GREG ELLIS | Fatherhood in the Crosshairs, Part I
Episode Stats
Length
1 hour and 25 minutes
Words per Minute
191.42801
Summary
Greg Ellis is an Emmy Award Nominee, Director, Actor, Coach, and Author. He is also the author of The Responsible Father, which is a new book about fatherhood. In this episode, we talk about the importance of fatherhood, why social media should be called anti-social media, and why fatherhood is in the crosshairs of modern society.
Transcript
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Frankly, gents, I don't even really know what to say about this conversation was such a powerful
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discussion from a man who has been through hell and back to fight for not only who he is as a
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man, but as a father of his children, his name is Greg Ellis. And although you may not recognize
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his name, you have definitely seen him on the silver screen. Today, we talk about the true
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purpose of vulnerability, why social media should be called anti-social media, the crisis of meaning
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that modern society is facing, and also why fatherhood is in the crosshairs.
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You're a man of action. You live life to the fullest. Embrace your fears and boldly chart your
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own path. When life knocks you down, you get back up one more time, every time. You are not easily
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deterred or defeated, rugged, resilient, strong. This is your life. This is who you are. This is
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who you will become. At the end of the day, and after all is said and done, you can call yourself
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a man. Gentlemen, what is going on today? My name is Ryan Mickler, and I am the host and the founder
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of the Order of Man podcast and movement. Welcome here. Welcome back. Glad you're with us. This is
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a powerful, powerful platform for having conversations with highly successful, incredible men in the field
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of academia and athletics and scholars and New York times, bestselling authors and warriors and
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experts in every field, including my guest today. His name is Greg Ellis, who is a, an Emmy award
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nominated actor who I'm sure you've seen in some of his acting roles and career, which is 24 and pirates
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of the Caribbean and so many others. So we're glad you're here. I'm glad you're tuning in. Make sure
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if you would, please leave that rating and review goes a very long way and promoting the visibility
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of what we're doing here and getting this information into the heads and hands of those men who need it.
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Just take a couple minutes, leave that rating and review. Again, it goes a very long way.
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Before I get into my introduction of Greg today, just want to make a quick mention. We're starting to
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cool off here a little bit in Maine, and maybe it's starting to cool off for you too. If not,
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I hope it does soon. And if you're looking for a new denim, new boots, then I would definitely check
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out origin Maine. Now these guys are my neighbors. They're my friends. They're obviously the podcast
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sponsors and everything they do is 100% sourced and made in America. So if you're looking for
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American made denim, American made boots, I would highly recommend the bison boot and then check it
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out at origin, Maine, the state, Maine origin, Maine.com and use the code order again, origin,
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Maine.com use the code order. All right, guys, let me introduce you to Greg. We only met recently,
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but we've had some incredibly powerful conversations about life and what it means to be a man and how the
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odds and pop culture are stacked, stacked. A lot of you guys know this and unfortunately are intimately
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familiar with this are stacked against fathers, but Greg is, uh, an incredibly talented Emmy award
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nominated actor. He's a filmmaker. He's a coach. He's also the author of his latest book, the
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respondent exposing the cartel of family law. Uh, he's also become an incredibly powerful advocate
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for men who are desperately fighting to maintain their rights, uh, for their children. And although
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we didn't get into it as deep as on that subject, as I would have liked the conversation we did have
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is extremely, extremely powerful and great news guys. We're also going to be recording a part two
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soon. Uh, that's going to finish up the conversation. So I hope you enjoy this one
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and walk away with some new perspectives that perhaps you haven't considered before.
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Mr. Greg Ellis. So excited to have you join me, man. I know you and I had a conversation,
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what a couple of weeks ago. And, uh, we talked about doing this a couple of months down the road,
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but I had some open space and I'm like, let's get Greg on the podcast. I'm so excited to have
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this conversation today. Happy to be here. Thanks for having me, Ryan. Yeah. We, so before we hit
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record, uh, we were talking about Maine and it sounds like you might be contemplating, uh, getting up here
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to the, uh, to the Northeast. Do you know where you at with that? Well, where am I at? You see a couple
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of months ago, I hadn't even really, I mean, I'd heard the word Maine, but I didn't know anything
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about it. And then I visited, I had some friends out there. I visited, then, uh, took a couple of
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friends out there and, uh, gosh, it's beautiful up there. It's almost like the hidden secret
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state, you know? Um, and it reminds me. Maybe we shouldn't talk about this.
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Let's not talk about Maine. In fact, let's, uh, rerecord, start again. Take two. Welcome to the,
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oh, hang on. This is your show. Go on. That's right. Just move to Hollywood, move to California
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and, uh, you know, your wildest dreams will come true. Stay away from Maine, stay away
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from Montana, stay away from the Northeast and, uh, just leave us alone. That's kind
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of how I am right now. Yeah, enter the entertainment industry. It's really easy. Uh, offers of work
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will come your way. You'll be a movie star in months. Um, and, uh, you know, click on this
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link now. Call to action. All you have to do is become a, uh, a server at, you know, some,
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some bar or restaurant there and, and, you know, the talent will find you and then, uh, your,
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your dreams will be unlocked before you. That's right. Just as long as your dreams
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include constant and consistent rejection, um, and an ever and ongoing search on the quest
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for value of oneself, which is not found through the job and the work and the celebration of
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the artist. It's found itself capital S. You know, one thing, uh, as I was thinking about
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and contemplating and, and, uh, researching what you've done is I think that's the, uh,
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that's the fairy tale is that, you know, if you just moved to Hollywood and you just,
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you go be a server somewhere or you connect with the right person just by happenstance,
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that things will work out. But I mean, you've been in this game for,
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for your entire life. I mean, since you were a child. And so it's, uh, I think that's a more
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realistic picture. And most people don't seem to understand that because we live in this
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Yeah. And I think that the entertainment, but you make a good point, the entertainment
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business has changed as well. It's kind of morphed away from the traditional, um,
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mainstream media and, uh, studio environment. There used to be pilot season in TV. There's
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no pilot season anymore effectively, uh, with the advent of new media and streaming services,
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social media or anti-social media as I call it sometimes. And, um, everyone wants to be that
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instant gratification. Everyone's presenting the best version they can invent of themselves
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on apps like IG and Facebook and, and, um, and, and Twitter, et cetera, et cetera. And I think,
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you know, this, this constant need for the dopamine hits, um, uh, becomes an addiction. And I've
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talked about this before, you know, the, that addiction is like, it's like the reverse psychology
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of device dependency that's embedded in the algorithm of these social media platforms. So
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the more I think we can put down the device, not exercise from the eyes down and exercise
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from the neck up, as well as physical exercise, get outside and get into nature. I think that's the,
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that's the real reliever, you know, the natural world.
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Yeah, that's a powerful perspective. Uh, I use social media, you use social media,
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uh, and, and I use it very deliberately and intentionally. I won't pretend to say that it
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doesn't get the best of me from time to time. It certainly does, but ultimately it's a tool
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like a hammer would be a tool. And, uh, I try to use it as effectively as I possibly can to grow my
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business. But sometimes, you know, it's nice to put the hammer down and just be around your family
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and be around the activities and interest and people that you like. And I think there's a lost,
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I think so too. I mean, you talk about putting the virtual hammer down. Maybe that's the virtual
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hammer. It's like you put the virtual hammer down and pick up a real hammer, you know,
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see how you actually use that. I mean, I'm not really, I wouldn't call myself a skilled manual
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laborer, but there is an interest and a curiosity there of me to, to kind of within me to know more
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about, you know, how things work, uh, how you put things together. Um, you know,
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whether it be machines or whether it be houses or construction or, I mean, that's kind of
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interesting. And, um, yeah, I think this, this, what I've seen recently is, you know, I mentioned
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this at the start of the pandemic, you know, the, what I was more afraid of was the panic-demic
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as in the mental health, the social isolation, the bad messages of social distancing when it should
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be physical distancing and social connectedness. You know, we're human beings, we need to be
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with each other. And, um, I think the more that we can actually experience that in-person, um,
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experience that the better off we're going to be in a whole host of metrics, not, not least of which
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mental health. So you're talking about the physical hammer. And I think most of the men listening
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probably relate to that just because of what I built over the past six years that we, we tend to
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pride ourselves on being physical in nature and being capable of, of using our hands and wielding
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tools to accomplish what we want to accomplish. I'm actually really curious on that subject about
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the art behind you. Is that your art or is that like, tell me about the art behind you. Cause it's
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very, very interesting. Well, this piece over my left shoulder, uh, is called, uh, the crow. Uh,
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the crow has a lot of magical mercurial meaning to me. Um, and a friend of mine was kind enough,
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an artist friend of mine was kind enough to paint that an artist known as baby girl Barrett. Um,
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and the pieces of my right show, the statues, they're a part of the collection by a French, uh, sculptor
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and artist called Marc Vinci Guerra. And they were part of a collection that he did. He really focuses on,
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on men and the male form and the embodiment of the male and what that means. Uh, I think one of the
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pieces behind is called the fall, uh, the fall of man, uh, another piece is homo crucifixes.
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Actually, that's a piece that's off camera. Um, so it's really just studying, um, the fall and rise
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of, of man through the artistic, uh, sculpting, I guess, of the bronze. Um, and the other piece
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over my right is, uh, it's actually by an artist called Marc, uh, Marc Asatelli. And I was at his
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gallery. Um, I had a couple of his pieces of art and I was at his gallery and I looked around and
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everything, nothing inspired me on that day. And as I was walking out, I saw this piece kind of,
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you know, down the side of the gallery and I said, what's that? And, um, like, like a lot of art,
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I think you look at a piece of art and as long as you're not around the tofts and the, oh, isn't
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it just beautiful. The brushwork of the, you know, the eloquence of the, which is fine. Everyone can
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interpret something from a piece of art. And I saw that piece and it's called last man standing still.
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And I see so much in that piece about the singularity of man and, um, being able to reside,
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uh, in aloneness, um, that knowingness of aloneness. Uh, you talked about the physical realm.
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I think it's important as well. You know, we, we men are supposed to be stoic and the psychological,
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like how strong we can be psychologically and physically. So I think it's that combination. So
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yeah, that kind of rounds up the artwork of what's, what's behind me. Thank you for pointing that out.
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Um, I'm always really interested cause I have a lot of artwork that surrounds me. I'm going to
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just turn my camera right here. So I've got a very interesting piece right here. Uh, and I've
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got, yeah, yeah, yeah. I've got poems and I've got pictures and I've got this crazy, uh, picture that
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I found here when I moved to Maine, you're going to see my studio here. I don't know if I can turn this
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around. Ah, you can't really see it. Oh, maybe you can, this one right here. Uh, it, it says swing
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with a girl from Farmington, which is the area I'm from. And so my kids come in and they're like,
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what are they doing, dad? And I'm like, they're dancing. They're dancing. Don't worry about it.
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They're dancing. It's like art. You can interpret so many different things. The picture was far away,
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but everyone thinks swing as in like, take a swing, have a go at swing as in swing dance or swing as
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in get a couple of partners and, you know, have a little exchange. I mean, there's so many different,
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you know, I love the poetry as well. And the, and the, um, the philosophical as well. I mean,
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I love writing quotes that are a philosophical quote book and a poetry book. I think I've,
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I'm going to bring out a couple more of those cause I enjoy that kind of writing and surrounding
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myself with that kind of art. I think that's important. I'm just off camera as well as a library of books.
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I didn't read till I was about 48. I'm only talking books and there's a great corpus of
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literature out there, particularly, I think, um, you know, there's some hidden gems and some
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obvious ones. And I love getting new ideas for books and exchanging ideas for books and reading.
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Yeah. Reading, but also conversations like this. I'm, I don't know that, uh, I think you and I have
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some very similar perspectives about life in general. We're going to get into that, but
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I also think there's a lot of differences. Like I don't consider myself, uh, necessarily
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an artistic person. I think if I were to consider myself on this spectrum, I would say I'm more
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pragmatic than artistic. Uh, and so I'm always very interested in getting other ideas and other
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concepts and other perspectives. And then what I've found over the past six years is that I put myself
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in this box of being a man, I'm very pragmatic. I can swing a hammer. I can build things. Uh,
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and then I talk with gentlemen like yourself and I think, okay, yeah, look, I'll be really frank with
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you, Greg. I, I used to make fun of the guys who did, you know, drama class in high school.
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What words did you call them? You may get in big trouble if you use them.
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All right. I'm going to get in trouble, but I'm going to say it because this is important. I called
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them drama fags. Yeah. Yeah. And, and so, but now I look at it and think maybe I actually would have
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enjoyed drama when I was in high school. If I was told, you know, I could have done that instead of
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being on the football team and being wrestling and, and, and being in the baseball team and priding
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myself on being this very athletic person, which there's value to, of course, but there's value to
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being well-rounded. I agree. And look, you know, it's commendable that you can, you know,
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and how refreshing we can actually talk about, um, you know, what, what words we used to use and how
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we used to behave at school. And when we were younger, I was, I was chatting with, I had an
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event with a guy yesterday who'd be canceled by Google. Cause he, he actually from Turkey and he
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talked about how, when, when he was younger, he, he really, he was antisemitic and he had those
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thoughts and he wrote a short story about that. It was almost a redemptive story. And then he lost
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his job and got canceled by Google just for telling his redemptive story of how we used to be.
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So, you know, my, my story is kind of, um, interesting in the, um, you know, I, I ended up
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going onto the stage, but at school I was that jock. I mean, we don't use the word jock in England,
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but I was the, I was the captain of all the sports teams and, uh, you know, won the trophies and it
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was all about that. The field of sports saved me. I won't say that lightly. If it, if it weren't for
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the grass and the sporting arena, if you will, I, I don't know what would have happened to me and my
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two physical education teachers, Mr. Christian and Mr. Williams, who were amazing, um, taught us so
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much, not just about the, the tactics and the strategy and how to play games and how to be a team
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player, but really, really about discipline, you know, postponement gratification. Um, you know,
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the, the, the, the importance of, um, taking care and handling your business before you get to play.
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Right. Cause we are getting to play a game. And I think there's, there's allegories and metaphor,
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you know, the, the, there's comparisons with, with our children, particularly we have boys
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and that which we, you know, we, we have to learn that postponement gratification to take care,
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handle our business, do our work, and then have a bit of play time, you know, take a bit of time off,
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have a drink, have a cigar, whatever it may be that one does in one's recreation time. But sport was my
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lifesaver. I loved it. Still do. Uh, I don't, I don't have the time to watch too much of it anymore,
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but I'm more of a player. I love, love, love playing sports.
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Yeah. I, I, I am very much in alignment with you with regards to sports. I played
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high school basketball and, and football and I wrestled and baseball and I had coaches and mentors
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coming to my life through the, the, the games that taught me about what it means to be a man.
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And I never really explored what I would say is more of the artistic side of things. Uh, so I didn't
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know that about you. I, I just assumed it was always more of that artistic side. When did that
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change? When did you evolve for lack of a better term into expressing yourself through stage and
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performance, et cetera, et cetera? Well, yeah, I started at an early age. My interest was in,
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my mother was, was part of an amateur dramatic group and they started a group for kids in my hometown,
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my little village. So I joined that. So it was really outside of school. Um, not, not, not many
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people knew that I was doing it. There was a school drama group. It was also connected with the, um, I
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think it was a very, very religious based, like the teacher who ran it was he, he ran the Christian
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education group and, and that didn't really appeal to me. I didn't want to do drama and learn about
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religion. Um, uh, and an article I think was choices. We had to choose one or the other. And
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I think the choice was you either do drama or you do sport and sport was my love. So
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it's a very polarizing thing. Like you're either a jock or you're into drama and art and all that kind
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of stuff. Like there's no crossover. I will tell you, I don't want to interject in what you're saying
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here, but we had one, one guy, one guy who he was a football player. He was an incredible football
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player, very good friend, close personal friend of mine. And he tried out for the school play and he
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got the part and everybody on the team made fun of him. Everybody on the football team made fun of
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him. And I made fun of him too, because you know, that was cool, but deep down inside,
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I was actually pretty inspired by that, that he was willing to step out and put himself on stage
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and be uncomfortable and try new things and put himself out there. And interesting. The
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unadmissable tree that laid dormant. And you wonder if you felt that however many other of the team and
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the members of the lads on your team felt that. And the tremendous amount of courage, I think, you know,
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um, Brene Brown talks about this, you know, um, vulnerability, you know, his courage personified
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and the tremendous amount of courage it probably took for him to knowing, I'm sure he knew that
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he was going to get a little bit jib or a ribbing as it's called, uh, about, about doing that. And
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yet he still did. It reminds me of a great movie, Dead Poets Society. There's just so many wonderful
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lessons in that carpe diem, you know, steal the day. And I think you, you seize the day. You, you,
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you, you hit on something here, which I think is, you know, it's about masculinity. What is as,
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as boys, as we move through the systems, particularly our educational systems, you
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in the American system and me in the English educational system? Um, what are the expectations
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that are put on us and placed on us by society, by our parents, our family of origin? Um, what do
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we carry with us in terms of addictive behavior patterns, maybe inherited through our intergenerational
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DNA, which I don't think we can change. I think we can just become aware of. We can, we can maybe
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influence the patterns of behavior and how we carry those through and how our, uh, those early years
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affect what we do in the rest of our lives and how well we do it. And that's self, that's self
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critiquing that message that we can, we can, we can say, I can do this. I can do anything. I talk to
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people who can't sing and I, and they say, oh, when I say people say, they say they can't sing or they
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say they can't do something. Oh, I can't write poetry. Everyone can. Now you may not be able to
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do it to up to a level where if you're comparing it to someone who's a professional, um, you know,
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but you can do it. Anyone can do anything they put their mind to. Uh, it's just a question of to what
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degree, what level, what we're comparing with. And it's, everything's relative, isn't it?
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I like that word relative. You know, we, we, we often compare ourselves to other people and
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I've fallen into this trap, especially in the podcasting arena. I've been doing this for six
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years. And I thought to myself, you know, I want to be Joe Rogan, or I want to be this guy,
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or I want to be that guy. And these guys, you know, the, the more I get into it, the more I
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realize these like Joe Rogan, for example, you know, he spent 50 plus years in the public eye.
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What right do I have to think that just because I show up in the past five years, half decade,
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that, uh, I'm entitled to the, to the same sort of, uh, results that he's been able to produce over
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decades and decades and decades of being in the public eye. It's very arrogant to believe that
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I'm entitled to something, uh, just because I want it. Yeah. I think the entitlement part of that
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is, is an interesting word. I think we can, we can strive for success and we can use those,
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you know, yardsticks of people who inspire us or we aspire to. And, um, and I think a
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certain level of confidence or self-confidence, you know, that, that kind of brash internal monologue
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that says, yeah, I'm going to do this. I mean, I, I remember growing up, there was a couple of,
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couple of teachers, uh, that I had. I didn't really have, I had one, you know, who I would
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probably say was a mentor, but a couple of teachers who there's a Japanese world called Koyashi.
00:21:51.020
And Koyashi is, you know, someone who inspires you through negative, um, negative commentary,
00:21:57.740
or, you know, and these two teachers, they just came at me and they pounded me.
00:22:02.780
Now, what happened was it wasn't like, you know, perhaps in, um, you know, in the military
00:22:07.900
where it's like grounding discipline into you through, through really tough, hard love, quote,
00:22:14.380
unquote. Um, it inspired me when I heard them both say, you know, you can't do this. You're not good
00:22:20.380
enough. And I was just, I just remember always saying to myself, you watch me. Yeah. You think,
00:22:25.980
you bet. I mean, I didn't say it out loud, but it was internally. I was like, that was my internal
00:22:31.340
kind of drive system that motivated, amplified me to a degree in internal self-confidence to go,
00:22:38.540
oh, I'm doing this. And then it became about, not about I'm doing this to show them. It was like,
00:22:44.460
I'm doing this because I, I'm going to prove to me that I can achieve this goal and this purpose.
00:22:50.460
And, and I think it's really important to have those goals and those, those, uh,
00:22:58.300
sense of purpose and a mission and, you know, circling back to what you said, Ryan, about,
00:23:02.860
you know, the differences between the artists, perhaps, you know, I'm, I'm an autodidact,
00:23:08.140
so I'm self-taught really through experience. So I've learned my own kind of routines and schedules
00:23:14.060
and habits and practices. Um, you know, I talk about, uh, the craft in process, which, you know,
00:23:20.300
if you, if it's a military endeavor, then there is going to be a strategy, there is going to be a
00:23:24.860
plan and you have to train and rehearse. The same is true if you're doing a musical or a show or a play,
00:23:30.860
you know, there is a craft in process. It's probably more of an individual or starts from an individual
00:23:36.460
place in terms of line learning and character breakdown and, and how you then immerse yourself
00:23:41.820
in the rehearsal experience. And then there is the performance and one doesn't know, uh, one can
00:23:47.420
believe one's going to be successful, whatever we're using as a metric for success. But, you know,
00:23:52.380
I think, um, that's where I go to in art is the art in flow. Really. It's that it's practicing,
00:23:57.980
activating creative flow states, how to let go. So the imagination can effortlessly take over.
00:24:05.820
And that's a trust in self that's to the degree where everything else dissipates. Um, you become
00:24:12.380
one almost, um, like creator and universe, you know, it's that omniscience or oneness
00:24:18.140
of being actively in the zone, you know, like, uh, like Michael Jordan or a sport, you know,
00:24:23.340
a sports star who just in the zone isn't thinking it's all reactive activity and trust.
00:24:31.580
I love it. I love it. I mean, it's powerful. I think about the, the word that I choose to use
00:24:38.140
to describe what I think you just said there is presence. You know, you're fully present. Um,
00:24:43.420
I'm, I'm fully present in this conversation. I'm not thinking about what my kids are doing. I'm not
00:24:47.820
thinking about what bills I need to pay. I'm not thinking about what exercise I did or didn't do.
00:24:52.220
I'm, I'm, I'm here. I'm with you. I'm present. I'm fully available. You know, one of the things
00:24:56.620
though, that I liked what you said is this, did you say Koyashi or Kayashi? How did you answer that?
00:25:01.340
Yeah. I think it's K U, uh, Y a S H I, and it may be I I. Yeah. I'm going to look at that. I'm
00:25:09.740
going to look at that. But you know, as I was going through that and I don't like to swear on
00:25:13.340
this podcast, I really don't. I try to keep my, my language on the up and up, but I think there's
00:25:19.340
a mentality in men that if they embraced more, uh, they'd be more successful. And at the risk of
00:25:25.980
squaring here and offending some people, the, the mentality is fuck off. And what I mean by that is
00:25:33.180
like, you don't think I can do it. F off. Let me show you that I can do it. And I don't think
00:25:37.500
generally women have that same mentality. I think they're more relational. I think they're more
00:25:41.980
community based, but men are, are inspired by challenge. Greg, you don't, you don't think I can
00:25:48.380
do that. Let me show you. I can do that. And don't we even do that as friends? Like, Hey, I bet I can
00:25:53.820
do two flips and you can only do one. I bet I can jump 10 feet and you could only jump eight. And
00:25:58.860
that F off mentality is popular culture and society would tell us that's not civil. And yet I think
00:26:07.500
men thrive under that situation. I think like thriving. I mean, that's striving to, to be con,
00:26:13.500
you know, to beat, to be competitive, to do better. Um, and yeah, I mean, I, I hear a lot that the F,
00:26:21.500
F off or F you, which I think is really in, in that regard, in that context, F you, I'm gonna,
00:26:28.460
I'm gonna jump higher than you. I'm gonna, I'm gonna beat you. And that physical competitive spirit
00:26:35.340
that is, you know, it's there with women too, but I think it is more, um, I remember I read a, uh,
00:26:40.940
I read about this, um, this study that was done by Nikki Crick, who I think was a Minnesota
00:26:46.140
psychology professor. And she talked about, it was actually about, um, violence and behavior
00:26:51.580
and the differences between men and women and how men move to physical violence a lot faster.
00:26:56.620
A bit that violence gets done faster too. So, so you want to go, I'll go, I'll go boof, boof, boof,
00:27:02.700
boof. And then like, and then three minutes later, you could be in the bar having a drink,
00:27:06.860
you know, best of friends. Um, whereas women move to a form of relational, um, behavioral,
00:27:13.900
uh, intimidation or conflict, if you will, that she calls reputation savaging. So it's word of mouth.
00:27:19.740
It's subtle. It's more of the, it's the gossip. It's the talking about the other person. And when
00:27:25.260
I think about the groups at school, you know, for me, the boys, you know, there'd always be the flare
00:27:29.980
ups and every day after school at the end of our street, which was a cul-de-sac, there was,
00:27:33.740
there was always a fight. It was like, literally who was going to fight today? Uh, is it Togsy
00:27:38.700
against Katesy? Is it, you know, Bulger against, um, Covesy? And there was always, it was a brick
00:27:44.140
wall and we'd always sit there and it was like the gladiator, the small gladiatorial arena for kids.
00:27:48.300
And it was brutal sometimes. Whereas I think the groups of girls, maybe, you know, if we,
00:27:52.940
if we go by Nikki Crick study, they were, you know, in their cliques and talking about each other in a
00:27:58.380
fair, which can be just as painful and harmful. Um, and maybe that's why men, you know, I don't
00:28:04.380
know, we, we, we, we tend not to talk about, I mean, this is talked about a lot these days,
00:28:08.220
talk about our feelings. I think we fall victim to the canard that we can't, we have to be stoic.
00:28:13.020
We have to man up, we have to be tough and tough it out. And I think there's real value to that.
00:28:18.700
I do think we've lost a sense of the shilvaric, uh, the gallantry of, of being a gentleman, uh,
00:28:24.940
remembering the word gentle in the word man, particularly when we're with women and dealing
00:28:28.140
with children and girls and, and, and, uh, mothers and grandmothers and whatnot, but that
00:28:33.260
sense that we can pair that with speaking, uh, with other men in particular about what we're feeling,
00:28:40.300
what we're going through in a way that doesn't demean shame, um, where men can be vulnerable,
00:28:48.300
I think together and say, you know, God, man, I'm, I'm, I'm having a hard time today.
00:28:53.980
I'm really sad that it's, you know, it's, it's getting to me. I don't know what to do.
00:28:58.780
Um, and seek out a bit of mentorship. I think we've lost a lot of, um, I talk about the ships
00:29:04.060
with my charity, Children Parents United, eliships, friendships, relationships, and mentorships.
00:29:10.780
Um, I think we need more of that mythopoetic, uh, in our society, particularly with the breakdown,
00:29:17.500
as I see it as the traditional family unit, um, and, and the encouragement of vilifying or
00:29:23.420
devaluing the male in the conversation in society, particularly the last few years,
00:29:28.700
you know, toxic masculinity, all men, bad, um, you know, believable with all of that.
00:29:34.620
I think we need to have a me too dialogue, not just a me too monologue.
00:29:39.900
Good point. I want to shift gears into that in a minute, but I want to share an insight
00:29:44.460
that I had last night because it's, it's in alignment with what you're talking about here.
00:29:48.620
I was, I was training jujitsu with, uh, with somebody, uh, his name is Keegan and he's young.
00:29:56.700
He's 18 years old, about ready to go to college and play lacrosse down in Massachusetts. And, um,
00:30:03.500
you know, so we were training and, uh, he's younger than me and he's actually, frankly,
00:30:07.820
less experienced than me and in the world of jujitsu. And last night he got the better of me.
00:30:13.740
And at first I was like, damn, I shouldn't have let him get the better of me. And I still believe
00:30:17.980
that. Uh, but also I was proud of him too. You know, now I, I, so we were training and he got
00:30:27.340
the better of me and I had a tap cause he submitted me and, uh, you know, there's just something about
00:30:33.020
it where I just think, I just think more highly of them. Cause he did that, you know, we did it in a
00:30:39.420
controlled environment. We had rules, some spoken, some unspoken rules about how we train together.
00:30:45.740
And I just think more highly of him because he, because he got the better of me. And not only do
00:30:51.180
I think more highly of them, I also think more highly of myself because I was willing to put
00:30:56.540
myself in the arena, but then I realized, okay, well, you know, like he got me. So what do I need
00:31:01.940
to do to learn, to get better, to improve? And I think, again, generally speaking, women don't
00:31:07.200
operate like this, but men do. And yet we don't create these environments. You use the word
00:31:14.160
vulnerability. I've always been very hesitant to use that word because I think what popular culture,
00:31:18.780
um, interprets that as is just, you know, exposing all your weaknesses for the sake of exposing your
00:31:25.960
weaknesses. I don't, I don't think that's the case. Same thing with safe spaces. No, what we want to do
00:31:31.680
is we want to create environments where we can be real and truthful and, and, and work hard and push
00:31:36.700
and challenge each other, but that's not what popular culture says. And I think it's a real
00:31:40.700
detriment to society. Yeah. Vulnerability is not, and safe spaces, safe spaces isn't a space to be
00:31:46.640
vulnerable. Vulnerability is terrifying. It's particularly for men. It's terrifying. And to
00:31:51.840
your point about, you know, your, um, uh, the jujitsu, I think, you know, you, you thought he,
00:31:57.740
you thought more highly of him because he thought more highly of himself because he'd beaten his mentor
00:32:02.640
in that moment, which he knew that you appreciated. He couldn't, he knew it was real as well. You
00:32:07.360
didn't just give him the victory. No, I never would. You know, it was authentic. So that with
00:32:11.360
that shared communal appreciation that lifted his spirits and he, he now believes that he can beat
00:32:18.000
you the next time. Now the next time it's probably likely on percentages, he's not going to take you
00:32:22.580
down. He's going to be the one that submits, but that lingering memory that he can do it because
00:32:28.320
he's done it. He's experienced it is really vital and really important. And, and I think that, uh,
00:32:34.800
there's a lot of merit to that. And we're losing a lot of the meritocracy, particularly right now in
00:32:39.340
our society with, in general, with helicopter parenting, with academia going all about, you
00:32:45.280
know, I just saw a report the other day about English grades, you know, um, in higher education
00:32:50.460
and how everyone's getting A's, like literally everyone is getting A's. So they're now looking at
00:32:56.480
the tests finally, because after years they've made them so easy that everyone's getting A's
00:33:01.600
to make them harder and to reset them. So why did you reset them in the first place?
00:33:07.280
Um, you know, we have to have an earned system of merit. Uh, you don't get the stripes on your,
00:33:12.880
on your, on your, on your chest or on your badge on your shoulder. They're earned, they're not given.
00:33:18.320
Um, and then you have a real sense of appreciation and accomplishment, I think, and accomplishing something
00:33:24.640
is, you know, particularly in that world of jujitsu, which is, um, you know, it's the,
00:33:30.480
it reminds me of that transmogrification that Jordan Hall talks about that kind of
00:33:34.720
you, you, you actually become one with the other in terms of flow. So you're not fighting an opponent.
00:33:41.440
Um, you're kind of, you're having to work with the energy in the space of their moves, activity,
00:33:48.640
reactivity. It's almost like a dance and a lot of choreography. I would imagine,
00:33:56.480
I don't, I'm not familiar. Did you say Jordan Hall?
00:33:59.040
Yeah. It's, he talks about anti-fragility and transmogrification. So it's, if you consider
00:34:04.160
robustness, so that's the, like the ability to, um, resist, uh, a force while being what and where
00:34:13.120
and, and, and how one is. So if I'm standing in front of you and you shove me really hard, I'm robust.
00:34:19.440
So I remain unmoved. I mean, I may just falter a bit. So that's energy versus energy.
00:34:24.640
Um, and then resilience, if you consider resilience, the ability to, to respond to some force,
00:34:31.760
your force, if you shoved me to, to what and how and where, um, before the force was applied. So if
00:34:38.720
you're standing in front of me and you shoved me, um, if I'm resilient, I can return and I buckle a bit,
00:34:43.360
I can return to the original position and disposition, right? Energy versus energy because
00:34:48.240
energy is, uh, you know, that, um, emotional energy, if you will. So I'm back to my original
00:34:53.120
disposition. Now consider anti-fragility this time. When you shoved me, I invent Aikido or jujitsu.
00:35:01.600
That's transmogrification is what I'm getting at.
00:35:04.800
Yeah, no, it's interesting. I mean, I think about it, even when I go to class on just this
00:35:09.280
micro scale of like, I'm not going to allow another man to exert his will upon me. And
00:35:14.160
sometimes that means I need to resist. Sometimes that needs to, that means I need to flow or,
00:35:19.680
you know, transfer the energy. But one of the things that you said, as you talked about this,
00:35:24.240
this concept of competition, and I've thought of a lot about this lately, you know, if you look at a
00:35:28.640
football game, for example, or soccer or baseball or pick your sport, you know, we, we, we tend to
00:35:34.560
think of it in terms of competition. I'm competing against you, but really, if you scale back, it's
00:35:39.120
actually, it's not really competition. It's more cooperation, right? Because Greg, if you and I are
00:35:45.120
going to compete against each other in whatever arena, well, we believe so much in the concept of
00:35:52.400
cooperation that we'll actually bring a third party in and ensure that we abide by the rules.
00:35:57.520
Right. So it's not just like a referee or referee or an umpire or whatever. Right. So we brings,
00:36:05.040
we believe so much in cooperation and adherence to the rules that we agree upon that we're going to
00:36:11.680
bring a third party in and we're going to allow him to administer and make sure that we're following
00:36:19.200
the rules. Like I've agreed to that. You've agreed to that. And so it's not so much competition
00:36:25.360
as much as it is cooperation. We're going to work together to improve ourselves. And today, you know,
00:36:31.920
you might get the better of me tomorrow. I might get the better of you, but it's within a certain
00:36:37.920
confine. It's within certain constraints that we've mutually agreed upon so that we can improve
00:36:44.240
ourselves, not just compete against each other and prove who's the best, but how can I get better?
00:36:49.040
Because Greg bested me or I bested you, et cetera, et cetera.
00:36:52.560
Yeah. That makes me think of, you know, that cooperation or the rule setting,
00:36:56.080
the standards and practices before you enter the pitch, that reminds me again,
00:36:59.440
the parallel with the crafting process, the strategy, the planning, well, it has to be
00:37:03.520
done in an orderly fashion that has to be maintenance of the rules. If they're evolving,
00:37:08.320
if they're found to not work, or if it's a particular game in sport, like you mentioned soccer,
00:37:12.480
the rules of offside are always evolving and always being questioned. But once you're on the pitch,
00:37:19.440
once you're on the field of play, there is an inherent understanding, I guess is where you're
00:37:25.040
getting to of cooperation in that we trust that each of us are going to abide by the rules and people
00:37:30.880
will push the rules. They will break the rules. If it's a boxing match, someone might bite an ear,
00:37:35.760
someone might break someone's leg in a tackle or, but there has to be that cooperation.
00:37:41.360
And I think about the pickup games that I played at soccer and when we don't have a referee,
00:37:47.120
we have to abide by a kind of cooperation in flux, if you will, because there isn't a linesman
00:37:54.720
or referee's assistant or a referee to provide us with a whistle or, you know, to let us know that
00:38:04.400
the rules have been transgressed. But don't we even check ourselves in that situation? Let's just
00:38:10.000
take a pickup game of basketball or soccer or whatever it is. Like even just, you know,
00:38:15.840
a no holds barred pickup game, like street rules, there's still a line. And it's oftentimes it's
00:38:24.320
unspoken, but there's still a line. And if somebody crosses it, everybody else says, bro,
00:38:29.760
like you crossed the line, like that's too much. And so we all hold each other accountable and hold
00:38:34.480
each other and check, even if there's not some third party referee.
00:38:37.440
Yeah. And what's interesting about that is personalities and character. Who does the checking
00:38:43.280
in the game? You know, is it the best player? Is it the most vocal? Is it the most liked person?
00:38:47.200
The most generally the guy who gets along with everyone? And what if there's someone who just
00:38:52.640
does not agree? You know, the individual playing is like, you know, no, no. And it's combative.
00:38:58.320
That can take the game to a whole new level. But yeah, there is, there is something to the
00:39:02.160
cooperation of competition, and the strategy and the tactics and the rules and the playbook,
00:39:07.200
and if you'll abide by the rules. You know, it reminds me of Augustine of Hipponensis,
00:39:12.880
who was an old philosopher, and he talked about war theory, just war theory is what it was called.
00:39:18.000
And it was it was there was two concepts to it. It was the right to go to war, and the right conduct
00:39:24.640
in war, like moral responsibility. And I think that's what we're referring to,
00:39:29.680
when we talk about behavior on the field of play, particularly if there isn't a referee or an
00:39:35.840
umpire, and we're trusting ourselves in a pickup game, if you will, that has to be the right conduct.
00:39:40.400
And that's a shared responsibility, I think. So to go back to who gets to determine the rules,
00:39:46.800
or who gets to enforce the rules, I, you said, is it the most likable person,
00:39:51.280
the most popular person, etc, etc. I think it's the most influential person.
00:39:55.280
Mm hmm. It's it's it might be the most assertive person.
00:39:59.440
And that is an element of influence, right? Somebody who's assertive, for example,
00:40:04.720
might be more influential. Somebody who's likable might be more influential. Somebody who's stronger
00:40:09.680
physically might be more influential. But I think if we are to scale back and say, what is it really
00:40:16.720
that that that men are looking to and who gets to enforce the rules, that's the most influential
00:40:21.760
individual. And there's a lot of factors that go into that level of influence.
00:40:25.680
Yeah, I think as well as you know, that the side, you know, is it the most quiet and silent person
00:40:30.080
who's pragmatic and is more of a diplomat, a peacekeeper? Because different situations call
00:40:38.960
Certain people are going to have that more. I mean, the team analogy, you know, with with the,
00:40:43.520
you know, I automatically go to soccer, and I think of the guy dribbles the ball. Well,
00:40:47.120
that takes a tremendous amount of skill of the ball being. Then there's the big tall center forward
00:40:51.440
who can head the ball, who can shoot from 40 yards and score. There's the free kick playmaker.
00:40:56.720
There's there's so many different aspects that go up to making the team. But yeah,
00:41:01.440
it's a really interesting point you made about the different character traits that will that will bring
00:41:07.120
people together and at least find a commonality so that the game can keep going and progressing and
00:41:11.360
moving forward in a positive way because sports is extremely enjoyable, very positive, sometimes
00:41:17.680
challenging, sometimes extremely disappointing if we lose or our team loses. But wow, we feel the
00:41:23.200
disappointment because there is such reward at winning the trophy and winning the game. It's the,
00:41:29.200
you know, the yin and yang, the push and pull, the we need that other to appreciate self.
00:41:34.960
I'd look, I will say as a genuine American that I don't know that I relate to your, your soccer
00:41:41.120
analogies as well as maybe I could, or football analogies, as you would call them. But I think
00:41:48.800
As an ingenuine American, we can talk, we can talk American football and basketball to a lesser
00:41:55.040
degree, or hockey, or I mean, look, American sports, when I first, I mean, I first started watching
00:42:00.320
American football years ago, and the first thing I noticed was, wow, there's three teams playing
00:42:04.400
on one team. And then there's all these specialists and, you know, they all have like a long snapper.
00:42:10.560
I'm like, is there a short snapper? I'm like, wow, you can do so many different things. Special
00:42:15.600
teams are like, special, what makes them special? A special team within the team. And then you can
00:42:20.800
be on one particular team and play on another team. So you're versatile, you can be a triple threat,
00:42:26.720
if you will. So yeah, American sports is fascinating. I love, I love American sports. I'll talk sports for hours.
00:42:32.080
And vice versa, man, vice versa. If we just let go of our ego and pride, just a little bit,
00:42:37.200
not too much, not too much, maintain some of that, but just a little bit, then we might be able to
00:42:41.920
learn from some different cultures that are available to us.
00:42:44.240
Yeah. And you just took me back to when I was 11 years old, playing on my soccer team or football
00:42:49.680
team. And we were the best team in the league. And we got to the cup final, which everyone plays in
00:42:54.320
the knockout stage. And then you get to the final. And we were playing a team we'd beaten in the regular
00:42:58.800
season, as you would call it in America, I think 11-0. And we became complacent and arrogant. I'd
00:43:04.240
already picked up the trophy in my mind. And we lost 1-0. We lost the league final. And that stayed
00:43:11.280
with me for the rest of my life. That team was called Southport Amateurs, ironically. And that
00:43:17.680
experience stayed with me. And then a friend of mine played professional tennis. His first Wimbledon
00:43:23.440
tournament, he was playing a legendary player called Ivan Lendl. And I think it was the quarterfinals.
00:43:28.560
And he had three match points. And he lost all three match points. And I remember asking,
00:43:33.120
after he did the press conference, I said, what happened? In three match points, he said,
00:43:38.800
in my mind, I'd already won. As I was waiting to receive the ball. I was thinking about what I'd
00:43:44.320
say at the press conference. I was thinking about who I might play in the next round in the semifinals.
00:43:48.640
And I got ahead of myself. So I think that's a reminder as well to not get ahead of yourself.
00:43:53.040
Keep a little bit of humility. Get beaten once in a while, even though you don't plan on it by
00:43:57.040
your 18-year-old that you're mentoring in jiu-jitsu. And, you know, tap yourself out. Oh,
00:44:01.680
hang on a second. Let's have a word here. Look in the mirror. I'm not as great as I thought I was.
00:44:05.200
I'm still great, but I can still be greater. But I'm not as great as I was yesterday and I'm not
00:44:09.440
getting any younger. Well, there's a weird thing in society today that says that you ought to feel good
00:44:14.880
about your performance, regardless of how you performed, right? Like, oh, you should just
00:44:19.440
in the body positive movement, you should just be happy. You should be, you should embrace who
00:44:23.760
you are. And it's like, you know, I hear that. And I think to be happy with you, who you are,
00:44:29.920
doesn't mean be satisfied with less than you're capable of. And I think that's how a lot of people
00:44:37.120
in modern society haven't interpreted it. I'm not as good as I could be. I could be,
00:44:42.000
I could do these things and I could be this, but I'm not going to do those things. So why don't I
00:44:47.200
just embrace and be satisfied with where I currently am? Yeah. I think, um, look,
00:44:54.720
maybe we replace happy with fulfilled. Um, I like that word that, that is actually,
00:44:59.600
I'm glad you said that. That is my word of, I don't like happy because I don't want to be happy.
00:45:03.920
I want to be fulfilled. Happiness is the absence of conflict and strife and challenge.
00:45:09.600
Fulfillment is the ability to deal with it effectively.
00:45:14.560
Exactly. And I think it takes, um, it takes a little for psychological or philosophical work
00:45:20.880
in terms of stoicism, um, to, to work through those moments. So if someone says, oh, just be
00:45:27.040
happy with the way that you are. Well, you can't tell someone or instruct someone to be happy.
00:45:32.240
Um, happiness is fleeting. Um, and what does one know anyway? I mean, not getting too philosophical,
00:45:40.480
but wisdom is knowing I am nothing. Uh, love is, is, is knowing I am everything. And in between the two,
00:45:46.720
my life moves and it moves on a scale of which sometimes I can influence and other times I just
00:45:52.240
have to surrender to and let go. And that sense of fulfillment, uh, how do I feel fulfilled? Um,
00:45:59.920
can I find meaning? You know, I define meaning as everything happens for a reason we make up
00:46:04.160
afterwards and it's the week we make up afterwards part that's important. Um, purpose. Um, I, I think
00:46:11.200
there's a crisis of meaning right now, particularly with, with, um, younger generations, particularly
00:46:16.160
younger generations of boys, um, because of the messaging that's being, that's being put out there
00:46:22.480
because of our educational system that doesn't have, um, boy centric books. Uh, boys need their
00:46:28.560
imaginations to be sparked. That's reduced recess time. Um, boys need to be, oh, go out and play. I
00:46:34.480
mean, good grief. I think back to my school is if I wasn't able to go out and play, I, I'd have been
00:46:39.360
in a terrible state. You know, we're supposed to sit there. We'd have frenetic, kinetic, frenetic energy
00:46:43.120
of boys. It's just bubbling over. So sit still. We're still telling someone to calm down. That's the last
00:46:48.160
thing we should tell someone who's feeling anxious or upset. And this notion that everyone gets a
00:46:53.200
trophy. Everyone's a winner. I'm reminded of when I first, um, coached, uh, my, my eldest boy was five
00:47:00.240
at the time, AOSO soccer and, um, Romeo Beckham, David Beckham's son was on the team as well. And at
00:47:06.400
the time David was the captain of England and Romeo went down in a tackle and they're five years old. And it
00:47:12.560
was this very, very bizarre coaching, uh, soccer or footy in America, I have to tell you, because there's a
00:47:17.920
lot of, you know, random, pointless yelling things from the sidelines from parents.
00:47:23.520
Go, go, go, go, go, go, go, go, go. And I, the speech. That was me, by the way, if you heard,
00:47:29.520
it was me yelling from the sidelines, I guarantee it was me. Anyways, proceed.
00:47:34.080
Well, I get it. I get, I get the enthusiasm, but what I, you know, when I spoke to my parents,
00:47:38.320
the parents that were, of the kids that I was coaching at the start of the season,
00:47:41.920
every season was, look, your kids are just going to hear mindless screaming.
00:47:46.560
So, you know, just simmer it down. Maybe, maybe if there's a goal or something to cheer or applaud,
00:47:53.120
that it'd be great to hear that rush of excitement or vocal excitement then. And, you know, it's okay
00:47:58.960
to clap at the other team or another player on the other team or anyone has a, does a great move or
00:48:04.240
scores a great goal, but just one droning monotonous,
00:48:08.240
it's kind of pointless. I forget that. Oh yes. To Romeo Beckham. So he goes down and,
00:48:18.400
you know, most of the parents were like, oh gosh, there was that usual. And I think mums have that
00:48:25.120
more than dads as well. It's the nurturing of the mother and the matriarch compared to the risk
00:48:30.400
reward of the patriarch. If you, if I'm allowed to even use the word patriarch these days.
00:48:37.360
Daniel. Um, and, uh, and, and I, you know, I looked at David, who was his dad and David
00:48:43.120
just turned to me when he's all right, he'll run it off. I like, all right. And the game continued.
00:48:48.720
And sure enough, Romeo was on the floor. It was his knee kind of stroke. And then he got,
00:48:53.840
looked to the sidelines, that gave him a nod, like, you're all right, son, kind of look.
00:48:58.400
And on with the game, he went, and that's the school of hard knocks. And we don't, we don't seem
00:49:01.920
to be nurturing that, um, these days, particularly in, uh, in schools and our educational system.
00:49:07.840
And, um, and I worry about our younger generations of boys because of that.
00:49:12.320
Um, that's not to say that, you know, I, I want everyone to experience what I had at school,
00:49:16.240
which was, you know, I got, I got three, attacked three times on my first day of high school.
00:49:21.600
One was a sucker punch from behind as well. So it was a real kind of, you know, uh, baptism of fire
00:49:27.760
of survival, um, in a very physical way, but, um, in a way that kind of taught me, you know,
00:49:34.160
I had to learn quick, uh, the school of hard knocks. And when you get out there in the big,
00:49:38.800
bad world, it's, it's not all safe spaces and feeling realms and, um, um, you know,
00:49:48.000
everyone wins a trophy. You gotta learn it. And there'll be disappointments and suffering
00:49:52.800
and hard knocks, many of them. And how you respond to that, I think is final.
00:50:01.040
Man, let me hit the pause button, the timeout button on the conversation with Greg and I real
00:50:04.640
quick. Each month, uh, we cover a different topic inside of our exclusive brotherhood,
00:50:09.200
the iron council. And for the month of September, we're going to be covering the concept of creating
00:50:15.920
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00:50:36.080
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00:51:00.240
Again, that's order of man.com slash iron council. Do that right after the conversation for now,
00:51:06.320
I'll get back to it with Greg. You know, it's interesting. You bring this up because there's
00:51:11.360
this, uh, there's this fascinating dichotomy between the masculine and the feminine, right?
00:51:16.320
So when my child, for example, and I've got four kids, uh, will fall off their bike. I've got my
00:51:24.320
five-year-old who is the last to learn how to ride a bike and he crashes. My wife will run to him
00:51:30.880
and pick him up and quite literally kiss his knee and make sure he's okay. And I will not do that.
00:51:39.920
In fact, I'm repulsed by that. And I will say, get your ass up. You're okay. Both of us, by the way,
00:51:47.700
here's the interesting thing. Both of us are exhibiting love. Oh yeah. Oh yeah. Like there's,
00:51:54.120
there's love in both responses. I say, get back up, get on, wipe off the pebbles and the dirt in your
00:52:01.560
knee and get back on. And my wife says, let me kiss your boo-boo. Both are love. This is why it's
00:52:07.540
so important that we have the feminine and the masculine working together to help raise our
00:52:12.000
children the way they need to be raised. I completely agree. I mean, if you look at all
00:52:16.800
the data and all the statistics and all the evidence out there, uh, children who are raised with
00:52:21.360
biological mother and biological father, uh, have a better chance in nearly every metric. Well,
00:52:27.660
every metric in life. And, um, you know, when you, the difference, I think, when you talk about the
00:52:33.960
differences between mothering and fathering. Okay. So fatherhood, I think is vital for boys in many
00:52:39.160
regards, not least of which, uh, what I mentioned earlier, postponement gratification. So, so that boys
00:52:44.780
can become self-competent at being able to discern between the, the, the tasks they need
00:52:51.360
to complete, whether it be homework or whatever else or chores before doing the things they want
00:52:56.780
to do. And if you think of that as an internal risk reward value system, if you will, that you're
00:53:01.700
instilling in, in your, in your children or your child or your, your boy or whatever, um, as they're
00:53:08.180
growing, that, that's kind of like the, the, the, the, the rite of passage, if you will, of some of the,
00:53:13.920
that, that internal financial belief system or principles. And I think when fathers are engaged with,
00:53:19.980
with their sons, there is that, that, that is the major difference for me is that mom will nurture,
00:53:25.920
uh, in terms of bringing in close to breast and tending to, are you okay? And tend to the wound
00:53:33.440
and make sure that tears are dried. And whereas dad, and I think this is necessary, we'll, we'll kind of
00:53:39.220
nature be that the nature of the patriarch and the father is to push more of that risk reward. Like,
00:53:45.700
yeah, get up in the trees, let's climb the ground and do it together. And, uh, if you fall, you know,
00:53:51.260
you might break an arm, you might break a leg, but it'll mend. Um, you know, we, we have to have
00:53:56.440
that risk reward. And, and I think that I've seen waning in recent years. Um, and when boundaries are
00:54:04.060
important too, I mean, you know, when boys, girls and boys, you know, we all need, you know,
00:54:08.500
we talked about vulnerability earlier on, it's no good just spilling all of your vulnerable self out.
00:54:14.080
Um, you have to have boundaries and know the difference between privacy and secrets and
00:54:17.600
emotional boundaries, intellectual boundaries, physical boundaries, um, all of the different
00:54:22.380
forms of boundaries. Um, and, and why do boys need to learn boundaries? Well, because they experience
00:54:29.860
that they can't manipulate a better deal with dad. I think they, they, kids love to play mom and dad
00:54:37.420
off against each other and mom, because of the nurturing aspect will, and I'm speaking generally
00:54:44.020
here, will, may give in. Whereas dad, you know, it's harder dad, you know, dad's, I think,
00:54:49.700
you know, coming together, uh, with, with mom to, to instill some form of discipline and, um,
00:54:56.780
parental influence in a very masculine way. Um, and I do think that boys who, who are raised either
00:55:03.000
predominantly by dads or at least equally with, with moms become more purpose driven, more
00:55:09.640
goal oriented. Um, they're able to discern the needs from their wants and are less likely
00:55:17.000
to have challenges, um, on focus because purpose and goals and missions need focus, uh, and refocusing.
00:55:25.720
Um, and yeah, rough housing as well. I mean, I think about rough housing and the, the, that physical
00:55:32.120
nature. Uh, I think that's a vital experience for boys, um, to learn about healthy boundaries.
00:55:38.200
So it engenders that sense of empathy of self and other for, you know, if you're rough housing as a
00:55:43.640
little boy with another lad and you go too far, you overstep the boundary, do you experience the tears
00:55:50.440
or the upset or the anger or the retribution from the other boy? Um, and I think, I think children,
00:55:56.520
particularly boys who learn more of that at a young age, or at least go through that with,
00:56:00.360
with dads present, uh, much more likely as they get older to have friends and less like likely to
00:56:06.040
become depressed and withdrawn. And that requires competitiveness. It requires the assertiveness.
00:56:12.440
It requires physical aggression. It requires, because it's fun and that's dad style parenting,
00:56:18.520
I think, and guiding boys through that disciplined experience, I think is a necessary component in
00:56:23.880
balancing the psyche of the young male, uh, instills a sense of agency and sovereignty. Um,
00:56:31.080
and, and, and helps create that, that value system that's healthy and more balanced, well balanced with,
00:56:37.480
with the nurturing aspects that I think we men have to have too, that, that maybe perhaps come more
00:56:43.320
from mothers and the matriarch and that more assertive, I'm a leader. I'm going to take
00:56:48.360
risks, um, and, uh, and be successful quote unquote that comes from, um, the, the patriarch.
00:56:56.600
I I'm really glad that you're talking about this concept of, of balance here, because I think that
00:57:03.160
there is this interesting phenomenon and I've experienced over the past six years because of
00:57:09.480
the work I do. And I have a lot of women who listen to this podcast who will message me and say,
00:57:13.240
well, you know, women can be strong too. And they can, and they can, and exactly. And, and what I
00:57:21.880
share and what you share and what we talk about as men and fathers and, and, and, and males who want
00:57:27.880
to lift up our future generations isn't at odds with what femininity is. It isn't at odds with like,
00:57:35.400
this is not a competition. I think women, my wife is one of the strongest women I know that said,
00:57:41.960
she doesn't raise our kids the way that I raise my kids. And it's important that our children have
00:57:48.360
strength from both the feminine and masculine, and they're not going to get a whole lot of empathy
00:57:53.880
and kindness and compassion necessarily for me relative to what they're going to get from their
00:57:57.740
mother. But neither one of them means that one of us is less weak or excuse me, less strong and more
00:58:03.280
weak. It just means that we're coming at it from a different angle. And I'm really discouraged about
00:58:09.360
general society in that women have generally been conditioned to believe through this feminist
00:58:17.120
movement over the past 40 years, that you need to behave like men in order to be equal. No, you don't
00:58:23.840
at all. You need to be women. You need to be strong and, and, and assertive and nurturing and supportive
00:58:30.640
and motherly and, and ladylike. And there's a level of strength that comes with that too.
00:58:38.560
You don't need to be a man to be strong. I absolutely agree with you. I think the,
00:58:42.880
the conversation about feminism, I've mentioned this before, feminism, we don't talk about the
00:58:47.360
balance of masculism a lot, you know, and when we do, when men do, we may be charged like you've
00:58:53.760
experienced with a group. Well, women can be too, well, okay, no one's saying that right now.
00:58:58.080
Right. We're talking about men. Okay. Um, as women, we'll talk about women and women will talk about
00:59:04.160
being women with other women. So we can have those, those singular conversations with, with, you know,
00:59:09.760
with men and women, and we can come together in a co-ed conversation, just like sports.
00:59:14.960
That's not a problem. And talking about these issues, um, it doesn't need to be done in a silo
00:59:20.720
and it doesn't need to be done without, uh, without nuance, right? So feminism, you know,
00:59:26.240
you talked about feminism in the last 40 years. I, I, I believe it's important to talk about, um,
00:59:31.120
you know, the different forms or schools of feminism. So I, there's equality feminism or
00:59:37.520
factual feminism or what Helen Pluckrose likes to call, um, empowerment feminism. And that is noble.
00:59:44.000
I agree with that. That's the, that's a really strong brand or form or ideology of feminism that
00:59:50.720
I get behind. I stand behind. I'm, I'm championing women in all its different forms. It's the other
00:59:58.480
side, the other breakoff branch of third and fourth wave feminism, where it is the extreme side of
01:00:04.880
things. That's right. The postmodern progressive extreme feminism that wants to diminish the father
01:00:11.920
and the male that wants to say, um, that everything is extreme, believe all women, not, not listen to
01:00:18.880
women, uh, that, that, that, that says, you know, um, we, that doesn't believe in the value of the
01:00:25.120
father, that doesn't believe that women should stay home, have agency if they want to, and be a homemaker
01:00:31.840
or a housewife, as it used to be called in England. Um, and doesn't believe it's an individual choice
01:00:36.880
for a woman because we've fought so hard over the years to get the vote and get this and get that.
01:00:40.080
Well, that's great. But ultimately it's an individual choice, just like it is for individual
01:00:45.760
men and individual women. And, um, you know, that's, that's the partnership and the union of a
01:00:51.600
marriage or, or a partnership in making those determinations, decisions together and finding
01:00:56.880
out a plan, a strategy that works for you and actually illuminates and, and, and, uh, and really
01:01:04.800
challenges and inspires and brings out the best of both because that's really what we want,
01:01:10.960
isn't it? We don't want to be discouraging, man. What a discouraging message. I mean,
01:01:14.560
you know, we, we, well, women can be that too. Okay. Yeah. Okay. They can, but right.
01:01:19.280
They can, but should they have a conversation? Should they, well, you know, maybe that's a conversation for,
01:01:24.320
um, you know, I'm not a woman, so I can comment on what I think about individual women, but I'm a man,
01:01:31.440
you know, and I have two boys, two sons. So that's, that's, you know, really my,
01:01:35.440
my experience and what I can really genuinely speak to. And I can, I can explore and try and get
01:01:40.640
some data and some research, you know, like particularly with, you know, when we hear all
01:01:45.360
this messaging of, of, um, you know, toxic masculinity and smash the patriarchy and et cetera, et cetera.
01:01:52.480
Um, and all this signaling to boys and we're doing away with the meritocracy and it's about
01:01:57.360
equity of, um, outcomes rather than equity or equality of opportunity. And I think masculinity
01:02:03.680
to a degree is, and has been targeted recently and fatherhood, I think lies in the bullseye.
01:02:09.600
Um, I think, you know, as a society, we've rightly opened up, uh, the institution of family,
01:02:16.080
um, and what that means to be more inclusive. Uh, you know, but I think there's the traditional
01:02:21.840
role of a family patriarch has been severely denigrated, uh, you know, for, for 30 years,
01:02:27.280
the, the virtuous, uh, and binding thread that fathers have served as in our healthy, um,
01:02:34.880
Western society has increasingly been pulled out of the modern tapestry. Thanks to this consistent
01:02:43.200
drumbeat of these third and fourth wave, quote unquote, modern feminists, um, pop culture,
01:02:50.240
stereotypes, and, and, and probably the biggest, uh, culprit, um, is, is our family law system.
01:02:58.720
So yeah, having a nuanced conversation that, that talks about the differences between, uh, feminism
01:03:05.040
and masculinism. And then if we're focusing on feminism, the different kinds of feminism,
01:03:09.120
historically, how it evolved, what an individual thinks about that. So much these days, I hear,
01:03:14.320
you know, quite frankly, sexist language on one side, always mansplaining. Well, okay. All right.
01:03:20.240
So that's a man who's explaining something in a, in a male way. That's very stereotypical,
01:03:24.240
very general, and also quite, um, negative. Uh, you know, should we have omensplaining? You know,
01:03:29.920
we have toxic masculinity. Should we have toxic? I mean, equality should mean we talk about both,
01:03:35.120
but I don't think, you know, demonizing men is not the solution. That's the problem.
01:03:42.320
Ah, period. Like what, what more can I say to that? I, I, I think you're completely right. You know,
01:03:52.560
if we were to think about our conversation that we had earlier with, with sports, you know, let's take
01:03:58.000
American football, for example, a football player might think is a tight end that, well, you know, like,
01:04:04.080
I can block, I can snap a football. Yeah, sure. Nobody's, nobody's saying you can't.
01:04:10.800
We're just, we're just questioning whether or not you should, whether or not maybe your attributes and
01:04:16.880
your skillset and your, your qualities might be better served as a tight end or a wide receiver
01:04:24.480
or running back or a linebacker or a cornerback. It's not about whether or not you can, it's about
01:04:30.400
whether or not your attributes and some of those that are inherent and some of those are developed,
01:04:35.600
but whether or not your attributes could be used in better situations. And so I look at my wife and I
01:04:40.880
think my wife is lovely. She's beautiful. And that's not just her physical presence. It's her emotional
01:04:46.720
and spiritual presence. She's beautiful. And so should she be the one to tell my son,
01:04:51.680
Hey, suck it up. Be a man. No, she could say that, but she shouldn't be the one who says that
01:04:59.840
I should be the one who says that. And, and there's some situations like we hear these things about
01:05:05.380
traditional gender roles of like, well, you know, traditional they're outdated. Well, no,
01:05:09.360
they're actually not outdated. They're, they're biological constructs and they're supported
01:05:16.160
societally because they work. And only until the relative ease of modernity, have we even been
01:05:21.760
able to have the luxury of calling into question what quote unquote, traditional gender roles are.
01:05:28.080
It's a good, it's a nice luxury, but it's going to create its own set of problems.
01:05:33.360
Well, I think that's what we're seeing. You know, it's, it's not that it's outdated. These
01:05:36.400
traditional roles aren't outdated. They evolve. You know, it's like science. It's emergent truths
01:05:41.120
that evolve over time. When we test, push back, we have dialectic, we have a thesis,
01:05:45.520
an antithesis, and then we, we get to the synthesis, but we don't stop at the synthesis
01:05:49.440
of where we arrive at with the emergent truth. We keep asking, we keep questioning and questing for
01:05:55.040
better questions. I mean, that's really where it's at for me, I think is asking the meaningful
01:05:59.040
questions of the answers that we receive and how we can be fulfilled, how we can be more.
01:06:05.440
And that's, I think it's the fulfillment of wisdom, right? So it's, it's a bit of an abstract term,
01:06:11.120
but the concept of wisdom, you know, isn't that mysterious. Being wise, you know, attempting to
01:06:17.600
live and die well, is as good as, is leading, I guess. When I say leading, I don't mean you're
01:06:23.840
leading other people, but you're leading as good a life as possible within the troubled conditions
01:06:28.080
of existence. And they are troubled. And the goal of wisdom, I think, is fulfillment, and how we can get
01:06:33.200
there. And it's not that she, your wife shouldn't be saying this, or you shouldn't be saying this,
01:06:37.600
you typically find that naturally, she's not going to, and you are. That's just the differences.
01:06:43.760
There are, there are innate, inherent differences biologically. And it's become a little confused
01:06:52.320
and confusing. As we've, and in a lot of respects, rightfully and positively evolved the, the, the,
01:07:02.240
the gender roles. But I think we have to keep having that conversation and, and, and participation
01:07:10.080
within that, that doesn't say all X is bad, and all Y is bad. And, you know, agree to be disagreeable
01:07:20.800
at times. Um, and, and really look at what the, what the data is telling us, what the research is
01:07:27.200
telling us, what our personal experiences inform us of, um, and, you know, talking about boys in,
01:07:33.520
in school and college. I mean, you just have to look at the data. 60% of college undergraduate
01:07:39.120
degrees are earned by women. Brilliant. Like you, we can champion the women who, great.
01:07:46.640
Then we can still go, okay, so boys, boys are lagging behind in education. 37%
01:07:52.960
more women go to graduate school. 52% of doctorates are earned by women.
01:07:57.680
Um, and on top of those numbers like that, we, we, you know, boys are hearing these messages that
01:08:03.200
they're toxic day in, day out. And, and, and we really have to, you know, if women and mothers
01:08:11.040
can champion girls and daughters, then we can champion boys, fathers, mentors, right? I mean,
01:08:18.400
that's okay to have that conversation. In fact, it's not okay. It's necessary.
01:08:26.080
You know, you, you use the word confusing. It's confusing, but I, like, I don't know if it is.
01:08:30.960
It is. I really don't think it is. I don't, I don't think it's confusing for, for a man who's
01:08:37.760
listening to this podcast or even a man who doesn't listen to this podcast to know inherently
01:08:44.160
what an instinctively, what, what he should be doing. I don't, I don't think it's inherently
01:08:49.440
confusing for a woman who, who wants to be a great mother, who wants to be a great woman,
01:08:55.360
who wants to be strong, who wants to raise her kids in righteousness. I don't think it's that confusing.
01:08:59.920
And yet we're bombarded with these messages from social media and from pop culture who say,
01:09:04.400
you're not good enough. You're not doing it. Right. You're not doing this. You're not doing
01:09:07.200
that. You're not as good as a woman. You're not as good as a man. We have to reject these ideas
01:09:12.720
because that's what confuses and conflates the situation. Yeah. I think we have to amplify the
01:09:18.320
voices of the quote unquote, good man, the good fathers, the strong mentors, the, the leaders,
01:09:25.440
the, the quiet ones, the local heroes, all, all of the builders, the laborers, the, you know,
01:09:31.360
all of that. But we also as well have to, have to empower, um, and champion the voices,
01:09:38.080
those noble equality feminists, factual feminists, empowerment feminists who want the best for women,
01:09:44.240
but not at the expense of men. I like it boys. Right. So really championing those sets of people
01:09:53.200
and calling out sometimes, you know, I was reticent to do this for quite a while.
01:09:57.520
You know, I kept hearing toxic masculinity. Well, the answer isn't to just fight fire with fire and
01:10:02.880
talk. Why aren't we talking about toxic femininity and calling people once in a while, we do need to
01:10:06.800
push back. We do need to push back on this, this narrative and the misinterpretation of individual
01:10:13.520
stories, whether it be in mainstream media, or as I call it anti-social media and stand up, speak out,
01:10:19.040
particularly in this cancel culture that, that has this public opinion of guilty to proven more guilty
01:10:24.480
and say, no, you know, and, and speak up for people, strangers and, and people in academia and
01:10:30.400
sports people in many different walks of life, because eventually it's common for you.
01:10:35.200
You know, identity politics eventually devours itself, but it's gonna, you know, it's gonna,
01:10:40.320
and has been, you know, grabbing a lot of people on the way. Um, and, and having a little bit of,
01:10:46.400
you know, moral fiber, I think, to challenge the moral hypocrisy of our times. There's so much
01:10:52.640
moral hypocrisy out there. And who's leading the conversation? Why are we talking about this again,
01:10:59.280
day after day after day? Why are you forcing me to see things through a lens,
01:11:04.000
your prism, which is negatively, uh, negative kaleidoscope, if you will,
01:11:09.760
of darkness and the worst in humanity and people saying what they hate and what they stand against.
01:11:15.200
And rather than, what do you love? What do you stand for? And, um, you know, at times I will call
01:11:23.280
out, particularly people who make false allegations. I think we have, I think victimhood has become the
01:11:27.920
new social currency, economy is booming. And I think we need to get back to a little bit more
01:11:32.240
of self-reliance and, uh, personal responsibility. And, um, the more we can take on, the more we,
01:11:38.720
the more we can lean into that portal of responsibility, um, better. And I think it's
01:11:43.440
an early age learned experience, uh, particularly again with boys in med who we, we need the
01:11:49.200
assertiveness and that aggressiveness and that physicality, fighting wars, going into burning
01:11:54.480
buildings. I don't care who it is in terms of quote unquote equality. If I'm, you know, if I'm lying in
01:12:02.560
a burning building, I just want them the strongest, most courageous person to come and get me. And my
01:12:09.120
God, I mean, don't we all, when it comes to it, nice to see. Right. I mean, I watched this video
01:12:15.200
the other day and it was, you know, a little meme or whatever video on in some, some female trainer
01:12:20.400
had, had her, she was an alligator trainer, the way I understood it. And she got her arm bitten by an
01:12:27.120
alligator and it was doing that alligator death rolled or whatever. I can't imagine what was going
01:12:32.320
through her mind is like, Oh no, no, no. I don't want to be rescued by a man. Like, I just want to be
01:12:38.160
rescued. I don't care who it is. I mean, not, not quite as dangerous or rescuing, but you know,
01:12:43.360
I've got on a plane a couple of times and, um, I'm always wanting to be looking at this, you know,
01:12:48.880
someone who's, who's not as physically strong to get those bags in the overhead compartments
01:12:52.880
could be pretty heavy. And so I'm always, you know, on the lookout to offer and help out. And I,
01:12:57.120
you know, I think that's being a gentleman. Uh, but this one first time it happened, obviously,
01:13:02.080
can I, can I help you with that? Um, excuse me, do you need a hand with that? I don't need help
01:13:07.200
from a man. Well, hang on. Are there any, I want to call out to the, you know, get on the intercom.
01:13:12.960
If there are any ladies, 175 pounds, uh, regularly work out and in good physical condition, please
01:13:19.200
come to the front and help with this. Because that's what has come down to the sector. I'm
01:13:23.760
probably a misogynist for, for offering to help, you know, um, you are, I can't believe you. I can't
01:13:30.080
believe it's the same thing with the door is like, I don't open a door because I think a woman is
01:13:34.080
uncapable. I just open a door because I think it's a risk. I, I, by the way, I also open doors
01:13:39.040
for men. I don't exclusively open the door for women. Like. Right. Standing at the dinner table.
01:13:46.480
When I'm at, you know, I'm at the dinner table. I stand when, when a woman stands or comes back to
01:13:50.720
sit and that's, that's learned behavior. I didn't learn all that growing up. That's something that
01:13:54.960
I chose to reinstall or instill in myself. And, you know, I've been laughed at. I mean, I stood at the
01:14:00.160
table and I've had to say, you know, a guy, there's been a lot of couples and a guy, what are you doing?
01:14:04.720
I'm like, I'm just standing as a mark of respect for the lake. Just really making us all look,
01:14:09.040
look bad. I'm like, I'm not, no, there's no judgment on you whatsoever. This is just a personal
01:14:14.000
choice. And, um, and there really wasn't, you know, it's not, I'm not going to apologize for your
01:14:21.040
uncomfortability as you tried to slay me with a whip covered put down in front of everyone at the table.
01:14:25.760
I'm just going to stay my course, do what I do walking on the, you know, on the traffic side of
01:14:29.920
the street when, with, with a lady on the inside. I mean, these are, these are things to me that are
01:14:35.640
like, you know, obvious, but they're not, they weren't obvious to me growing up because I didn't
01:14:40.140
know about them. Yeah. Well, and also they shouldn't be, you know, I was walking with my daughter and
01:14:44.540
she was, we were in the parking lot of Walmart and my daughter's, uh, she's, she's going to be eight
01:14:50.060
years old. And I said, Hey, hang on, just come over here on this other side. And she says, that's right,
01:14:54.540
dad. Cause it, cause a man always walks on the outside and she wouldn't inherently know that.
01:15:01.560
How would she know that? Right. Other than what I taught her. Right. And she doesn't think that
01:15:07.000
she's incapable of it. She doesn't think, I think less of her. She just thinks, Oh, here's, here's a
01:15:11.820
man who happens to be my father who respects me, who honors me, who cares about me, period. End of
01:15:19.800
story. Nothing else other than that. And if, and if she grows up and she's with a man who doesn't
01:15:25.420
walk on the outside, if you will, she, she might question it. She might ask him and that's okay too.
01:15:34.220
But rather than the strident nature of, you know, growing into a, a, a kind of the fourth wave
01:15:40.380
feminist who's like, I don't want to even be walking with a man. And if I am walking a man,
01:15:44.640
I don't need you to walk on the outside. And then she was raining and there's a splash in a puddle and
01:15:48.420
she gets soaking wet. Well, you know, I, I'd rather be soaking wet than the man. I'm like,
01:15:53.040
just stop with the nonsense. Yeah. Chill. Take it easy. You know, you don't have to be on a social
01:16:00.400
justice campaign for equality every single day. And if you are, you need to look at yourself in the
01:16:04.740
mirror and see, you know, some of the hypocrisy, um, that, you know, the equality movement quote,
01:16:11.980
unquote comes out with, cause it is a bit, it's laughable sometimes.
01:16:15.340
I, you know, Greg, I have so many questions. Um, and I've only done this once or twice,
01:16:20.280
but I just think we need to have a part two, cause you got a book over your right shoulder
01:16:23.700
called the respondent. We need to talk about that. We need to talk about family court, uh,
01:16:29.160
and family law. Um, we need to talk about all this. And so we need to do a part two. We're going to
01:16:36.440
release this. We're going to get to this guy, this out to the guys. They're going to love what we're
01:16:39.780
talking about. And we just need to do a part two. If you're open for that.
01:16:43.100
Absolutely. I'd be happy to. Yeah. I mean, I thought, honestly, I thought we'd get to it
01:16:46.820
quicker than, than we did, but like, we've been talking us about so much good stuff here.
01:16:51.960
I'm like, well, I'm not going to detract from what we're talking about to get to that. Like,
01:16:55.300
this is good stuff too. So we definitely need to do a part two.
01:16:58.840
I'd be happy to. It's actually really enjoyable. Cause it's not, you know, like you mentioned early on
01:17:03.220
being in the present, being in the now moment, you know, not worrying about the time. That's when
01:17:07.580
time flies and you, I know it's like when you're hosting a podcast, you look at the clock and you
01:17:11.540
go, hang on a second. We've gone, we've gone longer than perfectly fine. I've really enjoyed
01:17:18.000
our conversation. I'd be happy to come back for a part two and talk about the respondent and my book
01:17:22.980
and anything else you'd like to talk about. Do you want to share with us really quickly,
01:17:27.700
just how to connect with you so the guys can get primed for the conversation I think we'll have
01:17:32.020
in the next two to three weeks, uh, part two to this discussion here. Yeah, sure. My, um, the,
01:17:37.400
the, uh, real gregellis.com is kind of the hub and home for information about me, but my main focus
01:17:43.600
right now is the respondent.com that will have information about, uh, my book, uh, the respondent
01:17:50.380
exposing the cartel of family law, uh, introduction by Johnny Depp forward by Alec Baldwin.
01:17:56.240
And, uh, we can talk more about that. Um, and it's got information about my nonprofit,
01:18:02.440
the charitable extension of the respondent CPU, uh, which stands for children and parents united.
01:18:08.420
And, um, yeah, that's really the, you know, the usual social media channels, uh, you know,
01:18:13.440
Twitter and Facebook and blah, blah, blah, get your dopamine hits, but don't do it too long for you
01:18:17.840
to put the phone down. Uh, thank you. Tend to that device dependency. Um, but yeah,
01:18:22.780
the respondent.com, uh, real gregellis.com. They're the two websites I would suggest.
01:18:26.860
And then everything kind of flows out from there. Excellent. We're going to sync it all up for the
01:18:30.780
guys. And of course you and I are going to stay in touch. So guys, if you're listening to this right
01:18:34.140
now and you want more of the conversation we're having, uh, know that part two is going to be
01:18:38.300
coming out in, in a week or two or three weeks. And, uh, I've got a list of questions. I never make
01:18:45.540
questions ahead of time, but based on our conversation, I've got, I, you, you may have noticed me
01:18:50.900
putting my head down. I'm not checking my phone. I'm writing notes. So I've got a bunch of other
01:18:56.000
questions that I need to ask you. And I'm looking forward to part two, Greg. Thanks for joining us
01:18:59.780
today, man. I really appreciate your insight. I'll end with one question for you that might tee up
01:19:04.900
something in the book or some of what I talk about in the book. Which country do you think is the world
01:19:10.080
leader in children growing up in single parent households? Single parent households.
01:19:16.040
I mean, I would say, I would say the U S I would say our country.
01:19:21.620
Correct. And the next question will be why, but we can talk about that the next time
01:19:26.700
I like that, man, your T, your, your, your Tina little, little teaser there.
01:19:30.580
It's like, you've been in Hollywood. You know how to put those teasers out there.
01:19:33.320
Well, it's good. It's important because, you know, every day in our family law system and
01:19:37.620
divorce courts, 4,000 children lose a parent. That's every single day, 4,000 children lose
01:19:43.840
a parent. And, um, I've explored some of the reasons why, and we can, we can, we can talk
01:19:49.980
about it. It's not, not necessarily all just about that because my harrowing dystopian story
01:19:54.380
is part of the respondent and many other men and many other fathers have been through, you
01:19:59.080
know, tens of thousands have been through similar and, uh, families and children. And, uh, so I'm
01:20:04.620
trying to, I'm trying to be of service. I'm trying to put something good back into the world.
01:20:08.220
Um, but yeah, we will, we'll do a part two. I'm rambling. Yeah. I, I feel like, I mean,
01:20:15.120
this is a great discussion, so don't take this the wrong way, but I feel like I may have
01:20:18.260
failed the guys because quite honestly, we've never had a discussion about family courts and
01:20:24.480
family law. And I know that there are thousands, literally you're, you're talking about 4,000
01:20:30.060
children a day. There are thousands of men who are losing their sons and daughters.
01:20:37.140
That's right. There is, this isn't a conversation we've had. We need to have this come. So like
01:20:42.280
it's imperative that we do the followup conversation. I think so too. There are so many, so, so many
01:20:48.120
harrowing stuff. I mean, I get emails now after the book came out, I get so many emails a day
01:20:52.700
with people sharing their stories. I mean, you know, harrowing stories, you know, people
01:20:57.260
who've been serving in the military who come back, you know, men who come back and they, we'll
01:21:04.040
talk about the details of stories like this, but they are suddenly homeless and unable to
01:21:09.580
see their families and personal examples of that.
01:21:13.180
Right. And, and there are reasons for this. And I think it's the conversation that we haven't
01:21:18.360
been having. I think many people in organizations and movements have been talking about this,
01:21:22.040
as I've found out recently after my book came out for decades, that there hasn't been the
01:21:27.600
multimedia conversation and, and voices amplified to actually discuss why it's happening. Who's
01:21:35.360
incentivized, you know, the family law cartel that I talk about in the book is a $60 billion
01:21:40.400
a year industry. And there is legalized child trafficking going on, uh, kidnapping of children.
01:21:47.120
I mean, it's, it's harrowing when you get into it, but I do think it's a national, um, health
01:21:52.560
emergency, maybe even a mental health or physical health emergency that nobody seems to be talking
01:21:58.320
about and caring about unless you're actually, you find yourself in the system. So what I'm
01:22:02.800
trying to do is get this, this conversation going, um, and really talk about these, because
01:22:08.560
I think it affects all of us. If we actually stop for a moment, we all know someone who's
01:22:12.960
had a relationship breakdown or, um, divorced parents, or we're divorced, or we know someone
01:22:19.760
who's divorced or being through the divorce trap and the zero sum game of divorce court.
01:22:25.440
And, and it's all really, when I looked, the reason, one of the reasons I wrote the book,
01:22:28.720
and I'm going to stop in a moment because I know there's part two coming up, was I needed to,
01:22:32.560
I didn't want to, I needed to, there aren't, there weren't any books to help me as a man and a father
01:22:38.480
get through when my personal crisis suddenly hit in a moment, literally in a moment, I went from
01:22:46.880
beautiful life, kids in a private school country club, like the life I had earned,
01:22:52.080
the privileged life that I'd earned to within eight hours, I was homeless, almost destitute
01:22:58.480
and being used as a human toilet while I was incarcerated. So we can talk about that the next
01:23:03.200
time. We're going to hit on all of it. It's so, so important. And I know the guys are going to
01:23:08.160
resonate. Greg, I appreciate you. I appreciate your work. I, this is going to sound stupid,
01:23:13.040
but take it for what it's worth. My kids and I are going to watch pirates tonight.
01:23:17.520
And I'm going to say, I got to talk with Greg today and they're going to be so excited about it.
01:23:22.240
So thank you. Well, I appreciate you. I appreciate what you do on this, on this show and everything
01:23:27.360
that you've been doing. I appreciate your wife because without her, you'd have a harder time
01:23:31.760
being here and probably wouldn't enjoy it as much. I just had to say that. And yeah, thank you. And in
01:23:37.520
terms of pirates, you know, you've, you've got to be the best podcaster I've ever seen. How's that
01:23:43.120
for you? A line from the, a line from the pirates? Dang. I'm going to save that. I'm going to save
01:23:47.360
that and show that to my kids. Ryan's got to be the best podcaster I've ever seen.
01:23:53.760
Perfect. I love it. I love it. All right, brother. I appreciate you. You and I are going to stay in
01:24:00.720
touch. We're going to do this follow up in a week or two and we'll go from there. So thank you very much.
01:24:04.720
Sounds great. Thanks, Ryan. Be well. All right, guys, there you go. My conversation
01:24:11.760
with the one and only Greg Ellis. I was so glad that I was introduced to Greg and so
01:24:16.960
fortunate that we were able to have this conversation. As I said, to kick this thing
01:24:20.960
off, we are going to be doing a part two. So I want you to stay tuned. I want you to subscribe,
01:24:25.920
leave the ratings and reviews because when part two comes out in the next several weeks,
01:24:30.480
which is going to be more geared towards the other part of this conversation, which is father's
01:24:36.480
rights and the family court system and how it might be stacked against men. This is something
01:24:41.920
you're going to want to tune into, whether it's personally impacting you or somebody, you know,
01:24:46.000
or maybe you aren't in this position, but you need to be equipped and armed with the right
01:24:51.520
information to make sure that you protect your rights. So we're definitely going to get into that as
01:24:55.280
well. Connect with Greg on the socials, connect with me on the socials, take a screenshot,
01:25:00.880
let people know, shoot them a text screenshot and tag me and Greg on Instagram, Facebook,
01:25:05.440
Twitter, wherever you're doing your social media thing, and let people know what you're listening
01:25:09.440
to. Tell me what you liked about the show, what you didn't like, what you would like to hear more
01:25:14.080
about. And we're going to cater these conversations we're having towards you. It's always been my goal
01:25:19.040
to serve you as best I can. And hopefully this one did. I know it did for me. So guys, with that said,
01:25:25.120
get after it, go out there, take action and become the man you are meant to be.
01:25:30.000
Thank you for listening to the order of man podcast. You're ready to take charge of your life
01:25:34.560
and be more of the man you were meant to be. We invite you to join the order at order of man.com.