postyX - June 30, 2025
Stop Being Nice! Suicidal Empathy is becoming the end of Western society
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Summary
In this episode, I discuss the dangers of excessive and unchecked kindness, and how it can become a liability in the modern world. I discuss Niccolo Machiavelli's warning against excessive kindness and why it is a symptom of cowardice.
Transcript
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Hello, everyone. Today, we're diving into a topic that is actually something I am quite
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familiar with, something you are all familiar with, if you are a white European. It's the
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suicidal empathy of our European society. Now we live in a world that we created, which
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up until recently, universally praised kindness. And not that it is still not praised. However,
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due to drastic demographic changes, i.e. mass immigration, it has become exploitive and
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ultimately disadvantageous to be kind, which is sad because you know what, I remember growing up,
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it was really we Canadians were known as the, you know, friendly kind of, you know, super nice people,
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right? But what if I actually told you that excessive kindness, unchecked and uninterrupted
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can actually be a liability? It should not be a surprise to you because we are experiencing
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the results of this now. Soft criminal justice systems, soft immigration systems and regular
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humiliation, humiliation rituals have become the norm. And this is all due to excessive and unchecked
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kindness. The cuckification of society is something in my belief that is a direct result of the radical
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feminism movement, which stems from the, you know, Jewish ideology, kind of Jewish influence on the
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Western society. Niccolo Machiavelli, I probably butchered that wrong, but he was a Renaissance
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political philosopher who was considered a ruthless pragmatist, offered a chillingly realistic perspective
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that asks us to reexamine our moral instincts, especially when they blind us to the harsh realities of life.
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Machiavelli's primary concern wasn't about being a good person in the traditional sense, but about effective
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leadership and political stability. He believed that a wise ruler understood that appearances, power and control
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often mattered more than virtue itself. His most famous and perhaps most provocative quote from the prince is,
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it is much safer to be feared than loved if one must choose. Now before you recoil, let's unpack that. This isn't an endorsement of
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tyranny. Instead, it encapsulates his warning against excessive kindness, a ruler or anyone in a position of influence who
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prioritizes being loved or prioritizes being loved or liked above all else risks becoming weak, you know, manipulable and
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ultimately powerless. Think about it, kindness, when it lacks a backbone can invite exploitation. If people know that they can
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walk all over you because you're too nice to say no, they will. And you know, we talk a lot about the immigration scammers and that and
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you know, a lot of these immigrants that is their way of life, the invaders that are coming in. So if you're already too
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nice, you know, you're now having a group of people that are, you know, very adapt at taking advantage of maybe, okay,
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maybe they're not adapt at it, but it's literally their lifeblood. So if you are not more pragmatic, and you're too nice,
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then you're definitely going to get taken advantage of by some brown invader.
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Now, in my opinion, this is where the argument against women holding political power gained some
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relevance. Contrary to what trannies believe, there is a biological difference in men and women, and that
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extends to thinking processes as well. Men are more pragmatic, and they make decisions as such, whereas
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women make their decisions driven primarily on how it makes her feel or how other people are going to
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feel or emotionally driven decision making. This is how we ended up with open borders and legal gender
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mutilation on our children. This isn't just for politicians and kings, the principle extends to our
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personal lives. Kindness without boundaries can easily devolve into self sacrifice that in the long run
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really helps nobody. If you're someone who always says yes, I'm putting my hand up here, even though
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you can't see it, who gives without discernment, and who goes to extreme lengths to avoid conflict.
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Machiavelli would argue that this isn't a sign of moral strength. Often it's rooted in fear, a fear of
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rejection, disapproval, or confrontation. I can tell you from my own experience, it's definitely a fear of
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rejection. In this light, what we often label as virtue might actually be a form of cowardice dressed
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up as benevolence. When we're too kind, we might be allowing others to take advantage inadvertently,
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rewarding bad behavior or even enabling dysfunction in our relationships, families, workplaces and wider
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society. We have an example of that that just finished and that is the gay pride nonsense. So here in
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Canada, and I'm sure in other places too, they really go hard on the gay pride stuff. Now, all of us,
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when I say us, I don't mean, you know, me per se, but let's say all the supporters of this, you know,
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degeneracy and of the Weimar conditions, they're only doing this because they think it's benevolence,
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but really, it's cowardice. They're afraid to stand up against it, because of course, the, at least in
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their mind, the majority agrees with it, right? So nobody wants to stand out and be that one person that
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stands up and says, this is fucking degenerate. So it is really more cowardice, but they dress it up
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as benevolence. This is happens with almost everything that you know. Moreover, Machiavelli
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keenly observed how excessive mercy can actually sabotage justice. Again, look at our criminal justice
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system. He argued that leniency when applied indiscriminately can lead to greater suffering
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in the long run. Imagine a leader who refuses to punish wrongdoing out of compassion.
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This can foster lawlessness, ultimately causing more harm to innocent people. Look at what's
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happening in our criminal justice system. Because you may be a certain shade of color, or you may not
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have been born on this Canadian soil, you get, you know, a little bit of a advantage over those who
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have been. Because, you know, they, they, they go on and claim that it's not your fault that you don't
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know the laws here. It's not your fault that you don't speak English. It's not your fault that your
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customs are to grope women in public, and that's normal. So that's what happens when this, you know,
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it leads to this, you know, kind of benevolency that turns into cowardice that is like, you know,
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it makes the whole society suffer in the long run.
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So, Machiavelli advised, injuries should be inflicted all at once, but benefits should be
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granted little by little. Again, why are we giving immigrants new to the country, all these different
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social benefits? What is the incentive for them to become a productive member of society?
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This isn't a sadistic statement. It's a strategic one, swift and decisive action, even if harsh,
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is sometimes absolutely necessary to maintain order and prevent more widespread damage.
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In contrast, constant kindness can lead to indecision, weakness, and a crippling inability
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to act when action is most critically needed. I'm drawing a lot of this, this essay from my own
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personal experiences. And now, because of that, the crippling, rather, the, you know, the niceness,
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the constant niceness, it has led to a lot of indecision in my life, and definitely a crippling
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inability to act, which I am now having to reverse in middle age, and it's not as easy. So, it's
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something that you should probably be practicing from a young age, because once you get to a certain
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age, and everything is just fucking irritating as hell, you're going to be ingrained in your brain
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that, you know, you can't say anything about it, because that's how you were brought up. So,
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it's interesting how modern psychology and leadership theory often echo these ancient
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insights. Studies show that leaders who are overly agreeable often struggle with assertiveness,
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making tough decisions, and maintaining the respect of their teams. In our personal relationships,
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constantly avoiding conflict or always putting others' needs before our own can lead to resentment,
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emotional burnout, a slow erosion of our self-worth.
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Machiavelli wasn't saying, don't be kind or just. He understood the importance of appearing that way,
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but he stressed that such appearances must be used tactically. You should appear kind,
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Ultimately, Machiavelli wasn't advocating for cruelty. His core message is that the unthinking,
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automatic application of kindness isn't moral, it's dangerous. True virtue, in his eyes,
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is about effectiveness, foresight, and the courage to do what is necessary, even when it's unpopular
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or painful. To be truly good in a world that isn't always good, he believed you have to understand
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the darker aspects of human nature, and when absolutely required, know how to use them judiciously.
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Someone who is perpetually too kind might sleep well with a clean conscience, but they might wake up
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in a world that no longer respects or listens to them.
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This leads us perfectly into another critical danger, the constant desire to be liked or loved.
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This is definitely more of a female trait, but it does occur, obviously, in the male species as well.
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It's a natural human impulse, of course. We're wired for connection and approval,
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but when the desire to be liked transforms into a need, like a fundamental guiding principle
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for our decisions, our identity, or our self-worth, that's when it becomes truly dangerous.
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First, there's the loss of authenticity, and you know, some people think they do come off as
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authentic, but most people that are, I guess you could say, noticers, or are very in tune or intuitive,
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they can kind of clock that from a mile away. When you're always chasing approval,
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you start to shape yourself around what you think others want you to be.
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Your personality becomes fluid, adopting, or rather adapting to whatever version seems most palatable.
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Over time, this chips away at your true self. You might no longer know what you genuinely believe,
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want, or value, because your internal compass has been replaced by an external one. Authenticity,
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that precious, precious quality, is sacrificed at the altar of likability, if you will.
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Then there's manipulability, that's a tongue twister, and exploitation.
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People pleasers, those who crave approval, are obviously easily manipulated. They tend to avoid
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confrontation, they say yes too often, and allow their boundaries to be crossed. They become prime
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targets for those who seek to use or to control others, whether they are narcissists, users, or simply
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individuals who lack empathy. This is a large population of our government, if you weren't
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aware. In any sphere of life, politics, business, or personal, the fear of disapproval can coerce people
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into complicity or silence, even when their conscience screams otherwise. I have said this before, and I feel
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like it comes into every single video, but the reason why I believe a lot of women are so depressed
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is because in their conscious, it's screaming that this is not the life they want. They don't want to
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be a paper pusher. They don't want to be working at a Jewish daycare to make Jews money. They want to be
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at home raising their kids. They want to be having babies. They want to be guiding and, you know, being part of a
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family. They want to watch their kids grow up. So I think that their conscious is screaming that this
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isn't what they should be doing, but, you know, everybody else is saying, yes, you have to be a
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girl boss. You have to work. Otherwise, you know, you, you can't afford anything or whatever, whatever it
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is, right? So I also think that that is huge for women, and that's why a lot of us are on SSRIs.
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This also leads to emotional fragility. If your self-worth is constantly tied to the opinion of others,
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then rejection or criticism becomes devastating. Social media has amplified this immensely, where
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likes, follows, and applause become the shaky pillars of our self-esteem, the kind of fragility
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that can lead to anxiety, depression, and burnout, especially when external validation is inconsistent
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or withdrawn. Consider the risk of moral compromise. The need to be liked often fosters
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moral ambiguity. You might find yourself staying silent in the face of injustice,
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avoiding uncomfortable truths, or even supporting harmful ideas, all to simply keep the peace
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or maintain your popularity. History is unfortunately filled with examples of atrocities
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enabled not just by evil individuals, but by good people who were too afraid to rock the boat.
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And when it comes to leadership, the paralysis caused by the desire to be liked is profound.
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As Machiavelli warned, effective leadership demands decisiveness,
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clarity, and sometimes making unpopular decisions. A leader obsessed with approval will avoid necessary
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risks, delay hard choices, and pander to public opinion instead of leading with principle.
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They become weather vanes, not anchors, tossed about in the winds of opinion rather than guided
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by a strong internal compass. Finally, a constant need for external affection can create dependent
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and hollow relationships. If love or affection is pursued out of a deep-seated need, relationships
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can become transactional. You become dependent on others to feel complete. We see this a lot with
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social influencers and the social media influencers and that phenomena. This often breeds resentment or
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unhealthy codependency. Instead of forming relationships based on mutual respect and shared values, they are
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formed out of a need for validation, which ultimately lacks the true intimacy and freedom that a solid
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In summary, while the desire to be liked or loved seems harmless, even virtuous, it can lead to a profound loss of
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identity, compromised values, psychological instability, and vulnerability to manipulation.
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You got to keep your head on a swivel these days with all the invaders. You cannot allow yourself to be
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manipulated. The antidote isn't to become callous or uncaring, although I think that a lot of that might be
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part of it, but to cultivate conviction. As the Roman Emperor Marcus Aurelius wisely wrote, the approval of others
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is a precious thing, but so is your own. Seek to be respected, not merely liked. Be kind, absolutely, but never be
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submissive. True strength lies in your ability to stand alone, to make difficult decisions, and still stand tall,
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guided by your own principles, rather than the fickle winds of external validation.
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Now, we spoke to, in my mind, one of my heroes, Stephen Wells, and you probably won't recognize that
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name because he's, you know, not a household name. It's more so in Australia, but he embodies the meaning
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of the word courage. Courage is not, you know, standing up in or facing danger, really. Courage is
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not running in the face of danger. Courage is standing up to the crowd. Courage is following
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your moral compass, if you have one, and following your instincts to do the right thing, and not, you
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know, necessarily caring about what the crowd goes to, or the crowd chooses, rather.
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It's a challenging thought, but perhaps by understanding the potential dangers of excessive
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kindness, and the relentless pursuit of being liked, we can cultivate a more effective, authentic,
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and ultimately more virtuous way of living. Now, remember this quote I will leave you with,
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there is no coming to consciousness without pain.