Mysterium Fasces

00:00:00.000 You tune in to ReviewArea at ReviewArea.com

00:00:07.080 Waspets cu azur în gene și zăpadă pe ofici

00:00:22.240 Se iviră la fereastră cu colinde și tilinci

00:00:32.300 Cânt de clegănat și pragen în floriri de ghiocei

00:00:42.380 Umbremări țineau isonul albă strind pe după ei

00:00:51.760 Se părea că-n zbor de arii și miros de tămâie

00:01:01.320 În colindă-mi se-n gână pui de pom cu pui de cer

00:01:10.760 Și cântară și murară și plecară ca un dor

00:01:22.100 Strălucea un foc de înger prisipit pe urma lor

00:01:31.660 Și era o pace albă ca din soarea și era

00:01:41.220 O sfioră ce din stele până-n inimi tremura

00:01:50.660 Bacile pădară grija astăzi lupiți în ajun

00:02:00.220 Porul veii nu visează vânt de muriu căpcăul

00:02:09.780 Și zăboții și dulăii să mai lărmuiesc

00:02:19.340 Voi nu visează vânt pe după ei

00:02:48.820 Welcome to Mysterium Fashi's episode 42 Christmas special.

00:03:00.160 I could not think of any name more clever than that to have as the title for our broadcast today,

00:03:06.980 so you have to excuse me, dear listeners, because this one is going to be a little bit more informal.

00:03:12.240 We were going to talk about the state of Israel, but as I'm here with family,

00:03:16.560 we couldn't get those sort of topics together in a manner that I was pleased with

00:03:21.460 and with the guests that I wanted to have on.

00:03:24.140 So hopefully all of you who are keen students of Middle Eastern politics

00:03:28.500 and followers of the legendary Jewish sage Moshe bin Tel Aviv

00:03:34.740 will appreciate an in-depth look at Jerusalem and the state of Israel soon.

00:03:41.560 If by Israel, do you mean the kingdom of Jerusalem?

00:03:45.180 Because I thought that was going to be my government in that region.

00:03:47.980 No, I actually mean the true rulers of the Levant, the Eastern Roman Empire.

00:03:52.180 Okay, so get out of here with your crypto-papist Latin-ry, okay? 1.00

00:03:59.420 Anyway, in lieu of such amusing and interesting topics,

00:04:05.080 we've got kind of more of an eclectic episode for you here today

00:04:07.800 with quite an eclectic but nevertheless great panel of hosts.

00:04:11.980 I've got rejoining me here on the podcast for the first time in a long time

00:04:15.900 my good friend and co-host Graeva Hans.

00:04:18.140 Graeva, say hello. 0.96

00:04:20.600 Hello, how are you all?

00:04:22.460 I'm sure they're very good.

00:04:23.540 I think they might want to know how you are, Graeva.

00:04:26.060 It's very good.

00:04:27.340 Very, very good.

00:04:28.240 A little bit tired and exhausted, but it's all good.

00:04:31.620 Excellent.

00:04:32.980 And I've got rejoining me on the program,

00:04:34.640 honored guest Matthew Heimbach,

00:04:36.380 chairman of the traditionalist trad workers part TWP.

00:04:39.180 I'm not going to try to get parrot-angry at me with the name again. 0.89

00:04:43.300 That S, it's a killer, Florian. 1.00

00:04:45.440 It's an absolute killer. 0.97

00:04:46.700 We didn't put an S in the name.

00:04:48.240 I mean, it would have been over this,

00:04:49.240 so people wouldn't get confused.

00:04:51.000 But now it still happens anyway.

00:04:52.700 So it could be, you know,

00:04:54.200 if you want to call it the Trad Worker Party,

00:04:55.820 the Trad Workers Party without an apostrophe,

00:04:58.040 if you want to put an apostrophe,

00:04:59.260 if you want to put five S's at this point,

00:05:00.920 it's all been on the internet.

00:05:01.920 So we'll just roll with it.

00:05:03.140 But hi, everybody.

00:05:04.200 Merry Christmas to all my friends on the Western calendar.

00:05:07.520 And to the rest of you that are doing the Christmas fast

00:05:10.460 for the Orthodox Church,

00:05:11.820 yeah, we've got some time to go, guys.

00:05:14.200 Sorry.

00:05:15.660 Exactly.

00:05:16.140 That's going to be one of our main subjects here today

00:05:18.740 is actually the Christmas and the Advent fast.

00:05:22.700 But before we get into that,

00:05:23.600 we have a no less honored guest rejoining us again on the program,

00:05:27.300 our good friend,

00:05:29.140 Patriot and compatriot,

00:05:31.200 Patty Tarleton.

00:05:32.600 Patty, thanks for coming.

00:05:33.140 How are you?

00:05:34.420 Well, we're just good, bud.

00:05:35.300 What's going on?

00:05:35.720 We're great.

00:05:36.360 We're great.

00:05:36.760 Merry Christmas to you, bud.

00:05:38.420 Yes, sir.

00:05:38.940 Merry Christmas.

00:05:40.440 I think everyone's going to enjoy listening to your newest song for the break.

00:05:46.060 I hope so.

00:05:48.860 Excellent.

00:05:49.540 So I saw it even got an animated version, Patty,

00:05:53.500 which I thought was pretty cool.

00:05:54.880 Someone making a lot of creative paintings, basically, and drawings.

00:06:00.120 I mean, that just goes to show that art has the ability.

00:06:03.940 There are so many different artists with so many different talents

00:06:06.020 that we inspire one another with everything that we do.

00:06:09.240 So I just thought that was really cool.

00:06:10.540 You moved someone enough that they wanted to bring more attention to the work you did.

00:06:15.120 So, yeah, I think the listeners are really going to enjoy that during the break.

00:06:18.540 It's entering the lexicon of our Christmas.

00:06:21.360 It's going to be Jingle Bells, Rudolph, and Patty Tarleton pretty soon.

00:06:25.600 Yeah, absolutely, and I want to shill for that guy.

00:06:28.160 It's Illegal Arian is the cartoonist's name.

00:06:30.560 He's very good, and he says he was there.

00:06:33.460 I think he was there in Pikeville with us.

00:06:35.320 It's what he said, so I don't really remember the guy's face,

00:06:38.460 but he's been doing a lot of artwork for everybody,

00:06:41.580 and he's sort of trying to come up.

00:06:44.040 So if anyone needs any artwork done, anyone in the movement,

00:06:47.760 go ahead and contact him.

00:06:50.340 That's great.

00:06:51.120 But you can Google him, and he'll come right up.

00:06:53.520 So it's Illegal Arian is his name. 0.99

00:06:55.600 That's a great handle.

00:06:58.400 All right, boys.

00:06:59.740 So any other opening potshots you guys want to take?

00:07:06.460 Perfect.

00:07:07.300 No duels to fight or enemies to slander, I'm sure.

00:07:10.700 Not on this podcast, at least.

00:07:11.880 No, not on this podcast, yeah.

00:07:13.720 We'll have to have a different podcast for the dueling.

00:07:18.120 That'd be more like a Rebel Yell sort of podcast.

00:07:20.140 Yeah, exactly.

00:07:20.800 I'll stand as your second.

00:07:22.980 I declare my Southern honor to defend the Southern agrarian tradition of Vanderbilt University.

00:07:28.400 I'm going to slay you on a minor disagreement on trade policy, sir.

00:07:33.520 I'll stand as your second high box. 0.95

00:07:35.340 I would be honored, because I'm definitely going to not have to be a coward on that one,

00:07:43.360 because I will fight and die over my arguments about Southern agrarianism, because that's what's really matters.

00:07:51.140 Perfect.

00:07:51.620 So in the spirit of Christmas, I think, although I'm not certain if Southern Protestants quite understand what Christmas is about,

00:08:01.880 the whole purpose, I think, of the introductory segment to this episode,

00:08:05.620 before we get into the really interesting stuff about the state of Maine,

00:08:08.500 is I wanted to kind of get into Christmas and Advent and talk a little bit about the kind of theological and spiritual nature of the season that we find ourselves in,

00:08:17.600 especially as most of you are no doubt well aware and quite revolted by the general spiritual malaise that has befallen the secular celebration of the Advent season.

00:08:30.300 So usually I begin the show by exerting my listeners to spiritual warfare, and I will do that again. 0.97

00:08:37.640 But I thought I'd do it in a fashion that was a little bit more integrated with the rest of what I wanted to discuss.

00:08:43.960 We talk about spiritual warfare.

00:08:46.860 Usually, you know, we talk about prayer and fasting as the two weapons we have in our arsenal to build up the spirit,

00:08:53.540 to polish the noose, to polish the heart, to establish your connection with the kingdom of heaven, the spiritual realm, and with our Lord Jesus Christ.

00:09:02.420 We talk about fasting as a means to not, it's not really, really about food, but it's about discipline,

00:09:10.020 where you discipline yourself and your body by restricting the very basic substance of life that enables you to continue to live.

00:09:20.060 And so it's about exercising dominance of the mind, right, of the soul over the body.

00:09:27.880 And so this is a, throughout Christian tradition, and in fact, not just Christian tradition, but universally,

00:09:33.940 we see these two central themes of prayer and fasting.

00:09:37.540 And by fasting, we don't just mean, again, the abstinence from food, but we mean ascetic labor.

00:09:43.680 And I'll get back into asceticism in a minute.

00:09:46.560 But we see these two universal forms throughout all of the great mystical traditions of the world,

00:09:52.260 whether it's in India with the Vedic traditions or in Japan with Buddhism and China with Buddhism and so on.

00:09:57.880 Or in Christianity, Islam, these are all universal characteristics.

00:10:03.700 And as dedicated listeners to Mysterio and Vashis know, when something is believed by everybody, everywhere, for all time, usually it's true.

00:10:14.440 It's a pretty good sign.

00:10:17.440 Except for that there are two genders. 1.00

00:10:19.320 Except for that there are two genders, that there's, like, truth to the world, that there's, like, a spiritual realm, that there are spiritual entities, that kind of stuff. 0.78

00:10:31.160 We can't believe that.

00:10:32.780 Or that race is real.

00:10:34.200 Yeah.

00:10:34.340 Because remember, there is no ability for there to be racial differences.

00:10:38.880 One race, the Orthodox race, as I have been told.

00:10:42.900 Wow.

00:10:46.780 That's a different kettle of fish, I guess.

00:10:50.080 Yeah.

00:10:50.660 You can't have fish yet, Florian.

00:10:53.560 It's Saturday, actually.

00:10:55.080 Check your liturgical calendar.

00:10:57.100 I've got an app for that, actually.

00:10:59.060 What calendar?

00:10:59.720 You mean the real calendar?

00:11:02.860 Yes, the real calendar, the Julian calendar.

00:11:04.920 Whatever you say, whatever you say, this is minor detail.

00:11:09.980 Different church traditions, right?

00:11:12.440 Yeah, you know, that's, yeah, your calendar was made by a pope, ours was made by an emperor in it, so.

00:11:19.540 Anyway, let's return to the, we don't need to get into the calendar, we should post things so early into the episode, but perhaps we'll look up to that.

00:11:26.060 So, this is a very kind of pedantic, roundabout way to talk about that the Advent fast itself is the very message that I want to deliver, and the message that I come on behalf of.

00:11:38.340 The Advent fast is also called Little Lent.

00:11:42.440 And so it's the preparation, as everyone knows, for Christmas, for the birth of the Savior of God made flesh, the Logos, Jesus Christ, who's coming into the world.

00:11:52.540 And so, we prepare ourselves for this great feast, one of the two greatest feasts of the Christian Church, as all of our listeners know, along with Easter, but with a period of 40 days of fasting and prayer.

00:12:06.340 And traditionally, these are the days of Christmas, right, that lead up to the feasting days, the fasting days, rather, that lead up to the great feast at the 25th.

00:12:15.720 Now, for those of our listeners who are Orthodox, many of you will be on the Julian calendar.

00:12:20.240 And for those of you who are not aware, in the Orthodox Church, some of the national churches use the Gregorian calendar or the Civic calendar, for whom Christmas is December the 25th.

00:12:31.240 Now, Orthodox Churches use the older Julian calendar, so-called Julian, because it was promulgated, invented by Julius Caesar, which has a difference of about two weeks.

00:12:42.040 And so, our December 25th is about, I think it's the 6th or the 7th of January, in the secular calendar.

00:12:50.720 So, this episode will release on Christmas, on September the 20th, December, rather, the 25th, for our secular listeners.

00:12:59.500 But for those of you who are on the Julian Religious Calendar, you still have some time to go, which is what my co-host was alluding to at the beginning of the show.

00:13:06.600 So, I think a lot of the time, we kind of assume that people listening to the show will be up-to-date on the inter-Orthodox pants and these kind of esoteric calendar issues.

00:13:17.400 But I think it's probably not safe to assume so.

00:13:21.660 On a serious note, I think that focusing too much on the calendar is quite bad.

00:13:26.400 Essentially, what you do is you reduce the faith to what calendar?

00:13:31.760 And you kind of lose the spirit behind it, and you essentially become a sort of puritanite, and then you don't really have any spirit in it.

00:13:39.140 And all you use of is, I hope these people use this calendar, or those people use that calendar.

00:13:43.920 I think that's more helpful than just losing different calendar, because essentially you're saying that the power is only on your side, so to speak to your salvation, and not a cooperation with God.

00:13:58.760 I mean, God doesn't attest it beyond this.

00:14:03.340 Yeah, no, I think that you're correct, Gideva.

00:14:05.320 I mean, I don't support the new calendar, but I think that you're right about that spirit, that it's, this kind of brings us directly to charity, that it's, there's no charitable spirit when dealing with legitimate issues within the church, which is the exact opposite of how we ought to behave with one another.

00:14:21.060 And this is more important than the spiritual, the negative aspects of spiritual warfare, the prayer and the fasting, struggling against passions, is the positive aspect, which is love.

00:14:32.340 And that is what Christmas and what Advent is about, is real Christian love, the love of God for the world, the love of our families and our folk traditions, and the love of us brothers and sisters in Jesus Christ.

00:14:45.000 And so I think that you're on a point there.

00:14:47.860 And Florian, just to touch on that real quick, like as I'm sitting here right before we started recording, I was reading a bunch of Sunnis stormed a Coptic church in Egypt, and there's probably some fatalities, and, you know, people being sent to the hospital and the church has been ransacked.

00:15:06.960 And it's the sort of thing that when we talk about God not being autistic, you know, I'm a national socialist, I'm a traditionalist, I take my faith very seriously.

00:15:15.680 And, you know, while there might be some, say, disagreements with, you know, the Coptic church, of course, there's an ethnic difference that there's something that I know hits me, and it hits all of us, I think, you know, the idea that those disagreements, you know, doesn't change the fact that, you know, an adorable Coptic grandmother going, you know, to pray for her family, or, you know, going to prepare for Christmas.

00:15:35.820 As they're under siege and literally being attacked for their faith, you know, while purity of doctrine, you know, orthodoxy means right belief is so crucial, it's important to remember that love drives everything, there is no greater commandment than love, you can be the greatest theologian to understand the church fathers, read everything that was ever written, but if you don't have love, you have literally nothing.

00:15:56.580 And if you're the simplest peasant that has no real understanding of theology, but you have a love of God, and a love of your family, and, you know, a humbleness about your spirit, then you're greater than, you know, many of the priests or bishops that you're going to see in the church.

00:16:13.080 That everything has to be built on love, because God loved us so much, not to, you know, John 3.16 posts, like, every Protestant ever, you know, but, like, that really is the cornerstone of everything.

00:16:23.740 Everything comes down to love, and a love for God, which, you know, has us love all people, and want the best for them, and care about the salvation of their souls.

00:16:32.420 And that's why we stand against injustice, that's why we stand against cruelty, that's why we stand against the genocide of our people, and of all peoples, because, you know, we love God's creation, we love God, and we love one another as human beings.

00:16:44.800 Yes, exactly. Plus, God loves us, right? He loves us very much. He loves us more than we love him more.

00:16:51.760 If that wasn't the case, then we wouldn't sin as we do, right? We would be good, honest, wise people all the time, and none of us are really, right?

00:16:59.120 We all sin, we all sin, and so on, and so on. And, let's hear it, God loves us, but we all deserve the nation, we all deserve eternal fire, right?

00:17:09.200 But he loves us, so that's not what he does, he tries to raise us up.

00:17:12.940 Unless you're a Calvinist, because that God doesn't love you very much.

00:17:15.760 Oh, yes, well, unless you're a Calvinist, but then essentially you're a most of it, so.

00:17:20.820 Yeah. So, no, it's, that's exactly correct. That's exactly correct.

00:17:26.060 And I think, I think that you're very, very right to point this out, Matt, is that one of the things that's extremely fashionable in national socialist circles is like just a kind of bitter, bitter chauvinism against, you know, non-white people or, you know, non-100% pure, you know, 19, yeah, 1933 vintage German champagne, that kind of business.

00:17:53.820 And I think that it's, you know, lamentable that people can't make basic statements of sympathy with our persecuted Christian brothers in Egypt, you know, without being accused of cuckoldry for foreign races. 0.96

00:18:08.320 But that's the level of idiocy of the discourse that we deal with. 0.93

00:18:11.160 Well, I mean, that's where in my brain, when I hear comments like that, I just start playing like the, like the Bosnian or the Armenian, like SS anthems. 1.00

00:18:19.900 And I'm just like, different peoples were part of the SS, like, you guys are stupid. 0.99

00:18:23.440 Like, I mean, but it really comes down to a lack of understanding of the ideology and not to get too far in the weeds. 0.96

00:18:30.260 I just, we've talked about this a lot before, but it's important to remember just what Leon DeGrell said, the national socialism, you know, has the German people wanting the best for their people, but also for all peoples that, you know, if you're going to be a national socialist, you genuinely have to want to put your family first, which is your nation.

00:18:46.140 But at the same time, you want every other people to succeed.

00:18:49.500 There is no conflict in regard to wanting to have, like, a real humanitarian spirit.

00:18:56.020 And, you know, it's just like how Father Charles Coughlin, you know, published his newspaper, Social Justice.

00:19:00.960 Let's remember, like, all the things that the left says, they actually take something good and they pervert it, like freedom or love or social justice, being a humanitarian.

00:19:09.240 They take that and they pervert it.

00:19:11.160 And so when people then hear that or hear us say things like this, they assume we're talking from that perspective.

00:19:16.360 But just like the left has taken socialism, which is a very nationalistic Christian concept for how do you treat your countrymen, they've taken these other terms as well.

00:19:24.260 But we're supposed to be humanitarians.

00:19:26.080 That doesn't mean we cuck when it comes to the best interests of our people first.

00:19:30.100 But you have to have that spirit of love for the entire world because, you know, we do want a world of free and healthy peoples.

00:19:37.100 Well, I think that's because this sort of doministic, humanitarians mentality is all will to power, will to powers.

00:19:45.240 This sort of view that there's a sort of duality between everyone and it's just a rise towards the top right.

00:19:50.660 Because if you have that mentality, it's all a rise to the top right.

00:19:52.940 We need to fight each other to get to the supposed top.

00:19:55.940 But essentially, you can't really have that, I should put it, love for your neighbor, right?

00:20:01.100 I mean, ideally, it should be like different shows, right?

00:20:05.320 Of course, your family at the very center, right?

00:20:08.140 Then it kind of goes more and more to the other sides.

00:20:10.940 And then essentially, you have everyone in the entire world having their own workplace.

00:20:17.600 Or to that, if you understand, I'm quite right.

00:20:21.640 Yes.

00:20:22.020 You don't have the same responsibility of a Negro in Africa than you have for your own son and so forth. 0.99

00:20:29.940 It doesn't mean you should hate this Negro in Africa.

00:20:32.700 It means that different sort of responsibilities, right? 0.92

00:20:38.440 Well, yeah, exactly.

00:20:39.620 I mean, it's just like, you know, my neighbors.

00:20:41.960 I love my family, my wife and my kids first.

00:20:44.960 But I don't like burn my neighbor's house down, right?

00:20:47.580 Like, I actually, like, want them to have, like, a happy, functioning, you know, household and be able to take care of their family.

00:20:53.200 And that's what it really comes down to.

00:20:55.440 That's the National Socialist worldview.

00:20:56.860 You know, we're all kind of in one big neighborhood where each family with their nation has their own home.

00:21:01.820 They have their own family, their own hierarchy within the family where, you know, the husband is the leader.

00:21:07.460 The wife is the nurturer, the lover. 0.94

00:21:10.540 The children are obedient.

00:21:11.500 I mean, it's the same way in a National Socialist nation.

00:21:13.840 But you don't want your neighbors to do poorly because, you know, if your neighbors start having a really bad time, that sort of stuff starts seeping over into your backyard pretty soon.

00:21:22.820 And it's a spirit of love that has to drive us in everything we do.

00:21:25.420 I mean, probably my favorite G.K. Chesterton quote that I use all the time, so I apologize for that.

00:21:31.100 But, you know, it's that the true soldier fights not because he hates what's in front of him, but because he loves what's behind him.

00:21:36.600 And that spirit of love has to animate everything we do with our comrades, with our families, with normies, with other peoples, with other races.

00:21:44.300 We have to have that spirit of love.

00:21:45.740 We do what we do because we love God and we love our family.

00:21:49.280 And we want a peaceful world for them to grow up and we want a healthy, successful world.

00:21:53.100 And if we all had more love, of which all of us are lacking, you know, with the exception of Christ, all of us are lacking in the love that we should have.

00:21:59.420 And, you know, this would be a much, much nicer place to live, you know?

00:22:06.120 Yeah, well, that's it exactly.

00:22:08.560 To go back to what I said is that, I mean, none of us, all of us are extremely sinful.

00:22:15.740 And the, I mean, what we do on this podcast is we try to talk about the ideals and we try to take those ideals and bring them to people in a way that that is practical, that that's pliable to their lives.

00:22:29.420 And so on the subject of fasting, I mean, we can get extremely practical.

00:22:34.380 For those of you who are fasting for the nativity feast, I mean, you know, none of us are, none of us are perfect.

00:22:42.740 In fact, most of us are very poor at fasting.

00:22:44.940 And I can speak for myself, certainly, that, you know, I've been staying with family and so on.

00:22:50.240 And so it's a difficult and it's sometimes impossible due to reasons of hospitality, religious endeavor to maneuver.

00:22:59.720 But that's the nature of the modern world is that it's set up precisely to make you sin, to make it difficult to abstain from your passions.

00:23:06.820 The, you know, to even try to eat without meat, you know, if you are engaged in any type of social activity can be an extremely difficult challenge.

00:23:19.520 But ultimately, fasting is not about food.

00:23:23.580 Food is very important and it's a tool.

00:23:25.160 And we have these rules from the church fathers and from the ancients and from the monks for a reason regarding specific categories of food like meat and fish and dairy and so on.

00:23:34.600 And they're not nominal.

00:23:35.840 They should be respected and followed and they work.

00:23:38.700 But fasting is ultimately about asceticism.

00:23:42.220 And asceticism, as we discussed before, in ascesis in Greek, just means training or discipline.

00:23:46.980 And so warriors, athletes, and monks all engage in ascesis to prepare for their battle or to engage in their battle.

00:23:57.520 And so we're called in the Advent season to engage in ascesis, asceticism.

00:24:03.240 And there's positive and negative asceticism.

00:24:07.200 There are deeds of ascetic labor, such as fasting and praying.

00:24:11.240 You know, we hear of the, I think, today or tomorrow is one of the great, is the feasts of one of the great stylite fathers who are known for, you know, sitting on pillars for years at a time in contemplative prayer.

00:24:24.020 In fact, maybe I can bring it up directly, which, yes, the, um, anyway.

00:24:32.620 Well, you look that up, you know, there's something I just wanted to throw in.

00:24:36.480 Um, I need to stop drinking so much coffee before we record, because, like, I'm always such a chatty Cathy.

00:24:41.180 I apologize.

00:24:42.200 Um, but, you know, there's this great story, um, if anyone's read the book Everyday Saints, um, you know, about a monk who's still alive, uh, who, you know, was a monk during the, uh, the Cold War, uh, during the, you know, the communist occupation.

00:24:54.860 And then afterwards, and, you know, he writes about when he and some monks go and visit Russian troops in Chechnya during one of the fasts.

00:25:01.120 Uh, and they put on this huge spread of, uh, because they hadn't seen a priest to have liturgy and confession in so long.

00:25:07.320 But they were, they were so apart, you know, the soldiers were so apart from a normal liturgical calendar.

00:25:12.100 They didn't realize it was a, it was a fasting period.

00:25:14.520 And they, they made this huge spread.

00:25:16.540 Um, and, you know, one of the monks, if I recall correctly, he started to turn up his nose about, oh, it's time for fasting.

00:25:21.720 And the monk who's writing the book says, no, no, no, this is, um, you know, this is an act of love.

00:25:26.860 And, like, eating this food and fellowshipping is an act of love.

00:25:29.320 Now, that's not an excuse to, like, your friend offers you a cheeseburger during the fast.

00:25:32.620 Like, oh, well, I can't turn down hospitality.

00:25:35.080 But at the same time, like, again, it's a spirit.

00:25:37.940 God is not autistic, right? 1.00

00:25:39.160 So, like, communion with our brothers and sisters, um, to, to simply, you know, stick up your nose, especially in the holiday season, in a way that could hurt someone's feelings, in a way that could kind of alienate them or, or, you know, publicly fill you with some sort of spiritual pride is, is very harmful.

00:25:54.540 That's the opposite of fasting.

00:25:55.660 Fasting is actually hurting you then.

00:25:56.960 And everything's got to be understood within kind of the context of, of the spirit of fasting, of what it actually is, of what communion is, and what its goal is.

00:26:06.480 Because, you know, if you're, like, sweet, adorable Baptist grandmother, like, works all day to make, like, a Christmas ham, and you're on the, uh, you're on the Orthodox calendar, um, it's probably a good thing, like, out of a spirit of love to, to eat a piece of ham. 0.67

00:26:19.640 Now, don't, don't go whole hog, obviously, pun intended, uh, but, you know, like, it's, it's gotta be based out of the spirit of love, because, uh, falling into vainglory and pride is one of those destructive things.

00:26:29.160 Do you think you're being pious, and you're actually being prideful?

00:26:31.920 That's extremely damaging.

00:26:32.860 You've got to be aware of that, uh, I think, in every interaction, especially around the holiday season.

00:26:37.720 Well, that's the thing, right?

00:26:39.160 It becomes a passion.

00:26:40.400 When you're indulging in the passion, you easily indulge in other passions.

00:26:44.060 So, if you have, for example, fasting for, for a few weeks, and then, during the fasting period, you eat meat, right?

00:26:51.480 This is not like you normally eat, when it's not fasting season, right?

00:26:54.600 You're, you're consciously, uh, breaking the fasting rules.

00:26:58.060 So, if you indulge in this without, you know, any good reason, in the spirit of love, simply.

00:27:04.040 Then, essentially, you, you have, um, how do you put it?

00:27:09.180 A, um, hole in armor, right?

00:27:12.160 Then arrows can hurt you, right?

00:27:14.060 Because it's, it's not, we're resisting by our own choice, but not by our own power, so to speak.

00:27:19.720 And demons are more powerful than us, if I've understood it correctly, but they're much weaker than Christ, right?

00:27:26.600 We're protected by them through Christ, right?

00:27:29.800 So, if we just reject Christ by rejecting the rules of church and let down, then we easier sink down into sin, right?

00:27:40.560 Yes, that's absolutely correct.

00:27:44.680 Um, and the periods of, of Lent, of the fasts, but especially Great Lent, is when the church is, um, I guess we could say the most churchy.

00:27:53.640 It's a period of, uh, of the intense realization of the spiritual world, and that's actually what Christmas, the Advent fast, is about, is the coming of the kingdom of God.

00:28:04.580 And so, during the, the, the fasting periods, as Orthodox Christians prepared, or entered into the life of the church, we are subject to greater temptation.

00:28:13.980 Uh, and a whole, the, the, the, the largest part, in fact, of the fasting period is to show you your sins, so that you can repent of them.

00:28:23.760 It's just so that you're exactly aware of how unable you are to keep the fasting rules, because you're weak, because you're corrupt.

00:28:31.400 And it's only when you come to that realization of your own human corruption, the weakness of your powers, and your, the, the, the nature of the fallen human condition, that you can actually repent of your sins.

00:28:43.500 Uh, that you can come to God and ask Him to forgive you, and God will assist you in the struggle to overcome them.

00:28:49.520 No, exactly, that's how it is. I mean, if you think you, you're resisting all this by your own free will, uh, no, sorry, by your own, by your own power, then you're delusional, you're prideful.

00:29:01.800 It's not your own power, it's God's power. Even if it's, it doesn't even have to be not eating meat. It can be all kinds of fear.

00:29:11.320 You're not resisting without your own power, you're resisting through Christ's power. So, unless you turn to Christ, then you're powerless before.

00:29:21.060 That's exactly correct.

00:29:22.180 Because you'll be so overwhelmed that what you're in theory still can choose not to, you'll be flushed away.

00:29:30.860 That's precisely correct. And so, I mean, the greatest of the, uh, spiritual elders and the church fathers would say that

00:29:39.440 a sign of spiritual progress is when you come to a greater realization of your own sins.

00:29:45.960 Uh, and so the more you reflect on your own sinfulness and are sorrowful,

00:29:49.020 you know, that you can take that as a good sign.

00:29:54.420 Uh, but yeah, no, it's interesting, Hamak, you were telling this story.

00:29:56.640 There's another anecdote which comes to mind, which is an extremely similar, uh, anecdote.

00:30:01.000 And so, a certain Russian Staretz elder

00:30:03.740 was walking with his monks to visit his some brothers in another monastery.

00:30:09.440 And when they arrived at the monastery,

00:30:11.220 they were greeted by the monks in all fraternal love,

00:30:13.280 and they were embraced, and they had a great feast and meal.

00:30:16.220 And it happened to be a fasting day.

00:30:18.660 And so they had their great reception and feast,

00:30:20.640 and had a nice time with their brother monks,

00:30:22.840 and then they set off on down the road, back to the monastery,

00:30:25.340 before it got dark.

00:30:27.460 And so one of the Staretz, one of the elders' disciples,

00:30:30.660 he reached into his bag, and he pulled out a loaf of bread of hardtack,

00:30:33.820 and he began to eat it.

00:30:34.700 And the elder, you know, rebuked him,

00:30:36.880 smacked it out of his hand, and said,

00:30:38.300 it's a fasting that you can't eat.

00:30:40.540 And, you know, the disciple in puzzlement asked him,

00:30:43.960 well, you know, we just had this big feast.

00:30:45.540 How is that possible?

00:30:46.660 He said, well, of course, that's because of the brotherhood,

00:30:49.820 of the love between monks.

00:30:51.940 But this is for yourself.

00:30:52.960 Yeah, I mean, everything comes down to love, right?

00:30:58.060 I mean, the love that we have for God must be reflected in our love for one another.

00:31:02.520 And fraternity is one of the most important things.

00:31:04.980 I mean, there's a reason why the Jews have pushed homosexuality so much. 1.00

00:31:08.660 You know, of course, it's for degeneracy, it's for breaking up the family.

00:31:11.240 But I think a lot of it is also to break up the sense of fraternity,

00:31:14.600 you know, between men, that it's very hard for men

00:31:17.260 to have a close relationship with one another on a spiritual, you know,

00:31:21.980 and emotional level.

00:31:24.100 Because that's such a powerful love, you know.

00:31:26.780 I mean, love for your countrymen, love for your kinsmen,

00:31:29.960 love for your fellow Christian.

00:31:31.480 That's what drives people.

00:31:33.280 I mean, you know, if you were a soldier in World War I

00:31:35.800 and that whistle gets blown, I don't care what country they were from, 1.00

00:31:38.640 you're going over that trench, not because of you, obviously.

00:31:43.220 I mean, not even because, you know, of your monarch or your leader.

00:31:46.820 It's because of your brother who's on either side of you.

00:31:49.820 Because, you know, the scriptures tell us there's no love greater than a man

00:31:52.680 willing to lay down his life for his brother.

00:31:54.880 And that's the spirit of fraternity,

00:31:56.940 where I think it very closely shows God's love for us.

00:32:01.220 It's so, it's pure.

00:32:02.660 And, of course, women have that for other women. 1.00

00:32:04.320 We have that for our spouses, that pure love.

00:32:06.900 But it's self-sacrificing in every regard, I think is a,

00:32:10.300 I mean, it's obviously not a mystery of the church,

00:32:12.440 but I think it's very close,

00:32:13.440 because it's a very pure expression of God's love,

00:32:16.540 being reflected to other people,

00:32:18.140 which is what he commands us to do.

00:32:20.620 Yes, exactly.

00:32:21.360 And that's another thing that you said, Heimbach.

00:32:24.860 The pure love, you have your spouse.

00:32:27.200 We need the modern world.

00:32:28.060 We see that marriage has essentially been,

00:32:31.900 they practice the soul, right?

00:32:33.040 It's all about free love, this, free love, that.

00:32:35.640 And you can do whatever you want. 0.53

00:32:37.900 And you can indulge in sex, how much you want, 0.84

00:32:41.220 with how many people as possible. 0.76

00:32:42.940 And it doesn't hurt me,

00:32:43.840 because you're just a walking animal with no soul and spirit, right?

00:32:48.560 And that's not really love, is it?

00:32:50.800 It's just, you're committing violence on yourself and on the other person, right?

00:32:55.480 But they say, oh, it's love.

00:32:57.800 It's not love, right?

00:32:59.880 And it's, we can see how everything, again,

00:33:04.080 is being provoked by leftists.

00:33:06.300 It just becomes love.

00:33:08.340 Well, it's not leftists, 0.98

00:33:09.940 it's just that the leftists are the instruments of the devil. 0.99

00:33:12.100 Leftists, Satanists, whatever. 0.96

00:33:13.700 Yeah, I mean, the synonyms.

00:33:18.200 Isn't it the same thing?

00:33:20.240 Leftists, Satanists, Gnostics, and Uncharted to call the people of Christ. 0.94

00:33:26.140 Thanks, but, yeah.

00:33:29.200 Thanks, Patty.

00:33:30.900 Patty is silent for a long time,

00:33:32.800 but then he gets that cruise missile and dance in there.

00:33:37.500 Exactly.

00:33:38.600 Exactly.

00:33:39.080 Don't worry, Patty, you'll have your time to shine

00:33:41.180 and to dominate the airwaves with regalic tales of antique Maine history.

00:33:49.660 It's lovely.

00:33:50.680 Indeed.

00:33:51.460 But until that time, we'll continue to ramble about theology.

00:33:56.680 Well, hey, speaking of theology, Florian,

00:33:58.440 I've just got a totally off-the-cup question.

00:34:00.380 That's right.

00:34:00.680 Because I've been told by basically every Russian

00:34:02.740 that during the fasting, you don't drink alcohol, right?

00:34:08.160 But beer isn't considered alcohol.

00:34:10.160 No.

00:34:11.180 What is that?

00:34:12.040 Because Patty is a big cider drinker. 1.00

00:34:14.000 Is cider, because it is even usually less alcoholic than beer,

00:34:18.540 is that considered alcohol that's banned during the fast,

00:34:21.440 or is it just wine and liquor?

00:34:24.120 No, I'm trying to put it in the spot.

00:34:25.480 I'm just, yeah, I'm actually curious.

00:34:27.440 I'm sorry, Patty, I'm not trying to throw you into the bus.

00:34:29.200 I need to know for my own salt.

00:34:30.640 It would depend.

00:34:31.720 It would depend on your,

00:34:32.980 so all of these rules come from monasteries,

00:34:35.120 and so it would depend on your monastic tradition.

00:34:37.340 So, like, for instance, it's different, like, in Greece and in Russia,

00:34:43.500 but I would say that as we're in the West,

00:34:45.940 especially we're in North America,

00:34:47.580 I think cider is totally inappropriate foodstuff to consume

00:34:51.320 during the Lenten season,

00:34:52.880 because it's, you know, the fruit of the land,

00:34:54.820 the fermented, you know, basic calories

00:34:58.440 that enabled many of our ancestors to survive,

00:35:01.080 as for tearsmen, on this continent.

00:35:02.760 And so I think that it's totally, totally appropriate.

00:35:07.380 I mean, you know, probably there are, you know,

00:35:09.720 if you were in Russia,

00:35:11.160 well, apple is fruit.

00:35:13.260 Grape is fruit.

00:35:14.460 This is apple wine.

00:35:17.220 Well, the thing is, is now that I've been,

00:35:19.460 because I don't know,

00:35:20.720 I guess only my personal, you know, close friends know this,

00:35:23.540 but I don't know how much of our general public knows this,

00:35:26.620 but I've been kind of ill for the last few months,

00:35:29.000 and I haven't been able to drink anyway.

00:35:30.420 So it just so happens that that worked out.

00:35:33.240 But I did know about that Russian tradition,

00:35:35.840 and I kind of reasoned in my own mind

00:35:38.020 when I started really getting in, you know,

00:35:40.980 to orthodoxy and studying and everything.

00:35:42.640 I was like, okay, well, I think I'll go with that,

00:35:44.960 because that seems like that's right up my alley.

00:35:47.720 Yeah, well, it's, it's,

00:35:49.920 listen, beer during Lent can make a big difference

00:35:52.720 in how well you can fast.

00:35:56.200 Yeah, yeah.

00:35:56.960 I have a couple of anecdotes about this,

00:36:00.020 that I was, well, as a sweetie,

00:36:02.880 I was pretty amazed that you could say,

00:36:05.100 I was in Romania this summer a bit,

00:36:08.340 and I was in a small village, right?

00:36:10.120 There was this, well, it seemed like a feast to me.

00:36:13.780 It was tons of food, you know,

00:36:14.880 so good and da-da-da-da-da, well.

00:36:17.320 And essentially,

00:36:21.280 I asked a deacon that spoke English,

00:36:25.060 well, isn't this fasting season?

00:36:26.840 I said, well, this is fast.

00:36:28.840 You know, wine, I mean, wine is fine, right?

00:36:31.220 It was like some sandwich with chickpeas,

00:36:34.700 and I know this wasn't really,

00:36:35.660 it was fish, it was, you know, potatoes,

00:36:37.440 and all sorts of things.

00:36:37.960 It wasn't any fish at all.

00:36:39.000 I mean, meat at all, right?

00:36:40.060 And right after the vespers as well,

00:36:44.380 it was like very, very strong alcohol we got,

00:36:46.460 like a tiny, tiny bit of a blink or something.

00:36:49.120 Very, very, very strong.

00:36:50.300 It's like 90% or something like that.

00:36:52.380 Take a little bit,

00:36:53.260 and your entire throat is burnt. 0.54

00:36:56.420 I learned the hard way.

00:36:58.340 So, I mean, that's the reason.

00:36:59.440 You're not supposed to be pure to amount.

00:37:01.380 You're supposed to eat.

00:37:05.400 Yeah, no, you're exactly correct.

00:37:06.320 Not to be untested.

00:37:07.460 Yeah, no, you're correct, video.

00:37:08.540 And it's like, that comes back to it,

00:37:10.320 is that we have this kind of

00:37:11.880 Protestant papist mentality in North America

00:37:14.600 that's nihilistic, that's nominalistic.

00:37:17.340 And these rules, these fasting rules,

00:37:19.560 are meant to be models.

00:37:22.120 Rule is not exactly correct in English.

00:37:24.800 It'd be more icon, is better.

00:37:26.960 They're models of how monasteries conduct themselves

00:37:30.680 in the best, the fullness of their expression.

00:37:34.320 But they, in every instance,

00:37:35.440 they have to be applied to our lives,

00:37:37.260 to our circumstances,

00:37:37.940 and so on.

00:37:39.260 And so, like, the vast, like,

00:37:40.440 the vast majority of

00:37:42.580 Orthodox countries,

00:37:44.280 and even clergy,

00:37:45.280 you know, they don't follow

00:37:46.540 the official strictures

00:37:48.200 of the monastic fasting

00:37:50.100 prescriptions,

00:37:51.920 you know, to the letter.

00:37:52.960 That's extremely uncommon

00:37:54.180 outside of monasteries.

00:37:55.220 Well, I mean, the thing on that,

00:37:57.000 can I just throw in

00:37:57.780 that I think one of the worst things

00:37:59.600 that I've experienced

00:38:00.500 since converting to Orthodoxy

00:38:01.740 is the fact that the Philokalier 0.98

00:38:04.300 and the Ladder of Divine Ascent,

00:38:06.600 to a lesser degree,

00:38:07.800 were translated into English,

00:38:09.280 which is not a problem necessarily,

00:38:11.100 but then, like,

00:38:12.220 random people who, like,

00:38:13.700 convert especially,

00:38:15.080 like, read that.

00:38:15.800 And those are amazing,

00:38:17.600 extremely spiritual books,

00:38:20.380 right?

00:38:20.700 Especially for monks.

00:38:22.080 It's, they're very monastic.

00:38:24.500 And then people read them,

00:38:26.240 and perhaps not with

00:38:27.060 the proper spiritual guidance,

00:38:28.080 because you need to have

00:38:29.560 a strong relationship

00:38:30.680 with your spiritual father

00:38:31.600 to guide you,

00:38:32.520 so you don't get off

00:38:33.420 the beaten path.

00:38:35.180 I mean, I'm actually looking

00:38:35.820 at an icon of

00:38:36.420 the Ladder of Divine Ascent

00:38:37.100 right now.

00:38:37.640 It's very powerful.

00:38:38.640 But the fact that, like,

00:38:39.440 these very deep monastic books

00:38:41.420 are then supposed to be for, like,

00:38:43.320 Stacy the soccer mom

00:38:44.620 that, like, just converted

00:38:45.540 to Orthodoxy,

00:38:46.380 or, like, Jimmy,

00:38:47.780 like, the 18-year-old guy

00:38:49.040 that, like, really wants

00:38:50.160 to be gung-ho and hardcore,

00:38:51.200 it's very easy, then,

00:38:53.220 I think, to fall into

00:38:53.800 spiritual pride,

00:38:54.460 but also to miss

00:38:55.140 the spirit of Orthodoxy.

00:38:57.000 That's not that we shouldn't read.

00:38:58.160 We shouldn't be educating ourselves.

00:38:59.160 We should be reading the words

00:38:59.900 of the Church Fathers,

00:39:00.880 obviously.

00:39:01.680 But I feel that a lot

00:39:02.820 of these materials

00:39:03.540 that in the old world,

00:39:05.020 for lack of a better term,

00:39:06.160 you know,

00:39:06.840 are part of a very long

00:39:08.080 spiritual process

00:39:08.960 due to, like,

00:39:09.820 the Internet and stuff

00:39:10.560 are just easily available.

00:39:12.380 And that kind of, I think,

00:39:13.360 trips a lot of people up

00:39:14.520 when it comes to an understanding

00:39:15.600 of the holistic,

00:39:16.840 organic nature of the faith.

00:39:18.860 Exactly.

00:39:19.400 I mean, if you look at

00:39:20.000 the Divine Net of,

00:39:20.900 the Sun, for example,

00:39:22.500 I mean, at first,

00:39:23.240 you'd see,

00:39:24.140 what kind of God is this?

00:39:25.060 It's supposed to be a tyrant, right?

00:39:26.720 But, correct me if I'm wrong,

00:39:28.640 but to me,

00:39:29.220 it doesn't seem to show

00:39:30.540 that, oh, if you do this,

00:39:32.180 then you go to Elfrave.

00:39:33.340 It's supposed to be more

00:39:34.160 to show that

00:39:34.680 you're not resisting sins

00:39:36.600 by your own powers,

00:39:37.340 you're sins by God's power.

00:39:40.020 You're dependent on God

00:39:41.100 for your salvation,

00:39:41.740 you're dependent on Him.

00:39:42.660 Without Him,

00:39:43.160 well, you fall into sin

00:39:44.060 and you fall into all these

00:39:45.280 things.

00:39:46.400 Because if you look at

00:39:47.900 all these steps of the latter part,

00:39:50.060 you can see that

00:39:50.640 you're guilty to all of them.

00:39:52.700 If not all,

00:39:53.360 then at least

00:39:54.080 the vast majority of the points. 1.00

00:39:55.840 You'd go to hell. 0.97

00:39:57.440 But we're not resisting this 0.99

00:39:58.700 with our own power,

00:39:59.460 not being

00:39:59.880 saved by our own power,

00:40:01.280 it's being saved by God's power.

00:40:02.440 So, if you say,

00:40:04.240 oh, this God must be a tyrant,

00:40:05.900 then that's essentially,

00:40:07.360 you refuse to cooperate

00:40:09.360 with Godlet.

00:40:10.340 You refuse to say,

00:40:12.080 oh, I can't resist this

00:40:12.960 on my...

00:40:13.940 You refuse to say,

00:40:15.180 oh, I can't resist this

00:40:16.800 without God's power,

00:40:18.060 I need his help.

00:40:19.660 You're saying,

00:40:20.180 oh, well,

00:40:21.300 this is very hard,

00:40:22.040 I probably won't make it,

00:40:23.060 but we'll see.

00:40:25.140 And then it's a sort of

00:40:25.960 pride, right?

00:40:28.600 Yeah, well,

00:40:29.360 I think,

00:40:29.880 exactly.

00:40:30.520 I think the thing is

00:40:31.620 that I'm actually getting on

00:40:32.700 is totally correct.

00:40:34.940 And I think that,

00:40:36.040 especially when you

00:40:36.920 come into orthodoxy

00:40:38.040 and you read

00:40:38.860 the really kind of

00:40:40.260 hardcore books

00:40:41.120 and the,

00:40:42.960 especially monastic texts,

00:40:45.060 which have an extremely

00:40:46.120 hard and,

00:40:47.380 as you can imagine,

00:40:47.960 ascetic edge,

00:40:49.180 especially as they're

00:40:50.020 pre-modern,

00:40:51.820 you know,

00:40:52.080 they're in many cases

00:40:53.640 wildly at odds with,

00:40:56.480 I mean,

00:40:57.080 even like the conception

00:40:58.040 of like basic

00:40:58.820 orthodox Christians.

00:40:59.660 I mean,

00:41:00.160 the saint that I was

00:41:00.860 talking about is,

00:41:01.820 Daniel the Stylite.

00:41:04.540 And so like,

00:41:05.240 you know,

00:41:05.420 these,

00:41:05.620 these things like,

00:41:06.300 like literally stand

00:41:07.100 on pillars for like

00:41:08.040 five years.

00:41:09.260 You know,

00:41:09.700 we can't even,

00:41:10.540 it's so far out of our

00:41:12.280 realm of conception

00:41:14.880 as it might as well

00:41:16.340 be foreign and alien.

00:41:17.420 And so I think

00:41:17.900 that the solution is,

00:41:18.940 I'm pointing out is,

00:41:19.860 well,

00:41:20.020 you actually,

00:41:20.920 first of all,

00:41:21.320 you're,

00:41:21.980 to comprehend this stuff,

00:41:23.300 you have to be in

00:41:24.380 the life of the church.

00:41:25.340 So you have to have

00:41:26.100 a good church life

00:41:26.880 and go to liturgy,

00:41:28.280 you know,

00:41:28.540 keep up with the prayers

00:41:29.500 and so on,

00:41:30.040 try to do the fasts

00:41:31.080 and have to have

00:41:31.820 a good relationship

00:41:32.560 with a spiritual father.

00:41:34.280 You know,

00:41:34.520 especially one,

00:41:35.280 if you're interested

00:41:35.980 in theology,

00:41:37.880 you know,

00:41:38.060 not all priests

00:41:39.160 are different,

00:41:39.700 so some have

00:41:40.460 certain areas

00:41:42.100 of expertise,

00:41:42.900 but,

00:41:43.280 you know,

00:41:43.420 some spiritual fathers

00:41:44.720 are going to be better,

00:41:45.960 more well-versed

00:41:47.560 in theology

00:41:48.040 than others.

00:41:49.220 Well,

00:41:53.080 yeah,

00:41:53.360 and I mean,

00:41:54.000 with that,

00:41:54.600 I think one of the things

00:41:55.480 is that,

00:41:56.180 I mean,

00:41:56.380 you can have a priest

00:41:57.060 that might not have

00:41:57.960 all of the,

00:41:59.300 I mean, 0.95

00:41:59.500 not that he'd be ignorant, 0.94

00:42:01.280 but not have, 0.94

00:42:02.020 you know,

00:42:02.280 all the books read,

00:42:03.740 all those boxes checked,

00:42:05.060 but it's about living the faith.

00:42:06.560 I mean,

00:42:06.660 the thing about orthodoxy

00:42:07.660 is it's not like

00:42:09.040 knowing like a passcode,

00:42:10.620 right,

00:42:10.860 to like beat the game of life.

00:42:12.640 It's about living it.

00:42:13.760 And,

00:42:14.220 you know,

00:42:14.420 you can have people,

00:42:15.880 and that's also being involved

00:42:16.900 in your parish.

00:42:17.500 Like the priest is very important.

00:42:19.660 Your matushka is very important,

00:42:21.400 especially for like

00:42:22.200 our female listeners.

00:42:23.640 But,

00:42:23.800 you know,

00:42:24.300 the thing is being engaged

00:42:25.380 in the life of the church,

00:42:26.840 you know,

00:42:27.380 a matushka once told me

00:42:28.420 the only thing you can do 1.00

00:42:29.480 by yourself is go to hell, 1.00

00:42:30.780 right? 0.98

00:42:31.040 Salvation is a team effort.

00:42:32.980 It's a community effort

00:42:33.960 and being heavily engaged

00:42:35.680 with your parish community

00:42:36.720 for guidance

00:42:37.700 from other converts,

00:42:38.640 from cradle orthodox

00:42:39.560 and things like that

00:42:40.320 is so important

00:42:41.860 because it helps you know

00:42:43.220 like the struggles you're having

00:42:44.940 for anyone who's listening.

00:42:46.280 Like I hate to like

00:42:47.180 burst your bubble,

00:42:48.340 but you're not special.

00:42:49.580 Like you're not dealing

00:42:50.720 with a sin.

00:42:52.740 You're not dealing

00:42:53.360 with a hardship

00:42:54.100 that hasn't been dealt with

00:42:56.100 by millions of people before.

00:42:57.380 But that's actually exciting,

00:42:58.820 right?

00:42:58.980 You're not alone

00:42:59.840 because it's very easy

00:43:00.640 to fall into despair

00:43:01.580 and despondency

00:43:03.740 in the faith

00:43:05.040 and to think,

00:43:05.840 how could I ever be orthodox

00:43:06.980 when I've got this,

00:43:08.000 you know,

00:43:08.320 this,

00:43:09.000 you know,

00:43:09.240 wound in my side

00:43:10.140 that just can't heal.

00:43:10.940 I can't stop poking at it.

00:43:12.340 And,

00:43:12.700 you know,

00:43:12.980 how could I ever be orthodox?

00:43:13.880 How could God ever love me?

00:43:14.820 When you do faith by yourself,

00:43:16.760 it is so easy

00:43:18.320 to become like a nihilist

00:43:19.800 or an atheist,

00:43:20.380 right?

00:43:20.560 Because you're not feeling

00:43:22.200 that love of the community.

00:43:23.640 You're not engaged in the church.

00:43:25.140 You can't do it by yourself,

00:43:26.920 but that's,

00:43:27.700 that's what your brothers

00:43:28.240 and sisters are for.

00:43:29.360 And that's the heart

00:43:30.020 of the church,

00:43:30.380 right?

00:43:30.560 Because everything

00:43:31.260 is about community.

00:43:32.680 Everything we believe

00:43:33.220 in politically,

00:43:34.040 everything we believe

00:43:34.580 in spiritually

00:43:35.180 is about that community

00:43:36.680 where man was not created

00:43:37.940 as an island.

00:43:38.520 We're supposed to be together,

00:43:40.480 you know,

00:43:40.720 and that's where

00:43:41.340 you build each other up.

00:43:44.320 Yep.

00:43:45.040 Bang on.

00:43:46.480 And so I wanted to

00:43:47.480 talk a little bit about

00:43:50.380 the,

00:43:52.940 the Logos Christmas

00:43:55.780 as the kind of culmination

00:43:57.820 of the history

00:43:58.820 of the world

00:43:59.440 and also symbolically

00:44:00.760 expressing the culmination

00:44:01.920 of the action

00:44:03.620 of the world

00:44:04.220 or the logic,

00:44:05.280 the Logos of creation.

00:44:07.420 So the

00:44:08.220 Logos was,

00:44:11.660 put it out this way.

00:44:14.320 So on the

00:44:15.080 liturgical calendar,

00:44:16.260 we have different feasts

00:44:17.260 that mark

00:44:18.140 different events

00:44:18.980 in the life of the church.

00:44:20.440 There's a feast day

00:44:21.080 every day

00:44:21.600 for a different saint

00:44:22.460 or a different event

00:44:23.280 or a certain icon

00:44:24.060 and so on.

00:44:25.020 But we have

00:44:25.900 major feasts,

00:44:27.020 12 of them by tradition.

00:44:28.640 And of the 12 major feasts,

00:44:30.340 there are

00:44:30.840 two in particular,

00:44:32.500 three in particular,

00:44:33.980 that mark

00:44:34.620 the revelation

00:44:36.020 of the divinity

00:44:36.900 of Jesus Christ,

00:44:39.020 which is

00:44:39.700 essentially along

00:44:41.240 with the defeat

00:44:41.860 of death

00:44:43.160 on the cross,

00:44:43.940 the central,

00:44:44.680 central purpose

00:44:47.240 of the apparition

00:44:48.500 of God

00:44:48.860 is our salvation

00:44:49.500 and revelation

00:44:49.980 to the world.

00:44:51.680 And so the

00:44:52.260 annunciation

00:44:53.760 where the archangel

00:44:54.860 Gabriel appears

00:44:55.700 to the Theotokos,

00:44:57.100 the Virgin Mary,

00:44:57.820 and Christ is incarnate

00:44:58.960 within her womb

00:44:59.800 is the Logos

00:45:01.200 becoming flesh,

00:45:02.740 the enfleshment

00:45:03.980 of God,

00:45:04.760 where God,

00:45:05.760 the second person

00:45:07.320 of the Holy Trinity,

00:45:08.460 the order of the universe,

00:45:10.540 becomes a human person

00:45:12.280 in his,

00:45:13.300 it becomes,

00:45:14.160 excuse me,

00:45:14.480 not a human person,

00:45:15.040 it becomes a human being

00:45:16.340 in his fullness,

00:45:19.000 totally human.

00:45:20.660 And he assumes

00:45:21.780 and glorifies

00:45:22.720 and divinizes

00:45:23.500 the human personality.

00:45:24.720 and so

00:45:26.840 in his birth

00:45:28.280 what we see

00:45:28.920 is the,

00:45:29.640 you know,

00:45:30.140 the actual arrival

00:45:31.180 of that promise,

00:45:32.520 the culmination

00:45:33.320 of the fermentation

00:45:34.200 of the gestation

00:45:35.440 in the womb

00:45:36.080 of this glorified flesh,

00:45:38.480 of this

00:45:39.040 deified man,

00:45:41.200 Thanthropus,

00:45:42.100 God-man,

00:45:42.720 Jesus Christ.

00:45:44.380 And so the birth,

00:45:45.400 the delivery,

00:45:46.260 literally,

00:45:46.800 of this savior,

00:45:48.040 of this infant child

00:45:49.020 into the world,

00:45:50.500 you know,

00:45:50.840 revolves around

00:45:51.760 the entrance

00:45:53.160 of the master

00:45:53.860 of creation

00:45:54.480 into creation

00:45:55.640 as a human being,

00:45:58.000 right,

00:45:58.480 he enters

00:45:58.900 as a high priest,

00:46:00.140 as a king,

00:46:00.860 and as a prophet.

00:46:02.600 And so in all

00:46:03.540 of these archetypes,

00:46:05.600 all of these archetypes

00:46:07.960 are expressed

00:46:08.620 in the Advent season

00:46:10.500 and in the actual

00:46:12.100 feast of Christmas itself.

00:46:14.680 And they're critical

00:46:15.680 for understanding

00:46:16.840 the importance

00:46:17.540 of the feast.

00:46:18.620 And so what I wanted

00:46:19.240 to express

00:46:19.900 was that the

00:46:20.880 birth of the savior

00:46:22.900 on Christmas

00:46:24.240 is the inauguration

00:46:25.280 of the kingdom

00:46:25.800 of heaven.

00:46:26.940 The kingdom

00:46:27.540 of heaven

00:46:28.040 should not be

00:46:30.100 thought of

00:46:30.460 as a place,

00:46:30.960 although it is a place,

00:46:31.980 but more as

00:46:32.900 a way of existence.

00:46:35.080 It's the way

00:46:35.720 of existence,

00:46:36.540 that's like if you

00:46:37.220 read in the book of Acts,

00:46:38.320 the early Christian religion

00:46:39.240 was called the way.

00:46:40.680 In the paris,

00:46:41.320 we might call this

00:46:41.780 the Tao.

00:46:42.940 It is the way

00:46:43.740 of existence

00:46:44.300 that is harmonious,

00:46:46.120 and it has this harmony

00:46:47.160 by the grace of God.

00:46:48.680 We can also call

00:46:49.440 God's grace

00:46:50.040 his fire,

00:46:50.800 or his light,

00:46:51.660 or his energy.

00:46:52.900 And it's God's

00:46:54.060 presence.

00:46:55.260 So it's our

00:46:56.200 relationship with God.

00:46:58.440 And so this

00:46:59.000 kingdom of heaven

00:46:59.760 is a kingdom,

00:47:00.860 a community,

00:47:02.360 where there is

00:47:02.940 a perfection

00:47:03.700 in the relationship

00:47:05.580 between its members

00:47:06.540 and creation,

00:47:08.280 and God himself,

00:47:10.240 and his energy,

00:47:10.800 and his grace.

00:47:12.240 And so,

00:47:12.980 in Christ Jesus,

00:47:14.000 we see not just

00:47:15.080 an angel,

00:47:15.620 but the very Lord

00:47:16.940 himself,

00:47:17.740 the God of hosts,

00:47:19.240 takes human nature,

00:47:20.480 and assumes it

00:47:21.620 upon himself

00:47:22.280 and perfects it

00:47:23.320 and glorifies it.

00:47:26.120 This is the

00:47:26.900 kingdom of heaven.

00:47:27.720 This is the inauguration

00:47:28.620 of the kingdom of heaven.

00:47:30.280 And it's no coincidence,

00:47:31.640 no accident,

00:47:32.580 that two weeks after,

00:47:33.480 in the Orthodox calendar

00:47:34.400 of the feast of

00:47:35.640 Christmas,

00:47:37.520 we have the feast

00:47:38.260 of the Theophany,

00:47:39.220 the reviewing of God

00:47:40.560 at the baptism.

00:47:41.780 Because it's by

00:47:42.440 the baptismal font,

00:47:44.200 by the baptismal mystery,

00:47:45.240 that we ourselves

00:47:46.600 are made like this

00:47:47.880 in image,

00:47:49.040 and enter into

00:47:50.680 the kingdom of heaven,

00:47:51.860 into that way of being,

00:47:53.600 into a loving relationship

00:47:55.060 as an adopted son

00:47:56.580 or daughter

00:47:57.140 of God the Most High,

00:47:58.780 after the model

00:47:59.500 of our Lord Jesus Christ.

00:48:01.720 So, sorry I rambled on

00:48:02.660 a little bit there

00:48:03.160 about the theology,

00:48:03.980 but this is

00:48:04.580 the importance

00:48:05.400 of the feast,

00:48:06.940 which is lost

00:48:07.900 on the vast majority

00:48:08.980 of people.

00:48:10.760 And there's no accident.

00:48:12.720 I mean,

00:48:15.040 none of this

00:48:15.860 is just symbolic

00:48:17.180 or whatever,

00:48:18.280 but we have a tendency

00:48:19.200 in the West

00:48:19.760 to believe.

00:48:21.120 It's an actuality

00:48:23.600 clad in a symbol.

00:48:24.540 It's not just a symbol,

00:48:25.480 it's an actuality

00:48:26.100 clad in a symbol.

00:48:27.060 It's reality itself

00:48:27.900 clad in a symbol,

00:48:28.800 because we can't comprehend

00:48:29.720 reality itself

00:48:30.340 or reality

00:48:30.900 with you

00:48:32.700 through symbols.

00:48:35.200 We view

00:48:35.880 these things

00:48:37.560 we see,

00:48:38.480 but there's even

00:48:39.020 more things

00:48:39.840 behind this symbol

00:48:40.700 that we see,

00:48:41.440 that we slowly

00:48:42.740 can start

00:48:43.160 comprehending

00:48:43.600 more and more,

00:48:45.120 but never grasp

00:48:45.740 the full sense of it.

00:48:46.860 Absolutely.

00:48:47.720 Precisely.

00:48:48.340 It's like numbers.

00:48:49.920 You notice it.

00:48:50.760 I mean,

00:48:51.380 if you take part

00:48:53.260 in the sacrament

00:48:53.700 of the life

00:48:54.060 of the church,

00:48:54.720 you notice it.

00:48:56.780 It's not just

00:48:57.360 this vague symbol,

00:48:58.520 this weird right

00:49:01.860 or whatever

00:49:02.280 you can say

00:49:03.180 as it was.

00:49:03.680 It has some sort

00:49:05.700 of actual presence.

00:49:06.900 You can say that,

00:49:08.680 and you can

00:49:09.380 invest it,

00:49:10.260 faith in

00:49:11.520 your faith.

00:49:14.200 No, you're absolutely

00:49:15.120 correct,

00:49:15.760 and that the faith

00:49:16.760 is empirical.

00:49:18.080 We're talking

00:49:18.660 about real things,

00:49:20.280 not false things,

00:49:23.140 not caricatures,

00:49:24.660 but real technical

00:49:25.840 realities

00:49:26.860 that are,

00:49:28.340 it's about life.

00:49:29.880 And so,

00:49:30.320 we're not...

00:49:31.260 Florian,

00:49:32.680 I've just got to say,

00:49:34.960 like,

00:49:35.220 my pastor told me

00:49:36.560 when Jesus said,

00:49:37.760 this is my body

00:49:38.820 and this is my blood,

00:49:40.840 that, uh,

00:49:41.840 that's a metaphor,

00:49:43.160 bro.

00:49:44.000 Like,

00:49:44.140 do you believe

00:49:44.720 your pastor 1.00

00:49:45.200 is a Gnostic faggot? 1.00

00:49:47.440 Do you guys 1.00

00:49:48.300 even Schofield?

00:49:49.560 I mean,

00:49:49.880 come on.

00:49:51.860 Yeah,

00:49:52.740 exactly.

00:49:53.440 And so it's,

00:49:54.340 we don't,

00:49:54.900 that kind of attitude

00:49:55.580 is the kind of,

00:49:56.920 not even just American,

00:49:58.160 but the Western

00:49:58.780 Protestant attitude.

00:50:00.140 Oh,

00:50:00.340 the Bible's just symbols.

00:50:01.620 Oh,

00:50:01.780 demons that Jesus

00:50:02.640 exercises,

00:50:03.140 these are just

00:50:03.760 symbolic expressions

00:50:04.880 of sin.

00:50:06.700 Yeah.

00:50:07.500 Yeah,

00:50:07.720 so,

00:50:08.200 uh,

00:50:08.460 I mean,

00:50:08.920 I had a Catholic

00:50:10.240 priest tell me that.

00:50:11.480 Like,

00:50:11.620 that's,

00:50:11.980 that's why,

00:50:12.620 one of the reasons

00:50:12.980 I left Catholicism,

00:50:13.880 I literally read out

00:50:14.800 on a priest

00:50:15.380 during confession

00:50:16.780 because I was talking

00:50:17.660 about some,

00:50:18.020 some stuff.

00:50:19.180 Um,

00:50:19.640 and he literally

00:50:20.360 pulled the,

00:50:21.140 that's just a metaphor

00:50:21.980 and we've kind of

00:50:22.700 moved beyond that

00:50:23.340 with,

00:50:23.620 like,

00:50:23.760 science and stuff

00:50:24.620 and I literally,

00:50:25.380 like,

00:50:25.660 read out and was like,

00:50:26.800 ah,

00:50:27.060 I can't do this anymore

00:50:27.980 and now I'm Orthodox.

00:50:30.320 That's insane.

00:50:31.240 I mean,

00:50:31.480 in Sweden

00:50:31.980 it has gone like,

00:50:32.860 you know,

00:50:33.080 further in the,

00:50:33.820 the Protestant church.

00:50:34.740 I mean,

00:50:34.900 you have decent,

00:50:36.380 uh,

00:50:37.680 Lutheran clergy

00:50:38.320 in small towns

00:50:39.300 and so on.

00:50:39.820 Of course,

00:50:40.300 they're Lutherans

00:50:40.780 but still,

00:50:41.180 it's not the artistic,

00:50:41.980 decent people at least,

00:50:43.080 right?

00:50:43.500 But,

00:50:44.200 the official,

00:50:45.480 uh,

00:50:46.020 Swedish,

00:50:46.840 um,

00:50:48.320 Lutheran church,

00:50:49.980 for example,

00:50:50.680 recently said that

00:50:51.560 God should not be called

00:50:52.700 by a gender program.

00:50:54.200 We shouldn't call

00:50:54.980 God he or says

00:50:56.600 Lord him or

00:50:57.720 male or whatever

00:50:59.100 that.

00:50:59.380 We should just use 0.98

00:51:00.480 mutual words

00:51:02.380 like,

00:51:02.760 Lord,

00:51:03.720 Savior,

00:51:04.580 whatever.

00:51:06.500 We never forgot

00:51:07.660 as a he.

00:51:09.340 And this is,

00:51:10.000 this is all these weird

00:51:10.960 Gnostic ideas,

00:51:11.820 right,

00:51:11.940 that the English

00:51:12.380 surfaced.

00:51:13.540 For example,

00:51:13.980 also read that

00:51:14.640 a,

00:51:16.140 a woman in Scania

00:51:17.620 that's also a,

00:51:18.760 uh,

00:51:19.060 parish priest,

00:51:19.680 in the state church,

00:51:24.040 the Lutheran church,

00:51:25.100 was,

00:51:26.220 uh,

00:51:26.580 brought up in the

00:51:27.920 Swedenborgian

00:51:28.740 new church,

00:51:29.520 right?

00:51:29.680 So she had all these

00:51:30.740 weird wacko ideas

00:51:31.980 about,

00:51:32.320 you know,

00:51:33.500 angel meditation

00:51:34.500 and talking with angels,

00:51:35.820 which would be

00:51:36.460 demons,

00:51:36.900 right?

00:51:37.420 Demons or actual

00:51:38.580 delusion rights.

00:51:39.220 Um,

00:51:42.140 and she essentially 0.99

00:51:43.100 brought this into

00:51:43.800 a parish.

00:51:44.540 So they organize

00:51:45.320 angel meditation

00:51:46.900 or whatever.

00:51:47.720 Wow.

00:51:48.600 Swedenborgian

00:51:49.380 angel meditation.

00:51:49.860 Yeah,

00:51:50.080 I'm familiar with

00:51:50.600 the Swedenborg.

00:51:51.280 For example,

00:51:51.960 you have in the,

00:51:53.800 let me just say a couple

00:51:54.860 of things that you can

00:51:55.580 take over.

00:51:56.100 We have in the church

00:51:57.340 council a couple of

00:51:58.120 years ago,

00:51:59.160 there was a

00:51:59.980 controversy because

00:52:00.680 it's just,

00:52:01.400 uh,

00:52:01.800 using,

00:52:02.920 uh,

00:52:03.860 gluten-free

00:52:04.680 communion wafers

00:52:05.520 and,

00:52:06.260 uh,

00:52:07.060 alcohol-free

00:52:07.820 wine.

00:52:08.180 And I mean,

00:52:09.620 if you,

00:52:10.160 if you,

00:52:10.440 for example,

00:52:10.940 take the

00:52:11.240 Orthodox argument

00:52:11.740 against,

00:52:12.320 uh,

00:52:13.240 the,

00:52:13.500 the Latin

00:52:13.940 wafer that it's

00:52:15.080 essentially a symbol

00:52:16.880 of monophysis

00:52:17.800 in the fight,

00:52:18.580 then what would

00:52:19.080 this be?

00:52:19.460 It would be even

00:52:19.840 worse.

00:52:22.480 It would be,

00:52:23.420 I don't know,

00:52:23.960 they'd screw

00:52:24.840 it up and

00:52:25.540 they'd go

00:52:25.840 at war.

00:52:27.240 No,

00:52:27.700 I was just

00:52:27.980 going to say

00:52:28.320 that,

00:52:28.640 uh,

00:52:29.140 yeah,

00:52:29.300 that's pretty

00:52:29.640 much a Gnosticism.

00:52:30.480 That's what

00:52:30.660 happens is that

00:52:31.580 you,

00:52:31.860 there's this,

00:52:32.360 uh,

00:52:33.480 it's the

00:52:33.880 separation of the

00:52:34.560 spirit from,

00:52:35.280 from matter

00:52:35.680 and the feast

00:52:36.680 of the

00:52:37.340 nativity of

00:52:38.420 Christ is 0.59

00:52:38.840 the exact

00:52:39.660 opposite,

00:52:40.600 the literal

00:52:41.120 180 degree

00:52:42.300 opposite of

00:52:43.000 this message.

00:52:43.620 It's the,

00:52:44.100 precisely the

00:52:44.660 union,

00:52:45.660 the union and

00:52:46.420 the complete

00:52:46.900 delivery of

00:52:48.260 the pneumatized,

00:52:49.460 the spiritualized

00:52:50.440 matter,

00:52:51.140 the spiritualized

00:52:52.060 man,

00:52:52.940 the one who

00:52:54.840 bears the

00:52:55.480 Holy Spirit,

00:52:56.720 God made

00:52:57.180 flesh,

00:52:57.620 walks among

00:52:59.700 us.

00:53:00.500 We behold

00:53:01.180 his glory.

00:53:03.560 And so

00:53:03.840 these people

00:53:04.440 who,

00:53:04.980 uh,

00:53:05.540 teach these

00:53:06.080 false dogmas 0.92

00:53:06.720 are traitors

00:53:07.280 to Christ. 0.98

00:53:08.320 They are,

00:53:08.920 uh,

00:53:09.140 false prophets.

00:53:10.580 They are not,

00:53:11.560 you know,

00:53:11.900 merely,

00:53:12.480 you know,

00:53:12.860 misled Christians,

00:53:14.300 kind of otherwise

00:53:15.000 good people who

00:53:15.700 are just 1.00

00:53:16.160 ignorant. 0.99

00:53:17.640 In many, 1.00

00:53:17.960 they are preaching

00:53:18.800 like the opposite

00:53:19.680 of what the

00:53:20.360 gospel is.

00:53:21.600 Like the devil's

00:53:22.600 gospel,

00:53:23.120 quite literally.

00:53:23.900 Well,

00:53:24.160 but I mean,

00:53:24.860 Florian,

00:53:25.140 isn't it like,

00:53:25.680 it's actually

00:53:26.400 kind of liberating

00:53:27.320 and cool.

00:53:28.480 Like,

00:53:28.980 um,

00:53:29.320 there's nothing

00:53:29.760 new under the

00:53:30.280 sun,

00:53:30.620 right?

00:53:30.780 We all know

00:53:31.280 that.

00:53:31.740 And the fact

00:53:32.620 that everything

00:53:33.180 we're dealing

00:53:33.620 with, 0.99

00:53:33.880 like the gayest 1.00

00:53:34.900 stuff we have 0.93

00:53:35.660 to deal with,

00:53:36.220 with modern

00:53:36.960 Christianity,

00:53:38.060 the church has

00:53:39.140 dealt with before,

00:53:40.340 right?

00:53:40.560 Like every heresy

00:53:41.620 that pops itself

00:53:42.660 up,

00:53:42.920 it gets a new

00:53:43.400 coat of paint

00:53:43.940 and they come

00:53:44.260 up with a new

00:53:44.640 name for it.

00:53:45.220 But it's the same

00:53:46.100 thing that's been

00:53:46.820 dealt with in the

00:53:47.440 second century,

00:53:48.580 the sixth century,

00:53:49.540 the 14th century,

00:53:50.440 the 17th century,

00:53:51.320 and so on.

00:53:52.180 These heresies,

00:53:53.200 which are,

00:53:53.720 um,

00:53:54.300 you know,

00:53:54.660 brought to us

00:53:55.160 by the devil,

00:53:55.920 uh,

00:53:56.220 and by human

00:53:56.720 weakness and

00:53:57.300 ignorance,

00:53:57.640 uh,

00:53:58.340 are the same

00:53:58.920 things we've

00:53:59.380 dealt with before.

00:54:00.020 And as long as

00:54:00.640 we just stand on

00:54:01.380 truth,

00:54:01.700 the same thing

00:54:02.560 we've been

00:54:02.840 standing on this

00:54:03.500 entire time as

00:54:04.240 an institution

00:54:04.820 and as,

00:54:05.720 as nations

00:54:06.260 and as communities

00:54:07.000 and of course

00:54:07.780 as individuals,

00:54:08.360 then,

00:54:09.080 uh,

00:54:09.180 then everything's

00:54:09.560 going to be

00:54:09.800 fine,

00:54:10.200 right?

00:54:10.400 Like nothing

00:54:10.900 is new.

00:54:11.780 They're not

00:54:12.100 coming up with

00:54:12.560 new ideas.

00:54:13.480 We beat them

00:54:14.180 once,

00:54:14.600 we beat them

00:54:15.140 twice,

00:54:15.640 we've beaten

00:54:16.220 them a thousand

00:54:17.120 times with the

00:54:18.000 heresies they

00:54:18.860 try to introduce

00:54:19.460 into the church.

00:54:20.380 And,

00:54:20.700 uh,

00:54:21.040 if 40 million

00:54:21.760 dead from the

00:54:22.580 Bolsheviks 0.94

00:54:22.980 couldn't do it,

00:54:23.780 if occupation 0.73

00:54:24.600 by the Muslims

00:54:25.520 couldn't do it,

00:54:26.500 uh,

00:54:26.740 and if like the

00:54:27.360 Aryans like 1.00

00:54:28.100 nearly having

00:54:28.840 like a majority

00:54:29.860 in the church

00:54:30.620 weren't able to

00:54:31.540 do it,

00:54:31.840 then by God

00:54:32.720 nothing can do it.

00:54:34.640 I mean,

00:54:34.840 there's also

00:54:35.280 another interesting

00:54:36.260 details here.

00:54:37.300 There was this,

00:54:37.960 this,

00:54:38.340 uh,

00:54:39.180 Pentecostal,

00:54:39.760 was it

00:54:39.960 Marcian? 0.87

00:54:40.720 Marcian? 0.87

00:54:41.120 Marcian.

00:54:41.580 The,

00:54:42.000 yeah,

00:54:42.500 Marcian,

00:54:42.960 that was essentially

00:54:43.420 this proto-Pentecostal

00:54:44.460 right here.

00:54:44.840 He said,

00:54:45.200 oh,

00:54:45.320 everyone can be a

00:54:45.960 prophet.

00:54:46.320 I mean,

00:54:52.780 I think he's

00:54:53.240 talking about

00:54:53.700 Montes.

00:54:54.660 Pentecostalism

00:54:55.320 is sort of

00:54:55.860 charismatic

00:54:56.360 quote-unquote 0.93

00:54:57.080 Christian.

00:54:57.600 It's simply

00:54:57.960 a copy and

00:54:58.660 paste.

00:54:58.980 It's copy and

00:54:59.480 paste and they

00:54:59.940 change out

00:55:00.560 the layers a

00:55:01.080 bit and they

00:55:01.480 add some

00:55:01.840 aesthetics and

00:55:02.600 they make

00:55:03.260 it feel more

00:55:03.700 cosy at all

00:55:04.400 right.

00:55:05.720 Yeah.

00:55:06.320 No,

00:55:06.600 it is

00:55:07.160 the same thing

00:55:07.840 I haven't read

00:55:09.560 all of

00:55:10.140 Centennial's

00:55:11.540 tomb.

00:55:11.960 I don't

00:55:13.140 really have

00:55:13.520 energy and

00:55:13.880 time for that

00:55:14.380 right now.

00:55:14.660 But, I mean, if you read a bit of it, you can see perils in the modern age very, very, very clearly.

00:55:21.720 It's another proof, I believe, that our faith really is the true one.

00:55:28.680 Yeah, well, this is not exactly what I mean.

00:55:30.640 It's not just another religious belief or whatever. It's the truth itself.

00:55:34.200 Yeah, indeed. Indeed.

00:55:36.820 And these theological truths, far from being frivolous and anachronistic, are actually the highest questions of all of reality.

00:55:45.660 These are the capstone, the divine revelation about the nature of the universe.

00:55:49.540 So all of our worldview, everything that we think and believe, that we do and live and breathe and exist in,

00:55:55.680 flows downhill from these questions that we have to have answers to.

00:55:59.660 So the Feast of Christmas is the total fulfillment of our faith.

00:56:04.560 And specifically, it's the fulfillment of the faith of the forefathers.

00:56:08.600 Christmas in the Little Lent is a time of remembrance of those in the Old Testament who awaited the birth of the Savior.

00:56:16.640 From the time of the creation of Adam, our ancestor, and his expulsion from creation, not creation, from paradise,

00:56:23.360 human beings have been longing for precisely the birth of the divinized world,

00:56:28.400 the arrival of the kingdom of heaven, and the great opener of its impregnable gates to be among us.

00:56:37.660 And so we are actually entering the week of the Holy Forefathers, I believe, next week, this week,

00:56:43.320 where we pay anamnesis, we pay remembrance to all of those of our faithful ancestors

00:56:50.380 who lived before the time of the arrival of the Savior.

00:56:53.040 Now, I used a term there that I've used before, anamnesis, which is like a word for remembrance,

00:57:00.280 a biblical term for remembrance.

00:57:02.040 And it connotes not only a kind of, you know, you go over the event in your head,

00:57:06.920 but a participation in the actual living spiritual reality of the event that you're remembering.

00:57:11.940 And so at church, when we have the feast day of a certain event or a certain saint,

00:57:16.940 there is a real spiritual, physical, I mean physical even, communion with these saints in Jesus Christ.

00:57:24.620 The heaven, the kingdom of heaven, with all of the saints who are alive there today,

00:57:28.900 and earth, are united around the incarnation of God in the flesh.

00:57:34.380 And in the church, we see that at the liturgy in the form of the Eucharist.

00:57:37.620 Because the Eucharistic synaxis is the meaning place of heaven and earth.

00:57:43.480 And so that's why going to liturgy on Christmas is in many places absolutely required.

00:57:50.820 You know, it's Christmas and Easter and so on.

00:57:52.920 It's the height of the feast.

00:57:55.800 And so the, all of these ideas that we see in the modern society are totally contrary,

00:58:03.180 totally contrary to the actual, the meaning of Christmas.

00:58:08.020 Because it's about the separation of the spirit from matter.

00:58:13.660 Anyway, gentlemen, we've come to the end of our first hour.

00:58:16.540 So unless any of you have anything really charming or insightful to say before we go up. 0.69

00:58:23.780 Just that the Jews ruined the Star Wars franchise. 1.00

00:58:26.340 That's all I'm going to say. 0.99

00:58:27.400 Yeah, is it gay now? 1.00

00:58:28.480 I don't even want to see it. 0.94

00:58:31.760 Anyway, Star Wars alerts.

00:58:34.400 Yeah, anyway.

00:58:35.240 I'm a Star Wars fan anyway.

00:58:37.260 I never got into it.

00:58:38.880 Warhammer 40K is the only acceptable franchise for fascist nerds.

00:58:43.400 That's a fact.

00:58:44.320 You can't believe in that.

00:58:47.520 Indeed.

00:58:48.200 And so with that, dude, listeners, we've come to the end of our first hour.

00:58:50.860 Thank you for joining us.

00:58:52.140 Stay tuned.

00:58:52.780 All right, it's time for the Christmas song.

00:58:58.180 Santa's upgraded to a challenger.

00:59:01.740 He's cleaning up our streets this Christmas Eve.

00:59:06.020 Hey, you might say there's no such thing as free speech.

00:59:09.740 But if you're left wing, who cares what you believe?

00:59:12.820 Now the Yuletide is upon us.

00:59:18.880 And our country's polarized.

00:59:23.240 Even Santa's sick of commies. 0.99

00:59:26.440 And this year's Saint is getting mobilized.

00:59:31.340 He departed from the North Pole.

00:59:35.280 And made his way to southern skies.

00:59:38.400 Parked that sleigh in a police impoundment lot.

00:59:44.420 And got himself one killer ride.

00:59:48.100 And oh, how he rode in style.

00:59:52.600 Plowing trannies in the street. 1.00

00:59:55.120 Boom, boom.

00:59:56.740 Got a call from Brother Cantwell.

00:59:59.700 And did an interview while driving with his feet.

01:00:05.060 Blocking roads in downtown Richmond.

01:00:08.400 Some dindos howled, we was kings.

01:00:12.960 He hit the gas and plowed right through them.

01:00:16.420 And yelled, don't say, I never brought you anything.

01:00:21.540 And oh, how the people marveled.

01:00:25.880 When that muscle car took flight.

01:00:30.340 Darting straight across the ocean.

01:00:33.420 For Nigeria in the dead of night. 0.99

01:00:36.800 He hovered o'er the slumps of Lagos.

01:00:42.540 Toward the roof of a compound.

01:00:46.820 Swooped down to scoop up Brother Anglin.

01:00:50.160 And tossed bananas to the crowd down on the ground.

01:00:53.580 Then the pair flew off to London.

01:00:59.320 But they were shot down over France.

01:01:04.060 Landing on a pagan homestead.

01:01:07.220 Belonging to the man who killed Uranimus.

01:01:10.360 He cried out, is that you, Odin?

01:01:15.100 And Santa laughed and said, oh, please.

01:01:20.840 Hey, what more can you really expect?

01:01:23.840 From a 40-year-old man that still plays RPGs.

01:01:29.380 Anglin said, let's head to Cali.

01:01:31.740 Delivered to our west coast goys.

01:01:37.560 Superb idea shouted Santa.

01:01:40.620 There's someone there.

01:01:42.120 I want to give a special toy.

01:01:45.700 They found her screaming in a town square.

01:01:49.200 Naughty, naughty.

01:01:50.480 Outside an anarchist bookstore.

01:01:52.820 Santa yelled, hey, Miss Falarca. 1.00

01:01:57.380 Then rammed her ass into a pretty mound of gore. 1.00

01:02:02.720 Then on the visit, Richard Spencer. 1.00

01:02:06.840 Santa gave a speech for MPI.

01:02:11.100 Wish Jared Taylor a white Christmas.

01:02:14.840 Which, of course, made all the smergs and autists cry. 1.00

01:02:20.180 Santa's not pro-white, they shouted.

01:02:23.720 Well, that must mean he's a Jew. 0.88

01:02:27.880 Well, I guess every movement has them. 0.99

01:02:31.420 Hey, even evil racists have our retards, too. 0.99

01:02:36.320 They had just one more stop before morning.

01:02:40.520 Went then two figures from afar.

01:02:44.660 It was Miss Southern and Miss McCarthy.

01:02:48.300 Sporting pistols, and they tried to jack the car.

01:02:52.820 Let us girls deliver presents. 1.00

01:02:55.900 Us chicks can drive as good as you. 1.00

01:03:01.560 Santa obliged, saying hop in.

01:03:04.920 And like cackling, skanky hyenas, off they flew.

01:03:08.320 But Santa was smart and gave directions.

01:03:14.060 He guided the girls along the way.

01:03:18.680 Landing on a roof in Virginia.

01:03:21.220 He told the girls to hop on down the chimney. 0.77

01:03:24.780 Lauren bone, this seems fishy.

01:03:30.660 But down they slide it anyway.

01:03:35.260 Rolling out into the fireplace.

01:03:38.020 In a living room and noticed something strange.

01:03:44.080 Afro-centric propaganda.

01:03:47.620 Black power fists sewn in the drapes. 0.77

01:03:50.400 Then out came Vice Mayor Bellamy. 0.97

01:03:54.580 And said if you girls moan, you know that it ain't rape. 1.00

01:03:58.880 Ha ha ha.

01:04:00.420 Santa's upgraded to a challenger.

01:04:04.180 He's cleaning up our streets this Christmas Eve.

01:04:08.040 Hey, you may say there's no such thing as free speech.

01:04:11.560 But if you're left-wing, who cares what you believe?

01:04:17.560 Yeah.

01:04:23.080 Welcome back to Mysterium Fashies, episode 42, Christmas Special.

01:04:28.700 It's a really uninventive name.

01:04:30.180 I'm quite disappointed with it already.

01:04:31.940 But nevertheless, we shall get on to the content.

01:04:34.180 So in part one of our show, we talked about Advent, Christmas, I think, fittingly enough for the title.

01:04:42.400 But in part two, we have some extremely interesting content to bring you about a place that's much renowned.

01:04:49.840 Very interesting, as I mentioned before.

01:04:51.660 I'm trying to think of some other adjectives to describe the state of Maine.

01:04:55.120 So here with me, I've got a man who knows his way around a thesaurus, Paddy Tarleton.

01:04:59.700 So, Paddy, I hear you're – is the term manor?

01:05:06.140 Well, I live in New England, but I'm a – you know, the whole of New England, really, I'm a big – I've always been a very big fan of New England history.

01:05:16.880 I mean, I've always been a history nerd.

01:05:18.120 You know, many of us in this movement are.

01:05:19.760 We know our history.

01:05:20.840 That's why we're nationalists, because we actually know our culture.

01:05:23.980 But I was always fascinated with New England.

01:05:27.620 I didn't grow up there.

01:05:28.360 I grew up in the mid-Atlantic, just outside of Philadelphia, sort of in between Philly and Baltimore, and, you know, in northern Delaware.

01:05:37.400 But I always had a love for New England.

01:05:39.160 When I finally moved up there, I started – you know, all these places I'd read about for so many years, I actually got to go visit a lot of the sites and everything.

01:05:47.880 But, you know, before the American Revolution, I mean, you know, that's sort of – we learn about American history and the North American history, and all we really, especially in the U.S., is learn about.

01:05:58.400 It's like, okay, well, it all sort of – there's Jamestown, and then there was Plymouth, and then we skip right to 1775 and, you know, screw all that other stuff in between.

01:06:08.000 So it was always this sort of obscure period that not many people on this continent, whether you're in the U.S. or Canada, know very much about.

01:06:16.580 But it was always something that I was really deeply obsessed with.

01:06:18.960 But, you know, you mentioned Maine specifically.

01:06:23.040 Now, Maine, the guy who is known as the father of Maine and, in many ways, the father of New England – I'm sorry, not New England, New France.

01:06:34.440 Because in those days, very beginning of the 17th century, you had two very large powers.

01:06:39.300 You had New England and you had New France, and New France was, at first, the more successful one.

01:06:44.200 And the father of New France, as most Canadians would know – not many Americans might not know this, but I would assume – do most Canadians know this history, by the way?

01:06:52.260 Yes, they do. They teach it in history class.

01:06:54.080 Okay, good. Yeah.

01:06:55.300 Well, most Americans don't know this, either side of it.

01:06:58.540 They don't know much about New England either, which is funny because, you know, we always think that the American Civil War was the bloodiest war we're taught that took place in North America.

01:07:08.540 And that's true per capita.

01:07:10.040 Like, it was the largest bloodiest war, but it wasn't the bloodiest war.

01:07:13.620 The bloodiest war to take place in North America was King Philip's War, or Mehta-Comete's War.

01:07:19.640 And that was a war between France and their Indian allies and the English and their Indian allies.

01:07:26.300 And they were primarily allied with Iroquois Indians, and the French were primarily allied with Algonquin.

01:07:34.760 And by this point, the French had converted many of them, many of the Algonquin people.

01:07:39.060 A lot of them were Catholics.

01:07:40.700 But that's another sort of misconception is we tend to think that the Indians were sort of these, like, you know – I mean, yeah, they were definitely savage and brutal in their culture.

01:07:49.100 It was completely different from European culture. 0.97

01:07:51.020 But they – a lot of them weren't pagan by this point.

01:07:55.340 A lot of them were converted to Catholicism.

01:07:57.360 And then likewise, a lot of the English allied Indians had converted to Protestantism, namely, you know, the Puritan variety.

01:08:05.920 But anyway, I have topics to sort of ramble, ramble, ramble, ramble, because I get really excited about this subject.

01:08:12.080 So anyway, with Maine, you have Samuel de Champlain.

01:08:17.120 And I'm not a French speaker, so I'm probably going to pronounce some of these things, you know.

01:08:20.540 Samuel de Champlain.

01:08:22.940 What's that?

01:08:24.180 Yes, you're pronouncing it correctly.

01:08:26.480 Champlain.

01:08:27.140 Yeah, Champlain.

01:08:28.200 Champlain.

01:08:28.860 Yeah, that's fine.

01:08:29.560 Yeah.

01:08:30.760 He was considered the father of New France.

01:08:32.960 And what's actually really fascinating about him is a lot of what we know about Samuel Champlain and just, you know, the French in, you know, specifically Maine in particular, comes from the Jesuits.

01:08:49.920 You know, a lot of the Jesuit missions that were set up, they were all along the Maine coast and going into, you know, Canada.

01:08:57.780 They, a lot of the Indian languages that survive to this day, some of the best intact languages that haven't been lost in history are here because of the Jesuit missions that Samuel de Champlain helped set up in Maine.

01:09:13.100 And he also drew up the first map of Maine.

01:09:15.700 So, you know, the French were sort of better navigating their way around the northeastern part of the continent long before the English were.

01:09:24.360 And that's really the history of both Canada and the U.S.

01:09:27.860 I mean, you look at the history of the North American continent, it's a very large sort of, very large, massive series of smaller wars between Franco-Anglo, you know, forces.

01:09:44.720 Sort of like a, what do you call it?

01:09:49.720 I'm sorry, I'm having a brain fart here.

01:09:51.400 If I ramble, just, like, make sure you edit this later, like, when you edit it out and everything.

01:09:55.360 There'll be no editing.

01:09:57.200 Tug of war.

01:09:58.120 That's the word I want to say, tug of war.

01:09:59.760 It's like a tug of war between English-speaking peoples and French-speaking peoples with their Indian allies.

01:10:06.440 But anyway, so Samuel Champlain was very fascinating.

01:10:09.460 He was a very eccentric kind of character.

01:10:11.280 He drew up the first map of Maine, helped set up French missions.

01:10:15.260 He was an explorer.

01:10:17.180 He was also an ethnologist.

01:10:19.120 Like, he, you know, he was very into studying the Indian cultures in the area.

01:10:22.080 He was a diplomat.

01:10:23.720 But an interesting, one thing he was not, he was not very good at, wasn't very much of a woodsman.

01:10:30.640 You know, he had other people sort of worked under him do that.

01:10:33.060 He actually, there's a funny story with him.

01:10:34.720 He got lost in the Maine wilderness for almost a month.

01:10:37.620 If you can imagine that at that time, you know, Maine, of course, to this day is a lot of pristine, you know, wilderness and so does, you know, eastern Canada.

01:10:46.660 But at that time, it was even more so.

01:10:49.180 I mean, it was just a, you know, it would have been to the European mind something like out of a fairy tale, like the Lord of the Rings type, you know, like Middle Earth or something.

01:10:59.980 Everything was so new.

01:11:01.560 They weren't familiar with the aboriginals that lived there.

01:11:03.780 You know, modernity hadn't really set in, you know, the Enlightenment really hadn't happened yet, you know, on the scale that it would have, you know, shortly thereafter.

01:11:14.420 And, you know, so people's imaginations were running wild with, not that I'm going to sit here and praise the Enlightenment, but you know what I mean.

01:11:21.420 Like, they viewed the Indians at first as being sort of like associated with demonic forces.

01:11:28.200 That's right.

01:11:29.740 That's right.

01:11:30.420 That's right.

01:11:30.680 But now, that was more of sort of an Anglo-Protestant view.

01:11:34.940 The French Catholic idea was really to, they got really interested in converting them.

01:11:41.260 And that's what Samuel Champlain, that was one of his big goals.

01:11:44.700 He was very big on sort of studying them and he wanted to, you know, setting up missions and everything.

01:11:49.720 So anyway, he got lost in this deer hunting expedition with the Huron Indians, who later adopted a lot of the French language over time.

01:11:57.340 And he got lost for about a month and during this time, you know, he thought he was going to die and, you know, he's starving and everything.

01:12:05.020 And then he ended up meeting with another detachment of Huron Aboriginals.

01:12:10.180 And they insisted that he stay, that he not leave for France, that he just sort of, you know, stick around.

01:12:17.020 He didn't want to at first.

01:12:18.420 But because of that, that also, you know, that helped kind of get the ball rolling for, you know, the economy of New France and everything sort of building up and everything.

01:12:27.420 And, of course, this created a series of wars, what we now call the Beaver Wars.

01:12:33.920 It was a, it was a very large, what's the word I'm looking for? 0.98

01:12:39.380 It was, it was, it was just a, I'm fucking up again. 0.93

01:12:42.100 You're going to have to edit this out. 0.97

01:12:43.140 But it was a, trade war.

01:12:46.340 Isn't every war at the end of the day a Beaver War? 0.80

01:12:48.660 Am I right?

01:12:50.160 Wow.

01:12:50.640 That's true.

01:12:51.140 I apologize.

01:12:52.400 Lord have mercy.

01:12:52.920 No, the Beaver Wars were a series of smaller wars that were over the, you know, between the trading posts, the English and French trading posts.

01:13:00.500 And this kept going on.

01:13:02.800 Is the term you're looking for?

01:13:03.960 Courier de Bois?

01:13:05.860 Yeah.

01:13:06.460 This kept going on for the next couple of decades.

01:13:09.100 Champlain dies just after a large-scale war between the English and the Pequot, who were located in southern New England, where Connecticut is.

01:13:17.100 And he died a year before that war ended.

01:13:20.160 Now, the French weren't involved in that war, but they certainly knew what was going on because some of their Indian allies were getting riled up with a lot of the stories that they were hearing over the border, which is where the Kennebec River was.

01:13:32.200 That was considered where the New France ended and New England began.

01:13:36.520 But that was contested between the English, you know, from, they didn't agree on where the border was.

01:13:41.860 So this started, you know, this started contributing to further tension between them.

01:13:46.580 And eventually you get to about mid to late part of the 17th century, going into 1670s.

01:13:54.400 And by 1675, there was another war that broke out between the French and the English this time.

01:13:59.060 This was a massive war.

01:14:00.680 We call it King Philip's War today.

01:14:03.340 The Indians called it Mehta-Comets War.

01:14:05.080 But I'll stop right there.

01:14:07.620 But if you have any questions, you want me to keep rambling on because I don't know if there's anything specific you want to highlight.

01:14:12.540 No, I mean, you've laid down so much really, really good stuff.

01:14:14.840 I don't have any questions.

01:14:15.760 I'm glad for you to keep going.

01:14:16.840 I would only just lay in some diverging historical commentary.

01:14:20.520 I'm extremely familiar with the history of extremely familiar.

01:14:23.460 It's a bit of a stretch.

01:14:24.260 I've never read the Jesuit relations.

01:14:26.800 Oh, absolutely.

01:14:27.360 Yeah, those of our listeners who are not aware, the Jesuits, when they came to what is now today Canada, but also America, New France, with Samuel de Champlain, kept extremely good records.

01:14:39.280 And so these are recorded as the Jesuit relations.

01:14:42.620 So that's not them getting gay with each other or anything.

01:14:45.920 That's their relations with the Indians primarily and with the English.

01:14:50.800 And so they have extremely detailed records of the encounter between the Europeans, the French specifically, and the Indians.

01:14:59.100 And so this guy got killed here.

01:15:00.920 These people met there.

01:15:02.360 And this training action happened here and so on.

01:15:04.780 These people accepted, you know, the Catholic language.

01:15:07.660 These states were murdered here.

01:15:09.620 And so there's quite a huge, for Catholics at least, spiritual power that comes out of that era.

01:15:14.660 Because we know the Canadian martyrs are all canonized, were killed by the Iroquois, actually, because they were aiding the Huron.

01:15:23.980 They were missionarying to them and living with the Christianized Huron.

01:15:27.440 And when their mortal enemies, the Iroquois, specifically Mohawk, came up into Georgia Bay, they were all, shall we say, put to the Indian sword. 0.95

01:15:40.440 And for those of you who are not familiar, put to the Tomahawk.

01:15:45.500 Yeah, no, that's not quite what I'm referring to.

01:15:47.800 They were put to the Tomahawk.

01:15:48.840 But what happened is the saints that I'm thinking of, Saint-Jean-de-Plaibouf, who was the eminent leader of the Jesuits in New France.

01:15:56.900 He was the furthest west white guy, white man in North America at the time.

01:16:02.180 And he came with Champlain.

01:16:04.980 Saint-Jean-de-Plaibouf was, the Indians considered him to be a great wizard.

01:16:10.360 A man of intense spiritual power.

01:16:13.200 And so on, you know, in the black robes and all this business.

01:16:15.780 Quite terrifying, intimidating, kind of the effect, I think, Loyola was going for.

01:16:20.840 And so Bré-Plaibouf, what they did is they put him through the ritual torture and execution that they would do on an enemy chief that they had captured.

01:16:29.260 And so when you capture an enemy war leader, an enemy chief, you know, he knows he's going to die.

01:16:34.660 But what they do is they torture him to prove his mettle so that he can have an honorable death, a cleansing ritual, as he moves into the afterlife as a victorious and valiant warrior.

01:16:44.480 Even though he's been captured in battle and has not slain his enemies.

01:16:48.900 And so the Bré-Plaibouf was put through, you know, these tortures.

01:16:55.080 And so, you know, they did stuff like, you know, so they boiled water and poured it on his head in a mockery of baptism.

01:17:02.940 You know, they started cutting off his digits.

01:17:05.680 You know, other important male organs.

01:17:08.180 And the whole time this was happening, Bré-Plaibouf was praying fervently for them and telling them of the joys that could be theirs in the kingdom of heaven.

01:17:16.260 He was in a martyric state.

01:17:18.320 And the Indians, the Huron, excuse me, the Huron, the Mohawk, did actually something that's not honorable by their own traditions. 0.90

01:17:25.260 Is the praying and the exhortation of Bré-Plaibouf got to be so, because he could speak their language, got to be so abhorrent to them that they tore off his jaw.

01:17:39.300 And then they cut out his heart and ate it.

01:17:43.020 And then they set his body on fire. 0.86

01:17:45.440 That's classic.

01:17:45.940 That was a big, the, the, both, the Algonquin tribes, you know, especially the, mainly the Wabanaki Confederacy, which was comprised of several different tribes, with the Wabanaki sort of being the de facto leaders of that confederacy.

01:18:02.500 It was never official, but that's sort of what they were known as.

01:18:05.200 They were the most powerful.

01:18:07.020 But big practice that they did was they, they had no qualms about killing babies and children.

01:18:12.100 That was very common.

01:18:12.940 One such case of that was Hannah Dustin, who was her, one of her children were murdered by the Wabanaki Indians who were employed. 0.98

01:18:25.000 They were in the service of the French.

01:18:26.180 They were loyal to the French.

01:18:27.660 And they raided, they raided Massachusetts, her town.

01:18:32.740 And they, you know, her infant child, they just sort of squashed his head against the tree before taking her into captivity.

01:18:40.320 She escaped.

01:18:40.820 There's actually a famous painting of that.

01:18:43.380 She had drugged the Indians in their sleep, you know, while they, well, right before they went to sleep.

01:18:48.200 So they fell into this very deep kind of, you know, half comatose.

01:18:51.620 And she just hacked them to death and took their scalps. 1.00

01:18:54.500 And her remaining children that were with her, they marched back into Massachusetts with the scalps victorious. 0.75

01:19:00.760 There's a statue over there to this day.

01:19:02.400 And, of course, I'm sure leftists are going to want to remove that at some point.

01:19:06.400 I don't want to give them any ideas.

01:19:07.860 That's a pretty badass statue.

01:19:08.840 Well, hey, Patty, I actually have a question, because obviously I'm better versed in southern history on kind of this time period.

01:19:18.140 But, you know, in the south, and I guess like the middle colonies, there were the five civilized tribes, the Cherokee, Choctaw, Cree, Chickasaw, and Seminoles.

01:19:26.980 What was kind of like the legal situation or kind of the view in New England at the time?

01:19:34.020 Was there anything similar to the tribes that were kind of considered civilized?

01:19:37.280 Because, I mean, these tribes were, you know, very European in a lot of ways with like literacy and like a centralized government and a lot of, I mean, they were slaves.

01:19:46.980 So what was kind of the legal situation with the other tribes in New England?

01:19:54.120 Early on, the Indians were both, you know, whether they were French-allied or English-allied, because it's always important to make the distinction, because both of their, you know, both of those two allied tribe peoples, I don't want to say tribes, they were comprised of different tribes.

01:20:07.740 But the two Indian allies were sort of different from one another.

01:20:11.140 They didn't really have a lot of the same customs.

01:20:13.020 But if you're talking about the French, you have the Algonquins, the English had mostly Iroquois, and the Iroquois, I guess is the correct pronunciation. 0.98

01:20:23.440 I'm so sorry, I'm talking like an idiot today.

01:20:26.460 The English-allied tribes that were considered civilized at the time, one of them was the Mohegan, not to be confused with the Mohican, with a C, like last of the Mohicans. 0.95

01:20:37.300 But these were the Mohicans, with a G, and they were Christianized very early on. 0.99

01:20:41.520 And the Pequot were Christianized after the Pequot War, which took place, it broke out a year after Champlain died in 1636.

01:20:51.340 And they were, after that war had ended, then they began what the English called them praying Indians.

01:20:57.860 That was the sort of the slang term, the popular term for them, called praying Indians.

01:21:02.780 And the French had a sort of interesting way of Christianizing the Indians.

01:21:08.140 They would just sort of, these Jesuits would walk into an Indian village, and they would just martyr themselves. 1.00

01:21:14.960 They would just deliberately martyr themselves.

01:21:16.880 And the Abenaki Indians, in particular, saw this as, you know, pagans today will say, oh, the Christians are cocked.

01:21:24.480 And they're so, well, the interesting part about that is that the Indians actually didn't view it that way at all.

01:21:29.660 One of the big reasons they were so interested in converting was because they viewed it as being very badass. 0.94

01:21:35.320 Like, they were like, holy shit, these guys are just, like, you know, throwing away their weapons and marching into our territory and saying, yeah, come and get me. 0.98

01:21:42.040 I don't care. 1.00

01:21:42.440 I'm not afraid to die.

01:21:43.460 And they saw that as being, wow, that was really attractive to them.

01:21:46.500 So they viewed Christ as being sort of a very warlike, you know, figure.

01:21:51.180 He was associated with masculinity, hyper-

01:21:53.340 Which he is.

01:21:54.960 Yeah.

01:21:55.460 So that's a big reason why they converted.

01:21:57.420 Now, the English, they didn't really do that.

01:22:00.360 They didn't really, they weren't interested in getting that close to most of the tribes unless it was for trade reasons.

01:22:06.660 And they certainly weren't interested in learning any of their languages the way that the Catholics were. 0.99

01:22:10.740 But what they did do was that usually after a war with them, it was a, you know, they sort of forced them into the language and customs.

01:22:19.000 And that's how they ended up converting to Christianity.

01:22:21.760 But with the English allied tribes, you had the Mohegan, and then you had the Pequot. 0.91

01:22:27.100 And then later on, you had the Wampanoag after the 1676 war, which is the war that I just left off.

01:22:32.980 And that was, that broke out in 16, somewhere between 1675 and 1676.

01:22:38.560 And, but after that war was over, they were mainly Christianized at that point.

01:22:43.940 So, yeah.

01:22:46.540 Wow.

01:22:47.380 Really fascinating so far.

01:22:48.760 This is great stuff.

01:22:50.740 Yeah.

01:22:51.100 Do we have a, do you have any questions?

01:22:55.100 No.

01:22:55.580 I mean, it's really just kind of fascinating.

01:22:57.340 I mean, it's amazing, like, in terms of the education system, because most of us are self-taught.

01:23:01.960 You know what I'm saying?

01:23:02.520 Like, reading our own materials and going back to original sources.

01:23:05.900 But there's just so much in terms of the rich history, like, here in North America, that you never learn.

01:23:10.740 Like, I don't know if I learned anything about Canada, for instance, except for, like, y'all burned our White House one time.

01:23:17.100 Which, by the way, 200 years too early.

01:23:20.780 So, if y'all just want to. 0.92

01:23:22.760 I mean, it's just like Sherman, as much as I hate that son of a gun.

01:23:26.140 He definitely burned Atlanta 150 years too early, is all I'm saying.

01:23:29.520 But, you know, like, it's just interesting to me to, like, hear this, because I love history.

01:23:34.200 You know, I used to be a reenactor.

01:23:35.420 I got my degree in history.

01:23:37.160 And there's just so much that just isn't told. 0.99

01:23:40.000 We've got to learn, like, you know, a white guilt and, like, why white people are evil and more white people are evil. 0.97

01:23:47.000 But you never get to learn, like, the cool stuff in school. 0.99

01:23:50.160 I'm sure it's getting worse.

01:23:51.320 The reason why the White House was burned by loyalist Canadian militia and British regulars was because they had burned down York just prior to that.

01:24:02.840 So, it was sort of a retaliatory burning.

01:24:05.420 It wasn't, you know, just sort of like this random act of hostility.

01:24:08.860 And they actually spared a lot of buildings and a lot of, you know, early founding documents and important things that were, you know, that were important to the history of the U.S.

01:24:21.500 So, it wasn't really that, it wasn't quite as bad an incident that we learned.

01:24:26.360 But like you said, it was, it definitely was 200 years too early.

01:24:31.740 Indeed.

01:24:33.460 Indeed.

01:24:33.940 Indeed.

01:24:35.240 But we also never learned about the seven different raids that the Americans tried to carry out on the Canada, on the border, too.

01:24:45.920 They tried, like, six or seven times in total, and every one of them failed.

01:24:50.280 The only one that came close was quickly driven back.

01:24:52.880 And then, of course, you had the Fenian one that was the Irish nationalists, and they were pushed back.

01:24:57.180 So, you know, it never really, we never learned about that because we lost that one.

01:25:01.080 So, Americans don't want to learn that one.

01:25:03.080 Yeah.

01:25:03.320 Yeah, I mean, in Canada, we do learn about those ones and about the defeat of the Fenians by the brave forces of the British crown.

01:25:10.520 Yeah, of course, yeah.

01:25:12.040 And contrary to what many people might think, you know, I do have primarily, I'm Anglo-Irish descent with my mother's side, we're all English Protestants, but my father's side were Irish Catholics.

01:25:25.660 So, you know, that's where the name Patty comes from. 1.00

01:25:27.800 But I tend to be more of an Anglophile in the history.

01:25:30.880 I'm not really into the Fenian republicanism, just never got into that.

01:25:34.560 I don't know.

01:25:34.920 Blowing innocent kids and women up really isn't my thing. 0.99

01:25:38.200 So, forgive me if I don't get into the occupation.

01:25:40.120 Is 800 years of occupation your thing of another people?

01:25:43.220 Oh, wow.

01:25:46.620 Why?

01:25:47.160 Yes, it is.

01:25:47.860 How do you do?

01:25:50.920 Chuck Yarlan. 1.00

01:25:54.300 Fucking commies. 1.00

01:25:55.300 No. 1.00

01:25:56.580 Yeah, it's going to turn me out of the dice.

01:25:57.980 Heimbach is confirmed.

01:25:59.280 Yeah, exactly.

01:26:00.540 Yeah, Heimbach communist confirmed?

01:26:02.600 Wow.

01:26:03.960 Well, I mean, after our visit to the Museum of Communism and that picture we took, I think

01:26:07.740 it's pretty much confirmed, right?

01:26:09.100 Yeah, well, you know, I still have that to incriminate you in case there's any, you know, I ever need

01:26:15.420 to blackmail you.

01:26:16.000 How about that?

01:26:18.620 I'm going to release the picture now.

01:26:19.700 It's just Russian National Socialism, bro. 0.73

01:26:21.260 It's just Russian National Socialism, bro. 0.73

01:26:22.780 Take it easy, bro.

01:26:24.060 Is that you, Dugan?

01:26:25.160 Dugan, please.

01:26:26.300 Anyway, go on, Patty.

01:26:26.960 Back to France, back to France, or no, I'm sorry, New France, not France, but New France.

01:26:32.020 So you get to about 1675, 1676, and now you're into a very massive war.

01:26:37.840 It was considered the bloodiest war that ever took place on the North American continent,

01:26:42.120 even bloodier than the American Civil War, certainly in not terms of, you know, population

01:26:46.580 size per capita, but it was, you know, in the scale of violence, it was far worse and

01:26:51.260 far more brutal.

01:26:52.460 And that was King Philip's War.

01:26:53.920 And the war was between the Wampanoag Indians and the English, and that eventually led to

01:27:02.400 a second theater of the war that broke out sometime around 1677, going into 1678, early

01:27:10.040 1679.

01:27:11.740 And that's when the French got involved.

01:27:13.840 And once the French got involved, the war became a little more personal.

01:27:17.200 And that's not to say that the atrocities that were carried out in the early part of

01:27:21.700 the war weren't personal.

01:27:23.480 They certainly were, but the war definitely picked up on a much more massive scale of violence

01:27:28.540 by the time the French had heavy involvement.

01:27:30.940 And when they did, you have a fellow by the name of John Sassamon.

01:27:37.700 And he was what we were talking about earlier, praying Indian.

01:27:42.060 He was a converted, Christianized Indian.

01:27:44.880 And he was sort of seen as a mediator between the whites and the Indians.

01:27:49.040 He was sort of, he wasn't really neutral, but he sort of tended, he was kind of like

01:27:53.280 a Talleyrand figure, if you're familiar with Napoleonic history.

01:27:56.580 That's sort of what he was.

01:27:58.160 He was sort of like a diplomat.

01:27:59.680 He would sort of, you know, talk about trade relations.

01:28:01.960 And if there was bubbling tensions, he would be the guy that would be sent to sort of squash

01:28:06.900 that and make sure that trade continued and the economy stayed intact and nobody was at

01:28:11.040 each other's throats.

01:28:12.560 Well, this guy gets wind.

01:28:14.400 His neutrality doesn't stay for long because he gets wind of King Philip, who was not white.

01:28:21.980 If you hear the name King Philip, you automatically think, oh, he's a king.

01:28:25.420 He was the sashim, or the chief, as they would call him, of the Wampanoag Indians.

01:28:32.360 And he was the son of Wusumikwin, who was the Masasoit. 0.97

01:28:36.900 Which was the grand sashim.

01:28:38.680 He was like the sort of, the super sashim. 0.96

01:28:41.700 And he was, his son, and he was leading the Wampanoag this time.

01:28:46.920 He had just sort of gotten the position after his father had died.

01:28:49.840 And then the brother was given the position, and he died.

01:28:52.040 So that's how King, that's how Philip got that position.

01:28:54.820 And Philip was called as such by the English, because they couldn't pronounce his proper

01:28:59.160 name, which is made to Colmette.

01:29:00.720 And they couldn't pronounce it, so they called him Philip.

01:29:02.720 It's what they did.

01:29:04.320 And, which by the way, not to get too off track, but the French did not do this.

01:29:10.760 The French tended to call the Indians by their proper names.

01:29:14.860 They were much more interested in learning the language and everything.

01:29:17.500 So, and they were sort of involved with lexica.

01:29:20.480 A lot of them were lexicographers, like they, you know, would make dictionaries.

01:29:23.800 And I'm getting into that part, too.

01:29:25.580 So, um, King Philip, look, look, if y'all don't want to learn the King's English, y'all

01:29:30.440 can get the hell out.

01:29:31.500 Yeah.

01:29:33.160 So, um, made to Colmette, or King Philip as the English calls him, um, John Sassamon,

01:29:40.140 this praying Indian, gets wind of it, that King Philip is planning massive, brutal raids,

01:29:45.580 uh, on the English settlements in southern England, primarily in Massachusetts and Rhode

01:29:50.660 Island.

01:29:51.580 And, uh, the English didn't want to believe it.

01:29:53.660 They didn't believe these rumors at first.

01:29:55.300 John Sassamon that are coming directly to the governor and saying, look, this is what

01:29:59.220 these guys are planning.

01:30:00.720 And the Indians had already been seen as, uh, sort of demonic sort of figures by, um,

01:30:06.780 the, the English because they were, I mean, if you've seen any accurate early, uh, depictions

01:30:12.880 of the Indians, it's nothing like Hollywood.

01:30:15.060 Maybe the, the only Hollywood film that comes close is last of the Mohicans, but even they 1.00

01:30:18.540 don't get quite, they don't get it quite right.

01:30:20.780 I mean, the, the, the Eastern Woodlands Indians were very, very frightening looking to the, 1.00

01:30:25.560 the European mind.

01:30:27.220 Um, they looked probably 20 times more frightening than maybe, uh, an early, um, you know, this

01:30:33.020 a goth would have looked.

01:30:33.960 I mean, these guys were just like, I mean, they, if you were a Protestant in the 17th century

01:30:38.800 or a Catholic, but especially a Protestant, you probably would have immediately, as soon

01:30:43.680 as you saw one of these guys thought, oh my God, that's a demon coming at me out of the

01:30:47.060 words.

01:30:47.920 Um, and the, the relations really were only kept intact, uh, by good trade, but miraculously,

01:30:56.640 Naita Komet's father, Boisa Miku, had managed to really win over the English.

01:31:02.160 So the English started to really trust them just before, uh, Philip was given the position

01:31:06.660 as, as the sashimi.

01:31:08.140 So the English grew to love the Wampanoag very much, you know, even beyond trade.

01:31:12.720 So they didn't really believe these rumors.

01:31:14.040 Well, what happened was John Sassaman ends up dying mysteriously.

01:31:20.460 Nobody knows how they just know they found his frozen body in a place called Asalwamsa

01:31:24.800 Pond.

01:31:25.600 That's sort of, it's the largest pond in New England, in Southern England.

01:31:29.480 Um, and they find the body.

01:31:31.780 There's all kinds of rumors as to why he died, but nobody can prove it.

01:31:34.840 Well, the English get tired of trying to figure out who killed this guy.

01:31:38.660 And they're fed up already because now the rumors are getting real wild and the general

01:31:42.900 population starts to believe it.

01:31:44.640 You know, the government finds things that it's just like today.

01:31:46.400 Government finds something out.

01:31:47.580 Doesn't really want the population to know.

01:31:49.400 Somehow we know anyway, things always get, you know, keep secrets, you know, tightly sealed

01:31:53.740 for very long.

01:31:54.620 And so now everybody's paranoid again, like they were in the previous work during the

01:31:58.300 people.

01:31:58.800 So everybody's freaking out and they decide, look, we're just going to hang these three 0.99

01:32:02.280 guys. 0.95

01:32:02.640 We're suspecting of it. 0.99

01:32:03.520 We don't know if they did it or not, but we're going to hang them anyway. 1.00

01:32:05.960 They hang these guys. 0.99

01:32:07.100 And then on top of that, they ban the usage of firearms for the wampum.

01:32:12.000 They say, look, you guys can't use firearms anymore.

01:32:14.460 When they're like, well, what the hell?

01:32:15.440 We have to hunt, right?

01:32:16.680 I mean, you got to eat.

01:32:17.940 So what the hell are we going to do? 0.99

01:32:19.280 And the English say, well, we don't give a shit. 0.99

01:32:20.760 Just do what you got to do. 0.99

01:32:21.620 But we don't, you know, it's more important that we preserve our people than it is for you

01:32:25.500 to eat right now.

01:32:26.360 Figure it out.

01:32:27.080 You guys hunted fine before we gave you the muskets.

01:32:29.800 You've only had them for about 60 plus years.

01:32:32.440 Tops.

01:32:32.760 So, you know, do whatever you're going to do.

01:32:35.320 But for right now, it's temporary ban.

01:32:37.480 But for right now, you're not getting them back.

01:32:39.300 So that pisses them off.

01:32:41.720 And whether or not the rumors of the war, you know, because historians debated even to

01:32:45.860 this day, whether Sassamon was lying or not.

01:32:47.940 I think based on my own research, he was telling the truth.

01:32:51.400 But some historians that they don't think that he was, but that's a whole other can of worms.

01:32:55.900 So anyway, before I ramble on too much detail, the war breaks out.

01:32:59.600 It's bloody.

01:33:00.260 It's horrible.

01:33:01.140 All kinds of people are dying. 0.97

01:33:02.300 The Indians are killing men, women, and children indiscriminately. 1.00

01:33:05.340 They don't give a shit. 1.00

01:33:06.600 And they're doing this at the behest of the French. 1.00

01:33:09.980 The French are telling them, look, you can if you if you kill these these English Protestants, 1.00

01:33:18.040 because we don't like them anyway. 1.00

01:33:18.980 They're Protestants.

01:33:19.520 And the Protestants, the feeling is mutual against Catholics. 0.64

01:33:22.060 We don't like these Catholics. 1.00

01:33:23.600 Um, you know, because the divisions were much more, you know, it was much more divided back

01:33:27.840 then than it is today.

01:33:28.860 Even so.

01:33:29.280 Um, so, you know, they said, you do this, bring us back all these scalps and we'll give you

01:33:34.620 money.

01:33:35.000 We'll give you land.

01:33:36.040 And they're like, hey, sounds good to me.

01:33:38.120 So they conduct the raids and it's nasty.

01:33:40.480 And they basically exploited the Indians knack for being very brutal, which had been sort 1.00

01:33:45.140 of quelled in those, uh, in those years.

01:33:47.340 You know, they, they sort of got everything under control.

01:33:49.500 They weren't being as violent anymore.

01:33:50.900 Trade was booming.

01:33:51.680 And now all of a sudden it's back with a vengeance worse than it ever was before.

01:33:56.300 Um, interesting fact too, there was another woman, uh, aside from Hannah Dustin, uh, Hannah

01:34:00.780 Dustin, sorry, by the name of Mary Rowlandson.

01:34:04.280 And during this time she was kidnapped in the town of Lancaster, Massachusetts.

01:34:08.760 And she actually wrote a book about it.

01:34:10.980 It's considered the first, the first very, the very first, uh, published work in American

01:34:16.960 history.

01:34:17.820 And it was her, um, time spent with the, uh, the Wampanoag in captivity.

01:34:22.160 And she wrote about it and, um, she had lost children as a result of this too.

01:34:26.260 And family members of these raids.

01:34:27.900 Uh, so if you ever doubt what liberals will say about how me and the white people were to

01:34:32.360 the Indians and everything, just read, you couldn't get any more accurate than a diary,

01:34:36.960 right?

01:34:37.140 I mean, a diary is straight from the horse's mouth.

01:34:39.180 So, and it's all there in full detail.

01:34:41.620 So anyway, the war breaks out.

01:34:42.920 Now it spreads into Maine, into the Northern part of the world.

01:34:46.960 And by this time, the French are directly involved.

01:34:50.560 Now the cat's out of the bag. 0.99

01:34:51.980 Everybody knows the French are employing these Indians to kill everybody. 1.00

01:34:55.380 And by this point, the Abenaki get involved.

01:34:57.820 The Abenaki were known for being a very powerful and very fierce tribe.

01:35:01.660 And they ended up, uh, forming a confederacy comprised of several different tribes.

01:35:06.860 Uh, it was the Wabanaki confederacy.

01:35:08.680 It was a very grand confederacy.

01:35:10.120 It was one of the largest, uh, if not the largest Indian confederacies.

01:35:13.240 At that point in, you know, uh, European Indian relations.

01:35:18.760 So, um, the war gets even bloodier now and outcomes, this character, a Jesuit priest by

01:35:25.180 the name of father Sebastian rail and father rail, uh, ends up being involved in the fourth

01:35:33.220 Anglo Abenaki war.

01:35:34.760 And, uh, because there was six of them all together.

01:35:37.840 The last being what we now know is the French and Indian war in the 1750s, which is where

01:35:41.900 last and the Lohecans takes place.

01:35:43.760 And then that led into the American revolution.

01:35:45.580 And we all know the rest of the history beyond that.

01:35:47.600 Um, but anyway, this war was fought over the border between, uh, Acadia, New France and

01:35:52.280 New England, just like, you know, the other wars were before and the other fights, but

01:35:56.340 it's on a much more grand scale now.

01:35:58.180 And New France said that the border started the Kennebec river in Southern Maine.

01:36:03.380 And so you get this, uh, there, there's a couple of different, uh, major battles.

01:36:07.640 And then there's this major siege in Port Royal and the British end up winning that.

01:36:11.740 And then, like I said, this father, this character, father rail comes out of nowhere and he's

01:36:16.580 Jesuit mission, uh, missionary, and he's also a lexicographer.

01:36:20.420 So he was the first guy to start recording the, uh, the Abenaki language.

01:36:25.360 And he made a dictionary, it's really massive dictionary, just in this unabridged dictionary,

01:36:31.120 um, their language.

01:36:32.340 And so we now know, um, in fact, I think I remember Florian on an earlier episode.

01:36:37.000 I don't remember what guest it was that said it, but I think it was the episode between

01:36:40.980 when you guys were talking about paganism, it was that episode that was dedicated to

01:36:45.420 that.

01:36:46.080 And, uh, you were talking about how pagans are always so, especially those of the Vargbeek 1.00

01:36:50.920 and this variety that are really critical against Christianity and want to get rid of them.

01:36:55.360 Christians and everything, but they, uh, they never really mentioned how a lot of what

01:36:59.800 we know about, you know, various cultures, namely the Indians that lived here in the languages.

01:37:05.300 We say, well, all the Christians burned everything. 1.00

01:37:07.100 Well, a lot of the ancient European, uh, things that, you know, that we know about our pagan

01:37:10.920 forefathers, likewise about the Indians that were here on the, on the continent, you can

01:37:15.060 thank, uh, you know, monks for that.

01:37:17.180 You can thank Jesuits.

01:37:18.080 You can thank, you know, Christians for doing that, for preserving all of that.

01:37:21.280 And so I just thought that was really interesting.

01:37:23.380 They never seemed to mention that, you know, a lot of the historical knowledge we had comes

01:37:27.020 from directly from, you know, monastic life and from, you know, so I just thought that

01:37:32.460 was really, that's sort of, that fact gets sort of conveniently left out, you know?

01:37:36.660 Yeah, indeed.

01:37:37.500 Yeah, absolutely.

01:37:38.700 It's, uh, very, uh, very inconvenient.

01:37:41.860 And when you press people on the subject, it just, uh, hey, well, you know, it's the

01:37:45.400 best we have, you know?

01:37:47.320 Yeah.

01:37:48.260 Anyway.

01:37:48.700 So I'm not, I'm not rambling too much.

01:37:50.760 Am I not getting too excited?

01:37:51.320 No, Patty, this is, uh, this is, this is perfect.

01:37:53.400 This is the stuff that I really, uh, I love this time.

01:37:55.080 Any questions so far?

01:37:57.880 No.

01:37:58.560 Um, although I would note, actually, I can't talk about my personal history because that's

01:38:03.100 doxing, but yeah, my, my ancestors are here all through this period in these engagements.

01:38:08.680 So it's a very personal stuff.

01:38:10.340 Please continue, Patty.

01:38:11.000 Uh, yeah, Professor, uh, I have a question.

01:38:14.320 Have, uh, have you checked your white privilege with your understanding of this history?

01:38:18.620 Uh, because it seems very Eurocentric is all I'm going to say.

01:38:22.240 Um, it just seems like you're, uh, you're really promoting some microaggressions at the

01:38:26.580 moment.

01:38:26.820 I know.

01:38:27.500 I know.

01:38:28.040 Well, it's not our fault that we make old history.

01:38:30.720 Uh, and these are indigenous persons, sir, not, uh, not Indians.

01:38:35.380 That's a very racist term.

01:38:37.160 Which is fascinating because if we look at, uh, David Yagley, who was, uh, uh, you know,

01:38:41.780 considered a close, in his lifetime, was considered a close ally of white nationalists, you know,

01:38:47.480 worldwide, and especially in the United States.

01:38:49.460 He was a Comanche Indian and he used the term Indian.

01:38:52.100 He didn't say Native American.

01:38:53.100 He said Indian.

01:38:53.600 He said, look, we're Indian.

01:38:54.680 That's what, that's the correct term for it.

01:38:57.080 You know, Native American.

01:38:58.220 What's that?

01:38:58.740 I mean, I'm, I'm a Native American.

01:39:00.200 I was born here.

01:39:01.100 I mean, up until the 19, you know, 70s, 1980s, I mean, everybody who was white on this continent

01:39:07.500 was either an American or Canadian and, you know, vice versa, American Canadian, that was

01:39:11.640 a white person living in North America.

01:39:13.280 So it's, it's only white people that get mad about stuff that normal people, it's like

01:39:17.980 the, uh, the Redskins name. 0.96

01:39:19.820 And the majority of, uh, Indians don't care. 1.00

01:39:22.420 Uh, I mean, that, that's the sort of thing they, they, they don't care or they like it.

01:39:25.980 Um, you know, I mean, really, if they had a team like the fighting whiteys, I would unironically 1.00

01:39:30.480 wear, uh, that sports ball Jersey like every day.

01:39:33.280 Cause that'd be great.

01:39:34.320 Right.

01:39:34.620 Like, oh yeah, no, we, we, we do fight.

01:39:36.340 We are awesome.

01:39:36.960 You know, it like, I mean, the thing is, is the Indians, I think are, are very, uh, I think

01:39:43.700 actually the Indians are sort of ripe for catching on to things like social nationalism and such.

01:39:49.420 I think they're, they're, uh, uh, one of the, the more, um, yeah, I have a little bit

01:39:53.900 of personal experience, uh, personal experience with this.

01:39:57.820 And, um, I have a lot of respect for a lot of the Indians that live on this continent and

01:40:02.400 that lived on the continent.

01:40:03.420 And I think they, uh, tend to buy into the Jewish lie a little less than, than blacks do 0.98

01:40:10.060 and other minorities.

01:40:12.000 I think what the deal is with Indians is that they come from a caste based society, uh, in 1.00

01:40:16.980 their tribal culture.

01:40:18.240 And so that they're, um, the top level of Indian society is co-opted by, you know, free 0.99

01:40:23.480 university, Gibbs, cushy jobs.

01:40:25.240 And then the bottom are left for welfare and the merchants, uh, spindles. 0.96

01:40:29.660 And so, but I've actually had experiences where I've talked to Indian chiefs from the Northwest

01:40:34.960 coast in this instance about these racial issues.

01:40:37.300 And they're like, they're all like, they're so they're on the same page.

01:40:40.000 Everybody knows this.

01:40:41.400 Right.

01:40:41.760 And they, there's, of course, like, of course, if the, what the government, you know, it's

01:40:44.420 the race mixing that kills it is what they're saying.

01:40:46.740 Of course, the race mixing is the final blow to a people and that if the government really 1.00

01:40:50.860 wanted to get rid of Indians, they just give them more money. 1.00

01:40:53.940 I, a big thing, a big, um, a big selling point with them that I've seen that something

01:40:59.080 that they really wake up to just slaps them right out of it.

01:41:02.040 Um, I have a very good friend that some of you guys might know him.

01:41:05.280 I know Matt, I know, I think, you know, I know Derek knows him really well.

01:41:08.200 A friend of ours, uh, down in Virginia, um, who's, uh, he's Choctaw Indian and he, uh,

01:41:17.260 he's very, he's been getting very involved in, uh, social nationalism last year.

01:41:22.140 And he's sort of on the path to, you know, creating a, an organization for Indian national

01:41:27.660 socialists.

01:41:28.140 Like he wants to, you know, sort of bring more of them into the fold and wake them up.

01:41:31.540 But a big selling point with them is right now, a lot of blacks that, you know, the Jews

01:41:35.460 are sort of telling the blacks that they're the, they were the real Indians. 0.99

01:41:39.060 There's this insane propaganda, just like the blacks. 1.00

01:41:42.240 Wait a minute. 0.99

01:41:43.200 Oh, you've never heard this?

01:41:44.380 Oh, it's, it's, it's priceless.

01:41:46.360 Hold up, hold up, hold up, hold up.

01:41:49.020 Black feet, black feet. 0.98

01:41:51.120 Do you see a red man with black feet? 0.94

01:41:53.480 Do you understand what that means?

01:41:55.360 We the black feet. 1.00

01:41:58.220 Shit. 1.00

01:41:58.740 Well, um, Greva, if you're not familiar with this, it just the same as you have the crowd, 0.99

01:42:06.020 the, the ilk that is claiming that the Egyptians were actually black, there's actually a movement

01:42:10.760 now and leftists believe it.

01:42:12.460 If you talk to your average Antifa or average leftist, they will tell you, oh yeah, the original

01:42:17.040 Indians were, were Negroes. 1.00

01:42:18.260 That's what, that's what they were. 0.96

01:42:19.180 They were blacks. 0.99

01:42:20.140 It's insane. 0.95

01:42:20.720 At least the, we was kings has more argument because it was like a, like a.

01:42:26.860 Oh, it's crazy.

01:42:27.940 It was like one dinosaur there at least, but I mean, this is just insane.

01:42:30.820 I mean, what do they, what do they base this on?

01:42:34.440 What do they base this on?

01:42:35.900 They say that.

01:42:37.140 The truth.

01:42:38.180 Yeah.

01:42:38.620 They, they say that.

01:42:39.480 The truth.

01:42:40.200 They say that basically the, there were onto West Africa, but they don't use that term because

01:42:45.640 they, you know, Africa always means just black to them.

01:42:48.560 And that shows how educated they are on actual, you know, the various ethnic groups that actually

01:42:53.060 live on the African continent, not just, you know, West Africans, but they claim that West

01:42:56.980 Africans were on the North American continent long before anybody was.

01:43:00.780 And that, um, basically, uh, the, the white depictions of the, the Indians sort of looking

01:43:06.980 like these Brown people, it's just sort of, we made that up, but that was a white, uh, parody.

01:43:11.840 Yeah.

01:43:12.260 We were Phoenicians this year.

01:43:14.240 Yeah.

01:43:14.560 And so, and of course, white leftists and Jews buy into this. 0.94

01:43:17.720 They don't really believe it, but they say it so that they can sort of virtue signal 0.90

01:43:21.160 to blacks to get them on their side and to, to, you know, dupe them in. 0.98

01:43:26.140 So all this race mixing and all of that, what's actually happening in the dissolution of the 0.91

01:43:32.520 national identity that happens through it.

01:43:36.060 He it's, it's what happens when we just abandoned all truth or moral or anything.

01:43:40.600 Yeah.

01:43:40.760 I mean, we're self to blame.

01:43:44.160 Uh, you don't really fight this by just being this, you know, atheist, political, uh, puritan

01:43:52.620 ideologue, so to speak.

01:43:54.360 That's not how you save Western civilization.

01:43:57.040 You save Western civilization by going down on your knees before the cross and shedding 0.99

01:44:02.840 tears, not by this gay, uh, Oh, like internet national socialism. 0.98

01:44:08.660 Ha. 1.00

01:44:08.960 Look at these stupid niggers, whatever. 1.00

01:44:10.920 I think a pious nigger is a pious Negro, whatever. 1.00

01:44:15.540 We're not politically correct. 1.00

01:44:17.020 He's superior to, um, one of these gay white people. 1.00

01:44:22.140 Well, I mean, how, how sad is it actually that like the organic identity of like Indians 1.00

01:44:27.960 here?

01:44:28.460 I mean, cause they had real culture.

01:44:30.680 Like they were people that like we fought, um, and you know, bad things happen on both

01:44:35.240 sides, but I genuinely have a tremendous amount of respect.

01:44:37.840 I mean, you know, as you were mentioning, Patty, I've got friends who are Indians, um, who

01:44:41.820 are a different variety of nationalists.

01:44:43.340 They want independence for their tribes so they can run their own affairs.

01:44:46.420 And like the idea of besmirching, I mean, whether it's the, the Egyptians, it's like, this 1.00

01:44:51.040 isn't like a black thing. 0.63

01:44:52.360 It's all of this is like Jews putting forward these, um, you know, crazy ideas to pit people 1.00

01:44:57.460 against one another and to also cut people off from their history and their heritage. 0.73

01:45:01.480 Like black people should genuinely be proud of their people, their history.

01:45:06.120 They have a different history than us.

01:45:07.260 They have different traditions, different customs and stuff like that, but that's your

01:45:10.580 family.

01:45:11.040 Like you should, you should love and respect your family.

01:45:13.900 Um, and you shouldn't try and be someone you're not.

01:45:16.780 Um, and I don't think a lot of white people do.

01:45:18.680 And it's the same for everyone that I don't want to whiteify. 0.99

01:45:21.400 I mean, that's what we did in this country and in Australia and stuff, trying to white 1.00

01:45:24.480 ify other peoples.

01:45:25.360 No, they, they should be able to live in accordance with their own principles as God made them.

01:45:29.820 And that's, that's fine.

01:45:31.240 You know, we, we really actually, as nationalists believe in true diversity and respect based

01:45:36.400 on that diversity.

01:45:37.460 Uh, and everyone should just be in touch with their actual ancestors because that's who you 0.67

01:45:41.340 are.

01:45:41.580 That's your family.

01:45:42.280 You can't join it.

01:45:43.180 You're born into it.

01:45:43.980 And, and that's, you know, whatever your ancestors have done, great things, bad things.

01:45:48.700 All of us can say that about all of our people.

01:45:50.600 We've made mistakes.

01:45:51.520 We've made great triumphs.

01:45:52.640 We should be proud of our people, love our people because there are people.

01:45:56.460 Yeah.

01:45:57.000 And I think this one, oh, go ahead.

01:45:58.760 I'm sorry.

01:45:59.380 Well, there's actually one, one tip regarding that.

01:46:01.740 We shouldn't whiteify other people, so to speak.

01:46:04.500 And I think this is very good.

01:46:06.200 There's this, um, I think it was this, uh, Easter Shantoo's possession or whatever it was

01:46:11.040 in, uh, uh, like one of these black hunters in Africa, uh, under the, uh, Alexandrians,

01:46:18.080 right?

01:46:18.960 And they had like this, it was, of course, a litigate.

01:46:21.620 You saw it was a litigate, but it still had, you know, this, this African music, you know,

01:46:25.100 this African shantoo, this tiny bit of dance, but it wasn't improper.

01:46:29.480 It wasn't unorthodox.

01:46:30.720 In fact, it was quite beautiful, actually.

01:46:34.000 It fit, it fit pretty good.

01:46:36.540 It wasn't this weird, you know, fourth thing.

01:46:38.460 It fit pretty good, like a glove on a hat, right?

01:46:42.480 And that's what I think we should like aim for.

01:46:44.660 Yes, indeed.

01:46:45.480 Not to get too far off track.

01:46:47.000 I wanted to, uh, I think you guys are correct.

01:46:49.820 Uh, but I want to get back to the history of North America.

01:46:54.100 Yeah.

01:46:54.640 And I'm right before I, I go back right into that.

01:46:57.760 I wanted to say, but you know, I just wanted to re-highlight that that is, um, the Indians

01:47:02.440 sort of the average, you know, American Indians on, you know, and on this kind of don't really

01:47:07.500 tend to buy into the leftist stuff as much as other groups because their basis for being,

01:47:14.120 you know, uh, tribal membership is based on race.

01:47:17.580 It's, it's ethnic.

01:47:18.600 Um, there, there were, I think recently in the news, there was, uh, I don't know if it

01:47:22.300 was Cherokee.

01:47:23.060 There was one tribe, a massive, you know, tribe.

01:47:27.360 I think it was the Cherokee that was, uh, kicking out black members because they were really 1.00

01:47:31.940 what they were is the descendants of the Cherokee slaves.

01:47:35.080 No one ever talks about that.

01:47:36.060 But when Andrew Jackson, when the Indian removal act happened, one of the perks that the Indians 1.00

01:47:41.540 were, were allowed to have one of the, the good things about the Indian removal act was 1.00

01:47:46.180 that they were allowed to keep their slaves.

01:47:47.940 They had black slaves and the president said, you're allowed to keep them. 0.99

01:47:51.200 And a lot of the blacks that are, that say that they're part of the Indian tribes today

01:47:54.700 are actually just the descendants of their slaves, or they were captive, the descendants of

01:47:59.000 captives and they were never actual members.

01:48:01.520 And so to be an actual full-fledged member of the tribe, it is racial.

01:48:05.780 It's based on your blood.

01:48:07.300 And that's, so I think that's a really important thing and a really good selling point.

01:48:11.200 We should try to, to highlight for, um, you know, whenever we're sort of interacting with,

01:48:16.720 with other, uh, races and cultures about, you know, nationalism, that's a really good selling

01:48:21.980 point because, you know, most Indians don't tend to buy into as much because of this, because

01:48:26.120 it's such an open thing.

01:48:27.180 And because they're not white, they can sort of get away with it a little easier. 1.00

01:48:30.620 You know, if we say it, we're immediately out of the picture, but if they say it, it's

01:48:33.520 like, well, they'll, you know, sort of keep them around for a little bit.

01:48:35.940 So, well, and I would also say that in Canada, the situation is, um, acutely that the Indians

01:48:40.360 have had to deal with the small illiberal state for the last, oh, I don't know, 150 years.

01:48:45.580 I mean, since its inception, because we had both the kind of whitewashing and now like the 0.97

01:48:49.100 hyper Trudeau regime cucking.

01:48:51.240 And the reality is that like, in terms of Indian relations, our previous prime minister,

01:48:57.480 Stephen Harper, was in many ways, uh, easier to deal with from an Indian perspective than, 0.96

01:49:03.400 uh, Trudeau is because Trudeau is a tight-fisted bastard and operates as a pragmatic political 0.97

01:49:09.240 machine, uh, when it comes to everything but, uh, propaganda. 0.93

01:49:13.140 And so he's, you know, he wants to look good, but he has, uh, obviously, as all of our listeners

01:49:20.000 will come to the surprise of all of our listeners, they have, uh, no interest in the actual welfare

01:49:25.260 and sovereignty of the, uh, minorities that then prop up.

01:49:29.660 No, that's very true.

01:49:31.240 Very true.

01:49:32.300 So, um, we, we have this, uh, this fella, uh, Father Sebastian Rail.

01:49:38.860 And, like I said, um, he was, uh, he was a lexicographer and he was a Jesuit missionary.

01:49:45.680 And if you've ever seen the film Black Robe, I don't know if you've ever heard of this movie.

01:49:49.380 Yeah, great film.

01:49:49.980 Uh, it, oh, okay, so you've seen it.

01:49:52.040 Well, that's loosely based on Father Rail.

01:49:53.960 It's not, it, it's not directly based on it.

01:49:56.640 There's a lot of historical inaccuracies in it, but it is loosely based on it.

01:50:00.560 That's actually what they, they took the name, you know, for the film.

01:50:03.760 That was actually Father Rail's nickname.

01:50:05.900 They called him Black Robe.

01:50:07.720 Um, yeah.

01:50:08.860 So, uh, Rail was heavily involved with the border dispute between New France and New England

01:50:15.120 or Acadia and New England.

01:50:16.840 And the French had, the French there had claimed that it began, I'm sorry, that it ended at

01:50:22.520 the Kennebec River in southern Maine, what is today southern Maine.

01:50:27.580 And, uh, sorry, I'm having a little bit of heartburn here.

01:50:30.120 Um, eventually, uh, what had happened was that the, the war was sort of reignited even worse

01:50:36.980 in the northern part of, uh, New England.

01:50:40.920 And, uh, Rail being a former Greek teacher was, when he was in France, when he came over

01:50:46.360 to New France, he, he got really interested in recording the Abenaki's language.

01:50:50.640 And, uh, the Abenaki took to him, uh, so well that they viewed him as sort of their leader.

01:50:56.900 He became almost like, I mean, in a funny way, he was kind of like a, uh, uh, an Abenaki 0.97

01:51:03.180 Mussolini.

01:51:03.960 Like, they viewed him as this sort of, like, borderline, like, divine leader.

01:51:07.140 He was, he would give these fiery speeches to them and rile them up.

01:51:10.780 And pretty soon, the English were blaming him for stoking the, uh, you know, further

01:51:17.100 tensions between the Indians and, and, uh, and the English.

01:51:21.680 And a lot of these rumors tended to be, you know, true.

01:51:25.200 A lot of these accusations were true.

01:51:26.460 They weren't really false because that's exactly what he was doing.

01:51:29.420 Um, and so, uh, he began compiling the dictionary and giving these speeches and making a name

01:51:35.720 for himself.

01:51:36.300 So, eventually he builds a church, I think around 1698, and, uh, around that church grew,

01:51:42.660 uh, the town of Kennebec.

01:51:45.600 No, it's, that's still there.

01:51:47.760 And I think it's still there.

01:51:49.360 Is it still called Kennebec?

01:51:50.460 I don't know much about the modern history.

01:51:52.520 I can only tell you about what happened a long time ago.

01:51:55.500 Usually with most people, it's the only way around.

01:51:58.360 What's that?

01:51:59.220 In which province?

01:52:00.880 In Maine.

01:52:01.880 I'm not certain.

01:52:03.140 I think, uh, have you...

01:52:04.900 Also known as Southeast Canada, right?

01:52:07.020 Yes.

01:52:07.840 Yeah.

01:52:09.000 Or Northern New England, but...

01:52:10.660 I actually haven't been to that site yet, but I really, um, I really want to see it because

01:52:15.420 he's actually, uh, buried there.

01:52:17.180 There's a monument, uh, to him there and everything.

01:52:19.640 Wow.

01:52:20.140 But anyway, so Rail, uh, is now directly influencing the Abenaki, who are by this point part of the 0.89

01:52:27.580 larger confederacy of Wabanaki.

01:52:29.700 So it's the Abenaki Indians and then the larger confederacy they belonged to and led called

01:52:34.160 the Wabanaki, the W.

01:52:36.340 And, um, he's influencing them to conduct these raids.

01:52:40.180 Now, the big rumor sprouts out, uh, by the Anglos that, uh, Rail is not acting on his own 0.76

01:52:46.700 accord.

01:52:47.380 That he is indeed, uh, an agent for the French government.

01:52:51.000 And that he is doing this on behalf of the French empire to, uh, you know, for, uh, for

01:52:58.560 bigger reasons than just, you know, religion.

01:53:01.340 That it's, it's beyond that.

01:53:02.860 That they want, you know, total control of not only, uh, Northern New England, but they

01:53:07.700 want to control Southern New England as well.

01:53:09.780 And at this time, the English don't have, uh, as much power, uh, and money that the French

01:53:15.840 do.

01:53:16.100 So, uh, Rail, um, is now conducting, uh, mass and vespers in the Wabanaki's language. 0.97

01:53:23.820 So now he's really got them by the balls.

01:53:25.860 Now they just love this guy because he's now speaking to them only in their language and 0.98

01:53:30.080 even, uh, can, you know, he's, he's doing the, the mass and the vespers in their language.

01:53:35.860 So his influence, uh, eventually causes the Wabanakis to wean themselves off of economic 1.00

01:53:43.780 dependence on the English, because even though, um, they weren't quite as buddied up with

01:53:49.340 the English, like the Southern New England tribes were, they were still economically dependent

01:53:53.500 on them.

01:53:53.900 They were still heavily involved in trading with them and everything.

01:53:57.380 So, um, the Wabanaki eventually submit, uh, to English control after some minor skirmishing.

01:54:05.180 And, uh, this leads to a treaty, which, uh, Father Rail tells them, Hey, look, you don't 0.99

01:54:10.660 have to listen to this treaty, this treaty's bullshit. 0.96

01:54:13.320 And the Indians are like, but we just, we told them that we would not only stop the, you 1.00

01:54:17.860 know, they weren't really killing many people yet.

01:54:20.260 It was sort of like these minor skirmishes.

01:54:21.900 You'd have two forces that would sort of collide in the woods or something.

01:54:24.940 Shots would ring out.

01:54:26.040 Maybe one or two people died.

01:54:27.960 You know, a few guys got, you know, their houses burned down or something, but that was

01:54:32.180 the extent of it.

01:54:34.080 Um, but Rail is telling them, no, no, no, no, no, no, no.

01:54:36.360 You don't have to listen to this treaty. 1.00

01:54:38.140 It's the treaty shit. 1.00

01:54:39.080 I'll wipe my ass with that treaty. 1.00

01:54:40.080 You guys go ahead, conduct more raids. 1.00

01:54:42.720 Don't worry about it.

01:54:43.500 I'll get you all the money you need.

01:54:45.240 Money's not a problem.

01:54:46.400 Bring me back scalps.

01:54:47.800 He was sort of like the, uh, the Brad Pitt in Inglourious Bastards. 0.96

01:54:51.140 Like, I want my Nazi scalps. 0.89

01:54:52.740 He was like, I want my Anglo scalps. 1.00

01:54:54.660 Extremely Jesuit.

01:54:55.720 Your Jesuitism intensifies.

01:54:57.780 Yeah, Jesuitism intensifies.

01:54:59.740 So now the English are really, really pissed. 0.92

01:55:02.800 So now it becomes really, really personal.

01:55:05.300 And it's not just about the French anymore.

01:55:07.160 Now it's about Catholicism in general.

01:55:08.940 So any Catholic minorities, which weren't many at this point, but there were some that

01:55:13.240 were coming over from England to settle, uh, in towns like Plymouth or in towns like

01:55:17.780 they were just like, I, if they weren't booted out and banished, cause there were laws against

01:55:21.740 that.

01:55:22.240 They were, uh, they were threatened to death and they were just sort of like, you know,

01:55:26.240 they didn't want anything to do with, uh, Catholics.

01:55:28.880 Now, an interesting thing to mention is that by, uh, and I'm getting a little ahead of

01:55:33.880 myself here, but in 16 and the early 1690s, everybody's familiar with the Salem witch trials,

01:55:38.720 right?

01:55:39.080 We all know about the Salem witch trials.

01:55:40.880 One thing you might not know about the Salem witch trials is that most of the girls who were

01:55:45.460 involved in accusing people of being witches were actually, uh, main frontier girls.

01:55:51.740 So it was, it was known as the main frontier.

01:55:53.860 Um, there were Anglo towns at, uh, in the main frontier at this point, but there was,

01:55:59.660 you know, it was sort of divided where the Kennebec river is.

01:56:01.620 You said you had, you know, the, the, cause the borders were different back then.

01:56:05.220 And the English part of it was part of Massachusetts.

01:56:08.100 So it wasn't really a colony that, uh, on the English side, it was just a part of the frontier

01:56:13.160 of Massachusetts, which is actually where we get the name from part of the main frontier,

01:56:16.940 you know, main being the old English way of spelling the word M A I N. They spelled it 0.98

01:56:21.960 with an E back then.

01:56:22.880 So it's where, that's where it comes from.

01:56:24.760 Um, so these girls, uh, end up fleeing name because of all the, the skirmishing and the 1.00

01:56:30.320 wars that were happening.

01:56:31.680 And there was a period at that point in the early 1690s where it did escalate beyond just

01:56:36.960 skirmishes.

01:56:38.220 Um, this was just before Queen Anne's war.

01:56:40.840 We're actually at a point now called King William's war.

01:56:43.880 And it was the second, uh, Anglo-Abinaki war.

01:56:46.700 And, uh, there were some brutalities that did happen.

01:56:50.060 Um, one of the, uh, girls who was involved in the witch trials, um, one of the lesser 0.86

01:56:54.460 known girls, cause everybody knows Abigail Williams, but this girl was Mercy Lewis. 1.00

01:56:58.620 And she is a said she's recorded as having said in an account given that her aunt was

01:57:04.760 raped in front of her and then her throat was slit and she was dragged like a quote deer 1.00

01:57:11.640 carcass into the woods by these demonic figures in black and red. 0.85

01:57:16.700 She described the Indians as sort of being demonic and they, they were all, their bodies 0.86

01:57:20.500 were completely naked and painted in black and red.

01:57:23.160 And of course, black and red was heavily associated with demonic forces at this period.

01:57:28.080 Um, and it still is, you know, we would look at sort of like parody funny depictions of

01:57:32.020 demons.

01:57:32.260 I mean, if you look at Orthodox icons, they're black and red.

01:57:35.280 But, um, and one of the, uh, the things to note that the, the English, uh, girls who were 0.77

01:57:44.260 involved in the witch trials said in their accounts of, of their, you know, speaking with

01:57:49.100 the devil or whatever, is they would say the devil made them eat bread, loaves of bread

01:57:53.400 that were red.

01:57:54.120 Like these sort of like loaves of bread that were red with black crust.

01:57:57.680 That was like a big popular thing.

01:57:59.220 They would say is the, Oh, the devil made me eat this red bread with black crust.

01:58:02.880 So, but, um, so these two colors were heavily associated with the Indians and black and red

01:58:08.420 are actually the traditional war colors of many of the Algonquin Indians that, that those

01:58:13.240 are the colors that they don, uh, when going into warfare.

01:58:16.320 And it just conveniently was, you know, to the Indians, it meant war to the English and 0.96

01:58:21.420 much of the French, it meant demonic forces. 0.94

01:58:23.620 So, uh, so anyway, um, these girls are basically PTSD fucked up in their childhood and have these 0.95

01:58:30.400 wild fantasies about like, you know, hanging out with devils and eating red bread or anything.

01:58:34.620 And, uh, so the English are hearing these stories and this only further confirms to them that not

01:58:40.640 only are the Indians in league with the devil, but since now they know the Indians are doing 1.00

01:58:44.940 this at the behest of their French masters, their Franco overworlds, that the, the French, 0.95

01:58:50.960 uh, that not only the French are in league with the devil and the Indians, but Catholics 0.79

01:58:55.460 in general.

01:58:56.380 So Catholicism and papacy is that, that idea that the Catholics are sort of demonic is now

01:59:01.560 reignited.

01:59:02.320 You know, this was sort of a, an old stereotype that was dying out, but now was brought back

01:59:06.600 because of these wars.

01:59:08.840 Um, did you want to say something?

01:59:10.080 I didn't want to cut you off.

01:59:11.000 No, no, no.

01:59:11.640 I was being flippant.

01:59:12.460 No, that's fascinating.

01:59:13.280 Please continue.

01:59:14.940 So, so now you have Indians associated with the devil, French are associated with the

01:59:19.460 devil and Catholics in general. 0.99

01:59:20.700 So now it's not only a war against the Indians and it's not only a war against the French,

01:59:24.720 but it's a war against Catholicism as a whole.

01:59:27.240 It's just this sort of, you know, it's, it culminated into this like massive war of religion 0.55

01:59:33.020 and ideologies and culture.

01:59:35.320 So, um, so getting back to father rail.

01:59:38.100 So now that, you know, the witch trials are over and, and new England ends up, uh, the Bay

01:59:42.940 colony actually ends up apologizing to the people in 1702 for the, the, the people that were

01:59:48.640 hanged, you know, they apologize to the families.

01:59:50.920 Uh, some of them got compensation in the form of land grants.

01:59:53.460 Some of them didn't affect a lot of them.

01:59:55.020 Um, but anyway, so, um, at this point, uh, rail is now revving up the Indians and he's telling

02:00:01.240 them that they don't have to listen to this treaty.

02:00:03.340 Um, and the Indians were intent, uh, like I said, upon making peace, but rail is telling

02:00:09.360 them not to listen to it.

02:00:12.100 So, um, so by now, um, rail deliberately ignores the treaties and he, he causes the English 0.97

02:00:20.800 to cut off all their trade with, uh, the Abenaki and the Abenaki were sort of weaning themselves 1.00

02:00:25.960 off the trade anyway.

02:00:27.200 So it wasn't really a huge deal, but it did, it wasn't a huge deal at first, but it eventually

02:00:31.180 did end up, uh, working its way into destroying their economy totally.

02:00:35.980 So now the Indians were totally dependent on the French.

02:00:38.560 So even if they didn't trust the French, which they did, but hypothetically, if they didn't, 0.97

02:00:43.020 they had no choice by this point anyway, because rail had pretty much had them by the balls.

02:00:47.560 Um, so the Indy, I'm sorry, the English end up conducting, uh, sort of reconnaissance on,

02:00:54.000 uh, Kennebec, Kennebec, and then they end up, uh, doing another one on Norwich Walk and

02:01:01.240 Norwich Walk, uh, was, uh, there was the, was the, I said Kennebec earlier, but it was,

02:01:07.040 it was actually in Norwich Walk was the, uh, the town that, uh, Father Rail was, uh, was

02:01:12.680 at right now, the one that he helped sort of, you know, build up and everything.

02:01:16.300 And they ended up finding this evidence that confirms that he is, uh, it's in, it's located

02:01:21.260 in a strong box, actually with his dictionary too, his, his Algonquin dictionary was in

02:01:25.200 there, but they, uh, ended up, some of their Indian scouts that had worked for them had

02:01:29.800 presented to them and said, well, look, we found this too.

02:01:32.120 And it were actually, it was, it was French government papers that confirmed that yes,

02:01:36.920 Father Rail was an, indeed an agent of the French government.

02:01:40.760 So now, uh, you know, yeah.

02:01:43.160 So they knew without a doubt at this point that, you know, that all bets were off.

02:01:48.660 So before I go into the, the end of that war, did you want to highlight anything or?

02:01:54.980 Uh, no.

02:01:56.860 Um, and unless Grief has anything, I'd like you to continue.

02:02:02.320 Graeva, did you?

02:02:06.260 Um, this thing is fine.

02:02:09.720 Okay, good.

02:02:10.460 Okay.

02:02:10.940 So now we get into, um, Father Rail's War, which the English also called the Dumber's War.

02:02:16.080 So, and that's a whole other can of worms.

02:02:18.480 So I'm not going to go into why I called it that.

02:02:20.460 Um, so, uh, Father, uh, Father, uh, Father Sebastian Rail is, is here at Norwich Rock.

02:02:24.780 And there's actually a very famous, uh, painting of the battle.

02:02:28.200 Um, if you Google it, uh, Battle of Norwich Rock, you will see it.

02:02:32.180 And it's, it's a very, um, it, it's not bloody, but it, it, it, I mean, there's no like

02:02:37.280 blood and guts in it or anything, but the scene itself is pretty brutal.

02:02:39.800 I mean, the whole town's on fire.

02:02:41.280 There, there's a cross in the background, I think that's on fire as well.

02:02:44.580 And Father Rail is sort of on his knees looking up at a Mohawk Indian, um, at the direction 1.00

02:02:50.700 of a English officer about to, uh, chop his head off, about to kill him. 0.96

02:02:55.820 So, uh, yeah.

02:02:57.420 So that's, if you've ever looked at the painting, it's a really cool painting.

02:03:01.160 I put it as my cover photo once cause I thought it was just really like, it's, it's like so

02:03:04.940 metal, you know, it's like so bad-ass, but, but, um, it's really interesting.

02:03:08.580 Yeah.

02:03:10.120 So actually I should have put it in the chat box, but I, I didn't think to do that.

02:03:14.020 I'm sorry.

02:03:15.120 Um, that's perfectly fine.

02:03:17.640 So the English end up overtaking, uh, the, uh, the town. 0.97

02:03:23.880 And this is just after they'd signed a big treaty that Father Rail told them not to listen

02:03:27.520 to.

02:03:28.880 And, uh, which confused the Indians, you know, the Indians generally did not want as brutal

02:03:33.780 as they could be.

02:03:34.620 They sort of, you know, the Abenaki in particular had kind of moved on from a lot of their earlier 0.98

02:03:41.040 brutalities that they were used to committing on Indians on, on other Indians, you know,

02:03:45.540 enemy Indians.

02:03:46.520 Um, and, you know, as brutal as they could be, you know, let, let's be honest.

02:03:51.100 I mean, history is, I mean, historical fact is fact.

02:03:53.780 And, and a lot of the brutalities that they did carry out were because guys like Rail were

02:03:58.740 sort of like revving them up to go do it and paying them to do it.

02:04:02.140 And they were sort of already, you know, in economic, uh, what's the word I'm looking

02:04:08.940 for?

02:04:09.160 They, they, they already were sort of like at their, uh, they had to submit to them anyway,

02:04:13.540 economically, because now they, at this point they worked, uh, they couldn't rely on, on

02:04:17.360 trading in the English anymore.

02:04:19.760 So, um, treaty that they don't listen to treaty.

02:04:22.980 Now they've, they found evidence that confirms he's an agent.

02:04:25.080 And so they end up like having a big battle there in orange law and they kill father rail.

02:04:30.740 And eventually, uh, this leads to new France being, uh, totally lost to French. 0.97

02:04:37.740 And at this point now the English have it entirely. 0.91

02:04:41.020 And the rest is history.

02:04:42.620 We know that, you know, later on is, uh, became its own colony and then it became a state.

02:04:47.380 So that's pretty much the history.

02:04:49.960 I don't know if you want me to go into the, the actual.

02:04:51.660 No, that's, um, that's actually absolutely perfect.

02:04:54.560 Cause like we've come to one hour part two.

02:04:58.080 Um, so that's a really concise, beautiful way to end it.

02:05:01.340 That was a really excellent, Paddy.

02:05:02.900 Thank you very much.

02:05:03.960 Hopefully you can come back and give us that kind of stuff.

02:05:06.300 It was, uh, extremely lively, exactly what I was hoping for.

02:05:13.140 Well, I'm happy to talk about it.

02:05:14.980 I love talking about this period of history.

02:05:17.140 I light up and I, I do apologize if I sort of talked really fast and went off and sort of

02:05:21.640 these, these offshoots of, well, then there's this fact and I just get, you know, my mind

02:05:25.980 just gets.

02:05:26.520 No, it was quite cogent, you know.

02:05:28.940 Um, yeah.

02:05:30.340 So now I think we've going to transition into Kali Yuga News.

02:05:35.860 Uh, so gentlemen, do each of you have.

02:05:37.840 Kali Yuga News.

02:05:40.020 Thank you, Greer.

02:05:41.960 Greer, do you, uh, do you have an article you want to start us off with this week?

02:05:44.760 Oh, yeah, sure.

02:05:47.440 Let's see what they had up here.

02:05:48.640 Uh, blah, blah, blah, blah, blah, blah, blah, blah, blah.

02:05:50.620 Oh, how about this?

02:05:51.720 Um, a, uh, boss for Stockholm Pride was, um, uh, convicted of, uh, child molestation.

02:06:00.760 Well, more like, child rave for six years ago.

02:06:03.220 And now the Stockholm Pride people are, like, removing him because apparently there goes

02:06:09.280 to the media attention now.

02:06:10.520 Hey.

02:06:11.300 Yeah, go away a bit, please.

02:06:14.340 And apparently they didn't have any way to deal with, uh, pedophiles in Stockholm Pride,

02:06:20.140 right?

02:06:20.480 I mean, big shock, right? 0.98

02:06:22.060 Because they're all pedophiles anyway, right?

02:06:23.500 Um, sort of, like, hire this, like, console to do it for them.

02:06:29.800 Which is just a vague way of saying, like, yeah, this is a tragedy, but we don't really

02:06:34.800 care.

02:06:35.720 Hmm.

02:06:36.520 It's just...

02:06:38.500 Yeah, um...

02:06:41.500 I mean, here's the thing, like, Sodomites go against God by their very act a lot. 0.69

02:06:49.280 It's a symbolic inversion of everything that is good.

02:06:52.260 I mean, first and foremost, it's a doctor. 0.96

02:06:55.120 Second of all, it's, it's two men, or two men, it's, it's dirty, it's ugly, it's, it's 0.99

02:07:04.960 violence, it's total violence. 0.98

02:07:07.300 So, it would make sense that a homosexual, which is, um, a very vital person and who continually 0.53

02:07:15.520 would have repentance or birth against God, and to be perfectly honest, you have to think

02:07:19.580 quite low in order to be an active homosexual without any sort of, um, repentance, right? 0.81

02:07:26.500 Or any sort of, I should put it, dignity?

02:07:30.640 Yeah, moral sense.

02:07:31.300 But perhaps what you're doing is wrong and disgusting, right?

02:07:33.840 Exactly right. 1.00

02:07:34.500 So, then it would make sense that homosexuals, because they reject God, reject everything 1.00

02:07:41.360 that, um, is essentially, um, uh, everything that reflects God. 0.93

02:07:49.180 And, I mean, we can see in the Gospel how, how, how Christ tells us to be like children.

02:07:54.180 Children are innocent, right? 0.99

02:07:55.280 So, what the homosexual pedophile then does is that he essentially tries to crush them. 0.99

02:08:04.160 And, I mean, that's why we have all these child molestation, you know, stories when it 0.99

02:08:09.800 comes to homosexuals, right? 0.97

02:08:10.620 Because homosexuals, in relation to being homosexuals, rebel against God and thus rebel against everything 1.00

02:08:17.380 that reflects God. 0.98

02:08:18.200 So, when they see a child, they don't see something that should be nurtured, brought

02:08:22.300 up, and protected, they see a, um, flesh toy to be used, to be abused.

02:08:27.900 Yeah, you know, you're right.

02:08:28.620 I mean, we've gone into this in some detail before on our episodes dealing with, uh, homosexuality

02:08:33.520 and, uh, sodomy and the pedophilia as well.

02:08:36.740 But, I mean, it's like, yeah. 0.99

02:08:37.660 And I eat that poo-poo. 1.00

02:08:39.380 They eat the poo-poo. 0.99

02:08:41.040 That's right.

02:08:41.940 I mean, jokes aside, it's very horrible.

02:08:43.780 No, I mean, there's, that's, that's very much, very much except building the society

02:08:49.440 that shows that the society is spiritually dead.

02:08:52.000 We're already dead.

02:08:53.340 What is happening now is just a physical death.

02:08:55.500 We died long ago.

02:08:56.740 When I look at Sweden, I don't see a live rich country.

02:09:01.820 What I see is a dead country.

02:09:02.880 We're already dead.

02:09:05.320 Everything that we do now is to try to, like, we're, like, you, like, ease, you know,

02:09:11.180 or what do you call it, when you have, like, this little thing and you put it on the chest

02:09:14.600 and it saps the heart, right?

02:09:16.400 That's what we're trying to do right now.

02:09:17.960 Sweden is only the carcass. 0.63

02:09:20.460 And the only way Sweden can possibly be saved is if it somehow repents.

02:09:25.060 But, no, other ways it is.

02:09:29.860 No, that's a very good point, actually, Greva, is that, and I think this applies not only spiritually

02:09:36.080 but politically as well, when people sort of say, and I think this sort of divides us

02:09:40.860 from, you know, the standard American, you know, civ-nats.

02:09:44.940 It's not just the ideas on race and everything.

02:09:46.740 It's also the idea that, you know, they tend to think that our countries can be revived,

02:09:51.840 whereas we are saying, no, we have to build from new.

02:09:54.140 They've been dead already.

02:09:55.200 They were dead before we were born.

02:09:57.220 I mean, we're dead, right?

02:09:58.580 We are dead.

02:09:59.260 But the only life we can get after death is through Christ, right?

02:10:01.740 And to be perfectly honest, I don't think we should focus mainly on reviving a country

02:10:06.640 in all of this.

02:10:07.180 I think that can easily become a sort of, I don't know, that you focus on the country

02:10:11.240 rather than what the country is supposed to reflect, which is God, right?

02:10:15.680 Of course, it doesn't mean you should abandon your country, but you know what I'm saying,

02:10:18.900 right?

02:10:19.560 Well, but, yeah, but a bunch of people are statistics, so you don't misunderstand me here.

02:10:23.120 Right.

02:10:23.700 The ideas and the politics that went into forming these countries didn't begin with that idea

02:10:29.260 alone.

02:10:29.620 I mean, it sprouted from, you know, the works of various, you know, our various cultures

02:10:35.460 of our people being involved in their, in spirituality, in Christ, in God and everything.

02:10:41.640 These were, you know, the concept that different peoples deserve their own homelands is, you 1.00

02:10:47.040 know, that's man in his natural state, his natural spiritual state.

02:10:50.520 So it's an extension of that.

02:10:51.760 Well, I mean, here's the thing.

02:10:52.660 I don't think we do.

02:10:53.760 All people do not deserve a homeland. 1.00

02:10:55.300 We can see this clearly in Sweden.

02:10:56.580 Sweden do not deserve a homeland because we're sinking so low on the side of the

02:10:59.380 we call it.

02:10:59.800 Do you know what the consequence?

02:11:02.540 Hold on.

02:11:03.460 Hold on.

02:11:03.820 Greve.

02:11:04.420 I mean, we have...

02:11:06.420 I know.

02:11:07.420 I know.

02:11:07.620 It's just that the consequence, the consequence of not deserving a country is you lose it.

02:11:12.180 That's all that happens.

02:11:12.860 Exactly.

02:11:13.240 Because, exactly.

02:11:14.140 Because a country is, it's a Christian government. 0.53

02:11:17.000 Yes.

02:11:17.360 And Noah, but I agree with you.

02:11:18.320 Your point, they, we actually, we have to, in a sense, deserve a country.

02:11:21.700 We have to be virtuous enough that we can maintain a country or we won't have a country.

02:11:26.940 Exactly.

02:11:27.340 It will be conquered from us.

02:11:28.400 And it will be all our own fault.

02:11:29.480 You're right.

02:11:31.280 And I mean, we shouldn't, in a sense, focus on the country first.

02:11:36.160 If we focus on God first, I won't have the country and it will be all good. 0.96

02:11:42.160 Problem solved.

02:11:42.980 I mean, it's...

02:11:46.980 Yeah.

02:11:48.220 No, it's...

02:11:49.220 To the...

02:11:52.020 To return to the story, I mean, there's not really...

02:11:54.460 I don't really know what to say with these things.

02:11:56.700 It's such a...

02:11:59.060 I mean, it's awful, but it's pretty self-explanatory. 1.00

02:12:01.800 You know, I mean, I guess for people who don't realize that, you know, fags have sex with children, 1.00

02:12:07.660 this is kind of a shock or whatever, or new information. 0.97

02:12:11.320 But it's totally, totally fluid age in terms of any sort of medical issue.

02:12:20.840 This isn't even the first case of pedophiles being engaged in Swedish pride organizations.

02:12:30.020 For example, in the past, the largest homosexual globalization, RFSL, I think it's called, 0.99

02:12:37.000 RFSL, or whatever, they had a pedophile workgroup. 0.83

02:12:44.160 Essentially, it was a pedophile loving group.

02:12:48.620 Great.

02:12:48.860 And what you have to understand in Sweden is that this is, I guess, which is usually...

02:12:54.820 It has a lot of...

02:12:59.460 Essentially, it arranges sex education.

02:13:02.420 They're seen as consultants.

02:13:05.100 They, for example, gender-certified schools, gender-certified clinics, and all this.

02:13:10.900 So what this essentially means is that they impose a sort of gender-neutral, whatever, gobbledygook as a...

02:13:18.220 Wow, I didn't realize things were that gay.

02:13:20.280 ...quite the correct thinking you have here.

02:13:22.740 Pardon? 0.98

02:13:23.380 I didn't realize you could get your, like, your fag stamp of approval license from Sweden. 1.00

02:13:28.400 No, I mean, you're laughing, but that's really how it is. 0.99

02:13:30.900 I'm not laughing.

02:13:31.920 I'm not laughing.

02:13:32.900 I mean, to be perfectly honest with you, I'm more racist against Swedes than I am against any other people. 1.00

02:13:46.820 Well, technically, I suppose I'm not, like, a textbook definition of racist, but let's not participate.

02:13:50.700 I mean, I'm more racist against Swedes than other people. 1.00

02:13:54.360 I totally understand. 1.00

02:13:57.200 Swedes are shit. 1.00

02:13:58.100 I mean, everybody knows this. 1.00

02:13:59.480 Well, pretty much it is.

02:14:04.460 Wow, you heard it here first, live on Mysterium Fashies.

02:14:09.040 So, uh, Patty, do you have an article that, uh, you'd like to present to us?

02:14:14.420 I, no, I don't, I, I, um, based on what I talked about?

02:14:18.680 Oh, you mean, oh, for Kali Yuga News?

02:14:20.300 Indeed.

02:14:20.800 Um, I'm sorry, edit that out, I'm a dummy.

02:14:23.540 Don't worry about it, Pat.

02:14:24.380 I don't, I don't, I don't, I can't think of anything in particular.

02:14:28.260 I'm trying to think right now.

02:14:29.380 Why don't you, uh, can you see the notes?

02:14:34.780 Uh, I, are they coming up?

02:14:37.720 Oh, the, I don't think I was sent the, can you resend those?

02:14:41.740 I don't, I don't see them popping up.

02:14:44.020 Okay, uh, I will.

02:14:45.260 I'm sorry, you're gonna have to edit this out.

02:14:46.740 Yeah, probably.

02:14:47.860 I'll ask, uh, I'll ask Fed to do so.

02:14:52.400 Wait, where the hell are they?

02:14:53.680 I'm, like, looking in the, in the section.

02:14:55.060 I can't, I can't, oh, okay.

02:14:58.280 Here we go.

02:14:59.080 Do you have them?

02:15:00.600 Oh, it's cause my Google Docs thing is working really slow.

02:15:04.660 Got it.

02:15:05.540 You sent them?

02:15:06.460 Yeah.

02:15:07.120 Yeah, here we go.

02:15:08.420 I'm sorry.

02:15:10.880 Uh, it's not work, it's not pulling up for me.

02:15:14.120 Okay, well, uh, don't worry about it, Patty.

02:15:16.500 I'll, uh, I'll just present an article, and we'll, uh, if it's not working for you, we'll

02:15:20.760 finish up your one or two more.

02:15:23.040 All right.

02:15:25.120 Okay, sorry.

02:15:26.100 It's, uh, 111.

02:15:27.280 Okay, no problem, but it happens. 0.99

02:15:30.280 Yeah, this laptop sucks. 0.74

02:15:32.560 Yeah, on a little bit of a lighter note, uh, I'm gonna present this, this kind of humorous 0.98

02:15:37.300 article from thedailystormer.com.

02:15:39.820 Mexican YouTuber assassinated at the club after posting insults of top drug lord.

02:15:44.480 A Mexican teenaged YouTube star, famous for drinking himself into oblivion in his viral 1.00

02:15:52.840 videos, was shot to death Monday after he insulted a notorious drug kingpin.

02:15:58.480 Juan Luis Lagunas Rosales, 17, of Sinaloa, a state in Mexico, for those of you not aware

02:16:05.780 of Mexican geography, grew up too fast.

02:16:08.340 The teenager dropped out of high school and moved at age 15 to Culiacan, a Washington Post

02:16:13.560 reported.

02:16:14.400 The teenager made his living by washing cars before it became known on the internet as

02:16:18.740 El Pirate del Culiacan, which translates to, unsurprisingly, the pirate of Culiacan.

02:16:25.880 Long story short, he basically started making videos of him, uh, drinking liquor that went

02:16:30.740 viral, and he got a whole bunch of followers and stuff.

02:16:33.880 And, uh, the teenager, in a rush to be identified as an adult, tattooed himself, drew a beer in

02:16:39.580 his face, drank excessively despite the drinking age of Mexico being 18, and posted photos of

02:16:44.280 him with guns, sclantily clad women, and expensive rides.

02:16:49.100 On Monday night, Lagunas was enjoying a night out at the bar in Jalisco with his group of friends

02:16:55.000 when a squad of young men bursted into the establishment and shot the social media star between 15 to

02:17:00.560 18 times, killing him, Raul Sanchez Jimenez, Jalisco's attorney, general said. 0.99

02:17:09.500 So basically, he, uh, talked shit and got hit. 0.98

02:17:11.940 Well, I mean, I think this kind of highlights what we have in modern age, we have, like, these 0.99

02:17:20.340 sort of caricatures of the screen, and we have it on both edges, right, because this is what

02:17:25.220 we usually get, that you, you, you put up this sort of false reality, right, and you get to

02:17:31.380 extremes that are just weird, like, for example, this, like, weird super cool alpha party guy, 0.62

02:17:37.200 right, I mean, that's, that's pathetic, because he doesn't control his passion, so he's a femmer, 0.69

02:17:40.640 right, or this, like, uh, 50 kilogram short soy boy, that cries when he fires a gun, right? 1.00

02:17:50.820 So you have, like, the faggots? 1.00

02:17:52.580 Yeah, it's, it's the spiritual degeneracy. 1.00

02:17:54.840 And that's, that's the, the more, the faggots. 1.00

02:17:57.640 Yeah, well, these are, like, the ideas which are set up. 0.99

02:18:00.300 When, in fact, as a man, you should create order in your life, I think you should create order

02:18:03.500 around you, you should, I mean, the world is, I mean, we are not created for the world,

02:18:09.600 the world is created for us, right, we're always supposed to keep order in the world,

02:18:12.620 and in our surroundings, right, and, and, Aiden didn't tell Eve to, you know, hey, don't eat

02:18:20.460 the forbidden people, don't, don't transfer a skull's law, you shouldn't do that as a bad

02:18:24.600 idea, and he ate it as well.

02:18:25.680 And that kind of highlights the, the, uh, how should I put it, archetype of all these

02:18:34.140 characters, that you, you, you claim yourself to be this cool, cool guy, meaning you just 0.99

02:18:38.960 can see what you should do, and you become this ephemous faggot instead, even though you 1.00

02:18:45.720 do appear, like, super cool and macho, whatever you think you do. 1.00

02:18:50.840 You're such a faggot, because you've used to end up with this, this, um... 1.00

02:18:56.840 The passions. 1.00

02:18:58.740 Exactly, I'm a bit tired of it.

02:19:00.660 Yes, no, I understand, I'm going to be honest.

02:19:03.260 Uh, yeah, basically, he said, yeah, no, I mean, there's no honor, there's no virtue in,

02:19:08.200 um, living a life of uncontrolled passions, and it just gets you death, as we can see in

02:19:13.160 the case of this, uh, this man, is he, uh, you know, lived fast, and, uh, died young, and

02:19:19.040 stupidly, uh, yeah, and so, uh, well, I mean, yeah, well, not necessarily, buddy, 0.88

02:19:30.820 Christianity believes in the second death. 1.00

02:19:35.440 Yeah, actually, you die twice, maybe.

02:19:39.140 Well, maybe.

02:19:40.300 Uh, I'm being theologically correct, Greva, okay?

02:19:48.200 That's, uh, yeah, okay, that's not autism, but, uh, let's, uh, progress.

02:19:52.700 What happened more to this poor guy?

02:19:54.420 Did his family reflect or something?

02:19:56.260 No.

02:19:57.680 No?

02:19:58.540 No.

02:20:00.560 What are the family?

02:20:02.040 Uh, there's no information in this article about the family.

02:20:05.880 Huh?

02:20:06.160 There's no information in the article about the family.

02:20:10.420 Oh.

02:20:11.820 So, what did you say, did he draw a beard on his face, or, well, what else does?

02:20:18.080 Yeah, he drew a beard on his face to make himself look older, I think.

02:20:23.120 What?

02:20:27.020 Yes, Greva, it's, it's Mexico, it's, so.

02:20:30.940 Mexico.

02:20:31.880 Yes, indeed.

02:20:32.980 All right, so, I'm also coming to the, uh, the limits of my endurance for Caliuga News,

02:20:38.640 so I'm going to cover, uh, one more, definitely Caliuga News-worthy story, uh, also from Daily Stormer.

02:20:47.420 And the headline is, Italy.

02:20:49.660 Ambulance of death driver was killing people to get money from a funeral home through referrals.

02:20:56.540 Wait, what?

02:20:57.680 Yes.

02:20:58.200 Police in Italy have arrested an ambulance worker on suspicion of murdering people to earn money for a funeral parlor,

02:21:04.620 with alleged links to the mafia, CBS News partners, BBC News reported.

02:21:09.560 Local Italian media were referring to the case as the ambulances of death scandal,

02:21:14.640 and as the worker was accused of injecting air into the veins of patients while they were being transported in an ambulance,

02:21:19.900 causing them to die of embolism, the BBC said.

02:21:23.680 Wow.

02:21:24.080 The 42-year-old suspect was then accused of recommending a funeral company with alleged links to the Sicilian mafia

02:21:30.560 to the families of the victims, gaining a commission for each referral.

02:21:38.800 I mean, that's kind of shockingly mercenary on a very base level.

02:21:42.820 There's not really a lot to say to it, it's just so, uh, bizarre.

02:21:46.800 This is the most...

02:21:51.280 What?

02:21:52.900 Why would he do that?

02:21:54.880 For money. 0.99

02:21:55.640 Well, you know, he's a psychopath and doesn't have any, any, any sort of shame morals. 0.98

02:21:59.240 This is just what we have. 0.97

02:22:00.260 Because once you, once you sink low enough,

02:22:03.520 and you, you, you don't have any armor at all,

02:22:05.340 and there's your system, well, essentially you're dead, right?

02:22:07.460 And you don't feel any shame, you don't feel anything.

02:22:09.360 I really think that's essentially what a psychopath is. 1.00

02:22:11.580 I don't really buy that you're born a psychopath and all this, uh, bullshit. 0.99

02:22:15.980 I think that essentially with psychopathy is when you sink so low 0.99

02:22:19.480 that essentially you no longer feel any shame about anything.

02:22:22.420 And when you see that modern society and ontology,

02:22:24.340 we actually have this sort of semi-psychopathy, right?

02:22:26.660 Because we don't really care about it.

02:22:27.820 We don't really care about what's good.

02:22:29.120 We don't really care about anything than to satisfy our passions. 0.69

02:22:32.940 Just like psychopaths, we're all psychopaths, and we deserve help for it.

02:22:38.620 Yeah, well, well put.

02:22:41.040 Patty, you got any input before I close her up?

02:22:43.380 No, I'm, I'm good, man.

02:22:46.700 I just, uh...

02:22:48.100 Usually I drink whiskey when I do this segment.

02:22:52.120 I can tell.

02:22:53.280 Like, you're a bit more, more, like, I remember one time you did this, uh,

02:22:56.600 I don't remember what it was.

02:22:57.600 It was a, you read this really long, like, like, funny,

02:23:01.380 like, kind of Muslim sort of, like, rhetorical thing.

02:23:04.300 I don't know what it was.

02:23:05.400 Yes.

02:23:05.880 Do you remember that?

02:23:06.580 Like, what was that?

02:23:07.180 Yes, that was the first episode.

02:23:08.200 That was, uh, Vance in Seven Sons.

02:23:09.980 Hey, don't steal my cred.

02:23:11.700 That was me.

02:23:13.000 Oh, okay.

02:23:13.940 It was really cool.

02:23:15.140 And I just remember, I was like, I think you mentioned you were sort of

02:23:17.860 hitting it back a bit before you, before you did that.

02:23:21.040 So it was pretty, it was pretty intense.

02:23:24.000 And we have to, uh, sometimes, you know,

02:23:26.220 you need a little loosening of the tolerances, so to speak.

02:23:28.380 Absolutely, absolutely.

02:23:31.680 Anyway, gentlemen, it's been a, uh, a real keen pleasure to record this Mysterium Fasci's

02:23:36.720 Christmas special with, uh, both of you and Mr. Heimbach, who is vacant.

02:23:41.480 So, without further ado, I'm your host, Florian Geyer.

02:23:44.520 Thank you, listeners, for joining us.

02:23:47.380 And a very Merry Christmas and Happy Advent to you all.

02:23:51.820 Joining me today, I had, um, my co-host, Gureva Hans,

02:23:55.700 returning us for the first time in quite a long while.

02:23:58.600 Gureva, it was a delight.

02:24:01.400 It was good.

02:24:02.300 It was good.

02:24:03.320 Um, but I'm quite tired, so I'm just a little with, uh,

02:24:08.720 uh, gastronostic scypiosis now.

02:24:12.300 I think we're all a bit tired today.

02:24:14.660 Some, something, like, I've been sick, and then you're tired.

02:24:17.440 Well, yeah, the solstice was two days ago, so, you know.

02:24:20.220 Yeah.

02:24:21.560 Anyway, but I had also joining me here,

02:24:24.040 honored guest, Matthew Heimbach, chairman of the TWP.

02:24:28.400 He cannot be with us.

02:24:29.560 He had to go be a family man, as he ought to,

02:24:31.840 but we thank him for joining us.

02:24:33.360 And I had my good friend and honored guest,

02:24:34.980 Patty Tarleton, as well, back on the program.

02:24:36.980 Patty, real excellent, uh, experience.

02:24:39.740 You need to come back on and talk some more history.

02:24:42.780 I, anytime, anything you want me to talk about,

02:24:45.380 I'm always down for that idea.

02:24:47.060 Um, this is my favorite podcast out there.

02:24:49.680 I love this show, so, hey, man.

02:24:51.580 I, I, it's always an honor and always a pleasure to be,

02:24:53.660 be invited as a guest.

02:24:55.580 I appreciate it.

02:24:56.980 So, to all of our listeners,

02:24:59.040 thank you for joining us.

02:25:01.360 Shalom.

02:25:01.680 Shalom.

02:25:01.820 We sing des Geiers schwarzer Haufen

02:25:09.800 Heia-oh-ho 1.00

02:25:13.060 Und voll mit die Rannen raufen

02:25:18.060 Heia-oh-ho 1.00

02:25:21.780 Spieß voran, drauf und dran

02:25:26.400 Setzt aufs Klosterdach den roten Hahn

02:25:30.600 Spieß voran

02:25:32.560 Spieß voran, drauf und dran

02:25:34.460 Setzt aufs Klosterdach den roten Hahn

02:25:38.680 Als Adam ruf und Eva schwann

02:25:46.880 Kyrie eleis

02:25:50.140 Wo war denn da

02:25:52.100 Wo war denn da der Edelmann

02:25:55.100 Kyrie eleis

02:25:58.320 Spieß voran, drauf und dran

02:26:03.200 Setzt aufs Klosterdach den roten Hahn

02:26:07.320 Spieß voran, drauf und dran

02:26:11.240 Setzt aufs Klosterdach den roten Hahn

02:26:15.380 Spieß voran, drauf und dran

02:26:21.340 Setzt aufs Klosterdach den roten Hahn

02:26:23.340 Spieß voran, drauf und dran

02:26:27.300 Den Bundschuh führte er in der Hahn

02:26:31.620 Hat hell und armlich an

02:26:34.540 Spieß voran, drauf und dran

02:26:39.260 Setzt aufs Klosterdach den roten Hahn

02:26:43.260 Spieß voran, drauf und dran

02:26:48.220 Setzt aufs Klosterdach den roten Hahn

02:26:51.220 Bei Weinsberg setzt es Brand und Stand

02:26:55.220 Bei Weinsberg setzt es Brand und Stand

02:26:59.900 Hei, ja, oh, oh

02:27:03.180 Gar mancher über den linken Schrann

02:27:08.000 Hei, ja, oh, oh

02:27:11.180 Spieß voran, drauf und dran

02:27:16.020 Setzt aufs Klosterdach den roten Hahn

02:27:20.140 Spieß voran, drauf und dran

02:27:24.040 Setzt aufs Klosterdach den roten Hahn

02:27:28.220 Geschlagen ziehen wir nach Haus

02:27:36.400 Hei, ja, oh, oh

02:27:39.500 Unsere Enkel fechten's besser aus

02:27:44.540 Hei, ja, oh, oh

02:27:47.700 Spieß voran, drauf und dran

02:27:52.420 Setzt aufs Klosterdach den roten Hahn

02:27:56.600 Spieß voran, drauf und dran

02:28:00.500 Setzt aufs Klosterdach den roten Hahn

02:28:04.660 You are listening to Radio Arian

02:28:16.460 For an alternative to the anti-white system 0.84

02:28:20.060 On RadioArian.com

02:28:22.700 Setzt aufs Klosterdach den roten Hahn

02:28:23.940 Setzt aufs Klosterdach den roten Hahn

Mysterium Fasces Episode 42 — Christmas Special 2017

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