ZUBY | Common Sense in Uncommon Times
Episode Stats
Length
1 hour and 23 minutes
Words per Minute
192.88786
Summary
In this episode of the Order of Man Podcast and Movement, host Ryan Michler is joined by rapper, entrepreneur, podcast host, and public speaker, Zuby, to discuss the dangers of tribalism, the motives and intentions of our government overlords, and elites, and why empathy is crucial in dialogue and ultimately how to recapture common sense in uncommon times.
Transcript
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Increasingly, it seems to be that we're losing much of the common sense that we collectively
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once possessed. Common sense has been replaced with quick soundbites and clapbacks on social
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media and manufactured outrage, all designed to drive clicks and capture eyeballs and attention.
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But my guest today is using his voice, social media, and any other platform available to share
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his common sense, rational approach to some of the world's most pressing concerns. His name is Zuby.
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And I know many of you are already familiar with his work. Today, we talk about the dangers of
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tribalism, the motives and intentions of our government overlords and elites, how to have
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real conversations that actually drive change, why empathy is crucial in dialogue, and ultimately
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how to recapture common sense in uncommon times. You're a man of action. You live life to the
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fullest, embrace your fears, and boldly chart your own path. When life knocks you down, you get back
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up one more time, every time. You are not easily deterred or defeated, rugged, resilient, strong.
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This is your life. This is who you are. This is who you will become at the end of the day. And after
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all is said and done, you can call yourself a man. Gentlemen, what is going on today? My name is
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Ryan Michler, and I am the host and the founder of the Order of Man podcast and movement. Welcome here
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and welcome back. If you are new and just joining us for the first time, this is a movement and
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specifically a podcast designed to give you the tools and conversations and resources and guidance
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and direction, everything that you need to become a more capable man for yourself, for your family,
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your community, your employees, colleagues, coworkers, friends, et cetera, et cetera. So what we do is
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interview incredible men, extract some of their knowledge and wisdom and expertise, distill that
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information and give it to you so that you can take that information and most importantly, apply it in
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the real world because it's not enough to talk. We need to apply the principles that we're learning
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and hearing from with our guest experts. Today, I've got Zuby back on the podcast. I know a lot of you
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guys are familiar with him. He's got such a large reach that I'm sure there's a lot of crossover here
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and I figured it'd be good to have him back. We had an opportunity to spend four or five days
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together last week here in Maine, my place in Maine. And, uh, since I had him on two years ago,
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his reach and his impact has only grown exponentially. Uh, and we get into why that is,
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but to give you an idea, he's got over 500,000 followers on Twitter. He's got nearly 1 million
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followers across all of his social media platforms. Uh, he's a graduate of Oxford university. He's a
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rapper, a podcast host, an entrepreneur, a public speaker. He does so much. Uh, and today, uh, we're going
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to hear why his message continues to resonate with the masses and take some of that practical
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common sense, rational approach to life. And again, apply it in ours before we get into the
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conversation very quickly. Just want to mention, uh, my friends over at origin, Maine, starting to cool
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off here in Maine a little bit. Maybe it's not quite cool where you are, but it is coming. Winter is
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coming. Uh, and if you're looking for American made products, boots, denim, geese, rash guards,
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uh, leatherworks, belts, wallets, et cetera, et cetera, make sure you check out origin, Maine.com.
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And today I specifically want to talk about their denim. They've got their Delta jeans, which have a
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very light fabric denim material, but it's, it's got some stretch in it too. So if you're active and you
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move around and whether that's working out or just being active in your day-to-day activities or,
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or your career line of work, uh, the denim, uh, Delta jeans are your go-to again, a hundred percent
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made and sourced in America. So go to origin, Maine.com origin, Maine.com. And when you do use
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the code order, O-R-D-E-R at checkout. All right, guys, with that said, let's get to the conversation
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with Zuby. Enjoy. Mr. Zuby, what's up, man? Glad to have you out here to Maine. No doubt, man.
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Happy to be here, brother. Did you come to Maine on your last visit or is this your first trip out
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here? No, it's my first time in Maine ever. We've had a lot of really good conversations just in the
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past, like 24 hours. I kind of wish we would have been able to hit record from the minute we started
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talking to now, but we'll still have some good conversations. Absolutely, dude. I'm all about
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conversation. What are you thinking about your trip out here? Man, I'm so happy to be out in the States
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again. I'm so happy to be out in the States again. It's been two years since I was last out. A lot of
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stuff has happened and my own profile and the platform of my message has grown very, very
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significantly since the last time I was out. And it's one thing to see numbers go up online, but as I was
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saying to you before, it's another thing to have people coming up to you in different cities, even
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places you've never been before, telling you about how you've impacted their life in a positive way
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or just help them to feel more sane throughout this 18-month period with all of this weird
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pandemic-related stuff going on, whether you've helped them with the physical aspect and mental
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aspect through my book, Strong Advice, or just following me on Twitter or listening to my music,
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whatever it is, the fact that people of all different ages and walks of life are able to
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take something positive from what I do and the fact that that's now a global phenomenon. I mean,
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I'm from the UK, so to be out here in US, in Maine, Florida, Texas, all these different places,
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businesses, and there's people who know who I am and care about what I'm doing and are so happy and
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excited to see me. That's phenomenal. What do you attribute the amount of growth that you've had
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with your social media profiles and platforms and everything that you're doing? You know, because
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there's a lot of people out there who are putting content out, right? But aren't as growing as rapidly as
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you, why do you think that is? I think it's because of authenticity. And I think it's because
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although I can only ever speak for myself and I only ever intend to speak for myself,
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as a byproduct of that, I do speak for hundreds of millions, potentially billions of people who share
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my thoughts and who perhaps are not able to articulate some of them in the same way I do.
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Or even if they can articulate them, they don't have access to hundreds of thousands or millions
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of people to hear what they're saying. So to give an example, during this 18 month period,
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no matter where you are in the world, everyone's been dealing with this COVID thing. People have
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questions, people have concerns about the virus itself, but then also at this stage, largely the
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response, right? You're seeing all these different governments responding in different ways.
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People are worried about loss of their freedom. People are worried about their mental health,
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their physical health, all of the downstream economic impact, so on and so forth, impact on
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children. And the media is not keen to really talk about this. So the mainstream sources, you're not
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getting a lot of those open, honest conversations and questioning. Whereas all throughout, I'm there
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raising my own questions and my own concerns and voicing my opinions. And lo and behold, there are
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millions and millions of people out there, possibly billions who feel the same way. And perhaps they're
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afraid. A lot of people are afraid to voice it. Other people are voicing it, but they don't have
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access to a large platform. Some people want to voice it, but they don't really know how to...
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Not everyone's great at articulating their thoughts. Sure. And as a rapper and as a podcaster and as a
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public speaker, that's my job. All I really do is articulate thoughts and ideas in a way that other
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people struggle to. It's the same way that... Well, I was going to say, you said something
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interesting. Last night we're sitting around, my wife and you and I were sitting around talking and
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you said, you had this thought and I saw a little bit of it, like the gears turning in your head.
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And you said something to the effect of, I just need to figure out the right way to word the
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message so it resonates. And I think that's what you're talking about here is you don't just dump
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out whatever, word vomit, whatever comes to mind. You're very deliberate and calculated about the
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way that you communicate a message so that people can receive it. Yeah. A lot of it is also just
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thinking out loud. And I think perhaps that takes a level of courage to do. So a lot of people follow
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my Twitter account. I've got one of the most active Twitter accounts on the entire platform.
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And with a lot of that, it's just me thinking out loud. Sometimes it's things that I've thought
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about a lot and I've formulated and I'm writing in a particular way, as you said. Oftentimes, or me
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having this conversation with you right now, I'm just thinking out loud. I don't choose to... I used
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to keep my thoughts very much to myself. And then I found both through my music and through social
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media and video and podcasting. Actually, there's a lot of value, not just for myself,
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but in the world and just sharing those thoughts and ideas and getting that feedback. You can only
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do so much thinking by yourself. If you just sit in a room alone and you think about any idea,
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you're limited in your capacity. You need another person or other people to bounce ideas off of.
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Or to challenge a particular thought, which we've done plenty of. You know, I said something,
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I don't agree because of this. And that isn't... I think people take that in today's culture as
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like a verbal attack or a microaggression. And when you and I have minor disagreements,
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I take it as a challenge of like, well, let's flesh this out. Like, here's my thought. Well,
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here's my thought. And we come to some mutual understanding.
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Absolutely, man. Steel sharpens steel. I mean, if you were... I know you do jujitsu training,
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right? How much training can you do alone? Yeah. I mean, not... Right. Well, you know,
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you can do some. I mean, you can work on technique, but you got to have somebody push you against you.
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Yeah. You need someone else there to optimize your training, right? Physical or mental. And it's the
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same. You can also do the same thing online. If I'm there and I just put a tweet out or I put a video
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out and I choose to just share it out there, maybe it's only an idea I've thought halfway through,
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or maybe I just have a question. I just have a question. I'm just like, okay, why aren't we
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talking more about natural immunity? Right? That's something that's strangely absent from the
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general conversation. You've had this hundreds of millions of people have contracted this particular
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virus and thus now have the antibodies. Why is that not part of the narrative? Why are the
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journalists saying, wait, why aren't the journalists saying, hey, what about natural immunity? What about
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this? What about that? Right? And so I'm just putting that out there. And also,
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by me putting it out there, it gives inverted commas permission for other people to then broach
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that because people are kind of scared and worried and they're like, ooh, can I talk about this? Can
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I talk about that? And actually by someone prominent, and there's people with way bigger
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platforms. I mean, this is something Joe Rogan is great at. If he broaches a subject, then it kind
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of shifts the Overton window slightly. So it's like, oh, now people are willing to talk about that
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particular thing because he kind of gave permission. So I think that's a lot of the value of it. And I
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always say conversations are so important on every level because there's only ever three ways to solve
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any conflict. There is conversation and debate and discussion. There is separation, segregation,
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divorce, or there's physical violence. That's all. Those are the only three ways you can solve any
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conflict. It doesn't matter if you're talking between countries, between a husband and a wife,
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between siblings, between friends, political, religious, whatever. Those are the only three
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options. So that first channel always has to stay open. Whenever people start trying to close that
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first channel down, that's part of why I'm very anti-censorship, anti-de-platforming, anti-this
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concept of, oh, you can't talk to this person, you can't talk to that person. Because if you can't do
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that, then it leads to the second, right? Which you do see when you're seeing people, oh, I unfriended my
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friend on Facebook because he won't vote for Trump. I disinvited my cousin from my wedding because
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they won't take the vaccine. I dropped my friend because he voted for Brexit or all of this nonsense.
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It's like, okay, so you're choosing now to segregate society. But isn't there a time and a place where
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that actually makes sense? Potentially. As I said, that is a way to solve a conflict,
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right? You know, you go your way. I'll go my way. You don't think, right? That's what a divorce
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is, right? Two people who were married, they've decided, or at a lower level of relationship breakup,
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you know what? This is not working. There's this conflict. It's not working. The best way forward
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is for us to separate. You know, that doesn't mean that the discussion necessarily has to totally
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break down either, but that's a way. I mean, to some degree, you could say that this is what,
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although it happens somewhat organically, countries are like that to some extent,
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whereas they communicate. But if you have like a huge clash of cultures or totally different
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belief system, it's like, okay, well, we're this country over here. We're this country over here.
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You guys do your thing. We'll do our thing. You can still communicate, et cetera.
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But again, but even still in those cases, if the communication breaks down totally
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and those individuals or groups come into contact, then they come into conflict. That's what wars are.
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Yeah, that's true because there might be some boundaries there. Again, I'm thinking about it
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through the lens you're looking at, whether it's a country or relationship or whatever. And there are
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usually some boundaries there that whether or not they're communicated or are there, right? There's
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even boundaries between friends. You and I have boundaries, right? Whether we communicate them or not.
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And if we don't communicate those boundaries, it's likely that I'll cross your boundary or you'll
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cross mine. Even if it's not with no ill intent, it just happens. And then you react or I react and
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so it goes. It does. And, you know, communication is, I think being a powerful communicator and being
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competent at communicating is, I think more than ever, it's, it's rare and it's a little bit of a
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superpower. Whether you're talking online or offline. I think that a lot of people, especially
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younger people have become really bad at communicating. There's very poor communicators.
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I think this is why you're also seeing this, the rise of whether it's cancel culture or it's these
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students at universities who can't handle a speaker who they disagree with. And so it's just,
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it's all shut it down, de-platform, shut it down, censor. It's not, okay, let's have these
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conversations and let's share ideas and let's try to understand each other. I mean, you see this
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across, I mean, the most obvious example would be just across the political aisle. When you have
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this, you know, it's sort of an artificial binary split where you have, you know, the left and the
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right or Democrats and Republicans, labor and conservative, however you want to put it, liberal
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versus conservative, whatever. And people in the past, sure. There's always been political
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conflict. That's not anything new. However, if you were to just go back to the nineties or even
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the early thousands, it wasn't as polarized, right? There wasn't this notion that everyone who votes
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for the other party or the other candidate is somehow evil. Yeah. An evil piece of human
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or something. Right. Right. I don't, I don't know. I mean, maybe this, maybe this did happen to some
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degree in the past, but this notion of segregating yourself from your own family members, your own
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friends. I mean, that's literally a person saying that their allegiance to the party is more important
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than their relationship with their brother, their sister, their son. Do you think it's, do you,
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do you think that's the thought going through their mind? Cause I think the thought would be more
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my allegiance to my ideology is more important than this relationship. And they look at it as a
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virtuous thing. They do, but they're wrong. Right. And whether they're right or wrong, I agree,
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but I think that's how they're viewing it. I don't think they look at themselves as like a party person.
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I don't necessarily think they do, but oftentimes people, the way they frame it or the way they think
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of it isn't necessarily what it is. Right. I mean, if you no longer talk to your brother
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because he voted for a different political, but not because he did anything to you or because,
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but you know, he, Oh, he's just, he voted, he voted away. I don't like then by definition,
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you are putting, you are putting politics over family. You are putting the party over family by,
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by definition. Right. You know, you know, he's not a,
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I guess the reason I ask is because it's this, this concept of tribalism. Right. And I think
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people were all, we're all tribal. Yeah. Whether it's team Zuby or the, the, the Red Sox is your
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team or what it like, we all have tribes, right? But I don't know that people believe themselves to
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be as susceptible to group think to tribe think as they actually are. Yeah. I agree with you.
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I agree with you. And this is why it's important for people to be aware of this because if you're
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aware of your own, look, there, there's a lot of forms of cognitive errors. There's cognitive
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dissonance, group think, sunk cost fallacy, confirmation bias, uh, tribal allegiance,
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so on and so forth. Pure pressure. We're all subject to nobody has perfect thinking,
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nobody's thinking is perfectly rational and unemotional and so on and so forth. So we're,
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we're all subject to this. Right. And you see it in different ways. I mean, even in you invest in
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the stock market, right. Or you invest in cryptocurrency and when the price is going up and up and up,
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what, what feeling is generated? You want to buy more of it, right?
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No, you shouldn't do. Exactly. Even when you're aware of that and then, Oh, the price drops,
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you know, you're in Bitcoin. Oh, price dropped 10% in a day. The urge is to sell. Sure. The urge
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is to sell, even though logically, if you think calmly and rationally, assuming you believe in
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the investment, that's the time to buy. Right. Um, but human beings have this, these cognitive errors.
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If there are, I mean, if you look into the Ash experiment, which is the one where they draw the
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lines, I don't know if you've seen that. Uh, keep going. Maybe I don't know. Okay. The Ash
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experiment is where there's a room full of people and really one person at a time is being tested
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and they, they draw different lines on the board, right? You draw three lines, uh, and they're of
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different lengths and you ask the group, okay, which one is the longest? And you can clearly see
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which one is the longest. But if the majority of people say that the shorter one is the longest,
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then the person being tested, who's not in on this will normally majority of times,
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they will go with what the group says, even though with their own two eyes, they can see
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that that line is longer than the other one, but they're, they pick the shorter one because
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everyone else is picking the shorter one. Have you seen the experiment they did along the same
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lines? And I have heard of that experiment that what, uh, they're, they're at maybe a doctor's
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office or, or some sort of waiting room to go into a meeting. And the people who are part of the
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project, one of them will stand up every five minutes or whatever. And at first the person
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who comes in, it doesn't know about, it's like, why is this person standing up? And if they have
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like two or three people standing up every five minutes and then sitting down that person who no
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longer, who doesn't know anything about the project will also stand up with them. Then when
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the controls leave, the controlled people leave, that person will continue to do it. Even when new
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people come in and that's just trickles down from there and they don't even know why they're doing it.
00:19:43.320
No, no, no. This is, this happens. I mean, we've seen this with the mask thing. Yes. Yes. You see
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it with the mask thing. And, and you could, you can, I'm sure over the past 18 months, regardless of
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where you live, if you're listening to this and again, no one is immune to this because human beings
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are social creatures. If you walk into a room of 50 people and nobody is wearing a mask, if you wear a
00:20:05.100
mask, you feel weird. Yes. You feel totally out of place. And in most cases that person will take it off
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to be in the majority. Similarly, if you've ever been in a room, I know this cause I haven't worn
00:20:17.740
masks very much at all throughout this whole thing. But still, if, if you go in somewhere where
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everyone is wearing one and you're the one who's not, you feel a sense of social pressure,
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even if no one says anything, you feel like the odd one out. And so oftentimes people will put it on
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just to comply. And this shows, you know, people are not, you're not worried about like a virus in
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itself. In many cases, it's more about fitting in. It's more about the compliance and acceptance.
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And the majority of people want to be in the majority. That's just how human beings are.
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It's, it takes a certain personality trait to not really care about what other people are doing and
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to not give it, give into that. Um, when is that? So, you know, there's times where obviously that's
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appropriate. You know, I think about a scenario where there might be some sort of, uh, let's,
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let's take a natural disaster or you're climbing Mount Everest. You know, clearly there's going to
00:21:11.320
be somebody who is more, has more expertise or knowledge, uh, is capable of handling and navigating
00:21:18.840
that situation. And at times it makes sense to default to, to that individual. Absolutely. So
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when is that appropriate and when is it not appropriate and when should you be standing up?
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That's a great question, man. Um, I think for me personally, and everyone, everyone is going to
00:21:37.400
be different with this for me personally. I, and I, I'm not someone who honestly has ever really cared
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about fitting in with the majority. I'm just wired that way. And for me, it just comes down to,
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does this make sense to me? Right? So I don't have a problem with authority in itself.
00:21:55.040
When you say, does it make sense? Are you talking about logically or is that sort of an intuition?
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Like what does that feel for you? I mean, logically. Okay. So, so to use the same example,
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because it's timely and, you know, I know I talk about the COVID thing a lot, but to me that it's
00:22:08.880
psychologically, it's been such a fascinating experiment. Okay. So if you were to take the
00:22:13.820
mask thing, okay. Can you, can you pass on a virus you don't have? No. Okay. So if you are not sick
00:22:23.640
and if you don't have the virus, why are you wearing a mask, right? You're trying to stop
00:22:29.880
yourself from spreading, assume, assuming that's a whole nother debate about whether masks do
00:22:35.080
anything, but even assuming they've worked, it would, it would only make sense for somebody
00:22:38.880
who is sick and maybe they're, they're coughing or sneezing, et cetera, to wear one and wear a
00:22:43.900
specific one that would actually block transmission. If they're sick and they're in public, right?
00:22:50.420
There's no logical reason why someone wandering around outside or driving in the car alone or
00:22:55.520
whatever. And any, well, anyone not sick period, there's no logic to, to not wear it, to wear a
00:23:00.060
mask. Well, I think the argument to that in particular, there's two that I've heard. Okay.
00:23:04.140
One is, well, you know, asymptomatic. The other is, uh, and we've heard even Fauci say this is the,
00:23:11.860
I want people to see, like I'm putting on, it's performative, right? I'm putting this on. So
00:23:16.680
people have a quote unquote, good example. I think he said something along those lines.
00:23:22.000
Yeah. Well, neither of those are good arguments to me, so I won't do it. And that's, that's it
00:23:27.620
for me, right? That's the calculation. It's not me trying to be a jerk or to go against the grain
00:23:32.440
for the sake of going against the grain or whatever. I'm just like, no, that doesn't make sense.
00:23:36.020
So I don't care how many other people are doing it. It doesn't make sense. I mean, if someone said
00:23:41.300
that to go into a supermarket, you should walk in backwards.
00:23:46.340
No, it's like your mom used to say, like, if, if your friends jumped off a bridge,
00:23:51.520
Yeah, exactly. Right. Or it was something that's, you know, not even that, uh, you know,
00:23:56.400
life or death. Sure. Right. If it was just simply, yeah. You know, every time you walk into a door,
00:24:00.900
walk through a doorway, you should walk through backwards. Right. Because science, right. I'd be
00:24:07.140
like, that makes no sense. I'm not doing that. I'm not doing that. Cause it doesn't,
00:24:10.620
it doesn't make sense. If it makes sense, I'm happy to follow rules. I'm happy to follow authority
00:24:16.100
that makes sense. I'm not by default, someone who's a rule breaker or a rebel or whatever.
00:24:23.340
I'm just like, wait, hang on. Especially if you're introducing something that's
00:24:26.980
very, very much an inverse or antithetical to normal human behavior. Okay. So prior to 2020,
00:24:33.740
nobody wore a mask in public, unless you're trying to rob somebody or you're trying to like
00:24:38.560
steal from a bank or somebody, nobody did it. So if you're going to introduce something that is so,
00:24:45.640
you know, literally the reverse of, of normalcy, then you need to have a darn good reason
00:24:52.360
why you're doing it. Like, I'm not someone who's just going to be like, yes, sir. Oh,
00:24:56.500
you know, Fauci said, or, you know, the, the, the authority is like, no, the authority needs to
00:25:00.720
have a reason. If they're like, you know what, wash your hands. I mean, I already washed my hands,
00:25:05.360
but it's like, yeah, that makes sense. Right. Why? Because you get germs, bacteria,
00:25:08.460
virus, they're on your hands. You know, you're going about and about perfectly makes sense.
00:25:12.780
It's totally, it's totally logical. If they say, uh, when you enter a restaurant, you should wear
00:25:17.600
a mask because you enter. And then once you're seated, you can take your, I'm like, I'm not
00:25:21.000
doing that. That's stupid. You know, COVID only works at certain nights, you know, anything above
00:25:24.440
three to four feet. So we're safe right now because we're sitting down. Yeah. So that doesn't make sense.
00:25:28.980
If they say, oh, if you're sick, if you've got, you've got a cold, you, you're, you're, you're sneezing,
00:25:32.600
whatever, you know, you should stay at home and maybe get it. I'm like, sure. I mean, I, I had COVID
00:25:36.480
and I knew when I got, I was like, Ooh, I'm feeling kind of, I was like, you know, I should
00:25:40.020
get a test because I don't want to, you know, lo and behold, I actually, most people don't want
00:25:46.040
to spread diseases. You know, even if you have a cold, most people will avoid going out and about
00:25:52.240
in public and potentially giving it to someone. I didn't need it. And they're respectful of other
00:25:57.440
people. Yeah. Yeah. Of course. Yeah. You know, I do also trust in human. This is the thing about a
00:26:02.680
free society is you have to allow adults to make decisions, even if sometimes those decisions are
00:26:12.840
not always what is best for them. And even sometimes potentially impact other people, right? That's
00:26:19.900
just part of living in a free society. There's always going to be a trade-off between freedom
00:26:26.040
and liberty and at least the perception of safety and security. Well, and not only that,
00:26:32.060
so let's take COVID and, and, you know, let, let, let's say that I'm, I'm deeply concerned about
00:26:36.860
COVID. Uh, and, and you're not, let's just throw this out there as a hypothetical. Uh, and you decide
00:26:43.140
to go unmasked and you go to the store and you go to the movies and you live your life the way that
00:26:46.440
you see fit. Well, people will say, well, you know, you have to worry about other people like me,
00:26:53.480
who is deeply concerned, for example, of COVID, but I get to make decisions too. And it's not
00:26:59.560
your responsibility to acquiesce to my concerns and my lifestyle. Right. And I think that's where
00:27:05.860
a lot of society has gone is that, well, you know, you have to be deeply careful and care about other
00:27:10.820
people. And they forget that other people can make their own decisions. If you're afraid of COVID
00:27:16.000
stay inside, you know, you, you have, you, you have to live your life too, but it's nobody's
00:27:21.140
responsibility to make you feel good or better about the way you choose to live or the way you
00:27:26.420
choose to respond to scenarios. Yeah. It's the infantilization of society is treating adults
00:27:32.380
as if they are just children, perhaps even toddlers who literally don't know at all what is good for
00:27:39.720
them or, or what is safe. And honestly, I think it's quite, I think it's quite insulting. Even with the
00:27:47.280
notion over the last year, the whole narrative was about saving grandma, right? Protecting the
00:27:52.040
elderly and so on. I mean, you're talking about people who have been on the earth for six, seven,
00:27:57.220
eight decades. They, they clearly know how to survive. Well, in other than that, why don't you
00:28:02.580
let grandma and grandpa make that decision? That's what I'm saying, right? You're trying to make
00:28:06.520
decisions. I'm not going to try to make decisions, tell someone who's 40 years, my senior, what is best
00:28:11.940
for them or exactly what, or try to force them. You could say, look, these are, these are the
00:28:15.860
guidelines. Look, this is who it's affecting. These are the potential hospitalization and death,
00:28:20.400
death rates in, look, if I ran things, my approach would be very simple. I'm very pro information
00:28:27.240
and I'm very pro liberty. Okay. It would be, as the data comes out, it would have been, okay, look,
00:28:36.000
these are the, these are the risks in different age groups. Okay. If you're under 20, honestly,
00:28:42.060
this thing's a nothing burger. Honestly, the probability of you getting hospitalized,
00:28:46.780
let alone dying is microscopic. It's, it's, it's less dangerous than the flu, right? You've got a
00:28:52.460
much greater risk of the freaking lightning strikes, like let alone drowning and traffic accidents and
00:28:57.460
things like that. If you're under 30 and you're remotely healthy, same thing under 40 and healthy,
00:29:03.480
mostly same thing. If you're, you know, if you're over 50, especially if you have some comorbidities,
00:29:08.460
you might want to exercise some, some caution and give, give people the numbers, right? Give people
00:29:13.580
the numbers, right? And then say, oh, okay. You know, if you're over 70, especially if you have
00:29:17.460
one or two more comorbidities, it's not a death sentence, but you know, at worst you could be
00:29:23.540
talking maybe somewhere between a 5%, 10% potential death rate. So especially prior to treatments
00:29:30.780
becoming available, et cetera, you know, we'd recommend you take these particular cautions. If you,
00:29:37.180
if you've got to stay home or work from home or do this, or have someone deliver your groceries for
00:29:41.380
you to minimize exposure, whatever it is. And again, this should be still be your choice. This
00:29:45.580
should still be your choice, but this is what we recommend. That would have been my approach,
00:29:50.440
but the problem, the problem with what you're saying is you can't consolidate power using that
00:29:54.740
approach. I know, but this is the thing, right? The people, it's not a problem for me. I'm saying
00:29:59.600
the people in power, that's the problem is they don't get to consolidate more and grasp more of it.
00:30:04.620
I'm fully aware. If they let people make their decisions. I'm fully aware. And this is a huge
00:30:08.660
problem in politics is that oftentimes the people in these positions are the people who are power
00:30:14.480
hungry. They're often the people who you'd actually least want in those positions. A lot of times why
00:30:20.620
it's hard to get good people into politics is because they don't actually want to control
00:30:26.140
everybody else that much. Right. So naturally you attract people who are much more authoritarian
00:30:32.020
and who lack the humility to accept that they actually don't know. I mean, the notion that one
00:30:38.960
person is the, whether it's the governor of a state or the mayor of a city or the president or prime
00:30:45.140
minister of a country, the notion that one person or a small couple dozen people know 100% with
00:30:51.320
certainty, what is best for millions and millions of people is absurd to me. It is right. They don't even
00:30:58.420
know your name. Right. People are out there acting as if these so-called leaders care so much about
00:31:06.240
them and care more about your own grandma and granddad and parents than you do. Right. Which
00:31:12.280
again is insulting. Right. Like, look, no one cares about my family. As it should be. More than it. No one
00:31:17.580
cares. No one cares about your family. Of course. More than you do. Of course. So with them coming out
00:31:21.700
trying to mandate, look, Ryan, this is, you know, you, if you want to protect your kids, you want to
00:31:26.640
do like, they don't even know who your kids are. They don't care about, they don't care about you
00:31:30.900
because they don't even know who you are. And they're trying to force this and force that and
00:31:34.280
force this. And whereas you've done your own risk analysis and calculation and thought, okay, this is,
00:31:39.560
this is what makes sense. There could well be families or individuals where they need to be
00:31:45.000
hyper cautious because they've maybe, they've got a family member who's elderly and they've got these
00:31:50.340
various conditions and they've got a weakened immune system. And so that particular group of
00:31:54.740
people needs to exercise a much, much higher level of caution. And that's their, and that's their
00:32:00.140
responsibility to bear. And it's also their Liberty. I 100 support their, I 100% support their right to
00:32:06.300
do that. I'd even go as far as saying, if you're going to have, um, you know, given where we are in
00:32:11.260
society, where you do, you've got taxes and you've got trillions of dollars or pounds to deploy in
00:32:18.400
various groups, I'd even say, look, let's direct the resources towards those people, right? Keep
00:32:23.760
people working, right? If you're young and you're healthy, like, what are you doing? Stopping people
00:32:26.920
going to work, pulling kids out of school, all that keep people working, keep the system going.
00:32:31.360
And then we can direct some resources towards the 10% of people who genuinely are at risk from the
00:32:39.960
virus itself. Right. And they're caretakers, right? If it means they need six months, they need even one
00:32:45.080
year until we've got some things worked out. I'm like, cool. That, that makes sense. But instead
00:32:52.120
it's, it's, it's all been this one size fits all lock down everybody, take all the kids out of school,
00:32:58.380
lock down this, shut all the businesses, do the all. And it's just like, this was totally,
00:33:03.080
totally, totally unnecessary. Um, but yeah, coming back, coming back away from the pandemic situation
00:33:08.500
though, what I was saying, I think how we got into this was just thinking about what makes sense,
00:33:14.500
right? Just thinking about what makes sense and where possible avoiding, look, we all have emotions
00:33:20.080
and we all should have emotions because if human beings were just 100% pure rational with no emotion
00:33:26.500
at all, it would actually be a very cold and evil world. Right. But also if people are so caught up
00:33:32.360
in their emotions that they totally ignore facts and data and reality, then you're also in trouble.
00:33:39.800
There has to be a healthy balance. And the problem with fear and anxiety is it shuts down people's
00:33:47.600
rational thinking, right? People resort to that lizard brain, primal brain, right? Yeah. Which is,
00:33:54.480
which can easily, when you couple it with tribalism, it can get very dangerous. Or when you couple it
00:34:00.580
with a situation where actually you need calm thinking and thinking about not just first order
00:34:04.420
consequences, but second, third, and fourth order consequences, you need people who are calm,
00:34:09.840
clear thinkers to talk, have these discussions you need to open up and allow these discussions to take
00:34:14.940
place. Cause even now, again, you're, you're, you're seeing all the fallout. So, I mean, April last year,
00:34:23.020
March last year, I was there literally on Twitter saying the cure, the response is more dangerous
00:34:30.440
than the thing being responded to. Sure. Right. Cause you can, you can see,
00:34:35.620
and you can predict what the fallout is going to be. The economic fallout, um, unemployment effect
00:34:42.380
on children, mental health, physical health, people missing diagnoses of other more deadly diseases,
00:34:49.660
such as cancer, people missing their treatments. This is still going on. You've had thousands and
00:34:54.480
thousands, possibly millions of people who are now going to die of cancer because they didn't get the
00:34:59.580
treatment. They couldn't get the treatment or it got diagnosed too late. Exactly. There's so many
00:35:03.820
things. Inflation. There are so many, let alone, you know, the impact on civil liberties, uh, human
00:35:10.020
rights. There are so many things that you could see if you kept a calm head and you thought, okay,
00:35:14.740
well, whoa, lockdowns. Okay. That's unprecedented. So you want to shut down the whole economy, shut down
00:35:19.720
all these businesses, take kids out of school, stop this, stop this, stop this. Like what's going to be
00:35:25.260
the consequences of that? This is the thing people didn't weigh up properly. It was just,
00:35:29.720
nope, shut up. Just don't kill grandma. We just need to shut everything down. Just did it at like
00:35:34.600
very myopic. Do you think, do you think that the powers that be, you know, the government officials
00:35:39.500
and the bureaucrats and all of this knew those consequences and that's why they're wielding this
00:35:43.620
the way they are. And then citizens are more ignorant to the devious desires of those other people.
00:35:51.080
Or do you think even at the top levels, they didn't see the consequences? I think it's a
00:35:55.320
little bit of both. I think that there are malevolent people out there who know damn well
00:35:59.840
what they're doing. Yeah. And they know that, you know, they are, they are intentionally trying to
00:36:05.480
crush small and medium businesses. They are trying to make people more reliant on the government.
00:36:09.480
They are trying to create this two tier society. They are putting profits over people. I believe all
00:36:13.500
of that exists. I also think that when, but I think that exists primarily at the top,
00:36:19.080
but I think that amongst everyday people or say everyday healthcare workers or whatever it is,
00:36:25.960
I think it's more people end up sort of being useful idiots for people who are malevolent,
00:36:32.500
right? That's what I think is going on. I do believe the average person generally has good
00:36:38.140
intentions. That doesn't mean that that always manifests in a good way, but I think that by the
00:36:43.880
time they're making the decision and they're saying things, they do think they're saying what's
00:36:49.460
right. But oftentimes they're basing that off incorrect, incorrect premises, which is also,
00:36:54.700
again, this is part of why conversation is so important because you could be barreling down
00:36:59.440
the wrong road and then you just need someone to go, wait, tap you on the shoulder, go, wait,
00:37:03.000
hang on, man. What about this? Right? So, so say somebody who, okay, let's take an extreme country,
00:37:08.960
New Zealand, right? In terms of response. Okay. So their notion is they're trying,
00:37:15.080
they want zero code, right? So anytime there's a case lockdown, the entire country, nobody comes in,
00:37:21.640
nobody goes out, lock everything down. Everybody stays home. Say you've got somebody who thinks
00:37:27.080
that that is the best approach. And there are people who think this is the best approach. I've
00:37:30.480
even spoken to people in New Zealand who think like, yeah, the government is handling this. Great.
00:37:34.460
This is the best approach. And I want to talk to that person and say, have you thought, what,
00:37:40.320
what are the, number one, what's the exit strategy? But number two, what are the consequences of this?
00:37:46.460
Think about socially, economically, financially, the impact on children, the impact on mental health,
00:37:53.060
anxiety, depression, your own rights. Take, take 10 different factors. Like what about,
00:37:59.860
so let's say, okay, you, you, you, you get COVID down, but what about all these other things? And
00:38:05.420
also how many more people die as a result of that, right? Think, think about it. So here, let's take,
00:38:12.600
let's take an analogy. Let's say thousands of people every year die in car accidents. There is no question
00:38:20.400
that in terms of car accidents, you could, you could, you could reduce car accident deaths very
00:38:27.640
significantly by lowering the speed limit to 30 miles per hour. Or not having cars or. Yeah, but
00:38:33.940
there's a thousand. Let's, let's not even go that far. Let's, let's say the national speed limits, what?
00:38:38.180
70, 80? Yeah. I mean, it depends on the state, but I think, yeah, 75, I think on a highway. Sure. Generally about 75. If you
00:38:44.420
reduced it to 30 miles per hour, fact, you would cut the amount of road deaths, probably by at least
00:38:50.780
80%, right? If you crash it 30 miles per hour, you're not going to die. Yeah. Sure. If you crash
00:38:55.560
at 30 miles per hour versus you crash at 75 miles per hour, the chance of survival is way, way, way
00:39:00.340
higher. This is why in a lots of residential areas, school zones, et cetera, it's 20 to 30. Okay.
00:39:07.240
So someone could say, oh, well, you know what? Like we've got thousands of X thousands of people
00:39:11.260
every year are dying in car accidents. Let's reduce the speed limit to 30 miles per hour.
00:39:15.340
Let's save lives. What is the downstream impact of that? What are the second, third, fourth order
00:39:20.640
consequences? I can almost guarantee you that more people would end up dying. What, what makes you say
00:39:25.340
that? Because there's not just one source of death. Okay. So if you do this, then think of all the,
00:39:33.760
all the logistics, think of all the trucks that deliver food, water, gas, groceries, everything all
00:39:40.340
around the country. Now they are massively delayed in, in getting the whole logistical system breaks
00:39:49.700
down. You now have shortages of groceries, you now have shortages of water, perhaps electricity grids
00:39:54.200
go down, et cetera. And that leads to more poverty, more damage and more death. So yeah, you've cut down
00:40:00.600
road deaths now, but now people are dying of all these other things. Congratulations. You got that one
00:40:04.960
factor down. Exactly. But this is what people have been doing, doing with the COVID situations where it's
00:40:09.920
like, you're focused on that one number. We're driving that number down, but it's like, yo,
00:40:13.920
you've got all these people now dying of other things. People are being plunged into poverty.
00:40:17.060
I remember seeing videos from the USA last year where people were miles long lines for food banks,
00:40:24.260
right? People, all of a sudden you had what? 80 million plunged into unemployment, something
00:40:28.360
ridiculous like that at the peak. People now can't feed their families. People are, I mean,
00:40:32.420
I think it's been predicted globally that over 200 million people have been plunged into poverty as a
00:40:37.480
result of the, of the, of the response, not the virus itself, but the response over 200 million
00:40:42.920
people last time I checked. Man, let me just hit the pause button very, very quickly on the
00:40:49.140
conversation. Now we've all heard the term quote, you know, my truth. And while it's a complete
00:40:55.020
misnomer because there's only the truth and your perception of it, it is very important to realize
00:41:01.120
that the circumstances that you do find yourself in are largely within your control. And for the month
00:41:07.480
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00:41:12.660
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00:41:47.220
slash iron council. Again, that's order of man.com slash iron council. Do that right after the
00:41:53.020
conversation for now, we'll get back to it with Zuby. This is why, you know, when we had, when it first
00:41:58.640
start, everything kind of first started, it was 14 days to slowly spread. And I thought,
00:42:02.540
okay, that makes sense. You know, like we have hot, we don't want to overwhelm the hospitals.
00:42:06.760
Maybe in the meantime, we start to figure out some treatments. We start working on a vaccine. Yeah.
00:42:12.240
Okay. That makes sense. And we focus or we change or shift our priorities based on what's in front of
00:42:18.340
us. This is a threat. Let's figure it out. And then once the threat is taken care of and we slow the
00:42:24.700
spread, hospitals weren't overwhelmed, figuring out new treatments. Then we start opening it back up
00:42:30.740
and looking at these other factors that they aren't considering right now, like the ones you're
00:42:34.220
talking about. Yeah. That's the thing. And to do that, it needs, it needs a calm head. It needs a
00:42:40.300
calm head because if you just look at the problem right in front of you and you forget about the,
00:42:48.040
cause look, every policy, if you want to, if you want to talk about politics, every policy has
00:42:54.180
trade-offs. Everything is trade-offs, right? There's always a cost, right? Yeah. And a lot of people
00:42:58.560
don't consider trade-offs in certainly in the political world, but even just in, in general,
00:43:03.660
that this is just the truth of life is there are always going to be trade-offs. There's always
00:43:10.620
going to be trade-offs. And one of the most obvious ones, as I said before, is freedom versus I would
00:43:17.100
say the illusion or perception of safety. Take another big one. Okay. I'm from the UK. You're from
00:43:22.220
the USA. Yesterday we were talking about guns. Okay. So a lot of people in the UK and Europe,
00:43:28.700
in Australia, in many places, they look at the USA and they're like, man, they've got like the gun
00:43:35.140
thing there is just, it's crazy, right? That's so dangerous. It's so dangerous, right? Whereas
00:43:39.440
Americans are like, no, this is our freedom. This is our liberty. Okay. And I can understand both,
00:43:45.280
both perspectives. Yeah, I think so. Right. But again, when you have many people who say,
00:43:51.160
say you've got someone who's very, very anti-gun rights. Okay. And they just want to say, just,
00:43:55.340
just, just ban guns, right? Just, just ban guns again, because they're looking at the numbers
00:44:00.860
they'll be looking at is they'll be looking at mass shootings. Right. Right. They'll, they'll be
00:44:05.360
looking at a very particular things. They're not looking at how many lives are saved by guns to
00:44:09.320
begin with. First of all, they're certainly not thinking about what are the consequences in terms
00:44:13.740
of potential governmental tyranny, or, you know, if a country, if another country were to try to invade the
00:44:18.700
USA, they're not thinking about that. They're not thinking about self-defense. They're just thinking,
00:44:23.340
oh my gosh, X number of people, there were X number of mass shootings in the USA. We need to get rid of
00:44:29.780
the guns. There were this many homicides or whatever it is. They're also not thinking of, okay, if you
00:44:34.220
disarm the general population who is left with the guns, right, is it just going to be the criminals,
00:44:39.080
whatever, right? They're not thinking, it's a very emotional, short-term, myopic way of thinking
00:44:44.900
in my own mind, right? It's very focused on what, like you're saying, one element instead of zooming
00:44:50.120
back and saying, okay, yes, that is a, that is a potential route that we can go. Let's explore it
00:44:57.020
and let's zoom out and see how it might impact these other areas of life. And then also because
00:45:03.060
of the tribalism and due to lazy thinking, people also then want to always demonize the other side,
00:45:09.780
right? So if a mass shooting happens and you are not, if a mass shooting happens and you yourself
00:45:16.540
express your support of gun rights, what will they call you? You're a murderer. You don't care about
00:45:21.300
children. You don't care about people dying. You're maybe even a terrorist. You're this, you're that.
00:45:25.800
We see it happen every time. Like it's the same, it's the same narrative. And they're trying to do
00:45:30.080
that to emotionally manipulate and blackmail people to give up their rights. They've done it with this
00:45:35.820
one, right? You're killing grandma. You don't care about other people. You're selfish.
00:45:39.780
You're this, you're that. It's, it's, it's the name calling, right? Even though you are, all that
00:45:43.780
you're doing is you're, you're thinking holistically. Sure. You may have a different
00:45:46.640
perspective, but you're also thinking holistically or, or maybe, maybe you're not. Maybe, uh, someone
00:45:53.180
who's a gun advocate is actually not looking at it holistically and they're looking at it from
00:45:57.600
their small window. Sure. Exactly. So now you have two windows that people are peering through
00:46:01.980
and they're, they're looking at different things and there's a much broader perspective for,
00:46:07.180
for everybody. And this is why you need to bring people together.
00:46:09.540
And let people talk because by definition, you can't see your own blind spots.
00:46:13.360
If you can see it, it's not a blind spot, right? So, and we all have our own leanings and beliefs
00:46:18.840
and ideologies and there's 7 billion plus people on earth. That means you've got 7 billion plus
00:46:23.440
different sets of opinions and ideas and, you know, experiences, et cetera. There's stuff that
00:46:29.700
I can talk about. I can speak eloquently and with knowledge about a lot of subjects.
00:46:34.360
I have tons of blind spots though. Even in stuff that I know about, there'll be an aspect. Okay. I
00:46:39.340
haven't, someone brings it up. You know what? That's a good point. I haven't, I haven't thought
00:46:43.700
of that factor. And then they say something else and I'm like, you know what? You, you haven't
00:46:46.940
thought of this part. And the more people you actually get, if you have five people, then you're
00:46:51.300
all, you, you get a better conversation because each person has a view. You've literally think
00:46:59.020
even visual, you've literally got a different perspective. I can not see what's behind me right
00:47:02.500
now. Right. But I can, I can look over there. This is what's behind you. You can literally see
00:47:05.760
what's behind me. So you can get those different angles and different perspectives. And then you have
00:47:10.560
a clear 360 view of the situation and not beyond that, you also create more empathy, which is something
00:47:17.860
that is really missing. This notion of people not being able to understand someone else's perspective
00:47:24.560
at all. And when people can't do that, they often ascribe the worst possible motive to it.
00:47:30.340
Let's go back to 2016 in the UK. You had Brexit in the USA. You had Trump's election in both
00:47:36.720
situations. There were millions of people, including people in the media who tried to simply paint it as
00:47:43.380
everyone who voted for Brexit is racist, right? Everyone who voted for Trump is racist and is
00:47:49.020
supporting white supremacy. They took the worst possible reason that somebody,
00:47:54.160
could have voted for that thing. Is it possible? I am sure that there are some, a very small number,
00:48:00.580
very tiny percentage, microscopic percentage. I'm sure there are a percentage of Americans who
00:48:05.740
actually are racist and they just voted for Trump because they thought that, you know, they liked some
00:48:11.300
of the inflammatory rhetoric and that exists. But just because that exists, you can't then take that
00:48:18.840
and say, okay, well, that, that is the reason for and apply, apply that to 70 million people or
00:48:24.360
whatever it is. I'm sure that there are some people who voted for Brexit just because they want to,
00:48:28.960
you know, they wanted to shut the borders and, you know, they don't like these Brown immigrants
00:48:32.000
coming. This is, I honestly, I think there's under 1% of people, right? So I'm not even denying that
00:48:37.760
that exists, but then to take that and to cast it across all these other people. And I always say,
00:48:42.960
look, if you don't, this is the thing that blows my mind, even in 2020. And I'm still seeing people
00:48:47.200
like, man, like I don't understand how anyone could have voted for Trump. I'm like, why don't
00:48:50.680
you ask them? Yeah. Right. You ask them open, openly ask. Yes. Yeah. Not, not in an accusatory
00:48:56.780
fashion. Like for me, it's not difficult to understand why someone would vote in any of
00:49:02.860
these particular directions. I don't find it particularly difficult to understand why somebody
00:49:08.440
would vote for Joe Biden or would vote for Trump or would vote for Brexit or against it. I don't find
00:49:14.380
any of those hard to understand. I'm a Christian. I believe in God. I don't think it's, I don't find
00:49:18.620
it difficult to understand why somebody would not, right? Because I have empathy and because I have
00:49:24.420
conversations and because I don't excommunicate everybody from my life who doesn't share my exact
00:49:30.520
opinion. I have some fantastic atheistic friends. We can sit and have like a three hour discussion
00:49:34.720
about whether or not God exists and how human beings came into existence and where morality comes
00:49:40.620
from. We can have all of these conversations and he knows I'm a good guy who's coming from a good
00:49:45.260
place. I know he's a good guy coming from a good place. We're not there insulting each other and
00:49:49.580
calling each other stupid. I'm not there saying, man, you're good. You're just going to burn in hell
00:49:52.840
and you're just like a nihilist and whatever. And he's not like, you're just some dummy who believes
00:49:57.500
in sky daddy, whatever. Right. Like, right. Like taking the dumbest version of the argument and
00:50:04.620
ascribing bad motive. It's just like, look, we respect each other. Right. I know you're a good
00:50:08.240
person. You know, I'm a good person. So if we have a difference of opinion on a topic,
00:50:13.460
let's assume as we know each other that we're coming from a decent place and let's try to
00:50:18.640
understand each other. Even if we still disagree on like a real core fundamental issue, I can now at
00:50:24.780
least understand. I get where you're coming from. Right. Right. We, we, we disagree. And oftentimes you'll
00:50:30.160
find that the point of disagreement is like a particular, it's like a very particular thing.
00:50:37.620
Right. Like a specific thing or what do you mean? Yeah. So beyond what people believe,
00:50:42.620
it's interesting to understand the epistemology of why they believe it. Cause we all have a line
00:50:47.600
of thinking. So every belief you have that you've considered, you've come to it through a line
00:50:54.340
of thinking, which you call it epistemology. Got it. Okay. Right. And even if two people reach the
00:50:58.800
same conclusion, they can have a different chain of thought to that conclusion that's led to it.
00:51:03.800
Exactly. Sure. So when you have that conversation and you kind of work it backwards, you'll often
00:51:08.960
find that there's a point of divergence, right? And it's not usually at the very beginning,
00:51:15.020
right? Which is what happens when people ascribe bad motive. When someone is just saying, oh,
00:51:19.840
it's because you're evil. He's a horrible person. You're a bad person or you're just stupid.
00:51:24.300
Okay. So say someone, you, you, you might have someone who's a, say you have someone who's an
00:51:27.960
atheist or even someone who's a theist. And they think you have an atheist who just thinks
00:51:31.620
people believe in God because they're stupid. Right. That that's their, that's their starting
00:51:37.020
point. Or you have someone who's a theist or you just simply, they don't believe in God
00:51:40.400
because they're malevolent or also they're stupid. Right. And it's like, that's the least
00:51:45.340
possible charitable. That's the least charitable possible version of events.
00:51:50.780
Well, and it's not even true. You know, I think about, I think about that with people who vote,
00:51:54.900
look, I didn't vote for Biden. So I look at people who voted for Biden. If I were to say
00:51:58.080
they're all stupid. No. I mean, give me a break. Yeah. You're, you're telling me tens of millions
00:52:03.060
of people are stupid. No, no, of course not. Exactly. And some of them are, but that's,
00:52:07.640
that's, that's separate than the fact. You know what I mean? It's also extraordinarily arrogant.
00:52:12.180
Sure. Right. Because you're automatically saying, well, I'm obviously smarter than all these people.
00:52:16.200
Right. And atheist who just thinks everyone who believes in God is like, you're just telling,
00:52:19.180
saying that billions of people are just stupid and you're by definition smarter than them.
00:52:24.120
Right. Which actually in itself, the way you even, the fact you even think that way is evidence that
00:52:28.900
you're not that smart. Right. If you think it's that simple, you're really not as smart as you
00:52:33.100
think you are. Right. Because there are, you know, all of, there are millions, hundreds of millions of
00:52:39.640
very, very intelligent people who believe in God. There are millions of very, very intelligent people
00:52:43.820
who don't. So again, look at the epistemology and you may find, okay, we diverge. Okay. We're with
00:52:49.560
each other here. And then here's where we diverge. Right. It's this, it's this particular point where
00:52:54.660
that divergence happens. And, and this, this happens with many issues. You can do this
00:52:59.160
politically, religiously, whatever it is. Right. And that's why I think it's important to start
00:53:03.360
with the, it's important to start with the agreements. Um, I've used this before. So last
00:53:09.620
year, of course, the BLM thing got really hype in the middle of the year and people were talking
00:53:13.800
black lives matter, whatever. And you know, you had this whole, it breaks down into this black
00:53:17.400
lives matter versus all lives matter debate or whatever. And I'm like, look, guys, let's take
00:53:21.060
things up a level. Let's go to points of agreement. Do we all agree that the police
00:53:26.520
that we'd like, do we all agree that we'd like to see less unarmed, innocent people killed by the
00:53:33.500
police? Yeah. I think every rational person would say, yes, of course, we all agree. Okay. Do we all
00:53:38.600
agree that forget the, forget the movement and the, um, forget the movement and the organization.
00:53:45.180
Do we all agree that all black people's lives matter and are valuable? Yes. We all agree. Do we all
00:53:52.140
agree that all people's lives matter? Yeah, cool. We all, we all agree. Okay. Um, do we all agree
00:53:58.780
that racism and treating people badly or hurting people based on their skin color is, is bad and we
00:54:05.420
want to see less of it? Cool. We all agree. So actually already at that stage, you've already brought
00:54:11.020
the all lives matter crowd and the black lives matter together together. We're not all that
00:54:14.820
different. Oh, actually everyone agrees on the fundamental things here. Okay. So now instead
00:54:22.540
of like screaming mantras back at each other, let's look at potential solutions and you might find,
00:54:29.200
okay, this is where a divergence comes. Maybe that person, maybe this, okay, take, take what sparked
00:54:35.780
this whole thing, the, the George Floyd killing. Maybe this person specifically thinks that what
00:54:40.060
happened to George Floyd was somehow racially motivated, right? Or even if it's not George
00:54:46.540
Floyd, particularly they, they, this person thinks that there is, uh, a, a, a systemic or institutional
00:54:52.880
racism issue within the U S police, right? This person believes this person disagrees with that,
00:55:00.100
or maybe they disagree to the, to the degree, to the extent, right? Maybe they both agree that,
00:55:04.580
okay, racism was clearly a thing in the past. This person still thinks it's a massive problem.
00:55:09.460
This person thinks 2020, like it's not, you know, I don't, I don't think that's really the
00:55:14.140
motivation. Okay. But regardless, regardless, you can find solutions that they both agree with,
00:55:21.020
right? Maybe there's a, uh, something that is happens in the, uh, in the police, I don't know,
00:55:25.100
qualified immunity, vetting or training and everybody would say, yes, let's do more of that.
00:55:30.780
Yeah. Everyone, you, you, you might all be able to agree. You know what, actually the police,
00:55:34.460
if you're going to work in the police force and you're going to be going around your community
00:55:37.500
with a gun, you should have, I don't know how much training they get, but maybe it should be
00:55:41.580
doubled. Yeah. It's not significant. I can tell you that. Yeah. It's not that significant. So,
00:55:44.880
so we all agree, you know what, actually they should be trained more and maybe there should be
00:55:48.320
more psychological evaluation. So you're moving away from the whole racism point, right? You're just
00:55:53.240
like, okay, because of course, you know, more white people get killed by the cops than black people do.
00:55:56.800
Right. Which is an important, important statistic. And a lot of people don't even know that. So
00:56:00.220
if we're all agreeing, okay, police brutality is bad. Let's see what can be done to solve that. So
00:56:07.540
sure. Maybe there will be 20% of issues that aren't really resolved because people can't see
00:56:14.780
eye to eye on agree, but actually you, you've, you've now come away with 80% agreement on the core
00:56:21.420
things, right? The core things. Okay. We're going to leave this meeting and we're going to implement
00:56:26.240
this, all right, we're going to, we're going to offer more training for the police. We're going
00:56:30.620
to do more vetting, maybe some of the protections they have that allow them to kind of, you know, get
00:56:37.160
away with some stuff that they typically, maybe, maybe that's going to be changed. Okay. And we've now
00:56:41.800
got three, four or five policies, which we can institute and this will make a difference. It'll
00:56:46.960
save more black lives. It'll save more, it'll save more lives period. And we'll have less of this
00:56:51.760
issue. And we're not now at each other's throats screaming three letter slogans back at each
00:56:57.760
other for years on end. And we've actually got something out of this. We're not burning
00:57:01.400
down our communities. We're not towards, but again, which is good for everybody. It's good
00:57:04.840
for everybody. I think the problem here is generally there's a lot of problems, but I think one of the
00:57:08.640
general problems is that we have a third party that we're not addressing here in our scenario.
00:57:13.160
And that third party is the one that likes to poke the bear. Yes. And if that third party can
00:57:18.180
get you and me to fight instead of to cooperate, then their interests are served. I'm talking about
00:57:24.520
the media in particular. Yeah. It is a problem. It is a problem. But what the media does is they,
00:57:30.520
they play off people's emotions. Right. Right. And they often create narratives, which turn
00:57:37.200
neighbor against neighbor. And so what I often say is people need to stop falling for it.
00:57:43.120
This is nothing new. It's nothing new. I mean, propaganda has been going on for
00:57:47.740
hundreds and hundreds of years. And so a big, a big way to not, not fall into all of this stuff
00:57:56.180
is to simply be aware of it. Right. So if I watch the news, which is rare, but in the rare moments
00:58:03.000
that I do watch the news, I'm aware of, okay, this is the news I'm watching CNN or I'm watching Fox or
00:58:11.360
I'm watching that. Right. I know that they slant this way. Okay. And this one slants this way.
00:58:19.800
And there is some form of narrative or agenda here. Am I, am I watching like the straight down
00:58:25.480
the line news or am I listening to an opinion piece? Right. If you're listening to, uh, you know,
00:58:29.080
Rachel, Rachel Maddow or Sean Hannity or Tucker Carlson or, um, uh, Don Lemon, right. They're giving
00:58:35.600
their opinions. They're giving you some facts, but they're giving you opinions. So keep that in mind,
00:58:40.800
right? Don't just take it as gospel. In fact, if they both say something, if Don Lemon says something
00:58:46.240
and Tucker Carlson says it, you can probably take it as a fact, right? Well, I don't even think you
00:58:50.820
need to do that. We all know what a fact is. It does not, it doesn't even matter who's saying
00:58:55.960
or who isn't a fact is a fact. Everybody knows the definition of a fact. This is what happened X,
00:59:02.880
Y and Z. Now your perception of it is different, but we all know that you'd hope so. I don't know
00:59:09.820
if everybody does, man, we're living in an era where there's your truth and my truth. That's
00:59:13.760
his truth and her truth. It's true. So I don't know. Um, also the media, a lot of the bias isn't
00:59:20.840
in what they say. It's in what they don't say or how they say it. They can twist it, manipulate it.
00:59:25.960
But the most effective is in what is not said. How do you mean? What I mean is it's easier to pick
00:59:31.940
out bias based on what somebody says than what they don't say. Okay. So if I want to, okay.
00:59:42.420
So I could say on September 11, 2001, um, the twin towers fell due to gravity.
00:59:52.960
Am I lying? Uh, no, you're not lying. No. Well, I'm, I'm omission. I'm, I'm omitting something
01:00:01.080
quite, quite, quite important. Yes. Right. I mean, it's true that gravity is what pulled the
01:00:06.500
building down, but there's an omission there that's kind of important. Yes. Right. Exactly.
01:00:11.340
Right. If I say that, um, uh, 140,000 people in the UK, um, have died, um, their deaths have
01:00:21.620
been linked to COVID. There've been 140,000 COVID related deaths, right? That's true. That's
01:00:27.920
different from saying 140,000 people died of COVID directly, but you can do these little
01:00:32.700
slights of hand, right? You can admit things, whatever. And that's a lot harder to detect
01:00:36.740
than what somebody does say. So oftentimes in the media, the bias is in what they don't say.
01:00:45.280
Um, okay. Here's another example. The January 6th situation, the January 6th Capitol Hill,
01:00:51.900
Capitol Hill riots. Okay. They, they call that, uh, you know, they'll say it was a deadly
01:00:57.560
insurrection, dah, dah, dah. And they'll say six, maybe they think they say five or six
01:01:02.720
deaths were linked to it. Okay. Only one person, I believe. Ashley Babbitt, the woman who was
01:01:09.940
shot by the Capitol Hill police officer. She's the only person who was shot and killed directly
01:01:16.700
directly from that event. There were other people who was someone who had a stroke. I believe
01:01:20.680
there's some suicide after another person I think had a heart. Right. So if you're saying
01:01:25.960
six people, you're admitting six people died in relation, six deaths were linked to the Capitol
01:01:33.220
Hill riots. So therefore it was a deadly insurrection that paints a very, that, that, that, that's
01:01:37.040
a different, that suggests to somebody that people were in there with guns, having a shootout
01:01:41.480
and you know, six people got that. That's how you're, you're right. That's how you would
01:01:44.020
interpret that. That's how the brain works. Sure. Right. But actually they've omitted some
01:01:48.900
important details there. And by the time they've done that, the damage is kind of too late.
01:01:54.340
Yeah. It's, it's too late. You still now got people who just believe that a whole bunch
01:01:57.820
of people died and were killed or were beaten or whatever, as a result of that. And they're
01:02:01.960
now past the stage of looking at the facts. So that, that's what I mean by the, by the
01:02:07.120
omission and how well that can, Oh, here's another, Oh, let me tell you an amazing one.
01:02:12.860
Cause even I fell for this. Do you remember the Covington Catholic kids? Sure. Remember
01:02:17.820
that kid? Was it Nick Sandman and he was wearing the MAGA hat and there was the, um, Native
01:02:22.300
American guy and he was smiling and you saw that photo and a little clip of video and
01:02:27.640
it made it look like these young MAGA kids, these young MAGA white kids were gathering
01:02:33.520
around and intimidating, um, this, this, uh, Native American older, older gentleman.
01:02:41.780
You zoom out and you watch the longer footage. You see that they're there standing. He approaches
01:02:46.960
them beating his drum and they're just kind of, they're looking a little bit bewildered
01:02:51.960
as to what is going on. Right. So if you see that first clip and I saw it myself and I was
01:02:58.140
like, man, that does not look good. Like it looked like they just kind of ganged up on
01:03:00.920
this guy and they're there and it creates this visceral reaction. And then the narrative
01:03:05.940
kind of goes with that. Right. Oh man, look at these, look at these racist MAGA kids who
01:03:10.500
are right. The people put their little spin on it and whatever. And they don't tell you,
01:03:14.260
they didn't even approach the guy. A key came into them, blah, blah, blah. And then
01:03:17.960
more info comes out and you're like, Whoa, like that was totally different. The, the bias
01:03:25.560
was by omission. So, I mean, they also kind of lied when they said that they surrounded
01:03:29.760
him, but they, they, they, but I know what you're saying. Right. Or they'll take what
01:03:33.700
someone says and you know, they'll, they'll cut out this little segment of a Trump speech.
01:03:37.240
They'll cut out that little bit. They'll cut out that little bit. And you miss the wider
01:03:40.440
context. That's why I think I've, I've made a, I've attempted to anyways, and I haven't
01:03:45.980
always done this, but attempted to give myself like a 24 hour rule. You know, you see something
01:03:51.620
that gets you triggered or upset a little bit and you're like, okay, hope if it's news
01:03:56.140
today, it's still going to be news in 24 hours. So just wait. And that has saved me countless
01:04:01.520
times saying something dumb, saying something ignorant, making a commentary and opine on, on
01:04:08.060
things I have nothing, know nothing about. It's like just breathe back up. But that goes
01:04:13.340
back to your emotional thing, right? Emotional response versus back up, get out of the emotional
01:04:17.180
response, be more logical about it. Once more data and facts come out.
01:04:20.500
Exactly. And unfortunately with social media, people are responded for having like the first
01:04:26.020
hot take. So a new story comes out, right? You're rewarded. Remember Jussie Smollett?
01:04:31.480
Right. You know, this thing happens and boom, you know, people are out there condemning. Oh my
01:04:35.080
gosh. Like that. I mean, as soon as I heard that story, I was like, wait, hold on. This
01:04:40.480
sounds sketch, right? Wait. So he went out to get a subway at three P three AM. He's in,
01:04:45.840
was it Chicago? I don't even know. He's cold. He had a sandwich. He didn't let go of the
01:04:49.840
sand guys like with MAGA hats and just holding a noose and bleach start calling him an N word
01:04:57.800
and threatening and put a noose around his night. And these guys knew exactly who he was because
01:05:06.260
they watched that TV show. Yeah. Yeah. I was like, this is sketch. I'm not saying, I'm not saying
01:05:10.940
anything about this one for sure. This sounds sketch, but instead you had people, you know,
01:05:15.120
coming out and did, you know, immediately. Cause by doing that, you get the likes, you get the
01:05:19.820
retweets, you get the social points. Totally. And there's often very little accountability for that,
01:05:26.640
like after the fact comes out, very few people will go put their hands up and say, you know what?
01:05:31.880
I was wrong. I messed up. I jumped to a conclusion. My bad, whatever. Now it's just,
01:05:37.420
just go quiet. Don't move on to the next thing. People will get excited in tomorrow about something
01:05:42.760
else. And so you just let them move on to something else. Exactly. And that's an issue, man. Um, I think
01:05:48.140
if everybody could just be more honest, then the whole world would be a much better place. So many
01:05:53.140
problems in our society are based on lies and lack of lack of honesty and lack of transparency. And
01:06:00.520
there's a difference between it's okay to be wrong, right? Sure. Being, being wrong is much more
01:06:06.880
morally and ethically acceptable than lying, right? There's a big difference there. If you know
01:06:14.060
something to be true and you put out a falsehood or you're hiding facts or whatever, that is much
01:06:21.520
more dishonorable than it's totally honorable. I totally respect people. There's two simple
01:06:27.160
phrases that automatically make me gain someone, make, make someone gain my respect. One of them
01:06:34.080
is, I don't know. And one of them is I was wrong. Right. And people who can never, ever, ever say
01:06:40.060
either of those two things that I can't trust someone like that. Right. Right. Because you,
01:06:47.420
you lack the humility and the honesty to correct yourself or acknowledge the fact that sometimes
01:06:53.120
you, you, you get things wrong and it doesn't matter what level this is. This could be, you know,
01:06:57.280
a politician who's the charge of a country. This could just be a, you know, an everyday person,
01:07:03.380
whatever it is. Right. I'm, I'm happy to be, because by definition, we always think that we are
01:07:08.620
right. Everybody in the world thinks they're right. If you didn't, you wouldn't hold your positions.
01:07:12.880
Right. You, you wouldn't think that you're wrong. No, if you think you're lying or manipulating people,
01:07:17.560
I guess, you know, but if you think you're wrong, then you change your mind. Exactly. So by definition,
01:07:21.640
we all think we're right about everything. And it takes a degree of humility to be able to be like,
01:07:27.760
okay, well, I'm right about some things. I must be wrong about other things. And I'm happy to be
01:07:33.580
corrected. The only way you know anything is because you were wrong before, right? You've got kids.
01:07:38.700
Yeah. The only way they learn is by being wrong, right? There was something that they thought or,
01:07:44.320
or didn't even think about. And you introduce something which is like, oh, okay. You learn
01:07:48.040
and you, you, you absorb that into your knowledge base in your brain. And then there may be a time
01:07:53.820
where there's something you believe to. And then you, Ooh, you're provided with the better arguments.
01:07:56.460
You're provided with new information. And so you readjust, you, you take that information and you,
01:08:02.300
you, this is how we learn. That's how you become a knowledgeable, wise person.
01:08:05.220
You keep updating, updating, updating every podcast you do. You're updating,
01:08:11.220
you're learning, you're developing, you're learning, you're developing. Yeah. Go back
01:08:14.200
and listen to Joe Rogan interviews from 10 years ago. Right. And listen to the ones now,
01:08:18.060
like the amount of through thousands of conversations, you know, he, he, he's updated his
01:08:24.600
software so many times by talking to so many knowledgeable people from all around that. Yeah,
01:08:30.420
sure. He's still got his opinions. He's still got his beliefs, but there's somewhere,
01:08:33.920
you know, he's changed or he's softened or he's become much more empathetic or whatever. And
01:08:39.280
that's how we all should be. I mean, if you believe all the same things that you did, uh,
01:08:43.840
last year, let alone five years ago or 10 years ago, then you're a stale, you're a stagnating.
01:08:50.160
Yeah. What have you been doing with the past five years? Yeah. You're a stagnating human being.
01:08:54.240
So you should always be updating every day. Your software should be updating slightly based on new
01:09:00.160
information, new conversations, different arguments. Um, and I'm someone who has a lot of
01:09:06.240
convictions and certain beliefs that I have, but I also update my software pretty rapidly. If someone
01:09:12.320
can, if there's something I've said on this podcast and someone's like, Oh, like that was just factually
01:09:16.160
wrong. Look, here's the, here's the data or here's the stats. And I'm like, Oh,
01:09:19.280
good point. Yeah. My bad. I was wrong. Right. Okay. Adjust update next time. I'm like,
01:09:23.200
okay, cool. That's what the information is. People make a bigger deal of it than they need
01:09:27.120
to. It's like, yeah, I was wrong. Uh, you know, and here's one, you've probably got this. People
01:09:31.360
say, well, you know, uh, two years ago I found a tweet and you said this, which is a counter to what
01:09:36.880
you're saying today. But yeah, that was two years ago. I have changed my opinion or I have changed the
01:09:43.600
way that I view things. It's so interesting to me that people will bring up something that you said in the
01:09:48.000
past and try to knock you on it because of what you said today. It's like, well, you should be
01:09:55.440
evolving. I like that phrase, updating your software. You should, you should be doing that.
01:10:00.540
Yeah. The things that you said before, and this actually goes back to what you were saying earlier.
01:10:04.260
And I did want to ask because you said, sometimes I'm just thinking out loud. Do you, I can definitely
01:10:10.660
see how that would be a, a good reflective moment, an opportunity for you to clear your thoughts.
01:10:17.220
But do you feel like you, uh, put your foot in your mouth more often than you should because
01:10:23.220
you do that? There's, you were talking about the trade-offs. So there's gotta be a trade-off
01:10:27.400
of thinking out loud and just putting it out there versus really pondering, reflecting,
01:10:34.220
thinking about it and then putting it out there. Yeah. I mean, I, like I said, I, I do a bit of both.
01:10:38.460
I do a bit of both. Right. And I think that how I put things out there, I, you know, I, I don't know,
01:10:46.140
like the internet makes it difficult to understand tone and motivation. But, um, I think that there's
01:10:53.660
a difference between the way I write something where it's like, okay, I've really, really thought
01:10:57.660
about this. And this is my, me presenting my position or my argument versus something where
01:11:02.460
I'm just like, Hmm, here's a thought. What do you, what do you guys sort of think of this?
01:11:07.280
Right. Yeah. That's a good, yeah. Yeah. So, so to me, I don't feel like I put my foot in my mouth
01:11:12.640
at all really, because those are two, those, those are, those are two different things. And,
01:11:19.860
um, I'm just, oftentimes I'm just trying to open up a conversation. I'm just trying to open up a
01:11:25.340
conversation. And sometimes the best way to do that is to, uh, make a statement rather than ask a
01:11:31.700
question. Sometimes the best way is to ask a question. Sometimes I'll put up a poll. Um,
01:11:36.160
cause I'm just contemplating an idea myself and I don't, I don't know. I'm just, Hey,
01:11:39.960
what do you guys think? Let me put this out to a couple hundred thousand people. Right. Right.
01:11:43.340
What do you guys think of this idea? Right. Does this make sense to you? Or does that,
01:11:46.540
or, and that, again, that's how we learn. And I like to be, I think it's something I'm blessed
01:11:52.040
with, with, with my audience is that I can be a node for everybody to learn in that sense.
01:11:58.860
Right. Hopefully by me doing that, then all of my followers and everyone involved in the
01:12:02.300
conversation there now, I've, I've created a forum. So sure. I brought the initial, uh, proposition to
01:12:10.800
the table, but now all these other thousands of people in different countries are now having this
01:12:16.500
discussion and they're updating their software and they're seeing different perspectives and
01:12:20.320
not all of my followers think the same at all. Right. I've got like a very diverse audience. So
01:12:24.920
I can put out somewhere, you know, someone finds this totally objectionable or they have this really
01:12:30.220
different perspective, someone else. And now, now they're having conversations. Sometimes I'm not
01:12:33.960
even involved. There's stuff that I tweeted three days ago. And right now as we're speaking,
01:12:38.160
people are, people are talking about it and they're discussing and backing forthing with each
01:12:42.300
other. I'm not even part of the conversation anymore, but they're still going. And I'm like,
01:12:45.920
cool. Awesome. Right. I got them talking. I got them thinking. I kept that doorway open of
01:12:53.380
communication. And again, hopefully, even if those people end up disagreeing, I see sometimes
01:12:58.620
some huge back and forth going on in my thing. And then sometimes it comes to a point where they're
01:13:03.400
like, you know what? Like sometimes it devolves into people insulting each other, but sometimes
01:13:07.880
it's like, you know what? I've never heard. I'll rereading the tweet. I'm not even in the
01:13:11.560
conversation. And I'll be like, you know what? Like, I've never heard that. I've never heard
01:13:14.640
your perspective before. Like, thanks for the civil conversation. Right. And then both of those
01:13:20.520
people walk away. Cool. They've slightly updated their software. Now they understand that different
01:13:26.120
perspective. And maybe they think that that person's not a monster. One interesting concept
01:13:31.620
I heard was that, I can't remember who said it was, but that everybody is a moral monster to someone
01:13:37.660
else. Hmm. Right. So whatever your belief system, political, religious, ideological, social,
01:13:45.400
there is somebody out there who thinks that you are, your views are reprehensible, right?
01:13:55.420
You believe in God, you're a Christian, that's reprehensible. You are, you know, you're pro-life,
01:14:02.360
you support guns. How, like, what? You're this, you're like, there's, and this is not to get into,
01:14:09.660
you know, what people would call, um, what's the term? Moral relativism. But it's interesting to,
01:14:17.300
to understand that, that there are, man, there, there's people out there who think that, you know,
01:14:22.060
you and I are, we're messing, we're some kind of messengers of hate or division. And we're right.
01:14:27.240
Like there's people who believe that, right? Yeah. Of course I think they're totally wrong.
01:14:31.300
Right. But there are people who like, I'm some person's least favorite Twitter account. Yeah.
01:14:36.000
There's people out there who, man, the fricking, the zoomy guy, man, like he's right here. Like
01:14:40.360
to them, I'm, yeah. You know, there's people who think that of Jordan Peterson. Right. There's
01:14:44.300
people who think that of Ben Shapiro, whoever it is, like this guy's like, you know, I've spoken to
01:14:48.600
some people who have, you know, I was speaking to someone, they're like, man, like I used to think Ben
01:14:53.160
Shapiro was the devil. Like the first, the first time I saw his content and he was just that out
01:14:57.680
there, like, you know, and then over time they were like, he's making some good points. Okay. Maybe,
01:15:03.240
maybe this, uh, little, you know, yarmulke wearing conservative Orthodox Jew isn't as bad as I thought
01:15:10.300
he was. Right. He's, he's making support. I don't, don't agree with him on everything,
01:15:13.960
but he's clearly not. Well, that would also be weird if you agreed with everybody on everything,
01:15:18.360
that'd be a very strange thing. Exactly. Um, and that's the truth, you know, ultimately,
01:15:23.160
even with people who you really, really strongly disagree with on some things. And this can be
01:15:30.920
hard to sort of accept because I think as human beings, we like, we like to have an enemy, just
01:15:37.280
like we'd like to have friends and we like to have allies. We sort of like to have an enemy. We like to
01:15:43.420
have a foil. So I think it makes you feel important. I think it gives you a sense of like fulfillment and
01:15:49.900
duty. Like, okay, there's my enemy. That's the battle I'm going to fight. And so like,
01:15:53.260
I actually have something meaningful to do. And oftentimes it's, it's like that person isn't
01:15:59.620
sure. They could be your opponent in certain ideological realms, but opponent doesn't mean
01:16:06.140
opponent or adversary to me is different from enemy. Oh, definitely. Right. I mean,
01:16:11.320
I think about that on the football field, like, yes, that other team there, that's your opponent,
01:16:15.520
but they're also cooperating with you because they're, you, you've agreed so much to this
01:16:21.000
concept of cooperation and bettering yourselves that you've decided voluntarily to bring a third
01:16:26.380
party in referees to ensure that you follow an agreed upon set of rules. You're cooperating with
01:16:33.120
each other to make each other better. And that's part of the value of sport, right? You learn how to
01:16:37.080
win gracefully, lose gracefully. You learn that your opponents and your rivals are not necessarily
01:16:41.560
mortal enemies, et cetera. You learn how to, how to handle things in a good and mature
01:16:48.440
way. And I think we need more of this in the social conversation. We need more of this in
01:16:54.480
politics, et cetera. Right. And, and also, especially in this age of social media and with people being
01:17:02.400
public figures is unless you know them personally, you often don't know what somebody is like. Like I've
01:17:09.800
often said that I bet 99% of people who, who believe that they don't like me, or maybe even
01:17:16.020
there's might be someone out there who thinks that they hate me. I can nearly guarantee that if we met
01:17:21.400
in real life, they'd like me. Of course I can nearly guarantee that. Right. And this is the case with
01:17:27.100
many other people. There are people out there who I'm like, man, like I kind of think this person
01:17:30.500
based off their personal public persona or maybe their Twitter. I'm like, man, this person is just like
01:17:35.180
an a-hole. Right. But who knows? Maybe they are. But also maybe if you met that person in the real
01:17:40.820
world, you'd actually be like, man, you know what? Like this guy's, this guy's, this guy's all right.
01:17:45.620
You know, like. That's what you're thinking about me, right? Ryan guy. Come here like, okay. He's all right.
01:17:51.120
He's all right. You know, I'll do his podcast. He's okay. But yeah, that's the reality. And a big reason
01:17:56.620
why this happens in social media is because the interaction happens backwards. If you meet people in
01:18:03.880
real life, you don't start with politics and religion and all of their deepest opinions and
01:18:11.460
thoughts. If you come across someone you don't follow on Twitter, you're often, the first thing
01:18:16.420
you often see is something that's very charged. Of course. And maybe in the wrong direction,
01:18:21.040
or you even look at their profile and you look at their bio and it's like, oh gosh, they've got the,
01:18:25.280
right. I'll be honest. Right. I have my own prejudices, right? If I look at someone's profile
01:18:28.840
and I see the freaking, uh, you know, hashtag BLM or rainbow flag pronouns, you know, democratic
01:18:37.600
socialist or whatever. I'm like, oh geez, like this person's going to be, you know, similarly,
01:18:41.520
if they see someone with an American flag and hashtag MAGA, um, you know, uh, Christian
01:18:47.140
conservative, whatever, they're like, oh geez, like this person's like a freaking demon. Right.
01:18:50.980
But actually if they met just, uh, you know, their kids, baseball practice or whatever,
01:18:56.460
and they're just talking, right. They're just talking, oh yeah, Jim's a good guy. Like he's
01:19:00.520
a good guy. Like they don't even know if he's a Republican or a Democrat. Well, do you know,
01:19:04.560
Jim has pronouns in his bio though? Exactly. Exactly. Is he vaccinated? Like who freaking knows?
01:19:12.460
People are talking about vaccinating. I'm like, bro, you don't even know who's,
01:19:15.260
you know, like every day you're walking around. If you live in the USA, every day you're walking
01:19:20.680
a past, past people who are, if you're in, especially in a big city, you're walking to
01:19:24.280
past people who are vaccinated, unvaccinated, different things, Democrats, Republicans,
01:19:29.640
independents, libertarians, Christians, Jews, Muslims, like you're constantly surrounded by all
01:19:34.640
these people. And in the real world, it's not a problem. It doesn't matter. People, people don't
01:19:39.100
even care. They barely notice. You'd have to get pretty deep in a conversation to even reach some of
01:19:44.160
these ideological split points. So if we could, I mean, this is just, I think this is just one of
01:19:51.880
the flaws of social media. And I don't think there's like an easy way around it, but if people
01:19:57.640
can constantly remember that, you know, you are dealing with a human being and people are more
01:20:02.480
nuanced than they appear online. People generally are also nicer in the real world than they are
01:20:07.320
online. There are more consequences to not being nice. Yes, there are. So it'll be one of the things
01:20:12.040
that you're doing. And just for the sake of time, I want to bring this up is that you've been
01:20:15.960
traveling all over the U S so I'd love for you to let the guys know, you know, where maybe some of
01:20:21.180
the places you're going to be. And then also guys, if you would just go connect with Zuby, wherever
01:20:24.680
Twitter is where he's most active. Um, that way you can figure out where he's going to be. And,
01:20:29.440
and you can take some of these conversations online, take them offline where they actually become
01:20:35.700
real purpose-driven and meaningful when you're doing a face-to-face. Yeah, most definitely. And I've been
01:20:40.280
trying to arrange meetups in the different cities I'm traveling to. So of course, right now I'm in
01:20:44.880
Maine, but I'm also, I don't know when this podcast comes out. Uh, this will be Tuesday of next week.
01:20:50.260
So what's that? That's like the sixth or seventh of September. Okay. So, so by the time this comes
01:20:54.600
out, I I'll be in New York. I'm going to DC, Maryland, Maui, Los Angeles, uh, potentially Vegas,
01:21:03.620
Nashville, Atlanta, and Raleigh, North Carolina. That's what I know so far. So if you're in any of those
01:21:08.540
cities, don't hesitate to reach out. Maybe I can get you to a meetup and you can find me on all
01:21:13.000
social media, Twitter, Instagram, Facebook, YouTube at Zuby music. That's Z-U-B-Y music.
01:21:19.220
If you want to check out my new album, it's called word of Zuby. It's available on iTunes,
01:21:23.140
Spotify, everywhere else. Just search for my name. And you can also check out my podcast as well.
01:21:27.860
Real talk for Zuby. Just search for my name, Z-U-B-Y, and you will find me on any platform.
01:21:34.840
I'm so glad this is round two. You know, you're on the podcast earlier and to be able to do it
01:21:38.640
face to face where you're here, spending time with the family. This is way better. So
01:21:46.520
All right, you guys, there you go. My conversation with the one and only Zuby.
01:21:50.140
I'm sure you enjoyed that one as much as I did. And I'm sure there was a lot of
01:21:53.540
head shaking up and down, maybe side to side. If you didn't agree totally with everything that we
01:21:58.160
talked about, but you know, the thing that I really admire about what this man is doing is that
01:22:03.040
he's willing to share. He's willing to give his perspective. He's willing to talk about things
01:22:08.540
that make a lot of people uncomfortable with and that are not willing to talk about. And as we talked
01:22:15.180
about today, having these conversations and dialogue is so crucial in coming up with solutions
01:22:22.760
and a path forward to some of our most pressing concerns, whether it's race relations, critical
01:22:30.520
race theory, government mandates, loss of freedoms, the things that we talked about. It's important
01:22:36.740
that we continue to discuss these things in a reasonable, intelligent, respectful, empathetic way.
01:22:42.800
And I hope this conversation illustrated a little bit about how you might be able to do that in
01:22:48.540
your own life. So make sure you connect with myself, connect with Zuby. He's at Zuby music on
01:22:55.340
all of the social media platforms. You can connect with me at Ryan Mickler on all of the social media
01:23:00.340
platforms. Take a screenshot, leave a rating review, send him a message, let him know you heard him
01:23:05.100
on the order of man podcast. And we're going to continue to bring you great guests. The lineup of
01:23:10.460
men that we have in the next four weeks is part of my, my dream lineup. I've got a list of men I want
01:23:17.460
to talk with. And over the next four to five weeks, I've got four to five guys on there that
01:23:21.440
have been on that dream lineup list, that roster for a very, very long time for years now. And
01:23:26.380
we're finally starting to secure some of these conversations. So make sure you leave the ratings
01:23:30.360
and reviews, make sure you're sharing, tagging me, doing your part to grow this grassroots movement
01:23:35.960
of reclaiming and restoring masculinity. All right, guys, we will be back tomorrow for our ask me
01:23:41.800
anything, but until then go out there, take action and become the man you are meant to be.
01:23:46.960
Thank you for listening to the order of man podcast. You're ready to take charge of your life
01:23:51.520
and be more of the man you were meant to be. We invite you to join the order at order of man.com.