postyX - May 24, 2025
Modern Day Serfdom
Episode Stats
Words per Minute
180.67583
Summary
Why do we always go with the crowd, even when it leads us astray, or we know it s going to result in poor outcomes? Why is it so hard to think and act for ourselves? I m of the opinion that this attitude that has kind of persisted, probably for over a century maybe, is the reason why we are now leading ourselves into a post-national kind of serfdom.
Transcript
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Friedrich Nietzsche had posed this question over a century ago.
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Why do we follow the crowd, even when it leads us astray, or we know it's going to result in poor outcomes?
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Why is it so hard to think and act for ourselves?
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I am of the opinion that this attitude that has kind of persisted, probably for over a century maybe,
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is the reason why we are now leading ourselves or have led ourselves into a post-national kind of serfdom.
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And there's three terms we're going to kind of progressively talk about.
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Number one is obviously the Friedrich Nietzsche's thoughts on individualism and herd mentality.
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And then we're going to transition into the post-national state that we are now in here in Canada,
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and at least most of the Western countries, especially crown countries, UK and Australia primarily.
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And then we're going to talk about the serfdom that this has led to,
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and how we can relate to what actual serfdom was back in feudal times to what is going on now.
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So Nietzsche saw society as dominated by what he called the herd mentality.
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So obviously you probably know what this means, but in that view, he felt that most people conform,
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not out of reason or morality, but out of fear.
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So they're not doing it because they logically think that's the right choice,
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but their fear of rejection, which is a huge thing in society.
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I mean, it persists, especially now in the social media era, more so than ever.
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So the fear is, you know, a fear of standing alone, a fear of being different.
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the individual has always had to struggle to keep from being overwhelmed by the tribe.
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So that is very pertinent to what is going on and what has been going on.
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I mean, there's a Dr. Seuss quote, and, you know, as childish as that may be,
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it says, you know, why fit in when you were born to stand out?
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Like, it's a nice quote and all that, but at the end of the day, people are afraid to stand out.
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And this is why, you know, we are in this perpetual cycle of basically nothingness,
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NPCs just constantly, you know, things are just well enough as they are.
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Nietzsche also believed that the moral systems, especially those influenced by religion,
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often reflect values of the weak, not the strong.
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He called this the slave morality, values like humility, meekness, and conformity
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He challenged the idea that being good means obeying.
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a way for the herd to shame the strong and silence the independent.
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We saw no bigger example of this than during COVID.
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I bring this up constantly because I don't think I will ever, ever forgive the shit that went on during COVID
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and what they did to us, this whole psychological experiment.
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I mean, we all know, like, how many of us lost our social media accounts,
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how many of us got called into their boss's office because they shared memes about masks that were kind of funny and shit.
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So I think we all, on the right anyways, have had this experience.
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So we all know all about the herd mentality and not fitting in.
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He proposed, so he didn't stop at criticism, though.
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He did propose a vision of the uvermensch, the overman,
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a symbol of the individual who creates their own values and rises above the herd.
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And again, I am one of these people that believe these are the only men,
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and it needs to be men, that will lead us to this, what needs to be done,
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whether it's a revolution, whether it's, you know, a total new, I don't even know,
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I don't even want to get into trouble saying stuff, but you get what I'm saying.
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In his mind, the uvermensch is not arrogant or selfish, but courageous,
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willing to walk alone, willing to face uncertainty, and willing to live authentically.
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He challenged us to break free from the herd mentality, to question received wisdom,
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forge our own path, and become something greater than we are.
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So this is where Nietzsche, he never really, I don't even want to know if it was something he wanted to solve,
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but he was very interested in this whole mentality of, you know, following the crowd and the herd thing.
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And I always will go back to the fact that it's easier, right?
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Humans, unfortunately, have, whether it's been evolutionary or whatever,
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as the Industrial Revolution started, humans obviously got more or less reliant on themselves
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and, you know, more reliant on external things like machinery and stuff like that.
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And I think it's all kind of part of a bigger, you know, we've just become lazy, right?
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Like, it's just easy, the path of least resistance, right?
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We've evolved from, you know, humans that had to hunt and gather and, you know,
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fight for our food and get our food where we can just sit on our asses and have it delivered to us.
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So there's really no incentive to stand up, to rock the boat, to, you know, be that one person.
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And it takes somebody with a really strong, deep moral convictions, I guess you could say,
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that override that, you know, desire to be lazy and procrastinate.
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So 10 years ago, Justin Trudeau, who is no longer the Prime Minister of Canada, did an interview.
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It was in 2015, in December, shortly after he was elected.
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And a lot of people missed this interview, or at least this clip in the interview,
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because I guess people were riding on the high of free marijuana and,
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oh my God, look, we have a good-looking Prime Minister.
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How hot is he? And that kind of fucking bullshit.
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But he said something that, again, it's very important now when you look back on it,
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which is the case in many things, but he talked about a post-national state.
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He said, Canada doesn't have an identity, doesn't have a cultural identity,
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and we are going to be the first post-national state.
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People are like, okay, that doesn't sound too bad.
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But what a post-national state is, is basically one step on the path to being a global citizen.
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The goal here is that they want everybody to be a citizen of the world,
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and then a citizen of their country second, or however you want to put it.
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It really only benefits the elites, and this is why they are pushing for it more.
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When you don't have to worry about labor laws that cross borders or countries,
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you don't have to worry about financial benefits or pay or conditions or all this kind of stuff.
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If you can just bring somebody over without any kind of paperwork or red tape
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or anything like that, and they're already doing it here.
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I mean, we've seen it in Canada and, I mean, Australia, too, and the UK.
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The UK started a bit before us, but we're probably all in some form of stage,
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one stage or another of a post-national state where it's unrecognizable anymore.
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It goes back to that question that we always ask, right?
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Which most people, especially people that aren't ethnically Canadian or white, can't answer.
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And the reason they can't answer this is because they're not Canadian.
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There was a study done or, I guess, a survey done in the UK where they asked the Muslim population,
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do they identify as being English or British first or Muslim first?
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And three quarters of them, 75%, said they identify as being Muslim first.
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So you can't have a post-national state and then, and maybe, I don't know,
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maybe this is what they want, people not to have any kind of loyalty to any nation.
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But that's, you know, the post-national state, that's where we're headed in.
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I'm sure you can see it if you look around, if you want to open your eyes and see.
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So now that we're getting to the post-national state, right, we're almost there.
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Well, that leads to a form of modern-day serfdom.
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Now, serfdom is different than slavery in the sense that it's, you can't be,
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like, you're not being bought and sold to other people.
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You know, serfdom in the historical sense, you know, meant that they were tied to the land.
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So, like, a serf couldn't legally leave the land without the Lord's permission.
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They had to work the land for a certain number of days of week, or number of days per week,
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in addition to farming their own plots of land.
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So, but, like I said, they weren't slaves because they couldn't be bought and sold.
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They had their basic freedoms, but they had very limited rights.
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And it was something that was passed on hereditary.
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So, the difference, I guess, now, well, serfdom was a form of social and economic dependency, right?
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So, if you look at what we have now, they're trying to turn us into economically dependent.
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I mean, that was the whole thing with the UBI and all that kind of stuff.
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And then, once you're economically dependent, you're obviously socially dependent as well.
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We're not technically considered property, but we're not free citizens either.
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We get very little for the disgusting amount of taxes that we pay.
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In these countries, you know, expressing a political opinion is now against the law.
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So, how is that any different than, you know, serfdom back then?
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Just, we have more modern technology, I guess you could say.
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So, if we compare serfdom to modern labor and tax systems, there is some, you know, some correlation, some parallels.
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But, again, you have to look at the time, right?
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The time that's, you know, we're in a much different time than serfdom,
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which supposedly ended, I think, in the 15th century.
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Now, serfs couldn't leave the land without permission.
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Modern day workers, you can choose where to live within, you know, your legal thing, your borders, I guess you could say,
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unless you're an immigrant coming to Canada and you can basically just walk across
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and it doesn't really matter where you lived or where you came from.
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You don't even have to bring your past information with you.
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However, modern day workers don't really own the land either.
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So, even when you pay off a mortgage to the bank, you still, that land is still owned.
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So, you're paying somebody for the use of the land, which is what a tax is.
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So, modern day workers still don't really own the land either.
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But it's just, you know, worked out in a different way to seem like that.
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Now, obligation to authority, serfs owed taxes or services in kind.
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Now, this is funny because we really shouldn't be taxed.
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It's illegal in that sense that you can't be taxed without representation, right?
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Other groups, you know, these immigrant groups and these, you know, diverse groups and all that stuff, they have representation.
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But as a white Canadian or a white Australian or a white American British citizen, you do not have representation because that is racist.
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Now, they say serfs didn't have, you know, they had very limited legal rights.
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They say now citizens have, you know, in modern day we have legal rights and protections.
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That's not really true unless you live in the U.S.
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We, the Canada and the U.K. and Australia, Australia doesn't even have like a, what do you call it, a rights and freedoms, a charter of rights and freedoms or a, you know, constitution.
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Canada has a very flimsy charter of rights and freedoms which can be overridden at any time with the notwithstanding clause.
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And the U.K. has something similar but not really ironclad like the U.S.
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Now, social mobility, obviously, again, we're able to, and they do want to increase this.
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They want to make it so that we can be global citizens, right?
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But it's funny because like nobody wants to go to these third world shitholes because they're that, like we live in these great countries.
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White people have created these countries for us to live in us because this is how we want to live.
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But these countries or these people from these countries don't have that same incentive, don't have that same drive, don't have the same forethought or even the word in their language of maintenance.
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So they come here and destroy the society that they invade.
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So it's just like a foreign insect or a foreign, you know, animal, they become inventive on society.
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Again, I started thinking about this and how it compares to, you know, medieval times because I was reading.
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I was reading the book History of Civilizations and it talks about, you know, obviously the different civilizations.
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And last night we were chatting and I was, you know, saying about the fourth turning and some people don't believe in that.
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But I do think that maybe that's not going to be the exact way it goes down.
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But every society will fail when the people become, you know, into they kind of get forced into serfdom.
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It can't let people, even though you're breaking the will of the people, there will still be those few strong men.
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And going back to Nietzsche's point, eventually a person can only handle so much.
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Now, yes, there is exceptions to the rule of people who just live as serfs the rest of their life.
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But most people, the will to survive will override the, you know, desire to fit in eventually.
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Society has changed so much since then and we've been so indoctrinated.
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But I really do truly believe that it may take a bit of time, but people will do it.
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I mean, you know, the more they push, I think the more we're going to push back.