DOUGLAS WILSON | Bold Men. Hard Truths. No Apologies.
Episode Stats
Length
1 hour and 6 minutes
Words per Minute
160.34807
Summary
Is there a clear and deliberate agenda against men and maybe even boys in culture today? Or is it simply a byproduct of the relative ease of modern times? I have a great guest for you today, Pastor Douglas Wilson.
Transcript
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Men, I got to ask you, is there a clear and deliberate agenda against men and maybe even
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boys in culture today? Or is it simply a byproduct of the relative ease of modern times? I've got a
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great guest for you today. His name is Pastor Douglas Wilson. Many of you have read his works,
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but he makes the case that it's a combination of both and more accurately than modern times,
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the result of quote unquote wealthy times. And if that's the case, what should men do for
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ourselves and for the future of our children in this world? Today, Doug and I talk about
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rebuilding strength and order in our lives and instilling it in our boys. How exactly men can
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step up against the lunacy and degeneracy we see in modern culture? Why men make inferior women
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and vice versa? Why reality calls for us as men to reckon with the dangerous times in which we live
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and ultimately why masculinity cannot and should not be legislated away.
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You're a man of action. You live life to the fullest. Embrace your fears and boldly chart your
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own path. When life knocks you down, you get back up one more time. Every time you are not easily
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deterred or defeated, rugged, resilient, strong. This is your life. This is who you are. This is
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who you will become at the end of the day. And after all is said and done, you can call yourself
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a man. Men, welcome to the Order of Man podcast. I've had a lot of good conversations over the past
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couple of weeks with guys who have been listening for nine plus years and guys who have been listening
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for nine plus weeks. And regardless of where on that spectrum you fall, we want to welcome you to
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the Order of Man podcast and what we're all about. My goal is to give you all the tools and conversations
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you need to thrive as a man. There's a lot of podcasts out there. When I started this thing 10
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years ago, which is crazy, a decade ago. Some people say like an OG. I think there were other people,
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maybe Joe Rogan and a dozen other people doing this when I started in 2015. But here we are 10 years
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later, still going strong. But guys, my goal is to give you all of the tools, the resources,
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the conversations, the connections that you need to thrive as a man to be a man, to step up as a man,
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to be a father, husband, business owner, and community leader. And that's exactly what we're doing
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inside of the Order of Man podcast. Before we get started, just want to mention, if you're talking
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about being a man, there's a quote, and I can't recite it right off hand, but it's something along
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the lines of man is a tool-wielding animal. With tools, he is everything. Without tools, he is nothing.
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order a man to save a few bucks when you do. All right, guys, with all of that said, let me
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introduce you to my guest. His name is Douglas Wilson, Pastor Douglas Wilson. He is an author,
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he's a theologian, a cultural commentator, and the senior minister at Christ Church in Moscow,
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Idaho. But Doug has shaped a movement that spans a classical Christian school, a liberal arts college,
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and also a publishing ministry. He's written over 40 books, including one of my favorites,
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Future Men. If you have not read that book, you should read that book, Future Men. He founded
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institutions like Logo School and Canon Press, and he really sparked national dialogue and debate,
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whether that was through his defense of Christian education or his debates and collision with
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Christopher Hitchens and a devout atheist or his bold cultural convictions. But Doug is also the
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host of Man Rampart, a Canon Plus original series, which just released season seven. So check it out,
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guys. Doug, it's great to see you. Thanks for joining me on the podcast today. Great to be with
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you. Yeah, I've been a, I've been a longtime fan. I've, I've read some of your works and I know you've
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got the Man Rampant series. I think you're on season seven now to see some of the trailers that have
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come out for that. Obviously, you and I are very much aligned in having powerful conversations with
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men who are doing big things. Right. Yes. Yeah. You know, I want to talk with, I want to lead this
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conversation off by asking you about, generally what I see your work as is overcoming a softness
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in culture and society that seems to be running wild at this point. And I'm very curious when it comes
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to masculinity and manliness, do you think that this is just a byproduct of modern times? Or do
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you feel like there's a clear and deliberate assault or attack, if you will, against manliness and
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masculinity? Well, I think both, both are the case. And I wouldn't say modern times. I would say
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wealthy times. This is, this is something that always happens when, when a society grows wealthy,
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when they grow rich. It, it is easier to be lazy than to be hard or to work, work hard. And when you
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have an abundance of resources, as it says in the book of Deuteronomy, Jesuit waxed fat and kicked.
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So what happens is, is, uh, in order to be a pioneer, if you're settling the West or, you know,
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you're out there with your wife and a log cabin and a cow, um, you've got to work like a dog,
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uh, all through the summer and fall in order to survive the winter, right? You've, you've got to be
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hard in order to live. And once a society has become prosperous, um, it is easy to become unfaithful
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and that unfaithfulness doesn't have immediate dire consequences. There are dire consequences,
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but they're, but they're on a long fuse. So the, the Puritan cotton mather once said that faithfulness
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begat prosperity and the daughter devoured the mother, right? So faithfulness, hard work,
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doing it right creates wealth and then wealth devours the mother Jesuit waxes fat and kicked.
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And that's, that's warned against also in Deuteronomy eight. When you come into the land
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and you have all these blessings, these houses that you didn't build and the wells you didn't
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dig and the orchards you didn't plant, then you're going to forget the Lord, your God. Um, and,
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and once you forget the Lord, your God, you give yourself over to self-indulgence and that self-indulgence
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generates softness. Now that's one thing. The other side of it, you asked about, uh, us being
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manipulated in this direction. Uh, soft, softness creates an opportunity for the manipulators.
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They can, um, people, a, uh, an innervated population, a soft population, uh, is much more easily
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manipulated than independent thinkers who make their own way and pay their own way.
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Yeah. So I imagine then if we, if we're living in this wealthy, in this soft world, then there's
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those bad actors who are then saying there's an opportunity to exploit, to amass power, wealth,
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abundance, and prosperity on the backs of other people. Right. There's still some hard people
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around, but they're hard and cruel. Okay. Um, they're, they're hard and cruel and they take
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every opportunity they can get to, um, squeeze people dry. So as, as you're saying that, then
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what comes to mind, and I don't want to put words in your mouth, are you advocating then that we as
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men learn how to be not only righteous, but also hard at the same time? Because I think you do need
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both. That is correct. Uh, the only answer to hard and cruel men is hard and godly men.
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That's the, that's the only answer in the gun control debate. The answer to a bad guy with a gun
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is a good guy with a gun, right? That's the, you, you can't. Well, I think, I think the answer that
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may be, and I don't agree with this by the way, but I think the counter argument to that is nobody
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with guns. Right. Yeah. And then that is refuted by the bumper sticker, which is when guns are
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outlawed, only outlaws have guns. Right. When you, when you dis, disarm the populace, the only people
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you disarm are the law abiding ones. Right. So you have good men, bad men, they all have guns.
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And then the magistrate says, okay, everybody turn in your guns. Well, who, who might do that?
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Right. Not, not the outlaws, not the criminals, all the bank robbers don't get together and say,
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oh man, did you see what the governor just said? Um, we better, we better turn in our guns and we're
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going to have to use our fingers in our pockets for the next heist. The outlaws don't, the outlaws
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don't do that. And so consequently, uh, you have to have the kind of men who think things through.
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And so when they, when the authorities make their official pronouncement, we've determined thus and
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such. And it's a, it's a silly, uh, uh, manifestly silly proposal. Uh, men who think for themselves
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and who know that they have a responsibility to protect their families period, um, are going to say
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that's, that's nonsense. So you, you should remember when, uh, you're, you're in a dire
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situation, some intruder is broken into your house and every second counts. Remember that the
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police are minutes away. Yeah. But every second counts. Sure. Yeah. And, and your training and
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proficiency and your willingness to do what needs to be done. You know, I, I think as you're talking
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about this, um, it, it comes to mind the, the hard times create strong men, strong men create good
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times. You've heard that I'm sure. Yes. And now you're talking about the same principle, but now
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we're talking about it thousands of years old. I'm sure these concepts are as old as man himself,
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that it's the, it's the hard times that create strength in people because to your point, we have
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to rise and overcome it. What is the alternative to slither away and die? Most, maybe most people
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will do that, but a large percentage of people are not willing to do that. When, when, uh, we are
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confronted with tumult and we do live in tumultuous times, uh, the call for Christian men should be to
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rise up and meet the occasion. Uh, God didn't put you, you weren't born in this generation by accident.
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You were put here by God for a purpose. And that purpose is not to be craven or cowardly. That
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purpose is to stand up, grow a backbone and whatever the threat is, the man of the house
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needs to step in between that threat and his people. All right. So if there's any distance at
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all between the, between the intruder, the threat, the, um, uh, the cruel one and your wife and your
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children, the man of the house is the one who needs to step in between. He needs to be the shield.
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He needs to be the fortress. He needs to be the wall. And, uh, that that's the charge that God gives
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to Adam in the garden. He, he gives him the garden and Adam's charge was to tend, uh, tend and protect
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basically. Uh, he was to be the guardian of the garden and he was to tend the garden. And every
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man who has a family has a garden and you are to tend it. You are to take care of it, provide for it,
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provide and protect. That's the, that's our aboriginal. That's our primeval charge. That's what
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men are for. When you talk about Christian men rising up, I think there's, I don't know if it's
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a growing sentiment, but there seems to be a pervasive sentiment that Christianity and men,
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I would say maybe weakness even have some are, are synonymous in a way. It seems like in modern
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times, I'm not saying that it should be that way. I'm saying that in many ways it's perceived that way.
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There seems to be, uh, a weakness in men, a softness that I don't think Christianity calls
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for, but I'm wondering if it gets misinterpreted. And then we find a bunch of weak men who aren't
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willing to be bold and courageous and step up in the way they're commanded to. Right. Um, there's a,
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there's a very interesting historical reason, uh, for this that's outlined by, um, uh, a gentleman
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named Leon Podlas in a magnificent book called the church impotent, uh, the church impotent.
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And this goes back to Bernard of Clairvaux, a medieval churchman. And what he did was initially
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innocent. It, uh, but it had long-term consequences. Uh, one of the things that a, uh, the average Bible
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reader will soon recognize is that the church is described in scripture in feminine terms.
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The church is the mother of us all in Galatians. The church is the bride of Christ in.
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In Ephesians five. Now that works when you are understanding the church as a corporate entity,
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the whole, the whole thing. Right. So when the, when the congregation assembles,
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it makes sense to think of the church as the bride and Christ as the bridegroom. That's,
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that is fully scriptural. What Bernard of Clairvaux did in his devotional works was he
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individualized it. So there's a difference between corporate worship and your individual quiet time,
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your individual personal devotions. And what Bernard of Clairvaux attempted to do was to take that
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corporate reality and individualize it. Well, the, the, the problem is if you're a single man,
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a solitary man having your devotions and you're trying to compose yourself for your devotions
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as a bride preparing for her wedding, that one of two things is going to be the case.
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Either you're going to be no good at it, right? It's just alien to you. You don't know how to think
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you don't. And, and, and so consequently, if you think that that's what piety is,
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then you give up, you give up on it. You're rejecting, you walk away from the church.
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Or the other problem is a man composes himself that way and he finds that he is good at it,
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which is effeminate or, you know, he's starting to look pretty gay. Okay. So, um, what happened was
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as a result of this devotional tradition descending from Bernard, Bernard of Clairvaux in the West,
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uh, it became the case, it, this, it developed that, uh, the church became something for women and
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children. Okay. Men were, uh, men in their masculinity were, found themselves increasingly not
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welcome. Okay. Everything, the, the music was, became soupier and soupier. Uh, the, the preaching
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became more and more emotional, uh, sentimental, uh, sentimentally driven, which is what a lot of
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Victorian Christianity, uh, did. It became, um, uh, kittens and flowers and bouquets and, uh, and men
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just didn't, good grief. Who needs, who needs this, but this is not a function of religion per se. Now
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I'm, I'm a thoroughgoing Protestant. I'm not saying anything about truth claims here, but religion in
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the world, Islam is masculine. Uh, Judaism is masculine. Eastern Orthodoxy is masculine, but the,
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the Western church, Roman Catholic and Protestantism have, have all been greatly affected by this, uh,
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devotional tradition that, that individualized, uh, a, a, um, a response of the creature to God
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that had to act or, or speak or think in feminine terms. And we need to recover, uh, a corporate sense
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for the church where the Bible requires that the feminine church, the bride be led by men only.
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Okay. That's the, and this is why it's, uh, when you see this egalitarian move in many, uh,
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evangelical or quasi evangelical churches to have women up front or women preachers, what you're doing
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is you're, you're, uh, bringing disaster upon disaster. The problem was that we were already too
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feminine in our posture and demeanor. And now they're making it more so. Um, and there's just no
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way, uh, for the church to recover the tough mindedness and then the actual physical toughness
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that is necessary to go through a time of hostility and persecution and so on. So we have to read our
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Bibles again, we have to read our history books. We have to study how this came about and just
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unapologetically say that the church in order to be in order to recover the masculine posture that we
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need in our culture, the church needs to become an obedient bride. And as an obedient bride, we have
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to do what the Bible says, right? And here's the irony. The church is most feminine when her
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leadership is restricted to men only because that's what the Bible says to do. We're being,
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we're being a submissive church. We're doing what Jesus says. Um, when, when women lead in worship,
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we are being an uppity wife. We're being an uppity bride. Uh, the, the church of Christ becomes bridezilla.
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That, yeah, that's, I'm, but I, I'm wondering why this concept of, of corporatism,
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like you're talking about would inherently make it more masculine. Is it because it's no longer,
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excuse me, no longer subjective, uh, or as, and more objective towards the word of, of God through
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the Bible versus making it more individualized is more relative, right? And people begin to
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interpret what works for them based on their level of happiness, for example. Correct. Men tend to be
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more analytic. Uh, and of course I, I realized I'm not sure what state you're in, but what I'm about
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to say might be illegal, but men tend to be more analytical. They're more logo centric. They're more
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word oriented. Uh, women are more intuitive. They're more, uh, relational, uh, in their dealings.
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They're more, um, emotionally attuned. And if you have feminine leadership, you're going to get more
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of that. If you have male leadership, which is what the Bible requires, if you have male leadership
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in the church, and furthermore, the males who are doing it are not males who are trying to act like
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women. Okay. So what happened, what has happened is this under the influence of all these historical
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forces? Yeah. Let's say you have a sweet little boy growing up in the church who loves Jesus. And he
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is a sweet little boy, kind of bookish. And his whole life, the old ladies of the church have been
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pinching his cheeks and telling him he ought to think about seminary. He's such a godly, godly little
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boy. So what happens is he grows up and he goes into the ministry. And so you have, uh, the pulpit
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filled with a bunch of beta males whose idea of what a successful relational pastor is, is shaped by
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women. Okay. Now, no matter how you do it, uh, men, even beta men are not going to be good at it.
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The, when all is said and done, there's still a guy and somebody is going to come along and say,
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if all the things we value in our leadership are things like sensitivity and attuned to people's
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feelings. And, um, as opposed to a masculine approach, which is, I want a man to get up into
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the pulpit and I want him to tell me what the Bible says as though I, or he had never been born.
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You know, what, what does the Bible say? All right. That's, that's sort of an objective,
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uh, declaration. That's a masculine vocation. Men are good at that. Okay. When they learn how to do
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it, men are good at that kind of thing. And when they try to relate to everybody and are sensitive
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to everybody, uh, they're just not good at it. And then someone's going to say, uh, well, man,
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if we value this, all this sentiment, sentimentality and, and sensitivity, why don't we call in the people
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who are good at it? And so the pressure is on to call women pastors. Why? If we, uh, the reason
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we're struggling with women pastors in the church today is because we've been trying to have men be
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women pastors for a number of decades now. And, and the women are finally saying, Oh, come on, let,
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let us do it. And I would say, no, we've been trying to do the wrong thing. We've been trying to
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accomplish the wrong thing. We, we live in such perilous times that the pulpit is a place that
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ought to take high courage to occupy, right? If, if, if it doesn't take courage to get into the pulpit
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and declare the word of God to a wicked and perverse generation, what good is it?
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Yeah. I was talking, I was having a conversation with somebody very close to me, um, just the other
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day. And what she had said is that we've created this, this society and I'm paraphrasing here, but
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the society where, um, we're trying to make, uh, women, little men and men, big women. And maybe another
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way of saying that is men are going to make inferior women the same way women are going to make inferior
00:24:00.940
men. But this egalitarianism, like you're talking about doesn't really honor or recognize the
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traditional roles based on biological makeup. And it makes everybody worse. Right. Instead of making
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everybody better, which is what they state is the goal. Why, why on earth would you want to take a
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first rate woman and turn her into a third rate man? Right. Right. That's where's the, where's the
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upside on that? No. Yeah. Yeah. That's, that's an interesting point. So how do, how do we then as
00:24:33.920
men reclaim the narrative? And I'm not just talking about in the church. Cause I think you're right. I
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think I saw a statistic or something that, um, Eastern Orthodoxy is the, is the largest growing,
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uh, religion or denomination for young men. And I think it's precisely because what you're saying
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is men are attracted to direction, discipline, boldness, clarity, conviction. And I think that's
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what that church represents largely. But how do we, as men reclaim it, not only in the church,
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but culturally as well? Yeah. So the, the thing that is attractive about East Eastern Orthodoxy to
00:25:13.980
young men is precisely this, the adherence of it, particularly the leadership, they all wake up in
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the morning, knowing what they think, right? They, they, they don't need to put a finger in the wind
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to determine what we're going to say today. And, uh, now I'm, again, I'm a Protestant. I don't agree
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with Eastern Orthodoxy, but Eastern Orthodoxy avowed and declared as though it were the truth is going to
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be more attractive to many men than some murmured, whispered Protestantism that might be technically
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correct. Right. Um, uh, we, we need Protestant leaders. We need Christian leaders. We need pastors
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who are also willing to get up in the morning, already knowing what they think without having
00:26:03.920
taken a survey, without having taken a poll, they know what they think because they read their Bibles.
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Well, and I would also say, and without consulting others, and I'm not saying that we should not be
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open in certain contexts to feedback and ideas, but too often it seems like to me that we as men
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will make decisions based on how other people will respond, not based on principle and what we believe.
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Uh, correct. So, um, there's a difference. So this is another feature of our effeminate age and the
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effeminate church. Um, uh, a, a biblical preacher is someone who is going to preach for decision.
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He, he wants to present the objective truth to the listener and call for him to decide,
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do you want to follow Christ or not? Do you want to submit to this doctrinal teaching or not?
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He's calling for a decision. The, the modern way is to preach for consensus.
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They're not preaching for decision. They're preaching for consensus. And because they're
00:27:09.280
preaching for consensus, inevitably it deteriorates to a lowest common denominator affair. All right.
00:27:17.100
What can we all agree on after which we will give each other the group hug? Well, the, the group hug
00:27:23.720
is not what we should be after. What we should be after is the truth, the truth at all costs. By all
00:27:30.320
means speak the truth in love by all means, be as kind as you can be when you proclaim the truth,
00:27:34.720
but whatever you do, proclaim the truth. I reminded, I can't remember the phenomenon, but, uh,
00:27:42.740
when you talked about the lowest common denominator, a silly example I once heard is going to a family
00:27:49.100
or neighborhood barbecue and everybody wants to cook some burgers or hot dogs or steaks or whatever
00:27:53.980
it might be. But then there's one vegan in the group. And because they don't want to be a hassle,
00:27:59.980
the host doesn't want to put that vegan out of the way or whatever it might be. Then they change the
00:28:04.640
entire meal. And all of a sudden you're not cooking hamburgers and hot dogs. You're cooking tofu patties
00:28:10.260
and, uh, you know, grilling cauliflower on the grill, uh, because to pander to the one person who
00:28:18.540
decides they want to, in this case, ruin it for everybody. That's exactly the problem because,
00:28:24.820
uh, preaching for consensus, striving for consensus that way means that those who believe the most
00:28:36.940
Hmm. How does a man practice boldness and assertiveness? Because there is, there is a,
00:28:43.260
I mean, this is the reality. So many men, grown men have grown up with, for example, single mothers,
00:28:48.900
um, being raised by single mothers, but also being in schools and being primarily taught by,
00:28:54.820
by women. Um, and so there, there tends to be more of an effeminate learning going on in their
00:29:01.860
formative years. Uh, how does a man who wants to step up and be more bold and courageous and assertive
00:29:08.660
begin to do that? And how does he do that in practice? That's a great question. I think you put
00:29:14.160
your finger on a real sore spot in our generation. Um, the Bible teaches that are one of the fundamental
00:29:21.940
ways that we learn is by imitation. And, uh, I've had a wonderful father and I can't begin to recount
00:29:32.480
all the ways in which I learned things that I can't remember how I learned them that are down in
00:29:39.160
my bones because I saw my dad when I was five or when I was seven. And I remember certain memorable
00:29:45.640
lessons that I learned from him, but I'm sure it was, it was a constant nonstop affair, right? I was
00:29:51.440
just watching my dad. The Bible, uh, Ephesians 5.1 says, therefore, dearly loved children, be imitators
00:29:57.940
of God. Children are imitators. Okay. Paul tells the Corinthians to imitate him as he imitates Christ.
00:30:05.500
So our principal way of learning these things is by imitation. Now, some of your, um, uh, viewers
00:30:14.040
and perhaps a lot of them are in precisely the position that you described. They were, they grew
00:30:19.740
up with a single mom, uh, you know, she was a single mom. I was personally too. My mom, bless her heart,
00:30:26.280
raised me primarily on her own. So I'm, I'm, I'm in the same boat. Yeah. Dad was long gone. And so
00:30:32.640
what do you, what do you do? Well, my, my father, uh, grew up in an intact home. He had a mom and a dad,
00:30:39.160
but he became a Christian at the Naval Academy. So he became a Christian after he was an adult.
00:30:45.700
And how do I do this? You know, I don't know. How do I be a Christian man? Because he was the first
00:30:53.840
one in his family to, uh, to call on Christ and he was away from home. He'd already left home when he,
00:30:59.920
when he did that. And what he did was he began reading biographies. He, so there are, um, and
00:31:09.020
particularly missionary biographies in his case, there are many wonderful examples of stalwart Christian
00:31:17.000
men down through the history of the church. We've got 2000 years of martyrs, witnesses,
00:31:24.780
preachers, missionaries, and many wonderful biographies have been written of them. Uh, so
00:31:31.860
my dad said, I don't know how to be a Christian man and I've not grown up around Christian men.
00:31:37.460
So I'm going to start reading biographies, missionary biographies. And, uh, and whatever it was he did
00:31:45.400
was really something because by the time I swam into consciousness, by the time I was aware of my
00:31:50.860
surroundings, uh, my dad was the, the epitome of what a Christian man ought to be. And he, he would
00:31:58.640
have told you, man, I didn't have that background. I didn't have that growing up. I, I didn't know.
00:32:04.180
Well, what you did, what you don't know, you can resolve to come to know, right? And a biography is not,
00:32:12.220
uh, uh, is not quite as good as growing up with a, uh, a solid dad in the home. It's not quite as
00:32:19.780
good, but it's way, way better than nothing. Men, I'm going to take a quick break from the
00:32:25.900
conversation with pastor Doug. Uh, you know, guys, look in a world that pushes isolation and it really
00:32:32.140
rewards surface level connection. There are too many men who walk alone. They're disconnected.
00:32:38.060
Uh, they're discouraged and directionalist, but men were never meant to fight their battles in
00:32:44.340
silence. And some of you are, uh, brotherhood is more than camaraderie. It's a lifeline. If you will,
00:32:51.600
it's a tribe of men who will challenge you, they'll sharpen you and they'll call you to more. And
00:32:57.500
without it, I think we drift without good men in your corner. We drift, but with it, we grow
00:33:04.180
and we're, we have direction and clarity and real brotherhood holds you accountable. Um,
00:33:10.840
it reminds you of your purpose. It doesn't let you stay stuck in mediocrity. And that's exactly what
00:33:16.780
the iron council provides. It's not just a community. Everybody has a community these days.
00:33:22.300
It's a battle tested brotherhood of men. We're all committed to, uh, building discipline and strength
00:33:27.980
and leadership. But inside of it, you'll find structured accountability. You'll find a framework
00:33:34.040
for growth and men who call you out and call you up. I had a good conversation before we even started
00:33:40.840
this podcast with a good friend of mine who called me up. Uh, so if you're ready to stop going at it
00:33:46.740
alone, if you want to step into a challenge and you want to build the kind of life that you,
00:33:51.540
I quite literally believe that you were meant to build, then this is where it begins. Check it out.
00:33:56.660
It's at the iron council.com, the iron council.com. And you're going to learn about what we do.
00:34:04.500
We've got, uh, uh, 1100 men in the iron council and we're all building, growing, developing and,
00:34:11.160
um, building out our lives together. Again, it's the iron council.com. We're going to close it up
00:34:18.560
tonight at 11 59 PM Eastern time, 11 59 PM Eastern time. So you've got a little bit of time
00:34:26.580
to sign up. Make sure you do at the iron council.com. Check it out. But for now, let's get back to it
00:34:33.420
with Doug Wilson. Yeah. You know, when you were saying that it also reminded me of the, one of
00:34:41.500
the quotes that I love is, is, uh, and I think it's in future men, if boys don't learn men won't know.
00:34:46.740
Yeah. And I'm confronted with so many men who say to themselves, you know, I didn't have a dad when I
00:34:52.000
was growing up. How do I now become a man? And the answer is, well, you, you are, you are in a
00:34:57.780
position where you can be a clean slate and you can learn the things that you wish you would have
00:35:02.520
learned when you were a kid. And the only difference now is that you actually have control
00:35:06.300
over it. But you know, what is also interesting to me is the women that I know who are single
00:35:11.780
mothers personally, and many of the women who might listen to this podcast as well. Um, I think
00:35:18.760
you culture and society might make you believe that they don't want this, but I found the opposite
00:35:25.860
to be true. I found that the majority of single mothers actually want this for their boys. They
00:35:32.280
want their boys to be around good and strong and righteous, bold men. They know that they can't do
00:35:39.400
it entirely on their own. And they wrestle mentally and emotionally with the idea that they need to
00:35:46.440
figure out a way to help their boys become men. Right. Now there's, I should insert something.
00:35:52.080
I think you're exactly right. Um, but I will, I'll assert another, uh, variable in this. And this is
00:35:59.260
the case if, uh, if you've got a single mom at church and she's wanting her boy to, you know, play ball
00:36:05.080
with the other boys who have dads around and she wants, she wants her boy to see what godly masculinity
00:36:11.060
looks like. That's, that's very much a good instinct. And it's very often the case. Um, but let's say
00:36:18.500
you've got a typical, uh, married couple and they start having kids and they both grew up in this sort
00:36:25.140
of quasi soft culture of ours. Um, there are going to be two things going on. She, the mom is going to
00:36:33.460
have a deep creational need for her husband to be a man's man. She has a deep, a deep creational need
00:36:43.440
for him to wear the pants, for him to be hard for the family, to be a protector and so on. She has a
00:36:51.520
creational need for that. But women like, just like men are part of a fallen race. They are sinners too.
00:36:59.200
Right. And one of the things that we learned from, uh, Genesis three, when the curse is pronounced
00:37:05.800
on the woman, it says your desire shall be for your husband, but he will rule over you. Okay. Uh, that's
00:37:13.560
in Genesis three. The only time that Hebrew construction occurs elsewhere in the Bible is in the next
00:37:20.520
chapter, uh, when the curse is being pronounced on Cain, uh, or not the curse, but when a warning is being
00:37:27.480
given to Cain, uh, sin is crouching at the door, it's desires for you, but you must master it. It's
00:37:33.300
the same construction. So a woman has a desire for mastery over her husband, which sets up tension
00:37:41.660
and competition and the temptation to be unsubmissive and so on. So a godly woman, a woman who wants to
00:37:48.640
walk with God needs to be aware of these two elements in her being. There's the creational element
00:37:55.100
that wants her husband to be firm, wants her husband to lead, wants her husband to act like
00:38:00.740
he's the head. And then there's an element in her that wants him to lead the way she thinks he ought
00:38:06.760
to go. Right. Right. I want, I want you to lead, but make sure you do it right. You know, do it this
00:38:13.980
way. I want you to lead. I want you to be the leader, but make sure you do it the, the, according to the
00:38:20.420
plan I have in mind. Um, and this, this has a, um, this sets up attention and sometimes bumps and,
00:38:27.180
and scrapes between the husband and the wife. Uh, but it, it translates into how you bring up boys.
00:38:34.420
How, uh, how high should a dad throw his toddler in the air? Okay. How high should he do that? Well,
00:38:44.020
not as high as he wants to, but higher than she wants, right? That's fair. Yeah. Higher than she
00:38:52.040
wants. How, how high up the tree does dad let his 10 year old boy climb? The answer is higher than mom
00:39:00.540
wants. Okay. Higher, higher than mom wants, and perhaps a little less, uh, up there than the boy
00:39:07.460
wants, right? You don't want to spend all your time going to the ER, but, uh, there is such a
00:39:13.900
thing as crazy reckless that dads have to teach, uh, their, their boys to be prudential as well as
00:39:21.860
risk takers. So, uh, if you wrap your boys in bubble wrap so that nobody, uh, you know, if they're
00:39:30.360
12 years old and they're still sitting on a car seat with a bike helmet on, um, something has gone
00:39:36.080
desperately, terribly wrong. And what you're doing is you're inflicting wounds on that boy that won't
00:39:42.240
bleed until he's grown. Well, it's, it's, I mean, I, I would agree with you and it's interesting.
00:39:49.520
That word choice is interesting because most people would say and actually believe that they're doing
00:39:57.140
it to keep from inflicting harm upon their children to keep them safe, but they're actually creating the
00:40:03.900
opposite, not in a physical sense necessarily, at least now, but a mental and emotional sense
00:40:09.800
specifically down the road. Yeah. They're creating a, they're creating a void. They're creating an ache
00:40:16.200
and emptiness in that child that they, they don't know what they're for. God made men to take risks,
00:40:25.960
right? We're supposed to be risk takers. Uh, now we're not supposed to be crazy nuts in our risk
00:40:32.600
taking. Uh, there's a, there's a recklessness that would also be sinful, but, uh, nothing was ever
00:40:39.620
accomplished by men who refused to take risks. Who's going to, who's going to explore, who's going to
00:40:46.580
find new lands, who's going to hunt, who's going, you know, who's going to fight the wars. Uh, there is no way
00:40:54.380
to make this, um, to wish into existence, a cozy, safe nest, right? Tolstoy, not Tolstoy, Trotsky once
00:41:06.440
said, um, you may not be interested in war, but war is interested, interested in you. Uh, we live in a
00:41:14.040
dangerous world and that dangerous world has to be reckoned with. Uh, we, we can't wish it away.
00:41:22.100
And, uh, the wife may earnestly wish that her husband not have to go to war, not have to go out
00:41:29.900
to defend the family, not have to risk anything in order. But there's, there's one thing worse
00:41:35.940
than having a husband, uh, losing a husband in defense of his family. And that's having a husband
00:41:43.400
who won't do it. Yeah. Well, and, and obviously also the, um, the inherent dangers
00:41:51.660
that come with that. You know, I've, I've, I know of people who, for example, the wife will say,
00:41:56.900
well, I don't want you husband to have a gun in the house. And to me, I'm thinking, you know,
00:42:01.680
first there needs to be some education and then there needs to be an executive decision. You don't
00:42:06.180
want him to have a gun in the house until an intruder breaks in and he's willing to take care of the
00:42:10.560
threat. Then, then I imagine you really wouldn't complain much about it. That is absolutely,
00:42:16.000
absolutely, uh, absolutely correct. And, and the things that you, uh, you want to, uh, do is say,
00:42:23.880
look, hon, here are some basic prudential measures that I'm, I'm willing to have a gun safe,
00:42:29.980
right? I'm, I'm willing to, I'm willing to do, I don't want to leave a loaded gun on the coffee table
00:42:35.460
for our three-year-old boy to find. Um, yeah, I'm with you on that, but this, the world is a hard and
00:42:43.880
cruel place and men have to act in accordance with that.
00:42:51.600
I think to go back to the way that we started this conversation with the relative softness of
00:42:56.740
society and, and the abundance, you know, yes, we do live in a harsh world, but we also live in a
00:43:01.880
very abundant, prosperous world, access to medical care and access to creature comforts and technology
00:43:08.500
and all of these things have, I think the argument is, and I don't, I don't know, I don't know that
00:43:16.600
I'm saying this right, but that is, it has rendered risk less necessary. You know, there, there's not as
00:43:23.960
much risk for me to be in a physical altercation or have to fight for my life. Like there may have
00:43:29.700
been 500 years ago. Um, the saber tooth tiger is not going to eat me. Uh, so I'm safe there. Um,
00:43:37.380
even, even financial risk is lower than it's ever been. You know, we have social security and
00:43:42.080
disability benefits and unemployment benefits and welfare provisions where, Hey, if I lose my job,
00:43:47.540
I'm going to be okay. Like I'm going to be taken care of. And that risk is mitigated in some way.
00:43:52.320
I'm not, I think that's why people are maybe less inclined to take the risks that they otherwise
00:43:58.500
would maybe even a century ago. Right. Well, it actually divides up because we are,
00:44:05.600
uh, we are a pampered and coddled generation. I, uh, other people from other ages looking at
00:44:13.680
the things we have refrigeration, hot and cold running water, antibiotics, uh, you know, all the,
00:44:21.520
all these things. Uh, if you've got a 1998, uh, Toyota camera, um, Nebuchadnezzar would give up half
00:44:30.740
of his kingdom to have one of those. Right. Right. Um, and we, we are unimaginably wealthy and we,
00:44:38.580
and, and we are pampered and, and so consequently it's possible for people to coast and survive
00:44:47.240
without ever learning how to take risks or they, they, um, and, and that is to their detriment
00:44:54.460
because what's happening is they're forfeiting a crucial element in character formation. But then
00:45:02.320
there's, there are others who, um, and this is quite striking to me where, uh, a lot of, uh, extreme
00:45:10.740
sports have developed as a reaction demonstrating that we have a basic need to take risks. So when
00:45:21.380
you, when you see somebody rock climbing or extreme mountain biking, or some of the crazy things that
00:45:29.560
people do with parasailing and, uh, you know, uh, some of the, some of these extreme sports are
00:45:36.460
testament to the fact that God doesn't want us to spend our lives sitting on the sofa, watching,
00:45:43.900
uh, a Netflix series. That's not how we're supposed to spend our lives.
00:45:50.620
I imagine too, I would say this probably more about boys than, than girls, that they're at some
00:45:58.820
point, if they're not allowed to risk and take these, not, not reckless risks, but prudent risks.
00:46:07.340
That they will then eventually rebel because it's so innate in them and they'll rebel and end up
00:46:14.300
doing something that maybe is reckless unless they're giving, given somewhat of a lead or rope
00:46:20.300
to be able to enjoy within certain parameters. You know, I, for example, with my kids, I want them to
00:46:26.140
take risks. I don't want them to die, but I would like them to take risks. And it's my job to figure out
00:46:31.820
where that line is of safety versus risk-taking adventure learning. Like you said, I hadn't
00:46:39.740
thought about that, but character development is another big one that comes with taking those risks
00:46:43.500
as well. Yeah. You want physical safety, but you also want emotional safety throughout the rest of
00:46:49.260
their life. Emotional security. Um, and you've reminded me of, uh, uh, my, my son and my grandson,
00:46:57.260
my son's family, uh, a few, a number of years ago lived downtown Moscow and they were a block away from
00:47:04.540
the hospital and they were hanging around in the living room. And my grandson was jumping off of
00:47:10.380
the couch and got up on the arm of the couch and was jumping off the couch. And my son was there and,
00:47:17.100
uh, my grandson said he, his next for my next trick, he wanted to do a flip. He wanted to do a flip off of
00:47:24.460
the couch. And my son said, no, I don't, uh, let's not do that. And, uh, well, I really want to, but
00:47:31.900
let's, let's not do that. You might get hurt. And my grandson said, but the hospital's right there.
00:47:40.060
That's funny. Yeah. Um, so that's the spirit you want. Even when you tap on the brakes, which a good,
00:47:48.060
good and God, Godly father will tap on the brakes. Um, it, there's no way to make the learning of
00:47:56.220
taking risks comfortable. The whole, the whole point of it is to be uncomfortable. And, and,
00:48:04.220
and the whole point is to learn where that zone is, where that sweet spot is, where you're stretched
00:48:11.420
beyond what you thought you could do, but you're not stretched so far that you're out of your mind.
00:48:18.460
Why do you think, well, first, let me ask you this. Do you believe that that at some point,
00:48:23.260
whether it's a moment or gradually over time dies in men? And if that's the case, why does it die
00:48:30.140
in men? Why does that happen? Because I think we do become more domicile, more obedient, more civil,
00:48:37.660
less risk-taking. Is it just hormonal and biological, or is there something else at play here?
00:48:44.060
No, I think, I think there are biological shifts that take place. Uh, the softness in men is not just a
00:48:50.940
psychological softness. It, it becomes a physical thing. It becomes an emotional thing. And then,
00:48:57.420
um, you've got the additional factor of drugs where in the government schools, they don't know how to
00:49:04.860
discipline boys. And so consequently they diagnosed them as having, uh, ADHD and, you know, all the,
00:49:13.820
all the things. And the school has a sign outside that says drug free zone, which we ought to say,
00:49:20.220
yeah, right. Uh, drug free zone, unless administered by the school nurse, which is happening to a third of
00:49:26.620
your boys or, you know, whatever it is. Uh, so what we do is we hit boys on the head with a chemical rock
00:49:33.580
in order to keep them docile because, uh, now, uh, teaching junior high boys, for example,
00:49:41.100
can be like trying to train orangutans. Uh, and it's, it's, uh, nightmarish.
00:49:47.180
Yeah. It's a, it's a real thing, but we've been doing this for thousands of years. I, it's not like
00:49:53.860
we don't know how, uh, it's that in our soft generation, we've given up and we'd rather take
00:50:00.300
the easy way out rather than disciplining boys and teaching them what their, their toughness is for,
00:50:07.260
what their, what their angsty activity is for, instead of directing it in a profitable direction,
00:50:14.860
uh, we have decided to render it inert. Okay. So, uh, another way of coming at this
00:50:22.620
is that I, I think that it is absolutely, this is an inescapable concept in every society,
00:50:29.420
everywhere, men, men are dominant. Okay. Men will be dominant. You can't make them not dominant.
00:50:37.580
You can't pass a law that, uh, makes men not dominant. Feminism.
00:50:43.700
I mean, you can't legislate biology. You can't legislate it. Right. Feminism is like trying to
00:50:48.820
have Congress decree that triangles will have four sides. Uh, it's not going to happen,
00:50:54.700
but there, this is a fallen world and it's possible for men to be dominant in a constructive way.
00:51:02.600
And it's possible for men to be dominant in a destructive way. Okay. But, but they're going to
00:51:09.560
be dominant somehow, some way. And what feminism has done is that it has outlawed constructive
00:51:16.920
dominance, right? You, you may not have constructive dominance. You may not have dominance within the
00:51:24.180
law. So it goes back to the principle when guns are outlawed, only outlaws will have guns. When
00:51:31.060
constructive dominant males are outlawed, the only thing you're going to get is destructive
00:51:37.640
male dominance, right? That's the only thing you're going to get. And some of what you get
00:51:42.720
is going to be gang bangers and the, the kinds of people that Trump is trying to deport. You're
00:51:48.920
going to get that kind of thing, or you're going to get effeminate, soft beta males who are destructively
00:51:56.320
dominant. Their, their wimpiness dominates the home, right? Their abdication dominates. If the
00:52:04.660
husband just ups and runs away, deserts his family, that empty chair at the dinner table dominates,
00:52:11.280
right? That's present. That's a, that's, that's palpable. Right. So consequently, you can't pass a law
00:52:18.040
that says men will no longer have an important role. Back in the seventies, the feminists had a
00:52:23.960
saying that said, a woman needs a man, like a fish needs a bicycle. Well, it turns out that that's not
00:52:30.680
true, right? Women need men. Daughters need men. Sons need men. And our society has chased men away,
00:52:43.140
pelting them with rocks, calling them names. And now you're starting to see think pieces appear.
00:52:48.560
Where have all the men gone? Where are all the good? Where are all the good? We said you didn't want
00:52:55.360
us. Yeah. Oh, please come, please come back. Well, um, you know, nothing doing, just nothing doing.
00:53:03.960
Here's a, uh, and here's another way of, uh, I don't think they're going to come back apart from
00:53:09.020
a radical cultural repentance. Okay. So if here's another way of looking at male female dynamics and all of
00:53:18.120
this, um, uh, and this is something I learned from George Gilder and his book, uh, men in marriage,
00:53:24.920
but given the fact of male dominance, uh, you have to also take into effect, take into account
00:53:32.100
the difference between a man's sexual cycle and a woman's sexual cycle. A man's sexual cycle
00:53:39.600
goes from arousal to climax. A woman's sexual cycle goes from arousal to when the kid graduates from
00:53:47.060
college. Okay. She has a long-term nesting sexual cycle. And for, and for her, it's all relational,
00:53:56.500
all sexual, the whole thing ties together. Now, those are two very different sexual cycles. And
00:54:03.280
I'm right here. I'm talking about selfish and I'm not talking about people who are submitted to the
00:54:08.680
scriptures. I'm just talking about the way men think the way women think independent of scriptural
00:54:15.100
instruction. Okay. Um, not because I want us to live that way, but because I want the scriptural
00:54:20.860
instruction to actually deal with men as they are and women as they are. Right. So if, if you have a,
00:54:28.820
um, a society where the women subordinate their sexual cycle to the men's, what you have is a boatload
00:54:36.940
of Vikings, what you have is a motorcycle gang, right? Um, uh, the boatload of Vikings is give,
00:54:45.280
they give themselves over to the dominant male characteristic of rape and pillage, you know,
00:54:50.740
onto the next, onto the next village. You're saying what's that left, left unchecked by, by their female
00:54:57.360
counterparts. That's right. Because the woman's sexual cycle is subordinated to theirs. Uh, women are
00:55:02.580
always available down the road, just do what you want to do. Uh, and so what you have is a freebooting
00:55:09.260
piratical lifestyle. Um, when it goes the other way, when men subordinate their sexual cycle to the
00:55:16.540
woman's, what you have is civilization, towns, cities, uh, great accompli, you know, all of a sudden
00:55:25.180
civilization happens. But here's the thing, what, what would induce men to give up their life of
00:55:32.040
freebooting piracy in order to come settle down, commit themselves to one woman and be a farmer,
00:55:39.620
right? Sexual opportunity, sexual, well, it's sexual opportunity and predictability, but there's
00:55:46.000
sexual opportunity in the piratical lifestyle too. It's just more risky and that's that sort of thing.
00:55:52.560
Uh, so the, I'm postulating an imaginary deal with struck. Look, men, if you come, if you, if you come
00:56:01.080
and settle down, commit yourself to one woman, take care of her and take care of your offspring. If you
00:56:06.580
do that, the end result of which is civilization, we will let you be in charge. Interesting. Okay. Um,
00:56:15.640
you can be the head of the home. We will honor and respect you as the head of the home. Uh, you can be,
00:56:21.200
uh, leaders and shakers and movers that we, we want, uh, in order to induce you to be here and stay,
00:56:28.720
we understand that it's going to have to be patriarchal. Okay. It's going to have to be
00:56:34.480
patriarchal. Now, what feminism did was it outlawed any expression of patriarchy. You, you can't,
00:56:43.160
you can't even talk that way, right? If you're the CEO of a major corporation,
00:56:47.860
you could be a millionaire and the CEO top of your game. If you say something like,
00:56:52.660
I think women should be at home making biscuits, something outrageous like that. Your career is
00:56:59.180
over, right? That, that sort of thing is policed and it's policed, uh, vigorously, which means that,
00:57:08.080
uh, feminists welched on the deal. Okay. They, they welched on the deal and we started to get
00:57:16.820
the pirates showing up again. We start, we've got crime ridden inner cities. We've, what's happening
00:57:24.100
there? The men are going back to the lifestyle of Vikings. Why, why wouldn't they? Right now,
00:57:31.200
of course, interesting. Of course we would say as Christians, I don't want ultimately men subordinating
00:57:39.080
their sexual cycle to the woman's or the other way. I want them both to subordinate their sexual
00:57:43.940
cycles to the authority of Christ. Right. But what, what Christ tells us is that, uh, the husband is
00:57:52.120
the head of his, head of his wife. The family is a patriarchal unit and it cannot be healthy
00:57:58.120
otherwise. Right. There's no way to have a well-ordered home where mom is doing it alone
00:58:06.300
or mom is, uh, wearing the pants and dictating to her husband the way it's going to go. There's
00:58:12.940
simply no way to have that turnout, uh, in a way that's not ugly. When, when you're talking about
00:58:22.820
the, you, you, you imagine this, this deal that was struck, uh, I don't think, are you,
00:58:29.440
I don't think you're saying it's a cultural deal. You're saying it's a biological deal that
00:58:33.200
was struck, correct? Or did I misunderstand? Yeah, no, you're understanding me correctly. This is,
00:58:37.640
this is a, and it's when you're not in the grip of an ideology like feminism, this is a deal that
00:58:44.560
everybody understands in their bones. Everybody just got it. Everybody just gets it. Right. Um,
00:58:51.080
and they, and they're going to continue, they're going to just get it instinctively. They're going
00:58:54.980
to know, of course we want the men around. And of course the men are going to want to be men
00:58:58.900
and the women want the men to be men. And that, all that, uh, natural revelation that we have in our
00:59:05.680
bones, in our creational being is then reinforced when the people, uh, believe in Christ and they start
00:59:12.680
reading their Bibles and they say, Oh yeah, it's here too. You know, this, this is, this is God's
00:59:18.360
pattern. This is God's plan. God established Adam and Eve in the garden. And Adam was the protector
00:59:25.600
and the provider. And then all the way through the old Testament and down through the new,
00:59:30.360
you have male responsibility and male leadership. And then you have the apostle Paul insisting on it.
00:59:36.820
He doesn't permit a woman to teach or have authority over men in the church. You, uh, it's just very,
00:59:42.800
very clear. It's clear through natural revelation and it's clear through special revelation that,
00:59:49.360
uh, we need a patriarchal society in order to bless the women. Right. Um, because I'm glad you said
00:59:58.360
that because that is, that is the point. I think that a lot of people get wrong when they start to
01:00:02.580
have a pessimistic view of the things that you're sharing now. I don't think they understand what
01:00:08.480
you just said that righteous men, which I tried to be, have a innate, innate desire to serve women.
01:00:16.740
That is protect, provide, preserve. That's, that's service. It's not at their expense. It's at their
01:00:22.640
benefit. Right. There's a difference. The way I put it, this is there's a difference, uh, between a man
01:00:29.120
being hard for the woman and a man being hard on the woman. Right. Uh, his hardship, his toughness
01:00:38.640
is to be a gift to her. Right. So when she sees her husband's toughness, she, it should make her feel
01:00:47.220
warm all over. Right. Um, it says, and actually, uh, in Ephesians five, it says, uh, a husband is to
01:00:56.160
nourish and cherish his wife. And one of the words there is Thalpo. The Greek word is to keep warm,
01:01:02.560
right? Um, a, a woman is to be fed and protected. She should feel secured, but the only, in this world,
01:01:11.660
the only way she can feel secure is if he is tough. Right. So let me, you know, before they're,
01:01:19.840
let's say they're before they're married and it's, they're at an event and, uh, they're engaged and
01:01:26.080
he says, I need, I need to walk you to your car. Right. Well, it's, it's after dark. I'm not going
01:01:32.920
to, you know, you know, you can't go out there alone. I'm going to walk you to your car. Even
01:01:36.740
if the crime rate is low, that's a good thing to do. Right. Because what he's doing is he's
01:01:42.460
signaling to her that I intend to, uh, love you as Christ loved the church and gave himself
01:01:49.920
up for it. Right. So if the two of them are worthy of protecting too, this is a woman that's worthy of
01:01:56.620
being protected. That's right. She, he's placing a value on, on her. And that's the sort of thing
01:02:03.620
when men start abdicating, when men run away, when men abandon their post, it's the women that get it
01:02:10.200
in the teeth. The, the women are the ones who are, uh, really worked over by this. It's so interesting.
01:02:17.620
I had a, an author on his name's Orion Terriban. He wrote a book called the value of others. And one
01:02:23.960
of the assertions that he makes is that women are the gatekeepers of sexual opportunity and men are
01:02:29.820
the gatekeepers of commitment. And as I was thinking about what he said and what you've said, there's a
01:02:34.480
lot of alignment in that. Um, you talk about her sexual cycle that is gatekeeping sexual
01:02:40.120
opportunity. Uh, the men being the gatekeeper of commitment means, Hey, I'm willing to protect
01:02:46.640
you. I'm willing to provide for you. Um, I'm willing to lead. I'm willing to be tough and hard
01:02:51.880
and take on all the, um, what's the quote, the real man gains renown by standing between his family
01:02:58.680
and destruction, absorbing the blows of fate with equanimity. I'm willing to do that, but I need to
01:03:04.160
know that there's commitment here, that you're worth being the kind of person that I want to do that for.
01:03:09.260
And you're what you just quoted there reminds me of my definition of masculinity is masculinity is
01:03:16.340
the glad assumption of sacrificial responsibility. That's what it is. Say that again. Uh, masculinity
01:03:23.440
is the glad assumption of sacrificial responsibility. And I think that aligns perfectly with what you just
01:03:32.180
quoted and with men as the gatekeepers of commitment, women as the gatekeepers of sexual
01:03:37.660
opportunity. It, that all aligns those, those things map onto each other perfectly.
01:03:43.360
Yeah. Well, I know you've got, uh, your new, we're going to shift gears here a little bit. I want to
01:03:48.680
give the opportunity to tell these guys a little bit more about the work that you're doing. You have
01:03:53.200
the man rampant series. I think you're on season seven, if I remember correctly. And you've got a lot
01:03:58.000
of other work, including books that multiple books that I've read personally. Will you let the guys know
01:04:02.720
where to find out about man rampant and then also, um, any other information they want to hear about?
01:04:08.020
Sure. Sure. The best, but we've got sort of a one-stop place. Um, and that would be my blog.
01:04:13.180
So blog and may blog is the name of it. And the address is dougwills.com. So if you go to dougwills.com
01:04:20.780
on the front page there, if you just open up the front page, there's a portal to pretty much
01:04:25.820
everything I'm involved with. New St. Andrews college, Logos school, ACCS, Canon plus, uh,
01:04:32.140
Canon plus, Canon press plus, um, is where the man rampant series is, is housed. Um, and so all the
01:04:40.960
stuff that I do is pretty much there. Great. Well, we'll sync everything up. I'm honored to be able
01:04:47.100
to have this conversation. I've been following your work for a long time. I've read some of your
01:04:51.040
works and to be able to have this conversation means a lot to me. And I hope it serves the guys.
01:04:55.320
I know it will. Um, I really believe that the work that you're doing to call men up to be strong and
01:05:00.220
righteous and bold and courageous is something that definitely, definitely we need more of. So I
01:05:04.780
appreciate what you do for work and how you're impacting culture. Thank you. And I appreciate the
01:05:10.960
Men. There you go. My conversation with Douglas Wilson. I hope you enjoyed that one. I've been
01:05:17.300
looking forward to this for years. I've read some of his books, future men being one of them,
01:05:22.260
his team reached out and asked if they could have a conversation with us. And of course I said, yes.
01:05:26.680
So make sure you check out, uh, Doug Wilson, pastor, Doug Wilson, look at what he's doing with his books.
01:05:33.340
Look at what he's doing with man rampant. And I think you will attest to the power, whether you're a
01:05:39.160
Christian or not the power that he speaks with the conviction that he has and his ability to take
01:05:44.940
these concepts and deliver them in ways that you and I as men can receive them. And most importantly,
01:05:51.040
implement them guys, check out Doug Wilson. Also make sure you check out the iron council. We're closed
01:05:58.240
up, but you can get on the waiting list at order man.com slash iron council. And of course,
01:06:03.280
my good friends over at Montana knife company. If you end up buying a knife, use the code order of
01:06:09.240
man. Not only does it tell them that you found us here, it saves you some money. So it's a win,
01:06:15.160
win, win over at Montana knife company.com. Use the code order of man. All right, guys,
01:06:21.360
we'll be back on Friday until then go out there, take action and become the man you are meant to be.
01:06:26.140
Thank you for listening to the order of man podcast. You're ready to take charge of your life and be
01:06:34.300
more of the man you were meant to be. We invite you to join the order at order of man.com.