In this episode, I discuss the dangers of excessive and unchecked kindness, and how it can become a liability in the modern world. I discuss Niccolo Machiavelli's warning against excessive kindness and why it is a symptom of cowardice.
00:00:00.000Hello, everyone. Today, we're diving into a topic that is actually something I am quite
00:00:07.100familiar with, something you are all familiar with, if you are a white European. It's the
00:00:13.980suicidal empathy of our European society. Now we live in a world that we created, which
00:00:20.820up until recently, universally praised kindness. And not that it is still not praised. However,
00:00:27.340due to drastic demographic changes, i.e. mass immigration, it has become exploitive and
00:00:34.820ultimately disadvantageous to be kind, which is sad because you know what, I remember growing up,
00:00:42.280it was really we Canadians were known as the, you know, friendly kind of, you know, super nice people,
00:00:49.000right? But what if I actually told you that excessive kindness, unchecked and uninterrupted
00:00:56.160can actually be a liability? It should not be a surprise to you because we are experiencing
00:01:03.700the results of this now. Soft criminal justice systems, soft immigration systems and regular0.99
00:01:10.780humiliation, humiliation rituals have become the norm. And this is all due to excessive and unchecked
00:01:18.620kindness. The cuckification of society is something in my belief that is a direct result of the radical
00:01:25.800feminism movement, which stems from the, you know, Jewish ideology, kind of Jewish influence on the1.00
00:01:32.860Western society. Niccolo Machiavelli, I probably butchered that wrong, but he was a Renaissance1.00
00:01:38.800political philosopher who was considered a ruthless pragmatist, offered a chillingly realistic perspective
00:01:46.280that asks us to reexamine our moral instincts, especially when they blind us to the harsh realities of life.
00:01:54.060Machiavelli's primary concern wasn't about being a good person in the traditional sense, but about effective
00:02:02.220leadership and political stability. He believed that a wise ruler understood that appearances, power and control
00:02:09.980often mattered more than virtue itself. His most famous and perhaps most provocative quote from the prince is,
00:02:18.320it is much safer to be feared than loved if one must choose. Now before you recoil, let's unpack that. This isn't an endorsement of
00:02:30.320tyranny. Instead, it encapsulates his warning against excessive kindness, a ruler or anyone in a position of influence who
00:02:39.520prioritizes being loved or prioritizes being loved or liked above all else risks becoming weak, you know, manipulable and
00:02:46.700ultimately powerless. Think about it, kindness, when it lacks a backbone can invite exploitation. If people know that they can
00:02:57.440walk all over you because you're too nice to say no, they will. And you know, we talk a lot about the immigration scammers and that and1.00
00:03:08.200you know, a lot of these immigrants that is their way of life, the invaders that are coming in. So if you're already too1.00
00:03:13.540nice, you know, you're now having a group of people that are, you know, very adapt at taking advantage of maybe, okay,
00:03:20.660maybe they're not adapt at it, but it's literally their lifeblood. So if you are not more pragmatic, and you're too nice,
00:03:27.320then you're definitely going to get taken advantage of by some brown invader.0.99
00:03:33.520Now, in my opinion, this is where the argument against women holding political power gained some0.99
00:03:38.400relevance. Contrary to what trannies believe, there is a biological difference in men and women, and that1.00
00:03:45.020extends to thinking processes as well. Men are more pragmatic, and they make decisions as such, whereas
00:03:51.420women make their decisions driven primarily on how it makes her feel or how other people are going to1.00
00:03:57.520feel or emotionally driven decision making. This is how we ended up with open borders and legal gender0.97
00:04:03.620mutilation on our children. This isn't just for politicians and kings, the principle extends to our
00:04:11.580personal lives. Kindness without boundaries can easily devolve into self sacrifice that in the long run
00:04:17.340really helps nobody. If you're someone who always says yes, I'm putting my hand up here, even though
00:04:23.200you can't see it, who gives without discernment, and who goes to extreme lengths to avoid conflict.
00:04:29.520Machiavelli would argue that this isn't a sign of moral strength. Often it's rooted in fear, a fear of
00:04:35.720rejection, disapproval, or confrontation. I can tell you from my own experience, it's definitely a fear of
00:04:42.380rejection. In this light, what we often label as virtue might actually be a form of cowardice dressed
00:04:49.160up as benevolence. When we're too kind, we might be allowing others to take advantage inadvertently,
00:04:56.280rewarding bad behavior or even enabling dysfunction in our relationships, families, workplaces and wider
00:05:01.460society. We have an example of that that just finished and that is the gay pride nonsense. So here in1.00
00:05:09.180Canada, and I'm sure in other places too, they really go hard on the gay pride stuff. Now, all of us,
00:05:15.680when I say us, I don't mean, you know, me per se, but let's say all the supporters of this, you know,
00:05:21.420degeneracy and of the Weimar conditions, they're only doing this because they think it's benevolence,
00:05:26.420but really, it's cowardice. They're afraid to stand up against it, because of course, the, at least in
00:05:32.600their mind, the majority agrees with it, right? So nobody wants to stand out and be that one person that
00:05:38.340stands up and says, this is fucking degenerate. So it is really more cowardice, but they dress it up0.99
00:05:44.200as benevolence. This is happens with almost everything that you know. Moreover, Machiavelli
00:05:50.120keenly observed how excessive mercy can actually sabotage justice. Again, look at our criminal justice
00:05:57.020system. He argued that leniency when applied indiscriminately can lead to greater suffering
00:06:02.640in the long run. Imagine a leader who refuses to punish wrongdoing out of compassion.
00:06:08.780This can foster lawlessness, ultimately causing more harm to innocent people. Look at what's
00:06:14.100happening in our criminal justice system. Because you may be a certain shade of color, or you may not0.98
00:06:19.320have been born on this Canadian soil, you get, you know, a little bit of a advantage over those who
00:06:27.040have been. Because, you know, they, they, they go on and claim that it's not your fault that you don't
00:06:32.420know the laws here. It's not your fault that you don't speak English. It's not your fault that your
00:06:36.120customs are to grope women in public, and that's normal. So that's what happens when this, you know,0.58
00:06:41.840it leads to this, you know, kind of benevolency that turns into cowardice that is like, you know,
00:06:49.700it makes the whole society suffer in the long run.
00:06:52.440So, Machiavelli advised, injuries should be inflicted all at once, but benefits should be
00:06:58.660granted little by little. Again, why are we giving immigrants new to the country, all these different1.00
00:07:05.100social benefits? What is the incentive for them to become a productive member of society?
00:07:13.360This isn't a sadistic statement. It's a strategic one, swift and decisive action, even if harsh,
00:07:19.780is sometimes absolutely necessary to maintain order and prevent more widespread damage.
00:07:27.340In contrast, constant kindness can lead to indecision, weakness, and a crippling inability
00:07:33.080to act when action is most critically needed. I'm drawing a lot of this, this essay from my own
00:07:40.060personal experiences. And now, because of that, the crippling, rather, the, you know, the niceness,
00:07:47.800the constant niceness, it has led to a lot of indecision in my life, and definitely a crippling
00:07:53.000inability to act, which I am now having to reverse in middle age, and it's not as easy. So, it's
00:07:59.100something that you should probably be practicing from a young age, because once you get to a certain
00:08:03.380age, and everything is just fucking irritating as hell, you're going to be ingrained in your brain0.96
00:08:09.440that, you know, you can't say anything about it, because that's how you were brought up. So,0.94
00:08:12.860it's interesting how modern psychology and leadership theory often echo these ancient
00:08:18.560insights. Studies show that leaders who are overly agreeable often struggle with assertiveness,
00:08:23.940making tough decisions, and maintaining the respect of their teams. In our personal relationships,
00:08:28.960constantly avoiding conflict or always putting others' needs before our own can lead to resentment,
00:08:34.620emotional burnout, a slow erosion of our self-worth.
00:08:38.540Machiavelli wasn't saying, don't be kind or just. He understood the importance of appearing that way,
00:08:46.060but he stressed that such appearances must be used tactically. You should appear kind,
00:08:51.020but never enslaved by the need to do so.
00:08:55.940Ultimately, Machiavelli wasn't advocating for cruelty. His core message is that the unthinking,
00:09:01.800automatic application of kindness isn't moral, it's dangerous. True virtue, in his eyes,
00:09:07.340is about effectiveness, foresight, and the courage to do what is necessary, even when it's unpopular
00:09:12.660or painful. To be truly good in a world that isn't always good, he believed you have to understand
00:09:19.600the darker aspects of human nature, and when absolutely required, know how to use them judiciously.
00:09:26.480Someone who is perpetually too kind might sleep well with a clean conscience, but they might wake up
00:09:31.520in a world that no longer respects or listens to them.
00:09:36.540This leads us perfectly into another critical danger, the constant desire to be liked or loved.
00:09:41.820This is definitely more of a female trait, but it does occur, obviously, in the male species as well.0.84
00:09:47.480It's a natural human impulse, of course. We're wired for connection and approval,
00:09:52.620but when the desire to be liked transforms into a need, like a fundamental guiding principle
00:09:58.000for our decisions, our identity, or our self-worth, that's when it becomes truly dangerous.
00:10:05.380First, there's the loss of authenticity, and you know, some people think they do come off as
00:10:09.580authentic, but most people that are, I guess you could say, noticers, or are very in tune or intuitive,
00:10:16.140they can kind of clock that from a mile away. When you're always chasing approval,
00:10:20.920you start to shape yourself around what you think others want you to be.
00:10:24.860Your personality becomes fluid, adopting, or rather adapting to whatever version seems most palatable.
00:10:31.060Over time, this chips away at your true self. You might no longer know what you genuinely believe,
00:10:36.440want, or value, because your internal compass has been replaced by an external one. Authenticity,
00:10:42.640that precious, precious quality, is sacrificed at the altar of likability, if you will.
00:10:48.640Then there's manipulability, that's a tongue twister, and exploitation.
00:10:57.520People pleasers, those who crave approval, are obviously easily manipulated. They tend to avoid
00:11:02.820confrontation, they say yes too often, and allow their boundaries to be crossed. They become prime
00:11:08.520targets for those who seek to use or to control others, whether they are narcissists, users, or simply
00:11:14.000individuals who lack empathy. This is a large population of our government, if you weren't
00:11:19.840aware. In any sphere of life, politics, business, or personal, the fear of disapproval can coerce people
00:11:26.480into complicity or silence, even when their conscience screams otherwise. I have said this before, and I feel
00:11:34.320like it comes into every single video, but the reason why I believe a lot of women are so depressed1.00
00:11:41.680is because in their conscious, it's screaming that this is not the life they want. They don't want to
00:11:47.520be a paper pusher. They don't want to be working at a Jewish daycare to make Jews money. They want to be1.00
00:11:53.120at home raising their kids. They want to be having babies. They want to be guiding and, you know, being part of a
00:11:58.340family. They want to watch their kids grow up. So I think that their conscious is screaming that this
00:12:03.060isn't what they should be doing, but, you know, everybody else is saying, yes, you have to be a
00:12:06.700girl boss. You have to work. Otherwise, you know, you, you can't afford anything or whatever, whatever it1.00
00:12:13.120is, right? So I also think that that is huge for women, and that's why a lot of us are on SSRIs.
00:12:20.820This also leads to emotional fragility. If your self-worth is constantly tied to the opinion of others,
00:12:26.400then rejection or criticism becomes devastating. Social media has amplified this immensely, where
00:12:32.660likes, follows, and applause become the shaky pillars of our self-esteem, the kind of fragility
00:12:39.180that can lead to anxiety, depression, and burnout, especially when external validation is inconsistent
00:12:44.820or withdrawn. Consider the risk of moral compromise. The need to be liked often fosters
00:12:51.860moral ambiguity. You might find yourself staying silent in the face of injustice,
00:12:55.980avoiding uncomfortable truths, or even supporting harmful ideas, all to simply keep the peace
00:13:01.400or maintain your popularity. History is unfortunately filled with examples of atrocities
00:13:07.320enabled not just by evil individuals, but by good people who were too afraid to rock the boat.
00:13:12.800And when it comes to leadership, the paralysis caused by the desire to be liked is profound.