to perennialism.

00:12:36.520 The illegitimate one, which was described, is basically anti-perennialism,

00:12:39.880 because it's the sense of all religions being the same in the sense of them all being false,

00:12:44.300 because none of it is true, because there is no truth.

00:12:46.660 So it's not really fair, I should say, to call it an alternative approach to perennialism.

00:12:53.060 It's very much rather the negation of it.

00:12:58.020 And the thing about dating the perennial philosophy, quote-unquote,

00:13:02.820 is that it's taking its source from the absolute truth itself, in a sense.

00:13:10.020 So you cannot really date it, because every time it comes down through,

00:13:15.220 by whatever means it comes down to people, revelation, inspiration,

00:13:19.580 there's different interpretations of that.

00:13:22.620 Basically, the idea is that the primacy is always the source itself,

00:13:26.960 rather than the particular dogma into which it is manifested and written down by certain people.

00:13:31.220 So it's actually completely secondary who wrote it down and when,

00:13:35.260 so long as the actual source is the transcended absolute truth itself.

00:13:40.280 That's why we can only speculate for the sake of historicity, more than anything,

00:13:46.040 about the particular sources of the doctrines and how they spread around.

00:13:49.940 And if you talk about Ebel's perception specifically,

00:13:54.540 then he talks about the Hyperborean race,

00:13:57.160 which spread after a massive cataclysm on its homeland of Hyperborea,

00:14:01.780 how this Hyperborean Aryan race spread across the world

00:14:05.340 in the pattern of north to south and west to east

00:14:08.800 and pretty much delivered itself to most of Europe

00:14:12.800 through some parts of Russia, through Iran, down to India.

00:14:18.000 And that's how it came about to be in India and form Hinduism.

00:14:23.200 And, of course, all the native pagan religions in Europe and et cetera.

00:14:29.660 And if you consider it, I've been recently just getting into René Guénon,

00:14:35.420 and if you consider it from his point of view,

00:14:36.940 the idea is that at a certain point in time,

00:14:40.220 people were so much closer and so much more in tune with their,

00:14:45.240 let's say, superhuman faculties,

00:14:49.200 that they had a more intimate relationship with this kind of knowledge,

00:14:52.960 just intuitively from the get-go,

00:14:55.280 and that it began to deteriorate over time through the process of involution.

00:14:59.340 So it could be argued that it was revealed to a number of people independently,

00:15:04.140 so not a singular source as per Evelyn necessarily,

00:15:07.120 but plural sources all over the world for different peoples.

00:15:11.080 Yeah, and I mean, I think that the,

00:15:16.540 in response to number one, I think, of course, you're correct,

00:15:19.240 that a lot of the times what we see is that, you know,

00:15:21.600 these kind of guys who masquerade under the visage of the hermetic tradition

00:15:26.380 and cloak themselves in this, you know, appeal to the perennial philosophy

00:15:31.540 often are, as you say, nihilists.

00:15:33.800 You know, they don't really believe in anything transcendent or any absolute truth.

00:15:37.760 They've kind of, they just use it as a means to an end for basically their own pleasure

00:15:42.480 and stroking their own egos, so.

00:15:47.580 But in, yes, yes, anyway.

00:15:53.680 Well, just that they call themselves perennialists,

00:15:57.380 and when you see sort of, you know,

00:16:02.060 traditionalist Christian voices condemning perennialism,

00:16:06.280 most of the time if you look at who they're reacting to,

00:16:09.660 it's precisely these false perennialists.

00:16:13.080 And so that sort of, I think we need to be clear that, you know,

00:16:21.180 we shouldn't confuse the two.

00:16:24.300 Yes.

00:16:24.940 Yeah, but that's very familiar to all of us in all sorts of ways,

00:16:29.840 and not just regarding perennial philosophy.

00:16:31.580 But, yeah, it's basically the idea that you don't cast pearl before swine

00:16:35.760 because you don't actually educate people,

00:16:38.380 but you bastardize the truth.

00:16:39.940 And inevitably all teachings get bastardized by some people

00:16:42.580 who don't fully understand them

00:16:44.340 or sometimes even purposely misinterpret them.

00:16:47.400 And that's how you get all sorts of idiots

00:16:49.920 who parade as something which they clearly are not.

00:16:53.060 And this is true for fascism and for Christians too,

00:16:55.860 not just perennial philosophy.

00:16:57.440 It's all basically just a question of maintaining the orthodoxy of a doctrine.

00:17:04.320 So it's to prevent these kind of detractors and fakers from ruining it.

00:17:09.280 Well, and I think the unfortunate thing is,

00:17:11.140 as Doc Savage and I were discussing,

00:17:14.340 you know, language, when it becomes formalized,

00:17:17.840 tends to ossify, to solidify,

00:17:19.900 and then the living tradition kind of becomes dead.

00:17:21.860 And so we were talking about this vis-a-vis the liturgy,

00:17:25.580 which is kind of, I think, directly related to what we're talking about,

00:17:28.700 where if you, let's say you,

00:17:31.440 it was Slavonic is what we were talking about.

00:17:33.220 So Slavonic was originally the codification of the language

00:17:36.020 of the Slavic people that we were being converted at the time,

00:17:39.180 but it's become so emulsified in the liturgical use of the liturgy of John Chrysostom

00:17:46.200 in the East, in Slavic countries,

00:17:50.000 that, you know, it's only about 80% intelligible with modern Russian,

00:17:54.560 but it's still used everywhere, right?

00:17:56.600 And so we were just discussing that

00:17:59.720 what happens is people tend to take

00:18:04.400 what they know

00:18:07.320 and their presentation of the revealed tradition

00:18:10.300 to be the whole deepest, you know,

00:18:12.820 esoteric truth of the tradition,

00:18:15.280 when many times it's not.

00:18:16.800 And this is a critique that I would

00:18:18.640 levy against Evola,

00:18:20.580 and we're going to talk about him later on,

00:18:22.060 is that there are a lot of guys, unfortunately,

00:18:24.560 who don't really understand what Christian theology is about

00:18:27.200 and don't really understand the,

00:18:29.980 you know, some of the more perennial elements of the philosophy there

00:18:33.000 that, Slavros, we've had an opportunity to discuss at length.

00:18:37.960 Yes, well, we discussed Evola as well with you,

00:18:41.080 specifically, personally,

00:18:42.080 and, of course, I think we came to a more or less correct conclusion

00:18:45.100 in the sense that

00:18:46.340 by the time Evola came about to criticize Christianity

00:18:50.400 and, moreover, by the time Nietzsche came about

00:18:53.740 to criticize Christianity,

00:18:55.400 it was already degraded to such a point

00:18:57.560 that they were not criticizing true Christianity

00:19:01.220 but something that was already slowly on its way

00:19:04.560 deviating from the actual message,

00:19:08.800 from the original teachings.

00:19:10.540 Precisely.

00:19:11.700 Precisely.

00:19:14.160 Now,

00:19:15.360 so what we can do here is,

00:19:17.380 Doc,

00:19:18.860 you can either go through your two

00:19:20.600 timelines

00:19:22.820 and example paths,

00:19:25.100 we can, you know,

00:19:25.760 we can go

00:19:26.420 and launch into the major figures.

00:19:28.920 Does that sound good?

00:19:31.100 Yeah, yeah.

00:19:34.000 I'm very taken with

00:19:35.960 just these two lives.

00:19:39.120 They're contemporaries to each other

00:19:40.800 and they sort of illustrate

00:19:41.980 the sort of

00:19:44.140 the two paths

00:19:46.800 or the false and the truth

00:19:49.060 potentialities here,

00:19:52.120 I think,

00:19:52.480 quite brilliantly.

00:19:56.940 So, I guess I'll take that as permission to begin.

00:19:59.280 Certainly, you're at liberty.

00:20:03.420 Okay.

00:20:03.820 Okay.

00:20:04.320 So,

00:20:05.180 as an example

00:20:07.860 of these two possible ways

00:20:10.780 to be perennial or syncretic,

00:20:15.180 I have done a little bit of research

00:20:17.340 on two

00:20:18.340 Renaissance

00:20:20.060 perennialists

00:20:21.320 or philosophers

00:20:23.540 who were contemporaries

00:20:27.080 and really sort of

00:20:29.160 at the ground floor

00:20:31.060 of the Renaissance.

00:20:31.800 The first of these

00:20:33.440 is

00:20:33.940 Marsilio Finco

00:20:36.280 who was born

00:20:38.560 in 1433

00:20:40.860 and lived

00:20:42.780 to

00:20:43.880 1499

00:20:45.620 and he was

00:20:47.240 an Italian scholar

00:20:48.260 and Catholic priest

00:20:49.380 and he was

00:20:50.580 an influential

00:20:51.200 philosopher

00:20:53.820 in the early

00:20:55.900 Renaissance

00:20:56.300 as well as

00:20:57.280 an astrologer,

00:20:59.200 a disciple

00:21:00.200 of Plato

00:21:00.720 my notes

00:21:02.300 call him

00:21:02.800 a reviver

00:21:03.800 of Neoplatonism

00:21:04.900 but

00:21:05.500 I think

00:21:07.140 it's important

00:21:07.680 that he

00:21:09.000 was actually

00:21:09.720 translating

00:21:10.480 Plato's works

00:21:11.700 into Latin

00:21:12.480 so

00:21:12.900 he's not working

00:21:14.580 from secondary sources

00:21:15.740 so I don't think

00:21:16.600 it's quite correct

00:21:17.320 to call him

00:21:17.680 a Neoplatonist

00:21:18.420 especially

00:21:19.660 in the

00:21:20.820 sort of

00:21:22.640 Gnostic sense

00:21:23.940 that that is often

00:21:24.660 used in.

00:21:25.700 Yeah

00:21:26.400 well most people

00:21:27.260 we get into this

00:21:28.300 a lot

00:21:28.600 I mean just to be

00:21:29.120 clear for our viewers

00:21:29.900 sometimes when people

00:21:31.580 say Neoplatonism

00:21:32.380 what they mean

00:21:33.160 is just men

00:21:33.940 reading Plato

00:21:34.740 and other times

00:21:36.760 they mean

00:21:37.280 you know

00:21:39.000 Plato and

00:21:39.720 Plotinus

00:21:40.440 and 700 years

00:21:42.020 of basically

00:21:42.740 mystery school

00:21:43.600 magical tradition

00:21:44.480 that's stacked

00:21:44.960 on top of that.

00:21:45.620 Right

00:21:48.800 so

00:21:49.380 he was so

00:21:50.700 taken

00:21:51.140 by

00:21:52.060 these works

00:21:53.740 of Plato

00:21:54.140 which by the way

00:21:55.180 there's an interesting

00:21:55.660 story here

00:21:56.240 the reason

00:21:56.740 he was able

00:21:57.540 to get a hold

00:21:58.660 of Plato

00:21:59.620 in Greek

00:22:00.420 was that

00:22:01.440 he was

00:22:02.140 a participant

00:22:03.620 at a very low

00:22:04.960 level of mind

00:22:05.540 but still

00:22:05.960 he was there

00:22:06.560 for the Council

00:22:07.660 of Florence

00:22:08.280 which was

00:22:09.600 for our listeners

00:22:12.540 an attempt

00:22:14.100 to

00:22:14.760 reconcile

00:22:17.120 Latin

00:22:18.680 and Greek

00:22:19.580 Christianity

00:22:20.340 Catholicism

00:22:21.540 and Orthodoxy

00:22:22.520 to mend

00:22:22.980 the Grand Schism

00:22:23.560 indeed

00:22:23.920 and he met

00:22:26.500 there

00:22:26.880 several

00:22:27.960 leading lights

00:22:28.960 of the

00:22:30.560 Greek church

00:22:31.660 who were

00:22:32.620 very serious

00:22:33.520 Platonists

00:22:34.040 and was able

00:22:35.600 to obtain

00:22:36.720 copies of

00:22:37.720 Plato

00:22:37.960 from them

00:22:38.500 and so

00:22:39.560 that's really

00:22:40.420 where

00:22:40.840 a lot of

00:22:42.880 these ideas

00:22:43.320 sort of

00:22:43.700 reenter

00:22:44.020 the West

00:22:44.620 if I may

00:22:46.160 make a

00:22:46.860 quick note

00:22:47.520 here

00:22:47.820 please

00:22:50.240 yeah

00:22:51.040 sorry for

00:22:51.380 interrupting

00:22:51.620 it's just

00:22:51.980 that I think

00:22:52.460 it's so

00:22:52.960 important

00:22:53.280 to reinforce

00:22:53.740 to do away

00:22:55.480 with this

00:22:55.780 ridiculous myth

00:22:56.660 that it was

00:22:57.300 the Arabs

00:22:57.840 who reintroduced

00:22:59.020 the writings

00:23:00.020 of classical

00:23:00.600 antiquity

00:23:01.820 to Europe

00:23:03.860 again

00:23:04.360 that's fucking

00:23:05.400 nonsense

00:23:05.820 excuse me

00:23:06.540 we've always

00:23:07.720 had

00:23:08.160 copies of

00:23:09.960 Plato

00:23:10.540 and Aristotle

00:23:11.980 Aristotle

00:23:12.080 in Greek

00:23:12.680 and in

00:23:13.340 Constantinople

00:23:14.640 and so

00:23:15.920 before the

00:23:16.380 city was

00:23:16.720 totally

00:23:17.000 destroyed

00:23:17.500 I mean

00:23:17.980 these

00:23:18.420 with the

00:23:19.260 rise of

00:23:19.800 as we

00:23:20.080 discussed

00:23:20.400 on other

00:23:20.740 podcasts

00:23:21.260 and so

00:23:21.580 on

00:23:21.760 the rise

00:23:22.640 of

00:23:23.040 you know

00:23:24.420 steady

00:23:24.700 production of

00:23:26.100 paper

00:23:26.360 once again

00:23:27.000 vellum

00:23:27.640 through the

00:23:27.880 monastery

00:23:28.140 system

00:23:28.600 and so

00:23:28.980 on

00:23:29.240 there was

00:23:30.040 these

00:23:30.320 the recirculation

00:23:31.920 of printed

00:23:32.640 books

00:23:32.920 essentially

00:23:33.380 and then

00:23:35.800 the printing

00:23:36.120 was invented

00:23:36.800 and and

00:23:38.620 also

00:23:39.020 in many

00:23:40.740 ways

00:23:40.960 I mean

00:23:41.260 it's

00:23:41.540 it is

00:23:42.560 somewhat

00:23:43.020 tendinatious

00:23:44.780 to speak

00:23:45.660 of this

00:23:45.980 as being

00:23:46.400 the reintroduction

00:23:47.400 because of

00:23:47.800 course

00:23:47.940 it never

00:23:48.700 actually

00:23:49.380 fully went

00:23:50.220 away

00:23:50.540 because

00:23:50.880 the

00:23:51.640 monastery

00:23:51.980 system

00:23:52.380 preserved

00:23:52.700 many of

00:23:53.180 these

00:23:53.340 works

00:23:53.660 and if

00:23:54.460 not

00:23:54.800 the

00:23:55.340 direct

00:23:55.600 works

00:23:55.840 themselves

00:23:56.380 commentaries

00:23:57.420 of these

00:23:59.420 works

00:23:59.780 and

00:24:00.140 I mean

00:24:01.620 we have to

00:24:02.020 remember

00:24:02.340 that

00:24:02.700 antiquity

00:24:04.220 is

00:24:04.760 had a

00:24:05.480 rich

00:24:06.160 literary

00:24:08.380 tradition

00:24:09.040 and

00:24:09.360 and all

00:24:10.060 of these

00:24:10.340 authors

00:24:10.760 were

00:24:11.160 replying

00:24:11.720 to each

00:24:12.080 other

00:24:12.300 and writing

00:24:12.620 letters

00:24:12.940 to each

00:24:13.260 other

00:24:13.440 and quoting

00:24:13.920 each

00:24:14.220 other

00:24:14.480 referring

00:24:15.140 to each

00:24:15.480 other

00:24:15.640 in each

00:24:15.880 other's

00:24:16.100 works

00:24:16.440 so

00:24:18.160 medieval

00:24:20.120 christianity

00:24:20.940 you could

00:24:21.700 never say

00:24:22.380 you know

00:24:23.040 fully lost

00:24:24.080 the idea

00:24:25.500 of plato

00:24:26.220 or platonic

00:24:27.240 philosophy

00:24:27.820 but

00:24:29.540 you could

00:24:31.220 say that

00:24:31.640 many of

00:24:32.460 the original

00:24:33.080 works were

00:24:34.300 out of

00:24:34.760 circulation

00:24:35.180 for a

00:24:35.580 time

00:24:35.860 but

00:24:36.560 continuing

00:24:36.960 on with

00:24:37.620 this

00:24:38.540 brief

00:24:38.940 story

00:24:39.420 so

00:24:41.180 ficinio

00:24:43.400 was so

00:24:45.660 taken

00:24:45.980 with plato

00:24:46.820 that he

00:24:47.280 started a

00:24:48.200 discussion

00:24:48.680 society

00:24:49.240 or academy

00:24:49.860 in florence

00:24:51.140 deliberately

00:24:53.440 in homage

00:24:54.740 to

00:24:55.420 plato's

00:24:56.180 academy

00:24:56.580 both in

00:24:58.280 concept and

00:24:58.860 name

00:24:59.160 and

00:25:00.420 this

00:25:02.060 academy

00:25:03.140 was

00:25:03.700 sort of

00:25:06.380 one of

00:25:07.200 the sparks

00:25:07.900 for what

00:25:09.380 we would

00:25:09.700 later call

00:25:10.440 the

00:25:11.340 Italian

00:25:11.680 renaissance

00:25:12.220 one thing

00:25:16.060 to note

00:25:16.540 about the

00:25:17.440 man is

00:25:17.840 that he

00:25:18.140 was a

00:25:19.080 physician

00:25:19.520 an astrologer

00:25:20.600 and a

00:25:21.040 priest

00:25:21.340 he's

00:25:23.280 credited

00:25:23.660 with first

00:25:24.460 coining the

00:25:25.220 term

00:25:25.440 platonic

00:25:25.920 love

00:25:26.520 one of

00:25:28.520 the men

00:25:29.560 who

00:25:30.220 influenced

00:25:30.840 him

00:25:31.180 was

00:25:31.900 a

00:25:32.920 Byzantine

00:25:33.700 churchman

00:25:34.400 by the

00:25:35.480 name of

00:25:35.960 Gemistus

00:25:36.800 plato

00:25:37.240 who

00:25:38.920 himself

00:25:39.420 actually

00:25:39.840 got into

00:25:40.680 trouble

00:25:41.140 with

00:25:41.800 authorities

00:25:43.180 in

00:25:43.860 Constantinople

00:25:46.160 but

00:25:47.660 he was

00:25:48.160 always able

00:25:48.580 to defend

00:25:49.200 his

00:25:50.320 orthodoxy

00:25:51.120 but he

00:25:52.340 was a

00:25:52.640 very serious

00:25:53.440 student of

00:25:54.560 plato

00:25:54.860 and

00:25:56.480 advocated

00:25:57.160 for

00:25:57.860 remembering

00:26:03.360 the

00:26:05.260 Olympians

00:26:06.320 as

00:26:06.980 a

00:26:07.600 sort

00:26:07.820 of

00:26:08.240 as

00:26:09.420 sainted

00:26:09.820 figures

00:26:10.520 and

00:26:12.300 also

00:26:12.660 also

00:26:14.220 called

00:26:14.560 for

00:26:15.000 burning

00:26:16.480 homosexuals

00:26:17.480 as

00:26:17.780 heretics

00:26:18.640 and

00:26:18.800 general

00:26:19.260 enemies

00:26:19.580 of

00:26:19.740 man

00:26:19.980 well

00:26:20.740 that

00:26:21.240 is

00:26:21.560 in

00:26:21.760 fact

00:26:21.980 the

00:26:22.240 proper

00:26:22.700 punishment

00:26:23.280 for

00:26:23.480 them

00:26:23.620 under

00:26:23.780 the

00:26:24.100 codex

00:26:24.540 of

00:26:24.700 Justinian

00:26:25.200 so

00:26:25.720 according

00:26:26.020 to

00:26:26.180 Roman

00:26:26.400 law

00:26:26.780 that

00:26:27.540 is

00:26:27.740 the

00:26:27.880 punishment

00:26:28.260 is

00:26:32.400 there

00:26:32.680 any

00:26:32.880 other

00:26:33.140 type

00:26:33.500 of

00:26:33.660 law

00:26:33.980 well

00:26:35.100 certainly

00:26:37.260 not

00:26:37.600 for

00:26:37.920 an

00:26:38.460 initiate

00:26:38.780 of

00:26:38.920 the

00:26:39.000 Christian

00:26:39.280 mysteries

00:26:39.900 and

00:26:40.240 therefore

00:26:40.520 a

00:26:40.940 Roman

00:26:41.200 citizen

00:26:41.620 by

00:26:41.900 baptism

00:26:42.340 one

00:26:45.940 of

00:26:46.920 his

00:26:50.120 important

00:26:50.580 contributions

00:26:51.140 back to

00:26:52.300 Fincineo

00:26:53.300 was a

00:26:54.660 theory of

00:26:55.260 natural

00:26:55.620 magic

00:26:56.120 or

00:26:57.040 what would

00:26:57.360 later be

00:26:57.680 called

00:26:57.820 natural

00:26:58.180 philosophy

00:26:58.760 or even

00:27:00.280 more

00:27:00.560 later

00:27:00.940 what we

00:27:02.620 would

00:27:02.780 call

00:27:03.060 science

00:27:03.900 and

00:27:04.100 technology

00:27:04.680 and

00:27:06.720 as

00:27:07.820 we know

00:27:08.440 as we've

00:27:08.820 covered on

00:27:09.280 this podcast

00:27:09.800 before

00:27:10.320 that this

00:27:11.340 shifting of

00:27:12.920 names

00:27:13.420 of labels

00:27:14.100 is

00:27:14.580 specifically

00:27:15.160 to

00:27:15.900 hide

00:27:17.240 the

00:27:17.440 sources

00:27:17.800 and

00:27:18.200 conceal

00:27:18.640 the

00:27:19.100 esoteric

00:27:19.880 meaning

00:27:20.120 of what's

00:27:20.480 happening

00:27:20.820 and he

00:27:23.780 taught that

00:27:24.140 the world

00:27:24.680 and the

00:27:25.000 human

00:27:25.240 soul

00:27:25.820 which

00:27:27.340 we should

00:27:28.480 remember

00:27:29.100 that soul

00:27:30.520 here

00:27:30.920 is

00:27:31.560 in

00:27:35.920 platonic

00:27:36.340 terms

00:27:36.780 a form

00:27:37.420 or in

00:27:38.400 aristelian

00:27:39.100 terms

00:27:39.500 a nature

00:27:40.000 that these

00:27:42.120 two

00:27:42.340 natures

00:27:44.400 or forms

00:27:45.020 of the

00:27:45.260 world

00:27:45.560 and the

00:27:45.820 human

00:27:46.080 are

00:27:46.620 entangled

00:27:47.160 giving rise

00:27:48.780 of course

00:27:49.120 to as

00:27:49.520 above

00:27:49.780 so below

00:27:50.420 as

00:27:51.880 a

00:27:52.400 law

00:27:55.260 to be

00:27:56.760 recognized

00:27:57.900 exactly

00:27:59.340 yeah

00:28:01.400 go on

00:28:03.580 so

00:28:07.560 there's a

00:28:08.520 there's a

00:28:08.920 there's a

00:28:09.280 quote here

00:28:09.740 which I

00:28:10.000 found to be

00:28:10.360 interesting

00:28:10.720 there will

00:28:12.080 be some

00:28:12.660 men

00:28:13.080 or other

00:28:13.860 superstitious

00:28:15.300 and blind

00:28:16.180 who see

00:28:17.020 life plain

00:28:17.920 in even

00:28:18.860 the lowest

00:28:19.380 animals

00:28:19.960 and the

00:28:20.380 meanest

00:28:20.700 plants

00:28:21.180 but do

00:28:22.040 not see

00:28:22.500 life in

00:28:22.960 the heavens

00:28:23.440 or the

00:28:23.900 world

00:28:24.360 now if

00:28:26.000 those

00:28:26.400 little men

00:28:27.080 grant

00:28:27.400 life

00:28:27.820 to the

00:28:28.140 smallest

00:28:28.480 particles

00:28:29.080 of the

00:28:29.460 world

00:28:29.800 what

00:28:30.320 folly

00:28:30.840 what

00:28:31.260 envy

00:28:31.740 neither

00:28:32.500 to know

00:28:33.020 the

00:28:33.240 hole

00:28:33.620 in which

00:28:34.080 we live

00:28:34.680 and move

00:28:35.280 and have

00:28:35.660 our being

00:28:36.220 is itself

00:28:36.900 alive

00:28:37.460 nor wish

00:28:38.300 this to

00:28:38.720 be so

00:28:39.180 so that's

00:28:43.680 the first

00:28:44.180 character

00:28:44.740 and

00:28:45.840 it's

00:28:48.120 interesting

00:28:48.760 to note

00:28:49.300 that

00:28:49.720 in my

00:28:51.540 description

00:28:52.080 one might

00:28:52.660 think that

00:28:53.380 he would

00:28:54.340 have fallen

00:28:55.160 afoul of

00:28:56.080 church

00:28:56.280 authorities

00:28:56.720 but this

00:28:57.280 is not

00:28:57.580 the case

00:28:58.100 but it

00:28:58.780 is certainly

00:28:59.220 the case

00:28:59.700 of the

00:28:59.960 next

00:29:00.180 character

00:29:00.600 so the

00:29:03.440 next name

00:29:04.020 to remember

00:29:04.480 is Giovanni

00:29:05.500 Pico

00:29:06.160 Dea

00:29:06.960 Mirandola

00:29:07.740 who was

00:29:09.180 also an

00:29:09.580 Italian

00:29:09.940 renaissance

00:29:10.620 nobleman

00:29:11.760 and philosopher

00:29:12.460 and his

00:29:14.460 claim to

00:29:14.860 fame

00:29:15.240 is

00:29:17.280 coming from

00:29:19.540 1486

00:29:20.340 when at

00:29:20.760 the age

00:29:20.940 of 23

00:29:21.460 he proposed

00:29:22.440 to defend

00:29:23.240 900 theses

00:29:24.700 on religion

00:29:25.380 philosophy

00:29:26.080 natural

00:29:26.780 philosophy

00:29:27.300 and magic

00:29:28.220 against all

00:29:28.800 comers

00:29:29.220 and from

00:29:31.280 this he

00:29:32.220 wrote an

00:29:33.300 oration on

00:29:33.940 the dignity

00:29:34.360 of man

00:29:35.020 which was

00:29:36.960 later called

00:29:37.540 the manifesto

00:29:38.420 of the

00:29:38.680 renaissance

00:29:39.040 and a

00:29:39.780 key text

00:29:40.500 key screed

00:29:42.700 if you will

00:29:43.300 of renaissance

00:29:44.020 humanism

00:29:44.600 in the

00:29:45.660 beginning of

00:29:46.220 what some

00:29:47.080 might call

00:29:47.500 a hermetic

00:29:48.200 reformation

00:29:48.860 and so

00:29:50.700 properly

00:29:51.960 speaking he

00:29:52.860 could be

00:29:53.220 called the

00:29:53.580 first humanist

00:29:54.540 and he's

00:29:55.400 also is a

00:29:56.520 key figure

00:29:57.440 in the

00:29:58.180 translation

00:29:58.820 and dissemination

00:30:00.040 of the

00:30:00.480 kabbalah

00:30:01.160 in

00:30:01.900 Christian

00:30:03.680 latin

00:30:04.240 christian

00:30:04.600 circles

00:30:04.960 he really

00:30:06.980 makes you

00:30:07.440 think huh

00:30:08.140 well it

00:30:09.000 gets worse

00:30:09.520 he's he

00:30:10.420 is a

00:30:11.080 client

00:30:11.580 of the

00:30:13.020 medici

00:30:13.900 banking

00:30:14.300 clan

00:30:14.660 he believed

00:30:17.320 and advocated

00:30:18.160 that an

00:30:18.500 educated person

00:30:19.400 should also

00:30:20.000 study a

00:30:20.560 hebrew and

00:30:21.340 the talmudic

00:30:22.000 sources

00:30:22.400 and the

00:30:23.740 hermetic

00:30:24.120 scriptures

00:30:24.600 because he

00:30:25.280 believed that

00:30:25.740 they represented

00:30:26.260 the same

00:30:26.780 concept of

00:30:27.380 god as

00:30:27.960 that seen

00:30:28.340 in the

00:30:28.560 old

00:30:28.720 testament

00:30:29.100 but in

00:30:29.620 different

00:30:29.860 words

00:30:30.340 so my

00:30:34.740 also note

00:30:35.400 that pope

00:30:35.900 innocent

00:30:36.540 the uh

00:30:37.960 uh the

00:30:39.040 eighth

00:30:39.380 condemned

00:30:40.020 his work

00:30:40.780 the 900

00:30:41.720 theses

00:30:42.300 quote

00:30:43.060 in part

00:30:44.320 heretical

00:30:44.780 in part

00:30:45.540 the flower

00:30:46.100 of heresy

00:30:46.760 several are

00:30:47.860 scandalous

00:30:48.400 and offensive

00:30:48.900 to pious

00:30:49.480 years

00:30:49.800 most do

00:30:50.500 nothing but

00:30:51.000 reproduce

00:30:51.400 the errors

00:30:51.960 of pagan

00:30:52.720 philosophers

00:30:53.260 others are

00:30:54.340 capable of

00:30:54.920 inflaming the

00:30:55.620 impertinence

00:30:56.320 of the

00:30:56.700 jews

00:30:57.180 a number

00:30:57.900 of them

00:30:58.180 finally

00:30:58.580 under the

00:30:59.320 pretext of

00:30:59.980 quote

00:31:00.260 natural

00:31:00.780 philosophy

00:31:01.300 in quote

00:31:01.760 favor arts

00:31:02.820 that are

00:31:03.180 enemies to

00:31:03.760 the catholic

00:31:04.200 faith

00:31:04.540 and the

00:31:04.920 human race

00:31:05.480 and another

00:31:09.160 thing to

00:31:09.540 note about

00:31:10.060 uh this

00:31:11.040 character

00:31:11.720 is that

00:31:13.260 he was

00:31:14.280 uh one

00:31:15.080 of the

00:31:15.500 chief

00:31:16.020 patrons

00:31:16.700 in turn

00:31:17.620 of

00:31:18.140 gioromo

00:31:18.960 savonrola

00:31:19.940 the visionary

00:31:21.500 friar

00:31:22.180 whose

00:31:23.100 bonfire of

00:31:24.100 the vanities

00:31:24.740 and sort

00:31:25.520 of puritanic

00:31:26.520 puritanical

00:31:27.320 revolt against

00:31:28.620 the medici

00:31:29.540 rule

00:31:30.300 uh in

00:31:31.760 um

00:31:32.340 uh i believe

00:31:34.180 florence

00:31:34.800 uh

00:31:36.040 actually

00:31:37.200 ended up

00:31:37.780 discrediting

00:31:39.480 um

00:31:40.520 sort of

00:31:41.320 popular

00:31:41.780 catholicism

00:31:42.600 popular

00:31:43.100 uh piety

00:31:44.000 as well as

00:31:45.020 opposition to

00:31:45.900 medici rule

00:31:46.640 and the

00:31:47.600 end result

00:31:48.140 of this

00:31:49.540 whole episode

00:31:50.260 of the

00:31:50.640 bonfire

00:31:51.120 was the

00:31:51.980 reinstallation

00:31:52.880 of the

00:31:53.300 medici

00:31:53.680 this time

00:31:54.140 as dukes

00:31:54.960 of tuscany

00:31:55.720 so

00:31:56.180 converting

00:31:56.660 plutocratic

00:31:58.100 oligarchs

00:31:59.440 into

00:31:59.800 pseudo

00:32:00.620 aristocrats

00:32:01.860 so you're

00:32:02.320 saying that

00:32:02.620 this guy

00:32:02.980 was like

00:32:03.820 literally

00:32:04.360 an occult

00:32:05.280 spiritually

00:32:06.440 jewish

00:32:07.000 agent of

00:32:07.540 the medici

00:32:08.020 baking clan

00:32:08.700 that set

00:32:09.580 up false

00:32:10.240 opposition

00:32:10.800 to discredit

00:32:11.660 grassroots

00:32:12.980 christianity's

00:32:13.780 opposition to

00:32:14.360 oligarchy

00:32:14.920 exactly so

00:32:17.480 and

00:32:18.340 that's very

00:32:18.700 names don't

00:32:19.340 really change

00:32:19.820 i guess

00:32:20.080 that's just

00:32:20.460 you know

00:32:20.760 we shouldn't

00:32:21.300 be surprised

00:32:21.740 as both

00:32:22.100 i mean

00:32:24.500 i did not

00:32:25.260 set out

00:32:25.740 looking for

00:32:26.380 this story

00:32:26.960 but just

00:32:28.040 researching

00:32:28.540 the bare

00:32:28.940 facts

00:32:29.380 it's like

00:32:29.820 wait a minute

00:32:30.480 this guy

00:32:30.960 is giving

00:32:31.840 money to

00:32:32.340 this guy

00:32:32.800 right

00:32:33.160 wow

00:32:34.060 and this

00:32:35.540 is one of

00:32:35.820 the things

00:32:36.160 that i

00:32:36.540 one of the

00:32:37.220 reasons why

00:32:37.580 i enjoy

00:32:37.960 our discussions

00:32:38.500 of the

00:32:38.980 renaissance

00:32:39.500 and these

00:32:40.020 subjects so

00:32:40.520 much is

00:32:40.900 when you

00:32:41.540 dive into

00:32:42.320 the philosophical

00:32:43.160 foundations

00:32:43.820 of modernity

00:32:44.780 and

00:32:45.820 more modern

00:32:48.860 philosophical

00:32:49.440 thought

00:32:50.180 you begin

00:32:50.940 to discover

00:32:51.440 like wow

00:32:51.940 oh wow

00:32:52.600 all of these

00:32:53.060 all of this

00:32:53.500 is on purpose

00:32:54.160 none of this

00:32:55.000 is an accident

00:32:55.580 all of these

00:32:56.380 guys knew

00:32:56.740 exactly what

00:32:57.300 they were

00:32:57.520 doing

00:32:57.780 they were

00:32:58.380 all damn

00:32:58.980 fucking

00:32:59.300 scoundrels

00:32:59.740 and rogues

00:33:00.360 just as

00:33:00.960 we have

00:33:01.300 today

00:33:01.740 anyway

00:33:04.720 was there

00:33:06.140 anything else

00:33:06.620 you wanted

00:33:07.180 to say on

00:33:07.680 that particular

00:33:08.360 subject doc

00:33:09.060 or was this

00:33:10.100 just an

00:33:10.500 elucidation

00:33:11.180 of these

00:33:11.560 sort of

00:33:11.880 two

00:33:12.360 instantiations

00:33:14.520 of where

00:33:15.300 this mindset

00:33:17.140 can go

00:33:17.680 just that

00:33:19.480 i just wanted

00:33:20.240 to make it

00:33:20.620 clear that

00:33:21.840 you can be

00:33:23.020 a devout

00:33:24.080 and fully

00:33:25.020 catholic

00:33:25.660 or orthodox

00:33:26.380 you can be

00:33:27.960 a full

00:33:28.620 christian

00:33:29.260 and a full

00:33:29.980 perennialist

00:33:30.460 at the same

00:33:30.820 time

00:33:31.060 and there

00:33:31.340 is in fact

00:33:31.800 no contradiction

00:33:32.560 but that's

00:33:33.600 not to say

00:33:34.260 that there

00:33:36.640 aren't people

00:33:37.200 who call

00:33:37.600 themselves

00:33:37.980 perennialists

00:33:38.620 who aren't

00:33:39.480 just wolves

00:33:41.320 in sheep's

00:33:41.820 clothing

00:33:42.180 right

00:33:42.880 and i think

00:33:43.320 it's important

00:33:43.840 just uh

00:33:44.660 because that's

00:33:45.020 that's a very

00:33:45.420 bold statement

00:33:45.960 and i think

00:33:46.600 it's very

00:33:46.960 important to

00:33:47.600 to make

00:33:48.040 serious

00:33:48.300 qualifications

00:33:48.920 on that

00:33:49.480 and we're

00:33:49.900 going to

00:33:50.100 get later

00:33:50.800 on into

00:33:51.240 the show

00:33:51.700 we're going

00:33:52.540 to talk

00:33:52.900 about um

00:33:53.760 the nitty

00:33:54.160 gritty

00:33:54.520 kind of

00:33:55.200 theological

00:33:55.680 and philosophical

00:33:56.520 um

00:33:59.440 separation

00:34:01.640 that must

00:34:02.180 that must

00:34:02.800 occur

00:34:03.080 now

00:34:03.740 having gotten

00:34:05.180 that out of

00:34:05.560 the way

00:34:06.000 um

00:34:07.180 we can

00:34:09.020 we can

00:34:09.580 either round

00:34:10.140 out our

00:34:10.580 ancient

00:34:10.960 thinkers

00:34:11.320 of our

00:34:12.340 ancient

00:34:12.620 perennialist

00:34:13.380 thinkers

00:34:13.700 talk about

00:34:14.380 philo

00:34:14.700 i love

00:34:15.100 philo

00:34:15.400 so it

00:34:15.760 might be

00:34:16.000 a good

00:34:16.200 idea

00:34:16.460 or we

00:34:16.820 can go

00:34:17.260 write

00:34:17.840 into

00:34:18.040 evela

00:34:18.400 ganan

00:34:18.860 and talk

00:34:19.500 to slab

00:34:19.820 us

00:34:20.000 about

00:34:20.280 these

00:34:21.180 characters

00:34:21.580 and the

00:34:21.840 more

00:34:22.000 modern

00:34:22.400 schools

00:34:23.060 of thought

00:34:23.480 what do

00:34:26.700 you think

00:34:26.860 doc

00:34:27.080 i think

00:34:28.860 it would

00:34:29.080 be good

00:34:29.480 for the

00:34:29.780 listeners

00:34:30.060 to um

00:34:31.220 at least

00:34:31.700 give

00:34:32.000 a thumbnail

00:34:33.460 of philo

00:34:34.180 and possibly

00:34:35.280 also

00:34:35.700 uh

00:34:36.240 saint

00:34:36.400 justin

00:34:36.780 martyr

00:34:37.000 sure

00:34:39.180 do you

00:34:39.380 want to

00:34:39.560 handle

00:34:39.760 this one

00:34:40.140 i'm just

00:34:40.460 going to

00:34:40.640 try to

00:34:40.900 bring up

00:34:41.280 a paper

00:34:41.600 that i

00:34:41.880 wrote on

00:34:42.140 philo

00:34:42.420 and i

00:34:42.640 can get

00:34:42.840 some

00:34:42.980 quotes

00:34:43.220 here

00:34:43.460 uh

00:34:45.960 well

00:34:47.020 uh

00:34:47.460 just

00:34:47.740 just

00:34:48.200 uh

00:34:48.900 just

00:34:49.900 to start

00:34:50.340 with

00:34:50.700 uh

00:34:51.140 philo

00:34:51.360 of

00:34:51.520 alexandria

00:34:52.140 was an

00:34:52.760 important

00:34:53.120 figure

00:34:53.560 in um

00:34:55.300 uh

00:34:56.860 hellenic

00:34:57.460 judaism

00:34:58.620 as well

00:34:59.140 as greek

00:34:59.580 philosophy

00:35:00.100 uh

00:35:01.360 he

00:35:01.620 he was

00:35:02.000 of course

00:35:02.340 a um

00:35:03.100 uh

00:35:04.020 a jew

00:35:04.500 uh

00:35:05.460 of the

00:35:06.460 city of

00:35:06.840 alexandria

00:35:07.540 and he

00:35:08.940 was also

00:35:09.560 a stoic

00:35:10.100 philosopher

00:35:10.600 and he

00:35:11.360 reconciled

00:35:12.360 uh

00:35:13.480 these two

00:35:14.020 worldviews

00:35:15.440 um

00:35:15.860 specifically

00:35:16.540 by identifying

00:35:17.560 the logos

00:35:18.420 uh

00:35:19.940 of heracletian

00:35:21.040 and stoic

00:35:22.160 philosophy

00:35:22.680 as

00:35:24.040 um

00:35:25.200 the uh

00:35:27.060 the character

00:35:27.640 of wisdom

00:35:28.260 in

00:35:29.420 in the

00:35:29.900 old

00:35:30.060 testament

00:35:30.480 right

00:35:30.900 um

00:35:31.440 precisely

00:35:32.140 so i

00:35:32.600 wrote

00:35:32.860 i have

00:35:33.160 a little

00:35:33.380 paper

00:35:33.640 here

00:35:33.820 that i

00:35:34.080 wrote

00:35:34.320 um

00:35:34.800 on

00:35:35.540 logos

00:35:36.160 worship

00:35:36.580 and the

00:35:36.820 gospel

00:35:37.080 of john

00:35:37.480 and i

00:35:37.880 talk about

00:35:38.520 philo

00:35:38.680 so i'm

00:35:38.880 just going to

00:35:39.160 read the

00:35:39.700 first paragraph

00:35:40.360 here and i think

00:35:41.000 this should get

00:35:41.680 pretty good general

00:35:42.720 introduction into what

00:35:43.720 philo is all about

00:35:44.540 philo was born roughly 20

00:35:48.000 years before christ in

00:35:49.200 alexandria he

00:35:50.320 successfully synthesized

00:35:51.640 the entire range of

00:35:52.560 greek philosophical

00:35:53.140 thought into a late

00:35:55.040 second temple

00:35:55.700 judaism for him

00:35:57.520 i'm quoting now

00:35:58.800 the pivotal and most

00:36:00.020 developed doctrine in

00:36:00.820 plato's writings on

00:36:01.700 which hinges his entire

00:36:02.680 philosophical system

00:36:03.660 is his doctrine of the

00:36:05.040 logos

00:36:05.460 the septuagint utilized

00:36:07.600 the term logos in

00:36:08.720 various places in order

00:36:09.760 to describe god's

00:36:10.760 utterances prophetic

00:36:11.800 revelation and his

00:36:12.760 action and it is from

00:36:14.140 this scriptural basis

00:36:15.060 that philo integrates

00:36:16.320 the logos concept

00:36:17.280 into the core of

00:36:18.460 old testament

00:36:19.000 scriptural exegesis

00:36:20.220 and any subsequent

00:36:21.840 theological

00:36:22.460 conceptualization by

00:36:23.600 very definition of

00:36:24.740 the text he goes

00:36:26.380 even further than

00:36:27.280 simply suggesting that

00:36:28.420 both the old

00:36:29.520 testament and

00:36:30.100 heraclitus might be

00:36:30.940 talking of the same

00:36:31.680 thing when they

00:36:32.100 utilize the term and

00:36:33.280 identifies the logos as

00:36:34.880 the divine mind of god

00:36:36.180 and i'm quoting again

00:36:37.660 philo accepts the

00:36:39.160 platonic intelligible

00:36:40.080 forms forms exist

00:36:41.680 forever through the

00:36:42.920 impressions they make

00:36:43.960 though the impressions

00:36:44.800 they make perish with

00:36:46.300 the subject on which

00:36:47.200 they were made

00:36:47.780 they are not however

00:36:49.320 beings existing

00:36:50.320 separately only exist in

00:36:52.260 the mind of god as his

00:36:53.500 thoughts and his

00:36:54.000 powers philo explicitly

00:36:55.700 identifies forms with

00:36:57.140 god's powers those

00:36:58.620 powers are his glory

00:36:59.720 though invisible and

00:37:02.140 sensed only by the

00:37:03.020 purest intellect

00:37:03.780 and i'm quoting again

00:37:05.240 and though they are by

00:37:07.140 nature inapprehensible in

00:37:08.360 their essence still show a

00:37:10.020 kind of impression or

00:37:10.940 copy of their energies and

00:37:12.300 operation etc etc and so

00:37:15.380 and he goes on you know

00:37:19.280 to say all sorts of

00:37:20.240 very very interesting

00:37:20.960 things that foreshadow the

00:37:21.780 holy trinity but i think

00:37:22.740 what is important to

00:37:23.900 identify with philo is

00:37:25.900 that we saw the

00:37:27.180 translation of the

00:37:29.560 whole greek

00:37:30.540 philosophical language

00:37:32.060 and way of looking at

00:37:33.280 the world into the

00:37:35.800 rigors of legitimate

00:37:38.060 old testament uh non

00:37:40.360 uh rabbinic judaism

00:37:42.860 and father was known as

00:37:44.580 like a very religious and

00:37:45.880 ethical ethical man

00:37:47.260 i i think it's important

00:37:49.920 also to reiterate that uh

00:37:51.980 first of all uh the

00:37:53.360 septuagint uh was

00:37:55.480 considered an act of

00:37:56.860 revelation in that its

00:37:58.100 origins were considered

00:37:59.260 miraculous uh and just to

00:38:02.160 give the story quite in

00:38:03.380 brief uh uh one of the

00:38:06.460 alexandrian uh

00:38:08.960 tolemaic um tolema

00:38:11.220 the first actually tolema

00:38:12.280 the first uh wanted to

00:38:14.600 add of course the uh the

00:38:16.560 torah the uh the books of

00:38:19.140 moses to his great library

00:38:21.020 project and so he

00:38:23.020 commissioned 70 elders to

00:38:25.300 translate from uh the old

00:38:28.440 hebrew the paleo hebrew to

00:38:30.100 uh greek and but he did

00:38:32.260 not want to be as it

00:38:33.360 were um jude so he had

00:38:35.760 them sequestered in

00:38:37.640 different cells and they

00:38:38.920 translated independently

00:38:40.120 and as was widely

00:38:42.280 regarded and reported as

00:38:43.620 a miracle at the time

00:38:45.000 their translations agreed

00:38:46.780 with each other and so

00:38:48.620 the septuagint very

00:38:50.320 rapidly became the

00:38:51.720 standard text most

00:38:53.900 especially in the greek

00:38:55.080 speaking jewish

00:38:55.940 diaspora uh which

00:38:58.040 jesus was a part of which

00:38:59.560 jesus was a part it's

00:39:00.860 important to note uh

00:39:02.200 i don't and and and

00:39:05.520 and that the the later

00:39:06.720 rabbinical jews would

00:39:07.980 reject this very text as

00:39:10.780 part and partial of

00:39:12.180 rejecting jesus his

00:39:13.620 disciples the apostles and

00:39:15.900 the teachings and doctrines

00:39:17.300 of christianity uh and

00:39:19.560 and so when when we say

00:39:22.300 that that the you know

00:39:23.560 rabbinical talmudic

00:39:24.620 judaism is a rejection of

00:39:26.060 logos it's it is not just

00:39:29.540 first in uh metaphysical

00:39:31.960 terms but also in very

00:39:33.220 practical um formal

00:39:36.200 logical intellectual terms

00:39:39.420 as well exactly now

00:39:43.180 celebers i really wanted

00:39:44.940 want to get you speaking

00:39:46.260 some more about we're

00:39:47.040 such uh such big mouths

00:39:48.960 that when we get talking

00:39:49.880 about this kind of stuff

00:39:50.700 we can uh of course

00:39:52.820 exhaust our listeners so

00:39:54.940 moving kind of from the

00:39:56.380 background that we've set

00:39:57.540 up where there's always

00:39:59.560 been an understanding of

00:40:01.140 these truths that are

00:40:02.480 intelligible in other

00:40:03.560 religious traditions um

00:40:05.620 and that these can be

00:40:07.120 identified uh without

00:40:08.840 necessarily sacrificing the

00:40:10.580 integrity and uh validity

00:40:12.120 of your own uh metaphysics

00:40:14.720 so slavers why don't we

00:40:17.140 why don't we just talk

00:40:18.100 about you know guys like

00:40:19.420 evola and what where are

00:40:21.220 the where do these guys

00:40:21.920 come from out of what

00:40:22.860 philosophical movement you

00:40:23.980 know what's their roots you

00:40:25.540 know uh what do they have

00:40:26.500 to do with nietzsche all

00:40:27.340 this kind of stuff

00:40:28.000 well as far as uh

00:40:32.280 philosophical roots in

00:40:33.360 such a concern i wouldn't

00:40:34.560 be able to say too much

00:40:35.980 about evola because uh

00:40:37.820 really he doesn't speak

00:40:39.060 about much that much about

00:40:40.540 himself either because

00:40:41.600 even in his autobiography

00:40:42.960 it's a quote-unquote

00:40:43.820 intellectual autobiography

00:40:45.400 it's not so much about him

00:40:47.160 as a person as about his

00:40:49.060 um evolution in terms of

00:40:51.920 these thoughts but he

00:40:52.720 doesn't necessarily give

00:40:53.760 enough background on that

00:40:54.960 we we just know that he

00:40:56.200 started off uh leaning

00:40:58.520 towards these ideas during

00:41:00.420 his time as a art mountain

00:41:03.240 artillery uh in mountain

00:41:05.240 artillery and during world

00:41:06.300 war one whereas for instance

00:41:08.300 renav guinon started uh

00:41:10.520 being familiar familiarizing

00:41:12.720 with these concepts through

00:41:14.720 some hindus that he met in

00:41:16.500 paris around uh i forget what

00:41:19.620 year that was but basically the

00:41:22.040 early 20th century late 19th

00:41:24.420 century was a hotbed of all

00:41:25.820 these different occultist

00:41:26.920 groups all these different

00:41:28.320 uh traveling people from the

00:41:31.180 east and some of them

00:41:32.520 fraud some of them

00:41:33.260 legitimate so there was a

00:41:34.880 widespread interest in this

00:41:36.420 kind of stuff which is of

00:41:37.300 course where all these

00:41:38.300 different uh quirky

00:41:40.240 personalities came from like

00:41:42.180 crowley and others

00:41:43.860 uh blavatsky comes to mind

00:41:47.200 yeah blavatsky especially

00:41:48.700 yeah definitely one of the

00:41:50.480 fundamental people who

00:41:51.720 helped spread around all the

00:41:53.640 kind of uh complete nonsense

00:41:56.520 which would be the basis for the

00:41:57.840 new age movements when the

00:41:59.140 hippie uh lovey-dovey crap

00:42:00.980 i'm pretty sure she was

00:42:02.080 possessed by demons frankly

00:42:03.260 yeah i've uh if you guys um i i

00:42:06.500 did a um a fast course world

00:42:08.200 history episode on hp blavatsky

00:42:09.960 that i think is still on

00:42:11.380 arcog.org if you look it up

00:42:12.660 it's a great episode

00:42:13.340 yeah and well it could be

00:42:16.660 quite literally so and but

00:42:18.900 anyway in terms of uh like

00:42:21.160 personally i got into the

00:42:22.680 whole understanding of

00:42:23.700 perennial tradition perennial

00:42:24.800 philosophy through ebola

00:42:26.120 because i was just studying

00:42:27.660 political stuff and from

00:42:29.120 researching different more

00:42:31.160 obscure directions of

00:42:32.640 politics because i wasn't i

00:42:34.520 was basically looking for

00:42:35.980 uh something of my own so to

00:42:37.800 speak i accidentally stumbled

00:42:39.600 about ebola and from reading

00:42:40.940 just one of his articles one

00:42:42.240 of his books specifically

00:42:43.260 the metaphysics of war i got

00:42:44.620 hooked and i kept on reading

00:42:46.080 and reading and it had a very

00:42:48.420 profound transformation because

00:42:49.720 until up until that point i

00:42:51.360 literally had written some

00:42:52.900 uh early staging of my

00:42:55.460 political development a little

00:42:57.560 article where i argued that

00:42:59.600 either the absolute truth is out

00:43:02.520 there but it's unknowable because

00:43:04.160 there's no way to validate if it's

00:43:05.860 real or not or there is no

00:43:08.560 absolute truth in which case we

00:43:09.800 have to submit basically to just

00:43:12.480 relative perspectives and then

00:43:14.140 it becomes an issue of might

00:43:15.640 makes right and utilitarianism

00:43:17.420 and i completely flipped on all of

00:43:20.380 that and accepted perennial

00:43:21.780 tradition and this understanding of

00:43:23.540 the absolute truth which is in

00:43:25.200 fact knowable through ebola and

00:43:27.120 have pretty much been devouring his

00:43:29.120 books ever since i'm quite proud to

00:43:31.360 say that i've completed all of his

00:43:33.140 major works and then i was just an

00:43:34.600 issue of picking off uh different

00:43:36.880 obscure articles and now i've also

00:43:38.700 gotten into renegin on and i plan to

00:43:40.560 go further into free to have schwan

00:43:42.400 to complete kind of my

00:43:44.380 understanding of these things and

00:43:46.500 of course the well i don't know what

00:43:51.360 exactly to specify about them again

00:43:53.440 the background is not necessarily so

00:43:55.660 interesting about these people because

00:43:57.320 they are researchers who were looking

00:43:59.220 into things which were completely

00:44:00.520 beyond them and they don't necessarily

00:44:03.520 regard themselves as important in the

00:44:05.400 equation just beyond uh attempting to

00:44:08.600 bring back a kind of understanding

00:44:11.720 which has been obscurified or lost

00:44:13.540 through time and erosion and

00:44:14.860 deviation so they don't necessarily

00:44:16.360 you don't necessarily have to look at

00:44:18.280 them as uh important figures in the

00:44:22.200 sense of creating some new design new

00:44:24.900 idea that's not at all what they're

00:44:26.460 doing or reclaiming to do they're just

00:44:28.240 coming back they represent the kind of

00:44:30.900 resurgence of that perennial

00:44:32.680 understanding which uh was slowly being

00:44:35.820 uh

00:44:36.760 again denigrated degenerated by all

00:44:40.720 these frauds that came about and all

00:44:42.420 these other occultist groups which were

00:44:44.240 uh basically just engaged in what could

00:44:47.560 be called spiritual nazbolism trying to

00:44:50.260 combine things that don't belong

00:44:52.160 together from different traditions and

00:44:54.020 a kind of uh frankensteinian monster and

00:44:56.500 that's how you get all these

00:44:57.560 retarded ideas out there but if you want

00:45:01.260 to ask something more specific than

00:45:02.600 that then go ahead i'll try to give my

00:45:05.600 best answer before we get into it i

00:45:07.840 would just say you know what do you so

00:45:11.360 to me it seems that perennialism is

00:45:13.540 trying to discern with them with the

00:45:16.540 mind with the intellect um the nature of

00:45:21.280 the structure of the cosmic order and the

00:45:24.420 perennial worldview or perennialist worldview

00:45:26.760 is trying to find the research and

00:45:29.520 themes and truths that assert themselves

00:45:31.860 across many traditions um and to compile

00:45:35.280 them into kind of like a canon of truth

00:45:37.160 which sits at the core of a universal

00:45:39.560 worldview which can be applied to multiple

00:45:42.060 perspectives and faith traditions am i

00:45:44.140 right

00:45:44.400 yeah it's basically that the idea is that

00:45:48.420 they believe in the source and

00:45:50.400 differentiated truth right so it's

00:45:52.480 something that is so beyond man that it

00:45:54.260 cannot be defined completely through

00:45:56.620 human language and it doesn't belong to

00:45:59.400 anyone in particular and that all of

00:46:01.900 these different orthodoxies and doctrines

00:46:04.240 that exist around the world are

00:46:05.860 projections of the singular truth and

00:46:08.360 through the prism of the human mind and

00:46:10.640 the conditions which exist at the time

00:46:12.600 these doctrines get codified and put

00:46:15.160 into existence but they're all inspired

00:46:16.940 from the same divine source and what

00:46:19.520 perennial tradition does and what these

00:46:21.480 researchers do is they basically conduct

00:46:25.380 comparative studies where they bring

00:46:27.420 different traditions against each other

00:46:30.060 to try and to understand what is the

00:46:32.080 common core and to decipher not just the

00:46:34.320 differences in human languages which

00:46:36.480 create a whole problem in of itself

00:46:40.480 which is something that ginnon goes into

00:46:42.700 specifically when regarding indian

00:46:44.620 language when trying to translate hindu

00:46:46.580 concepts and how poorly western languages

00:46:49.800 are adapted to translating these terms

00:46:52.600 and

00:46:53.880 not just again not just this human language

00:46:59.300 but also the symbolic language because

00:47:01.820 these fundamental concepts of the absolute

00:47:06.320 truth get translated through the prism of

00:47:09.100 the human mind differently so what can be

00:47:12.460 described as a anthropomorphized

00:47:15.860 personified being a god or an angel in one

00:47:19.220 tradition can be actually described as a

00:47:21.480 phenomena in a different tradition and to

00:47:24.780 kind of give more credence to this whole

00:47:26.780 idea of how these things do not contradict

00:47:30.460 each other in the roman empire they

00:47:32.440 actually used to hold together the

00:47:36.040 different pantheons of the conquered peoples

00:47:38.400 and basically hold them as equally valid so

00:47:41.300 they didn't yes i'm familiar yeah yeah they

00:47:44.280 didn't try to destroy any tradition as such

00:47:47.500 because they viewed them as equally valid and

00:47:49.200 just as different interpretations of the

00:47:50.740 same truth that was good first kind of

00:47:53.460 established this kind of perennial validity

00:47:56.240 in the roman empire in the social structure

00:47:58.580 right and so what i guess what i'm trying to

00:48:02.080 just to ask you is so what are the core

00:48:04.900 beliefs that you know evala and ganon and

00:48:08.360 these different guys are getting at what are

00:48:10.300 they saying is correct about the world

00:48:12.420 obviously the biggest one is that they're

00:48:14.040 saying that there is an objective order to

00:48:15.820 the new universe that we can know at least

00:48:17.960 something of with our minds that is objective

00:48:21.380 that other people can observe regardless of our own

00:48:24.640 subjective interpretation but beyond this

00:48:27.980 assertion which i think is very important

00:48:29.940 obviously and i agree with 100 percent

00:48:31.640 what else is there at the base of perennialism

00:48:35.660 well of course at the base of perennialism is

00:48:40.920 depending on which path you'd like to take

00:48:43.760 is essentially to restore these concepts

00:48:46.700 by whatever means there's again difference

00:48:50.060 different means for different scales

00:48:51.800 because ultimately what's the point of the

00:48:54.720 perennial tradition is to restore this

00:48:56.680 understanding and follow through on their

00:48:59.700 core their core goal and the goal is of

00:49:02.520 course to achieve what can be called either

00:49:05.860 transcendence awakening liberation there's a

00:49:09.300 again depending on which tradition you are

00:49:11.220 looking at they have different words for this

00:49:13.280 and that's basically the idea that all these

00:49:15.740 spiritual teachings inevitably lead down the

00:49:18.160 same conception and provide their own different

00:49:21.580 explanation the idea is that all these

00:49:23.440 doctrines that we're researching they are but

00:49:27.040 a means towards the end of transcendence

00:49:29.440 so the problem is that some people get confused

00:49:32.820 about is that they take the means and turn it

00:49:35.200 into a goal of its in of itself so that's how

00:49:37.520 modern philosophy came to exist really when you

00:49:40.380 think about because originally philosophy is a

00:49:42.880 love of wisdom so that gives you a starting

00:49:45.000 point it's not an end in of itself it's a

00:49:47.400 starting point that it's a search for wisdom

00:49:49.620 but instead it became it degraded into talking

00:49:53.720 about quote-unquote wisdom so it became the

00:49:56.640 modern intellectual gymnastics just masturbating

00:50:01.040 over the same completely isolated and abstract

00:50:04.460 concepts which is how we have all this modern

00:50:08.640 academia the whole point of which is not to go

00:50:11.260 beyond the human state but instead to

00:50:14.180 deconstruct everything so instead of you

00:50:16.080 seeing the connection in all things and seeing

00:50:18.900 how they're all springing from the same

00:50:20.460 transcendental superhuman root of the

00:50:22.940 absolute or god they try to decompose

00:50:25.700 everything as much as possible to the very

00:50:27.640 base elements of the material world

00:50:29.480 and so basically the goal for these

00:50:34.640 they can be actually quite well exemplified in

00:50:39.120 Abel and Ganon because Ganon was looking for

00:50:42.160 personal transcendence he wasn't necessarily

00:50:44.420 looking for any kind of social change but of

00:50:46.620 course he did believe that the rule of the

00:50:51.140 absolute should be enforced in the social order

00:50:53.640 that the is Ganon or Shunan who converted to

00:50:57.740 Islam no it was Ganon who converted to Islam

00:51:01.720 Sufi Islam right I believe they both did

00:51:05.020 actually I'm not sure if Shunan converted to

00:51:07.800 Islam but he was a follower like a direct

00:51:10.360 follower of Ganon so it's not a real

00:51:13.140 possibility but I think that he was more so

00:51:15.860 closer to Christian orthodoxy in a sense than

00:51:18.820 Islam but I don't want to give any false

00:51:22.080 assumptions here because again I'm going to

00:51:25.500 get to Shunan later but right now I'm

00:51:28.300 focusing on Ganon after having read my

00:51:30.560 Abel but again the idea is that Ganon was

00:51:32.960 just his goal his personal goal was to find

00:51:36.160 a still living tradition and that's why he

00:51:38.340 converted to Sufi Islam because he believed

00:51:42.340 that it was one of the rare unbroken in the

00:51:45.940 Shiitic chains and possibly one of the few

00:51:48.480 which actually allowed Westerners to

00:51:50.420 participate in their knowledge as a means

00:51:53.360 of transcendence whereas Avila conducted

00:51:55.880 research into specifically how to restore

00:51:59.720 the perennial truth the law of the cosmic

00:52:03.740 order or the absolute or the law of God

00:52:07.220 back in human affairs so on social scale on

00:52:10.040 social plan it sounds to me like a lot that

00:52:12.560 it kind of a lot of these guys are looking

00:52:13.960 for you know a soteriology right and it it's

00:52:18.540 like in Hinduism there's this there's kind of a

00:52:22.280 divorce between the soteriological path and

00:52:24.800 the theology and so what most people do as part of

00:52:28.980 their folk religion and with you know Brahmins and

00:52:31.480 sacrifices is completely separate from the yogas and

00:52:34.640 the yogis who practice those techniques like Janana yoga and

00:52:38.360 hatha yoga bhakti yoga and so forth are these different kind of

00:52:42.640 paths to achieve transcendence and it sounds to me like in a

00:52:46.660 sense what this perennialism is is proposing to be is that kind

00:52:50.700 of you know basic assumptions of the world view that these

00:52:56.460 different paths towards transcendence operate off of is that

00:53:03.960 correct well again the whole idea of these doctrines is that they're not just

00:53:11.420 supposed to exist for themselves for the sake of themselves they're

00:53:14.580 actually a means towards the end of transcendence and of course there's

00:53:17.660 different paths to get there there is eval only defines the path of action the

00:53:24.160 path of contemplation and ganon actually adds to that the path of love but i

00:53:28.320 haven't read him actually go through that

00:53:30.620 and when talking about the hindu tradition yogi is actually supposed to be a

00:53:35.700 title for somebody who has actually already achieved transcendence so if there

00:53:39.280 are quote-unquote yogis who are just again the hindu tradition just as much as

00:53:47.460 everything else underwent degeneration and pollution its own resurgences its own

00:53:52.700 downfalls so there's a lot of people going around claiming to be yogis when they

00:53:56.960 don't even understand what is the real meaning of the word and they have no

00:54:00.480 right to call themselves that really it's actually already a realized state and

00:54:04.580 they're nowhere even close to that but again if your question is basically what

00:54:09.340 is the purpose of perennial philosophy or perennial tradition then it's most

00:54:15.380 simply put knowledge or

00:54:18.480 let's say it like this knowledge and conformity to the absolute truth

00:54:25.800 so would you say that it's more focused on ethics or metaphysics

00:54:33.120 both really it's just that it depends on the particular tradition and how it chooses to codify

00:54:40.760 these things because there is obviously the metaphysical aspect of it because that is the

00:54:46.240 primary aspect of it without the metaphysical aspect there cannot be anything else but from

00:54:50.420 the metaphysical aspect can derive an ethical aspect so for instance in china at some point

00:54:56.400 you had taoism which was the esoteric metaphysical aspect and on par with that you had confucianism

00:55:02.340 which was an exoteric ethical element

00:55:05.620 um i see very interesting okay so back to this figure of avola i mean you know he's he's most

00:55:15.320 well known for his um trilogy men among the ruins revolt against the modern world and ride the tiger

00:55:20.540 um kind of against modernity and so i think a lot of people are familiar with him as a

00:55:26.560 political philosopher uh someone who you know could she critiqued national socialism from the right

00:55:32.920 radical traditionalist you know some people say he didn't use toothpaste because it was too modernist

00:55:38.480 but but you know um there is also this very kind of a deeply um i guess you could say you know

00:55:49.000 occult hermetic perennialist traditional side to his writings you know and certainly we've read and

00:55:54.440 discussed some of these works together so why don't we talk a little bit more about you know what is

00:55:58.720 what what is evola about in terms of his metaphysics and how do those inform his ethics and what is his

00:56:04.960 epistemology right well like you said he was more involved in politics and of course that's how

00:56:11.320 i personally found out about him and how people in our sphere in general find out about him because he

00:56:16.260 was dealing with the national socialists in germany he was dealing with different uh non-national

00:56:22.280 socialist groups in germany and also he was a public critic of the fascist regime from certain

00:56:28.700 viewpoints and he was quite vocal and quite audacious about it because at some point uh one of his

00:56:35.700 counter critics from the fascist regime said something along the lines of that what you say

00:56:41.100 is in direct contradiction to the edicts or the statements of the deuce and in reply evola published

00:56:47.660 another piece where he says that if that is so then it's all the worse for the deuce i've heard it said

00:56:53.380 that whenever um mussolini walked by evola he would make a full peasant sign to ward off evil

00:56:58.060 well uh well no yeah that doesn't sound like uh the truth for the simple fact that mussolini had

00:57:06.320 personally invited evola to his residence so they could discuss a recent publication of evola which

00:57:13.380 which was uh dedicated to the subject of the trifold conception of race as having a body as a soul and

00:57:22.220 the spirit and they discussed it personally together and evola published an article later after the war

00:57:30.120 which describes this meeting and the consequences of this meeting and some of the history that went

00:57:34.420 behind the events uh surrounding what they were talking about and what they were essentially talking

00:57:39.640 about was that mussolini had personally assigned evola the task of developing the official italian

00:57:46.320 fascist racial doctrine that's pretty gangster yeah yeah and uh again as i said earlier evola was the

00:57:55.980 uh was the one who was looking to uh realize the perennial tradition in the social sphere as opposed to

00:58:03.560 guinon who was uh looking for the personal transcendence and that's exactly why evola wrote political

00:58:09.980 materials is essentially what can be called political materials his most politicized work really is the

00:58:16.160 heathen imperialism which reads like a propaganda booklet where he is issuing a call to arms for the

00:58:22.380 restoration of the perennial tradition in a sense and uh it was at the time one of his most provocative

00:58:28.760 works and uh if we were actually to talk about a thematical trilogy then heathen imperialism should be

00:58:36.400 one of the big three books followed by uh revolt against the modern world and ending with men among

00:58:42.980 the ruins because they come together as part of the same theme namely of how to change the social order

00:58:49.820 in order for it to conform with the uh laws of the absolute truth whereas um right the tiger was

00:58:57.500 written after the war and it was written already in a different uh state of uh mind and different outlook

00:59:04.860 because evola truly believed that despite some of their shortcomings fascism and national socialism

00:59:10.900 were the best um political movements to really re-establish the rule of the absolute uh uh truth

00:59:18.760 in the social sphere in europe uh he saw in them a crusade for essentially spiritual resurgence in europe

00:59:27.000 but after the war under defeat he grew pessimistic about social change and instead he

00:59:32.820 written this uh book and write the tiger and it's important to always note what is the subtitle for

00:59:38.800 it which is a survival manual for the aristocrat of the soul and basically he switched gears and

00:59:44.940 said that now instead of trying to change the social order we just have to write it out survive it until

00:59:50.900 it falls apart and then we can witness the next golden age those people who are of the same uh frame of

00:59:58.120 mind of him and who might be qualitatively above him as well like people who are that much closer to

01:00:03.820 achieving transcendence possibly so it the war really changed his uh perception a bit in that sense

01:00:12.060 so when people talk about the big trio the ride the tiger is definitely the odd one out

01:00:17.880 that's interesting is ride the tiger is the one that i've read through in its entirety i've also read

01:00:22.940 metaphysics war um i mean but they're very very good books so i mean so i find myself suddenly

01:00:32.520 asking sorry sorry to jump in but i just it's it's earworm that won't go away now i've i i have to

01:00:40.240 wonder if uh evola and ezra pound ever got together because that would god to be to be in that room

01:00:45.880 just to listen to them well i don't think that they personally ever got together it's interesting

01:00:51.420 though that a different figure miguel serrano one of the founders quote-unquote of esoteric hitlerism

01:00:58.180 uh who are likewise heavily based in perennial tradition uh he had written uh in the golden

01:01:06.260 court uh quite a number of his personal encounters with a variety of very interesting people including

01:01:12.440 ezra pound evola and uh skorzenny among others

01:01:17.020 but as far as evola and pound are concerned i am i don't think that they were ever personally acquainted

01:01:24.860 that's unfortunate

01:01:28.280 now um doc please please i'd be at liberty i have uh we've spoken too much

01:01:37.220 oh well i i i do want to apologize about bursting in there but i couldn't contain myself because

01:01:43.460 you know uh evola and and pound are two of my personal heroes uh yeah evola is um extraordinarily

01:01:52.480 instrumental in um a lot of my my current conceptions uh especially of um uh uh sort of um

01:02:04.220 uh a a a quote-unquote cesaro papist view of um the social order and uh the um yeah that that term

01:02:15.960 has derogatory association that i don't really think it ought to have right right i i i i have i i have

01:02:24.000 no shame in and and adopting that label for myself i mean i i uh there there needs to be an emperor

01:02:30.920 and uh you know if if a the king of a particular people if that is a sacred sacral office and and i

01:02:41.180 think we all know that i think that then how much more so would the emperor you know the king of the

01:02:46.580 the worldly king of kings be a sacral office as well and and as we know from the uh from the reign of

01:02:55.200 the christian emperors uh constantine and and so on that that's exactly how the office was viewed

01:03:00.800 precisely yeah so gentlemen we've come to the end of the first hour um we're gonna go right back

01:03:08.780 into it when we come back i mean we've got we've got stacks we've got stacks and stacks we've got the

01:03:13.500 documents here people you know we've got scripture to go through so we're listeners stay tuned

01:03:22.340 what's Carmelian

01:03:35.100 are you

01:03:35.340 are you

01:03:36.400 are you

01:03:38.500 are you

01:03:42.360 are you

01:03:44.320 are you

01:03:47.320 are you

01:03:49.640 Berga trollet friade till fagerungers vän

01:03:55.640 Hon hade en falske ligger tunga

01:04:02.060 Herr mannelig, herr mannelig

01:04:05.420 Tror loven i mig för det jag bjuder så gärna

01:04:13.640 I kunden väl svara endast ja eller nej

01:04:20.280 Om i viljen eller ej

01:04:23.640 Eder vill jag giva det gångare tolv

01:04:32.360 Som går ut i rosende lunde

01:04:37.860 Aldrig har det varit någon sadel upp på den

01:04:44.260 Med i heller vetsel ut i munnen

01:04:50.580 Herr mannelig, herr mannelig

01:04:54.020 Tror loven i mig för det jag bjuder så gärna

01:05:01.860 I kunden väl svara endast ja eller nej

01:05:08.860 Om i viljen eller ej

01:05:11.860 Eder vill jag giva det kanarna tolv

01:05:20.860 Som står mellan Tilde och Tärnö

01:05:26.860 Stenarna det är oavrödaste gul

01:05:33.260 Och julen silverbeslagna

01:05:38.860 Herr mannelig, herr mannelig

01:05:41.860 Tror loven i mig för det jag bjuder så gärna

01:05:50.860 I kunden väl svara endast ja eller nej

01:05:56.860 Om i viljen eller ej

01:05:59.860 Eder vill jag giva ett förgyllande smär

01:06:08.860 Som klingar utav femton guldringar

01:06:14.860 Och strida hur vi strida

01:06:19.860 Vi strida hur vi strida

01:06:21.860 Vi stridsplatsen skolen i väl vinnar

01:06:27.860 Herr mannelig, herr mannelig

01:06:30.860 Tror loven i mig för det jag bjuder så gärna

01:06:38.860 Vi kunden väl svara endast ja eller nej

01:06:45.860 Om i viljen eller ej

01:06:48.860 Eder vill jag giva en gota

01:06:56.860 Så ni den bästa i lysten att slida

01:07:02.860 Inte är hon sömnad av mål eller tråd

01:07:09.860 Men hon virkad av psyken det vita

01:07:14.860 Är mannelig, herr mannelig

01:07:18.860 Tror loven i mig för det jag bjuder så gärna

01:07:24.860 I kunden väl svara endast ja eller nej

01:07:33.860 Om i viljen eller ej

01:07:36.860 Sådana går

01:07:42.860 För jag tog över den moden

01:07:46.860 Du vore en kristelig kvinna

01:07:52.860 Men nu så är du det värsta

01:07:56.860 Var jag troll av neken

01:07:59.860 Så djävulen stämma

01:08:04.860 Herr mannelig, herr mannelig

01:08:07.860 Tror loven i mig för det jag bjuder så gärna

01:08:16.860 Vi kunden väl svara endast ja eller nej

01:08:22.860 Om i viljen eller ej

01:08:25.860 Var jag trollet ut på dörren sprang

01:08:40.860 Hon rister och jämrar sig svåra

01:08:46.860 Hade jag fått den fagerungers vän

01:08:52.860 Så hade jag mistat min plåga

01:08:58.860 Här mannelig, herr mannelig

01:09:01.860 Tror loven i mig för det jag bjuder så gärna

01:09:10.860 Vi kunden väl svara endast ja eller nej

01:09:16.860 Om i viljen eller ej

01:09:19.860 Vi kunde väl svara endast ja eller ej

01:09:23.860 Vi kunde väl svara endast ja eller ej

01:09:41.860 Mysterium fascis, episode 30, Perennialism part 2

01:09:46.860 So before the break we discussed basically the foundation of the bedrock, the

01:09:53.860 Ancient understanding of truth in different religions

01:09:58.000 Introduction to perennial philosophy

01:10:00.120 The tenets of its worldview and we began to discuss Julius Evela. So let's get right back into it with Evela

01:10:07.840 So Slavros

01:10:09.460 You know for you for for you personally like so Evela like writes about a lot of different stuff, right?

01:10:14.460 So he writes on the hermetic tradition. He writes on like tantric sex. He writes, you know, the yoga of power on

01:10:20.780 Hindu esotericism kind of trying to distill that into a metaphysical framework

01:10:26.600 so

01:10:29.120 You know in your opinion

01:10:32.120 Do you think that he incorporated all of these different things into his worldview, you know, because like we know people like

01:10:38.180 Savitri Devi they became Hindus, but

01:10:42.400 You know, and I don't know Julius Evela

01:10:44.680 I think when he was asked he considered himself to be a Roman pagan Catholic essentially

01:10:50.780 Well, I don't know exactly where that particular quote might come from but the thing is that when you get into this perennial

01:10:59.540 Comprehension, right you start to

01:11:02.180 Since you're looking at the fundamental core that is supposed to exist between all of these religions specifically

01:11:08.840 With that starting premise you look for the

01:11:13.620 Undifferentiated

01:11:14.620 Source of it all so in a sense all these people and pretty sure that Evela was a true believer in all of this

01:11:20.600 Otherwise, it would be a very pointless pursuit just to categorize this and it's obviously evident that he incorporated this when you write his political

01:11:28.420 Stuff how it's all reflected from his research into esoteric teachings

01:11:33.720 But the thing is that I didn't think he necessarily had to

01:11:39.600 Again adopt a particular doctrine a particular tradition because he just believed directly into the undifferentiated absolute truth and then just navigated

01:11:49.600 Through these different teachings from solely for the purpose of the finding

01:11:53.900 answers to the establishment of the order of truth in the in the in the social sphere

01:11:59.780 Whereas Ginnon and

01:12:01.720 Savitri Devi while they did recognize that there is a singular absolute truth

01:12:06.180 They wanted to integrate into a particular doctrine in order to follow it through to

01:12:12.360 To to its conclusion well, maybe not Devi necessarily who?

01:12:18.340 This is hard to speculate but with Ginnon specifically he was looking for a traditional for a traditional teaching and which is an unbroken initiatic chain

01:12:27.600 so it's maintains its orthodoxy from a generation to generation being passed down and

01:12:33.800 And he was looking for it in order to achieve transcendence himself

01:12:37.760 And he accepted Sufist

01:12:41.700 Islam

01:12:43.160 He again converted into it, but it exists separately from his comprehension that the truth is undifferentiated

01:12:51.540 So he wasn't a Muslim in the sense that we know all Muslims today who believe

01:12:57.400 Quite literally religiously in

01:13:00.800 Islam

01:13:02.040 Whereas Ginnon perceived Islam as a

01:13:05.680 As a metaphysical

01:13:07.420 Specifically Sufi Islam as a metaphysical

01:13:09.620 Doctrine in order to achieve transcendence

01:13:12.440 So there is that kind of differentiation going on here and it's quite possible that something similar was going on with Savitri Devi who accepted the Hindu tradition

01:13:20.500 And

01:13:21.780 One of the premises for why she probably accepted specifically the Hindu tradition is that

01:13:27.440 This is something that Rene Ginnon talks about that the Hindu tradition is actually

01:13:32.820 Probably one of the closest traditions to the original

01:13:36.960 Traditions which existed in the Greco-Latin world before the period that we refer to as classical antiquity

01:13:46.820 So the kind of one of the earliest forms of these teachings

01:13:52.020 One of the more pure forms because the further we go back the pure they are

01:13:56.560 And in that sense he classifies them as almost sister

01:14:00.440 As sister traditions

01:14:01.940 So in that sense it's quite possible that Savitri Devi was looking into Hinduism specifically

01:14:07.480 Because of its value as an ancient sister tradition to the Greco-Latin traditions which existed in Europe

01:14:14.080 Specifically for the purpose of again developing esoteric Hitlerism

01:14:17.260 And turning national socialism into the resurgence of that original Greco-Latin sister tradition in Europe

01:14:25.780 Through this political movement

01:14:27.560 Yeah that's almost certainly correct

01:14:29.060 I would say that it's a I mean it's an intellectual honesty thing

01:14:32.620 I you know I think I have a respect for Savitri Devi because Hinduism offers you kind of a

01:14:38.720 Full worldview and way of practicing your religion and in a like a lifestyle that's kind of serious

01:14:44.960 You know it's a serious faith

01:14:46.440 You know Hinduism is obviously kind of a made up word but that will receive tradition

01:14:52.640 And I think that you know in order to be taken seriously in terms of the

01:14:57.260 You know if you with any sort of

01:15:01.360 The overarching world you actually have to like instantiate it right you have to do things based on it

01:15:08.160 And so I think that that's a big reason why Devi went to Hinduism is because as you point out

01:15:12.260 You know and with Ganana and Sufism is that these they view these as

01:15:15.700 You know authentic expressions or outlets of

01:15:19.980 This

01:15:21.440 Renal philosophy

01:15:23.820 You know this prime philosophy

01:15:26.160 So

01:15:27.880 What

01:15:29.680 What of Evola influences you the most personally?

01:15:32.280 I mean what do you think like

01:15:34.120 Evola has

01:15:35.040 The best commentary on anything is the most correct or is

01:15:38.780 Most reflective of the truth or represents

01:15:42.660 Like a canon of truth for you or for perennial philosophy in general?

01:15:50.720 Well as far as the most or the least it's hard to say without

01:15:55.040 Completely having partaken in other sources

01:15:58.760 That's why I'm reading Ganon and going to proceed from there to Schwan

01:16:02.440 So that I have the full canon the big tree of the perennial of the contemporary perennial philosophers or researchers

01:16:10.600 But for me it's just that Evola was pretty much

01:16:14.380 It's just that Evola got to me first in a sense and because he was the person who managed to

01:16:20.880 Because he was conducting

01:16:23.440 Certain affairs with national socialists and fascists

01:16:27.440 Fascists the fascist movement he was the person who

01:16:31.440 Kind of creative was showing the way essentially his whole goal was to

01:16:39.440 Essentially help direct fascism and national socialism into becoming these tradition these outlets of tradition and

01:16:47.480 That's what his mission was basically when he was criticizing fascism. He was only doing

01:16:51.500 He was only criticizing the aspects of fascism which were not traditional enough or right-wing enough as per the title of the book

01:16:59.040 And the same could be said of national socialism

01:17:01.060 He was only criticizing them in as much as they diverted from the

01:17:04.260 Kind of social order that has to be established from the viewpoint of the perennial tradition and the absolute truth and

01:17:10.500 Essentially what happened with me is that I was as I was reading his works

01:17:15.820 I was at the same time studying the actual direct sources of national socialism and I came to the conclusion that he was actually

01:17:21.820 Trying not to

01:17:23.820 Because in his mind he was facilitating something artificial drawing them towards the

01:17:29.820 Closer to tradition artificially because he still regarded national socialism and fascism as more so

01:17:35.820 Purely political movements which they were at the time

01:17:39.820 However, they're after they came after their defeat is actually in a sense helped them transcend the purely political

01:17:50.820 Sphere because the

01:17:52.820 The following degeneration and the following and kind of global comradeship of national socialists worldwide helped it to

01:18:01.820 Free itself from all the dregs of the purely temporal circumstantial politics

01:18:07.820 So instead of just, you know

01:18:10.820 Hitler as much as we all admire him he still had some limitations in the sense that he perceived things from the viewpoint of the late 19th century nationalism

01:18:19.820 So, you know

01:18:21.820 Which was slowly fading away with time as Evelyn writes in his autobiography that

01:18:27.820 That closer to the end of the war

01:18:29.820 The SS were actually already talking about how they were actually working towards a unified Europe rather than just the German Imperium

01:18:37.820 So the idea was already moving away just from a kind of

01:18:42.820 Specific chauvinistic nationalism to a kind of pan-European comprehension on a spiritual basis

01:18:49.820 And the idea is that

01:18:51.820 And the idea is that

01:18:53.820 What he was trying to kind of do

01:18:55.820 Artificially or forcefully

01:18:57.820 I just came to the conclusion that that was the inevitable outcome of national socialism

01:19:01.820 And in the sense that's also what Savitri Devi is talking about

01:19:03.820 That they were inevitably going to transcend just the purely political state

01:19:07.820 Their purely political state and purely political beginnings into a kind of complete worldview doctrine

01:19:17.820 And not just in the temporal social sense but in the metaphysical sense

01:19:21.820 And in that sense it is actually quite close to the Hindu doctrine

01:19:25.820 And again, comparison to the Hindu doctrine is actually quite apt here

01:19:29.820 Because again the definition of Hindu

01:19:31.820 You yourself mentioned that Hinduism is very incorrect

01:19:35.820 Very fraught with the misleading notions term

01:19:39.820 And the idea is that basically

01:19:41.820 Who is Hindu is defined by

01:19:43.820 One's adherence to the Hindu doctrine

01:19:45.820 And in the same sense

01:19:47.820 National socialism

01:19:49.820 And the idea is that the Hindu doctrine

01:19:51.820 Is itself the source of all its own authority

01:19:53.820 There is no person to give it authority

01:19:55.820 And there is no institution to give it authority

01:19:57.820 Rather those persons and institutions derive their authority from the doctrine itself

01:20:03.820 And the same thing happened with national socialism

01:20:07.820 Because we have our own quote-unquote church fathers in the faces of Adolf Hitler

01:20:13.820 And Sir Oswald Mosley, Mussolini and all the others leading up all the way to Rockwell

01:20:18.820 And more contemporary figures still

01:20:20.820 But even now, now that we don't have any specific leaders

01:20:24.820 We do follow a principle of leaderless resistance to an extent

01:20:28.820 Because there are no more larger than life leaders

01:20:32.820 At least none that we can perceive at the moment

01:20:34.820 But the idea is that national socialists are defined by their adherence to the doctrine of national socialism

01:20:40.820 And this is why the purity spiraling

01:20:44.820 For which Iron March is so well known

01:20:46.820 Is so important

01:20:48.820 It is us preserving the orthodoxy

01:20:50.820 Of the national socialist doctrine

01:20:52.820 As it was conceived by all of these people

01:20:54.820 And as it was purified

01:20:56.820 After the war

01:20:58.820 Into its

01:21:00.820 Extended spiritual roots

01:21:02.820 So basically

01:21:04.820 I could say that

01:21:06.820 What Evalo was trying to do by force

01:21:08.820 I just stumbled upon

01:21:10.820 Thanks to his research

01:21:12.820 And thanks to looking into national socialism myself

01:21:14.820 I stumbled upon it being a national process

01:21:16.820 Which was already in action

01:21:18.820 So what Evalo was working towards

01:21:20.820 Is something that occurred naturally in a sense

01:21:22.820 And I follow his

01:21:24.820 Well again

01:21:26.820 It's hard to call it example or footsteps

01:21:28.820 Basically I follow the same idea

01:21:30.820 That the national socialism is

01:21:32.820 Is the doctrine of tradition

01:21:34.820 Which is a resurgent

01:21:36.820 Well again

01:21:38.820 A resurgence of this tradition in Europe

01:21:40.820 And this kind of complete world view sense

01:21:42.820 With both exoteric and esoteric aspects to it

01:21:46.820 Do you see perennialism as the

01:21:48.820 Philosophical framework that can unite

01:21:52.820 These disparate faith traditions

01:21:54.820 Under the manner of national socialism?

01:21:56.820 Yes definitely

01:21:58.820 Because again

01:22:00.820 It would be kind of impossible

01:22:02.820 To deny the legitimacy

01:22:04.820 Of other traditions

01:22:05.820 Which are

01:22:06.820 Other orthodox traditions

01:22:07.820 Which are

01:22:08.820 Likewise derived from

01:22:09.820 The

01:22:10.820 The same source of the absolute truth

01:22:12.820 The only traditions

01:22:13.820 That we can reject

01:22:14.820 Are the ones that

01:22:15.820 By definition themselves

01:22:16.820 Reject the absolute truth

01:22:17.820 And are thus

01:22:18.820 Existing in disconnect with it

01:22:19.820 Those are the only traditions

01:22:21.820 And teachings

01:22:22.820 Which we can reject

01:22:24.820 But otherwise

01:22:25.820 This conception of the undifferentiated

01:22:27.820 Absolute truth

01:22:28.820 Can definitely

01:22:29.820 Bring national socialists

01:22:31.820 Of different faiths together

01:22:32.820 Into again this kind of

01:22:33.820 Roman Empire

01:22:34.820 Conception of

01:22:35.820 A combined pantheon

01:22:37.820 Within the doctrine of national socialism

01:22:39.820 Right

01:22:41.820 I see what you're saying

01:22:43.820 Do you think

01:22:44.820 Well

01:22:45.820 We'll get into the ideology

01:22:46.820 A little bit more intensely

01:22:47.820 Doc

01:22:48.820 Do you have any comments

01:22:49.820 You want to make on the subject of Evola?

01:22:50.820 Well

01:22:54.820 Well

01:22:56.820 I

01:22:57.820 You know

01:22:58.820 I just

01:22:59.820 I want to say

01:23:00.820 Specifically

01:23:02.820 To our

01:23:03.820 Our

01:23:04.820 Our Christian

01:23:05.820 And more specifically

01:23:06.820 Our Catholic listeners

01:23:09.820 That

01:23:10.820 You know

01:23:11.820 When you read

01:23:12.820 Either

01:23:13.820 You know

01:23:14.820 The specific

01:23:15.820 Out of context quotes

01:23:16.820 Of Evola

01:23:17.820 You know

01:23:18.820 Criticizing

01:23:19.820 Christianity in general

01:23:20.820 Or Catholicism in particular

01:23:22.820 Or

01:23:23.820 Those who

01:23:24.820 Misquote him on purpose

01:23:26.820 To condemn him

01:23:27.820 That we have to remember

01:23:29.820 That he is of course

01:23:30.820 Reacting against

01:23:32.820 What I

01:23:35.820 Would argue

01:23:36.820 He rightly saw

01:23:37.820 As

01:23:38.820 A

01:23:39.820 Degeneration

01:23:40.820 Within

01:23:41.820 The church itself

01:23:42.820 Within

01:23:43.820 An involution within

01:23:44.820 The church itself

01:23:45.820 Um

01:23:46.820 You know

01:23:47.820 I

01:23:48.820 The

01:23:50.820 The

01:23:51.820 The church

01:23:52.820 As the body of Christ

01:23:55.820 Is

01:23:56.820 Perfect

01:23:57.820 But

01:23:58.820 The church

01:23:59.820 As a collection of human beings

01:24:01.820 In this world

01:24:03.820 Can err

01:24:04.820 In

01:24:05.820 You know

01:24:06.820 As human beings

01:24:07.820 And

01:24:08.820 You know

01:24:10.820 We

01:24:11.820 Always have to remember

01:24:12.820 That

01:24:13.820 This

01:24:14.820 Is

01:24:15.820 You know

01:24:16.820 Whatever crisis

01:24:17.820 Is

01:24:18.820 The crisis of the moment

01:24:19.820 Within the faith

01:24:20.820 That

01:24:21.820 It's actually

01:24:22.820 It's been worse

01:24:23.820 You know

01:24:24.820 Just

01:24:25.820 Please do remember

01:24:27.820 Saint Athanasius

01:24:28.820 And the Arian crisis

01:24:29.820 Okay

01:24:30.820 So

01:24:32.820 Just

01:24:34.820 Just

01:24:35.820 I think

01:24:36.820 Something to keep in mind

01:24:38.820 Yeah

01:24:39.820 I mean

01:24:40.820 So I can comment

01:24:41.320 Kind of personally

01:24:41.820 On the

01:24:42.820 The Evala question

01:24:43.820 Um

01:24:44.820 So here

01:24:45.820 Like in Rod the Tiger

01:24:46.820 He talks about

01:24:48.820 So there's a couple of issues

01:24:50.820 With Evala

01:24:51.820 Okay

01:24:52.820 So the

01:24:53.820 The Christianity

01:24:54.820 That Evala is criticizing

01:24:55.820 Is kind of this

01:24:57.820 Watered down

01:24:59.820 Um

01:25:00.820 You know

01:25:01.820 Modernist

01:25:02.820 You know

01:25:03.820 Bourgeois Christianity

01:25:04.820 That has instantiated itself

01:25:05.820 In Western Europe

01:25:06.820 In Western Europe

01:25:07.820 And that kind of

01:25:08.820 Especially in the Catholic tradition

01:25:09.820 After the liturgy change

01:25:10.820 You know

01:25:11.820 Took root

01:25:12.820 Everywhere

01:25:13.820 This Novus Ordo religion

01:25:15.820 Um

01:25:16.820 But the thing is

01:25:17.820 Is I also think that it's

01:25:18.820 Evala doesn't really know

01:25:19.820 What he's talking about

01:25:20.820 When it comes to

01:25:22.820 Real even Catholic

01:25:23.820 Or Orthodox theology

01:25:25.820 On matters like

01:25:26.820 The sexual mysteries

01:25:27.820 For instance

01:25:28.820 You know

01:25:29.820 He doesn't really understand

01:25:30.820 Like Christianity

01:25:31.820 You know

01:25:32.820 He would blow me away

01:25:33.820 In Ryan the Tiger

01:25:34.820 When I

01:25:35.820 He would be talking about

01:25:36.820 The mysteries

01:25:37.820 Of

01:25:38.820 Marital union

01:25:39.820 And the marital action

01:25:40.820 And he would be describing

01:25:42.820 What

01:25:43.820 You know

01:25:44.820 In my estimation

01:25:45.820 Were correct

01:25:46.820 Metaphysical points

01:25:47.820 On the nature

01:25:48.820 Of this relationship

01:25:49.820 And then he would say

01:25:50.820 Oh no

01:25:51.820 Christianity doesn't believe that

01:25:52.820 And I'm like

01:25:53.820 This is ridiculous

01:25:54.820 Christianity believes

01:25:55.820 You know

01:25:56.820 Christianity believes

01:25:57.820 So sexual intercourse

01:25:58.820 Is a sacred mystery

01:25:59.820 It's a holy mystery

01:26:00.820 And that's precisely

01:26:01.820 The problem

01:26:02.820 Is that

01:26:03.820 You know

01:26:04.820 Like we have this

01:26:05.820 I think

01:26:06.820 Mistaken conception

01:26:07.820 That like

01:26:08.820 The 1930s

01:26:09.820 Were this bastion

01:26:10.820 Of

01:26:11.820 Of ancient

01:26:12.820 Tradition

01:26:13.820 Somehow

01:26:14.820 Like no

01:26:15.820 Like modernity

01:26:16.820 Had already

01:26:17.820 Yeah

01:26:18.820 Was like

01:26:19.820 Rad trying as fuck

01:26:21.820 Yeah

01:26:22.820 No

01:26:23.820 The errors of

01:26:24.820 Of Jansenism

01:26:25.820 Had already

01:26:26.820 Thoroughly been

01:26:27.820 Disseminated

01:26:28.820 Starting in the

01:26:29.820 1700s

01:26:30.820 You know

01:26:31.820 This sort of

01:26:34.820 Puritanical

01:26:35.820 Catholicism

01:26:37.820 That's

01:26:38.820 That is basically

01:26:39.820 Gnostic

01:26:40.820 And then it's

01:26:41.820 Rejection of

01:26:42.820 Of the world

01:26:44.820 As

01:26:45.820 Qua world

01:26:46.820 As evil

01:26:47.820 This sort of

01:26:48.820 Anti-material

01:26:50.820 Pseudo-spirituality

01:26:52.820 That

01:26:53.820 Exhibits

01:26:54.820 All of the

01:26:55.820 Worst

01:26:56.820 Trends

01:26:57.820 Of

01:26:58.820 Of

01:26:59.820 Low church

01:27:00.820 Protestantism

01:27:01.820 Just

01:27:02.820 Just with fancy

01:27:03.820 Vestments

01:27:04.820 And the

01:27:05.820 Mass

01:27:07.820 Precisely

01:27:08.820 And so that's

01:27:09.820 One of the big things

01:27:10.820 I mean you know

01:27:11.820 Slavros

01:27:12.820 To our

01:27:13.820 Perspective listeners

01:27:14.820 Who are

01:27:15.820 Want to read Evala

01:27:16.820 They want to get in

01:27:17.820 What do you recommend

01:27:18.820 As a first book

01:27:19.820 Oh wow

01:27:21.820 I actually written

01:27:22.820 A huge

01:27:23.820 Mile long post

01:27:24.820 About that

01:27:25.820 In Iron Marsh

01:27:26.820 And it exists as a

01:27:27.820 Separate image

01:27:28.820 It would be probably

01:27:29.820 Easier to include

01:27:30.820 That image

01:27:31.820 In the

01:27:32.820 Notes on your

01:27:33.820 Podcast

01:27:34.820 Sure

01:27:35.820 Yeah because there's

01:27:36.820 Different ways to approach

01:27:37.820 Evala depending

01:27:38.820 What you want to read

01:27:40.820 In terms of

01:27:41.820 Either his political

01:27:42.820 Writing or

01:27:43.820 In terms of his research

01:27:45.220 Into esoteric mysteries

01:27:46.760 And different traditions

01:27:48.360 And there's different

01:27:49.960 Different levels of

01:27:51.060 Difficulty depending

01:27:52.260 On what subject

01:27:52.940 You want to approach

01:27:53.820 All right precisely

01:27:56.360 Well yeah that's the

01:27:57.280 Thing I mean

01:27:57.840 I'm going to encourage

01:27:58.880 The listeners to go

01:27:59.700 And register an account

01:28:00.560 On Iron March

01:28:01.440 There's a lot of

01:28:02.960 Really high

01:28:04.340 High quality

01:28:05.160 My discussion

01:28:06.360 And material

01:28:06.960 That's been

01:28:07.480 Clearly worked out

01:28:09.660 There are a lot of

01:28:10.320 Great references

01:28:11.420 And links to

01:28:12.360 Literature

01:28:13.000 You know

01:28:14.600 Fascist

01:28:14.960 On the matter

01:28:15.340 That canon

01:28:16.220 Of this political

01:28:18.280 Philosophy and world

01:28:19.200 View

01:28:19.380 So it's very

01:28:19.960 Important

01:28:20.360 Now

01:28:22.440 I mean

01:28:22.760 Shall we discuss

01:28:23.280 Ganon

01:28:23.640 You told me

01:28:25.340 That you have

01:28:26.400 Intensified your

01:28:28.380 Study of Ganon

01:28:29.020 Recently

01:28:29.400 So how much

01:28:29.940 Of Ganon

01:28:30.240 Have you read

01:28:30.680 Well I'm

01:28:32.740 Literally just

01:28:33.520 Before

01:28:34.500 Like before

01:28:36.440 I only read

01:28:37.100 The obscure

01:28:38.500 Rare article

01:28:39.240 That I would find

01:28:39.920 In the collection

01:28:40.560 Together bound

01:28:41.460 With Ganon

01:28:42.080 And other authors

01:28:42.940 And now

01:28:44.040 I've literally

01:28:44.520 Dug into the book

01:28:45.540 The essential

01:28:46.280 René Ganon

01:28:46.900 Which is

01:28:47.320 Just a custom

01:28:49.500 Combination of

01:28:50.340 Different chapters

01:28:51.280 Or particular

01:28:52.060 Articles and works

01:28:53.120 Of his

01:28:53.500 Put together

01:28:54.240 To kind of

01:28:55.000 Present the most

01:28:55.680 Complete

01:28:56.300 Representation

01:28:58.860 Of the body

01:28:59.480 Of Ganon's work

01:29:00.320 That's handy

01:29:01.620 Yeah that's

01:29:02.920 Yeah that's very

01:29:03.200 Handy and I

01:29:03.980 Have the same

01:29:04.460 Thing already

01:29:05.220 In reference

01:29:07.100 To Fritur

01:29:07.900 Schwan

01:29:08.300 His body

01:29:08.860 The body

01:29:09.980 Of his work

01:29:10.560 Collected

01:29:11.880 Together

01:29:12.200 And I'm

01:29:13.740 Already

01:29:14.640 Approaching the

01:29:15.960 Last quarter

01:29:16.480 Of the book

01:29:17.080 And it's

01:29:17.480 Very fascinating

01:29:18.300 And it's

01:29:19.640 Hard for me

01:29:19.980 To say

01:29:20.440 Really but I

01:29:20.920 Think that

01:29:21.240 Without having

01:29:21.800 Read Evel

01:29:22.320 At first

01:29:22.680 I wouldn't

01:29:23.080 Have been

01:29:23.380 Able to

01:29:23.900 Get so easily

01:29:25.280 Into reading

01:29:25.860 Ganon

01:29:26.220 Especially this

01:29:27.420 Book because

01:29:27.860 It just

01:29:28.200 Immediately

01:29:28.660 Takes you

01:29:29.780 Into the

01:29:30.080 Body of

01:29:30.440 His work

01:29:30.840 Though they

01:29:31.320 Do try to

01:29:31.960 Introduce

01:29:32.580 Some of the

01:29:33.840 Fundamentals

01:29:34.440 At the start

01:29:35.100 But yeah

01:29:36.600 It's literally

01:29:37.320 Just very

01:29:38.040 Fresh

01:29:38.640 Just very

01:29:40.600 Recently

01:29:41.060 Came to

01:29:41.500 Ganon

01:29:41.880 In fact it's

01:29:42.520 So recent

01:29:42.920 It was just

01:29:43.480 The beginning

01:29:43.840 Of this week

01:29:44.440 But already

01:29:46.260 I'm about to

01:29:47.280 Finish it in a

01:29:47.860 Few days

01:29:48.280 And after

01:29:50.220 That I'm going

01:29:50.660 To move on

01:29:51.320 To some other

01:29:51.800 Books of his

01:29:52.460 That I have

01:29:52.860 In Russian

01:29:53.320 But yeah

01:29:54.440 It's all very

01:29:55.100 Fascinating

01:29:55.640 And so far

01:29:56.420 All of it

01:29:56.980 Is in full

01:29:57.680 Concordance

01:29:58.180 With what I

01:29:58.600 Have learned

01:29:59.000 From Evela

01:29:59.660 And of course

01:30:00.760 It couldn't

01:30:01.100 Be otherwise

01:30:01.780 And if it

01:30:03.120 Were otherwise

01:30:03.720 Then it's

01:30:04.120 Clearly

01:30:04.500 Could only

01:30:05.940 Come about

01:30:06.420 If one of

01:30:07.060 Them was

01:30:07.360 Mistaken

01:30:07.920 Detracted

01:30:11.540 From the

01:30:11.880 Absolute truth

01:30:12.620 In this

01:30:12.960 Understanding

01:30:13.500 But so far

01:30:14.260 Everything they

01:30:14.920 Say is actually

01:30:15.600 In full

01:30:15.940 Concordance

01:30:16.600 Which again

01:30:18.440 Gives me

01:30:18.860 Further

01:30:20.600 Confidence

01:30:22.820 That this is

01:30:23.540 The right path

01:30:24.220 When two

01:30:24.660 People can

01:30:25.180 Again come

01:30:25.860 To the same

01:30:26.280 Conclusions

01:30:26.880 In a lot

01:30:27.220 Of ways

01:30:27.600 Of course

01:30:28.400 Evela

01:30:29.480 And Ginnon

01:30:31.140 Have interacted

01:30:32.740 Between themselves

01:30:33.600 And actually

01:30:34.240 At one point

01:30:35.020 They had

01:30:35.820 Quite

01:30:36.140 Interesting

01:30:37.100 Back and

01:30:37.740 Forth

01:30:38.060 Like

01:30:41.260 How

01:30:41.580 How would

01:30:42.360 You put

01:30:42.680 It

01:30:42.900 Like

01:30:43.580 Early

01:30:44.280 20th

01:30:45.040 Yes

01:30:45.840 Discourse

01:30:46.380 Or more

01:30:46.760 Specifically

01:30:47.180 Like early

01:30:47.720 20th century

01:30:48.700 Shitposting

01:30:49.480 Through articles

01:30:50.500 Yeah

01:30:51.700 Because at

01:30:53.020 That time

01:30:53.680 Evela was

01:30:54.380 Still kind

01:30:55.100 Of

01:30:55.360 In that

01:30:57.300 More philosophical

01:30:58.200 In the modern

01:30:58.980 Sense

01:30:59.340 Mindset

01:31:00.600 When he was

01:31:01.080 Exploring these

01:31:01.720 Same themes

01:31:02.480 And same

01:31:02.880 Phenomena

01:31:03.320 So when

01:31:04.000 He wrote

01:31:04.820 A review

01:31:05.740 Of Ginnon's

01:31:06.680 Vedanta

01:31:07.260 As it is

01:31:07.820 Or I forget

01:31:09.180 The exact title

01:31:09.820 Of the book

01:31:10.200 But it's about

01:31:10.700 The Vedanta

01:31:12.960 And the becoming

01:31:13.400 Of man

01:31:13.820 And they had

01:31:15.640 A very vigorous

01:31:16.480 Exchange

01:31:17.080 Of articles

01:31:17.860 Where they

01:31:18.480 Would blast

01:31:19.700 Each other

01:31:20.180 For not

01:31:20.560 Understanding

01:31:21.060 What they're

01:31:21.480 Talking

01:31:21.840 About

01:31:22.220 But inevitably

01:31:23.940 Evela actually

01:31:24.700 Came to

01:31:25.220 Be very much

01:31:27.380 In line

01:31:27.740 With Ginnon's

01:31:28.360 Own understanding

01:31:29.060 Of things

01:31:29.500 And as far

01:31:30.200 As I understand

01:31:30.720 It

01:31:30.960 René Ginnon's

01:31:31.680 Review of

01:31:32.640 Revolt

01:31:33.360 Against the

01:31:33.820 Modern world

01:31:34.520 Was very

01:31:36.760 Favorable

01:31:37.380 And positive

01:31:38.000 And it's

01:31:39.660 Actually also

01:31:40.120 Very interesting

01:31:40.720 To consider

01:31:41.220 How René

01:31:41.760 Ginnon's

01:31:42.320 Own

01:31:43.060 Major work

01:31:44.600 Crisis

01:31:45.420 Of the

01:31:45.760 Modern world

01:31:46.280 Is followed

01:31:46.800 Then by

01:31:47.300 Evela's

01:31:47.780 Revolt

01:31:48.160 Against the

01:31:48.580 Modern world

01:31:49.020 Which is

01:31:49.380 Likewise

01:31:49.720 Exemplifies

01:31:50.760 What their

01:31:51.660 Personal directions

01:31:52.720 Were

01:31:53.020 Because while

01:31:53.700 Ginnon described

01:31:54.500 The crisis

01:31:54.940 Of the

01:31:55.200 Modern world

01:31:55.640 And sought

01:31:56.140 His personal

01:31:57.400 Transcendence

01:31:58.980 Evela issued

01:32:00.320 Essentially

01:32:00.940 A call to

01:32:01.860 Arms against

01:32:02.560 The modern world

01:32:03.300 In the name

01:32:03.780 Of tradition

01:32:04.340 So in a

01:32:06.460 Sense

01:32:06.740 Perennialism

01:32:08.660 Seemed

01:32:08.960 I think

01:32:09.700 Getting back

01:32:10.600 To the

01:32:10.840 Essential

01:32:11.180 Divergence

01:32:12.000 That we

01:32:13.060 Saw at the

01:32:13.700 Beginning

01:32:14.020 With these

01:32:14.500 Two

01:32:14.840 Renaissance

01:32:15.280 Italian

01:32:15.820 Characters

01:32:16.340 I think

01:32:17.240 That we

01:32:17.580 Can categorize

01:32:18.440 This as

01:32:19.160 The one

01:32:20.440 Faction

01:32:20.960 Seeks

01:32:21.360 Knowledge

01:32:21.880 Of the

01:32:22.980 Cosmic

01:32:23.340 Order

01:32:23.580 To enforce

01:32:24.640 It in

01:32:25.580 The material

01:32:26.640 Universe

01:32:27.080 To act

01:32:29.100 As you

01:32:29.880 Know the

01:32:30.060 In a sense

01:32:30.680 The high

01:32:31.040 Priests

01:32:31.480 Or the

01:32:32.020 Regulators

01:32:32.640 The

01:32:33.020 Stewards

01:32:34.120 The kings

01:32:34.700 Of the

01:32:36.280 Material world

01:32:37.060 And bring it

01:32:37.680 Into conformity

01:32:38.500 With the

01:32:38.780 Cosmic

01:32:39.140 Order

01:32:39.360 As it

01:32:39.700 Was meant

01:32:40.000 To be

01:32:40.300 To kind

01:32:40.700 Of fix

01:32:41.140 And heal

01:32:41.540 The filth

01:32:42.040 And corruption

01:32:42.620 That is

01:32:43.600 Present in

01:32:44.580 Our life

01:32:45.520 And our

01:32:45.700 Society

01:32:46.120 Whereas the

01:32:47.120 Other people

01:32:47.720 Operate under

01:32:49.420 Kind of

01:32:49.720 The same

01:32:50.220 Veils

01:32:50.740 And pretenses

01:32:51.340 But really

01:32:52.040 They just

01:32:52.380 Want this

01:32:52.720 Information

01:32:53.160 To manipulate

01:32:54.040 The cosmic

01:32:54.680 Order

01:32:54.960 For their

01:32:55.360 Own power

01:32:56.000 And gain

01:32:56.440 And control

01:32:57.000 Yeah you

01:32:59.920 Could say

01:33:00.360 Something like

01:33:00.880 That

01:33:01.120 Technically

01:33:01.880 Ginnon

01:33:03.100 Categorizes

01:33:03.760 These kind

01:33:04.360 Of these

01:33:04.960 Kind of

01:33:05.220 People

01:33:05.460 The illegitimate

01:33:07.260 Persons

01:33:08.000 Who

01:33:08.360 Illegitimate

01:33:09.680 Spiritualists

01:33:10.500 And all

01:33:11.000 Of these

01:33:11.340 Other kinds

01:33:11.840 Of degenerates

01:33:12.900 In the

01:33:13.160 Spiritual sense

01:33:13.820 He classifies

01:33:14.420 Them as

01:33:14.840 The forces

01:33:15.300 Of counter

01:33:15.940 Initiation

01:33:16.740 So counter

01:33:17.560 Initiation

01:33:18.380 Being a

01:33:19.400 Parallel here

01:33:20.160 To transcendence

01:33:21.160 In the sense

01:33:21.580 And also

01:33:21.920 To the

01:33:22.780 Passing down

01:33:25.420 Of tradition

01:33:26.000 From generation

01:33:26.720 To generation

01:33:27.360 He coined

01:33:28.380 This idea

01:33:28.940 Of the

01:33:29.300 Counter

01:33:29.580 Initiation

01:33:30.180 In the sense

01:33:30.780 Of the

01:33:31.120 Different forces

01:33:31.920 Who

01:33:32.300 Either

01:33:33.240 Don't

01:33:34.080 Understand

01:33:34.660 What they're

01:33:35.100 Doing

01:33:35.480 And fuel

01:33:37.220 The worst

01:33:38.300 Elements

01:33:38.740 Of the

01:33:38.980 Modern world

01:33:39.420 Or people

01:33:39.860 Who do

01:33:40.300 Understand

01:33:40.880 What they're

01:33:41.400 Doing

01:33:41.680 And they're

01:33:41.980 Doing it

01:33:42.360 On purpose

01:33:42.980 So these

01:33:43.600 Kind of

01:33:44.220 Malicious

01:33:44.600 Forces

01:33:45.020 Who are

01:33:45.500 Acting

01:33:46.140 In the

01:33:46.700 Sense

01:33:46.940 As the

01:33:48.080 Wannabe

01:33:49.520 Antichrists

01:33:50.200 Of the

01:33:50.520 World

01:33:50.800 But he

01:33:51.220 Calls them

01:33:51.720 Essentially

01:33:53.460 Says that

01:33:54.160 They're even

01:33:54.680 More deluded

01:33:55.500 Than those

01:33:56.060 Who

01:33:56.360 Just

01:33:57.100 By mistake

01:33:58.620 Thinking

01:33:59.480 They're doing

01:33:59.960 Good

01:34:00.200 Are actually

01:34:00.740 Inflicting

01:34:01.160 Evil

01:34:01.520 Are actually

01:34:03.700 Less deluded

01:34:04.360 Than these

01:34:04.840 People who

01:34:05.480 Are thinking

01:34:06.880 That they have

01:34:07.460 Any sort of

01:34:08.020 Power over the

01:34:08.640 Cosmic order

01:34:09.240 And can

01:34:09.580 Influence it

01:34:10.360 In such a

01:34:11.440 Way so as

01:34:11.940 To profit

01:34:13.520 Personally in

01:34:14.440 The material

01:34:14.920 Sense

01:34:15.340 Fascinating

01:34:17.840 Fascinating

01:34:17.860 You know it's

01:34:18.260 Interesting that

01:34:19.060 St. John

01:34:20.140 Actually says

01:34:21.120 In his

01:34:22.040 First

01:34:24.400 Letter

01:34:24.820 He talks

01:34:27.680 About the

01:34:28.040 Antichrist

01:34:28.640 And he says

01:34:29.120 Dear children

01:34:29.680 This is the

01:34:30.120 Last hour

01:34:30.680 And as you

01:34:31.560 Have heard

01:34:32.000 That the

01:34:32.340 Antichrist

01:34:32.800 Is coming

01:34:33.260 Even now

01:34:34.160 Many

01:34:34.380 Antichrists

01:34:34.980 Have come

01:34:35.540 This is how

01:34:36.380 We know

01:34:36.640 It is the

01:34:36.980 Last hour

01:34:37.520 They went

01:34:38.080 Out from

01:34:38.540 Us

01:34:38.800 But they

01:34:39.320 Really did

01:34:39.960 Not belong

01:34:40.480 To us

01:34:40.980 For if

01:34:41.640 They had

01:34:41.880 Belonged

01:34:42.260 To us

01:34:42.480 They have

01:34:42.820 Remade

01:34:43.200 With us

01:34:43.660 But they

01:34:44.420 Are

01:34:44.560 Go and

01:34:45.300 Showed

01:34:45.640 That none

01:34:45.920 Of them

01:34:46.120 Belonged

01:34:46.500 To us

01:34:46.840 And the

01:34:47.940 Specific context

01:34:50.000 That that's

01:34:50.380 In is basically

01:34:50.940 People

01:34:51.400 Counter initiating

01:34:52.780 Themselves

01:34:53.300 They leave

01:34:54.160 The Christian

01:34:54.620 Mysteries

01:34:55.180 Because they

01:34:55.880 Embrace

01:34:56.200 Heresy

01:34:56.560 Or deviations

01:34:57.240 From the

01:34:57.480 World view

01:34:57.820 Of truth

01:34:58.320 And this

01:35:00.760 Is who he

01:35:01.100 Describes as

01:35:01.760 These kind

01:35:02.180 Of antichrists

01:35:02.960 Because they

01:35:03.760 As you

01:35:04.760 Say they

01:35:05.020 Know

01:35:05.420 The truth

01:35:06.660 Of the

01:35:06.880 Universe

01:35:07.200 And they

01:35:07.480 Purposefully

01:35:08.020 Subvert it

01:35:08.780 For their

01:35:10.440 Own ends

01:35:11.060 And yeah

01:35:13.480 In a sense

01:35:14.160 They lead

01:35:14.500 People astray

01:35:15.020 As false

01:35:15.400 Shepherds

01:35:15.880 Yeah that's

01:35:17.920 Exactly the

01:35:18.520 Same as what

01:35:19.020 Ganon

01:35:19.360 Essentially describes

01:35:20.360 Right

01:35:22.480 Okay

01:35:23.520 So I mean

01:35:24.820 With Ganon

01:35:25.600 So he eventually

01:35:27.340 Converated

01:35:27.780 What are his

01:35:28.320 Major works

01:35:29.000 What would you

01:35:29.880 Say in terms

01:35:30.300 Of his canon

01:35:30.840 Well again

01:35:33.400 I'm only now

01:35:34.000 Getting into it

01:35:34.640 But the major

01:35:35.620 Works that I'm

01:35:36.200 Already familiar

01:35:36.860 With by name

01:35:37.740 Are Crisis

01:35:38.360 Of the Modern

01:35:38.840 World

01:35:39.260 And also

01:35:39.960 The Symbolism

01:35:41.560 Of the Cross

01:35:42.320 I'm not exactly

01:35:43.060 Sure if that's

01:35:43.580 The full title

01:35:44.100 Of the book

01:35:44.500 It deals

01:35:45.180 With all

01:35:46.320 Manner of

01:35:46.960 Traditional

01:35:47.580 Spiritualist

01:35:48.380 Symbols

01:35:48.940 Including of

01:35:49.680 Course the

01:35:50.020 Cross

01:35:50.320 Excellent

01:35:52.700 That's it

01:35:53.280 Okay well

01:35:57.380 Oh and

01:35:57.900 And of course

01:35:58.640 The Vedanta

01:36:00.360 As it is

01:36:00.880 The Becoming

01:36:01.300 Of Man

01:36:01.800 If that's

01:36:02.380 If I'm

01:36:03.160 Remembering

01:36:03.600 The name

01:36:03.900 Correctly

01:36:04.360 Which is

01:36:04.680 His introduction

01:36:05.300 To the

01:36:05.840 Vedanta

01:36:06.620 Hindu

01:36:06.900 Spiritual

01:36:07.400 Teachings

01:36:08.580 And how

01:36:11.740 Much

01:36:11.940 Do you

01:36:12.080 Know about

01:36:12.860 Shuan

01:36:14.000 Yeah

01:36:15.680 Shuan

01:36:16.120 I virtually

01:36:17.280 Didn't know

01:36:17.700 Anything

01:36:18.100 About him

01:36:18.880 Except that

01:36:19.360 He is

01:36:19.980 A student

01:36:20.740 Of René

01:36:21.240 Guinan

01:36:21.520 And I

01:36:21.780 Watched a

01:36:22.460 Few

01:36:22.740 Videos

01:36:23.500 A few

01:36:23.840 Video

01:36:24.060 Interviews

01:36:24.600 Of him

01:36:24.860 And from

01:36:26.260 What I

01:36:26.660 Did here

01:36:27.500 He likewise

01:36:28.760 Sounds like

01:36:29.340 Somebody I'll

01:36:29.840 Enjoy reading

01:36:30.420 Because he

01:36:30.900 Seems to be

01:36:31.500 Again somebody

01:36:32.560 Who fully

01:36:33.380 Understands what

01:36:34.100 The actual

01:36:34.680 Truth is

01:36:35.980 And he's

01:36:36.320 Not deviating

01:36:37.020 From anything

01:36:37.560 And somebody

01:36:39.140 Else who was

01:36:39.620 Watching his

01:36:40.020 Videos remarked

01:36:41.560 They told me

01:36:42.580 That this guy

01:36:43.700 Says truth

01:36:44.640 More often

01:36:45.260 Than you

01:36:45.720 Slavers

01:36:46.220 You're not

01:36:47.280 Traditional enough

01:36:49.000 You gotta get

01:36:49.560 On this guy's

01:36:50.220 Level

01:36:50.440 So once I

01:36:51.160 Read his

01:36:51.640 Body of work

01:36:52.580 Maybe I will

01:36:53.100 Be on his

01:36:53.500 Level

01:36:53.760 And I'll

01:36:54.160 Increase my

01:36:54.820 Repetition of

01:36:56.040 The word

01:36:56.320 Truth tenfold

01:36:57.400 Excellent

01:36:58.400 Wow

01:36:58.840 Then people

01:36:59.260 Will know

01:36:59.560 You're serious

01:37:00.140 Yes

01:37:01.260 So what I

01:37:02.760 Would ask

01:37:03.120 Is what

01:37:03.820 What do

01:37:05.160 These guys

01:37:05.780 Say is

01:37:07.440 The canon

01:37:07.960 Of truth

01:37:08.440 So it's

01:37:08.940 Like you

01:37:09.740 Know principles

01:37:10.300 Of like

01:37:11.360 Authority

01:37:11.840 And hierarchy

01:37:12.760 You know

01:37:13.680 Inequality

01:37:14.180 What is

01:37:15.220 What in

01:37:16.260 Their opinion

01:37:16.880 Constitutes

01:37:17.920 The bedrock

01:37:19.340 Of natural

01:37:20.020 Law and

01:37:20.600 The cosmic

01:37:21.060 Order

01:37:21.460 And how

01:37:23.460 Did they

01:37:24.780 Does this

01:37:25.720 Manifest

01:37:26.340 Into

01:37:26.900 An ideology

01:37:28.900 And how

01:37:30.320 Do you

01:37:30.600 Deal with

01:37:31.380 People who

01:37:33.100 Might claim

01:37:33.980 To be

01:37:34.180 Perennialists

01:37:34.700 But would

01:37:35.040 Descent from

01:37:35.820 These conclusions

01:37:36.900 Well

01:37:40.540 Let's see

01:37:42.340 Can you just

01:37:43.140 Give it to me

01:37:43.780 In parts

01:37:44.220 As I will be

01:37:44.800 Answering

01:37:45.280 So I can

01:37:45.820 Just focus

01:37:46.340 On one

01:37:46.720 At a

01:37:46.980 Right

01:37:47.340 Okay so

01:37:47.960 Just the

01:37:48.620 First one

01:37:49.040 I would ask

01:37:49.620 You to say

01:37:50.240 What

01:37:51.300 You know

01:37:53.560 What are the

01:37:53.940 Main tenets

01:37:54.600 Of that

01:37:55.480 Perennialism

01:37:56.060 Esposes as

01:37:56.960 It's like

01:37:57.500 Philosophical

01:37:58.460 Groundwork

01:38:00.040 You see

01:38:00.400 What I'm

01:38:00.600 Saying

01:38:00.840 So like

01:38:01.480 Principles

01:38:02.040 Of authority

01:38:02.620 Hierarchy

01:38:04.340 Inequality

01:38:04.840 What is

01:38:05.380 The cosmic

01:38:05.780 Order

01:38:06.060 Right well

01:38:07.440 Of course

01:38:07.780 It's those

01:38:08.300 Things as

01:38:08.700 You described

01:38:09.140 It's the

01:38:09.500 Whole idea

01:38:10.020 That since

01:38:11.320 The material

01:38:12.140 World has

01:38:12.780 Been projected

01:38:13.440 From the

01:38:14.600 Spiritual world

01:38:15.340 There is

01:38:15.680 Obviously a

01:38:16.380 Hierarchy

01:38:16.840 From greater

01:38:17.400 To lesser

01:38:17.960 And this

01:38:18.720 Is repeated

01:38:19.660 In a lot

01:38:20.080 Of concepts

01:38:20.780 In the

01:38:21.660 Notion of

01:38:22.120 Hierarchies

01:38:23.280 And the

01:38:23.540 Notion of

01:38:24.040 The cyclical

01:38:24.600 History

01:38:24.980 Of going

01:38:25.340 From better

01:38:26.500 To worse

01:38:27.060 Through the

01:38:27.440 Process of

01:38:27.920 Evolution

01:38:28.420 And the

01:38:30.420 Fundamental

01:38:30.920 Idea really

01:38:31.740 When you

01:38:32.260 Want to

01:38:32.740 Think about

01:38:33.200 Is just

01:38:33.820 Literally

01:38:34.360 Conformance

01:38:35.380 To the

01:38:36.180 To the

01:38:37.300 Laws of

01:38:37.760 The world

01:38:38.120 Which can

01:38:38.460 Be perceived

01:38:39.860 Even in the

01:38:40.400 Natural law

01:38:41.460 In the natural

01:38:42.020 World which

01:38:42.620 Is how some

01:38:43.420 National socialists

01:38:44.320 And fascists

01:38:44.880 Started

01:38:45.120 They observed

01:38:45.680 Just the

01:38:46.060 Natural order

01:38:47.080 The natural

01:38:47.600 Law from

01:38:48.280 Nature as

01:38:50.460 It were

01:38:50.780 And since

01:38:52.280 Nature is a

01:38:52.840 Projection of

01:38:53.500 The cosmic

01:38:53.920 Order into

01:38:54.440 The material

01:38:55.040 World or

01:38:55.860 You know

01:38:56.380 Speaking even

01:38:57.600 More symbolically

01:38:58.560 Physics which

01:39:00.540 In its original

01:39:01.080 Meaning actually

01:39:01.820 Did mean just

01:39:02.780 Nature in

01:39:03.400 General and

01:39:03.960 Not specifically

01:39:04.540 The laws of

01:39:05.180 Physics and

01:39:05.660 Gravity and

01:39:06.200 Such is a

01:39:07.700 Projection of

01:39:08.440 Metaphysics which

01:39:09.340 Is the

01:39:09.920 Spiritual nature

01:39:10.740 Or the

01:39:11.040 Greater nature

01:39:12.440 Of the

01:39:12.740 Absolute god

01:39:13.580 Or whatever

01:39:13.940 You want to

01:39:14.280 Call it

01:39:14.620 So the

01:39:15.800 Idea is

01:39:16.400 Foremost the

01:39:17.520 Most simple

01:39:18.040 Way of

01:39:18.280 Describing it

01:39:18.800 Is literally

01:39:19.220 Just conformity

01:39:20.120 To this

01:39:20.820 Law and

01:39:21.380 After that

01:39:22.000 It becomes

01:39:22.420 A question

01:39:22.760 Of what

01:39:23.180 This law

01:39:23.760 Is all

01:39:24.280 About and

01:39:24.760 Of course

01:39:25.080 It's about

01:39:25.440 Hierarchy

01:39:26.000 It's about

01:39:26.480 Everyone being

01:39:27.320 In their

01:39:27.820 Rightful place

01:39:28.560 In this

01:39:28.900 Hierarchy and

01:39:29.860 Working together

01:39:31.440 Organically as

01:39:32.540 A single

01:39:32.900 Organism because

01:39:33.900 Again all of

01:39:34.560 These material

01:39:35.140 Things are

01:39:35.600 Projections

01:39:36.420 Are projections

01:39:37.100 Of a singular

01:39:38.480 Infinite

01:39:39.560 Eternal

01:39:41.860 Entity or

01:39:42.640 Non-entity

01:39:43.400 Again there's

01:39:44.680 A whole sleuth

01:39:45.740 Of issues here

01:39:46.520 With the words

01:39:47.040 You choose so

01:39:47.720 You have to be

01:39:48.200 Extremely careful

01:39:48.980 Because when

01:39:49.480 We're talking

01:39:49.920 About the

01:39:50.180 Absolute we're

01:39:50.700 Talking about

01:39:51.060 Something that

01:39:51.560 Is singular

01:39:52.600 And formless

01:39:54.080 So it's

01:39:56.320 Indescribable

01:39:57.160 In a lot of

01:39:57.680 Ways but

01:39:58.740 The idea is

01:39:59.520 That since it

01:40:00.100 Is a kind

01:40:01.040 Of infinite

01:40:02.160 Whole the

01:40:03.780 Idea is that

01:40:04.740 Whatever the

01:40:06.020 Social order

01:40:06.600 Has to be in

01:40:07.180 The conception

01:40:07.620 Of life it

01:40:08.160 Also has to

01:40:08.760 Follow the

01:40:09.480 Same premise

01:40:10.120 Of an

01:40:10.660 Organic

01:40:11.200 Whole where

01:40:11.820 Nothing

01:40:12.440 Contradicts

01:40:14.280 Itself because

01:40:15.120 Once things

01:40:15.760 Begin to

01:40:16.500 Contradict

01:40:17.040 Themselves that's

01:40:17.900 When you have

01:40:18.540 Disease degeneration

01:40:20.280 Etc and

01:40:21.000 That's why it's

01:40:21.620 Very apt to

01:40:22.400 Compare this

01:40:23.720 Law and

01:40:24.480 The social

01:40:25.500 Order that

01:40:26.120 We're looking

01:40:26.540 For to an

01:40:27.780 Organism like

01:40:28.860 A human

01:40:29.240 Organism where

01:40:30.000 Everything works

01:40:30.800 Naturally in

01:40:31.520 Tangent with

01:40:32.100 Each other in

01:40:33.620 Peace and

01:40:34.040 Harmony and

01:40:34.660 That's the

01:40:35.080 Law of

01:40:35.400 Harmony as

01:40:36.080 Described in

01:40:36.820 Some of

01:40:37.080 These texts

01:40:37.540 As well and

01:40:38.600 It's only

01:40:39.000 When some

01:40:39.420 Of these

01:40:39.680 Elements go

01:40:40.300 Rogue and

01:40:41.500 Want to go

01:40:42.080 Against their

01:40:42.780 Nature and

01:40:44.620 The rightful

01:40:45.080 Place when

01:40:45.600 You have

01:40:45.900 Problems so

01:40:46.560 For instance

01:40:47.120 If cells go

01:40:48.200 Rogue you

01:40:48.780 Have cancer

01:40:49.440 And that's

01:40:50.860 Literally what's

01:40:51.420 Been going

01:40:51.800 On with

01:40:52.360 Human society

01:40:54.660 Worldwide for

01:40:55.600 A while now

01:40:56.160 That everyone

01:40:56.780 Is going

01:40:57.380 Rogue through

01:40:58.160 Deterioration

01:40:59.660 Through atheism

01:41:00.840 Materialism

01:41:01.600 Humanism

01:41:02.540 Humanitarism

01:41:04.380 All of this

01:41:04.880 Stuff and

01:41:05.660 Essentially

01:41:06.540 One of the

01:41:07.960 Fundamental

01:41:08.480 Premises of

01:41:09.080 How this is

01:41:09.520 Happening is

01:41:09.900 That we're

01:41:10.160 Moving away

01:41:10.840 From quality

01:41:11.660 To quantity

01:41:12.500 And again

01:41:13.500 This is

01:41:13.960 Derived from

01:41:14.440 The same

01:41:14.740 Perception of

01:41:15.420 The absolute

01:41:16.220 As being a

01:41:17.340 Purely

01:41:17.720 Qualitative

01:41:18.400 Thing it's

01:41:19.360 The absolute

01:41:19.900 Quality is

01:41:20.500 Perfection and

01:41:21.960 Once it gets

01:41:22.600 Projected into

01:41:23.440 The world of

01:41:24.100 Finite forms

01:41:25.060 It by necessity

01:41:26.220 Has to begin

01:41:28.320 To multiply

01:41:30.360 And specifically

01:41:31.440 Break down in

01:41:32.400 The process of

01:41:32.900 Multiplication to

01:41:33.680 Lesser and

01:41:34.160 Lesser elements

01:41:34.940 And that's why

01:41:36.120 You have again

01:41:37.300 As all of

01:41:38.080 These national

01:41:38.580 Socialist figures

01:41:39.420 Talk about how

01:41:40.380 The modern

01:41:40.760 World and

01:41:41.660 Modernity is

01:41:42.620 Literally a

01:41:43.640 Struggle of

01:41:45.180 Quantity

01:41:46.240 Against quality

01:41:47.320 And again

01:41:48.520 This premise

01:41:49.080 Of quality

01:41:49.660 And quantity

01:41:50.140 Is what

01:41:50.480 Defines the

01:41:51.080 Whole premise

01:41:51.620 Of hierarchies

01:41:53.000 That you

01:41:53.880 Have a

01:41:54.260 Quality of

01:41:54.820 Top and

01:41:55.260 The more

01:41:56.640 Down you

01:41:57.020 Go the

01:41:57.360 More you

01:41:57.740 Have an

01:41:58.700 Expansion of

01:41:59.260 Quantity

01:41:59.720 It's such a

01:42:02.280 Vast subject

01:42:03.160 To talk about

01:42:04.040 Specifically because

01:42:04.800 This absolute

01:42:05.940 Or god is

01:42:06.620 Infinite and

01:42:07.560 Perpetual and

01:42:09.660 Beyond description

01:42:12.360 That it's always

01:42:14.120 Hard to pick a

01:42:15.040 Point from which

01:42:15.700 You can truly

01:42:16.380 Try to describe

01:42:17.300 It and even

01:42:17.780 Then the language

01:42:18.560 Is going to be

01:42:19.220 Insufficient and

01:42:20.100 Insignificant to

01:42:20.940 What is truly

01:42:21.640 Going on here

01:42:22.740 Which is why

01:42:23.300 You have to go

01:42:23.840 For these very

01:42:24.440 Broad terms

01:42:25.240 Absolute or

01:42:26.320 Truth or

01:42:27.540 Organic and

01:42:28.380 So and so

01:42:28.880 So it's hard to

01:42:29.520 Bring in break

01:42:30.580 It down to

01:42:31.860 Specifics because

01:42:32.900 That would again

01:42:33.620 Actually personify

01:42:36.180 The very issue

01:42:36.960 At hand but

01:42:37.560 You're trying to

01:42:38.420 Break it down

01:42:39.520 Into quantitative

01:42:40.240 Finite concepts

01:42:41.700 Which you can

01:42:42.180 Comprehend because

01:42:42.940 That's the world

01:42:43.560 We exist in of

01:42:44.680 The world of

01:42:45.400 Finite forms so

01:42:46.180 It's hard for us

01:42:46.680 To imagine things

01:42:47.520 In any different

01:42:48.280 Way

01:42:48.600 Wow doc do

01:42:51.640 You want to

01:42:51.940 Go ahead and

01:42:53.420 Field some

01:42:53.900 Comments or

01:42:54.360 Questions before

01:42:55.600 We get into

01:42:56.660 A little bit of

01:42:57.740 A theological

01:42:58.440 Discussion here

01:42:59.240 Sure yeah if

01:43:01.300 You wanted to

01:43:01.880 Ask me anything

01:43:03.140 Or I have a

01:43:04.380 Couple of points

01:43:04.940 That I could

01:43:05.420 I could just

01:43:05.960 Look into as

01:43:07.040 An expansion

01:43:07.520 So the

01:43:09.700 Limitations of

01:43:10.620 Language are

01:43:11.660 One of the

01:43:12.880 Primary reasons

01:43:14.420 Why all of the

01:43:15.520 Great traditions

01:43:16.800 All of the

01:43:17.780 All of the

01:43:20.260 Human religions

01:43:21.300 Have such

01:43:23.500 Rich visual

01:43:24.940 Symbolic

01:43:25.700 Vocabularies

01:43:26.740 Because you

01:43:28.840 Know you can

01:43:29.280 Express more

01:43:30.320 With a picture

01:43:31.120 With an image

01:43:32.560 With a symbol

01:43:33.580 In a symbolic

01:43:34.780 Language grammar

01:43:37.320 Than you can

01:43:38.700 With you know

01:43:39.520 Merely of the

01:43:40.200 Spoken or written

01:43:40.920 Word and

01:43:42.360 Also in a

01:43:43.700 Similar way

01:43:44.480 That's why

01:43:45.920 Poetry is so

01:43:47.240 Important because

01:43:48.660 You can express

01:43:49.960 Through metaphor

01:43:51.260 And simile and

01:43:52.640 Symbolic language

01:43:53.840 Things that

01:43:55.600 That are

01:43:57.260 That are

01:43:57.980 Too subtle

01:43:59.700 Too infinite

01:44:00.860 Too

01:44:01.500 Too incomprehensible

01:44:04.140 To formal

01:44:07.660 Logical

01:44:08.840 Descriptive

01:44:11.920 Language

01:44:12.480 If that makes

01:44:13.700 Sense

01:44:13.780 Indeed

01:44:14.280 Well there's

01:44:14.880 Different

01:44:15.180 There's theological

01:44:16.140 Terms used to

01:44:16.860 Describe this

01:44:17.520 Distinction

01:44:18.040 And so we

01:44:18.940 Speak about

01:44:19.620 Apophatic theology

01:44:21.900 As this kind of

01:44:22.760 Negative theology

01:44:23.700 Theology by

01:44:25.360 Negation

01:44:26.200 Where you're

01:44:27.760 You're trying

01:44:28.860 To describe

01:44:29.600 God by

01:44:30.960 Saying what

01:44:32.120 He is not

01:44:33.000 And so rather

01:44:34.560 Than assigning

01:44:35.140 Particular qualities

01:44:36.080 To God

01:44:36.520 You say that

01:44:37.300 He is

01:44:37.920 Not

01:44:39.460 With an end

01:44:40.900 Not with an

01:44:42.120 Origin

01:44:42.540 And these sort

01:44:43.600 Of things

01:44:43.980 Whereas

01:44:44.640 Cataphatic theology

01:44:45.580 Is about making

01:44:46.720 Positive statements

01:44:47.920 About the divinity

01:44:49.580 Or the cosmic

01:44:50.340 Order

01:44:50.780 And so in a

01:44:52.240 Sense what we

01:44:52.760 We can

01:44:53.240 Conceptualize this

01:44:54.180 With our own

01:44:54.660 Thoughts right

01:44:55.400 Like if

01:44:56.460 Think about

01:44:56.920 Let's say

01:44:58.180 Your mother

01:44:58.660 You have a

01:45:00.320 Thought

01:45:00.820 An impression

01:45:01.420 Of your mother

01:45:02.120 That is

01:45:02.840 Beyond words

01:45:04.140 You know

01:45:04.740 It's not an

01:45:05.120 Essay that

01:45:05.540 Comes up

01:45:05.880 In your mind

01:45:06.600 That forms

01:45:07.800 Your opinions

01:45:08.360 On her

01:45:08.740 There is a

01:45:09.800 Spiritual connection

01:45:10.880 There which is

01:45:11.880 On a core

01:45:12.760 Level

01:45:13.200 Non

01:45:14.580 Non-lingual

01:45:15.860 Or super

01:45:16.740 Lingual

01:45:17.300 And so what

01:45:18.780 Happens is that

01:45:19.480 This is the

01:45:20.040 Kind of

01:45:20.460 Apophatic reality

01:45:21.700 The spiritual

01:45:22.540 Essence

01:45:23.200 Of that

01:45:24.680 Thought

01:45:25.120 And we use

01:45:26.440 Our words

01:45:27.200 As a method

01:45:28.020 Of symbolically

01:45:30.120 Pointing to

01:45:31.820 This spiritual

01:45:33.800 Reality

01:45:34.420 And so

01:45:35.400 The symbol

01:45:36.380 Is that

01:45:37.380 Mechanism

01:45:38.360 By which

01:45:38.960 We can

01:45:39.380 Enter into

01:45:40.200 The fullness

01:45:40.820 Of the experience

01:45:42.280 Of the concept

01:45:43.300 That exists

01:45:44.260 Before its expression

01:45:45.480 And thought

01:45:46.180 This is what

01:45:48.240 Christ is

01:45:48.720 The word

01:45:49.200 What I would

01:45:51.260 Like to add

01:45:52.320 To that

01:45:52.660 Just as a

01:45:53.400 Perfect explanation

01:45:54.360 Of this

01:45:54.920 Is something

01:45:55.560 That

01:45:56.000 Ernst

01:45:57.400 Jünger

01:45:57.760 Had written

01:45:58.200 Once

01:45:58.480 And he

01:45:58.920 Of course

01:45:59.820 Used a

01:46:01.320 Metaphor

01:46:01.720 To explain

01:46:02.520 The power

01:46:02.940 Of symbolism

01:46:03.640 Which in

01:46:04.040 Of itself

01:46:04.480 Is a nice

01:46:05.060 Way of

01:46:05.520 Showcasing

01:46:06.180 The power

01:46:06.960 Of symbolism

01:46:07.600 Yet again

01:46:08.100 And he

01:46:08.820 Explained that

01:46:09.460 Words

01:46:10.100 And language

01:46:10.860 Is basically

01:46:12.080 As if

01:46:12.720 Casting a

01:46:13.420 Wide net

01:46:14.160 Into the

01:46:15.020 Depth of

01:46:15.780 Meaning

01:46:16.360 And by

01:46:17.280 The time

01:46:17.660 You pull

01:46:18.160 It out

01:46:18.560 Most of

01:46:19.220 The meaning

01:46:19.940 Has actually

01:46:20.440 Escaped

01:46:20.940 Through the

01:46:21.540 Wide net

01:46:22.600 So you

01:46:23.620 Need symbols

01:46:24.960 And metaphor

01:46:26.240 Again as a

01:46:26.980 Kind of more

01:46:27.520 Narrow net

01:46:28.080 Which can

01:46:28.400 Actually plunder

01:46:29.480 The depths

01:46:29.920 For the

01:46:30.820 True

01:46:31.260 Fullness

01:46:32.760 Of meaning

01:46:33.220 Precisely

01:46:34.900 And that's why

01:46:35.380 In orthodoxy

01:46:36.040 We don't

01:46:36.720 Think of

01:46:37.240 Icons

01:46:37.700 As religious

01:46:38.220 Art

01:46:38.500 But rather

01:46:38.920 We think

01:46:39.320 Of them

01:46:39.580 As a

01:46:40.840 Living

01:46:41.180 Testament

01:46:41.800 To the

01:46:42.280 Theological

01:46:42.760 Truth

01:46:43.140 Of the

01:46:43.520 Religion

01:46:44.680 In the

01:46:45.700 Same sense

01:46:46.140 That holy

01:46:46.480 Scripture

01:46:46.820 Is or

01:46:48.160 Ecumenical

01:46:49.540 Councils

01:46:50.020 Are is

01:46:50.700 That these

01:46:51.120 Icons

01:46:51.760 And the

01:46:52.040 Tradition

01:46:52.420 That stands

01:46:52.780 Behind them

01:46:53.360 Is the

01:46:54.180 Symbolic

01:46:54.800 Representation

01:46:55.520 Of the

01:46:56.000 Truth

01:46:56.440 Capital T

01:46:57.200 And so

01:46:58.940 They themselves

01:46:59.580 Constitute

01:47:00.160 Part of

01:47:00.860 The infallible

01:47:01.760 Or the

01:47:02.180 Inspired

01:47:02.760 Holy

01:47:03.080 Tradition

01:47:03.460 Of the

01:47:03.700 Apostles

01:47:04.200 Like we

01:47:05.080 Think

01:47:05.300 Luke

01:47:06.640 The evangelist

01:47:07.700 Was a

01:47:08.120 Great iconographer

01:47:09.100 According to

01:47:09.540 Holy tradition

01:47:10.140 But that's

01:47:13.160 Neither here

01:47:13.420 What I

01:47:13.880 Wanted to

01:47:14.160 Get into

01:47:14.500 With you

01:47:14.780 Particularly

01:47:15.240 This

01:47:15.460 Labrosis

01:47:15.920 You know

01:47:16.880 So for

01:47:17.360 Me

01:47:17.660 I agree

01:47:18.860 With you

01:47:19.220 Of course

01:47:19.540 On many

01:47:20.120 Format

01:47:21.440 Of physical

01:47:22.040 Epistemological

01:47:23.440 Ethical

01:47:23.940 Viewpoints

01:47:24.620 But what

01:47:25.320 I would

01:47:25.580 Question

01:47:25.980 Is it

01:47:26.400 Seems

01:47:26.740 To me

01:47:27.100 That there

01:47:27.420 Are

01:47:27.720 Some kind

01:47:28.260 Of

01:47:28.360 Critiques

01:47:28.840 That can

01:47:29.220 Be

01:47:29.440 Lobbied

01:47:29.900 Against

01:47:30.420 Perennialism

01:47:32.080 And then

01:47:32.440 One

01:47:32.660 What I

01:47:33.180 Would

01:47:33.360 Say

01:47:33.580 Is how

01:47:33.940 Do

01:47:34.060 You deal

01:47:34.500 With

01:47:34.960 You know

01:47:37.160 Conflicting

01:47:37.680 Worldview

01:47:38.360 And you

01:47:38.600 Say that

01:47:39.000 You know

01:47:39.220 You kind

01:47:39.580 Of

01:47:39.700 You can't

01:47:40.160 Have

01:47:40.240 This

01:47:40.400 Conflict

01:47:40.780 Because

01:47:40.940 Obviously

01:47:41.220 That would

01:47:41.500 Imply

01:47:41.820 Truth

01:47:42.180 And

01:47:42.360 Non-truth

01:47:43.040 But you

01:47:43.980 Know how

01:47:44.260 Can

01:47:44.480 You know

01:47:45.020 You can't

01:47:45.500 Be

01:47:45.860 An orthodox

01:47:47.600 And a

01:47:49.460 Sufi

01:47:49.860 Muslim

01:47:50.260 And take

01:47:51.200 Both of the

01:47:51.680 Theological

01:47:52.140 Into those

01:47:52.640 Religions

01:47:53.060 Seriously

01:47:53.680 Without coming

01:47:55.920 Into conflict

01:47:56.580 Because like

01:47:57.120 Christianity

01:47:57.500 Says that

01:47:58.700 God is a

01:47:59.540 Person

01:47:59.940 As personal

01:48:01.160 And then

01:48:01.800 Islam says

01:48:02.340 That God

01:48:02.760 Is the

01:48:03.200 Most alone

01:48:03.880 One

01:48:04.220 Totally

01:48:04.840 Transcended

01:48:05.440 Right

01:48:08.940 Well there's

01:48:09.500 Different ways

01:48:10.240 Of looking

01:48:10.700 At it

01:48:11.160 As per

01:48:12.380 Usual

01:48:12.720 In these

01:48:13.160 Instances

01:48:13.600 Because for

01:48:14.140 Instance

01:48:14.420 René

01:48:14.720 Ganon

01:48:15.080 Talks about

01:48:15.740 This very

01:48:16.320 Briefly

01:48:16.760 As well

01:48:17.120 And what

01:48:17.500 I've read

01:48:17.920 Of him

01:48:18.140 So far

01:48:18.620 And he

01:48:18.880 Talks

01:48:19.180 That

01:48:19.380 He basically

01:48:20.440 Says that

01:48:21.040 This comes

01:48:21.660 Down to

01:48:22.340 A certain

01:48:23.160 Kind of

01:48:23.800 Narrow

01:48:24.480 Perspective

01:48:25.320 Of people

01:48:25.940 Who are

01:48:26.580 Defined by

01:48:27.340 The specific

01:48:27.880 Doctrine

01:48:28.300 That they

01:48:28.600 Belong to

01:48:29.100 And that's

01:48:29.460 Not necessarily

01:48:30.100 A negative

01:48:30.620 Thing

01:48:31.100 But that's

01:48:32.120 Basically

01:48:32.500 It is what

01:48:33.120 It is

01:48:33.460 And you're

01:48:34.000 Going to

01:48:34.080 Have to

01:48:34.440 Live with

01:48:35.160 That

01:48:35.440 It's not

01:48:36.140 So much

01:48:36.740 A metaphysical

01:48:38.300 Conflict

01:48:38.880 As it

01:48:39.240 Is a

01:48:39.760 Social

01:48:40.620 Temporal

01:48:43.220 Conflict

01:48:43.640 So it's

01:48:43.940 Not necessarily

01:48:44.560 Something that

01:48:45.180 He would

01:48:45.940 Really

01:48:46.240 Give too

01:48:47.480 Much

01:48:47.780 Thought

01:48:48.060 Because he

01:48:48.660 Again was

01:48:49.200 More

01:48:49.840 Interested

01:48:50.640 In the

01:48:51.080 Metaphysical

01:48:51.680 Transcendental

01:48:52.400 Elements

01:48:52.820 Than the

01:48:53.420 Social

01:48:53.760 Because the

01:48:55.420 Way he

01:48:55.820 Perceives it

01:48:56.520 It's two

01:48:57.280 Different

01:48:57.600 Doctrines

01:48:58.140 Which are

01:48:58.820 Leading to

01:49:00.220 The same

01:49:00.660 Path

01:49:01.160 And suggest

01:49:01.960 A matter

01:49:03.360 Of choosing

01:49:04.060 Which one

01:49:05.300 In the

01:49:06.220 Same

01:49:06.380 Sense

01:49:06.720 As choosing

01:49:07.480 Which tool

01:49:08.320 Is going

01:49:08.700 To get

01:49:09.100 You to

01:49:09.480 The

01:49:09.760 Destination

01:49:10.580 So that's

01:49:12.820 The

01:49:13.020 Yeah

01:49:13.300 And I

01:49:13.980 Think

01:49:14.140 And here's

01:49:15.220 The

01:49:15.400 And you know

01:49:16.100 And this is

01:49:16.500 The thing where

01:49:17.080 For orthodox

01:49:18.060 Christians this is

01:49:18.780 Not the case

01:49:19.520 That the

01:49:20.580 The purity

01:49:21.240 The purity

01:49:21.260 Of the truth

01:49:21.840 That we

01:49:22.060 Have received

01:49:22.420 From the

01:49:22.680 Apostles

01:49:23.160 Is like

01:49:23.860 Inseparable

01:49:25.800 Totally from

01:49:26.840 Its religious

01:49:27.660 Expression

01:49:28.120 In the

01:49:28.380 Liturgy

01:49:28.780 And then

01:49:29.160 The

01:49:29.500 Divinization

01:49:30.220 The

01:49:30.680 Transcendence

01:49:31.640 Theosis

01:49:32.560 And it all

01:49:33.620 Comes together

01:49:34.180 As a package

01:49:34.840 And if you

01:49:35.360 Fuck with

01:49:35.840 Any of the

01:49:36.180 Elements

01:49:36.520 It all

01:49:36.880 Goes away

01:49:37.940 Right

01:49:38.440 If you

01:49:39.060 It's you know

01:49:39.640 We all know

01:49:40.060 How purity

01:49:40.420 Works

01:49:40.800 And so

01:49:42.400 The

01:49:43.060 You know

01:49:44.540 Like for

01:49:45.020 Like as an

01:49:45.580 Example

01:49:46.700 Like say

01:49:47.340 Christ

01:49:48.260 Like say we

01:49:49.120 Accept the

01:49:49.480 Arguments of

01:49:50.520 The heretic

01:49:50.940 Arius

01:49:51.460 And that

01:49:51.940 Christ is

01:49:52.400 Not man

01:49:53.340 But he

01:49:53.800 Is you know

01:49:54.960 Kind of the

01:49:55.400 Most exalted

01:49:56.160 Of all

01:49:56.680 Creation

01:49:57.080 Well then

01:49:58.780 That means

01:49:59.280 That through

01:50:00.100 The Christian

01:50:00.560 Mysteries

01:50:01.260 That path

01:50:01.820 Of transcendence

01:50:02.620 Can't take

01:50:04.280 You to

01:50:04.520 God

01:50:04.920 It can't

01:50:06.000 Take you

01:50:06.240 To the

01:50:06.740 Uncreated

01:50:07.940 Creator of

01:50:09.700 The universe

01:50:10.100 And to

01:50:10.780 Direct knowledge

01:50:11.620 Or relationship

01:50:12.620 With him

01:50:13.060 All that it

01:50:13.840 Can do

01:50:14.120 Is take you

01:50:14.720 To the

01:50:15.720 Highest

01:50:16.140 Point of

01:50:16.580 This reality

01:50:17.180 But ultimately

01:50:18.240 There's no

01:50:18.700 Real transcendence

01:50:19.520 You're just

01:50:19.880 Kind of trapped

01:50:20.580 In

01:50:21.080 The created

01:50:23.320 Order

01:50:23.740 And so

01:50:25.620 This is

01:50:25.880 Radically

01:50:26.340 Different from

01:50:27.060 What

01:50:27.500 Christ being

01:50:28.800 Totally God

01:50:29.480 Presents

01:50:29.800 Because that

01:50:30.100 Means that

01:50:30.500 Man

01:50:31.080 And God

01:50:32.780 The uncreated

01:50:33.600 Essence

01:50:34.380 The logos

01:50:35.140 The truth

01:50:35.720 Can come into

01:50:36.620 Perfect harmony

01:50:37.480 And can become

01:50:38.660 One with one

01:50:39.440 Another

01:50:39.740 Without man

01:50:40.420 Losing his

01:50:41.180 Own personal

01:50:42.020 Identity

01:50:42.620 And so

01:50:43.820 That's a

01:50:44.120 Very radically

01:50:44.820 Different

01:50:45.360 Switch

01:50:46.580 Interiology

01:50:47.120 Different

01:50:47.480 Sense of

01:50:48.020 Transcendence

01:50:48.720 And what

01:50:49.280 The implications

01:50:49.920 Are for

01:50:50.740 For following

01:50:51.480 A worldview

01:50:51.860 Truth

01:50:52.220 So that's

01:50:52.640 Why

01:50:52.880 For orthodox

01:50:53.920 Christians

01:50:54.340 We must

01:50:55.620 Kind of

01:50:56.280 Insist

01:50:56.680 That

01:50:57.000 You know

01:50:57.820 We have

01:50:58.180 Many different

01:50:58.640 Points that

01:50:59.000 We can agree

01:50:59.500 On

01:50:59.720 But I

01:50:59.960 Don't

01:51:00.120 Think for

01:51:00.600 Us

01:51:00.760 That it's

01:51:01.080 That it's

01:51:01.100 That it's

01:51:01.120 All trivial

01:51:01.800 Or even

01:51:02.620 You know

01:51:02.900 The monks

01:51:03.540 Are the

01:51:03.860 Strongest

01:51:04.260 Defenders

01:51:04.700 Of the

01:51:05.700 Canon of

01:51:06.080 Truth

01:51:06.320 Right

01:51:09.100 Well again

01:51:09.680 It's not

01:51:10.000 Something I

01:51:10.440 Can argue

01:51:11.380 At as much

01:51:12.740 Length

01:51:13.200 Necessarily

01:51:13.900 Because again

01:51:14.480 To me

01:51:15.000 I

01:51:15.440 Personally

01:51:16.220 Since I

01:51:16.620 Have adopted

01:51:17.180 This attitude

01:51:17.880 Of

01:51:18.240 Pursuing

01:51:19.820 And

01:51:20.120 And

01:51:21.140 Differentiated

01:51:23.720 Truth

01:51:24.140 To me

01:51:24.860 It's all

01:51:25.380 Equally valid

01:51:26.380 Teachings

01:51:26.900 And that

01:51:27.140 They can

01:51:27.460 Be accepted

01:51:28.160 In their

01:51:28.540 Totality

01:51:29.100 From a

01:51:29.480 Theological

01:51:30.000 Point of

01:51:30.540 View

01:51:30.760 But

01:51:31.380 Metaphysically

01:51:31.940 They do

01:51:32.360 Lead to

01:51:32.740 The same

01:51:33.140 To the

01:51:34.660 Same

01:51:34.860 Ends

01:51:35.300 Because the

01:51:36.260 Metaphysical

01:51:37.060 End

01:51:37.460 The absolute

01:51:38.120 Is undifferentiated

01:51:39.340 By nature

01:51:40.140 And of course

01:51:41.000 When it seeks

01:51:41.600 To find

01:51:42.120 This form

01:51:42.900 In the

01:51:43.420 Material world

01:51:44.160 It's going

01:51:44.540 To take

01:51:45.240 On a

01:51:45.580 Finite

01:51:46.040 Form

01:51:46.380 So it's

01:51:46.760 Got to

01:51:47.100 Have

01:51:47.360 These

01:51:49.240 Finite

01:51:49.700 Forms

01:51:50.060 Have to

01:51:50.280 Be contained

01:51:50.940 Within

01:51:51.280 Themselves

01:51:51.880 So they

01:51:52.200 Have to

01:51:52.600 Have some

01:51:53.340 Kind of

01:51:53.640 Borders

01:51:54.020 So that's

01:51:54.500 Why

01:51:54.740 Perhaps

01:51:56.340 These

01:51:56.580 Different

01:51:56.880 Doctrines

01:51:57.380 Have to

01:51:57.680 Be closed

01:51:58.240 Off in

01:51:58.700 Some sense

01:51:59.100 From each

01:51:59.540 Other

01:51:59.720 Despite

01:52:00.120 Obviously

01:52:01.040 Talking about

01:52:01.660 The same

01:52:02.040 Stuff

01:52:02.400 They have

01:52:02.740 To have

01:52:03.020 The completeness

01:52:04.020 In of

01:52:05.280 Themselves

01:52:05.780 Otherwise

01:52:06.160 They wouldn't

01:52:06.760 Work

01:52:07.120 Right

01:52:08.160 And I

01:52:08.500 Just

01:52:08.680 That's

01:52:09.160 The thing

01:52:09.440 Is I

01:52:09.680 Think

01:52:09.920 That

01:52:10.120 This

01:52:10.480 Kind of

01:52:10.860 View

01:52:11.220 Is not

01:52:12.200 Necessarily

01:52:14.120 The one

01:52:14.520 That

01:52:14.700 Christianity

01:52:15.120 Takes

01:52:15.800 Because

01:52:16.520 For us

01:52:17.060 Our

01:52:17.480 Theology

01:52:18.700 Is so

01:52:19.340 Christological

01:52:20.240 That

01:52:21.880 God is

01:52:22.380 Not

01:52:22.560 Undifferentiated

01:52:23.520 For us

01:52:24.060 God

01:52:24.860 Actually

01:52:25.160 Is in

01:52:25.760 His

01:52:26.080 Essence

01:52:26.800 Differentiated

01:52:27.480 He's

01:52:27.700 Tripartite

01:52:28.340 Yeah

01:52:29.420 That's

01:52:29.660 Actually

01:52:29.900 Something

01:52:30.260 That I've

01:52:30.700 Been

01:52:30.820 Thinking

01:52:31.180 About

01:52:31.540 Recently

01:52:32.080 From reading

01:52:32.560 It on

01:52:32.960 And something

01:52:33.500 That came

01:52:33.980 To my

01:52:34.280 Mind

01:52:34.580 And took

01:52:34.920 In that

01:52:35.300 Sense

01:52:35.740 Is that

01:52:36.380 If it's

01:52:38.440 Possible

01:52:38.820 To correlate

01:52:40.300 The

01:52:40.560 Tripart

01:52:41.160 Sorry

01:52:43.080 The

01:52:45.340 Trinity

01:52:45.620 Yeah

01:52:46.620 Yeah

01:52:46.640 The

01:52:46.820 Trinity

01:52:47.180 If it's

01:52:47.700 Possible

01:52:47.940 To create

01:52:49.420 An

01:52:49.560 Equivalence

01:52:50.020 Between

01:52:50.300 The

01:52:50.460 Trinity

01:52:50.800 And

01:52:51.080 Christianity

01:52:51.600 And

01:52:52.100 Something

01:52:52.460 That

01:52:52.680 Existed

01:52:53.060 In

01:52:53.280 Other

01:52:53.500 Spiritual

01:52:54.280 Teachings

01:52:54.940 And

01:52:55.060 Traditions

01:52:55.540 Namely

01:52:56.000 The

01:52:56.380 Conception

01:52:56.920 The

01:52:57.620 Conceptions

01:52:58.200 Of

01:52:58.860 Well

01:53:00.520 Again

01:53:00.820 The

01:53:01.080 Essence

01:53:01.700 And

01:53:02.260 After

01:53:02.600 That

01:53:02.920 The

01:53:03.160 Two

01:53:03.320 Different

01:53:03.640 Types

01:53:03.960 Of

01:53:04.140 Form

01:53:04.480 That

01:53:04.660 The

01:53:04.800 Essence

01:53:05.100 Can

01:53:05.300 Take

01:53:05.620 Namely

01:53:05.980 The

01:53:06.220 Subtle

01:53:06.620 And

01:53:06.800 The

01:53:06.940 Gross

01:53:07.220 Bodies

01:53:07.620 Or

01:53:08.160 Manifestations

01:53:09.160 So

01:53:09.660 It's

01:53:10.280 Actually

01:53:10.500 Interesting

01:53:10.940 This

01:53:11.160 Paper

01:53:11.440 That

01:53:11.620 I

01:53:11.700 Was

01:53:11.820 Just

01:53:11.960 Referencing

01:53:12.340 That

01:53:12.520 I'm

01:53:12.600 Going to

01:53:12.720 Bring

01:53:12.900 Once

01:53:13.160 Again

01:53:13.500 So

01:53:14.280 Titus

01:53:14.920 Talks

01:53:16.900 About

01:53:17.120 The

01:53:17.420 Trinity

01:53:17.760 Actually

01:53:18.220 In

01:53:18.400 His

01:53:18.540 Thought

01:53:18.820 And

01:53:19.500 He

01:53:19.620 Makes

01:53:19.900 Some

01:53:20.200 Speculations

01:53:21.040 Of

01:53:21.160 The

01:53:21.220 Old

01:53:21.340 Testament

01:53:21.640 That

01:53:21.880 I

01:53:21.940 Think

01:53:22.080 You

01:53:22.200 Might

01:53:22.360 Find

01:53:22.560 Interesting

01:53:23.040 Let

01:53:23.680 Let

01:53:23.740 See

01:53:23.840 If

01:53:23.980 I

01:53:24.100 Can

01:53:24.220 Find

01:53:24.440 This

01:53:24.700 Well

01:53:25.620 While

01:53:25.900 You're

01:53:26.100 Looking

01:53:26.320 I'm

01:53:26.500 Just

01:53:26.640 Going to

01:53:26.840 Quickly

01:53:27.060 Finish

01:53:27.400 This

01:53:27.620 Thought

01:53:27.940 And

01:53:28.160 It's

01:53:28.300 Basically

01:53:28.680 The

01:53:28.920 Whole

01:53:29.100 Idea

01:53:29.420 That

01:53:29.720 Maybe

01:53:39.160 Subtle

01:53:39.720 Manifestation

01:53:40.560 Where

01:53:40.940 God

01:53:41.600 The

01:53:41.840 Father

01:53:42.140 Is

01:53:42.380 The

01:53:42.520 Equivalent

01:53:43.000 Of

01:53:43.120 The

01:53:43.260 Unmanifested

01:53:44.560 State

01:53:45.020 That's

01:53:46.000 Not

01:53:46.120 Really

01:53:46.320 That's

01:53:46.700 Actually

01:53:46.980 That's

01:53:47.660 That's

01:53:48.200 Not

01:53:48.360 What

01:53:48.540 We

01:53:48.700 Believe

01:53:48.980 That's

01:53:49.540 What's

01:53:49.840 Called

01:53:50.020 Modalism

01:53:50.640 That

01:53:51.220 Kind

01:53:51.400 Of

01:53:51.500 Each

01:53:51.740 One

01:53:51.940 Of

01:53:52.040 The

01:53:52.180 Parts

01:53:53.000 Of

01:53:53.080 The

01:53:53.180 Holy

01:53:53.320 Trinity

01:53:53.580 Is

01:53:54.020 A

01:53:54.180 Certain

01:53:54.500 Aspect

01:53:55.320 Or

01:53:56.040 Mode

01:53:56.340 These

01:53:57.120 Are

01:53:57.340 Not

01:53:57.600 These

01:53:57.920 Are

01:53:58.100 Yes

01:53:59.380 Mode

01:53:59.720 But

01:53:59.900 Definitely

01:54:00.240 Not

01:54:00.440 An

01:54:00.600 Aspect

01:54:00.980 They

01:54:01.220 Have

01:54:01.420 To

01:54:01.540 Exist

01:54:01.900 Simultaneously

01:54:02.800 Right

01:54:03.140 So

01:54:03.600 For

01:54:04.060 Us

01:54:04.200 Like

01:54:04.400 I

01:54:04.520 Mean

01:54:04.700 We

01:54:05.220 Just

01:54:05.480 Say

01:54:06.080 We

01:54:06.660 Don't

01:54:07.080 Because

01:54:07.720 God

01:54:07.960 Is

01:54:08.060 Totally

01:54:08.280 Transcendent

01:54:08.920 You

01:54:09.120 Know

01:54:09.180 We

01:54:09.280 Don't

01:54:09.440 Like

01:54:09.620 To

01:54:09.740 Ascribe

01:54:10.120 More

01:54:10.580 Properties

01:54:11.120 To

01:54:11.240 Him

01:54:11.420 Than

01:54:11.760 What

01:54:12.780 Can

01:54:12.980 Be

01:54:13.120 Said

01:54:13.400 But

01:54:13.920 What

01:54:14.240 We

01:54:14.400 Would

01:54:14.560 Say

01:54:14.800 Is

01:54:14.940 That

01:54:15.100 God

01:54:15.520 Is

01:54:16.020 The

01:54:16.840 Difference

01:54:17.260 Between

01:54:17.740 The

01:54:18.320 Divinity

01:54:19.040 Of

01:54:19.260 The

01:54:19.380 Son

01:54:19.680 And

01:54:19.860 The

01:54:19.960 Divinity

01:54:20.260 Of

01:54:20.440 The

01:54:20.560 Spirit

01:54:20.860 And

01:54:21.040 The

01:54:21.120 Divinity

01:54:21.440 Of

01:54:21.660 Father

01:54:21.940 Is

01:54:22.280 This

01:54:22.920 It's

01:54:23.100 Only

01:54:23.320 This

01:54:23.660 That

01:54:24.320 The

01:54:24.440 Son

01:54:24.760 Is

01:54:25.020 Begotten

01:54:25.480 From

01:54:25.620 The

01:54:25.760 Father

01:54:26.060 And

01:54:26.920 The

01:54:27.060 Spirit

01:54:27.420 Proceeds

01:54:28.400 Inspirated

01:54:29.120 From

01:54:29.420 The

01:54:29.580 Father

01:54:29.860 And

01:54:30.580 Everything

01:54:30.900 Else

01:54:31.380 Aside

01:54:31.960 From

01:54:32.160 That

01:54:32.420 And

01:54:32.600 The

01:54:32.900 Actions

01:54:33.980 Of

01:54:34.100 Their

01:54:34.200 Energy

01:54:34.580 So

01:54:34.920 Like

01:54:35.060 The

01:54:35.140 Incarnation

01:54:35.640 Of

01:54:35.760 The

01:54:35.860 Son

01:54:35.980 And

01:54:36.120 The

01:54:36.200 Descent

01:54:36.420 Of

01:54:36.520 The

01:54:36.620 Holy

01:54:36.760 Spirit

01:54:37.080 They're

01:54:37.920 The

01:54:38.060 Same

01:54:38.300 In

01:54:39.180 Terms

01:54:39.420 Of

01:54:39.500 Their

01:54:39.620 Nature

01:54:39.920 And

01:54:40.120 Characters

01:54:40.440 And

01:54:40.600 Properties

01:54:41.060 Well

01:54:42.740 I

01:54:42.860 Didn't

01:54:43.060 Necessarily

01:54:43.580 See

01:54:43.880 How

01:54:44.120 That

01:54:44.300 Would

01:54:45.940 Be

01:54:46.060 In

01:54:46.200 Conflict

01:54:46.660 With

01:54:46.900 This

01:54:47.120 Conception

01:54:47.660 I've

01:54:48.200 Put

01:54:48.920 For

01:54:49.240 I'm

01:54:50.320 Just

01:54:55.620 Christian

01:54:55.820 Viewpoint

01:54:56.240 Would

01:54:56.440 Be

01:54:56.600 That

01:54:56.940 You

01:54:57.760 Know

01:54:57.880 We

01:54:58.140 Have

01:54:59.380 Our

01:55:01.040 Own

01:55:01.320 Metaphysics

01:55:02.180 That

01:55:02.680 We

01:55:02.860 Believe

01:55:03.260 Come

01:55:04.220 From

01:55:04.660 That

01:55:06.340 It's

01:55:06.700 Totally

01:55:07.020 Congruent

01:55:07.540 With

01:55:07.880 Our

01:55:09.100 Theological

01:55:10.320 World

01:55:10.640 View

01:55:10.900 And

01:55:11.300 Our

01:55:11.780 Ascesis

01:55:13.320 And

01:55:13.580 Our

01:55:13.900 Mystical

01:55:15.780 Tradition

01:55:16.180 So

01:55:16.400 You

01:55:16.500 Can't

01:55:16.680 Really

01:55:16.840 Separate

01:55:17.220 Any

01:55:17.380 Of

01:55:17.480 These

01:55:17.580 Pieces

01:55:17.880 Is

01:55:18.060 What

01:55:18.200 I

01:55:18.300 Think

01:55:18.420 We're

01:55:18.540 Trying

01:55:18.680 To

01:55:18.780 Say

01:55:19.020 And

01:55:19.620 So

01:55:19.900 Anyway

01:55:20.460 Let

01:55:20.640 Me

01:55:20.700 Read

01:55:20.900 What

01:55:21.300 Philo

01:55:21.600 Says

01:55:21.800 That

01:55:23.800 In

01:55:24.220 The

01:55:24.360 One

01:55:24.620 Living

01:55:24.920 And

01:55:25.100 True

01:55:25.280 God

01:55:25.620 There

01:55:26.080 Were

01:55:26.280 Two

01:55:26.560 Supreme

01:55:27.120 And

01:55:27.340 Primary

01:55:27.660 Powers

01:55:28.240 Goodness

01:55:29.100 Or

01:55:29.520 Creative

01:55:29.880 Power

01:55:30.280 And

01:55:30.780 Authority

01:55:31.220 Or

01:55:31.640 Region

01:55:31.940 Power

01:55:32.300 And

01:55:33.020 That

01:55:33.180 By

01:55:33.480 His

01:55:33.720 Goodness

01:55:34.020 He

01:55:34.260 Created

01:55:34.640 Everything

01:55:35.000 And

01:55:35.320 That

01:55:35.460 By

01:55:35.640 His

01:55:35.840 Authority

01:55:36.220 He

01:55:36.460 Governed

01:55:36.820 All

01:55:37.040 That

01:55:37.220 He

01:55:37.380 Had

01:55:37.560 Created

01:55:38.040 And

01:55:38.800 That

01:55:38.960 The

01:55:39.140 Third

01:55:39.400 Thing

01:55:39.820 Which

01:55:40.740 Was

01:55:40.900 Between

01:55:41.220 The

01:55:41.420 Two

01:55:41.720 And

01:55:41.960 Had

01:55:42.120 The

01:55:42.260 Effect

01:55:42.600 Of

01:55:42.800 Bringing

01:55:43.060 Them

01:55:43.260 Together

01:55:43.580 Was

01:55:43.820 The

01:55:44.000 Logos

01:55:44.480 For

01:55:45.360 It

01:55:45.560 Was

01:55:45.720 Owing

01:55:46.060 To

01:55:46.220 The

01:55:46.360 Logos

01:55:46.720 That

01:55:47.000 God

01:55:47.380 Was

01:55:47.600 Both

01:55:47.840 A

01:55:48.040 Ruler

01:55:48.280 And

01:55:48.600 Good

01:55:48.880 So

01:55:52.720 Wait

01:55:52.900 And

01:55:53.200 I

01:55:53.360 Expand

01:55:53.880 On

01:55:54.040 This

01:55:54.340 You

01:55:54.880 Cut

01:55:55.100 Out

01:55:55.300 A

01:55:55.440 Bit

01:55:55.580 There

01:55:55.760 At

01:55:55.940 The

01:55:56.080 End

01:55:56.340 Can

01:55:57.760 You

01:55:57.900 Repeat

01:55:58.160 The

01:55:58.400 After

01:55:58.680 The

01:55:58.900 Logos

01:55:59.380 After

01:56:01.120 The

01:56:01.360 Part

01:56:01.640 About

01:56:01.860 Him

01:56:02.060 The

01:56:02.340 Logos

01:56:02.600 Being

01:56:02.820 A

01:56:03.260 Kind

01:56:03.400 Of

01:56:03.480 Intermediary

01:56:04.220 I

01:56:04.440 Guess

01:56:04.680 Right

01:56:05.400 It

01:56:05.540 Is

01:56:05.680 Said

01:56:05.940 Bringing

01:56:07.020 Them

01:56:07.220 Together

01:56:07.500 With

01:56:07.720 The

01:56:07.860 Logos

01:56:08.240 For

01:56:08.460 It

01:56:08.560 Was

01:56:08.680 Owing

01:56:08.980 To

01:56:09.120 The

01:56:09.280 Logos

01:56:09.680 That

01:56:09.940 God

01:56:10.260 Was

01:56:10.460 Both

01:56:10.720 A

01:56:10.920 Ruler

01:56:11.140 And

01:56:11.400 Good

01:56:11.700 The

01:56:12.660 Logos

01:56:13.160 Under

01:56:13.440 This

01:56:13.680 Scheme

01:56:14.100 Can

01:56:14.400 Be

01:56:14.520 Seen

01:56:14.720 To

01:56:14.860 Be

01:56:15.140 The

01:56:15.620 Mediating

01:56:16.560 Power

01:56:17.080 Between

01:56:17.380 The

01:56:17.560 Spirit

01:56:17.800 Of

01:56:17.940 God

01:56:18.080 And

01:56:18.200 His

01:56:18.380 Authority

01:56:19.140 Or

01:56:19.420 Monarchy

01:56:19.880 Which

01:56:21.020 Is

01:56:21.200 Traditionally

01:56:21.760 Identified

01:56:22.320 With

01:56:22.520 The

01:56:22.680 Father

01:56:23.000 Necessarily

01:56:24.260 The

01:56:24.460 Logos

01:56:24.800 Would

01:56:24.980 Then

01:56:25.180 Become

01:56:25.500 The

01:56:25.700 Mediator

01:56:26.100 Between

01:56:26.480 Creation

01:56:27.020 Which

01:56:27.300 He

01:56:27.420 Governed

01:56:34.680 As

01:56:35.040 The

01:56:35.160 First

01:56:35.380 Born

01:56:35.580 Son

01:56:35.860 Of

01:56:36.020 God

01:56:36.400 Quote

01:56:37.360 For

01:56:37.580 The

01:56:37.740 Father

01:56:38.100 Of

01:56:38.380 The

01:56:38.500 Universe

01:56:38.820 Has

01:56:39.120 Caused

01:56:39.540 Him

01:56:39.660 To

01:56:39.760 Spring

01:56:40.060 Up

01:56:40.320 As

01:56:40.520 The

01:56:40.660 Eldest

01:56:40.980 Son

01:56:41.260 Whom

01:56:42.040 In

01:56:42.300 Another

01:56:42.540 Passage

01:56:43.020 He

01:56:43.400 As

01:56:43.820 St.

01:56:44.080 Moses

01:56:44.380 Calls

01:56:45.100 The

01:56:45.220 Firstborn

01:56:45.760 And

01:56:46.260 He

01:56:46.440 Who

01:56:46.580 Is

01:56:46.760 Thus

01:56:47.120 Born

01:56:47.520 Imitating

01:56:48.280 The

01:56:48.420 Ways

01:56:48.580 Of

01:56:48.680 His

01:56:48.780 Father

01:56:49.100 Has

01:56:49.320 Formed

01:56:49.700 Such

01:56:50.000 And

01:56:50.120 Such

01:56:50.280 Species

01:56:50.740 According

01:56:51.400 To

01:56:51.540 His

01:56:51.640 Archetylical

01:56:52.100 Patterns

01:56:53.240 So

01:56:54.780 Yeah

01:56:54.960 And

01:56:55.680 This

01:56:55.800 Is

01:56:55.900 Before

01:56:56.180 And

01:56:56.580 I

01:56:56.700 Would

01:56:56.920 Say

01:56:57.060 That

01:56:57.220 It's

01:56:57.340 Important

01:56:57.640 To

01:56:57.820 Emphasize

01:56:58.140 That

01:56:58.260 This

01:56:58.380 Was

01:56:58.520 Written

01:56:58.740 Before

01:56:59.020 Like

01:56:59.180 The

01:56:59.300 Gospel

01:56:59.580 Of

01:56:59.760 John

01:57:00.020 And

01:57:00.340 Christianity

01:57:00.800 You

01:57:02.480 Know

01:57:02.580 Right

01:57:02.860 Before

01:57:03.220 It

01:57:03.360 Essentially

01:57:03.700 So

01:57:04.200 It

01:57:04.380 Was

01:57:04.520 Not

01:57:04.820 It

01:57:07.060 Was

01:57:07.220 Part

01:57:07.360 Of

01:57:07.460 A

01:57:07.540 Discreet

01:57:07.800 Tradition

01:57:08.220 Right

01:57:09.300 Well

01:57:09.540 Again

01:57:10.380 I

01:57:10.600 Keep

01:57:10.900 Hearing

01:57:11.340 In

01:57:11.680 That

01:57:12.100 Something

01:57:12.660 That

01:57:13.100 Parallels

01:57:13.680 What

01:57:13.840 I'm

01:57:14.040 Talking

01:57:14.360 About

01:57:14.760 And

01:57:15.680 Like

01:57:16.740 There

01:57:16.900 Is

01:57:17.020 A

01:57:17.180 Simile

01:57:17.540 Used

01:57:17.900 To

01:57:18.040 Describe

01:57:18.440 What

01:57:18.700 The

01:57:19.360 Relationship

01:57:20.220 Between

01:57:20.480 The

01:57:20.660 Unmanifested

01:57:21.480 The

01:57:21.880 Subtle

01:57:22.480 Subtle

01:57:23.000 Manifestation

01:57:23.560 The

01:57:23.720 Gross

01:57:23.920 Manifestation

01:57:24.520 In

01:57:24.720 The

01:57:24.840 Form

01:57:25.080 Of

01:57:25.620 A

01:57:25.840 Sun

01:57:26.160 Which

01:57:26.720 Sends

01:57:27.120 A

01:57:27.360 Ray

01:57:27.580 Of

01:57:27.780 Light

01:57:28.140 And

01:57:28.940 When

01:57:29.340 It

01:57:29.520 Reflects

01:57:31.180 Like

01:57:32.000 Say

01:57:32.220 In

01:57:32.300 A

01:57:32.400 Pool

01:57:32.560 Of

01:57:32.720 Water

01:57:32.940 There

01:57:33.140 Is

01:57:33.260 A

01:57:33.380 Reflection

01:57:33.800 Of

01:57:34.020 The

01:57:34.160 Sun

01:57:34.360 There

01:57:34.640 And

01:57:35.360 It

01:57:35.540 Immediately

01:57:35.900 Bounces

01:57:36.300 Back

01:57:36.620 To

01:57:36.780 Its

01:57:36.960 Source

01:57:37.240 Of

01:57:37.740 The

01:57:37.940 Sun

01:57:38.100 So

01:57:38.300 In

01:57:38.440 This

01:57:38.660 Conception

01:57:39.640 Again

01:57:39.940 The

01:57:40.140 Sun

01:57:40.360 Is

01:57:40.560 The

01:57:40.700 Unmanifested

01:57:41.520 State

01:57:42.000 Or

01:57:42.700 Let's

01:57:44.140 Say

01:57:44.300 God

01:57:44.520 The

01:57:44.680 Father

01:57:44.940 Again

01:57:45.220 If

01:57:45.360 We

01:57:45.440 Follow

01:57:45.680 This

01:57:45.880 Analogy

01:57:46.300 They

01:57:46.560 Put

01:57:46.880 For

01:57:47.060 Before

01:57:47.440 Then

01:57:47.680 The

01:57:47.860 Sun

01:57:48.120 The

01:57:48.960 Ray

01:57:49.380 Of

01:57:49.500 The

01:57:49.600 Sun

01:57:49.740 Becomes

01:57:50.140 The

01:57:50.480 Subtle

01:57:51.300 Manifested

01:57:51.980 State

01:57:52.400 Equival

01:57:53.540 To

01:57:54.300 The

01:57:55.760 Logos

01:57:56.220 The

01:57:56.420 Spirit

01:57:56.720 And

01:57:57.440 Then

01:57:57.700 The

01:57:58.060 Reflection

01:57:58.800 Becomes

01:58:00.360 The

01:58:00.520 Gross

01:58:00.820 Manifested

01:58:01.940 State

01:58:02.320 Or

01:58:02.540 It

01:58:02.680 Becomes

01:58:03.020 The

01:58:03.560 God

01:58:04.940 The

01:58:05.140 Son

01:58:05.320 Christ

01:58:05.760 Again

01:58:07.320 It's

01:58:09.280 Fine

01:58:09.460 It's

01:58:09.680 Fine

01:58:09.860 I

01:58:10.040 Think

01:58:10.200 That

01:58:10.380 The

01:58:10.740 We

01:58:11.120 Could

01:58:11.300 Get

01:58:11.480 In

01:58:11.660 The

01:58:11.880 What

01:58:12.840 I

01:58:12.940 Just

01:58:13.080 Wanted

01:58:13.300 To

01:58:13.440 Demonstrate

01:58:13.900 Was

01:58:14.080 That

01:58:14.200 I

01:58:14.300 Think

01:58:14.420 The

01:58:14.540 Critiques

01:58:15.000 Of

01:58:15.880 Socialism

01:58:16.200 From

01:58:17.320 The

01:58:17.600 Christian

01:58:17.800 Position

01:58:18.180 It's

01:58:18.760 Just

01:58:18.900 That

01:58:19.080 We

01:58:19.480 Were

01:58:21.660 Very

01:58:21.860 Consistent

01:58:22.380 Upon

01:58:22.960 Certain

01:58:23.840 Doctrinal

01:58:24.840 Facts

01:58:25.360 That

01:58:25.620 Are

01:58:26.040 Integral

01:58:29.320 To

01:58:29.640 The

01:58:30.020 Christian

01:58:30.320 World

01:58:30.600 View

01:58:30.780 And

01:58:30.980 The

01:58:31.380 Path

01:58:31.820 To

01:58:32.000 Salvation

01:58:32.460 And

01:58:33.280 So

01:58:33.460 Essentially

01:58:34.920 Yeah

01:58:35.340 And

01:58:35.960 It

01:58:36.060 Doesn't

01:58:36.340 Work

01:58:36.640 If

01:58:37.860 You

01:58:38.000 Cock

01:58:38.320 On

01:58:38.520 Your

01:58:38.740 Dogma

01:58:39.420 Basically

01:58:39.840 There's

01:58:41.760 A

01:58:41.900 Specific

01:58:42.480 Revelation

01:58:43.420 That

01:58:44.040 Has

01:58:44.260 To

01:58:44.420 Be

01:58:44.800 Accounted

01:58:45.740 For

01:58:46.020 It

01:58:46.360 We

01:58:47.240 Don't

01:58:47.940 Have

01:58:48.560 A

01:58:49.620 Purely

01:58:50.760 Observational

01:58:52.920 Or

01:58:55.160 Epistemological

01:58:56.920 Worldview

01:58:57.600 We

01:58:57.740 Also

01:58:58.100 Have

01:58:58.400 To

01:58:58.560 Incorporate

01:58:59.360 A

01:59:00.400 Specific

01:59:01.240 Revelation

01:59:02.460 Into

01:59:03.620 Into

01:59:06.680 Our

01:59:07.200 System

01:59:07.660 And

01:59:08.760 And

01:59:08.780 This

01:59:09.180 Has

01:59:09.600 Pretty

01:59:12.500 Severe

01:59:13.560 Consequences

01:59:14.620 If

01:59:16.020 You

01:59:16.840 Take

01:59:17.980 That

01:59:18.180 Revelation

01:59:18.600 Seriously

01:59:19.100 Which

01:59:19.440 We're

01:59:20.560 Obliged

01:59:21.320 To

01:59:21.520 If

01:59:22.500 We're

01:59:22.880 Going

01:59:23.080 To

01:59:23.440 Be

01:59:24.940 Consistent

01:59:25.480 Right

01:59:26.520 Well

01:59:26.740 No

01:59:26.920 I'm

01:59:27.420 Not

01:59:27.740 Perennial

01:59:28.600 Philosophy

01:59:29.000 Doesn't

01:59:29.420 Reject

01:59:30.000 The

01:59:30.260 Idea

01:59:30.680 Of

01:59:31.160 Revelations

01:59:32.180 Or

01:59:32.360 Divine

01:59:32.660 Inspirations

01:59:33.440 Necessity

01:59:34.380 Of

01:59:34.600 How

01:59:34.820 These

01:59:35.520 Doctrines

01:59:36.000 Originate

01:59:36.680 In

01:59:36.820 The

01:59:36.940 First

01:59:37.160 Place

01:59:37.440 It's

01:59:37.660 Just

01:59:37.880 That

01:59:38.100 Specifically

01:59:38.500 Perennialism

01:59:39.300 As a

01:59:40.260 Form

01:59:41.100 Of

01:59:41.260 Research

01:59:41.620 And

01:59:41.840 Study

01:59:42.180 It

01:59:42.500 Has

01:59:43.020 To

01:59:43.240 Deal

01:59:43.560 With

01:59:43.920 Restoring

01:59:49.020 The

01:59:49.200 Integrity

01:59:49.660 Of

01:59:49.780 The

01:59:49.900 Doctrines

01:59:50.460 In

01:59:50.620 Order

01:59:50.780 To

01:59:50.980 Know

01:59:51.200 What

01:59:51.420 Was

01:59:51.620 Passed

01:59:52.000 Down

01:59:52.220 In

01:59:52.960 The

01:59:53.080 First

01:59:53.280 Place

01:59:53.540 So

01:59:53.800 In

01:59:54.280 The

01:59:54.420 Absence

01:59:54.860 Of

01:59:55.100 A

01:59:55.280 Direct

01:59:55.560 Revelation

01:59:56.040 To

01:59:56.260 The

01:59:56.420 Author

01:59:56.640 He

01:59:56.820 Has

01:59:57.040 To

01:59:57.240 Essentially

01:59:58.100 Go

01:59:58.480 To

01:59:58.660 These

01:59:58.940 Original

01:59:59.520 Sources

01:59:59.980 And

02:00:00.240 Figure

02:00:00.480 Out

02:00:00.700 What

02:00:00.920 The

02:00:01.160 Revelation

02:00:01.820 Behind

02:00:02.220 Them

02:00:02.440 Was

02:00:02.700 In

02:00:02.800 The

02:00:02.900 First

02:00:03.100 Place

02:00:03.340 That's

02:00:03.680 Basically

02:00:04.180 What

02:00:04.500 These

02:00:05.040 Researchers

02:00:05.600 Commit

02:00:06.840 Themselves

02:00:07.220 To

02:00:07.400 Nobody

02:00:07.640 Is

02:00:07.820 Denying

02:00:08.120 That

02:00:08.400 There

02:00:08.780 Has

02:00:09.020 To

02:00:09.180 Be

02:00:09.400 Some

02:00:10.420 Original

02:00:10.940 Point

02:00:13.920 God

02:00:14.780 Or

02:00:14.920 The

02:00:15.060 Absolute

02:00:15.580 Which

02:00:15.780 Revealed

02:00:16.160 This

02:00:16.360 Truth

02:00:16.580 Unto

02:00:16.880 People

02:00:17.880 Yeah

02:00:20.620 And so

02:00:22.060 I guess

02:00:22.260 The other

02:00:22.560 Big

02:00:22.760 Critique

02:00:23.060 Would

02:00:23.200 Be

02:00:23.320 That

02:00:23.620 Who

02:00:24.300 Decides

02:00:25.080 What

02:00:26.040 Is

02:00:26.520 Part

02:00:26.840 Of

02:00:26.920 The

02:00:27.040 Perennial

02:00:27.400 Philosophy

02:00:28.080 And

02:00:29.420 What

02:00:29.700 You

02:00:29.920 Do

02:00:30.160 When

02:00:30.340 People

02:00:30.560 Have

02:00:30.740 Different

02:00:31.040 Opinions

02:00:31.560 About

02:00:31.820 What

02:00:32.160 Constitutes

02:00:33.060 The

02:00:35.300 Canon

02:00:35.620 Of

02:00:35.840 Truth

02:00:36.340 Because

02:00:37.340 If

02:00:37.960 We

02:00:38.060 Think

02:00:38.300 About

02:00:38.560 You

02:00:39.260 Brought

02:00:39.820 Up

02:00:39.940 The

02:00:40.060 Example

02:00:40.480 Of

02:00:40.640 The

02:00:40.760 Roman

02:00:40.980 Empire

02:00:41.500 And

02:00:41.820 Their

02:00:41.960 Understanding

02:00:42.320 Of

02:00:42.500 Paganism

02:00:42.960 Well

02:00:44.720 The

02:00:45.020 Thing

02:00:45.200 Is

02:00:45.380 The

02:00:45.600 Roman

02:00:45.820 The

02:00:46.320 Paganism

02:00:47.020 That

02:00:47.200 They

02:00:47.300 Were

02:00:47.420 Practicing

02:00:47.880 It

02:00:48.100 Wasn't

02:00:48.800 An

02:00:49.000 Ethical

02:00:49.480 Paganism

02:00:50.260 They

02:00:50.680 Had

02:00:50.920 Philosophies

02:00:51.820 That

02:00:52.020 Governed

02:00:52.320 Ethics

02:00:52.740 But

02:00:53.880 Most

02:00:54.100 Forms

02:00:54.520 Of

02:00:54.620 Paganism

02:00:55.020 It

02:00:55.220 Was

02:00:55.420 Folk

02:00:56.500 Customs

02:00:56.980 And

02:00:57.100 So

02:00:57.280 It

02:00:57.440 Wasn't

02:00:57.860 The

02:01:00.820 World

02:01:01.240 View

02:01:01.480 Was

02:01:01.680 Not

02:01:02.060 As

02:01:02.460 Instantiated

02:01:03.260 In

02:01:03.680 The

02:01:04.840 Way

02:01:05.040 You

02:01:05.160 Actually

02:01:05.440 Behave

02:01:06.040 And

02:01:06.180 Make

02:01:06.340 Money

02:01:06.580 And

02:01:06.740 That

02:01:06.860 Kind

02:01:07.020 Of

02:01:07.100 Stuff

02:01:07.400 As

02:01:08.080 Other

02:01:09.180 Mystery

02:01:10.480 School

02:01:10.780 Religions

02:01:11.220 And

02:01:11.400 So

02:01:11.560 On

02:01:11.780 You

02:01:12.180 See

02:01:12.960 Well

02:01:16.180 That

02:01:16.460 Didn't

02:01:16.980 Have

02:01:17.300 Necessarily

02:01:18.040 As

02:01:18.280 Much

02:01:18.680 Of

02:01:19.080 A

02:01:19.400 Judicial

02:01:20.400 Aspect

02:01:20.900 To

02:01:21.140 It

02:01:21.280 I

02:01:21.420 Guess

02:01:21.600 Or

02:01:21.820 Just

02:01:22.280 Not

02:01:22.540 Even

02:01:22.740 Judicial

02:01:23.340 Aspect

02:01:23.680 But

02:01:23.880 Just

02:01:24.160 A

02:01:24.620 Kind

02:01:25.000 Of

02:01:25.120 Moral

02:01:25.640 Ethical

02:01:26.200 Aspect

02:01:26.540 Prescription

02:01:27.120 Of

02:01:27.480 Daily

02:01:27.980 Behavior

02:01:28.440 Right

02:01:30.000 But

02:01:30.140 I

02:01:30.240 Was

02:01:30.340 Trying

02:01:30.620 To

02:01:31.260 Highlight

02:01:31.580 Is

02:01:31.740 What

02:01:32.040 Do

02:01:32.140 When

02:01:32.660 There's

02:01:32.860 A

02:01:33.040 Conflict

02:01:33.440 In

02:01:33.560 The

02:01:33.660 Can

02:01:33.800 Truth

02:01:34.280 Right

02:01:36.360 Well

02:01:36.600 Again

02:01:36.960 By

02:01:37.800 Definition

02:01:38.280 There

02:01:38.480 Cannot

02:01:38.780 Be

02:01:38.940 A

02:01:39.080 Conflict

02:01:39.440 So

02:01:39.700 If

02:01:40.140 The

02:01:40.260 Conflict

02:01:40.560 Occurses

02:01:41.060 Because

02:01:41.360 One

02:01:41.920 Of

02:01:42.060 The

02:01:42.200 Two

02:01:42.440 Has

02:01:42.700 To

02:01:42.800 Be

02:01:42.940 False

02:01:43.240 In

02:01:43.400 Some

02:01:43.640 Way

02:01:43.880 And

02:01:44.940 Well

02:01:49.780 Then

02:01:50.240 It

02:01:50.500 Becomes

02:01:51.440 Very

02:01:51.700 Relative

02:01:52.200 Doesn't

02:01:52.740 It

02:01:52.880 Because

02:01:53.100 There

02:01:53.240 Has

02:01:53.440 To

02:01:53.580 Be

02:01:53.740 The

02:01:54.040 Original

02:01:54.700 Truth

02:01:55.220 In

02:01:55.560 Order

02:01:55.760 To

02:01:56.040 Establish

02:01:56.660 Which

02:01:56.920 One

02:01:57.120 Is

02:01:57.260 False

02:01:57.540 Otherwise

02:01:57.980 It

02:01:58.160 All

02:01:58.320 Denigrates

02:02:00.280 To

02:02:00.480 Being

02:02:00.740 A

02:02:01.100 Very

02:02:01.420 Relative

02:02:01.840 Matter

02:02:02.220 Matter

02:02:02.680 I

02:02:03.840 Agree

02:02:04.040 With

02:02:04.220 You

02:02:04.360 And

02:02:04.860 That's

02:02:05.040 What

02:02:05.140 I'm

02:02:05.260 Saying

02:02:05.480 Is

02:02:05.620 Like

02:02:05.740 I

02:02:05.840 Think

02:02:05.980 The

02:02:06.160 Problem

02:02:06.420 Becomes

02:02:06.820 Well

02:02:07.040 How

02:02:07.200 Do

02:02:07.300 We

02:02:07.440 Know

02:02:07.760 What

02:02:11.060 Canon

02:02:11.460 That

02:02:12.060 We

02:02:12.220 Can

02:02:12.380 Reference

02:02:12.840 Back

02:02:13.120 To

02:02:13.340 To

02:02:13.520 Know

02:02:13.780 If

02:02:13.980 The

02:02:14.140 Shit

02:02:14.320 That

02:02:14.460 We're

02:02:14.580 Talking

02:02:14.940 About

02:02:15.260 Is

02:02:15.740 Authentic

02:02:17.340 In

02:02:17.500 Relationship

02:02:18.020 To

02:02:18.200 It

02:02:18.320 Like

02:02:18.480 How

02:02:18.600 Do

02:02:18.700 We

02:02:18.800 Know

02:02:18.940 That

02:02:19.220 And

02:02:19.480 We

02:02:19.600 Both

02:02:19.820 Know

02:02:20.020 That

02:02:20.200 That

02:02:20.220 Canon

02:02:20.820 Is

02:02:21.060 Super

02:02:21.820 Rational

02:02:22.260 Right

02:02:22.600 And

02:02:23.100 So

02:02:23.220 The

02:02:23.380 Way

02:02:23.600 That

02:02:23.720 We

02:02:23.820 Get

02:02:24.020 There

02:02:24.240 Is

02:02:24.540 Beyond

02:02:25.420 Words

02:02:26.140 And

02:02:26.260 Beyond

02:02:26.420 Description

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02:02:31.380 Like

02:02:31.640 As

02:02:31.960 We

02:02:32.140 This

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02:02:36.460 The

02:02:36.660 Word

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02:02:37.560 Talk

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02:02:41.720 Absolute

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02:02:44.160 Archetype

02:02:44.880 That

02:02:45.220 Must

02:02:45.620 The

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02:02:49.020 World

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02:02:53.320 The

02:02:53.600 You

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02:03:10.840 Truth

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02:03:13.300 Falsity

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02:03:15.640 The

02:03:15.860 Ruler

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02:03:28.360 So

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02:03:36.240 Well

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02:03:39.780 The

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02:03:40.660 Person

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02:04:06.860 So

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02:05:22.180 In

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02:05:26.600 The

02:05:26.860 Sun

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02:05:27.440 The

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02:05:27.920 Is

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02:05:29.820 A

02:05:29.940 Central

02:05:30.300 As

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02:05:31.140 A

02:05:31.280 Solar

02:05:31.520 Symbol

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02:05:34.980 Theme

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02:06:00.780 Point

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02:06:13.020 Her

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02:06:15.200 Be

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02:06:17.280 A

02:06:17.420 Man

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02:06:18.100 Act

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02:06:18.560 Her

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02:06:19.340 Her

02:06:19.560 Center

02:06:19.880 I

02:06:20.820 Think

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02:06:22.640 But

02:06:22.780 I

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02:06:25.300 Yeah

02:06:25.760 No

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02:06:26.180 Just

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02:06:26.660 That

02:06:26.900 This

02:06:27.220 Is

02:06:27.460 Yes

02:06:29.980 Gentlemen

02:06:30.660 So

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02:06:33.120 Hearing

02:06:33.460 Is

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02:06:42.760 Real

02:06:43.100 The

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02:06:47.280 Truth

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02:06:53.760 Their

02:06:54.000 Effects

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02:06:58.580 Produce

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02:07:00.940 Wholesome

02:07:01.260 Fruit

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02:07:02.740 Those

02:07:04.100 Who

02:07:04.280 Eat

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02:07:04.800 And

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02:07:05.960 Evil

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02:07:06.880 It

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02:07:12.040 Will

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02:07:14.940 Who

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02:07:15.960 That

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02:07:22.100 Pretty

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02:07:23.500 The

02:07:23.820 Rule

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02:07:26.840 Are

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02:07:27.460 Observe

02:07:27.880 In

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02:07:28.940 The

02:07:29.800 Truth

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02:07:30.160 Falsity

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02:07:32.760 Think

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02:07:35.420 You

02:07:35.580 Asked

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02:07:37.200 Just

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02:07:37.540 Us

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02:07:38.040 It's

02:07:38.380 Like

02:07:38.580 Well

02:07:38.860 You

02:07:40.800 Ultimately

02:07:41.420 We

02:07:42.460 Understand

02:07:42.780 I

02:07:42.960 Understand

02:07:43.200 I

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02:07:43.580 You

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02:07:44.180 Very

02:07:44.660 Well

02:07:45.680 How

02:07:46.640 You

02:07:46.860 Discern

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02:07:47.640 Truth

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02:07:49.660 The

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02:07:58.380 Our

02:07:58.600 Intellects

02:07:58.980 Are

02:07:59.060 Not

02:07:59.180 Perfect

02:07:59.460 And

02:07:59.660 Purified

02:08:00.180 And

02:08:01.060 So

02:08:01.300 There's

02:08:03.140 Ultimately

02:08:03.580 Going

02:08:03.940 To

02:08:04.080 Result

02:08:04.560 In

02:08:05.060 Dialectics

02:08:07.220 Just

02:08:07.580 In

02:08:07.720 Terms

02:08:07.920 Of

02:08:07.960 Human

02:08:08.220 Thought

02:08:08.640 Whereas

02:08:10.380 We

02:08:10.700 Know

02:08:10.920 That

02:08:11.100 The

02:08:11.240 Truth

02:08:11.600 Is

02:08:12.100 Perfect

02:08:13.040 It

02:08:13.240 Has

02:08:13.380 No

02:08:13.580 Dialectic

02:08:14.960 And

02:08:15.940 There's

02:08:16.060 Not

02:08:16.180 Even

02:08:16.320 A

02:08:16.480 Dialectic

02:08:16.960 Between

02:08:17.200 The

02:08:17.400 Truth

02:08:17.780 And

02:08:18.220 Knowledge

02:08:18.700 Of

02:08:18.880 The

02:08:19.000 Truth

02:08:19.200 I

02:08:19.340 Would

02:08:19.480 Say

02:08:19.800 And

02:08:21.560 So

02:08:21.760 I

02:08:21.900 Think

02:08:22.060 That

02:08:22.180 The

02:08:22.640 Issue

02:08:23.120 Is

02:08:23.240 That

02:08:23.380 Who

02:08:23.540 Has

02:08:23.880 The

02:08:24.060 Authority

02:08:24.500 To

02:08:25.200 Say

02:08:26.820 Okay

02:08:27.080 No

02:08:27.300 It's

02:08:27.520 Us

02:08:27.720 Like

02:08:27.940 We

02:08:28.140 Have

02:08:28.660 The

02:08:29.340 Correct

02:08:29.620 Perennial

02:08:30.000 Philosophy

02:08:30.660 It

02:08:32.280 Perfectly

02:08:32.680 Matches

02:08:32.980 Up

02:08:33.120 To

02:08:33.220 The

02:08:33.380 World

02:08:33.920 You

02:08:34.100 Can

02:08:34.240 See

02:08:34.380 From

02:08:34.560 Our

02:08:34.720 Fruits

02:08:35.060 But

02:08:35.260 Also

02:08:35.520 We

02:08:35.780 Can

02:08:36.000 Demonstrate

02:08:36.580 It

02:08:36.780 Through

02:08:37.080 This

02:08:38.800 Is

02:08:38.920 How

02:08:39.040 We

02:08:39.160 Have

02:08:39.280 The

02:08:39.400 Authority

02:08:39.760 And

02:08:40.480 That

02:08:40.640 I

02:08:40.840 Think

02:08:40.980 Is

02:08:41.140 Just

02:08:41.300 Christian

02:08:41.540 Because

02:08:41.800 If

02:08:42.200 We

02:08:42.300 Are

02:08:42.320 Christian

02:08:42.660 We

02:08:42.860 Accept

02:08:43.260 Particular

02:08:44.440 Authority

02:08:44.880 In

02:08:45.080 Terms

02:08:45.280 Of

02:08:45.380 Revelation

02:08:45.840 In

02:08:46.900 Terms

02:08:47.060 Of

02:08:47.140 Ecumenical

02:08:47.780 Councils

02:08:48.520 Governance

02:08:49.520 Canon

02:08:50.080 Of

02:08:50.280 Faith

02:08:50.520 And

02:08:50.980 So

02:08:51.160 On

02:08:51.340 We

02:08:51.480 Can

02:08:51.640 Point

02:08:51.940 To

02:08:52.120 The

02:08:52.280 Gospel

02:08:52.560 Writers

02:08:52.860 We

02:08:53.040 Know

02:08:53.260 Why

02:08:53.740 What

02:08:54.060 We

02:08:54.220 Have

02:08:54.460 Is

02:08:54.580 Considered

02:08:54.940 To

02:08:55.020 Be

02:08:55.120 Infallible

02:08:55.640 We

02:08:56.140 Know

02:08:56.280 Where

02:08:56.500 Our

02:08:56.640 Tradition

02:08:56.940 Comes

02:08:57.200 From

02:08:57.520 And

02:08:58.460 We

02:08:58.580 Have

02:08:58.780 The

02:08:59.180 Unbroken

02:08:59.580 Chain

02:09:00.060 That

02:09:00.580 Ties

02:09:01.040 Us

02:09:01.180 Back

02:09:01.500 To

02:09:01.640 The

02:09:01.760 Men

02:09:01.940 Who

02:09:02.100 Started

02:09:02.380 It

02:09:02.660 And

02:09:03.640 That's

02:09:03.960 Just

02:09:04.160 What

02:09:04.360 I

02:09:04.520 I

02:09:05.240 Think

02:09:06.720 Is

02:09:06.880 The

02:09:07.020 Struggle

02:09:07.440 Is

02:09:07.900 You

02:09:08.180 You

02:09:15.080 Me

02:09:15.300 Like

02:09:15.480 He

02:09:15.580 Is

02:09:15.660 Taking

02:09:16.420 That

02:09:16.720 Seriously

02:09:17.640 He

02:09:17.880 Seems

02:09:18.140 To

02:09:18.360 Me

02:09:18.520 That

02:09:18.660 He

02:09:18.840 Sees

02:09:19.120 This

02:09:19.320 As

02:09:19.500 Just

02:09:19.820 One

02:09:20.680 Of

02:09:20.800 The

02:09:20.920 Means

02:09:21.200 Towards

02:09:21.540 The

02:09:21.780 Same

02:09:22.060 Undifferentiated

02:09:22.960 Truth

02:09:23.500 But

02:09:24.100 That's

02:09:24.520 Not

02:09:24.720 What

02:09:25.020 Islam

02:09:25.740 Teaches

02:09:26.240 It

02:09:27.220 Is

02:09:27.460 The

02:09:27.680 Revelation

02:09:28.080 Of

02:09:28.340 God

02:09:28.580 You

02:09:28.760 Know

02:09:28.920 Well

02:09:31.420 I

02:09:31.640 Personally

02:09:32.540 Didn't

02:09:32.880 Study

02:09:33.300 Islam

02:09:33.720 Enough

02:09:34.120 To

02:09:34.620 Real

02:09:35.140 Understand

02:09:35.740 The

02:09:36.040 Ins

02:09:36.320 And

02:09:36.460 Outs

02:09:36.640 Of

02:09:36.760 But

02:09:37.020 As

02:09:37.140 Far

02:09:37.280 As

02:09:37.400 I

02:09:37.520 Know

02:09:37.720 The

02:09:37.940 Sufi

02:09:38.260 Islam

02:09:38.580 Specifically

02:09:39.140 The

02:09:39.400 Branch

02:09:39.660 That

02:09:39.820 He

02:09:40.000 Participated

02:09:40.620 In

02:09:40.920 Is

02:09:41.500 The

02:09:41.780 Metaphysical

02:09:42.700 The

02:09:43.120 One

02:09:43.280 The

02:09:43.500 Only

02:09:43.780 Branch

02:09:44.260 Of

02:09:44.380 Islam

02:09:44.580 That

02:09:44.780 Goes

02:09:45.060 In

02:09:45.540 Great

02:09:45.820 Detail

02:09:46.220 About

02:09:46.540 Metaphysics

02:09:47.300 So

02:09:47.920 It's

02:09:48.140 Perhaps

02:09:48.580 Quite

02:09:51.760 Different

02:09:52.120 From

02:09:52.340 The

02:09:52.480 Rest

02:09:52.680 Of

02:09:52.840 Islam

02:09:53.140 In

02:09:53.420 Terms

02:09:53.800 Of

02:09:53.940 What

02:09:54.140 You

02:09:54.280 Just

02:09:54.680 Criticized

02:09:55.240 But

02:09:55.400 At

02:09:55.500 The

02:09:55.580 Same

02:09:55.720 Time

02:09:56.000 Again

02:09:56.360 I

02:09:56.760 Happen

02:09:57.360 To

02:09:57.520 Actually

02:09:57.880 Know

02:09:58.320 Something

02:10:00.000 Of

02:10:00.420 Sufism

02:10:00.900 From

02:10:01.560 A

02:10:01.700 Practical

02:10:02.040 Point

02:10:02.500 Of

02:10:02.620 View

02:10:02.780 I

02:10:03.060 Actually

02:10:03.820 Participated

02:10:05.240 With

02:10:05.700 Sufis

02:10:06.800 What's

02:10:08.460 Upon

02:10:08.640 A

02:10:08.740 Time

02:10:08.980 And

02:10:10.740 Yes

02:10:11.140 What

02:10:11.320 You

02:10:11.440 Say

02:10:11.640 Is

02:10:11.920 True

02:10:12.960 Sufism

02:10:14.340 Really

02:10:15.520 Is

02:10:16.700 Not

02:10:17.040 Considered

02:10:18.380 Orthodox

02:10:19.400 Islam

02:10:20.800 By

02:10:21.460 Either

02:10:21.960 Well

02:10:23.040 Mainly

02:10:23.400 By

02:10:23.640 Sunni

02:10:25.620 Jurisputants

02:10:27.740 But

02:10:28.900 Really

02:10:29.180 Not

02:10:29.440 Particularly

02:10:30.000 By

02:10:32.180 The

02:10:32.420 Shia

02:10:32.820 Either

02:10:33.860 Although

02:10:34.160 That

02:10:34.460 You know

02:10:37.060 That

02:10:37.280 Gets

02:10:37.600 Complicated

02:10:38.180 By

02:10:38.740 Which

02:10:39.280 Particular

02:10:39.880 Brand

02:10:40.980 Of

02:10:41.180 Shia

02:10:41.420 You're

02:10:41.640 Specifically

02:10:42.040 Talking

02:10:42.500 About

02:10:42.960 And

02:10:43.580 When

02:10:47.480 In

02:10:47.780 History

02:10:48.080 You're

02:10:48.280 Talking

02:10:48.600 About

02:10:48.980 It

02:10:49.240 But

02:10:50.100 Yeah

02:10:50.540 In

02:10:50.760 General

02:10:51.420 Sufism

02:10:53.380 Is

02:10:53.680 Could

02:10:54.060 Be

02:10:54.220 Considered

02:10:54.760 Its

02:10:54.980 Own

02:10:55.300 Sort

02:10:55.580 Of

02:10:55.740 Third

02:10:56.300 Branch

02:10:57.020 Of

02:10:57.880 Islam

02:10:58.320 In

02:10:58.600 A

02:10:58.900 Very

02:10:59.600 Real

02:10:59.840 Sense

02:11:00.280 Right

02:11:05.080 Well

02:11:05.380 But

02:11:08.560 Yes

02:11:08.720 The

02:11:08.920 Whole

02:11:09.120 Yeah

02:11:10.080 Go

02:11:10.260 On

02:11:10.380 For

02:11:10.560 It

02:11:10.740 Well

02:11:11.400 So

02:11:11.860 Gentlemen

02:11:12.260 We've

02:11:13.400 Come to

02:11:13.660 The

02:11:13.780 Top

02:11:14.020 Of

02:11:14.140 The

02:11:14.240 First

02:11:14.440 Hour

02:11:14.720 So

02:11:15.600 We

02:11:15.860 Can

02:11:16.000 Either

02:11:16.240 Cover

02:11:16.560 Kali

02:11:16.920 Yuga

02:11:17.120 News

02:11:17.560 Where

02:11:18.500 We

02:11:18.620 Can

02:11:18.800 Continue

02:11:19.180 To

02:11:19.400 Discuss

02:11:19.960 Selected

02:11:20.820 Topics

02:11:21.240 From

02:11:21.560 Our

02:11:21.740 List

02:11:21.980 And

02:11:22.240 Skip

02:11:22.460 Kali

02:11:22.740 Yuga

02:11:22.940 News

02:11:23.160 For

02:11:23.280 This

02:11:23.420 Week

02:11:23.640 What

02:11:24.600 Do

02:11:24.640 You

02:11:24.740 Boys

02:11:24.960 Think

02:11:25.300 I'm

02:11:27.360 Good

02:11:27.520 Either

02:11:27.760 Way

02:11:28.100 Doc

02:11:30.820 What

02:11:30.980 Do

02:11:31.020 You

02:11:31.080 Think

02:11:31.300 Well

02:11:35.080 Geez

02:11:36.180 I'm

02:11:37.560 Particularly

02:11:38.600 Enjoying

02:11:39.060 The

02:11:39.200 Subject

02:11:39.660 And

02:11:40.240 The

02:11:41.680 Discussion

02:11:42.660 I

02:11:43.740 Don't

02:11:44.120 Well

02:11:45.320 I

02:11:45.500 Think

02:11:45.620 We'll

02:11:46.000 Do

02:11:46.140 We're

02:11:46.360 Going

02:11:46.460 To

02:11:46.520 Do

02:11:47.200 The

02:11:47.300 News

02:11:47.560 And

02:11:47.920 We're

02:11:48.080 Going

02:11:48.200 To

02:11:48.260 Bring

02:11:48.420 Slab

02:11:48.700 Us

02:11:48.860 Back

02:11:49.060 On

02:11:49.300 At

02:11:49.400 A

02:11:49.520 Different

02:11:49.740 Time

02:11:50.120 To

02:11:50.400 Maybe

02:11:51.500 Continue

02:11:51.940 The

02:11:52.160 Discussion

02:11:53.640 Sure

02:11:54.980 Anytime

02:11:55.560 Well

02:11:56.160 It's

02:11:56.700 Been

02:11:56.800 A

02:11:56.900 Pleasure

02:11:57.060 Certainly

02:11:57.400 To

02:11:57.520 Have

02:11:57.640 You

02:11:57.760 On

02:11:58.020 So

02:11:58.620 Let

02:11:59.220 Us

02:11:59.340 Transition

02:11:59.820 Into

02:12:00.180 Kali

02:12:01.320 Yuga

02:12:01.900 News

02:12:02.840 Kali

02:12:06.060 Yuga

02:12:06.600 News

02:12:08.360 Thank

02:12:09.020 You

02:12:09.120 Very

02:12:09.260 Much

02:12:09.580 One

02:12:10.020 Day

02:12:10.140 We'll

02:12:10.240 Get

02:12:10.360 A

02:12:10.460 Real

02:12:10.600 Professional

02:12:11.100 Drop

02:12:11.540 But

02:12:11.980 For

02:12:12.560 Now

02:12:12.740 We're

02:12:12.940 Keeping

02:12:13.160 It

02:12:13.320 OG

02:12:13.600 We

02:12:13.800 Don't

02:12:13.960 Use

02:12:14.120 Drops

02:12:14.420 In

02:12:14.480 This

02:12:14.560 Podcast

02:12:14.860 So

02:12:15.900 If

02:12:15.980 You

02:12:16.020 Check

02:12:16.200 out

02:12:16.280 The

02:12:16.380 Show

02:12:16.560 Notes

02:12:16.820 This

02:12:17.020 Is

02:12:17.140 The

02:12:17.260 First

02:12:17.460 Article

02:12:17.780 From

02:12:17.980 Spin

02:12:18.240 Com

02:12:18.760 Now

02:12:19.960 Those

02:12:20.280 Of

02:12:20.400 You

02:12:20.640 Who

02:12:21.760 Listening

02:12:22.040 To

02:12:22.220 This

02:12:22.360 Program

02:12:22.840 Might

02:12:23.460 Have

02:12:23.600 It's

02:12:23.900 June

02:12:24.900 9th

02:12:25.960 2017

02:12:26.620 As

02:12:26.940 Of

02:12:27.040 This

02:12:27.140 Recording

02:12:27.720 Might

02:12:28.300 Have

02:12:28.440 Heard

02:12:28.660 Of

02:12:28.760 The

02:12:28.940 Terrorist

02:12:29.660 Attack

02:12:29.920 That

02:12:30.060 Occurred

02:12:30.400 At

02:12:30.500 The

02:12:30.620 Ariana

02:12:30.940 Grande

02:12:31.320 Concert

02:12:31.740 In

02:12:31.860 The

02:12:31.940 United

02:12:32.140 Kingdom

02:12:32.580 About

02:12:33.860 Two

02:12:34.120 Weeks

02:12:34.420 Ago

02:12:34.820 I'm

02:12:37.160 Reading

02:12:37.360 This

02:12:37.560 Article

02:12:37.780 Here

02:12:38.040 This

02:12:38.220 Is

02:12:38.320 From

02:12:38.440 November

02:12:38.780 8th

02:12:39.180 2013

02:12:39.760 Ariana

02:12:40.740 Grande

02:12:41.320 Issues

02:12:41.740 Public

02:12:42.080 Apology

02:12:42.560 To

02:12:42.800 Satan's

02:12:43.180 Minions

02:12:43.600 Nickelodeon

02:12:45.320 Star

02:12:45.640 Says

02:12:45.940 Demons

02:12:46.280 Haunter

02:12:46.720 In

02:12:47.680 An

02:12:47.780 Interview

02:12:48.080 Behind

02:12:48.540 Yours

02:12:48.860 Truly

02:12:49.140 Album

02:12:51.760 Let's

02:12:52.140 See

02:12:52.260 Here

02:12:52.620 At

02:12:54.840 That

02:12:54.980 Point

02:12:55.240 Ron

02:12:55.560 Is

02:12:55.720 Interrupted

02:12:56.200 By

02:12:56.500 I

02:12:56.880 Love

02:12:57.200 That

02:12:57.400 You

02:12:57.560 Know

02:12:57.780 That

02:12:58.060 Sorry

02:12:58.560 Go

02:12:58.860 On

02:12:59.040 Go

02:12:59.220 On

02:12:59.520 And

02:12:59.880 Go

02:13:00.060 On

02:13:00.280 She

02:13:00.440 Does

02:13:00.680 Without

02:13:00.940 A

02:13:01.140 Wit

02:13:01.360 Of

02:13:01.520 Offense

02:13:01.860 Taken

02:13:02.300 Or

02:13:02.400 Irony

02:13:02.780 Given

02:13:03.020 I

02:13:03.780 Felt

02:13:03.980 The

02:13:04.160 Sick

02:13:04.440 Overwhelming

02:13:05.100 Feeling

02:13:05.480 And

02:13:05.620 Negativity

02:13:06.100 Over

02:13:06.380 The

02:13:06.520 Whole

02:13:06.760 Car

02:13:07.160 And

02:13:07.360 We

02:13:07.500 Smelled

02:13:07.800 Sulfur

02:13:08.380 Which

02:13:08.940 Is

02:13:09.040 The

02:13:09.180 Sign

02:13:09.380 Of

02:13:09.500 A

02:13:09.620 Demon

02:13:09.860 And

02:13:10.420 There

02:13:10.520 Was

02:13:10.620 A

02:13:10.740 Fly

02:13:11.040 In

02:13:11.160 The

02:13:11.260 Car

02:13:11.440 Randomly

02:13:11.860 Which

02:13:12.040 Is

02:13:12.140 Another

02:13:12.480 Sign

02:13:12.740 Of

02:13:12.860 The

02:13:12.980 Demon

02:13:13.220 I

02:13:13.800 Rolled

02:13:14.040 Down

02:13:14.140 The

02:13:14.260 Window

02:13:14.380 Before

02:13:14.660 We

02:13:14.840 Left

02:13:15.040 And

02:13:15.180 I

02:13:15.300 Said

02:13:15.420 We

02:13:15.580 Apologize

02:13:16.380 We

02:13:16.800 Didn't

02:13:16.960 Mean

02:13:17.100 To

02:13:17.240 Disrupt

02:13:17.600 Your

02:13:17.780 Peace

02:13:18.180 There's

02:13:24.360 Another

02:13:24.580 Instance

02:13:25.220 That

02:13:25.380 She

02:13:25.520 Tells

02:13:26.000 To

02:13:26.100 This

02:13:26.220 Interviewer

02:13:26.580 Saying

02:13:27.060 I

02:13:27.600 Was

02:13:27.720 Going

02:13:27.880 To

02:13:28.020 Sleep

02:13:28.260 About

02:13:28.500 Two

02:13:28.680 Weeks

02:13:28.900 Ago

02:13:29.140 I

02:13:29.320 Had

02:13:29.440 Just

02:13:29.580 Gotten

02:13:29.840 Off

02:13:29.980 The

02:13:30.120 Phone

02:13:30.420 As

02:13:30.620 Soon

02:13:30.780 As

02:13:30.900 I

02:13:31.000 Closed

02:13:31.200 My

02:13:31.380 Eyes

02:13:31.660 I

02:13:31.800 Heard

02:13:31.960 This

02:13:32.120 Really

02:13:32.340 Loud

02:13:32.680 Rumble

02:13:33.040 Right

02:13:33.320 By

02:13:33.460 My

02:13:33.620 Head

02:13:33.860 When

02:13:34.420 I

02:13:34.540 Opened

02:13:34.780 My

02:13:34.920 Eyes

02:13:35.320 It

02:13:35.540 Stopped

02:13:35.820 Immediately

02:13:36.220 But

02:13:36.460 When

02:13:36.560 I

02:13:36.660 Closed

02:13:36.840 My

02:13:37.000 Eyes

02:13:37.160 It

02:13:37.280 Started

02:13:37.500 Again

02:13:37.840 With

02:13:38.000 Whispers

02:13:38.440 Every

02:13:39.100 Time

02:13:39.300 I

02:13:39.420 Closed

02:13:39.640 My

02:13:39.820 Eyes

02:13:40.180 I

02:13:40.460 Started

02:13:40.680 Seeing

02:13:41.020 Those

02:13:41.200 Really

02:13:41.420 Disturbing

02:13:41.840 Images

02:13:42.180 Like

02:13:42.620 Red

02:13:43.320 Shapes

02:13:43.800 Then

02:13:44.360 I

02:13:44.460 Opened

02:13:44.660 My

02:13:44.820 Eyes

02:13:45.060 And

02:13:45.180 Got

02:13:45.320 Back

02:13:45.540 On

02:13:45.640 My

02:13:45.760 Phone

02:13:46.040 And

02:13:46.260 I

02:13:46.400 Was

02:13:46.560 Like

02:13:46.740 I'm

02:13:46.880 Really

02:13:47.080 Scared

02:13:47.460 I

02:13:47.620 Didn't

02:13:47.760 Want

02:13:47.920 To

02:13:48.000 Go to

02:13:48.180 Bed

02:13:48.320 Tonight

02:13:48.600 Etc

02:13:49.000 And

02:13:49.880 Then

02:13:49.980 I

02:13:50.100 Scooched

02:13:50.440 Off

02:13:50.640 To

02:13:50.780 The

02:13:50.880 Left

02:13:51.040 Side

02:13:51.180 Of

02:13:51.280 My

02:13:51.380 Bed

02:13:51.620 Because

02:13:51.980 There

02:13:52.200 Was

02:13:52.540 That's

02:13:53.480 Where

02:13:53.580 The

02:13:53.660 Best

02:13:53.800 Services

02:13:54.080 In

02:13:54.260 My

02:13:54.400 Room

02:13:54.620 And

02:13:55.180 There

02:13:55.280 Was

02:13:55.380 This

02:13:55.500 Massively

02:13:55.880 Black

02:13:56.260 Matter

02:13:56.740 I

02:13:57.000 Don't

02:13:57.120 Know

02:13:57.240 What

02:13:57.360 It

02:13:57.460 Was

02:13:57.740 Etc

02:13:58.160 Etc

02:13:58.640 And

02:13:59.880 So

02:14:00.000 These

02:14:00.160 Are

02:14:00.380 The

02:14:00.480 Kind

02:14:00.620 Of

02:14:00.700 Things

02:14:00.840 She's

02:14:01.160 Reported

02:14:01.500 Publicly

02:14:02.000 To

02:14:02.340 To

02:14:04.460 These

02:14:04.580 Tabloid

02:14:05.000 Journalists

02:14:05.340 That

02:14:05.460 Don't

02:14:05.580 Take

02:14:05.780 Her

02:14:05.900 Seriously

02:14:06.540 Which

02:14:08.540 Is

02:14:08.840 Unfortunate

02:14:09.420 Because

02:14:10.160 You

02:14:11.420 Know

02:14:11.580 I

02:14:12.360 She's

02:14:14.720 Obviously

02:14:15.440 In

02:14:16.900 Great

02:14:17.140 Distress

02:14:17.720 And

02:14:17.960 Looking

02:14:18.380 For

02:14:18.600 Someone

02:14:18.860 That

02:14:19.040 Will

02:14:21.040 Of

02:14:21.480 Course

02:14:21.720 Being

02:14:23.620 Who

02:14:24.380 She

02:14:24.580 Is

02:14:25.000 Her

02:14:25.280 Handlers

02:14:25.780 Are

02:14:26.000 Not

02:14:26.200 Letting

02:14:26.600 Her

02:14:26.760 Get

02:14:26.940 The

02:14:27.060 Help

02:14:27.220 That

02:14:27.380 She

02:14:27.500 Needs

02:14:27.920 She

02:14:29.100 Needs

02:14:29.300 Is

02:14:29.420 A

02:14:29.520 Priest

02:14:29.820 Right

02:14:30.300 Right

02:14:30.660 Yeah

02:14:31.360 Specifically

02:14:33.760 Yeah

02:14:34.180 A

02:14:34.380 Priest

02:14:34.680 But

02:14:35.300 You

02:14:36.160 Know

02:14:36.280 The

02:14:36.500 Certain

02:14:37.180 Segment

02:14:37.680 Of

02:14:38.640 Perhaps

02:14:39.100 You

02:14:39.700 Know

02:14:39.800 The

02:14:40.060 The

02:14:40.620 Our

02:14:42.040 Community

02:14:42.520 Would

02:14:42.900 Say

02:14:43.160 That

02:14:43.360 Oh

02:14:43.620 Well

02:14:43.860 So

02:14:44.240 What's

02:14:44.860 Going

02:14:45.020 On

02:14:45.240 Here

02:14:45.420 Is

02:14:45.560 That

02:14:45.680 She's

02:14:45.900 Actually

02:14:46.240 You

02:14:46.580 Know

02:14:46.800 You

02:14:48.040 Know

02:14:48.120 There's

02:14:48.300 Some

02:14:48.420 Sort

02:14:48.640 Of

02:14:48.800 Like

02:14:49.080 Dissociative

02:14:50.560 Mind

02:14:52.080 Control

02:14:52.620 MK

02:14:53.060 Ultra

02:14:53.420 Programming

02:14:54.140 Going

02:14:54.400 On

02:14:54.720 And

02:14:56.580 Well

02:14:57.360 Quite

02:14:57.620 Possible

02:14:58.120 I would

02:15:00.280 Say

02:15:00.420 Probably

02:15:00.760 Even

02:15:00.940 Probable

02:15:01.360 But

02:15:01.540 That

02:15:01.700 Doesn't

02:15:02.020 Mean

02:15:02.240 That

02:15:02.400 She's

02:15:02.620 Not

02:15:02.800 Also

02:15:03.320 Into

02:15:04.000 The

02:15:05.300 Influence

02:15:05.640 Of

02:15:05.760 Demons

02:15:06.000 In fact

02:15:06.340 You

02:15:07.000 Know

02:15:07.200 That's

02:15:08.120 Really

02:15:08.300 Two

02:15:08.460 Different

02:15:08.660 Ways

02:15:08.860 Of

02:15:09.040 Essentially

02:15:09.500 Saying

02:15:09.760 The

02:15:09.900 Same

02:15:10.060 Thing

02:15:10.460 I

02:15:10.880 Agree

02:15:11.140 Frankly

02:15:11.620 I

02:15:11.800 Agree

02:15:11.960 I

02:15:12.100 Don't

02:15:12.220 See

02:15:12.360 A

02:15:12.480 Large

02:15:12.660 Distinction

02:15:13.120 And

02:15:13.380 I

02:15:13.460 Don't

02:15:13.620 View

02:15:13.860 It

02:15:14.060 With

02:15:15.260 One

02:15:15.560 Well

02:15:18.900 If

02:15:20.000 She

02:15:20.300 Is

02:15:20.520 Possessed

02:15:20.940 By

02:15:21.140 Demons

02:15:21.520 I

02:15:21.660 Don't

02:15:21.860 Feel

02:15:22.080 Any

02:15:22.340 Pity

02:15:22.640 For

02:15:22.880 Her

02:15:23.200 Because

02:15:23.740 Frankly

02:15:24.220 She

02:15:24.500 Should

02:15:24.720 Have

02:15:24.840 Been

02:15:24.960 The

02:15:25.120 One

02:15:25.340 Who

02:15:25.580 Was

02:15:25.800 Taken

02:15:26.180 Out

02:15:26.380 By

02:15:26.540 The

02:15:26.720 Terror

02:15:27.260 Attack

02:15:27.680 Because

02:15:28.060 The

02:15:28.760 Concert

02:15:30.040 That

02:15:30.240 She

02:15:30.380 Gave

02:15:30.720 Later

02:15:31.180 As

02:15:31.680 A

02:15:31.780 Kind

02:15:32.020 Of

02:15:32.260 Terrorism

02:15:34.160 Will

02:15:34.320 Not

02:15:34.540 Win

02:15:34.820 Love

02:15:35.120 Will

02:15:35.300 Prevail

02:15:35.720 The

02:15:35.920 Song

02:15:36.100 She

02:15:36.300 Performed

02:15:36.820 To

02:15:37.020 An

02:15:37.260 Audience

02:15:37.700 Of

02:15:38.040 Teenage

02:15:40.500 And

02:15:40.740 Preteen

02:15:41.120 Girls

02:15:43.860 Was

02:15:45.480 Literally

02:15:45.900 About

02:15:46.320 Being

02:15:46.600 Fucked

02:15:47.100 So

02:15:47.360 Hard

02:15:47.720 You

02:15:47.900 Can't

02:15:48.220 Walk

02:15:48.620 And

02:15:50.660 Ejaculate

02:15:51.220 In

02:15:51.380 Your

02:15:51.520 Wrist

02:15:51.760 And

02:15:51.920 So

02:15:52.060 Yeah

02:15:52.440 Exactly

02:15:53.320 So

02:15:53.840 I

02:15:54.120 You

02:15:54.440 Know

02:15:56.720 If

02:15:56.920 You

02:15:57.040 Sing

02:15:57.380 Something

02:15:57.700 Like

02:15:57.980 That

02:15:58.220 I

02:15:58.380 Can't

02:15:58.580 Imagine

02:15:58.920 The

02:15:59.140 Demons

02:15:59.440 Will

02:15:59.600 Take

02:15:59.800 Interest

02:16:00.220 In

02:16:00.380 You

02:16:00.560 So

02:16:00.780 You

02:16:02.120 Reap

02:16:02.800 What

02:16:03.500 You

02:16:03.700 Sow

02:16:04.000 And

02:16:04.500 Frankly

02:16:05.360 Spiritually

02:16:06.660 Probably

02:16:07.020 Already

02:16:07.400 Dead

02:16:07.740 Might

02:16:07.940 As

02:16:08.060 Well

02:16:08.180 Formalize

02:16:08.680 The

02:16:08.820 Process

02:16:09.120 Finally

02:16:09.520 And

02:16:09.820 Somebody

02:16:10.080 Else

02:16:10.360 Will

02:16:10.460 Take

02:16:10.640 Her

02:16:10.800 Out

02:16:10.960 Allow

02:16:13.180 me

02:16:13.440 To

02:16:13.640 Counter

02:16:14.060 Signal

02:16:14.360 A

02:16:14.620 Little

02:16:14.800 Bit

02:16:15.060 I

02:16:15.280 Think

02:16:15.620 We

02:16:15.780 Have

02:16:16.000 To

02:16:16.160 View

02:16:16.600 These

02:16:17.360 Sort

02:16:17.600 Of

02:16:17.760 Pop

02:16:18.160 Singers

02:16:18.760 And

02:16:19.020 Especially

02:16:19.440 Female

02:16:20.120 Pop

02:16:20.500 Singers

02:16:20.980 As

02:16:21.620 Being

02:16:22.040 Essentially

02:16:22.840 Artificial

02:16:23.400 Products

02:16:24.220 Right

02:16:24.820 What

02:16:26.060 Happened

02:16:26.520 Here

02:16:26.700 Is

02:16:26.820 They

02:16:26.940 Took

02:16:27.200 Some

02:16:27.740 Human

02:16:29.560 Being

02:16:30.120 Well

02:16:31.920 I

02:16:32.060 Mean

02:16:32.260 Roughly

02:16:34.500 Speaking

02:16:34.800 I

02:16:35.160 Think

02:16:35.580 She

02:16:35.760 Might

02:16:35.920 Be

02:16:36.040 Jewish

02:16:36.320 I

02:16:36.480 Not

02:16:36.640 Sure

02:16:36.860 But

02:16:37.100 Anyway

02:16:38.800 There

02:16:40.220 Was

02:16:41.620 Once

02:16:41.860 A

02:16:42.000 Person

02:16:42.300 There

02:16:42.620 And

02:16:43.180 That

02:16:43.320 Person

02:16:43.680 Was

02:16:43.880 Wiped

02:16:44.160 Away

02:16:44.520 On

02:16:44.920 Purpose

02:16:45.460 By

02:16:45.700 Other

02:16:45.940 People

02:16:46.380 And

02:16:46.840 Filled

02:16:47.440 With

02:16:48.100 This

02:16:48.380 Character

02:16:48.980 That

02:16:49.800 She

02:16:50.000 Is

02:16:50.160 Now

02:16:50.400 Presenting

02:16:51.720 Herself

02:16:52.120 As

02:16:52.500 And

02:16:54.820 And

02:16:56.240 Well

02:16:56.580 Yeah

02:16:56.800 I mean

02:16:57.140 I

02:16:57.360 Have

02:16:57.680 I

02:16:58.160 I'm

02:16:58.740 Not

02:16:58.880 Saying

02:16:59.060 I

02:16:59.180 Disagree

02:16:59.700 With

02:17:00.140 The

02:17:00.480 Judgment

02:17:00.980 Of

02:17:01.500 Of

02:17:02.300 That

02:17:02.580 Character

02:17:03.180 But

02:17:04.220 Ultimately

02:17:06.660 The

02:17:07.580 The

02:17:09.660 The

02:17:10.060 The

02:17:10.620 The

02:17:11.060 The

02:17:11.140 Entire

02:17:11.440 Story

02:17:11.920 Here

02:17:12.220 Is

02:17:12.460 Tragic

02:17:13.060 Well

02:17:13.960 It

02:17:14.100 Is

02:17:14.380 And

02:17:14.680 I

02:17:14.800 Just

02:17:14.940 Bring

02:17:15.080 This

02:17:15.240 Up

02:17:15.400 There's

02:17:16.160 Key

02:17:16.420 Takeaway

02:17:16.740 Points

02:17:17.040 Here

02:17:17.160 Number

02:17:17.380 One

02:17:17.800 We're

02:17:19.960 We're

02:17:20.300 Not

02:17:20.480 We're

02:17:21.020 Not

02:17:21.200 Running

02:17:21.400 Our

02:17:21.560 Mouth

02:17:21.740 When

02:17:21.880 We

02:17:22.000 Report

02:17:22.540 Here

02:17:22.760 At

02:17:22.880 Kali

02:17:23.060 Yuga

02:17:23.280 News

02:17:23.600 So

02:17:23.980 When

02:17:24.100 We

02:17:24.200 Talk

02:17:24.420 About

02:17:24.640 Like

02:17:24.800 The

02:17:24.940 Demonic

02:17:25.300 And

02:17:25.580 The

02:17:25.680 Connection

02:17:25.960 Between

02:17:26.220 The

02:17:26.340 Occult

02:17:26.700 And

02:17:27.160 Mass

02:17:28.080 Media

02:17:28.400 And

02:17:28.640 The

02:17:28.740 Everyday

02:17:29.060 And

02:17:29.520 How

02:17:29.760 It's

02:17:29.920 Like

02:17:30.020 A

02:17:34.220 It's

02:17:34.360 Not

02:17:34.620 You

02:17:34.840 Know

02:17:34.980 It's

02:17:35.620 Not

02:17:35.780 Like

02:17:35.940 We're

02:17:36.060 Making

02:17:36.320 It

02:17:36.480 Up

02:17:36.700 I

02:17:36.820 Mean

02:17:36.960 This

02:17:37.180 Is

02:17:37.440 Right

02:17:37.960 There

02:17:38.280 Out

02:17:38.500 In

02:17:38.600 The

02:17:38.700 Open

02:17:38.920 Behind

02:17:39.320 These

02:17:39.560 Major

02:17:39.840 Events

02:17:40.300 Not

02:17:41.940 Even

02:17:42.140 Trying

02:17:42.360 To

02:17:42.500 Be

02:17:42.660 Hidden

02:17:42.900 And

02:17:43.920 So

02:17:45.700 I

02:17:45.840 Just

02:17:46.000 Would

02:17:46.160 Say

02:17:46.360 Prima

02:17:46.940 Facio

02:17:47.260 That

02:17:47.620 Number

02:17:48.280 Two

02:17:48.720 Slubbers

02:17:50.000 Did

02:17:50.120 You

02:17:50.200 Want

02:17:50.300 To

02:17:50.340 Make

02:17:50.500 A

02:17:50.600 Yeah

02:17:52.000 I

02:17:52.160 Just

02:17:52.300 Want

02:17:52.460 To

02:17:52.580 Make

02:17:52.720 A

02:17:52.840 Follow

02:17:53.040 Point

02:17:53.480 To

02:17:53.640 You

02:17:53.760 That

02:17:54.100 You

02:17:54.340 People

02:17:55.020 Laugh

02:17:55.460 Because

02:17:56.280 Of

02:17:56.500 Cartoonish

02:17:57.380 Perception

02:17:57.920 That

02:17:58.140 People

02:17:58.360 Have

02:17:58.680 This

02:17:58.980 Stuff

02:17:59.300 Which

02:17:59.600 Is

02:17:59.940 Yeah

02:18:01.140 It's

02:18:01.480 It's

02:18:01.720 So

02:18:01.880 To

02:18:02.160 Again

02:18:02.580 The

02:18:02.780 Hollywood

02:18:03.180 Depiction

02:18:04.240 Of

02:18:04.480 This

02:18:04.640 Kind

02:18:04.840 Of

02:18:04.920 Stuff

02:18:05.100 But

02:18:05.360 When

02:18:05.980 You

02:18:06.300 If

02:18:06.680 You

02:18:06.780 Want

02:18:06.940 To

02:18:07.060 Sit

02:18:07.240 Down

02:18:07.560 And

02:18:07.720 Talk

02:18:07.940 About

02:18:08.200 It

02:18:08.360 In

02:18:08.480 Kind

02:18:08.700 Of

02:18:08.800 More

02:18:09.080 Detail

02:18:09.940 People

02:18:10.260 Can

02:18:10.600 See

02:18:10.920 That

02:18:11.140 This

02:18:11.380 Is

02:18:11.640 You

02:18:13.260 Know

02:18:13.420 The

02:18:13.660 What

02:18:13.980 They

02:18:14.120 Have

02:18:14.300 In

02:18:14.480 Mind

02:18:14.800 Is

02:18:15.000 Not

02:18:15.240 All

02:18:15.500 What

02:18:15.700 We're

02:18:15.960 Talking

02:18:16.320 About

02:18:16.660 In

02:18:16.860 Practice

02:18:17.220 And

02:18:17.480 That

02:18:17.760 Well

02:18:18.020 It's

02:18:18.500 True

02:18:18.720 What

02:18:19.520 If

02:18:19.740 You

02:18:19.840 Describe

02:18:20.180 It

02:18:20.280 To

02:18:20.380 Them

02:18:20.520 In

02:18:20.660 Detail

02:18:21.020 They

02:18:21.280 Will

02:18:21.440 Realize

02:18:21.880 That

02:18:22.040 Is

02:18:22.280 Something

02:18:22.520 That

02:18:22.840 Is

02:18:23.100 Not

02:18:23.300 So

02:18:23.560 Far

02:18:23.840 Fetched

02:18:24.260 Even

02:18:24.440 For

02:18:24.640 Them

02:18:24.840 Even

02:18:25.100 From

02:18:25.380 A

02:18:25.600 Purely

02:18:26.980 Atheistic

02:18:27.500 Point

02:18:27.760 Of

02:18:27.880 View

02:18:28.020 You

02:18:28.800 Make

02:18:28.960 A

02:18:29.080 Good

02:18:29.220 Point

02:18:29.500 And

02:18:29.680 Actually

02:18:30.000 We

02:18:31.320 Got

02:18:31.500 Really

02:18:32.600 Good

02:18:32.960 Feedback

02:18:33.780 On

02:18:33.920 The

02:18:34.020 Esoteric

02:18:34.800 Podcast

02:18:35.500 We

02:18:35.720 Do

02:18:35.860 And

02:18:35.980 Some

02:18:36.440 Of

02:18:36.520 The

02:18:36.600 More

02:18:36.740 Popular

02:18:37.160 Ones

02:18:37.520 Is

02:18:37.640 Where

02:18:37.780 We

02:18:37.980 Do

02:18:38.280 Just

02:18:38.860 Go

02:18:39.160 Totally

02:18:40.700 Off

02:18:42.860 The

02:18:43.000 Wall

02:18:43.540 And

02:18:43.740 Talk

02:18:44.000 About

02:18:44.200 Everything

02:18:44.520 That

02:18:44.880 We

02:18:45.220 Want

02:18:45.460 To

02:18:45.600 Talk

02:18:45.820 About

02:18:46.120 Yeah

02:18:49.200 Alright

02:18:50.320 Boys

02:18:50.580 Let's

02:18:50.920 Go

02:18:51.120 To

02:18:51.440 Let's

02:18:51.860 See

02:18:52.020 Here

02:18:52.380 Many

02:18:53.700 Different

02:18:55.060 Good

02:18:55.280 Articles

02:18:55.640 Doc

02:18:56.160 You

02:18:56.460 Want

02:18:56.580 To

02:18:56.640 Pick

02:18:56.780 An

02:18:56.900 Article

02:18:57.200 Oh

02:18:59.020 Yeah

02:18:59.300 Okay

02:19:00.000 Ontario

02:19:02.900 Passes

02:19:03.600 Lawing

02:19:04.200 Authorities

02:19:05.460 To

02:19:05.660 Take

02:19:05.880 Children

02:19:06.320 From

02:19:06.660 Christian

02:19:07.220 Homes

02:19:07.880 Lord

02:19:08.180 Have

02:19:08.420 Mercy

02:19:08.860 This

02:19:10.760 Is

02:19:10.920 From

02:19:11.140 Orthochristian

02:19:11.920 Dot

02:19:12.140 Com

02:19:12.500 And

02:19:14.720 Yeah

02:19:15.580 Also

02:19:15.820 Known

02:19:16.020 As

02:19:16.160 Pramos

02:19:16.480 Lavi

02:19:16.800 Not

02:19:17.000 The

02:19:17.100 Room

02:19:17.360 Okay

02:19:19.000 And

02:19:20.760 So

02:19:21.080 Just

02:19:21.480 To

02:19:21.700 Read

02:19:22.380 A bit

02:19:22.600 From

02:19:22.760 The

02:19:22.860 Article

02:19:23.140 A

02:19:23.760 New

02:19:23.900 Law

02:19:24.180 Has

02:19:24.380 Been

02:19:24.520 Passed

02:19:24.920 In

02:19:25.040 Ontario

02:19:25.480 Which

02:19:26.080 Conservative

02:19:26.800 Critics

02:19:27.260 Deem

02:19:27.980 Totalitarian

02:19:29.220 Bill

02:19:30.040 89

02:19:32.960 Or

02:19:33.460 The

02:19:33.640 Supporting

02:19:34.740 Children

02:19:35.200 Youth

02:19:35.720 And

02:19:35.980 Families

02:19:36.460 Act

02:19:36.800 Of

02:19:37.080 2017

02:19:37.760 Grants

02:19:39.480 The

02:19:39.680 State

02:19:40.000 More

02:19:40.660 Power

02:19:41.260 To

02:19:41.680 Take

02:19:42.020 Forcefully

02:19:42.920 To

02:19:46.360 Forcefully

02:19:47.780 Remove

02:19:48.240 Children

02:19:48.680 From

02:19:49.020 Families

02:19:49.480 That

02:19:49.700 Hold

02:19:49.960 To

02:19:50.120 Christian

02:19:50.420 Beliefs

02:19:50.780 About

02:19:50.960 Sexuality

02:19:51.760 And

02:19:51.940 Families

02:19:52.580 Furthermore

02:19:53.540 The

02:19:53.900 Bill

02:19:54.220 Which

02:19:54.520 Passed

02:19:55.020 63

02:19:55.540 To

02:19:55.760 23

02:19:56.400 Effectively

02:19:58.740 Bans

02:19:59.320 Non

02:20:00.060 LGBTQI

02:20:03.160 I

02:20:06.160 Never

02:20:06.720 Mind

02:20:06.900 Friendly

02:20:07.760 Couples

02:20:08.100 From

02:20:08.280 Adopting

02:20:08.820 Or

02:20:08.980 Offering

02:20:09.440 Foster

02:20:10.020 Care

02:20:10.420 Reports

02:20:11.900 Life

02:20:12.260 Site

02:20:12.520 News

02:20:13.000 The

02:20:13.680 New

02:20:13.880 Bill

02:20:14.120 Which

02:20:14.320 Replaces

02:20:14.660 The

02:20:14.900 Previous

02:20:15.360 Child

02:20:15.780 And

02:20:16.260 Family

02:20:16.540 Services

02:20:16.960 Act

02:20:17.240 That

02:20:17.420 Governed

02:20:17.720 Child

02:20:17.880 Protection

02:20:18.260 Services

02:20:18.760 And

02:20:19.040 Adoption

02:20:19.500 And

02:20:19.620 Foster

02:20:19.840 Care

02:20:20.060 Services

02:20:20.480 Adds

02:20:21.280 Gender

02:20:22.020 Identity

02:20:22.900 And

02:20:23.800 Gender

02:20:25.360 Expression

02:20:26.280 As

02:20:27.460 Factors

02:20:28.000 To

02:20:28.120 Be

02:20:28.220 Considered

02:20:28.840 In

02:20:29.180 The

02:20:30.320 Best

02:20:30.800 Interests

02:20:31.500 Of

02:20:31.900 The

02:20:32.120 Child

02:20:32.880 Now

02:20:33.600 Now

02:20:34.020 We're

02:20:34.540 About

02:20:34.780 To

02:20:34.820 Hit

02:20:34.920 The

02:20:35.040 Critical

02:20:35.260 Part

02:20:35.540 Here

02:20:35.780 Minister

02:20:37.120 Of

02:20:37.460 Child

02:20:37.860 And

02:20:38.080 Family

02:20:38.320 Services

02:20:38.780 Michael

02:20:39.300 Coteau

02:20:40.020 Will

02:20:40.520 Introduce

02:20:40.900 The

02:20:41.040 Bill

02:20:41.220 Has

02:20:41.440 Stated

02:20:41.720 That

02:20:41.920 He

02:20:42.100 Sees

02:20:42.380 Questioning

02:20:43.000 Teenager

02:20:43.440 Self

02:20:43.760 Identification

02:20:44.440 As

02:20:45.000 LGBTQI

02:20:46.260 Or

02:20:46.440 Telling

02:20:46.760 Them

02:20:46.880 To

02:20:47.040 Change

02:20:47.680 As

02:20:48.360 Abuse

02:20:49.080 Thus

02:20:50.040 Revealing

02:20:50.540 The

02:20:50.720 Heavy

02:20:50.900 Liberal

02:20:51.280 And

02:20:51.620 Anti

02:20:51.820 Conservative

02:20:52.240 Anti

02:20:52.520 Christian

02:20:52.840 Bent

02:20:53.060 To

02:20:53.160 The

02:20:53.260 New

02:20:53.380 Law

02:20:53.680 Quote

02:20:54.400 I

02:20:55.160 Would

02:20:55.380 Consider

02:20:55.820 That

02:20:56.000 A

02:20:56.120 Form

02:20:56.300 Of

02:20:56.420 Abuse

02:20:56.900 When

02:20:57.580 A

02:20:57.700 Child

02:20:57.980 Identifies

02:20:58.600 One

02:20:58.860 Way

02:20:59.100 And

02:20:59.320 The

02:20:59.440 Caregiver

02:20:59.840 Is

02:20:59.980 Saying

02:21:00.220 No

02:21:00.520 You

02:21:01.020 Need

02:21:01.160 To

02:21:01.240 Do

02:21:01.340 It

02:21:01.460 Differently

02:21:01.820 He

02:21:02.020 Said

02:21:02.280 If

02:21:03.360 It's

02:21:03.500 Abuse

02:21:03.900 And

02:21:04.680 If

02:21:04.780 It's

02:21:04.920 Within

02:21:05.100 The

02:21:05.240 Definition

02:21:05.760 A

02:21:06.400 Child

02:21:06.800 Can

02:21:07.040 Be

02:21:07.180 Removed

02:21:07.600 From

02:21:07.780 That

02:21:07.980 Environment

02:21:08.560 And

02:21:09.160 Placed

02:21:09.440 Into

02:21:09.660 Protection

02:21:10.160 Where

02:21:10.540 The

02:21:10.720 Abuse

02:21:11.140 Stops

02:21:11.820 He

02:21:12.760 Continued

02:21:13.380 Justifying

02:21:15.560 Fears

02:21:16.400 Of

02:21:16.620 The

02:21:16.740 Likes

02:21:17.080 Of

02:21:17.360 Jack

02:21:17.680 Fonseca

02:21:18.580 Senior

02:21:19.040 Political

02:21:19.400 Strategist

02:21:20.040 For

02:21:20.200 Campaign

02:21:20.500 Life

02:21:20.740 Coalition

02:21:21.180 Who

02:21:21.800 Remarked

02:21:22.320 With

02:21:22.960 The

02:21:23.060 Passage

02:21:23.420 Of

02:21:23.560 Bill

02:21:23.720 89

02:21:24.180 We've

02:21:24.460 Entered

02:21:24.700 An

02:21:24.820 Era

02:21:25.080 Of

02:21:25.760 Totalitarian

02:21:26.360 Power

02:21:26.700 By

02:21:26.860 The

02:21:26.980 State

02:21:27.260 Such

02:21:27.840 As

02:21:27.960 Never

02:21:28.120 Before

02:21:28.380 Witnessed

02:21:28.840 In

02:21:29.000 Canada's

02:21:29.400 History

02:21:29.680 So

02:21:32.140 yes

02:21:32.500 The

02:21:34.120 Indeed

02:21:35.520 That's

02:21:35.840 Exactly

02:21:36.160 What's

02:21:36.360 Going

02:21:36.520 On

02:21:36.740 The

02:21:36.860 Highest

02:21:37.060 Public

02:21:37.320 Official

02:21:37.780 In

02:21:38.540 Charge

02:21:38.760 Of

02:21:38.880 This

02:21:39.000 Matter

02:21:39.200 Has

02:21:39.460 Confirmed

02:21:40.060 This

02:21:41.400 Bill

02:21:41.720 Is

02:21:42.000 Basically

02:21:42.440 You

02:21:43.640 Know

02:21:43.720 If

02:21:43.840 Your

02:21:44.120 Child

02:21:44.960 Comes

02:21:45.520 Out

02:21:45.720 As

02:21:45.860 A

02:21:46.020 Fag

02:21:46.500 Or

02:21:47.040 Trans

02:21:48.460 Sexual

02:21:48.900 Mentally

02:21:49.380 Ill

02:21:49.680 And

02:21:50.080 You

02:21:50.460 Do

02:21:50.980 Not

02:21:51.560 Support

02:21:52.680 Their

02:21:53.640 Lifestyle

02:21:55.040 Decisions

02:21:55.520 Or

02:21:55.700 You

02:21:55.820 Do

02:21:55.980 Not

02:21:56.180 Support

02:21:56.680 A

02:21:56.960 Course

02:21:57.100 Of

02:21:57.220 Treatment

02:21:57.540 For

02:21:57.700 Mental

02:21:57.920 Illness

02:21:58.340 That

02:21:58.500 Involves

02:21:58.940 Mutilation

02:21:59.500 Of

02:21:59.820 Their

02:21:59.940 Body

02:22:00.280 Then

02:22:01.360 The

02:22:01.640 State

02:22:01.900 Will

02:22:02.080 Seize

02:22:02.600 Your

02:22:03.020 Children

02:22:03.280 From

02:22:03.540 You

02:22:03.740 And

02:22:04.040 Do

02:22:04.200 That

02:22:04.440 At

02:22:04.620 Public

02:22:04.900 Expanse

02:22:05.600 I

02:22:08.740 Identify

02:22:09.460 As

02:22:09.780 An

02:22:09.960 AH

02:22:10.340 64

02:22:10.820 Apache

02:22:11.320 Attack

02:22:11.740 Helicopter

02:22:12.420 And

02:22:13.020 Well

02:22:14.640 If

02:22:14.800 You

02:22:14.900 Deny

02:22:15.680 Me

02:22:15.780 That

02:22:15.940 Identification

02:22:16.580 Then

02:22:16.820 You're

02:22:16.940 Doing

02:22:17.120 Violence

02:22:17.660 To

02:22:18.580 My

02:22:19.560 Identity

02:22:19.940 Right

02:22:20.440 And

02:22:22.040 So

02:22:22.240 I

02:22:22.400 Mean

02:22:22.580 I

02:22:22.800 Think

02:22:23.120 You

02:22:25.280 Know

02:22:25.380 I

02:22:25.500 Live

02:22:25.800 In

02:22:25.960 The

02:22:26.100 Province

02:22:26.380 Where

02:22:26.560 This

02:22:26.700 Law

02:22:26.880 Has

02:22:27.040 Taken

02:22:27.260 Effect

02:22:27.640 I

02:22:27.960 Have

02:22:28.260 Family

02:22:28.620 Members

02:22:29.000 Who

02:22:29.400 Potentially

02:22:30.640 Could

02:22:30.820 Be

02:22:30.900 Affected

02:22:31.280 By

02:22:31.400 This

02:22:31.580 Law

02:22:31.920 So

02:22:35.160 So

02:22:35.180 I

02:22:35.500 You

02:22:38.000 Know

02:22:38.100 It's

02:22:38.380 It's

02:22:38.680 Something

02:22:38.980 That

02:22:39.280 Is

02:22:39.580 In

02:22:40.580 A

02:22:40.700 Sense

02:22:40.940 It's

02:22:41.520 Not

02:22:41.960 Surprising

02:22:42.580 We

02:22:43.140 Should

02:22:43.340 Expect

02:22:43.720 This

02:22:43.940 To

02:22:44.100 Happen

02:22:44.500 This

02:22:47.420 Is

02:22:47.600 The

02:22:48.260 Direction

02:22:48.740 You

02:22:49.040 Know

02:22:49.100 We're

02:22:49.240 Going to

02:22:49.340 Have

02:22:49.420 You

02:22:49.500 Michael

02:22:49.700 Jones

02:22:49.980 On

02:22:50.120 To

02:22:50.240 Talk

02:22:50.460 About

02:22:50.680 Libido

02:22:51.020 Damanandi

02:22:51.640 But

02:22:52.340 This

02:22:52.860 Is

02:22:52.980 The

02:22:53.120 Direction

02:22:53.640 That

02:22:54.000 The

02:22:54.440 Synagogue

02:22:55.180 Our

02:22:55.380 Adversaries

02:22:55.980 Are

02:22:56.200 Going

02:22:56.460 To

02:22:56.640 Go

02:22:56.960 Is

02:22:57.560 They're

02:22:57.680 Going

02:22:57.900 To

02:22:58.060 Use

02:22:58.260 Laws

02:22:58.540 Like

02:22:58.700 This

02:22:58.940 And

02:22:59.140 You

02:22:59.300 Know

02:22:59.400 They're

02:22:59.540 Going

02:22:59.660 To

02:22:59.760 Take

02:23:00.420 You

02:23:01.020 Know

02:23:01.120 They're

02:23:01.260 Going

02:23:01.420 To

02:23:01.540 Go

02:23:01.740 To

02:23:01.960 Healthy

02:23:02.320 Catholic

02:23:02.680 Families

02:23:03.140 That

02:23:03.360 Have

02:23:03.540 Six

02:23:03.740 Children

02:23:04.120 You

02:23:04.720 Know

02:23:04.820 And

02:23:04.960 Spank

02:23:05.240 Their

02:23:05.400 Children

02:23:05.700 And

02:23:06.120 They

02:23:06.900 Say

02:23:08.100 They

02:23:08.240 Want

02:23:08.360 To

02:23:08.420 Be

02:23:08.540 Fags

02:23:08.900 And

02:23:09.280 They

02:23:09.480 Take

02:23:09.640 Away

02:23:09.840 From

02:23:10.000 It's

02:23:10.200 How

02:23:10.340 It

02:23:10.460 Is

02:23:10.720 And

02:23:11.320 Not

02:23:11.600 Just

02:23:11.820 That

02:23:12.160 But

02:23:12.420 They're

02:23:12.780 Going

02:23:13.060 To

02:23:13.400 Tell

02:23:14.720 The

02:23:14.960 Child

02:23:15.360 In

02:23:15.920 School

02:23:17.340 The

02:23:17.720 Teacher

02:23:18.020 Is

02:23:18.300 Going

02:23:18.520 To

02:23:18.860 Coach

02:23:20.060 These

02:23:20.320 Children

02:23:20.700 Into

02:23:21.280 Expressing

02:23:22.520 These

02:23:22.800 Views

02:23:23.740 And

02:23:24.440 Then

02:23:24.700 When

02:23:25.100 The

02:23:25.420 Horrified

02:23:26.120 Parents

02:23:26.780 Do

02:23:28.240 The

02:23:28.400 Natural

02:23:28.680 Thing

02:23:29.080 And

02:23:29.260 Try

02:23:30.340 To

02:23:30.560 Correct

02:23:32.280 The

02:23:32.500 Behavior

02:23:32.880 Then

02:23:34.880 The

02:23:35.800 Trap

02:23:36.620 Will

02:23:36.760 Be

02:23:36.900 Sprung

02:23:37.360 And

02:23:37.880 The

02:23:38.720 Child

02:23:38.920 Protective

02:23:39.280 Services

02:23:39.720 Will

02:23:39.980 Descend

02:23:40.460 With

02:23:40.780 Weapons

02:23:42.320 And

02:23:43.640 Whisk

02:23:44.300 The

02:23:44.440 Child

02:23:44.680 Away

02:23:45.020 To

02:23:45.200 The

02:23:45.320 Loving

02:23:45.560 Bysm

02:23:45.900 Of

02:23:46.060 The

02:23:46.180 State

02:23:46.500 Yeah

02:23:47.540 And

02:23:47.740 That's

02:23:47.920 Basically

02:23:48.260 It

02:23:48.640 And

02:23:49.540 We're

02:23:51.380 Celebrers

02:23:51.820 Yeah

02:23:52.620 Well

02:23:52.960 And

02:23:53.300 Also

02:23:53.760 This

02:23:54.160 Is

02:23:54.300 Just

02:23:54.560 The

02:23:54.900 Perfect

02:23:55.400 Example

02:23:55.940 Of

02:23:56.060 The

02:23:56.160 Degenerate

02:23:57.300 Inversion

02:23:57.840 That

02:23:58.100 Happens

02:23:58.500 When

02:23:58.760 You

02:23:59.160 Arrive

02:24:00.060 At

02:24:00.220 The

02:24:00.380 Exact

02:24:00.780 Opposites

02:24:01.300 Of

02:24:01.440 The

02:24:01.560 Natural

02:24:01.880 Law

02:24:02.340 And

02:24:02.460 The

02:24:02.580 Natural

02:24:02.880 Order

02:24:03.220 Because

02:24:03.600 How

02:24:04.060 Did

02:24:04.220 These

02:24:04.520 Fucking

02:24:05.320 Faggots

02:24:05.720 Start

02:24:06.080 They

02:24:06.280 Started

02:24:06.580 With

02:24:06.800 Saying

02:24:07.100 Would

02:24:08.100 You

02:24:08.280 Seriously

02:24:09.200 Deny

02:24:09.800 Kids

02:24:10.320 Having

02:24:10.660 A

02:24:10.900 Family

02:24:11.420 Just

02:24:11.760 Because

02:24:12.060 They're

02:24:12.380 Gay

02:24:12.800 And

02:24:13.240 Now

02:24:13.760 And

02:24:14.140 Now

02:24:14.380 They're

02:24:14.940 Actively

02:24:15.400 Saying

02:24:15.860 That

02:24:16.280 You

02:24:16.580 Know

02:24:16.720 Their

02:24:17.280 Argument

02:24:17.840 For

02:24:18.160 In

02:24:18.380 Support

02:24:18.660 Of

02:24:18.860 Fag

02:24:19.340 Adoption

02:24:19.800 When

02:24:19.980 They

02:24:20.220 Used

02:24:20.780 To

02:24:20.880 Hear

02:24:21.020 Constantly

02:24:21.560 When

02:24:21.780 Arguing

02:24:22.100 People

02:24:22.400 Is

02:24:22.640 That

02:24:22.900 What

02:24:24.120 You

02:24:24.340 Don't

02:24:24.660 Want

02:24:24.900 Them

02:24:25.020 To

02:24:25.160 Have

02:24:25.300 A

02:24:25.420 Family

02:24:25.760 Just

02:24:26.040 Because

02:24:26.480 You

02:24:26.780 Know

02:24:26.940 Two

02:24:27.240 Faggots

02:24:28.060 Two

02:24:28.300 Lesbians

02:24:28.900 It's

02:24:29.840 Better

02:24:30.080 Than

02:24:30.340 Staying

02:24:30.680 In

02:24:30.780 The

02:24:30.860 Foster

02:24:31.180 Home

02:24:31.440 But

02:24:31.560 Apparently

02:24:31.880 Now

02:24:32.220 It's

02:24:32.380 Better

02:24:32.540 To

02:24:32.700 Stay

02:24:32.860 With

02:24:33.020 The

02:24:33.180 State

02:24:33.480 Than

02:24:33.720 Stay

02:24:33.960 With

02:24:34.140 The

02:24:34.380 Real

02:24:34.940 Family

02:24:35.480 If

02:24:35.900 They're

02:24:36.160 Not

02:24:36.540 Fact

02:24:37.260 Friendly

02:24:38.040 Canada

02:24:39.000 Was

02:24:39.300 The

02:24:39.460 Second

02:24:39.660 Nation

02:24:39.980 In

02:24:40.120 The

02:24:40.220 World

02:24:40.380 To

02:24:40.520 Legalize

02:24:40.940 Gay

02:24:41.120 Marriage

02:24:41.460 It

02:24:41.660 Has

02:24:41.780 Been

02:24:41.900 20

02:24:42.200 Years

02:24:42.660 1996

02:24:44.080 1997

02:24:44.620 20

02:24:45.780 Years

02:24:46.060 This

02:24:46.400 Is

02:24:46.520 Where

02:24:46.660 It

02:24:46.740 Has

02:24:46.840 Gone

02:24:47.160 So

02:24:47.800 You

02:24:47.880 Guys

02:24:48.000 Want

02:24:48.140 To

02:24:48.220 Talk

02:24:48.440 About

02:24:48.660 Slippery

02:24:49.100 Slope

02:24:49.620 Of

02:24:49.920 Degeneracy

02:24:50.580 And

02:24:51.020 Collapse

02:24:51.580 Here

02:24:53.940 It

02:24:54.080 Is

02:24:54.400 Example

02:24:55.420 One

02:24:55.860 How

02:24:58.080 Quickly

02:24:58.480 They

02:24:58.740 Changed

02:24:59.160 Their

02:24:59.560 Narrative

02:25:00.220 From

02:25:01.380 Again

02:25:02.300 How

02:25:02.520 Quickly

02:25:02.760 Got

02:25:03.580 Inverted

02:25:04.200 And

02:25:04.480 How

02:25:04.640 Quickly

02:25:04.900 They

02:25:05.120 Changed

02:25:05.460 Their

02:25:05.620 Attitude

02:25:06.000 From

02:25:06.420 Accept

02:25:07.160 Us

02:25:07.480 To

02:25:07.820 Follow

02:25:08.700 Exactly

02:25:09.280 What

02:25:09.520 We

02:25:09.660 Demand

02:25:10.000 Of

02:25:10.140 You

02:25:10.340 And

02:25:11.180 Those

02:25:14.440 Of

02:25:14.640 Us

02:25:14.780 That

02:25:14.920 Were

02:25:15.060 On

02:25:15.320 The

02:25:15.480 Right

02:25:15.840 At

02:25:16.860 The

02:25:16.980 Time

02:25:17.360 Predicted

02:25:18.620 Exactly

02:25:19.140 This

02:25:19.340 Would

02:25:19.460 Happen

02:25:19.840 And

02:25:20.020 We

02:25:20.140 Were

02:25:20.280 Told

02:25:20.640 That

02:25:21.260 We

02:25:21.600 Were

02:25:22.220 Overreacting

02:25:25.500 We

02:25:26.200 Were

02:25:27.260 Being

02:25:27.500 Slippery

02:25:28.200 Slope

02:25:28.660 Fallacy

02:25:30.140 Slippery

02:25:30.660 Slope

02:25:30.960 Fallacy

02:25:31.500 Exactly

02:25:32.060 That

02:25:32.500 And

02:25:33.380 That

02:25:34.020 This

02:25:34.320 Overreaction

02:25:35.280 Is

02:25:35.520 Of

02:25:35.700 Course

02:25:35.940 Evidence

02:25:36.800 Prima

02:25:37.220 Fasci

02:25:37.560 Evidence

02:25:37.920 Of

02:25:38.460 Our

02:25:38.740 Bigotry

02:25:39.540 And

02:25:39.780 Our

02:25:40.040 Homophobia

02:25:40.980 We

02:25:41.560 Are

02:25:41.720 So

02:25:42.220 Afraid

02:25:43.400 Quote

02:25:43.900 Unquote

02:25:44.240 Of

02:25:44.500 The

02:25:44.640 Faggots

02:25:45.160 That

02:25:45.700 We

02:25:45.880 Have

02:25:46.180 To

02:25:46.420 Make

02:25:48.140 Up

02:25:48.540 You

02:25:50.160 Know

02:25:50.400 Calumnies

02:25:51.540 And

02:25:51.720 Lies

02:25:52.260 About

02:25:52.600 What

02:25:52.800 They

02:25:52.940 Want

02:25:53.280 Well

02:25:54.440 You

02:25:54.940 You

02:25:55.000 Know

02:25:56.680 I

02:25:56.940 Can

02:25:57.200 Literally

02:25:57.580 Imagine

02:25:58.400 That

02:25:58.740 At

02:25:58.900 Some

02:25:59.200 Point

02:25:59.600 Somewhere

02:26:00.200 At

02:26:00.460 Least

02:26:00.620 One

02:26:00.940 Faggot

02:26:01.420 Defending

02:26:02.020 Gay

02:26:02.280 Adoption

02:26:02.820 Is

02:26:03.380 Very

02:26:04.220 Liable

02:26:05.060 To

02:26:05.260 Have

02:26:05.460 Used

02:26:05.780 The

02:26:06.020 Argument

02:26:06.580 It's

02:26:07.080 Not

02:26:07.300 Like

02:26:07.540 We

02:26:07.700 Going

02:26:08.000 To

02:26:08.200 Be

02:26:08.340 Taking

02:26:08.660 Your

02:26:08.940 Children

02:26:09.260 Away

02:26:09.600 From

02:26:09.920 You

02:26:10.320 Let

02:26:11.260 Me

02:26:11.440 Let

02:26:11.760 Me

02:26:11.920 Issue

02:26:12.260 A

02:26:12.480 Warning

02:26:12.780 To

02:26:14.000 Every

02:26:14.440 Alt

02:26:14.860 Right

02:26:15.440 Faggot

02:26:16.180 Enabler

02:26:16.820 Be

02:26:19.100 Warned

02:26:19.580 You

02:26:19.700 Accept

02:26:20.220 It

02:26:20.360 At

02:26:20.540 Any

02:26:20.840 Juncture

02:26:21.440 And

02:26:23.080 In

02:26:23.200 20

02:26:23.520 Years

02:26:23.900 This

02:26:24.400 Indeed

02:26:24.940 Will

02:26:25.160 Be

02:26:25.300 Your

02:26:25.500 Fate

02:26:25.860 Mark

02:26:29.640 My

02:26:29.840 Words

02:26:30.200 Any

02:26:30.760 Acceptance

02:26:31.440 Of

02:26:31.540 This

02:26:31.640 Behavior

02:26:32.120 Results

02:26:33.840 In

02:26:34.080 These

02:26:34.340 Conclusions

02:26:35.080 It's

02:26:35.400 Like

02:26:35.700 Jews

02:26:36.180 It's

02:26:36.420 The

02:26:36.600 Same

02:26:36.880 Thing

02:26:37.320 So

02:26:38.780 If

02:26:38.880 You're

02:26:38.980 A

02:26:39.120 Fag

02:26:39.380 Enabler

02:26:39.800 This

02:26:40.180 Is

02:26:40.300 What

02:26:40.500 You're

02:26:40.840 Vouching

02:26:41.460 For

02:26:41.720 You're

02:26:43.660 Vouching

02:26:44.020 For

02:26:44.300 Your

02:26:44.480 Children

02:26:44.980 Having

02:26:46.100 Their

02:26:46.300 Genitals

02:26:46.680 Cut

02:26:47.000 Off

02:26:47.340 And

02:26:49.660 Their

02:26:49.780 Endocrine

02:26:50.280 System

02:26:50.740 Fucked

02:26:51.580 Up

02:26:51.820 By

02:26:52.340 The

02:26:52.560 State

02:26:52.960 Against

02:26:53.520 Your

02:26:53.800 Will

02:26:54.080 That's

02:26:56.380 What

02:26:56.500 You

02:26:56.680 Vouch

02:26:57.460 Save

02:26:57.700 For

02:26:57.960 And

02:26:59.700 If

02:26:59.840 You

02:26:59.960 Lift

02:27:00.220 A

02:27:00.400 Finger

02:27:00.700 To

02:27:00.980 Try

02:27:01.200 To

02:27:01.380 Save

02:27:01.680 Your

02:27:01.840 Child

02:27:02.100 From

02:27:02.280 This

02:27:02.460 Fate

02:27:02.780 You

02:27:03.620 Will

02:27:03.860 Be

02:27:04.040 Jailed

02:27:04.520 Or

02:27:04.880 Perhaps

02:27:05.240 Killed

02:27:05.640 Precise

02:27:06.480 And

02:27:07.300 I've

02:27:07.440 Thought

02:27:07.560 About

02:27:07.720 This

02:27:07.860 Before

02:27:08.140 Because

02:27:08.420 This

02:27:08.540 Is

02:27:08.640 A

02:27:08.780 Situation

02:27:09.280 That

02:27:09.700 Is

02:27:10.020 Going

02:27:10.200 To

02:27:10.300 Become

02:27:10.560 More

02:27:11.060 Apparent

02:27:12.560 And

02:27:13.120 More

02:27:13.580 Common

02:27:14.000 In

02:27:14.280 The

02:27:14.420 Western

02:27:14.680 World

02:27:14.960 As

02:27:15.140 Things

02:27:15.320 Get

02:27:15.540 Spicier

02:27:16.040 And

02:27:16.160 Escalate

02:27:16.560 There

02:27:16.800 There

02:27:16.820 Is

02:27:17.000 Going

02:27:17.180 To

02:27:17.320 Us

02:27:18.740 Our

02:27:19.100 Ranks

02:27:19.360 Are

02:27:19.500 Going

02:27:19.640 To

02:27:19.720 Be

02:27:19.820 Affected

02:27:20.180 By

02:27:20.300 This

02:27:20.580 If

02:27:21.260 You

02:27:21.460 Better

02:27:22.140 Think

02:27:22.860 That

02:27:23.060 They're

02:27:23.200 Going

02:27:23.300 To

02:27:23.360 Try

02:27:23.480 To

02:27:23.580 Come

02:27:23.760 For

02:27:23.880 Your

02:27:24.000 Children

02:27:24.360 In

02:27:24.580 These

02:27:24.700 Jurisdictions

02:27:25.180 Where

02:27:25.380 They

02:27:25.480 Have

02:27:25.680 The

02:27:25.800 Ability

02:27:26.140 To

02:27:26.440 If

02:27:28.000 They

02:27:28.120 Know

02:27:28.280 That

02:27:28.460 You're

02:27:28.620 Political

02:27:28.980 At

02:27:29.220 All

02:27:29.400 Better

02:27:30.480 Think

02:27:30.700 That's

02:27:30.840 Going

02:27:30.960 To

02:27:31.000 Happen

02:27:31.540 So

02:27:31.840 You

02:27:31.940 Need

02:27:32.040 To

02:27:32.120 Be

02:27:32.240 Ready

02:27:32.420 For

02:27:32.700 It

02:27:32.920 And

02:27:33.520 So

02:27:33.640 You're

02:27:33.820 Basically

02:27:34.100 In

02:27:34.280 A

02:27:34.360 Situation

02:27:34.780 In

02:27:35.000 Almost

02:27:35.200 All

02:27:46.560 Maybe

02:27:46.800 And

02:27:47.380 Be

02:27:47.480 A

02:27:47.600 Good

02:27:47.700 Option

02:27:48.140 As

02:27:49.200 A

02:27:49.320 Political

02:27:49.580 Refugee

02:27:50.440 But

02:27:50.780 Or

02:27:52.300 You

02:27:52.820 Can

02:27:53.120 Stand

02:27:54.300 And

02:27:54.560 You

02:27:54.680 Can

02:27:54.820 Fight

02:27:55.180 In

02:27:55.960 Almost

02:27:56.620 All

02:27:56.880 Jurisdictions

02:27:57.340 Of

02:27:57.520 The

02:27:57.620 World

02:27:57.900 This

02:27:58.420 Will

02:27:58.560 Result

02:27:58.980 In

02:27:59.280 You

02:27:59.400 Being

02:27:59.620 Killed

02:28:00.100 Being

02:28:01.580 Sent

02:28:01.740 To

02:28:01.840 Prison

02:28:02.120 Sometimes

02:28:03.200 You

02:28:03.480 Know

02:28:03.560 There

02:28:04.020 Are

02:28:04.180 Very

02:28:04.500 Rare

02:28:05.080 Instances

02:28:05.720 In

02:28:06.020 Parts

02:28:06.500 Of

02:28:06.580 The

02:28:06.620 United

02:28:06.820 States

02:28:07.200 Where

02:28:07.620 When

02:28:08.020 The

02:28:08.140 Government

02:28:08.380 Uses

02:28:08.660 Unlawful

02:28:09.140 Force

02:28:09.540 And

02:28:09.780 You

02:28:09.940 Lawfully

02:28:10.360 Defend

02:28:10.660 Yourself

02:28:11.080 You

02:28:12.360 You

02:28:12.520 Can

02:28:12.640 Get

02:28:13.060 It

02:28:13.160 Alive

02:28:13.600 And

02:28:13.740 You

02:28:13.840 Can

02:28:13.940 Be

02:28:14.060 Cleared

02:28:14.300 In

02:28:14.400 The

02:28:14.500 Court

02:28:14.620 Of

02:28:14.720 Law

02:28:15.000 But

02:28:15.240 That

02:28:15.420 Doesn't

02:28:15.820 Happen

02:28:16.120 Very

02:28:16.320 Often

02:28:16.680 Or

02:28:18.860 Three

02:28:19.100 You

02:28:19.260 Can

02:28:19.440 Surrender

02:28:19.800 Your

02:28:20.040 Child

02:28:20.440 To

02:28:20.800 The

02:28:20.960 State

02:28:21.240 And

02:28:21.840 So

02:28:21.920 That's

02:28:22.120 The

02:28:22.260 Option

02:28:22.640 That

02:28:22.840 This

02:28:23.000 Is

02:28:23.120 I'm

02:28:23.320 Not

02:28:23.440 Some

02:28:23.660 Seriously

02:28:23.980 This

02:28:24.240 Is

02:28:24.340 The

02:28:24.460 Option

02:28:24.660 That

02:28:24.820 We're

02:28:25.000 Coming

02:28:25.260 To

02:28:25.440 As

02:28:25.660 Nationalists

02:28:26.140 Like

02:28:26.400 There

02:28:26.500 Are

02:28:26.560 Nationalists

02:28:27.000 In

02:28:27.140 Ontario

02:28:27.440 Right

02:28:27.680 Now

02:28:28.020 Right

02:28:29.420 That

02:28:29.780 Are

02:28:30.080 Going

02:28:30.560 To

02:28:30.680 Be

02:28:30.780 Affected

02:28:31.120 By

02:28:31.280 This

02:28:31.420 Law

02:28:31.700 In

02:28:31.880 The

02:28:31.960 Coming

02:28:43.160 Is

02:28:43.340 You

02:28:43.500 Know

02:28:43.660 This

02:28:44.320 Is

02:28:44.440 What

02:28:44.700 It's

02:28:44.840 Going

02:28:44.940 To

02:28:44.980 Be

02:28:45.100 Like

02:28:45.400 It's

02:28:45.560 Going

02:28:45.640 To

02:28:45.680 Get

02:28:45.800 Worse

02:28:46.160 You

02:28:48.100 Have

02:28:48.240 To

02:28:48.260 Be

02:28:48.360 Ready

02:28:48.560 For

02:28:48.740 This

02:28:48.980 And

02:28:49.180 You

02:28:49.260 Have

02:28:49.440 To

02:28:49.540 Figure

02:28:49.760 Out

02:28:50.040 What

02:28:50.280 Are

02:28:51.380 You

02:28:51.480 Going

02:28:51.620 To

02:28:51.700 Do

02:28:51.920 When

02:28:53.780 That

02:28:54.000 Time

02:28:54.260 Comes

02:28:54.740 You

02:28:55.260 Know

02:28:55.400 When

02:28:55.600 You

02:28:55.700 Have

02:28:55.900 To

02:28:56.020 Make

02:28:56.200 These

02:28:56.460 Tough

02:28:56.700 Decisions

02:28:57.300 You

02:28:59.260 Know

02:28:59.440 And

02:28:59.720 The

02:29:00.020 Difficulty

02:29:00.620 Is

02:29:00.800 That

02:29:00.940 For

02:29:01.080 Most

02:29:01.280 People

02:29:01.700 As

02:29:02.500 Much

02:29:02.760 As

02:29:02.920 They

02:29:03.020 Deserve

02:29:03.340 It

02:29:03.540 You

02:29:04.900 Know

02:29:04.980 We

02:29:05.100 Never

02:29:05.340 Advocate

02:29:05.680 For

02:29:05.800 Violence

02:29:06.100 But

02:29:06.240 Nobody

02:29:07.180 Can

02:29:07.500 Wax

02:29:08.660 A

02:29:09.120 Child

02:29:09.380 Protection

02:29:09.800 Officer

02:29:10.240 Even

02:29:11.700 Though

02:29:11.940 They

02:29:12.140 Fervently

02:29:12.520 Deserve

02:29:12.900 It

02:29:13.140 Because

02:29:15.980 They

02:29:16.220 Know

02:29:16.440 That

02:29:16.640 It's

02:29:16.780 Going

02:29:16.920 To

02:29:17.040 Result

02:29:17.340 In

02:29:17.860 Their

02:29:18.020 Child

02:29:18.240 Children

02:29:18.500 Being

02:29:18.660 Taken

02:29:18.920 Away

02:29:19.040 From

02:29:19.160 Them

02:29:19.280 Anyway

02:29:19.540 And

02:29:19.700 Their

02:29:19.900 Parents

02:29:20.120 Are

02:29:20.220 To

02:29:20.280 Be

02:29:20.400 Dead

02:29:20.640 And

02:29:20.980 So

02:29:21.080 They'll

02:29:21.220 Be

02:29:21.500 Orphans

02:29:22.220 And

02:29:22.600 Trannies

02:29:23.340 Tranny

02:29:23.760 Orphans

02:29:24.180 Well

02:29:27.380 Yeah

02:29:28.020 But

02:29:28.360 In

02:29:29.140 The

02:29:29.300 Real

02:29:29.500 World

02:29:29.840 What's

02:29:30.520 Going

02:29:30.680 To

02:29:30.760 Happen

02:29:31.080 Is

02:29:31.200 They're

02:29:31.360 Going

02:29:31.460 To

02:29:31.520 Pick

02:29:31.720 On

02:29:31.820 The

02:29:31.920 Wrong

02:29:35.800 Such

02:29:35.940 An

02:29:36.100 End

02:29:36.440 That

02:29:38.540 They

02:29:39.920 Will

02:29:40.100 They

02:29:40.320 Will

02:29:40.480 Be

02:29:40.640 An

02:29:40.780 Example

02:29:41.520 Precisely

02:29:42.460 All

02:29:42.620 The

02:29:42.740 Wake

02:29:42.940 Of

02:29:43.060 Them

02:29:43.200 Is

02:29:43.340 What

02:29:43.440 Will

02:29:43.520 Happen

02:29:43.880 Right

02:29:45.340 And

02:29:45.980 That's

02:29:46.200 The

02:29:46.340 Thing

02:29:46.560 Is

02:29:46.760 You

02:29:46.940 Know

02:29:47.120 Any

02:29:49.260 Anybody

02:29:49.880 Who's

02:29:50.160 Killed

02:29:50.440 As a

02:29:50.680 Result

02:29:50.880 Of

02:29:51.000 These

02:29:51.140 Laws

02:29:51.660 And

02:29:52.600 That's

02:29:52.880 God's

02:29:53.220 Justice

02:29:53.520 Upon

02:29:53.840 Them

02:29:54.060 That's

02:29:54.740 The

02:29:54.860 Justice

02:29:55.120 Earth

02:29:55.360 Of

02:29:55.500 Their

02:29:55.640 Work

02:29:55.900 You

02:29:58.300 Know

02:29:58.480 Anybody

02:29:59.600 Who

02:29:59.880 Tries

02:30:00.160 You

02:30:00.380 Enforcing

02:30:01.180 These

02:30:01.340 Laws

02:30:01.680 Is

02:30:01.840 Doing

02:30:02.420 The

02:30:02.620 Work

02:30:02.780 Of

02:30:02.900 The

02:30:03.000 Devil

02:30:03.220 There's

02:30:03.540 No

02:30:03.860 Two

02:30:04.220 Ways

02:30:04.420 About

02:30:04.680 It

02:30:04.860 And

02:30:05.580 I

02:30:05.780 Don't

02:30:05.900 See

02:30:06.060 How

02:30:06.220 Any

02:30:06.380 Christian

02:30:06.840 Can

02:30:07.600 Can

02:30:10.180 Just

02:30:10.440 You

02:30:10.680 Know

02:30:10.780 Can

02:30:10.980 Can

02:30:11.300 Justify

02:30:11.780 Their

02:30:11.960 Work

02:30:12.300 I

02:30:12.780 Mean

02:30:12.960 And

02:30:13.060 This

02:30:13.180 Is

02:30:13.300 Just

02:30:13.420 The

02:30:13.620 This

02:30:13.880 Is

02:30:14.120 What

02:30:14.860 I

02:30:14.980 Would

02:30:15.120 Say

02:30:15.380 Is

02:30:15.640 Just

02:30:15.900 The

02:30:16.080 Bovertly

02:30:16.680 Basically

02:30:17.160 Satanic

02:30:17.840 I

02:30:17.960 Mean

02:30:18.160 As

02:30:18.500 You

02:30:18.620 Should

02:30:18.720 In

02:30:18.740 In

02:30:19.400 It's

02:30:19.520 A

02:30:19.580 Complete

02:30:20.000 Inversion

02:30:20.660 Of

02:30:20.920 The

02:30:21.020 Natural

02:30:21.320 Order

02:30:21.680 You

02:30:22.920 Remove

02:30:23.400 Children

02:30:23.920 From

02:30:24.180 Their

02:30:24.400 Parents

02:30:24.900 Who

02:30:25.040 Are

02:30:25.140 Treating

02:30:25.460 Them

02:30:25.680 In

02:30:25.840 The

02:30:25.940 Best

02:30:26.140 Possible

02:30:26.520 Way

02:30:26.920 To

02:30:27.620 The

02:30:27.780 Unnatural

02:30:28.120 Word

02:30:28.360 Of

02:30:28.460 The

02:30:28.560 States

02:30:28.840 To

02:30:29.020 Mutilate

02:30:29.480 Them

02:30:29.700 And

02:30:29.940 To

02:30:30.260 Satanically

02:30:31.100 Invert

02:30:31.620 Their

02:30:32.300 Perceived

02:30:32.920 General

02:30:33.400 At a

02:30:35.160 Malleable

02:30:35.560 Age

02:30:36.160 When

02:30:36.400 They

02:30:36.520 Don't

02:30:36.700 Really

02:30:36.880 Have

02:30:37.040 A

02:30:37.140 Developed

02:30:37.540 Free

02:30:37.720 Will

02:30:37.880 To

02:30:38.020 Begin

02:30:38.220 With

02:30:38.500 Which

02:30:39.380 Begs

02:30:39.840 The

02:30:39.960 Question

02:30:40.200 As to

02:30:40.520 Where

02:30:40.800 The

02:30:41.380 idea

02:30:41.600 You

02:30:41.740 Came

02:30:41.920 From

02:30:42.280 In

02:30:42.820 The

02:30:42.900 First

02:30:43.060 Place

02:30:43.400 Yeah

02:30:51.000 I

02:30:51.600 Mean

02:30:51.940 This

02:30:53.640 Is

02:30:53.800 Deep

02:30:54.000 What

02:30:54.140 I

02:30:54.240 Mean

02:30:54.380 I

02:30:54.740 Just

02:30:54.980 Gotta

02:30:55.140 Say

02:30:55.380 It's

02:30:55.560 Just

02:30:55.720 Like

02:30:55.980 You

02:30:58.120 Know

02:30:58.300 And

02:30:59.540 You

02:30:59.680 Know

02:30:59.780 You

02:30:59.860 Have

02:30:59.980 To

02:31:00.060 Seriously

02:31:00.260 Think

02:31:00.500 About

02:31:00.720 It

02:31:00.820 Because

02:31:01.040 In

02:31:01.160 That

02:31:01.280 Situation

02:31:01.780 I

02:31:02.020 Mean

02:31:02.160 If

02:31:02.280 You

02:31:02.320 You're

02:31:02.400 A

02:31:02.500 Man

02:31:02.740 With

02:31:03.000 Any

02:31:03.960 Testicles

02:31:04.700 Like

02:31:04.980 You

02:31:06.040 Know

02:31:06.220 You

02:31:06.680 Want

02:31:06.900 To

02:31:06.980 Wax

02:31:07.300 Me

02:31:07.440 You

02:31:07.540 Want

02:31:07.680 To

02:31:07.820 Pay

02:31:08.620 It

02:31:08.720 Basically

02:31:09.240 And

02:31:10.040 You

02:31:12.120 Know

02:31:12.260 Who

02:31:12.620 Knows

02:31:13.000 What

02:31:13.200 The

02:31:13.320 Circumstances

02:31:13.940 Of

02:31:14.140 Your

02:31:14.480 Like

02:31:16.320 If

02:31:16.420 Somebody

02:31:16.640 Came

02:31:16.920 For

02:31:17.080 You

02:31:17.280 In

02:31:17.500 That

02:31:17.620 Situation

02:31:18.000 Is

02:31:18.280 What

02:31:18.460 The

02:31:18.680 Circumstances

02:31:19.240 Could

02:31:19.420 Be

02:31:19.680 So

02:31:20.240 You

02:31:20.320 Might

02:31:20.460 Not

02:31:20.580 Have

02:31:20.760 A Lot

02:31:20.960 Of

02:31:21.040 Time

02:31:21.180 To

02:31:21.300 Repair

02:31:21.660 Right

02:31:22.000 So

02:31:22.100 Are

02:31:22.200 You

02:31:22.300 Ready

02:31:22.520 To

02:31:22.680 Take

02:31:22.860 Your

02:31:23.000 Family

02:31:23.340 Like

02:31:23.800 In

02:31:24.520 Three

02:31:25.460 Hours

02:31:25.700 Notice

02:31:25.960 And

02:31:26.100 Get

02:31:26.200 On

02:31:26.300 A

02:31:26.360 Plane

02:31:26.480 To

02:31:26.620 Russia

02:31:26.920 I

02:31:28.180 Mean

02:31:28.400 Really

02:31:28.920 Or

02:31:29.500 Columbia

02:31:29.840 Or

02:31:30.000 Something

02:31:30.200 Like

02:31:30.400 That

02:31:30.660 Times

02:31:32.700 You

02:31:32.840 Consider

02:31:33.320 Reading

02:31:33.700 Siege

02:31:34.120 By

02:31:34.300 James

02:31:34.640 Mason

02:31:35.020 Exactly

02:31:36.260 A

02:31:36.760 Quick

02:31:37.060 Little

02:31:37.320 Plug

02:31:37.700 For

02:31:37.880 That

02:31:38.060 Thank

02:31:38.600 You

02:31:38.760 Thank

02:31:39.360 You

02:31:39.480 I

02:31:40.060 Believe

02:31:41.160 It's

02:31:41.300 Available

02:31:41.580 At

02:31:41.780 Iron

02:31:42.000 March

02:31:42.240 And

02:31:42.360 I

02:31:42.440 Don't

02:31:42.540 Waffen

02:31:42.760 Division

02:31:43.060 Are

02:31:43.260 Also

02:31:43.460 Publishing

02:31:43.800 A

02:31:43.960 Copy

02:31:44.220 Not

02:31:44.940 I

02:31:45.320 Mistaken

02:31:45.760 Yes

02:31:47.120 Well

02:31:47.340 With

02:31:47.540 The

02:31:47.680 Current

02:31:48.000 Circumstances

02:31:48.900 I'm

02:31:49.260 Not

02:31:49.400 Sure

02:31:49.620 How

02:31:50.000 Soon

02:31:50.580 We'll

02:31:50.820 See

02:31:51.000 A

02:31:51.140 Physical

02:31:51.400 Copy

02:31:51.780 Of

02:31:51.940 Siege

02:31:52.240 But

02:31:52.480 Yes

02:31:52.780 People

02:31:53.040 Can

02:31:53.240 Definitely

02:31:53.540 Find

02:31:53.960 The

02:31:54.220 PDF

02:31:54.620 At

02:31:54.840 Iron

02:31:55.020 March

02:31:55.320 Fantastic

02:31:56.580 Yeah

02:31:58.320 And

02:31:58.460 That's

02:31:58.600 Basically

02:31:58.840 What

02:31:59.020 It's

02:31:59.120 Coming

02:31:59.280 Down

02:31:59.520 To

02:31:59.700 I

02:31:59.860 Think

02:32:00.000 In

02:32:00.120 The

02:32:00.220 United

02:32:00.460 States

02:32:00.840 That

02:32:01.100 It's

02:32:01.300 Going

02:32:01.400 To

02:32:01.440 Be

02:32:01.580 A

02:32:01.740 Little

02:32:01.880 Bit

02:32:02.220 I

02:32:02.640 Think

02:32:02.800 There's

02:32:03.240 Going

02:32:03.360 To

02:32:03.380 Be

02:32:03.480 A lot

02:32:03.680 Of

02:32:03.760 Places

02:32:03.980 Where

02:32:04.140 You're

02:32:04.260 Not

02:32:04.420 Going

02:32:04.520 To

02:32:04.560 See

02:32:04.680 This

02:32:04.820 Kind

02:32:05.100 Of

02:32:05.180 Law

02:32:05.460 Because

02:32:06.700 In

02:32:06.900 Some

02:32:07.060 Places

02:32:07.340 The

02:32:07.560 State

02:32:07.720 Government

02:32:08.000 Is

02:32:08.180 Powerful

02:32:08.640 Enough

02:32:08.920 That

02:32:09.080 There's

02:32:09.240 Not

02:32:09.420 Going

02:32:09.540 To

02:32:09.580 To

02:32:09.600 To

02:32:09.620 Be

02:32:09.720 Budget

02:32:10.120 Or

02:32:10.560 To

02:32:11.460 Get

02:32:11.560 These

02:32:11.700 Laws

02:32:11.900 Passed

02:32:12.220 And

02:32:12.340 Enforce

02:32:12.700 So

02:32:13.540 I

02:32:13.660 Think

02:32:13.820 Politically

02:32:14.480 That's

02:32:14.780 Going

02:32:14.900 To

02:32:29.280 Center

02:32:29.440 Right

02:32:29.740 Candidate

02:32:30.280 That

02:32:31.060 Unless

02:32:31.920 The

02:32:32.100 Economy

02:32:32.420 Collapses

02:32:32.860 That's

02:32:33.080 The

02:32:33.180 Sort

02:32:33.340 Of

02:32:33.400 Situation

02:32:33.820 That

02:32:34.020 Will

02:32:34.160 Continue

02:32:34.640 And

02:32:34.940 So

02:32:35.040 There

02:32:35.180 Is

02:32:35.500 Space

02:32:35.880 To

02:32:36.020 Operate

02:32:36.440 There

02:32:36.740 But

02:32:38.540 That

02:32:38.680 Is

02:32:38.800 Fleeting

02:32:39.220 That

02:32:39.460 Is

02:32:39.540 Going

02:32:39.740 Away

02:32:40.000 Soon

02:32:40.460 Understand

02:32:41.340 Soon

02:32:41.920 The

02:32:42.720 Quality

02:32:43.240 Of

02:32:59.280 That

02:32:59.720 Our

02:32:59.820 Ancestors

02:33:00.360 Had

02:33:00.540 To

02:33:00.640 Face

02:33:00.920 That

02:33:01.260 We

02:33:01.420 Will

02:33:01.560 Have

02:33:01.740 To

02:33:01.880 Face

02:33:02.100 Once

02:33:02.320 More

02:33:02.600 But

02:33:04.240 This

02:33:04.580 Is

02:33:04.700 The

02:33:04.820 Thing

02:33:05.100 It's

02:33:05.540 About

02:33:05.700 Persecution

02:33:06.300 Man

02:33:06.540 It's

02:33:06.760 What

02:33:06.880 It's

02:33:07.020 All

02:33:07.160 About

02:33:07.460 And

02:33:08.180 So

02:33:08.500 Our

02:33:10.860 Lord

02:33:11.060 Says

02:33:11.480 When

02:33:12.060 Men

02:33:12.320 Persecute

02:33:12.960 You

02:33:13.080 And

02:33:13.220 Abuse

02:33:13.620 You

02:33:13.760 Be

02:33:13.960 Exceedingly

02:33:14.720 Glad

02:33:15.080 For

02:33:15.280 Your

02:33:15.520 Reward

02:33:16.400 Is

02:33:16.600 Great

02:33:16.860 In

02:33:17.040 Heaven

02:33:17.340 And

02:33:18.820 That

02:33:18.940 Is

02:33:19.040 The

02:33:19.160 Commandment

02:33:19.740 Of

02:33:20.060 Beatitude

02:33:20.580 That

02:33:21.100 Is

02:33:21.200 A

02:33:21.320 New

02:33:21.460 Commandment

02:33:22.100 From

02:33:23.220 Our

02:33:23.380 Lord

02:33:23.540 Jesus

02:33:23.760 Christ

02:33:24.200 So

02:33:26.460 All

02:33:26.660 You

02:33:26.820 Christian

02:33:27.120 Faithful

02:33:27.500 Rejoice

02:33:27.960 And

02:33:28.100 Be

02:33:28.240 Exceedingly

02:33:28.740 Glad

02:33:29.180 Great

02:33:30.300 Is

02:33:30.440 Your

02:33:30.560 Reward

02:33:30.880 In

02:33:31.020 Him

02:33:31.240 If

02:33:33.480 The

02:33:33.680 Enemy

02:33:34.040 Is

02:33:35.360 Oppressing

02:33:35.920 You

02:33:36.260 It's

02:33:37.080 Because

02:33:37.380 You

02:33:38.460 Are

02:33:38.940 Doing

02:33:39.400 Something

02:33:40.160 Right

02:33:40.960 You

02:33:42.740 Only

02:33:43.000 Take

02:33:43.300 Flack

02:33:43.860 When

02:33:44.400 You're

02:33:44.560 Over

02:33:44.880 The

02:33:45.100 Target

02:33:45.520 So

02:33:48.800 This

02:33:49.120 Is

02:33:49.300 Why

02:33:49.580 Our

02:33:49.800 Lord

02:33:49.980 Tells

02:33:50.380 You

02:33:50.600 That

02:33:51.680 When

02:33:52.440 When

02:33:53.920 The

02:33:54.120 When

02:33:54.920 The

02:33:55.200 The

02:33:55.600 Soldiers

02:33:56.040 The

02:33:56.260 Devil

02:33:56.580 There

02:33:56.900 At

02:33:57.060 Your

02:33:57.180 Door

02:33:57.480 That's

02:33:59.080 How

02:33:59.180 You

02:33:59.340 Know

02:33:59.740 That

02:34:01.060 You're

02:34:01.340 One

02:34:01.560 Of

02:34:01.680 The

02:34:01.800 Elect

02:34:02.260 That

02:34:04.000 This

02:34:05.100 Is

02:34:05.220 Your

02:34:05.380 Moment

02:34:05.720 To

02:34:05.960 Rejoice

02:34:06.620 And

02:34:08.060 Embrace

02:34:09.660 The

02:34:10.760 Athleticism

02:34:11.600 Of

02:34:12.960 Martyrdom

02:34:13.820 And

02:34:15.340 You

02:34:16.040 Know

02:34:16.200 That's

02:34:17.860 Just

02:34:18.000 What

02:34:18.180 It

02:34:18.300 Is

02:34:18.500 You

02:34:18.620 Know

02:34:18.720 I

02:34:18.940 And

02:34:19.860 This

02:34:20.320 Is

02:34:20.460 How

02:34:20.660 We

02:34:20.920 Know

02:34:21.340 That

02:34:21.760 These

02:34:22.000 Prosperity

02:34:23.080 Gospel

02:34:23.680 Bourgeois

02:34:24.420 Fakers

02:34:25.400 Are

02:34:27.280 Are

02:34:28.900 Aren't

02:34:31.160 Even

02:34:31.480 Wrong

02:34:32.040 Well

02:34:32.440 I

02:34:32.700 Mean

02:34:32.860 You

02:34:33.080 Know

02:34:33.460 I

02:34:33.580 Don't

02:34:33.960 Really

02:34:34.220 I

02:34:34.380 Don't

02:34:34.480 Like

02:34:34.640 To

02:34:34.740 Talk

02:34:34.960 About

02:34:35.180 The

02:34:35.320 Fate

02:34:35.460 Of

02:34:35.540 People's

02:34:35.820 Souls

02:34:36.020 But

02:34:36.200 Like

02:34:36.460 These

02:34:36.620 Guys

02:34:36.800 Are

02:34:36.900 Going to

02:34:37.040 Burn

02:34:37.280 That's

02:34:37.860 Overt

02:34:38.220 You

02:34:38.760 Know

02:34:38.860 Christ

02:34:39.200 Says

02:34:39.380 This

02:34:39.540 That

02:34:39.680 These

02:34:39.920 Wizards

02:34:40.940 And

02:34:41.500 False

02:34:41.740 Shepherds

02:34:42.160 That

02:34:42.340 They're

02:34:42.500 Going to

02:34:42.700 Burn

02:34:42.900 Outside

02:34:43.360 Like

02:34:43.960 Dogs

02:34:44.420 And

02:34:45.500 So

02:34:45.580 If

02:34:45.720 You

02:34:45.820 Persist

02:34:46.220 In

02:34:46.320 These

02:34:46.480 Ways

02:34:46.780 Like

02:34:47.040 That's

02:34:47.280 What's

02:34:47.440 Going

02:34:47.560 To

02:34:47.640 Happen

02:34:48.140 You

02:34:48.560 Know

02:34:48.680 We're

02:34:49.160 All

02:34:49.620 Destined

02:34:50.840 Without

02:34:51.080 Christ's

02:34:51.640 Intervention

02:34:52.160 To

02:34:52.680 Taste

02:34:53.240 The

02:34:53.700 Dish

02:34:54.540 Of

02:34:54.700 Hades

02:34:55.120 And

02:34:56.800 So

02:34:56.920 In

02:34:57.040 A

02:34:57.140 Sense

02:34:57.360 We're

02:34:57.540 Bound

02:34:57.820 Similar

02:34:58.280 But

02:34:58.940 That's

02:35:00.140 A

02:35:00.320 Fucking

02:35:00.520 Damn

02:35:00.960 Sure

02:35:01.260 Way

02:35:01.540 To

02:35:01.680 Get

02:35:01.800 Yourself

02:35:02.120 Thrown

02:35:02.340 In

02:35:02.480 Tartarus

02:35:02.980 And

02:35:06.620 I

02:35:06.720 Mean

02:35:06.960 You

02:35:08.460 Know

02:35:08.560 Boys

02:35:08.780 Just

02:35:08.980 Sometimes

02:35:09.340 It's

02:35:09.580 Like

02:35:09.820 I

02:35:11.440 Think

02:35:11.580 Everybody's

02:35:12.000 Come

02:35:12.120 To

02:35:12.220 This

02:35:12.360 Conclusion

02:35:12.700 Anybody

02:35:14.420 Left

02:35:14.580 Sanity

02:35:14.980 Left

02:35:15.260 Anglin

02:35:16.860 They're

02:35:17.000 Just

02:35:17.140 Posted

02:35:17.400 An

02:35:17.540 Article

02:35:17.720 And

02:35:17.880 The

02:35:17.960 World's

02:35:19.480 Gone

02:35:19.620 Topsy

02:35:19.980 Turvy

02:35:20.320 It's

02:35:20.680 Absurd

02:35:21.040 Land

02:35:21.300 Now

02:35:21.540 We're

02:35:21.720 Full

02:35:21.940 Kali

02:35:22.200 You

02:35:22.380 Know

02:35:24.320 And

02:35:24.460 I'm

02:35:24.580 Just

02:35:24.700 Going

02:35:24.820 To

02:35:24.860 Make

02:35:25.040 That

02:35:25.340 Affirmation

02:35:27.020 In

02:35:27.140 The

02:35:27.220 Middle

02:35:27.360 Of

02:35:27.500 Kali

02:35:27.680 Yuga

02:35:27.860 News

02:35:28.100 That

02:35:28.280 We

02:35:28.480 Are

02:35:28.800 In

02:35:29.000 Fact

02:35:29.340 In

02:35:29.520 The

02:35:29.640 Kali

02:35:29.820 Yuga

02:35:30.040 If

02:35:30.340 You

02:35:30.500 Listen

02:35:31.000 To

02:35:31.120 This

02:35:31.360 Audio

02:35:31.760 Recording

02:35:32.340 From

02:35:33.000 Sometime

02:35:33.540 Distant

02:35:33.980 In

02:35:34.260 The

02:35:34.360 Future

02:35:34.680 The

02:35:36.220 World

02:35:36.540 Has

02:35:36.980 Gone

02:35:37.280 Upside

02:35:37.560 Down

02:35:37.860 Let

02:35:38.820 It

02:35:38.900 Be

02:35:39.000 Known

02:35:39.280 It's

02:35:44.160 You

02:35:44.620 Know

02:35:44.800 It's

02:35:45.760 Times

02:35:46.060 Like

02:35:46.300 These

02:35:46.680 That

02:35:47.020 Make

02:35:48.060 Me

02:35:48.300 More

02:35:49.040 Fully

02:35:49.480 Appreciate

02:35:50.060 What

02:35:50.540 Tolkien

02:35:50.980 Was

02:35:51.160 Trying

02:35:51.340 To

02:35:51.460 Get

02:35:51.600 At

02:35:51.900 With

02:35:52.900 A

02:35:53.020 Lot

02:35:53.120 Of

02:35:53.200 His

02:35:53.300 Writing

02:35:53.640 And

02:35:56.060 Specifically

02:35:56.780 The

02:35:57.140 Character

02:35:57.720 Of

02:35:58.000 Theoden

02:35:58.420 You

02:35:59.340 Know

02:35:59.480 Facing

02:36:00.120 The

02:36:00.520 End

02:36:00.760 Of

02:36:00.880 Everything

02:36:01.180 That

02:36:01.380 He

02:36:01.500 Knows

02:36:01.740 And

02:36:01.880 Loves

02:36:02.180 All

02:36:02.420 That

02:36:02.540 Is

02:36:02.680 Right

02:36:02.880 In

02:36:02.980 The

02:36:03.060 World

02:36:03.360 It's

02:36:09.440 Entirely

02:36:10.460 Within

02:36:11.140 The

02:36:11.340 Realm

02:36:11.480 Of

02:36:11.600 Possibility

02:36:12.080 Within

02:36:12.300 The

02:36:12.480 Realm

02:36:12.720 Of

02:36:13.160 Likely

02:36:13.880 Possibility

02:36:14.700 That

02:36:15.780 You

02:36:16.120 Or

02:36:16.400 Someone

02:36:16.700 You

02:36:16.940 Know

02:36:17.300 Will

02:36:17.620 Be

02:36:17.800 Forced

02:36:18.240 To

02:36:18.420 Make

02:36:18.600 The

02:36:18.740 Decision

02:36:19.220 Of

02:36:19.480 Whether

02:36:19.660 To

02:36:19.860 Go

02:36:20.000 Meekly

02:36:20.640 To

02:36:23.220 The

02:36:23.400 End

02:36:23.720 Or

02:36:24.300 To

02:36:24.440 Go

02:36:24.560 Out

02:36:24.740 Kicking

02:36:25.020 And

02:36:25.200 Screaming

02:36:25.540 And

02:36:28.760 That's

02:36:29.000 Basically

02:36:29.320 It

02:36:29.720 And

02:36:29.980 The

02:36:30.120 Unfortunate

02:36:30.600 Fact

02:36:31.560 Of

02:36:31.700 This

02:36:31.880 Is

02:36:32.040 That

02:36:32.300 You

02:36:32.800 Get

02:36:32.920 To

02:37:02.920 State

02:37:03.240 Under

02:37:03.520 These

02:37:03.780 Laws

02:37:04.160 Anybody

02:37:04.420 Who

02:37:04.580 Is

02:37:04.620 Serious

02:37:05.380 Nationalist

02:37:05.900 Is

02:37:06.000 The

02:37:06.120 Threat

02:37:06.320 To

02:37:06.460 Them

02:37:06.680 Basically

02:37:08.640 Us

02:37:09.000 And

02:37:10.760 I'm

02:37:11.760 Just

02:37:11.880 Going

02:37:11.980 To

02:37:12.060 Remind

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02:37:28.460 Warfare

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02:38:05.760 Mental

02:38:06.060 Disorder

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02:38:06.960 Psychiatrist

02:38:07.560 Association

02:38:09.920 Says

02:38:10.480 The

02:38:10.660 New

02:38:10.820 DSM

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02:38:14.200 The

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02:38:23.820 Pedophilia

02:38:24.300 The

02:38:24.460 American

02:38:24.700 Psychiatric

02:38:25.280 Association

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02:38:27.660 Diagnostic

02:38:28.200 And Statistical

02:38:28.820 Manual

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02:38:45.560 Category

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02:38:52.780 That

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02:39:12.560 Saying

02:39:13.100 That

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02:39:24.840 Disorders

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02:39:25.540 The

02:39:25.660 New

02:39:25.800 DSM

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02:39:28.960 The

02:39:29.080 DSM

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02:39:29.680 Kind

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02:39:31.180 Medical

02:39:31.600 Professionals

02:39:32.340 Lawmakers

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02:39:33.680 And

02:39:33.820 Insurance

02:39:34.240 Companies

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02:39:37.740 Where's

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02:39:41.520 New

02:39:41.700 Manual

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02:39:45.480 Sexual

02:39:45.860 Behavior

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02:39:52.780 From

02:39:52.960 Society's

02:39:53.560 Approval

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02:39:55.200 Yeah

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02:39:58.840 You

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02:39:59.220 Distressed

02:39:59.860 About

02:40:00.160 This

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02:40:00.580 Only

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02:40:02.080 Bad

02:40:02.360 Things

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02:40:09.600 It

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02:40:10.680 If

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02:40:10.820 Don't

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02:40:14.320 Fucking

02:40:14.680 I

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02:40:16.100 Kleptomania

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02:40:17.060 A

02:40:17.160 Disorder

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02:40:18.260 Might

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02:40:18.960 Feel

02:40:19.220 Bad

02:40:19.520 About

02:40:19.700 Taking

02:40:19.960 All

02:40:20.160 This

02:40:20.300 Stuff

02:40:20.520 What

02:40:20.820 Kind

02:40:21.000 Of

02:40:21.140 Fucking

02:40:21.400 Retarded

02:40:21.780 Justification

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02:40:22.660 That

02:40:22.860 It's

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02:40:23.240 The

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02:40:24.540 For

02:40:24.780 Like

02:40:24.980 Fat

02:40:26.200 You

02:40:26.440 You

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02:40:27.320 Fat

02:40:27.660 Price

02:40:28.000 That

02:40:28.220 If

02:40:28.400 You

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02:40:46.200 It

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02:40:46.620 So

02:40:47.100 This

02:40:47.780 Is

02:40:47.920 The

02:40:48.140 The

02:40:48.660 More

02:40:49.040 Insane

02:40:49.500 Logic

02:40:49.820 From

02:40:50.040 Insane

02:40:50.360 People

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02:40:53.200 Doctors

02:40:53.820 And

02:40:54.120 Authorities

02:40:54.680 Of

02:40:54.940 Medicine

02:40:55.460 And

02:40:55.760 Wisdom

02:40:56.160 These

02:40:57.120 People

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02:40:58.040 The

02:40:58.220 True

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02:40:59.060 To

02:40:59.160 How

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02:40:59.580 With

02:40:59.720 Matters

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02:41:00.340 The

02:41:00.460 Human

02:41:00.660 Soul

02:41:01.060 Let's

02:41:02.080 Never

02:41:02.240 Forget

02:41:02.800 That

02:41:03.140 That

02:41:04.080 The

02:41:04.300 Psyche

02:41:04.880 The

02:41:05.300 Mind

02:41:05.760 Your

02:41:06.460 Rational

02:41:06.820 Faculty

02:41:07.380 Has

02:41:08.840 The

02:41:08.980 Classical

02:41:09.380 World

02:41:09.740 Been

02:41:10.240 Considered

02:41:10.900 A

02:41:11.660 Spiritual

02:41:12.040 Faculty

02:41:12.620 It

02:41:13.180 Has

02:41:13.280 A

02:41:13.380 Physical

02:41:13.620 Component

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02:41:14.820 Brain

02:41:15.120 But

02:41:15.800 It

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02:41:16.020 Fundamentally

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02:41:17.280 Thing

02:41:17.680 And

02:41:17.960 So

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02:41:18.180 Have

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02:41:18.560 Treat

02:41:18.780 It

02:41:18.920 Spiritually

02:41:19.500 First

02:41:19.920 Spiritual

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02:41:22.660 Has

02:41:22.800 Physical

02:41:23.100 Implications

02:41:23.680 And

02:41:23.940 This

02:41:24.120 Is

02:41:24.240 The

02:41:24.360 Thing

02:41:24.540 As

02:41:24.700 Soon

02:41:25.240 As

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02:41:25.980 To

02:41:26.260 Consider

02:41:27.000 Psychology

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02:41:28.540 The

02:41:29.040 Anthropology

02:41:29.680 Of

02:41:29.840 The

02:41:30.000 Soul

02:41:30.340 We

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02:41:31.780 Ourselves

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02:41:32.540 What

02:41:33.060 Is

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02:41:33.380 Mind

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02:41:35.860 Answer

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02:41:41.160 The

02:41:41.300 Mind

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02:41:42.400 It's

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02:41:43.180 And

02:41:44.200 Then

02:41:44.360 Why

02:41:44.540 Do

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02:41:45.300 Around

02:41:45.580 With

02:41:45.740 Psychology

02:41:46.100 To

02:41:46.280 Begin

02:41:46.500 With

02:41:46.740 It's

02:41:46.940 All

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02:41:49.460 Noise

02:41:50.100 Junk

02:41:50.640 I

02:41:50.840 Mean

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02:41:53.660 To

02:41:53.820 The

02:41:53.920 Thoughts

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02:41:56.260 Character

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02:42:09.020 The

02:42:09.040 Centuries

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02:42:10.140 Saying

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02:42:19.040 Behavior

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02:42:20.400 Person

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02:42:22.740 Or

02:42:22.940 Death

02:42:23.280 Or

02:42:23.460 Desire

02:42:23.840 For

02:42:24.020 Sexual

02:42:24.300 Behavior

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02:42:25.660 Persons

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02:42:26.320 Persons

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02:42:28.300 So

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02:42:28.780 It's

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02:42:29.440 Covering

02:42:30.180 Their

02:42:30.360 Ass

02:42:30.640 That

02:42:30.840 It's

02:42:31.300 You

02:42:31.440 Know

02:42:31.540 Anything

02:42:31.960 Illegal

02:42:32.580 In

02:42:33.020 That

02:42:33.340 Case

02:42:33.600 You

02:42:33.760 Have

02:42:34.000 A

02:42:34.140 Mental

02:42:34.360 Disorder

02:42:34.820 It's

02:42:36.400 Absolutely

02:42:37.700 Nothing

02:42:38.280 To do

02:42:38.940 With

02:42:39.100 Psychology

02:42:39.620 In

02:42:39.820 Any

02:42:40.000 Of

02:42:40.140 This

02:42:40.300 Really

02:42:40.580 It's

02:42:40.840 Such

02:42:41.180 A

02:42:41.380 Transparent

02:42:42.100 Political

02:42:42.520 Move

02:42:42.940 And

02:42:43.160 It's

02:42:43.380 Not

02:42:43.640 The

02:42:43.860 First

02:42:44.100 Time

02:42:44.380 They're

02:42:44.580 Doing

02:42:44.860 This

02:42:45.180 Time

02:42:45.440 For

02:42:45.580 That

02:42:45.760 Little

02:42:45.980 Story

02:42:46.420 I

02:42:46.620 Mentioned

02:42:47.080 Earlier

02:42:48.020 And

02:42:48.520 How

02:42:48.860 The

02:42:49.400 American

02:42:49.760 Psychiatric

02:42:50.840 Association

02:42:51.520 Classified

02:42:52.320 Homosexuality

02:42:53.380 As

02:42:53.560 A

02:42:53.720 Form

02:42:54.180 Of

02:42:54.340 Norm

02:42:54.680 Back

02:42:54.940 In

02:42:55.100 The

02:42:55.280 70s

02:42:55.860 The

02:42:56.540 Thing

02:42:56.740 Is

02:42:57.040 That

02:42:57.320 It

02:42:57.540 Was

02:42:57.740 Decided

02:42:58.300 Not

02:42:58.520 Because

02:42:58.780 Of

02:42:58.920 Some

02:42:59.100 New

02:42:59.320 Study

02:42:59.720 Or

02:42:59.980 Research

02:43:00.340 It

02:43:00.640 Was

02:43:00.740 Decided

02:43:01.060 By

02:43:01.360 A

02:43:01.580 Vote

02:43:01.940 Of

02:43:02.100 The

02:43:02.280 Board

02:43:02.560 Of

02:43:02.720 Directors

02:43:03.360 As

02:43:04.140 I

02:43:04.280 Recall

02:43:04.620 There's

02:43:04.880 Some

02:43:05.020 Kind

02:43:05.220 Of

02:43:24.340 Offices

02:43:24.800 Outside

02:43:25.240 Their

02:43:25.460 Homes

02:43:26.600 And

02:43:26.880 Parking

02:43:27.440 Lots

02:43:27.720 And

02:43:28.240 Basically

02:43:28.680 They

02:43:29.060 Strong

02:43:29.580 Armed

02:43:29.860 The

02:43:30.020 American

02:43:30.340 Psychiatric

02:43:30.860 Association

02:43:31.460 Into

02:43:31.760 Giving

02:43:32.160 This

02:43:32.620 Decision

02:43:33.860 Down

02:43:34.160 To

02:43:34.340 A

02:43:34.580 Vote

02:43:34.860 And

02:43:35.500 The

02:43:36.100 Vote

02:43:36.520 Is

02:43:37.240 Literally

02:43:37.540 Something

02:43:37.940 Like

02:43:38.240 4

02:43:38.580 Or

02:43:38.780 2

02:43:39.080 Percent

02:43:39.520 Difference

02:43:40.040 So

02:43:40.460 It

02:43:40.700 Wasn't

02:43:41.100 Even

02:43:41.400 Like

02:43:41.880 A

02:43:42.020 Major

02:43:42.300 Overturn

02:43:42.960 It

02:43:43.160 Was

02:43:44.600 A

02:43:44.760 Ruling

02:43:45.060 Made

02:43:45.320 Of

02:43:45.440 A

02:43:45.580 Technicality

02:43:46.300 Of

02:43:46.480 Like

02:43:46.740 A

02:43:47.800 Dozen

02:43:48.060 People

02:43:48.400 Or

02:43:48.600 So

02:43:48.880 I

02:43:50.560 Forget

02:43:50.820 How

02:43:51.380 It

02:43:51.520 Was

02:43:51.740 Proportioned

02:43:52.560 The

02:43:52.660 Votes

02:43:52.860 And

02:43:52.960 The

02:43:55.120 Declassification

02:43:56.680 Of

02:43:57.180 Homosexuality

02:43:58.220 As A

02:43:58.400 Mental

02:43:58.540 Disorder

02:43:59.000 Was

02:43:59.720 A

02:44:00.020 Political

02:44:00.560 Move

02:44:01.140 Which

02:44:01.700 Was

02:44:01.940 Brought

02:44:02.220 Down

02:44:02.500 To

02:44:02.700 A

02:44:02.980 Vote

02:44:03.240 And

02:44:03.460 Not

02:44:03.700 To

02:44:03.920 Research

02:44:04.400 And

02:44:04.640 Now

02:44:04.860 They're

02:44:05.040 Going

02:44:05.180 To

02:44:05.380 Do

02:44:07.060 The

02:44:07.220 Same

02:44:07.460 For

02:44:07.840 And

02:44:08.780 From

02:44:08.980 There

02:44:09.160 They're

02:44:09.320 Going

02:44:09.420 To

02:44:09.520 Progress

02:44:09.840 To

02:44:10.020 Xeophilia

02:44:10.560 And

02:44:10.720 Anything

02:44:10.940 Else

02:44:11.320 And

02:44:12.180 There's

02:44:12.340 A

02:44:12.420 Great

02:44:12.600 Infographic

02:44:13.100 On

02:44:13.300 Iron

02:44:13.540 March

02:44:13.820 News

02:44:14.460 Rock

02:44:14.700 Quality

02:44:15.000 You

02:44:15.140 Check

02:44:15.440 Out

02:44:15.600 About

02:44:15.840 It

02:44:16.000 Fantastic

02:44:16.680 Little

02:44:16.940 Infographic

02:44:17.560 But

02:44:19.780 I

02:44:19.920 Think

02:44:20.060 It

02:44:20.180 Comes

02:44:20.340 Back

02:44:20.540 To

02:44:22.960 Order

02:44:23.120 Without

02:44:23.300 An

02:44:23.500 Order

02:44:23.760 Like

02:44:25.360 These

02:44:25.540 People

02:44:25.840 Don't

02:44:26.120 Believe

02:44:26.460 In

02:44:26.640 Human

02:44:26.880 Anthropology

02:44:27.720 Like

02:44:28.780 If

02:44:28.900 You're

02:44:29.300 An

02:44:29.560 Empiricist

02:44:30.280 Like

02:44:30.580 Just

02:44:30.820 Total

02:44:31.460 Materialist

02:44:32.260 Right

02:44:32.520 Like

02:44:32.820 Establishment

02:44:33.780 Chill

02:44:34.240 In

02:44:35.380 The

02:44:35.520 Human

02:44:35.940 Body

02:44:36.800 Doesn't

02:44:37.520 Have

02:44:37.860 Any

02:44:38.400 Real

02:44:38.740 Set

02:44:39.280 Nature

02:44:41.040 Or

02:44:41.300 Pattern

02:44:41.720 To

02:44:41.880 It

02:44:42.040 That's

02:44:42.560 Just

02:44:43.020 The

02:44:43.300 Left

02:44:43.540 Over

02:44:43.860 From

02:44:44.080 Evolution

02:44:44.560 That's

02:44:44.820 Just

02:44:44.920 The

02:44:45.080 Product

02:44:45.400 You

02:44:45.620 Have

02:44:45.960 That's

02:44:46.860 The

02:44:47.060 You

02:44:47.380 I

02:44:47.560 Can

02:44:47.680 Run

02:44:47.900 Into

02:44:48.040 People

02:44:48.320 Leave

02:44:48.500 Comments

02:44:48.860 On

02:44:49.040 Sound

02:44:49.840 Cloud

02:44:50.120 Saying

02:44:50.500 Oh

02:44:50.840 Yeah

02:44:50.980 There's

02:44:51.160 No

02:44:51.280 Set

02:44:51.620 Pattern

02:44:52.640 Or

02:44:52.820 Way

02:44:53.000 Or

02:44:53.140 Nature

02:44:53.460 To

02:44:53.720 The

02:44:53.880 Evolution

02:44:54.340 Of

02:44:54.580 Natural

02:44:54.860 Selection

02:44:55.300 That

02:44:55.500 That's

02:44:55.660 Just

02:44:55.800 The

02:44:56.140 Best

02:44:56.480 Combination

02:44:57.100 For

02:44:57.340 This

02:44:57.640 You

02:44:59.200 Know

02:44:59.460 Particular

02:45:00.280 Flux

02:45:01.840 Arrangement

02:45:02.740 Of

02:45:03.000 Dead

02:45:03.280 Matter

02:45:03.660 It's

02:45:04.680 All

02:45:04.940 Just

02:45:05.260 Accidental

02:45:06.160 Goy

02:45:07.360 You

02:45:09.280 Can

02:45:09.520 Be

02:45:10.140 A

02:45:10.560 Spaceship

02:45:11.400 With

02:45:11.800 Radar

02:45:13.720 Radar

02:45:14.800 Vision

02:45:15.320 And

02:45:16.020 Thermal

02:45:17.920 Hearing

02:45:18.360 You

02:45:19.360 Know

02:45:19.480 You

02:45:19.640 Don't

02:45:19.820 Have

02:45:20.160 To

02:45:20.280 Be

02:45:20.420 Made

02:45:20.720 Of

02:45:20.900 Meat

02:45:21.680 Yeah

02:45:23.540 It's

02:45:23.780 Interesting

02:45:24.460 That

02:45:24.700 I

02:45:24.900 Had

02:45:25.160 This

02:45:25.460 Same

02:45:26.240 Kind

02:45:26.560 Of

02:45:26.700 Argument

02:45:27.240 And

02:45:27.480 It

02:45:27.600 Was

02:45:27.760 Over

02:45:28.040 Faggotry

02:45:28.620 As

02:45:28.840 Well

02:45:29.100 When

02:45:29.340 Somebody

02:45:29.640 Was

02:45:29.780 Trying

02:45:29.940 To

02:45:30.120 Justify

02:45:30.560 Faggotry

02:45:31.080 And

02:45:31.200 They

02:45:31.320 Had

02:45:31.480 To

02:45:31.620 Bring

02:45:31.860 In

02:45:32.020 Evolution

02:45:32.500 As

02:45:32.780 An

02:45:32.900 Argument

02:45:33.300 Yeah

02:45:33.700 And

02:45:35.140 Inevitably

02:45:35.900 It

02:45:36.240 Came

02:45:36.480 Down

02:45:36.900 To

02:45:37.600 Being

02:45:38.660 An

02:45:38.840 Argument

02:45:39.120 About

02:45:39.320 Evolution

02:45:39.740 Because

02:45:40.040 They

02:45:40.160 Don't

02:45:40.300 Understand

02:45:40.620 How

02:45:40.820 It

02:45:40.980 Works

02:45:41.240 Because

02:45:41.540 Again

02:45:41.880 They

02:45:42.140 Do

02:45:42.420 Actually

02:45:42.820 Think

02:45:43.180 That

02:45:43.440 Biology

02:45:44.280 Is

02:45:44.660 Almost

02:45:45.280 Like

02:45:46.060 Like

02:45:46.920 Putty

02:45:47.320 That

02:45:47.500 You

02:45:47.620 Can

02:45:47.780 Shape

02:45:48.060 It

02:45:48.180 Into

02:45:48.340 Locks

02:45:48.880 Yeah

02:45:49.300 At

02:45:50.000 A whim

02:45:50.460 That

02:45:50.960 So

02:45:51.200 Long

02:45:51.380 As

02:45:51.480 The

02:45:51.600 Conditions

02:45:52.140 Are

02:45:52.440 There

02:45:52.840 It

02:45:53.120 Will

02:45:53.300 Happen

02:45:53.760 And

02:45:54.040 I

02:45:54.320 Had

02:45:54.480 To

02:45:54.640 Argue

02:45:54.940 With

02:45:55.120 This

02:45:55.280 Person

02:45:55.520 And

02:45:55.680 Explain

02:45:55.920 To

02:45:56.060 Him

02:45:56.180 That

02:45:56.340 There

02:45:56.520 Is

02:45:56.700 Such

02:45:56.880 Thing

02:45:57.120 As

02:45:57.600 A

02:45:57.740 Genetic

02:45:58.120 Heritage

02:45:58.560 Even

02:45:58.880 Just

02:45:59.160 On

02:45:59.340 The

02:45:59.540 Basis

02:46:00.520 Of

02:46:00.900 The

02:46:01.400 Evolutionary

02:46:02.320 Theory

02:46:02.740 Itself

02:46:03.340 There

02:46:03.880 Is

02:46:04.340 A

02:46:04.560 Heredity

02:46:05.540 Of

02:46:05.860 The

02:46:06.020 Biological

02:46:06.920 Material

02:46:07.460 That

02:46:07.760 You

02:46:07.900 Have

02:46:08.400 That

02:46:09.000 You

02:46:09.140 Have

02:46:09.320 To

02:46:09.460 Work

02:46:09.780 With

02:46:09.980 In

02:46:10.120 To

02:46:10.460 Evolve

02:46:10.880 Into

02:46:11.120 Something

02:46:11.460 Else

02:46:11.740 You

02:46:11.900 Cannot

02:46:12.140 Just

02:46:12.360 Turn

02:46:12.920 A

02:46:13.520 Fly

02:46:13.840 Cannot

02:46:14.260 Grow

02:46:14.660 A

02:46:14.840 Human

02:46:15.080 Nose

02:46:15.560 On

02:46:15.760 A

02:46:15.940 Whim

02:46:16.180 In

02:46:16.360 One

02:46:16.560 Or

02:46:16.700 Two

02:46:16.860 Generations

02:46:17.560 Just

02:46:17.800 Because

02:46:18.020 The

02:46:18.200 Conditions

02:46:18.620 For

02:46:18.860 The

02:46:19.020 Nose

02:46:19.320 Are

02:46:19.460 There

02:46:19.720 Because

02:46:20.360 It

02:46:20.580 Doesn't

02:46:20.900 Have

02:46:21.220 The

02:46:21.460 Material

02:46:21.860 To

02:46:22.140 Work

02:46:22.380 With

02:46:22.580 But

02:46:22.760 These

02:46:23.080 Morons

02:46:24.980 Think

02:46:25.240 That

02:46:25.480 It's

02:46:25.880 Like

02:46:26.080 The

02:46:26.280 Movie

02:46:26.500 The

02:46:26.700 Thing

02:46:27.000 So

02:46:27.760 Long

02:46:28.040 As

02:46:28.160 One

02:46:28.400 Cell

02:46:28.640 Is

02:46:28.800 There

02:46:29.020 It's

02:46:29.480 It's

02:46:29.560 Actually

02:46:29.780 Interesting

02:46:30.240 That

02:46:30.520 This

02:46:30.720 Reminds

02:46:31.500 Me

02:46:31.580 Of

02:46:31.660 Something

02:46:31.820 That

02:46:32.040 Saint

02:46:32.240 Athanasius

02:46:32.820 The

02:46:33.000 Great

02:46:33.200 Said

02:46:33.480 In

02:46:33.680 Reference

02:46:34.000 To

02:46:34.240 He

02:46:34.420 Was

02:46:34.520 Talking

02:46:34.800 About

02:46:35.180 The

02:46:36.040 Uncreated

02:46:36.500 Nature

02:46:36.800 Of

02:46:37.000 God

02:46:37.300 And

02:46:37.620 He

02:46:37.700 Was

02:46:37.820 Arguing

02:46:38.220 Against

02:46:38.500 The

02:46:38.640 Arians

02:46:39.160 And

02:46:40.120 He

02:46:40.760 Was

02:46:41.660 Saying

02:46:41.960 The

02:46:42.280 Arians

02:46:42.760 Were

02:46:42.880 Arguing

02:46:43.240 That

02:46:43.380 The

02:46:43.500 Son

02:46:43.680 Of

02:46:43.820 God

02:46:44.100 Had

02:46:44.320 A

02:46:44.460 Different

02:46:44.740 Nature

02:46:45.240 Than

02:46:45.920 God

02:46:46.180 Himself

02:46:46.620 And

02:46:47.500 Saint

02:46:47.680 Athanasius

02:46:48.100 Pointed

02:46:48.500 Out

02:46:48.620 Quite

02:46:48.800 Correctly

02:46:49.220 He

02:46:49.340 Like

02:46:49.540 Well

02:46:49.880 Does

02:46:50.400 A

02:46:50.540 Cow

02:46:50.800 Give

02:46:51.000 Birth

02:46:51.200 To

02:46:51.340 A

02:46:51.500 Snake

02:46:51.920 Or

02:46:53.960 A

02:46:54.120 Chicken

02:46:54.300 To

02:46:54.480 A

02:46:54.600 Buffalo

02:46:54.980 No

02:46:56.380 Creature

02:46:56.840 Gives

02:46:57.120 Birth

02:46:57.340 To

02:46:57.440 Something

02:46:57.680 That's

02:46:57.960 Unlike

02:46:58.380 Its

02:46:58.580 Own

02:46:58.800 Nature

02:46:59.200 You know

02:47:01.660 If

02:47:01.860 You're

02:47:02.000 If

02:47:02.120 I'm

02:47:02.300 Wrong

02:47:02.620 Let's

02:47:02.860 Show

02:47:03.060 Me

02:47:03.380 You

02:47:04.220 Know

02:47:04.440 A

02:47:05.140 Bird

02:47:05.360 Who

02:47:05.500 Gives

02:47:05.820 Birth

02:47:06.440 To

02:47:06.580 A

02:47:06.720 Snake

02:47:07.120 Find

02:47:08.380 You

02:47:08.540 One

02:47:08.740 But

02:47:12.640 You

02:47:12.760 Can't

02:47:13.060 Because

02:47:13.320 That's

02:47:13.540 The

02:47:13.660 That's

02:47:13.920 And

02:47:14.060 That's

02:47:14.360 How

02:47:14.580 Begetting

02:47:14.980 Works

02:47:15.320 Is

02:47:15.480 You

02:47:15.640 Create

02:47:15.980 Something

02:47:16.280 Of

02:47:16.480 Like

02:47:16.700 Nature

02:47:17.140 And

02:47:20.580 And

02:47:21.200 You

02:47:21.640 Know

02:47:21.780 Thus

02:47:22.560 The

02:47:23.020 Natural

02:47:23.780 Horror

02:47:24.460 Of

02:47:25.840 All

02:47:26.200 Proper

02:47:26.760 Traditional

02:47:27.380 Right

02:47:27.660 Thinking

02:47:27.920 Societies

02:47:28.600 At

02:47:28.900 Mutation

02:47:29.460 Right

02:47:31.360 Body

02:47:31.840 Horror

02:47:32.240 Is

02:47:32.580 Something

02:47:32.900 Visceral

02:47:33.680 And

02:47:34.220 Common

02:47:34.540 To

02:47:34.800 All

02:47:35.420 All

02:47:36.420 Human

02:47:36.660 Societies

02:47:37.420 Right

02:47:38.500 Because

02:47:38.980 That

02:47:39.780 Is

02:47:40.140 That

02:47:42.060 Is

02:47:42.460 The

02:47:43.000 Physical

02:47:43.420 Form

02:47:43.960 Becoming

02:47:44.600 Unchained

02:47:46.340 From

02:47:46.640 Any

02:47:46.920 Reason

02:47:47.320 Any

02:47:47.580 Logos

02:47:48.260 Any

02:47:48.520 Natural

02:47:48.900 Order

02:47:49.260 And

02:47:50.960 You

02:47:51.560 Know

02:47:51.680 That's

02:47:52.240 I

02:47:54.760 Could

02:47:54.960 Launch

02:47:55.280 On

02:47:55.540 To

02:47:55.680 A

02:47:55.980 Whole

02:47:56.480 Hour

02:47:56.840 Discursion

02:47:57.520 About

02:47:57.760 How

02:47:58.020 That

02:47:58.280 Just

02:47:58.540 Basically

02:47:58.980 Falsifies

02:47:59.700 The

02:47:59.940 Entire

02:48:00.300 Mechanism

02:48:00.980 By

02:48:01.160 Which

02:48:01.360 Evolution

02:48:01.720 Is

02:48:01.900 Supposed

02:48:02.060 To

02:48:02.140 Take

02:48:02.260 Place

02:48:02.520 But

02:48:02.760 Let's

02:48:03.640 Just

02:48:03.840 Take

02:48:04.080 That

02:48:04.220 As

02:48:04.320 A

02:48:04.400 Given

02:48:04.560 Yeah

02:48:05.920 Let's

02:48:06.260 Just lay

02:48:06.480 Down

02:48:06.660 For

02:48:06.800 You

02:48:07.000 Quick

02:48:07.640 And

02:48:07.800 Thick

02:48:08.020 Fam

02:48:08.420 You

02:48:08.960 Know

02:48:09.140 This

02:48:09.520 Is

02:48:09.660 That's

02:48:10.080 That's

02:48:10.380 The

02:48:10.440 Thing

02:48:10.580 Is

02:48:10.700 They're

02:48:11.520 Going

02:48:11.900 To

02:48:11.980 Try

02:48:12.100 To

02:48:12.220 Normalize

02:48:12.800 Everything

02:48:13.160 That's

02:48:13.400 Wicked

02:48:13.620 And

02:48:13.800 Evil

02:48:19.260 Agenda

02:48:19.560 As

02:48:19.880 It

02:48:20.020 Stretches

02:48:20.380 Out

02:48:20.680 Very

02:48:21.440 Clear

02:48:21.860 Next

02:48:22.300 40

02:48:22.680 50

02:48:23.040 Years

02:48:23.580 Near

02:48:24.420 Future

02:48:24.840 Think

02:48:27.480 Of

02:48:27.660 Things

02:48:27.980 That

02:48:28.180 You

02:48:28.320 Think

02:48:28.640 Are

02:48:28.780 Evil

02:48:29.220 And

02:48:30.380 Those

02:48:30.720 Are

02:48:30.840 The

02:48:30.980 Things

02:48:31.280 That

02:48:31.440 They're

02:48:31.580 Going

02:48:31.780 To

02:48:31.880 Promote

02:48:32.220 As

02:48:32.460 Good

02:48:32.780 And

02:48:32.980 Are

02:48:33.080 Going

02:48:33.260 To

02:48:33.420 Normalize

02:48:34.020 As

02:48:34.180 Acceptable

02:48:34.780 And

02:48:34.980 Right

02:48:35.400 And

02:48:36.600 Now

02:48:36.780 Think

02:48:37.020 Of

02:48:37.180 The

02:48:37.340 Normal

02:48:38.080 Wholesome

02:48:38.920 Common

02:48:39.860 Sense

02:48:40.300 Things

02:48:40.760 That

02:48:41.760 Work

02:48:42.560 Those

02:48:43.320 Are

02:48:43.480 Things

02:48:43.680 That

02:48:43.820 Are

02:48:43.920 Going

02:48:44.100 To

02:48:44.160 Become

02:48:44.400 Less

02:48:44.740 And

02:48:44.880 Less

02:48:45.000 Common

02:48:45.420 Because

02:48:45.700 Of

02:48:45.880 Incompetence

02:48:46.560 And

02:48:46.740 Stupidity

02:48:47.420 And

02:48:48.800 Then

02:48:48.980 They're

02:48:49.140 Also

02:48:49.360 Going

02:48:49.520 To

02:48:49.540 Be

02:48:49.720 Criminalized

02:48:50.480 And

02:48:50.640 Penalized

02:48:51.140 That's

02:48:52.900 Basically

02:48:53.240 What's

02:48:53.500 Going

02:48:53.580 To

02:48:53.660 Happen

02:48:54.020 So

02:48:54.480 Whenever

02:48:54.760 You

02:48:55.000 Encounter

02:48:55.520 A

02:48:55.720 Situation

02:48:56.240 Where

02:48:57.220 It's

02:48:57.360 Like

02:48:57.500 Wow

02:48:57.800 This

02:48:58.020 Is

02:48:58.160 Absurd

02:48:58.600 This

02:48:58.800 Fucking

02:48:59.060 Crazy

02:48:59.460 Am I

02:49:00.600 Living

02:49:00.780 A

02:49:00.900 Real

02:49:01.060 Life

02:49:01.420 You

02:49:02.100 Have

02:49:02.300 To

02:49:02.400 Remember

02:49:02.760 You

02:49:03.560 Are

02:49:03.880 But

02:49:04.820 This

02:49:05.300 Is

02:49:05.480 The

02:49:05.880 Universe

02:49:06.280 We

02:49:06.420 Live

02:49:07.620 In

02:49:07.720 Now

02:49:07.920 It's

02:49:08.380 Absurd

02:49:08.700 Land

02:49:08.980 And

02:49:10.000 I

02:49:10.620 Was

02:49:10.780 Talking

02:49:11.040 To

02:49:11.160 My

02:49:11.280 Father

02:49:11.440 About

02:49:11.660 This

02:49:11.760 I

02:49:11.860 Had

02:49:11.960 The

02:49:12.340 Strangest

02:49:12.700 Experiencing

02:49:13.060 There

02:49:13.320 I

02:49:14.140 Was

02:49:14.240 Speaking

02:49:14.420 To

02:49:14.520 My

02:49:14.620 Father

02:49:14.820 About

02:49:15.120 Postmodernism

02:49:16.300 I

02:49:16.440 Said

02:49:16.560 You

02:49:16.840 Know

02:49:16.940 We're

02:49:17.100 Living

02:49:17.260 In

02:49:17.380 This

02:49:17.540 Absurd

02:49:20.200 Post

02:49:20.560 Postmodern

02:49:21.420 World

02:49:21.720 Where

02:49:22.040 Everything

02:49:22.700 Has

02:49:22.920 Become

02:49:23.160 So

02:49:23.340 Chaotic

02:49:23.660 And

02:49:23.800 Topsy

02:49:24.040 Turbying

02:49:24.400 Now

02:49:26.080 As I'm

02:49:26.220 Explaining

02:49:26.500 This

02:49:26.660 To

02:49:26.760 And

02:49:26.840 We're

02:49:26.940 Going

02:49:27.100 Down

02:49:27.240 This

02:49:27.380 Elevator

02:49:27.840 And

02:49:28.180 Walk

02:49:28.580 Outside

02:49:29.100 And

02:49:29.660 This

02:49:29.800 Man

02:49:30.020 Is

02:49:30.100 Walking

02:49:30.340 Down

02:49:30.480 The

02:49:30.600 Street

02:49:30.800 And

02:49:30.980 He's

02:49:31.120 Shouting

02:49:31.360 On

02:49:31.480 The

02:49:31.540 Top

02:49:31.700 Of

02:49:31.800 His

02:49:31.920 Lungs

02:49:32.200 Fucking

02:49:32.960 Cumbies

02:49:33.760 Right

02:49:35.720 Fucking

02:49:36.460 Bingo

02:49:36.840 Red

02:49:37.280 Scum

02:49:37.880 And

02:49:39.200 I

02:49:39.320 Just

02:49:39.480 I

02:49:39.640 Gestured

02:49:39.940 To

02:49:40.040 My

02:49:40.160 Adam

02:49:40.340 Like

02:49:40.560 You

02:49:40.840 See

02:49:40.960 What

02:49:41.060 I'm

02:49:41.200 Saying

02:49:41.440 This

02:49:45.020 Is

02:49:45.180 The

02:49:45.440 This

02:49:46.020 Is

02:49:46.140 The

02:49:46.260 Situation

02:49:46.620 We've

02:49:46.840 Come

02:49:47.000 To

02:49:47.180 All

02:49:50.340 Right

02:49:50.440 Let's

02:49:50.620 See

02:49:50.700 Let's

02:49:50.920 Pick

02:49:51.140 Another

02:49:51.440 Story

02:49:51.960 From

02:49:52.280 Kali

02:49:52.700 Yuga

02:49:52.920 News

02:49:53.280 Okay

02:49:59.160 Well

02:49:59.580 We'll

02:49:59.840 Pick

02:50:00.040 One

02:50:00.200 That's

02:50:00.380 A

02:50:00.500 Little

02:50:00.620 Bit

02:50:00.880 Lighter

02:50:03.740 This

02:50:05.100 Is

02:50:05.240 From

02:50:05.520 World

02:50:06.480 News

02:50:06.700 Daily

02:50:06.920 Report

02:50:07.280 Dot

02:50:07.540 Com

02:50:07.920 Terrorist

02:50:09.200 Who

02:50:09.340 Heed

02:50:09.520 Grenades

02:50:10.020 In

02:50:10.440 Anus

02:50:11.020 Dies

02:50:11.760 Of

02:50:11.960 Internal

02:50:12.240 Bleeding

02:50:12.920 At

02:50:13.140 Iraqi

02:50:13.480 Airport

02:50:13.940 Baghdad

02:50:16.120 An

02:50:16.280 Iraqi

02:50:16.580 Terrorist

02:50:16.940 Who

02:50:17.020 Tried

02:50:17.180 To

02:50:17.280 Smuggle

02:50:17.540 Two

02:50:17.760 Grenades

02:50:18.040 At

02:50:18.180 His

02:50:18.240 Backside

02:50:18.880 At

02:50:19.200 Baghdad

02:50:19.580 International

02:50:20.060 Airport

02:50:20.460 Was

02:50:20.660 Wait

02:50:21.120 Wait

02:50:21.320 Wait

02:50:21.580 Wait

02:50:21.900 Wait

02:50:22.120 Two

02:50:22.720 Two

02:50:23.460 Two

02:50:24.080 Yeah

02:50:24.760 The

02:50:26.660 Slam

02:50:26.980 Was

02:50:27.200 Arriented

02:50:27.620 And

02:50:27.760 Left

02:50:27.900 To

02:50:28.000 Die

02:50:28.240 For

02:50:28.400 His

02:50:28.520 Wounds

02:50:28.860 Two

02:50:29.060 Khmer

02:50:29.520 Inside

02:50:30.200 The

02:50:30.540 Airport

02:50:31.100 Reports

02:50:32.160 Iraqi

02:50:32.500 Times

02:50:33.080 Terrorist

02:50:33.980 Warned

02:50:34.300 Air Force

02:50:34.640 Authorities

02:50:35.060 Himself

02:50:35.420 Claiming

02:50:35.760 That

02:50:35.880 He

02:50:35.960 Was

02:50:36.120 In

02:50:36.280 Agonizing

02:50:36.720 Fade

02:50:36.980 After

02:50:37.200 He

02:50:37.320 Had

02:50:37.420 Hidden

02:50:37.560 Grenades

02:50:38.120 In

02:50:38.240 His

02:50:38.340 Rectum

02:50:38.860 And

02:50:39.400 Flying

02:50:39.600 To

02:50:39.720 Bluff

02:50:40.020 Plane

02:50:40.560 The

02:50:42.000 Iraqi

02:50:42.340 Box

02:50:42.600 Readily

02:50:43.600 Evacuated

02:50:44.520 The

02:50:44.720 Man

02:50:45.120 The

02:50:46.380 Back

02:50:46.580 Of

02:50:46.680 The

02:50:46.780 Pickup

02:50:47.060 Truck

02:50:47.380 And

02:50:48.500 I

02:50:48.620 Think

02:50:48.820 That

02:50:48.980 They

02:50:49.460 Evacuated

02:50:50.120 His

02:50:50.300 Bowels

02:50:50.800 And

02:50:51.320 Brought

02:50:51.500 The

02:50:51.680 Two

02:50:51.800 Kilometers

02:50:52.200 Outside

02:50:52.460 The

02:50:52.660 Airport

02:50:52.920 In

02:50:53.320 The

02:50:53.380 Desert

02:50:53.940 And

02:50:54.600 On

02:50:54.800 Hard

02:50:55.120 Way

02:50:55.480 Declared

02:50:55.840 Officials

02:50:56.340 Are

02:50:57.000 You

02:51:03.080 Rifle

02:51:03.380 Grenades

02:51:03.880 Guys

02:51:04.320 Holy

02:51:05.480 They're

02:51:10.660 Called

02:51:10.880 Shuttle

02:51:11.400 Cock

02:51:11.760 Grenades

02:51:12.500 First

02:51:13.320 Of

02:51:13.500 All

02:51:13.640 When

02:51:13.900 You

02:51:14.060 See

02:51:14.280 His

02:51:14.560 Face

02:51:15.060 It's

02:51:15.340 One

02:51:15.580 Thing

02:51:15.780 But

02:51:15.960 When

02:51:16.140 You

02:51:16.300 Scroll

02:51:16.580 Down

02:51:16.980 And

02:51:17.160 See

02:51:17.260 The

02:51:17.420 Picture

02:51:17.720 Of

02:51:17.880 What

02:51:17.980 He

02:51:18.140 Shove

02:51:18.440 Up

02:51:18.580 His

02:51:18.780 Ass

02:51:19.060 Then

02:51:19.280 You

02:51:19.440 Realize

02:51:19.900 The

02:51:20.100 True

02:51:20.280 Context

02:51:20.820 Of

02:51:21.020 The

02:51:21.140 Face

02:51:21.480 The

02:51:24.300 Iraqi

02:51:24.740 Bomb

02:51:25.080 Squad

02:51:25.400 Took

02:51:25.620 Nearly

02:51:25.960 18

02:51:26.360 Hours

02:51:26.680 To

02:51:26.840 Retrieve

02:51:27.260 The

02:51:27.400 Explosives

02:51:27.920 From

02:51:28.100 The

02:51:28.220 Dead

02:51:28.460 Man's

02:51:28.820 Corps

02:51:29.060 After

02:51:29.420 The

02:51:29.600 Dead

02:51:29.860 Man

02:51:30.140 Had

02:51:30.340 Bleed

02:51:30.540 To

02:51:30.680 Death

02:51:30.980 Several

02:51:31.860 Hours

02:51:32.280 In

02:51:32.480 Agonizing

02:51:32.920 Pain

02:51:33.340 At

02:51:34.080 First

02:51:34.300 My

02:51:34.460 Men

02:51:34.640 Asked

02:51:34.980 If

02:51:35.120 We

02:51:35.340 Could

02:51:35.520 Just

02:51:35.720 Blow

02:51:35.960 Him

02:51:36.160 Up

02:51:36.340 The

02:51:36.480 Headquarters

02:51:36.900 Asked

02:51:37.240 Us

02:51:37.340 To

02:51:37.460 Retrieve

02:51:37.760 The

02:51:37.880 Explosives

02:51:38.260 For

02:51:38.400 Analysis

02:51:38.820 It

02:51:39.480 Was

02:51:39.560 Important

02:51:39.860 To

02:51:40.000 Understand

02:51:40.320 What

02:51:40.560 Kind

02:51:40.840 Of

02:52:00.540 Very

02:52:00.720 Fast

02:52:01.240 The

02:52:01.780 Body

02:52:02.040 Was

02:52:02.240 Full

02:52:02.640 Of

02:52:02.840 Maggots

02:52:03.360 And

02:52:03.560 Flies

02:52:04.140 And

02:52:04.320 The

02:52:04.440 Odor

02:52:04.720 Was

02:52:04.940 Fugrid

02:52:05.500 There

02:52:06.100 Was

02:52:06.260 Not

02:52:06.520 Much

02:52:06.760 Left

02:52:07.180 So

02:52:07.620 We

02:52:07.740 Put

02:52:08.120 What

02:52:08.280 Was

02:52:08.400 Left

02:52:08.560 To

02:52:08.660 His

02:52:08.760 Body

02:52:09.080 In

02:52:09.260 Six

02:52:09.460 Different

02:52:09.760 Garbage

02:52:10.160 Bags

02:52:10.600 Yeah

02:52:11.040 It's

02:52:11.280 Fucking

02:52:11.680 Grotesque

02:52:12.280 Boys

02:52:12.680 It's

02:52:14.120 High

02:52:14.360 Grotesque

02:52:14.840 Miss

02:52:15.000 From

02:52:15.340 Babylon

02:52:16.480 Boys

02:52:17.000 How

02:52:18.620 Fucking

02:52:19.080 Long

02:52:19.460 Were

02:52:19.640 They

02:52:19.780 Doing

02:52:20.120 It

02:52:20.360 To

02:52:20.540 That

02:52:20.820 He

02:52:20.980 Already

02:52:21.220 Had

02:52:21.460 Time

02:52:21.660 To

02:52:21.780 Develop

02:52:22.080 Maggots

02:52:22.600 18

02:52:23.080 Hours

02:52:23.700 18

02:52:24.200 Hours

02:52:24.760 18

02:52:25.640 You

02:52:30.540 Of

02:52:30.800 Sam

02:52:31.060 For

02:52:31.300 Maggots

02:52:32.700 To

02:52:32.880 Find

02:52:33.080 I

02:52:33.280 Think

02:52:33.520 He

02:52:33.680 Had

02:52:33.900 Maggots

02:52:34.300 Before

02:52:34.700 Is

02:52:34.900 What

02:52:35.000 I'm

02:52:35.180 Getting

02:52:35.380 At

02:52:35.680 Yeah

02:52:39.020 Well

02:52:39.240 I

02:52:39.380 Mean

02:52:39.520 If

02:52:39.780 He

02:52:40.500 Had

02:52:40.700 Internal

02:52:41.040 Bleeding

02:52:41.480 And

02:52:41.680 Sepsis

02:52:42.040 Could

02:52:42.220 Have

02:52:42.340 Said

02:52:42.540 In

02:52:42.680 Earlier

02:52:43.000 But

02:52:43.360 Just

02:52:44.100 I

02:52:45.780 Don't

02:52:46.420 Like

02:52:47.220 When

02:52:47.500 You

02:52:48.000 Said

02:52:48.360 Hand

02:52:48.780 Grenades

02:52:49.360 In

02:52:49.900 In

02:52:50.460 Rect

02:52:50.840 Or

02:52:51.220 Grenades

02:52:51.880 In

02:52:52.040 Rect

02:52:52.240 I'm

02:52:52.880 Thinking

02:52:53.300 Something

02:52:54.220 Roughly

02:52:54.900 Baseball

02:52:55.480 To

02:52:55.660 Softball

02:52:56.180 Size

02:52:56.700 Roughly

02:52:57.380 You

02:52:58.000 Know

02:52:58.100 Something

02:52:58.320 That

02:52:58.540 You

02:52:58.740 Are

02:52:59.000 Designed

02:52:59.780 To

02:52:59.900 Be

02:53:00.060 Thrown

02:53:00.560 By

02:53:00.780 Human

02:53:01.020 Being

02:53:01.320 Right

02:53:01.620 That's

02:53:02.360 Not

02:53:02.580 What

02:53:02.740 We're

02:53:02.880 Talking

02:53:03.280 About

02:53:03.620 These

02:53:03.980 Are

02:53:04.400 These

02:53:05.420 Are

02:53:05.700 Offensive

02:53:06.300 Weapons

02:53:07.100 That

02:53:07.380 Are

02:53:07.500 Designed

02:53:07.840 To

02:53:07.900 Be

02:53:08.000 Launched

02:53:09.200 Through

02:53:09.460 Use

02:53:09.780 Of

02:53:10.080 Sometimes

02:53:11.120 A

02:53:11.360 Blink

02:53:11.600 Cartridge

02:53:12.180 Or

02:53:12.400 Sometimes

02:53:12.840 They're

02:53:13.000 Called

02:53:13.160 Bullet

02:53:13.480 Trap

02:53:13.840 And

02:53:14.040 They

02:53:14.300 Actually

02:53:14.520 Just

02:53:14.780 Use

02:53:14.960 A

02:53:15.080 Regular

02:53:15.360 Projectile

02:53:16.380 Cartridge

02:53:16.840 To

02:53:17.580 Launch

02:53:18.240 A

02:53:18.520 Heavy

02:53:18.920 Explosive

02:53:19.680 Payload

02:53:20.180 From

02:53:20.580 An

02:53:20.840 Individual

02:53:21.300 Rifleman

02:53:21.860 Weapon

02:53:22.280 At

02:53:25.200 Much

02:53:25.480 Longer

02:53:26.100 Distances

02:53:26.560 Than

02:53:26.880 Than

02:53:26.900 With

02:53:28.380 Heavier

02:53:28.660 Payloads

02:53:29.900 Be

02:53:30.140 Thrown

02:53:30.900 These

02:53:32.260 Are

02:53:32.500 These

02:53:32.640 Sexually

02:53:32.980 New

02:53:33.160 I noticed

02:53:33.420 You're

02:53:33.560 Trying

02:53:33.680 To

02:53:33.760 Make

02:53:33.940 Here

02:53:34.160 Not

02:53:36.380 Intentionally

02:53:37.920 But

02:53:38.240 Yeah

02:53:38.980 I mean

02:53:39.340 Basically

02:53:39.880 These

02:53:40.340 Are

02:53:40.500 Dragon

02:53:40.880 Dildo

02:53:41.320 Size

02:53:41.580 Grenades

02:53:42.000 Oh

02:53:42.280 My

02:53:42.480 Goodness

02:53:42.980 God

02:53:43.780 Preserve

02:53:44.180 Us

02:53:44.500 Yeah

02:53:46.880 That's

02:53:47.680 Basically

02:53:47.920 What's

02:53:48.120 Going

02:53:48.260 On

02:53:48.440 Here

02:53:48.660 We

02:53:48.840 Need

02:53:48.900 Two

02:53:49.120 Of

02:53:49.280 Them

02:53:49.460 It's

02:53:51.580 Really

02:53:51.800 You

02:53:52.000 Should

02:53:52.180 Look

02:53:52.400 At

02:53:52.500 The

02:53:52.640 I'll

02:53:53.260 Include

02:53:53.460 The

02:53:53.620 Story

02:53:53.920 In

02:53:54.480 The

02:53:54.660 Show

02:53:55.700 Notes

02:53:55.860 You

02:53:55.980 Really

02:53:56.140 Should

02:53:56.320 Look

02:53:56.480 At

02:53:56.580 Them

02:53:56.680 They're

02:53:57.000 Just

02:53:57.040 Wild

02:53:57.420 How

02:53:58.880 How

02:53:59.180 Did

02:53:59.380 He

02:53:59.500 Get

02:53:59.680 Them

02:53:59.820 In

02:54:00.020 There

02:54:00.320 Like

02:54:00.660 He

02:54:01.160 Could

02:54:01.340 Have

02:54:01.480 Done

02:54:01.620 That

02:54:01.760 By

02:54:01.920 Himself

02:54:02.480 Also

02:54:03.560 A reminder

02:54:04.000 To

02:54:04.160 Our

02:54:04.300 Listeners

02:54:04.680 The

02:54:05.060 Music

02:54:05.400 Is

02:54:05.720 Always

02:54:06.120 In

02:54:06.580 The

02:54:06.740 Description

02:54:07.140 Of

02:54:07.360 The

02:54:07.480 Show

02:54:07.760 So

02:54:08.160 You

02:54:08.280 Are

02:54:08.420 Curious

02:54:09.820 About

02:54:10.000 What

02:54:10.220 Song

02:54:11.100 Was

02:54:11.280 In

02:54:11.400 What

02:54:11.640 Show

02:54:12.020 It's

02:54:12.280 Always

02:54:12.580 In

02:54:12.760 The

02:54:12.860 Description

02:54:13.280 In

02:54:13.600 The

02:54:14.100 Order

02:54:14.360 That

02:54:14.560 It

02:54:14.640 Was

02:54:14.740 Played

02:54:15.160 So

02:54:15.660 Alright

02:54:20.040 Boys

02:54:20.300 I

02:54:20.520 Think

02:54:20.660 We've

02:54:20.940 Come

02:54:21.080 To

02:54:21.180 The

02:54:21.260 End

02:54:21.340 Of

02:54:21.420 The

02:54:21.520 Show

02:54:21.680 We're

02:54:21.900 Actually

02:54:22.220 Almost

02:54:23.040 Probably

02:54:23.680 Going to

02:54:23.820 Have

02:54:23.900 A

02:54:23.960 Three

02:54:24.100 Hour

02:54:24.260 Show

02:54:24.580 After

02:54:24.840 We

02:54:24.960 Put

02:54:25.080 In

02:54:25.200 Some

02:54:25.360 Music

02:54:25.980 Sorry

02:54:27.760 I

02:54:27.940 Want to

02:54:28.160 Thank you

02:54:28.620 Slabros

02:54:28.940 Especially

02:54:29.440 For

02:54:30.420 Staying

02:54:30.640 Up

02:54:30.820 Thank you

02:54:32.840 Listeners

02:54:33.240 For

02:54:33.440 Coming

02:54:33.660 To

02:54:33.780 The

02:54:33.880 End

02:54:34.000 Of

02:54:34.080 Our

02:54:34.200 Show

02:54:34.460 I'm

02:54:35.100 Your

02:54:35.220 Host

02:54:35.620 Florian

02:54:36.900 Guy

02:54:37.180 Joining

02:54:39.360 Me

02:54:39.540 Today

02:54:39.780 I

02:54:39.940 Had

02:54:40.200 Slabros

02:54:40.640 And

02:54:40.780 Slabros

02:54:41.300 I

02:54:41.480 Want

02:54:41.640 To

02:54:41.740 Thank you

02:54:42.100 Especially

02:54:42.520 For

02:54:42.780 Staying

02:54:43.100 Up

02:54:45.660 To

02:54:46.400 Discuss

02:54:46.820 This

02:54:47.200 Topic

02:54:47.540 With

02:54:47.680 Us

02:54:47.920 Oh

02:54:49.420 Yes

02:54:49.760 Now

02:54:50.180 I

02:54:50.480 Can

02:54:50.820 Thank

02:54:51.740 Goodness

02:54:52.120 You

02:54:52.300 Decided

02:54:52.580 To

02:54:52.760 Do

02:54:52.860 Today

02:54:53.400 So

02:54:53.740 I

02:54:54.180 Can

02:54:54.340 Sleep

02:54:54.660 It

02:54:54.820 Off

02:54:55.020 Now

02:54:55.320 But

02:54:56.340 Yes

02:54:56.660 It

02:54:57.000 Been

02:54:57.900 A

02:54:58.900 Pleasure

02:54:59.180 To

02:54:59.380 Be

02:54:59.480 Here

02:54:59.660 Excellent

02:55:00.400 Excellent

02:55:00.820 And so

02:55:01.180 We'll

02:55:01.280 Have

02:55:01.420 To

02:55:01.520 Have

02:55:01.640 You

02:55:01.760 Back

02:55:02.000 On

02:55:02.160 Again

02:55:02.380 The

02:55:02.560 Show

02:55:02.820 Soon

02:55:03.680 To

02:55:03.820 Do

02:55:03.920 A

02:55:04.080 Follow

02:55:04.280 Up

02:55:04.500 Episode

02:55:04.900 No

02:55:05.260 Doubt

02:55:05.660 And

02:55:06.900 Of

02:55:07.040 Course

02:55:07.220 I

02:55:07.360 Had

02:55:07.540 Doc

02:55:07.800 Savage

02:55:08.120 My

02:55:08.320 Co-host

02:55:08.840 Doc

02:55:10.780 Thanks

02:55:11.640 Brother

02:55:11.860 It's

02:55:12.040 Always

02:55:12.300 Good

02:55:12.480 To

02:55:12.560 Have

02:55:12.680 You

02:55:12.800 Warren

02:55:13.060 I

02:55:17.220 Apologize

02:55:18.180 I'm

02:55:18.360 Still

02:55:18.540 Something

02:55:18.880 In

02:55:19.140 Shock

02:55:19.980 But

02:55:20.820 It

02:55:21.280 Was

02:55:21.440 Lovely

02:55:21.680 To

02:55:21.860 Be

02:55:21.980 Here

02:55:22.320 Thanks

02:55:23.780 Thanks

02:55:24.180 Again

02:55:24.500 Slavros

02:55:25.400 For

02:55:25.640 Joining

02:55:26.100 Us

02:55:26.360 Your

02:55:27.220 Commentary

02:55:28.320 Is

02:55:28.480 Most

02:55:28.700 Insightful

02:55:29.280 And

02:55:29.680 Hail

02:55:31.420 Christ

02:55:31.720 The

02:55:31.880 King

02:55:32.080 And

02:55:32.220 Hail

02:55:32.380 Victory

02:55:32.680 Precisely

02:55:35.460 Today

02:55:36.380 Is

02:55:36.520 The

02:55:36.640 Feast

02:55:36.860 Day

02:55:37.020 Of

02:55:37.180 St.

02:55:37.480 Bede

02:55:37.920 Of

02:55:38.900 Canterbury

02:55:39.560 God

02:55:40.360 Bless

02:55:41.720 Him

02:55:41.920 We

02:55:42.740 Pray

02:55:42.940 For

02:55:43.100 Our

02:55:43.260 Souls

02:55:43.540 And

02:55:43.740 To

02:55:43.840 All

02:55:43.960 Of

02:55:44.060 The

02:55:44.140 Listeners

02:55:44.580 Drauf

02:55:45.900 Und

02:55:46.260 Ran

02:55:46.700 Setzt

02:55:47.700 Aufs

02:55:47.960 Kloster

02:55:48.340 Dach

02:55:48.800 Den

02:55:49.320 Roten

02:55:50.320 Haar

02:55:50.940 Stieß

02:55:52.180 Voran

02:55:52.840 Drauf

02:55:53.920 Und

02:55:54.300 Ran

02:55:54.800 Setzt

02:55:55.720 Aufs

02:55:56.000 Kloster

02:55:56.340 Dach

02:55:56.780 Den

02:55:57.300 Roten

02:55:58.320 Haar

02:55:59.000 Uns

02:56:03.480 führt

02:56:04.260 der

02:56:04.500 Florian

02:56:05.460 Geier

02:56:06.520 an

02:56:06.980 Trotz

02:56:08.180 Acht

02:56:09.220 und

02:56:09.660 Bann

02:56:10.040 Den

02:56:11.600 Bunt

02:56:12.140 Schuh

02:56:12.660 Führt

02:56:13.180 Er

02:56:13.620 In

02:56:14.100 Der

02:56:14.560 Fahr

02:56:15.140 Hat

02:56:15.760 Helm

02:56:16.360 Und

02:56:16.760 Arme

02:56:17.620 Hand

02:56:18.080 Spieß

02:56:20.500 Voran

02:56:21.160 Drauf

02:56:22.300 Und

02:56:22.660 Ran

02:56:23.100 Setzt

02:56:24.080 Aufs

02:56:24.360 Kloster

02:56:24.760 Dach

02:56:25.140 Den

02:56:25.700 Roten

02:56:26.720 Haar

02:56:27.260 Spieß

02:56:28.540 Voran

02:56:29.220 Drauf

02:56:30.320 Und

02:56:30.700 Ran

02:56:31.180 Setzt

02:56:32.100 Aufs

02:56:32.380 Kloster

02:56:32.680 Dach

02:56:33.200 Den

02:56:33.680 Roten

02:56:34.720 Haar

02:56:35.320 Bei

02:56:39.820 Weinsberg

02:56:40.960 Setzt

02:56:41.380 Es

02:56:41.840 Brand

02:56:42.420 Und

02:56:43.000 Stand

02:56:43.420 Hei

02:56:45.060 Ja

02:56:45.600 Oh

02:56:46.140 Gar

02:56:48.100 Manche

02:56:48.960 Über

02:56:49.620 Die

02:56:50.040 Klinge

02:56:51.000 Strang

02:56:51.600 Hei

02:56:53.220 Ja

02:56:53.700 Oh

02:56:54.260 Spieß

02:56:56.960 Voran

02:56:57.660 Drauf

02:56:58.720 Und

02:56:59.140 Ran

02:56:59.560 Setzt

02:57:00.540 Aufs

02:57:00.820 Kloster

02:57:01.220 Dach

02:57:01.620 Den

02:57:02.120 Roten

02:57:03.120 Haar

02:57:03.760 Spieß

02:57:04.980 Voran

02:57:05.640 Drauf

02:57:06.740 Und

02:57:07.120 Ran

02:57:07.600 Setzt

02:57:08.520 Aufs

02:57:08.780 Kloster

02:57:09.100 Dach

02:57:09.600 Den

02:57:10.120 Roten

02:57:11.100 Haar

02:57:11.840 Geschlagen

02:57:17.200 Ziehen

02:57:18.260 Wir

02:57:19.120 Nach

02:57:19.460 Haus

02:57:19.940 Hei

02:57:21.520 Ja

02:57:22.020 Oh

02:57:22.560 Unsere

02:57:24.560 Enkel

02:57:25.400 Fechten

02:57:26.260 Besser

02:57:27.340 Aus

02:57:28.080 Hei

02:57:29.620 Ja

02:57:30.140 Oh

02:57:30.660 Spieß

02:57:33.380 Voran

02:57:34.160 Raup

02:57:35.100 Raup

02:57:35.120 Und

02:57:35.500 Ran

02:57:35.960 Setzt

02:57:36.960 Aufs

02:57:37.200 Kloster

02:57:37.580 Dach

02:57:38.020 Den

02:57:38.560 Roten

02:57:39.560 Haar

02:57:40.140 Spieß

02:57:41.440 Voran

02:57:42.120 Raup

02:57:43.200 Und

02:57:43.600 Ran

02:57:44.080 Setzt

02:57:44.980 Aufs

02:57:45.220 Kloster

02:57:45.560 Dach

02:57:46.020 Den

02:57:46.600 Roten

02:57:47.620 Haar

02:57:48.280 Holy

02:57:50.200 Hey

02:57:52.400 King

02:57:52.720 Bruce

02:57:54.520 J

02:58:01.720 Um

02:58:02.720 Hei

02:58:05.780 Let

Mysterium Fasces Episode 30 — Perennialism

Episode Stats

Misogynist Sentences

Hate Speech Sentences

Summary

Transcript