Radio 3Fourteen - How Academic Feminism Wrecks Women

00:00:00.000 Thank you.

00:00:30.000 This is Radio 314 on the Red Ice Radio Network.

00:01:00.000 This is Radio 314 on the Red Ice Radio Network.

00:01:29.980 But these conferences always start so early and it seems everyone mainly comes for the after party.

00:01:35.500 And so we were disappointed that we couldn't broadcast from the after party, but the connection was lousy.

00:01:40.800 We also had the challenge of recruiting those who wanted to be filmed, which is not a lot of people, sadly.

00:01:46.480 But looking ahead, this first Saturday in June will mark our first live stream show for Red Ice members, so look out for that.

00:01:53.200 My lovely guest today is Janice Fiamengo, a professor of English at the University of Ottawa in Ontario, Canada.

00:02:00.580 Recently, she has begun to speak out on men's issues, having become appalled by the bigotry, hypocrisy, and dangerous magical thinking of the modern feminist movement.

00:02:09.620 She is the author of The Fiamengo File, a series of YouTube videos on academic feminism, the situation of men in modern culture, and free speech.

00:02:19.520 She has published numerous essays on feminism and cultural decline at PJ Media and Front Page Magazine.

00:02:26.400 We'll talk all about feminism, among a few other things.

00:02:29.940 Janice Fiamengo, up next.

00:02:31.700 Welcome, Janice. Thanks for being here.

00:02:34.880 Well, thank you very much, Lana, for having me on your show.

00:02:38.060 So, can you get in trouble for having a conversation like this with me?

00:02:42.000 I mean, would your university find out and possibly retaliate against you?

00:02:46.920 I don't think my university would be interested in retaliating against me.

00:02:51.580 They probably know about my activism a little bit anyway, but certainly people have had trouble with their universities.

00:03:02.080 Right now, I was just reading yesterday about a situation involving a professor at a college called Springfield College,

00:03:11.040 and his name is Dennis Gowes.

00:03:14.520 He has been teaching a course on men in literature for the last number of years at his college.

00:03:20.820 And a few students complained about the course, and he has essentially been told that he can't teach the course anymore.

00:03:31.460 He's been denied a sabbatical application to do some male-positive research to contribute to a volume of essays on male studies.

00:03:44.380 And he's just generally been given a hard time, has had his course methods and his assignments scrutinized and been made to feel that his perspective isn't welcome at the university.

00:03:58.080 And this is, you know, at a time when there are all sorts of courses that have an overtly ideological slant that lots of students might find potentially, you know, distressing or offensive.

00:04:09.640 Women in literature, African-American literature, Aboriginal literature, all those kinds of things.

00:04:14.960 And it's absolutely inconceivable to try to imagine a case where a woman in literature course, having been protested by a few disgruntled male students, would then be cancelled,

00:04:28.480 or the instructor would be told that she had to modify how she taught the course or how she evaluated her students.

00:04:35.380 So there is a bias, especially, I think, against male professors.

00:04:40.580 I have my female privilege, so I can play with a lot that a man who was interested in talking about men's issues wouldn't be able to get away with.

00:04:49.980 That's true. Well, you did spend years studying feminist theory.

00:04:53.540 You worked at a woman's rape center, right? You even said you cut your hair short and had hairy legs, right?

00:04:58.060 You took part and take back the night marches. So when did all of this change for you?

00:05:02.160 Well, it was a gradual process. I guess I would say that when I started my first job in 1999, I probably still identified,

00:05:11.040 that was my first real job at the University of Saskatchewan, probably still identified at that point as a feminist,

00:05:16.220 although I was already starting to question the mythology.

00:05:21.400 But then very quickly, within about the first year of my having a full-time job at the University of Saskatchewan,

00:05:28.440 I just, the whole thing started to fall apart like a house of cards.

00:05:34.160 It started to look more and more unreal to me that this myth that women were somehow still oppressed or marginalized

00:05:43.860 or that, you know, we needed special measures to protect our vulnerability,

00:05:48.920 that we still lived in a patriarchal society, that men were in any way privileged.

00:05:54.100 I could see so clearly that the young men in my classes weren't privileged and they had to sit there in class after class

00:06:02.920 listening to professors telling them that their sex was responsible for everything that was wrong with the world,

00:06:10.220 that they needed to apologize for some unearned advantages and that, you know, women were their moral superiors

00:06:20.940 and that they should step back and allow their sisters to, you know, take up the positions of power

00:06:26.760 that had been unjustly denied them for centuries, that men had had it really good for a long time

00:06:32.920 and that they should be ashamed about that.

00:06:35.640 And it just seemed to, began to seem to me obscene, actually.

00:06:40.280 And I also participated in that very first year of my employment on hiring committees

00:06:46.140 where we were determined to hire women if we possibly could,

00:06:50.540 all in the name of some sort of, you know, righteous ideal of equality.

00:06:55.120 But it was clear to me, participating in that process, that there was no equality whatsoever

00:07:00.700 and that, if anything, men, high-achieving men were being denied positions that they would have rightfully earned

00:07:08.520 in a fair process simply because they were men.

00:07:11.320 They were being made to pay for the so-called sins of their fathers.

00:07:16.140 And it was just grotesque, really.

00:07:19.340 And I couldn't go on with it.

00:07:20.960 I don't relate to this feminist movement at all.

00:07:23.380 I don't feel oppressed.

00:07:24.500 I don't feel, there's, no one's stopping me from doing whatever I want to do

00:07:28.580 or whatever I want to make of myself.

00:07:30.180 In fact, there's a lot of programs geared just to help people like me, right?

00:07:34.260 Women, correct?

00:07:35.640 Yeah, sure.

00:07:36.200 There are a whole bunch of programs.

00:07:38.240 And I'm older than you are.

00:07:40.100 I started school, I'm 51.

00:07:42.360 I started school in 1970.

00:07:45.300 I clearly remember in the third grade, I had a feminist teacher named Mrs. Mull

00:07:50.500 who had us all drawing pictures of women in hard hats

00:07:54.880 and women, you know, doing construction work and driving trucks

00:07:58.260 and all of that sort of thing in order to drive home the point

00:08:01.500 that we could do anything we wanted to do.

00:08:04.740 And I found the whole thing a little bit mystifying in the sense

00:08:07.960 that I had never thought otherwise, you know, that I couldn't do anything.

00:08:11.760 And that was my experience throughout my entire life.

00:08:15.820 I received nothing but encouragement, respect from the male teachers

00:08:22.120 and professors and bosses that I encountered.

00:08:26.100 And to pretend that I was some sort of victim in order to feel good

00:08:32.720 about my identity, to have that kind of righteous anger

00:08:37.020 that so many feminists seem to enjoy, I did enjoy that for a period.

00:08:42.780 But eventually it just seemed to seem too fake.

00:08:46.980 I couldn't go on with it.

00:08:48.880 So I want to know kind of behind the scenes,

00:08:50.720 what do you learn in an average woman's studies course today?

00:08:54.060 I mean, tell us about the state of academic feminism being taught on the campus.

00:08:57.700 It gives an inside view.

00:08:58.920 What are they learning?

00:09:00.720 What they're learning are false statistics

00:09:03.540 about the likelihood of a woman being raped in her lifetime.

00:09:08.420 They learn about the wage gap that President Obama, for instance, has talked about.

00:09:14.540 You know, they learn that women make 78 cents for every dollar that men earn

00:09:19.920 for doing the same work.

00:09:21.760 They learn that domestic violence is something that almost entirely affects women,

00:09:27.060 that men are always the perpetrators of violence,

00:09:29.760 that women are always the victims.

00:09:31.180 They learn that in all sorts of ways, we live in a woman-hating culture

00:09:37.140 that devalues women, that objectifies them sexually.

00:09:42.160 They learn that gender is a social construct,

00:09:45.400 that it's something that has been shaped by centuries of patriarchal conditioning,

00:09:52.100 and that it can be reshaped at will and should be reshaped.

00:09:56.080 They learn that heterosexuality itself is a social construct that should be changed.

00:10:04.140 Really, they learn that a much better society would be possible,

00:10:08.460 one in which this so-called conditioning could be completely thrown out

00:10:13.680 so that we could live in utopian communities,

00:10:16.880 you know, in which there was no more competition,

00:10:19.400 in which there was no more aggressive risk-taking on the part of men.

00:10:23.240 They learn that masculinity is a kind of disease,

00:10:26.580 that it's also a result of social conditioning,

00:10:29.300 that men need to unlearn the way in which they are,

00:10:32.780 which is supposedly violent, competitive, aggressive, and so on.

00:10:39.180 And they learn to regard themselves as innocent,

00:10:43.380 as not responsible for any of the ills of the world,

00:10:46.780 all of which are placed on the shoulders of white,

00:10:49.760 Western, pro-patriarchal culture and its products.

00:10:54.040 That's something I hear all the time, too.

00:10:55.520 If we just destroy the patriarchy,

00:10:57.240 if we just put women in those positions,

00:10:59.120 everything will just magically change, you know?

00:11:01.360 And what I find is these people are very anti-nature, aren't they?

00:11:04.500 They don't look to the laws of nature

00:11:06.560 to see how we should construct a society

00:11:08.520 or how the sexes are wired, do they?

00:11:10.460 They don't look at all at nature.

00:11:11.600 Well, as far as I understand it,

00:11:14.920 most feminists do not believe in nature.

00:11:18.600 I was recently reviewing a text on gender,

00:11:23.580 and it was used at the University of British Columbia.

00:11:26.740 That's my alma mater,

00:11:28.380 so I was interested in what was going on there.

00:11:30.840 It was in their first-year course in women's studies,

00:11:34.360 Introduction to Intersectional Feminist Theory.

00:11:38.200 And I read through this 40-page chapter on gender,

00:11:44.600 and it denies that there is any significant biological basis to gender.

00:11:52.340 It uses a few scientific studies that suggest

00:11:57.120 that our understanding of the biological basis of gender

00:12:01.460 is in some way very limited.

00:12:04.380 It suggests that anyone who claims that there are hormonal

00:12:09.020 or physiological bases to gender difference,

00:12:13.780 anyone who claims that is essentially, you know,

00:12:16.100 has an agenda, has an ideological agenda

00:12:19.420 to limit women's participation in society.

00:12:23.220 And this chapter suggested that we can never know.

00:12:29.000 There may be some biological basis,

00:12:31.120 but we can never really know what that is

00:12:33.520 because social and cultural conditioning kicks in,

00:12:38.080 you know, supposedly from day one,

00:12:39.960 from the time we're tiny infants.

00:12:43.120 And, you know, so, yeah,

00:12:44.180 it is a straight-out denial of any kind of natural basis.

00:12:50.880 Well, it really sounds like these professors

00:12:52.600 are the ones that have an agenda that they're pushing.

00:12:55.380 So what is it that really drives some of these women

00:12:59.160 that are teaching these women's studies courses?

00:13:01.080 Is it political motivation,

00:13:02.420 or what is it that you've found anyway?

00:13:05.240 I think it's a combination of things,

00:13:09.180 but largely it is a utopian vision

00:13:11.580 of how the world could be transformed

00:13:14.140 if we simply thought differently

00:13:15.860 about a whole range of issues,

00:13:18.220 and if we simply imagine

00:13:20.020 how human beings can be different,

00:13:22.620 how the family can be reordered,

00:13:24.380 how therefore society can be reordered.

00:13:27.500 They have dreams.

00:13:28.640 I mean, most of these people are progressivists.

00:13:32.920 They're leftists.

00:13:34.440 They believe that a fundamental transformation

00:13:37.140 of our society is necessary

00:13:39.700 and much to be desired,

00:13:42.240 that we could make our world much better.

00:13:45.780 And, you know, so that's what they see their role

00:13:48.140 as not teaching students how to think,

00:13:50.980 but teaching students what to think.

00:13:52.700 And, and therefore bringing about the revolution.

00:13:58.720 So really, I mean, are they just Marxist in nature?

00:14:02.280 Yeah, they are.

00:14:03.920 That's, that's primarily what is driving

00:14:06.660 a lot of professors.

00:14:08.180 And study, you know, study after study

00:14:10.460 shows that professors, by and large,

00:14:13.300 especially in the humanities and social sciences,

00:14:15.640 identify as liberals or further left.

00:14:19.280 In fact, the number identifying as far left

00:14:21.980 is going up, has been going up

00:14:24.740 over the last couple of decades.

00:14:26.180 Whereas you find almost nobody

00:14:27.760 who identifies as conservative.

00:14:30.140 And, you know, it all identifies

00:14:31.800 as extremely conservative.

00:14:34.140 So, so this is, this is their,

00:14:36.320 their vision.

00:14:37.060 And they see, I mean, women's studies programs

00:14:41.220 and many others are really the academic arm

00:14:43.540 of the radical feminist movement.

00:14:45.240 And if you believe that society

00:14:47.000 is so vastly disordered, you know,

00:14:50.440 that it is just riven through

00:14:52.340 with horrible violence and oppression

00:14:54.700 that women's lives have been destroyed

00:14:57.000 for centuries and still are

00:14:59.340 by patriarchal tyranny,

00:15:01.160 of course, then you would see

00:15:02.300 that anything you can do

00:15:03.680 to transform student consciousness

00:15:05.800 is perfectly justified.

00:15:08.340 And, and so that, that's what drives

00:15:10.340 a lot of the teaching methods

00:15:12.360 and, and the texts that are chosen.

00:15:15.320 Well, you did a talk at university

00:15:16.600 and I just wanted to play some footage of that

00:15:18.680 to show how some of the students

00:15:20.180 responded to that.

00:15:33.680 All right.

00:15:45.160 So what was going on there

00:15:46.500 during this lecture?

00:15:47.560 I heard someone singing

00:15:48.200 the Internationale in the background.

00:15:50.680 Yeah, we had, we had

00:15:52.480 the Communist Internationale

00:15:54.080 and the banging of drums,

00:15:55.760 tooting of horns and all of that.

00:15:58.860 Yeah, that was an attempt

00:15:59.960 almost two years ago.

00:16:01.460 I think it was in late March of 2014

00:16:04.180 to give a talk on rape culture.

00:16:08.240 And essentially I wanted

00:16:09.640 to raise the question,

00:16:11.460 do we actually, is, is our culture,

00:16:14.140 especially is, is the university campus

00:16:16.900 a rape culture?

00:16:18.400 There'd been a great deal

00:16:19.300 of discussion around this issue.

00:16:21.540 There'd been two incidents

00:16:22.660 that had taken place

00:16:24.040 on the University of Ottawa campus.

00:16:26.960 One involving the hockey team,

00:16:29.300 an alleged case of sexual misconduct,

00:16:31.740 which has never been proven.

00:16:33.920 It's still working its way

00:16:35.420 through the courts.

00:16:36.960 And also another involving

00:16:38.300 a Facebook,

00:16:40.180 private Facebook conversation

00:16:42.020 amongst members

00:16:43.380 of the student government

00:16:44.840 that one of the women

00:16:48.460 who was a leader

00:16:50.040 of the Student Federation

00:16:51.500 claimed was indicative

00:16:53.620 of a rape culture.

00:16:55.380 And so I wanted to talk

00:16:57.000 about what it means

00:16:58.160 to say that we live

00:16:59.560 in a rape culture

00:17:00.500 and whether it's in fact

00:17:02.260 true or not.

00:17:03.580 But the members

00:17:05.440 of the revolutionary

00:17:06.740 student movement

00:17:08.120 didn't want that talk

00:17:09.760 to go ahead.

00:17:10.500 They decided before

00:17:11.380 I even had a chance

00:17:12.380 to say my first sentence

00:17:14.140 that, you know,

00:17:16.480 my words constituted

00:17:18.080 hate speech,

00:17:19.300 that they would harm women.

00:17:21.000 And so they took it

00:17:23.180 upon themselves

00:17:24.000 to strike a blow

00:17:25.220 for justice

00:17:25.880 and to prevent the talk

00:17:27.260 from going forward.

00:17:28.280 So the whole thing

00:17:28.800 was a wonderful

00:17:29.560 kind of comedy of errors.

00:17:31.860 You know,

00:17:31.980 they started

00:17:32.420 putting their horns

00:17:33.420 and we called

00:17:35.560 the campus security.

00:17:37.700 And campus security

00:17:38.800 came and essentially

00:17:40.420 greeted with them

00:17:42.220 to please allow

00:17:43.500 the talk to go forward.

00:17:45.120 Yeah, brother.

00:17:45.600 Yeah.

00:17:46.080 People had come,

00:17:46.940 you know,

00:17:47.240 from outside the city

00:17:48.540 of Ottawa

00:17:48.960 to hear the talk

00:17:49.860 and they wanted

00:17:50.500 to hear the talk

00:17:51.280 and so couldn't we wait

00:17:52.300 until the question period

00:17:53.440 and they could ask me

00:17:54.220 some really challenging

00:17:55.580 questions.

00:17:56.960 They weren't going

00:17:57.800 to go for that

00:17:58.540 and it was very interesting

00:17:59.640 to me to see

00:18:00.740 the great caution

00:18:03.980 with which the security

00:18:06.120 personnel treated

00:18:07.700 these protesters.

00:18:09.640 I thought they should

00:18:10.460 have been simply

00:18:11.460 called away.

00:18:12.480 Of course, yeah.

00:18:13.200 They were preventing

00:18:15.040 a talk from going forward

00:18:17.560 at the university

00:18:18.520 and yet it was clear

00:18:20.540 to me that they were

00:18:21.520 under fairly strict orders

00:18:23.200 not to touch

00:18:25.500 the protesters

00:18:26.480 and to treat them

00:18:27.540 with kid gloves.

00:18:28.380 They stood and tried

00:18:29.820 to reason with them

00:18:31.060 for about half an hour

00:18:32.700 and eventually

00:18:34.020 what they decided

00:18:35.360 to do was

00:18:35.980 to relocate the talk

00:18:37.860 to another room

00:18:39.060 and so we all

00:18:40.420 trooped into

00:18:41.240 the other room

00:18:42.260 and not surprisingly

00:18:43.980 some of the protesters

00:18:45.180 came into the other room

00:18:46.440 as well and began

00:18:47.400 to immediately disrupt

00:18:48.620 as soon as I tried

00:18:49.500 to start talking

00:18:50.240 in the other room

00:18:51.080 and then eventually

00:18:52.560 after we went on

00:18:53.860 like that for about

00:18:54.600 15 minutes

00:18:55.320 with someone

00:18:55.960 shrieking out

00:18:57.380 condemnation of me

00:18:58.640 every second sentence

00:19:00.160 and then being escorted

00:19:01.460 out by a security guard

00:19:03.460 eventually the fire alarm

00:19:05.580 was pulled

00:19:06.140 and so the whole talk

00:19:07.300 they couldn't get

00:19:07.940 the fire alarm

00:19:08.500 to go off

00:19:09.000 so the whole talk

00:19:09.640 was cancelled

00:19:10.300 and that's actually

00:19:11.540 been the standard

00:19:13.380 modus operandus

00:19:15.500 of the revolutionary

00:19:17.220 student movement

00:19:18.360 over the last

00:19:19.600 two years

00:19:20.140 I'm involved

00:19:20.740 with a group

00:19:21.520 called CAFE Ottawa

00:19:23.600 CAFE stands

00:19:24.740 for the Canadian

00:19:25.860 Association for Equality

00:19:27.760 and it is

00:19:28.680 a extremely

00:19:30.000 moderate

00:19:30.920 men's advocacy

00:19:32.980 charity

00:19:34.080 and we've tried

00:19:36.240 to

00:19:36.720 I mean many

00:19:38.020 the members

00:19:38.500 of CAFE

00:19:40.120 consider themselves

00:19:41.200 feminists

00:19:42.060 you know

00:19:43.040 they're not

00:19:43.300 in any way

00:19:44.020 anti-feminist

00:19:44.720 I am myself

00:19:45.580 but they're not

00:19:46.900 they are simply

00:19:48.000 concerned with

00:19:49.240 the high rate

00:19:50.420 of suicide

00:19:51.160 amongst men

00:19:52.920 with the declining

00:19:53.820 enrollment of men

00:19:55.020 in higher education

00:19:56.200 with male homelessness

00:19:58.120 with the

00:19:59.000 differential

00:20:00.120 sentencing

00:20:00.860 of men

00:20:01.880 for the same

00:20:02.540 crimes

00:20:03.120 that women

00:20:04.580 commit

00:20:05.160 there are all

00:20:06.040 sorts of

00:20:06.920 very particular

00:20:07.920 problems

00:20:09.060 facing men

00:20:09.740 in our society

00:20:10.440 that members

00:20:10.940 of CAFE

00:20:11.400 want to address

00:20:12.280 but that is

00:20:13.000 not allowed

00:20:13.860 according to

00:20:14.900 the revolutionary

00:20:15.560 student movement

00:20:16.520 we've tried

00:20:17.400 to have a number

00:20:18.200 of speakers

00:20:18.840 on campus

00:20:19.640 over this past

00:20:20.580 year

00:20:21.000 many of them

00:20:22.840 well published

00:20:24.900 respected scholars

00:20:26.480 the last one

00:20:27.620 a gay man

00:20:28.800 who considers

00:20:29.480 himself

00:20:30.760 pro-feminist

00:20:32.020 but is interested

00:20:32.760 in questions

00:20:33.440 of male identity

00:20:34.620 in what he

00:20:36.000 considers a

00:20:36.620 misandric

00:20:37.260 culture

00:20:37.740 anyway

00:20:38.340 every single

00:20:39.660 time

00:20:40.080 they have

00:20:40.520 protested

00:20:41.720 of course

00:20:42.380 there's nothing

00:20:42.660 wrong with

00:20:43.020 protesting

00:20:43.500 but they've

00:20:44.000 blocked the

00:20:44.540 entrance

00:20:45.120 to the rooms

00:20:47.080 they've pulled

00:20:47.900 the fire alarm

00:20:48.800 they've shouted

00:20:49.800 down speakers

00:20:50.820 their behavior

00:20:51.600 is atrocious

00:20:52.500 and yet

00:20:53.120 on the last

00:20:53.960 occasion

00:20:54.420 when we finally

00:20:55.140 had the police

00:20:55.780 come

00:20:56.200 and the police

00:20:57.120 told them

00:20:57.600 that if they

00:20:58.140 were really

00:20:58.720 committed

00:20:59.420 to getting

00:21:00.660 arrested

00:21:01.140 for their views

00:21:02.740 the police

00:21:03.520 would oblige

00:21:04.200 them

00:21:04.420 and would

00:21:04.700 arrest them

00:21:05.260 so they

00:21:05.620 scuttled

00:21:06.400 away

00:21:06.740 immediately

00:21:07.320 and then

00:21:07.740 they went

00:21:08.040 on to

00:21:08.340 Facebook

00:21:08.740 immediately

00:21:09.420 to say

00:21:09.980 that this

00:21:10.360 terrible act

00:21:11.560 of oppressive

00:21:13.720 force

00:21:14.360 had been used

00:21:15.240 against them

00:21:16.240 their attachment

00:21:18.480 to this narrative

00:21:19.400 of seeing

00:21:19.860 themselves

00:21:20.320 as the

00:21:20.860 innocent

00:21:21.220 victims

00:21:21.760 of political

00:21:22.800 oppression

00:21:23.200 is so devout

00:21:26.340 so yeah

00:21:27.720 this is

00:21:28.260 this is

00:21:28.680 the way

00:21:28.980 it is

00:21:29.600 at many

00:21:30.020 Canadian

00:21:30.480 and as

00:21:31.200 you know

00:21:31.520 many

00:21:31.860 North

00:21:32.800 American

00:21:33.260 universities

00:21:34.260 the few

00:21:35.180 staunch

00:21:36.420 feminist

00:21:38.380 radicals

00:21:39.240 on campus

00:21:40.180 are determined

00:21:41.480 to make it

00:21:42.080 miserable

00:21:42.740 for the others

00:21:43.800 who want to

00:21:44.280 have discussions

00:21:44.980 about these

00:21:45.760 very important

00:21:46.720 issues

00:21:47.120 I find too

00:21:47.820 whenever it's

00:21:48.460 these small

00:21:48.920 men's groups

00:21:49.540 that get

00:21:49.900 together

00:21:50.260 it generally

00:21:50.860 tends to be

00:21:51.460 a lot of

00:21:51.800 European men

00:21:52.520 uh oh

00:21:52.980 can't have

00:21:53.420 any European

00:21:54.000 men in a

00:21:54.580 club anymore

00:21:55.100 right

00:21:55.380 that's

00:21:55.640 practically

00:21:56.040 slavery

00:21:56.560 there

00:21:56.940 right

00:21:57.200 you know

00:21:57.520 you brought

00:21:58.580 up rape

00:21:59.140 culture

00:21:59.500 and it's

00:21:59.800 interesting

00:22:00.160 because

00:22:00.600 these people

00:22:01.200 obviously

00:22:01.540 don't travel

00:22:02.320 you know

00:22:02.680 I've been

00:22:02.940 around the

00:22:03.300 world

00:22:03.600 I keep

00:22:04.000 up on

00:22:04.280 what's

00:22:04.500 going on

00:22:04.900 with the

00:22:05.300 you know

00:22:05.560 European

00:22:05.980 invasion

00:22:06.760 I mean

00:22:07.120 we've got

00:22:07.480 rape

00:22:07.800 you brought

00:22:08.140 up Rotherham

00:22:08.920 and migrants

00:22:09.700 that are raping

00:22:10.300 you know

00:22:10.620 all across

00:22:11.160 Europe

00:22:11.440 I live in

00:22:12.380 Sweden

00:22:12.640 part-time

00:22:13.240 there's a

00:22:13.980 true rape

00:22:14.560 epidemic

00:22:14.960 there and

00:22:15.500 it's now

00:22:15.800 coming from

00:22:16.320 the Swedish

00:22:16.720 population

00:22:17.360 it just

00:22:18.340 baffles me

00:22:18.940 that the

00:22:19.320 feminists

00:22:19.720 just overlook

00:22:20.560 this all the

00:22:21.120 time and

00:22:21.500 generally

00:22:21.900 they tend

00:22:22.420 to be

00:22:22.960 white

00:22:23.560 women

00:22:23.860 so how

00:22:24.240 does a

00:22:24.580 white

00:22:24.880 woman

00:22:25.220 today

00:22:25.540 get into

00:22:26.060 modern

00:22:26.520 feminism

00:22:27.080 because we

00:22:27.680 have it

00:22:28.200 better than

00:22:28.660 anyone else

00:22:29.120 in the

00:22:29.300 world

00:22:29.540 right

00:22:29.860 yeah

00:22:31.220 but that's

00:22:31.920 not what

00:22:32.800 feminism

00:22:33.480 is about

00:22:34.640 feminism

00:22:35.880 is not

00:22:36.520 about looking

00:22:37.240 at reality

00:22:38.080 and being

00:22:38.780 concerned

00:22:39.380 about the

00:22:40.140 situation

00:22:40.800 of

00:22:41.540 women

00:22:42.980 in Arab

00:22:43.900 countries

00:22:44.560 for instance

00:22:45.320 or in

00:22:46.020 cities with

00:22:46.640 a large

00:22:47.100 Muslim

00:22:47.600 population

00:22:48.260 and the

00:22:49.440 effects

00:22:50.020 on women

00:22:50.740 as a

00:22:52.020 result

00:22:52.420 what

00:22:53.000 feminism

00:22:53.500 is about

00:22:54.160 now

00:22:54.640 I think

00:22:55.140 and maybe

00:22:55.560 always has

00:22:56.320 been to a

00:22:56.860 certain extent

00:22:57.540 it's about

00:22:58.340 a claim

00:22:59.180 of innocence

00:23:00.920 through

00:23:01.620 victimhood

00:23:02.680 and part

00:23:04.100 of that

00:23:04.520 claim

00:23:05.120 involves

00:23:05.900 targeting

00:23:06.620 a particular

00:23:08.000 source of

00:23:08.640 evil

00:23:09.000 which is

00:23:09.700 as you

00:23:10.160 said

00:23:10.640 white

00:23:11.240 western

00:23:12.320 capitalist

00:23:13.780 hetero

00:23:14.640 patriarchal

00:23:15.760 culture

00:23:16.280 that is

00:23:17.340 the source

00:23:18.040 of evil

00:23:18.840 and the

00:23:19.340 white

00:23:19.760 woman

00:23:20.220 secures

00:23:21.040 her

00:23:21.440 innocent

00:23:22.080 victimhood

00:23:23.620 by opposing

00:23:24.740 herself

00:23:25.380 to that

00:23:26.320 and that

00:23:27.420 means

00:23:27.940 that any

00:23:28.560 other

00:23:29.120 of the

00:23:30.560 supposed

00:23:31.160 victims

00:23:31.900 of

00:23:32.800 white

00:23:33.400 western

00:23:34.060 hetero

00:23:34.620 patriarchal

00:23:35.500 capitalistic

00:23:36.320 culture

00:23:36.980 those other

00:23:38.460 victims

00:23:39.000 must not

00:23:39.900 be criticized

00:23:40.720 and in fact

00:23:41.700 the white

00:23:42.200 western

00:23:42.660 feminist

00:23:43.240 who understands

00:23:44.300 that she

00:23:44.680 is privileged

00:23:45.580 as a white

00:23:46.520 woman

00:23:46.940 but rather

00:23:48.220 than aligning

00:23:49.400 herself with

00:23:50.360 the victims

00:23:51.480 of

00:23:52.140 muslim

00:23:53.580 supremacy

00:23:54.260 or of

00:23:56.060 barbaric

00:23:56.880 cultures

00:23:57.540 elsewhere in

00:23:58.260 the world

00:23:58.820 rather than

00:23:59.760 doing that

00:24:00.280 she aligns

00:24:01.200 herself with

00:24:01.900 those cultures

00:24:03.120 as the

00:24:03.920 supposed

00:24:04.340 victims of

00:24:05.260 white western

00:24:06.020 patriarchal

00:24:07.220 tyranny

00:24:07.720 and that

00:24:08.700 means that

00:24:09.420 feminism

00:24:10.280 has declared

00:24:11.220 a kind of

00:24:12.100 peace agreement

00:24:12.960 with islam

00:24:14.320 as the

00:24:14.960 other

00:24:15.400 western

00:24:16.720 culture

00:24:17.340 and so

00:24:18.180 feminists

00:24:18.700 will

00:24:18.920 studiously

00:24:19.620 look the

00:24:20.260 other way

00:24:20.900 when presented

00:24:22.440 with clear

00:24:23.320 evidence that

00:24:24.120 women have

00:24:24.660 it far

00:24:25.440 worse

00:24:26.100 in these

00:24:27.180 other places

00:24:28.460 that there

00:24:29.540 is a real

00:24:30.260 patriarchy

00:24:31.200 in much of

00:24:32.420 the muslim

00:24:32.900 world

00:24:33.440 that these

00:24:34.200 are places

00:24:34.740 where women's

00:24:35.840 safety

00:24:36.280 women's

00:24:37.180 self-determination

00:24:38.240 is you know

00:24:39.340 absolutely under

00:24:40.500 threat

00:24:41.020 where acrocious

00:24:41.900 things are

00:24:42.680 done to

00:24:43.140 women and

00:24:43.580 girls

00:24:43.920 but rather

00:24:44.920 than actually

00:24:45.600 look at that

00:24:46.320 feminists are

00:24:46.920 more interested

00:24:48.060 in securing

00:24:48.940 their own

00:24:50.240 innocence

00:24:50.820 by pointing

00:24:52.200 the finger

00:24:52.780 always at

00:24:53.860 western

00:24:55.100 health

00:24:55.460 yeah because

00:24:56.640 it's interesting

00:24:57.420 to me how do

00:24:58.080 you go from

00:24:58.940 you know a lot

00:24:59.600 of white

00:24:59.880 feminists

00:25:00.500 they're marching

00:25:01.680 in the streets

00:25:02.420 topless like

00:25:03.460 you see in

00:25:03.880 Europe and

00:25:04.660 then the next

00:25:05.100 day the next

00:25:05.820 week they're

00:25:06.300 wearing a hijab

00:25:07.140 right

00:25:07.560 I mean how

00:25:09.420 does that work

00:25:10.360 it's crazy

00:25:11.300 isn't it

00:25:11.760 yeah it's

00:25:12.120 crazy

00:25:12.380 well it has

00:25:12.920 to do with

00:25:13.440 the deferral

00:25:14.360 to the

00:25:15.780 other and

00:25:17.000 because the

00:25:17.720 ultimate other

00:25:18.620 now in

00:25:19.580 north american

00:25:20.860 and european

00:25:22.280 society is

00:25:23.060 supposedly the

00:25:24.480 woman in

00:25:25.580 wearing the

00:25:26.320 hijab she is

00:25:27.180 supposedly you

00:25:28.040 know subject

00:25:28.500 to all sorts

00:25:29.660 of white

00:25:30.420 western

00:25:30.840 oppression

00:25:32.560 and so

00:25:33.940 white white

00:25:35.320 western feminists

00:25:36.420 proclaim their

00:25:37.640 righteousness by

00:25:38.960 dressing up

00:25:40.300 in the hijab

00:25:41.180 and you know

00:25:41.760 telling us

00:25:42.320 that we

00:25:42.580 mustn't look

00:25:43.100 askance

00:25:43.740 or and

00:25:44.240 we you know

00:25:45.100 we have to

00:25:45.680 honor this

00:25:47.100 particular form

00:25:48.700 of dress even

00:25:50.620 though if that

00:25:51.620 were being

00:25:52.220 imposed from

00:25:54.000 white men it

00:25:56.520 would be

00:25:56.780 something that

00:25:57.420 feminists would

00:25:58.360 adamantly object

00:25:59.960 to yes but

00:26:01.500 because it is

00:26:02.440 muslim it is

00:26:03.500 therefore you

00:26:04.560 know to be

00:26:05.340 respected and

00:26:06.540 and deferred to

00:26:07.540 and and

00:26:08.380 and there's

00:26:08.560 of course a

00:26:09.120 bizarre uh

00:26:10.820 one-way street

00:26:12.160 of respect in

00:26:13.500 that white

00:26:14.140 best feminists

00:26:15.420 will have

00:26:16.660 great respect

00:26:17.800 for the

00:26:18.200 hijab even

00:26:19.580 for the

00:26:19.980 niqab you

00:26:20.700 know there's a

00:26:21.340 great deal of

00:26:22.040 interest in

00:26:22.700 canada uh

00:26:24.020 in in

00:26:24.680 celebrating the

00:26:25.860 niqab as

00:26:26.880 somehow freeing

00:26:28.220 as you know

00:26:28.960 a woman's

00:26:29.960 choice uh

00:26:30.980 you know as

00:26:31.360 as a liberating

00:26:32.760 um way of

00:26:34.240 being in the

00:26:34.860 world uh

00:26:36.140 but you can

00:26:36.640 bet that white

00:26:37.620 feminists don't

00:26:38.600 ask um

00:26:39.780 muslim women to

00:26:40.920 march topless in

00:26:42.480 their slut walks

00:26:43.580 with them as

00:26:44.740 that would be

00:26:45.400 oh to impose

00:26:46.400 you know

00:26:46.760 version of

00:26:48.200 freedom a

00:26:49.200 western version

00:26:49.880 of freedom

00:26:50.400 everything western

00:26:51.380 is contaminated

00:26:52.460 according to

00:26:53.560 the that's

00:26:54.480 right yeah

00:26:55.340 that the

00:26:55.820 the marxist

00:26:56.700 feminist kind

00:26:57.700 of world view

00:26:58.540 that's what must

00:26:59.380 be destroyed

00:27:00.160 that's right

00:27:00.900 so i want to

00:27:01.820 talk about the

00:27:02.240 effects of you

00:27:03.040 know mainstream

00:27:03.520 feminism on a

00:27:04.620 girl i mean

00:27:05.080 how does it

00:27:05.580 change her

00:27:06.080 she comes

00:27:06.520 into college

00:27:07.120 you know

00:27:07.700 she's fresh

00:27:08.620 she's innocent

00:27:09.220 and then she

00:27:09.840 goes through

00:27:10.240 some of these

00:27:10.700 courses you know

00:27:11.580 women's courses

00:27:12.340 and then she

00:27:13.000 thinks differently

00:27:14.260 you had done a

00:27:15.260 video about how

00:27:16.020 it teaches them

00:27:16.620 to kind of

00:27:17.040 channel resentment

00:27:17.920 right yeah

00:27:19.440 i i mean i

00:27:20.500 think it it

00:27:21.340 is absolutely

00:27:22.680 damaging because

00:27:24.860 what it does is

00:27:26.080 it offers a

00:27:27.520 extremely seductive

00:27:29.900 rationale for

00:27:31.360 all of one

00:27:32.980 you know a way

00:27:33.600 of challenging

00:27:34.300 challenge for

00:27:35.340 channeling

00:27:36.300 all of one's

00:27:37.860 resentments

00:27:38.780 all of one's

00:27:39.680 dissatisfactions

00:27:40.840 whether with

00:27:41.420 one's body

00:27:42.240 shape or

00:27:43.080 with you know

00:27:43.680 one's career

00:27:44.580 path or

00:27:45.480 one's love

00:27:46.240 life or

00:27:46.740 whatever it

00:27:47.140 happens to

00:27:47.580 be

00:27:47.960 it promises

00:27:49.600 you a kind

00:27:51.700 of innocence

00:27:52.500 nothing is

00:27:53.440 your fault

00:27:54.120 it can all

00:27:54.920 be pinned on

00:27:55.820 the patriarchy

00:27:56.800 in some way

00:27:58.100 it it it

00:27:59.780 affirms a sense

00:28:01.540 of frustration

00:28:02.480 and anger

00:28:03.380 at an

00:28:03.780 external enemy

00:28:04.840 it encourages

00:28:06.080 a refusal

00:28:07.520 of personal

00:28:08.340 responsibility

00:28:09.300 and it is

00:28:11.900 a warping

00:28:12.840 world view

00:28:13.840 feels really

00:28:14.800 good to

00:28:15.460 imagine

00:28:15.900 oneself an

00:28:16.880 innocent victim

00:28:17.760 of external

00:28:18.440 forces and

00:28:20.180 yet you

00:28:22.860 know I

00:28:23.340 think what

00:28:23.700 it does

00:28:24.260 to young

00:28:25.760 women's

00:28:26.200 understanding

00:28:26.880 of the

00:28:27.360 real

00:28:27.700 possibilities

00:28:28.720 for young

00:28:29.880 women in

00:28:30.380 our society

00:28:31.200 and and

00:28:32.020 their perception

00:28:33.280 of men

00:28:33.940 their perception

00:28:35.080 of you know

00:28:36.320 the possibilities

00:28:37.000 of marriage

00:28:37.660 and bearing

00:28:39.880 children the

00:28:40.640 kinds of

00:28:41.040 things that

00:28:41.520 most women

00:28:42.320 probably still

00:28:43.220 want to do

00:28:44.180 yet it it

00:28:45.500 teaches them

00:28:46.160 that these

00:28:46.480 are things

00:28:46.800 they shouldn't

00:28:47.480 want

00:28:48.120 it's oppression

00:28:49.360 right having

00:28:49.960 children anymore

00:28:50.660 yeah you know

00:28:51.360 they should

00:28:51.800 despise these

00:28:53.160 options

00:28:53.780 it's I

00:28:55.640 think incredibly

00:28:56.580 damaging

00:28:57.320 precisely because

00:28:58.740 it's so seductive

00:29:00.280 I mean I loved

00:29:01.120 it there was

00:29:01.580 nothing you know

00:29:02.280 it it gives

00:29:03.580 you an identity

00:29:04.540 it gives you a

00:29:05.760 lot of things

00:29:06.240 to do

00:29:06.840 it enables

00:29:08.380 you to feel

00:29:09.140 very sophisticated

00:29:10.680 it gives you a

00:29:11.660 ready-made

00:29:12.100 analysis of nearly

00:29:13.160 any situation

00:29:14.120 you're presented

00:29:14.900 with a little

00:29:15.580 cookie-cutter

00:29:16.300 kind of framework

00:29:17.260 for applying

00:29:18.340 to nearly

00:29:20.100 anything and

00:29:21.620 yet what it

00:29:22.380 offers is

00:29:23.300 it is lies

00:29:24.680 you hear all

00:29:25.480 of these

00:29:25.760 statistics about

00:29:26.960 you know one

00:29:27.720 in four women

00:29:28.380 being raped in

00:29:29.040 their lifetime

00:29:29.540 if you actually

00:29:30.140 investigate the

00:29:31.300 source of those

00:29:31.880 statistics you

00:29:33.020 find that it's

00:29:34.120 very dubious

00:29:35.080 it's a case of

00:29:36.900 researchers defining

00:29:39.040 what counts as

00:29:40.000 rape or sexual

00:29:40.960 assault rather than

00:29:41.900 the supposed

00:29:42.860 victims of these

00:29:44.080 experiences and

00:29:45.780 you hear that and

00:29:46.620 you become enraged

00:29:47.960 as a relatively

00:29:49.020 innocent young

00:29:50.020 woman and you

00:29:51.200 come into a

00:29:51.940 community that

00:29:53.140 affirms your

00:29:53.980 specialness

00:29:54.860 affirms that you

00:29:56.920 deserve all sorts

00:29:58.180 of special

00:29:58.800 protective measures

00:29:59.920 and I think it

00:30:01.920 actually delays

00:30:03.180 women's maturity

00:30:04.480 oh yeah

00:30:04.980 definitely

00:30:05.440 you know and

00:30:06.600 and their

00:30:07.360 understanding of

00:30:09.140 the world in

00:30:10.000 really devastating

00:30:12.300 ways

00:30:13.040 you brought up

00:30:14.020 you know the

00:30:14.440 victim mentality

00:30:15.360 and I see

00:30:15.980 nowadays you know

00:30:16.840 our society in

00:30:17.540 America too

00:30:18.240 it's the highest

00:30:19.640 status you can

00:30:20.600 have is to be a

00:30:21.780 victim anymore

00:30:22.480 right there's like a

00:30:23.240 hierarchy of

00:30:23.920 victims and you

00:30:24.760 did a video kind

00:30:25.560 of talking about

00:30:26.240 it how you know

00:30:26.960 it gives them a

00:30:27.540 moral innocence like

00:30:28.380 you were talking

00:30:28.900 about and a

00:30:29.620 courage and they

00:30:30.760 think they're more

00:30:31.420 authentic through

00:30:32.420 through being a

00:30:33.340 victim but when

00:30:34.380 did this victim

00:30:35.260 mentality start to

00:30:36.260 ooze into the

00:30:37.360 universities I

00:30:38.260 mean who or

00:30:38.780 what is the

00:30:39.420 push behind

00:30:40.200 this yeah I

00:30:41.920 I do think that

00:30:43.420 it has a great

00:30:43.960 deal to do with

00:30:44.920 the introduction

00:30:46.060 of various kinds

00:30:47.760 of identity

00:30:48.560 studies in

00:30:49.920 starting in the

00:30:50.920 1970s with

00:30:52.300 women's studies

00:30:53.140 which is now

00:30:53.960 transmogrified

00:30:55.640 into general

00:30:58.060 kind of gender

00:30:59.080 studies which

00:31:01.000 pushed the idea

00:31:02.460 that women's

00:31:03.400 identity and

00:31:04.580 their their

00:31:05.260 claim to

00:31:06.180 special status

00:31:07.120 their claim

00:31:07.920 to be listened

00:31:09.440 to seriously

00:31:10.520 came through

00:31:11.160 victimhood and

00:31:11.880 then that spread

00:31:12.560 now to a bunch

00:31:13.700 of other identity

00:31:15.240 studies types of

00:31:16.540 programs which

00:31:18.220 really encourage

00:31:19.280 narcissism self

00:31:21.480 obsession self

00:31:22.820 pity black

00:31:25.220 studies for

00:31:26.080 instance aboriginal

00:31:27.320 studies Chicano

00:31:28.700 studies all of

00:31:29.920 these different

00:31:30.540 forms of focus

00:31:33.920 on various

00:31:35.500 different kinds of

00:31:36.880 victimhood and

00:31:37.740 it has become

00:31:38.480 the case I

00:31:38.980 think if you're

00:31:40.040 a young person

00:31:40.980 attending

00:31:41.980 discussions you

00:31:42.960 very quickly

00:31:43.880 notice that the

00:31:44.940 way to command

00:31:46.500 respect and

00:31:47.760 attention from

00:31:48.700 people is to

00:31:49.820 tell your victim

00:31:50.480 story yeah you

00:31:52.000 know and then

00:31:52.520 then people won't

00:31:53.400 they won't I

00:31:54.220 mean it's

00:31:54.440 incredible kind

00:31:55.560 of privilege it

00:31:56.380 means people won't

00:31:57.140 contradict you

00:31:58.100 because they

00:31:58.660 are not you

00:31:59.760 know and so

00:32:00.320 immediately you

00:32:02.080 don't have to even

00:32:02.800 speak sense you

00:32:03.980 just have to tell

00:32:04.900 your sad tale and

00:32:07.300 then people will

00:32:08.280 defer to you if

00:32:09.900 you can cry if

00:32:11.580 you can be you

00:32:12.500 know really

00:32:12.940 emotionally distraught

00:32:14.580 as you're telling

00:32:15.200 your story that's

00:32:16.160 even better and

00:32:17.000 young people very

00:32:17.860 quickly pick up on

00:32:18.980 the fact that that

00:32:20.060 is the root for

00:32:21.060 power and so if

00:32:22.480 you're a you know

00:32:23.000 young white guy

00:32:24.100 what do you you

00:32:25.200 have no victim

00:32:26.220 story no he

00:32:26.940 doesn't yeah

00:32:28.180 so you now we

00:32:29.080 see even young

00:32:30.120 men you know

00:32:31.180 seeking some

00:32:32.740 way to fit

00:32:33.420 themselves into

00:32:34.600 this particular

00:32:36.660 victimhood olympics

00:32:39.500 or else as

00:32:40.860 we've seen

00:32:41.840 in the as I

00:32:44.340 is being shown

00:32:45.600 right in this

00:32:46.820 clip here

00:32:47.820 yeah that was a

00:32:49.700 good one

00:32:50.180 you have men

00:32:51.940 one after the

00:32:53.320 other apologizing

00:32:54.920 before they even

00:32:55.780 say anything

00:32:56.700 they've got to

00:32:57.780 apologize for

00:32:58.960 their privilege

00:32:59.840 I think that's

00:33:01.020 so sad and

00:33:01.820 to itemize

00:33:02.720 the various

00:33:03.340 ways in which

00:33:04.120 they're privileged

00:33:04.820 that's the only

00:33:05.660 way they're allowed

00:33:06.420 to to speak

00:33:07.860 and to ask for

00:33:09.220 any kind of

00:33:09.820 respect it's a

00:33:11.780 you know instead

00:33:12.340 of judging people

00:33:13.320 according to their

00:33:14.140 qualities and their

00:33:15.060 achievements and

00:33:16.040 the you know the

00:33:17.120 integrity of their

00:33:18.140 analysis or their

00:33:19.380 command of facts

00:33:20.540 it all comes down

00:33:22.440 to where one can

00:33:24.220 insert oneself

00:33:25.280 into the hierarchy

00:33:26.760 of victims

00:33:27.500 and really the

00:33:28.400 one group that

00:33:29.260 you can criticize

00:33:30.540 is the one

00:33:31.500 that's suppressed

00:33:32.120 and what group

00:33:32.800 is that that

00:33:33.460 would be white

00:33:34.120 males right

00:33:34.880 so I think that

00:33:36.500 they don't have

00:33:37.020 a victim story

00:33:37.680 but it's actually

00:33:38.240 unfolding before

00:33:39.260 their eyes you

00:33:40.100 know

00:33:40.300 yeah well and

00:33:41.600 that's it you

00:33:42.160 know when I

00:33:42.600 started this gig

00:33:43.620 which is really

00:33:44.180 only about three

00:33:44.940 years ago that

00:33:45.620 was when I gave

00:33:46.200 my first talk at

00:33:47.320 the University of

00:33:48.080 Toronto where they

00:33:48.840 also pulled the

00:33:49.580 fire alarm and

00:33:50.760 and a lot of

00:33:52.820 people were very

00:33:53.660 upset that I was

00:33:54.680 speaking there in a

00:33:56.340 in a critical way

00:33:57.760 of feminism but at

00:33:58.840 that point really my

00:34:00.320 concern was was

00:34:01.860 purely academic

00:34:04.020 feminism which I

00:34:05.060 saw as a as not

00:34:07.320 really a scholarly

00:34:08.200 subject at all and

00:34:09.780 I still feel that a

00:34:10.780 scholarly subject

00:34:11.720 should have as its

00:34:13.500 main goal the

00:34:15.020 pursuit of truth and

00:34:16.100 it should look at a

00:34:17.060 subject from a whole

00:34:18.080 variety of angles and

00:34:19.980 if it's not doing

00:34:20.660 that then it

00:34:21.180 shouldn't be in a

00:34:21.660 university at all if

00:34:23.360 it has an ideological

00:34:24.040 agenda shouldn't be in

00:34:25.600 the university so

00:34:26.600 that was my simple

00:34:27.780 point it's a

00:34:28.800 contentious one but

00:34:29.680 that was the only

00:34:30.260 point I really wanted

00:34:31.160 to make and after

00:34:32.260 that though I got a

00:34:33.880 flood of emails and

00:34:35.300 I still get them to

00:34:36.400 this day from young

00:34:38.380 men and some not so

00:34:39.960 young men talking

00:34:41.320 about their

00:34:42.520 experiences at

00:34:44.540 university or just in

00:34:46.160 the world and what

00:34:47.220 it means to be told

00:34:48.680 basically from

00:34:49.700 day one that you

00:34:51.360 are the lesser

00:34:52.640 sex that you are

00:34:54.860 disgusting that your

00:34:56.700 society has good

00:34:58.000 reason not to like

00:34:59.500 you very much that

00:35:01.300 when bad things

00:35:02.340 happen to men and

00:35:03.780 boys doesn't really

00:35:05.080 matter that when

00:35:06.060 anything bad happens

00:35:07.260 to girls and women

00:35:08.460 it really really does

00:35:10.040 matter that special

00:35:11.500 programs special

00:35:12.860 advantages special

00:35:14.280 special hiring

00:35:15.600 protocols all of that

00:35:17.520 that's been going on

00:35:18.360 for years now in the

00:35:19.900 western world all of

00:35:21.400 that is perfectly fine

00:35:22.560 you can't complain

00:35:23.600 about it if you do

00:35:24.600 complain about it that

00:35:25.620 means you're hateful and

00:35:27.320 bigoted that you have

00:35:29.080 to accept second class

00:35:31.080 status and you have to

00:35:32.080 be quiet about it and

00:35:33.460 even grateful about it

00:35:35.080 they so many young men

00:35:37.700 talk to me about what

00:35:39.080 it is like to be on the

00:35:40.240 receiving end of this

00:35:41.780 year after year after

00:35:43.440 year to feel yourself

00:35:45.260 passed over to feel

00:35:47.000 that you're held in

00:35:48.420 contempt by your

00:35:49.940 culture and that no

00:35:50.820 matter what you do

00:35:51.700 it's never going to be

00:35:52.580 enough because women

00:35:53.840 are the ones whose

00:35:54.820 experiences really

00:35:56.120 matter and I started

00:35:57.640 thinking more and more

00:35:58.740 about that experience

00:35:59.760 and just came to seem

00:36:00.980 to me almost

00:36:01.780 unbelievable that we're

00:36:03.020 putting one half of

00:36:04.740 the human race through

00:36:06.920 that this kind of

00:36:08.100 experience and expecting

00:36:09.900 that it's not going to

00:36:10.980 have really serious

00:36:13.100 consequences for

00:36:14.880 society overall and

00:36:16.680 I've talked to so

00:36:17.580 many young men and

00:36:18.640 say I just don't

00:36:19.460 really care like I

00:36:20.580 don't want to why

00:36:21.820 would I want to

00:36:22.460 contribute anything to

00:36:24.460 my society why would

00:36:26.140 I want to get married

00:36:27.260 when marriage is a

00:36:28.580 trap that causes men's

00:36:30.480 lives to become

00:36:31.660 hellish if they happen

00:36:33.660 to marry the wrong

00:36:34.660 woman all she has to

00:36:35.940 do is accuse them of

00:36:38.740 being violent they can

00:36:40.760 find themselves barred

00:36:42.320 from their own home

00:36:43.760 barred from seeing

00:36:45.800 their children maybe

00:36:46.920 for the rest of their

00:36:48.060 lives and yet forced

00:36:50.160 also to financially

00:36:51.500 support that woman who

00:36:53.180 told those lies about

00:36:54.300 them and those children

00:36:55.680 that they're not even

00:36:56.360 allowed to see anymore

00:36:57.600 so that's a dead end

00:36:59.480 for a lot of young men

00:37:00.920 looking at what marriage

00:37:02.440 has come to mean

00:37:03.520 legally for men

00:37:05.240 or you go into the

00:37:06.920 workplace there are

00:37:08.000 sexual harassment

00:37:09.160 policies in place that

00:37:10.660 mean that if you even

00:37:12.060 happen to just ask a

00:37:13.480 woman out on a date

00:37:14.980 and she doesn't like

00:37:16.780 you or you look at

00:37:18.460 her wrong or you

00:37:20.120 share a joke that

00:37:21.960 offends her these

00:37:23.580 minor trivial things

00:37:25.860 not even intentionally

00:37:27.420 offensive can land you

00:37:29.940 in serious trouble at

00:37:31.260 your workplace mean that

00:37:32.460 you're actually dismissed

00:37:33.700 or at least disciplined

00:37:34.840 for something you didn't

00:37:35.860 even intend to do and in

00:37:37.920 which workplaces in

00:37:39.180 general are becoming more

00:37:40.560 and more feminized spaces

00:37:42.000 because there's this huge

00:37:43.120 push to make sure that

00:37:44.820 workplaces are places

00:37:45.860 where women feel

00:37:47.100 comfortable and if that

00:37:49.040 happens to me that men

00:37:49.980 don't feel comfortable

00:37:51.240 well nobody cares because

00:37:53.020 of course nobody

00:37:54.100 sympathizes with men's

00:37:55.680 feelings of discomfort

00:37:56.680 so in the area where men

00:37:59.460 were traditionally able

00:38:01.800 to achieve the workplace

00:38:03.720 that has now become a

00:38:05.020 feminized space in the

00:38:06.940 home men have no rights

00:38:09.500 at all if a man is being

00:38:11.680 beaten by his wife and he

00:38:13.440 makes the mistake of

00:38:14.340 phoning the police in most

00:38:16.220 cases he's the one that's

00:38:17.980 going to end up being

00:38:18.780 arrested he's the one

00:38:19.980 that's going to end up

00:38:20.760 taking some kind of you

00:38:21.840 know having to take a

00:38:22.640 course on learning not to

00:38:25.040 be violent anymore so in

00:38:27.800 every realm men feel that

00:38:30.340 they're at a complete

00:38:31.240 disadvantage so a lot of

00:38:32.680 men are saying to me why

00:38:33.960 would I want to contribute

00:38:34.940 to any of it I'm just

00:38:36.120 going to live under the

00:38:37.280 radar as much as possible

00:38:38.960 I'm going to contribute to

00:38:40.560 the economy as little as

00:38:42.160 possible I'm not going to

00:38:43.520 marry I'm not going to

00:38:44.440 father children I'm not

00:38:45.900 going to really risk

00:38:47.660 anything and if that it's

00:38:49.780 a number of those men

00:38:50.840 grows which I don't see

00:38:52.020 why it shouldn't we're in

00:38:53.880 huge huge yeah men are

00:38:55.580 society builders right so

00:38:57.420 what needs to change to

00:38:58.800 balance it out I know guys

00:39:00.200 are really beaten down but

00:39:01.300 eventually they have to

00:39:02.180 wisen up and toughen up

00:39:03.620 right and and push back

00:39:04.960 at some point yeah well

00:39:06.660 you know it's that's it's

00:39:08.260 so difficult you know for

00:39:09.720 men to do because an

00:39:11.680 individual man just looks

00:39:13.660 around says you know I

00:39:14.980 I can't afford to to you

00:39:18.520 know to to rebel against

00:39:20.180 the system that I find

00:39:22.100 myself in I can't afford

00:39:23.520 to lose my job I don't I

00:39:25.560 can't afford to be hated

00:39:27.240 and to be accused of

00:39:28.580 misogyny or whatever it

00:39:30.300 happens to me so yeah there

00:39:31.480 there has there has to be a

00:39:32.900 collective movement on the

00:39:36.180 part of men and right

00:39:37.340 thinking women everywhere to

00:39:39.320 start looking honestly at the

00:39:41.960 actual relation of this of the

00:39:44.020 sexes and the need to care

00:39:46.880 about harms to men but I don't

00:39:49.600 know I mean you know the more

00:39:51.140 when I started in on this it

00:39:52.640 seems so obvious you know what

00:39:54.400 what needs to be done like why

00:39:55.900 wouldn't feminists say that

00:39:58.620 they care about equality so it

00:40:00.580 must be easy all you have to

00:40:01.580 do is show them the numbers

00:40:02.840 talk about the various

00:40:05.380 injustices you know and of

00:40:07.100 course feminists are going to

00:40:09.000 start caring about these

00:40:10.120 issues too and whenever you

00:40:11.280 talk to a self-proclaimed

00:40:12.880 feminist leader or activist

00:40:14.700 they always say oh yeah we

00:40:16.680 really care about harms to

00:40:18.580 men as well we're working to

00:40:19.920 make the world a better place

00:40:21.060 for everybody but then they

00:40:22.980 consistently oppose measures

00:40:25.780 such as shared parenting bills

00:40:29.120 or bills against paternity

00:40:31.860 fraud where men end up having

00:40:33.480 to financially support children

00:40:35.660 who aren't even theirs they

00:40:38.480 consistently oppose all of the

00:40:42.280 measures that men's advocates

00:40:43.800 are are interested in so so that's

00:40:45.960 a dead end I think working with

00:40:47.540 with feminists and and the more I

00:40:50.680 think about it the the astounding

00:40:53.020 fact is that our society I think

00:40:55.140 is so deeply woman focused oh

00:40:59.660 yeah you know so deeply invested

00:41:03.060 in caring more about women and

00:41:05.660 girls even unconsciously that it

00:41:07.440 isn't just radical feminists you

00:41:09.980 know who ignore men suffering it's

00:41:14.520 the society generally a lot of men

00:41:16.760 themselves for various reasons are

00:41:19.320 quite happy to see their brothers and

00:41:22.440 and their colleagues hurt so so I

00:41:27.840 don't really know I mean and then

00:41:29.940 you have on the opposite end in

00:41:31.520 in Europe you know you have lots of

00:41:33.100 feminists there but they're

00:41:34.320 actively covering up true rapes to

00:41:37.420 be politically correct about it

00:41:38.940 right to keep up this other

00:41:40.240 narrative going so you you have these

00:41:42.040 extremes going right now yeah yeah

00:41:44.700 absolutely yeah I mean that what's

00:41:46.760 going on in Europe is you know if you

00:41:51.460 had predicted that such would be the

00:41:54.100 case and that there would be this

00:41:55.580 absolutely perfect convergence of

00:41:59.300 radical feminism disempowering white

00:42:03.280 western men absolutely marginalizing

00:42:07.120 and sidelining them and radical Islam

00:42:11.800 which is of course promoting a violent

00:42:17.460 culture of rape and domination of women if

00:42:22.360 you could have predicted that that these

00:42:25.960 two forces would come together and would

00:42:28.240 work hand in hand and everybody in

00:42:31.240 amongst the political elite would allow

00:42:35.020 that convergence to take place one couldn't

00:42:39.980 imagine a more perfect recipe for the

00:42:43.180 destruction of western society yeah oh yeah and

00:42:46.280 then they're also feminizing western men

00:42:48.980 while also bringing in these cultures that

00:42:50.900 are very masculine right so then these

00:42:53.120 boys don't even know how to defend

00:42:54.320 themselves anymore and they're kind of

00:42:55.700 shocked when violence happens or even

00:42:58.940 creating a situation in which when many

00:43:02.720 white men probably think hey you know I'm

00:43:06.160 not going to be any worse off under

00:43:08.620 radical Islam I wouldn't be any worse off

00:43:11.340 under Sharia law than I am now in fact I'd

00:43:14.240 be better off under Sharia law I many white

00:43:17.840 men probably feel they're living under a

00:43:19.740 kind of Sharia law a feminist version of

00:43:22.960 Sharia law right now in which you know the

00:43:26.380 testimony of poor men is you know worth the

00:43:29.620 testimony of one woman where everything is

00:43:32.200 reversed so I think a lot of men think bring

00:43:34.600 on radical Islam it'd be better than the

00:43:37.520 situation that I exist under now so so yeah

00:43:41.560 feminization on the one hand and deep

00:43:45.060 seated anger and resentment in many

00:43:48.740 formerly well-intentioned men on the other

00:43:51.980 means that there aren't going to be very

00:43:53.800 many men to defend the civilization that

00:43:56.740 their forefathers built and that is the

00:43:59.920 greatest civilization and the most woman

00:44:02.380 valuing that's right progressive freest you

00:44:05.760 know most secure civilization that any woman

00:44:08.980 could hope to live in and and yet those very

00:44:12.020 women have created the conditions for that

00:44:14.580 civilization to be destroyed and I think it

00:44:18.220 is going to be destroyed unfortunately I

00:44:21.060 hope I feel that way too I feel like it's

00:44:23.620 going to collapse and if I just interviewed

00:44:25.800 Arthur Camp the other day and he wrote this

00:44:27.540 book March of the Titans and he basically

00:44:29.840 details how you know great civilizations how

00:44:32.260 once they've become multicultural except in

00:44:35.060 basically a lot of these kind of soft liberal

00:44:36.980 ideas they collapse you know and I think that

00:44:39.600 we're in the verge of of seeing that happen

00:44:41.980 you know so good people like us are going to

00:44:43.980 have to possibly be on the sidelines and

00:44:46.300 organize and think about what's next in the

00:44:48.440 future I'd love to see new universities being

00:44:50.500 built right yeah ones that aren't leftist

00:44:52.620 universities I wonder where are those people

00:44:54.400 why aren't those schools being made

00:44:55.860 yeah yeah I mean it's amazing to me the

00:44:59.180 degree to which the radical left has taken

00:45:01.860 over every university in in the western world

00:45:06.220 essentially and you know I talk amongst my

00:45:09.600 friends about you know what what could be done

00:45:11.680 like can we start off private institutions and

00:45:15.540 yet somehow the neither the will nor the funding

00:45:20.540 nor the vision seem to be present at the moment

00:45:25.260 to even begin getting such institutions off the

00:45:28.960 ground they exist in tiny pockets yeah but just

00:45:33.020 you know not in any sort of widespread way so

00:45:35.820 yeah I don't know it seems to me that things in

00:45:38.860 general in the culture are going to get a lot

00:45:41.240 worse before they get better and I'm not

00:45:45.280 confident that I will see them getting better

00:45:47.420 in my lifetime at all and I think there's going

00:45:50.360 to be a lot of bloodshed and really terrible

00:45:54.240 breakdown of social order before people finally

00:45:57.960 maybe see that what we had

00:46:01.340 was worth trying to rebuild but I don't know I

00:46:04.560 really I think there is a sort of death wish in

00:46:08.620 in people living in the west and it's a weird

00:46:12.000 situation in which a lot of people a lot of

00:46:15.000 leftist members of the intelligentsia members

00:46:18.120 of the elite they really do seem to have come to

00:46:21.420 hate what we have built yes they do and I don't

00:46:26.300 know whether I mean this is these are questions

00:46:28.220 it's pretty hard to answer like is there

00:46:30.060 something that just happens to human beings

00:46:33.000 when you're in a position where you don't have to

00:46:35.240 fight to survive anymore where you know essentially

00:46:37.940 everything is provided for us we have lives of

00:46:41.680 absolutely you know previously unimaginable

00:46:44.620 ease and security and does that then breed a kind of

00:46:49.120 bizarre hatred of that very ease and security I don't know what I

00:46:54.680 wonder this all the time and it's also created a self-hatred a lot of western

00:46:58.920 people they hate themselves they they don't like their people and once you

00:47:03.500 allow and entertain those kinds of thoughts you're doomed

00:47:06.760 if you can't even love yourself anymore

00:47:09.940 in your own history wow I find it bizarre I and you know of course that is the

00:47:16.180 other aspect of what's going on at western universities is this really deep self-loathing

00:47:24.360 western culture is now taught as a record of atrocities and if you ask

00:47:31.180 school children or first-year university students about the history of their country

00:47:35.880 or the history of the west in general they'll tell you that it is no better and probably even

00:47:42.680 worse than the history of any other civilization that the west has been uniquely you know rapacious

00:47:49.000 and violent and unjust and unfairing in its treatment of others and all of this there's

00:47:55.700 no sense of pride at all in what we achieved and yet any objective analysis of the record of western

00:48:04.560 civilization would have to concede that it has been amazingly tolerant and humane

00:48:09.960 so as a result largely because of the judeo-christian heritage and um the um enlightenment the belief that

00:48:21.180 our world was knowable that it was ordered that it was a good thing for human beings to pursue truth

00:48:28.020 and to pursue understanding all of that which is so rare so miraculous I mean it should be taught

00:48:35.060 that should be the one thing that every university student um you know in the west learns is is to

00:48:41.660 appreciate how amazing our achievements are and to feel gratitude to those people who brought us the

00:48:50.200 kind of civilization we have and yet it's it's the exact opposite uh people are taught contempt and

00:48:57.200 hatred for it I think that's the root of it is school education and then here in America we have our media

00:49:02.580 blasting the same thing entertainment blasting the same thing so it's it's really just everywhere

00:49:07.580 these young kids look and they grow up that way actually in Canada there's have you heard of

00:49:11.780 Ricardo Duchesne he's okay yeah he's written a great book I wish there were more teachers like you guys

00:49:17.320 because that would really change everything because we're not even being taught about the beauty of our

00:49:21.560 culture and the good aspects right we just hear all the negative aspects of European culture all day

00:49:26.040 long I know Canadians are really getting hammered right now too I was surprised what I hear coming out

00:49:31.100 from there you know yeah um you know Canadians we've created human rights tribunals so that anybody who

00:49:40.100 feels that in some way you know they are aggrieved uh they've been offended in some way they can take

00:49:48.240 people through these extremely unpleasant experiences where they have to defend themselves against charges of

00:49:56.380 hate speech etc etc etc and of course if you are white and male uh your offense doesn't count for

00:50:04.140 anything yeah you know it's only um particular uh victim groups who can uh charge others with these

00:50:12.260 terrible crimes of hatred and yeah it's like we decided to become a country that wanted to devour its

00:50:20.060 best and its brightest and yeah I know Ricardo a little bit and um I really admire his work and he is

00:50:28.480 yeah maybe the most hated professor in all of Canada he he's constantly slandered uh he's you know held up as

00:50:38.080 sort of you know terrible racist and and um you know ethnocentric uh hater and all of this and he isn't he is

00:50:47.200 very carefully studied what it is that uh allows cultures to to have liberal values and to prosper and

00:50:57.140 to be um culturally unified and to flourish and uh and what he has found is that multiculturalism actually

00:51:06.980 leads to the opposite and um that's a an issue that should be respectfully debated and just

00:51:15.740 obviously it makes a lot of people unhappy because we're so deeply wedded to the um multicultural ideal

00:51:23.540 um but um surely this is something worth very serious consideration for people who care about

00:51:30.780 the future exactly I mean what we're promoting is true diversity right we want cultures to to remain

00:51:36.220 distinct and be separate so that they can exist but the question is they're not pushing multiculturalism

00:51:42.140 anywhere else it just seems to be happening in the western countries right right right you know nobody

00:51:47.220 would say that you know if Japan should open its doors to the world and should happily accept the

00:51:53.920 complete dissolution of its culture uh that would seem bizarre and if if um you know Japanese nationals

00:52:02.900 said hey you know we we want our country to stay essentially the way it has always been we we love

00:52:09.700 what we have and we want to protect it nobody would say that was terribly terribly racist or anything

00:52:14.820 like that if anybody says that uh in in Canada or elsewhere uh the charge of racism comes out

00:52:22.860 automatically oh yeah very good as soon as they're losing a debate they just say racist right yeah I mean

00:52:28.420 the whole range of the most pressing issues facing our culture um it's no longer possible to talk about

00:52:34.540 those either at university or in you know sort of the public domain generally and so all we resort to

00:52:41.080 are these kinds of name callings and it almost sounds like you you need to create like almost like a secret

00:52:46.800 society a network of teachers who are kind of under the radar but know this stuff and maybe you can kind

00:52:52.320 of you know ease it into some of the curriculum or something because you almost have to go underground

00:52:57.020 like the communists went underground now right if you're if you're more traditional or on the right

00:53:02.380 you can't be so outspoken about it because a lot of people can get fired and harassed these days

00:53:06.860 yeah no it's pretty uncomfortable to uh to identify as as a conservative or any or libertarian

00:53:14.980 or anyone who objects in any way to the reigning orthodoxies about about gender about race about

00:53:22.460 Islam about um whatever it happens to be and uh yeah um you know part of the uh um i mean certainly

00:53:32.360 there are similarities to the situation under communism but i guess the difference was that

00:53:37.100 under communism i don't think many of the citizens actually believed that um the press was free you

00:53:43.840 know or that what they read in the state-controlled newspapers uh watched on the state uh controlled

00:53:50.960 um television uh shows nobody believed that that was the truth they knew it was propaganda and so

00:53:58.880 although um that was obviously a very repressive environment at least people you know they knew

00:54:06.460 what they were up against whereas my sense now and i have conversations with a lot of people is that

00:54:11.920 um they don't believe that we are living in a similarly kind of um distorted media environment where

00:54:20.500 much of what we read in the newspapers and watch on television news is so distorted as to be

00:54:27.580 very similar to the kind of communist propaganda that was being spread uh you know during the days of

00:54:33.400 the uh of the iron curtain and um you know most people i think think that what they hear on

00:54:39.320 state-funded broadcasters in canada for instance are are cbc that that is actually the truth

00:54:47.380 and so the level of um to what the extent to which people are deceived by mainstream propaganda seems

00:54:56.120 to me um really dangerously near total yeah well that's a course that should be taught right critical

00:55:03.640 thinking how to really break apart what's being said in the media because people just don't do it

00:55:08.520 anymore they just believe whatever is there exactly that's incredibly dangerous yeah yeah but whenever you

00:55:14.380 hear the phrase critical thinking or critical theory in university it means leftist oh yeah that's true

00:55:21.560 that is true the students soon learn that there are certain approved ideas and certain that you

00:55:27.640 absolutely cannot express if you hope to get out of university alive so critical thinking you know real

00:55:32.660 thinking um logical thinking logical argument those are the last things that are being taught in most

00:55:39.840 university classrooms yeah it's a real shame and and it's it's frightening do you think women today are

00:55:46.680 unhappier than they used to be in traditional times or even let's say the 50s i mean i look at 50s in

00:55:52.320 america women they looked more attractive they were fit they had these cute families you know versus today

00:55:58.380 it just seems like women are they're more miserable today do you see that in canada too do you think some of

00:56:03.460 that is feminism i don't know about that i mean i i'm i personally i'm very well you're happy but

00:56:11.500 maybe your average you know feminist today maybe she's really underneath they're unhappy miserable

00:56:17.120 well i it certainly seems that a lot of feminists aren't very happy um you know the the relentless

00:56:25.720 focus on all the things that are wrong with our society just can't produce happiness i don't think

00:56:32.920 i don't know i mean uh it's the question of what one does with one's freedom and i think women are

00:56:40.740 more free today than we have ever been in the past and um i think actually that is a difficult thing i

00:56:50.620 think freedom um means that we have to take responsibility for our choices and that means that

00:56:57.440 when we fail um we have to face the fact uh that that we're responsible for our failures and so i

00:57:06.600 think um maybe feminism is a way of avoiding that reality it's it's the um the framework that says

00:57:13.480 that when we fail it's because uh all of the forces ranged against us i mean i don't know i think the

00:57:20.600 human condition is is to be unhappy actually and i think it just simply takes different cultural forms

00:57:28.220 depending on the moment so i'm not sure about about women's happiness level so last question for you i

00:57:36.500 know this is a huge one but have you thought of any ways how we begin to defeat this mental disorder

00:57:42.460 you know called feminism or any of this anti-western kind of mentality because it seems like a virus to

00:57:48.460 me so i mean have you thought about ways to combat it well i have this conversation with friends of

00:57:54.640 mine who are involved in in the men's advocacy movement and uh i'm not the best person to ask

00:58:01.700 about it because i like you i really do think it is a kind of mental virus i was speaking with my friend

00:58:07.260 steve brulee the other day who does the uh films my my film angle files and uh he thinks we're in a

00:58:13.560 period of mass hysteria um where really there is no way of reaching logically or reasonably people in

00:58:22.000 the grip of of these completely you know irrational um beliefs um you you can't do it through argument

00:58:30.700 uh you you can't do it through reason discussion so what do you do one of my friends think uh thinks

00:58:38.280 that men do it um um through self-sacrifice that he he imagines that a movement in which men uh allow

00:58:48.380 themselves to be harmed by feminist demonstrators and uh you know allow themselves to be uh brutalized

00:58:58.800 in some ways and don't respond with anger respond in the way that they are not expected to respond by

00:59:07.380 uh uh enduring their uh unjust treatment but standing up and articulating it he hopes that

00:59:15.500 that is one of the ways that we'll finally get through so the the whole idea of of a kind of

00:59:20.980 righteous passive resistance of the sort for example that was pioneered by martin luther king for

00:59:29.160 example of course that requires a mainstream culture that is capable of seeing the humanity

00:59:37.380 uh those who are i think a lot of these leftists to me they they look like bolsheviks like when the

00:59:43.660 time would come they would have no no problem being violent and killing people so i guess i feel

00:59:48.760 the time for turning the other cheek might be over it might be time to just say you know what we're

00:59:54.220 going to go build our society over here and then we'll watch that society flourish right these

00:59:58.920 towns and communities that are flourishing that are away from that okay you hate the patriarchy then

01:00:03.380 we'll go over here and you can have that right yeah that was ayn rand's notion of you know the

01:00:09.760 brilliant ones of the society going on strike right and i have another friend of mine that's that's his

01:00:16.280 solution men have to go on strike because if they did this society would collapse immediately within a

01:00:25.100 few hours it wouldn't it wouldn't be functioning and so yeah he he wants a general strike of men

01:00:30.880 now i just don't think that's very likely because i think too many men are too deeply programmed with

01:00:37.160 a sense of commitment to their women their families their societies i don't think they would do it and

01:00:43.500 so yeah i don't know i mean i yeah i i'd like to go to that island or that you know that part of the

01:00:51.880 country where um we could escape to to build our version of the good functioning society i'd love to

01:01:00.240 but i don't know where it is so when you find it let you know and my husband and i would love to come

01:01:07.200 well you'll always be welcome you know by the way i think it's interesting you know identity politics

01:01:12.700 it's become so important and i really think in the west especially amongst europeans because we've lost

01:01:18.120 touch of you know our culture our heritage our roots our society has become so degenerate and

01:01:24.000 meaningless so i think a lot of these young kids are are going to identity politics looking for

01:01:28.720 something to belong to or a tribe or a group would you agree with that sure it's a kind of faith and

01:01:34.420 it offers a lot of what traditional um religious faiths offer not the good things of religious faith

01:01:40.020 the deeper meaning the notion of the loving god who for whom no sin is too great to be forgiven

01:01:45.320 but it does offer you know something to believe in and uh and that's what a lot of young people are

01:01:51.280 are searching for and so it's possible that uh you know something more positive can be offered to them

01:01:57.320 to replace the identity that they're claiming through victim politics maybe they want some kind

01:02:04.000 of brotherhood or sisterhood or family i think maybe that's been missing because we've been so

01:02:08.320 individualistic in western society you know absolutely yeah secular society leaves um a big gap of meaning

01:02:16.000 for a lot of people and of course that's the way in which the left does step in because it offers this

01:02:21.180 you know complete utopia i haven't on earth you know for society that unfortunately you have to

01:02:27.320 create a gulag and then you have to create a bigger and bigger gulag and the utopian community gets

01:02:32.060 smaller and smaller but uh but still that vision seems um it seems unkillable in a way you know no matter

01:02:39.120 how many times these utopian communities are shown to fail and to be miserable um they the idea of it

01:02:47.940 remains alive in people's imaginations well janice tell us about your youtube channel and what you have

01:02:54.600 going on i know you do some talks here and there do you have anything coming up yeah well right now the

01:02:59.260 big thing that i'm working on right now that i would like to plug is that um i am inviting submissions

01:03:04.580 for a book that i'm working on and it's called sons of feminism and it came to me as an idea um as a

01:03:12.300 result of doing my pia mango files on youtube and having lots of young men and and not so young as i

01:03:19.000 said write to me about their experiences and i thought these experiences need to be published this is

01:03:24.520 my one small hope although i'm not a very hopeful person my one small hope for reaching people is if

01:03:31.100 they could read all of these stories of what this supposed movement for equality between the

01:03:36.860 sexes has actually meant for men the so-called privilege oppressors if they could read about

01:03:42.540 their stories uh it might touch people and so um i'm seeking to publish next year and i'm looking for

01:03:50.360 men to write to me with their stories about what it means to grow up in a post-feminist society

01:03:55.780 and how feminism has affected men whether it be at school or in the family or in a school divorce or

01:04:04.220 in the workplace you know whatever the experience whatever the focus is so that's what i'm working

01:04:09.660 on this summer i'm going to continue to make videos my i enjoyed doing my pia mango files and um i'm

01:04:16.880 speaking this uh this july at the international uh conference on men's issues in london england where

01:04:23.840 there will be a gathering of people concerned about the kinds of problems that we've just been

01:04:29.340 discussing well you're doing great work and it's rare to meet female university professors such as

01:04:34.060 yourself so i have a lot of respect for you thank you and i appreciate your time this evening thank you

01:04:38.880 lana it's been great talking to you most logical thinking people can see how academic feminism is

01:04:45.360 connected to the ongoing destruction of western culture and society it's not hard to see what better

01:04:51.800 way to bring down a civilization than destroying the most important relationship the one between men

01:04:57.260 and women leftists are insane and should be treated as such they live in utter denial of nature of

01:05:03.820 reality we can only be equal under the law equality in any other way is impossible but as crazy as lefties

01:05:11.100 are if we don't stop them they'll use forced medications surgery mandatory breeding programs and

01:05:17.960 eventually mass murder in their attempt to make everyone equal what that really means prop up the

01:05:24.020 lowest common denominator and destroy those who excel above and beyond if we let this continue it will

01:05:29.920 not end until there is only one sex one race one culture one uniform thought all across the world

01:05:37.220 all across the board for now they use words but ultimately they will use violence to enforce the

01:05:43.240 uniformity they call equality but it's contrived it's anti-nature and it's a lie so it will not last

01:05:49.860 we're dealing with crazy people who would ultimately genetically engineer and perform lobotomies to make

01:05:55.880 a lion lay with a lamb because hierarchy means inequality women in the west have it the best and we did

01:06:02.640 until forced mass immigration which is now creating a true rape culture and violence against women and we

01:06:08.920 should be loud about that fact many women however are waking up to this reality but it's the job of

01:06:14.580 women like us to inform other women about this reality thanks for listening and supporting red

01:06:19.680 ice your membership helps make what we do possible just like the lefties like to say we have a lot of

01:06:25.460 work to do when it comes to race well we feel the same way find me on facebook twitter google plus and be

01:06:31.860 sure to subscribe to our red ice radio youtube channel we'll talk more later have a good night

01:06:38.920 if you ask any girl from the parish around what pleases her most from her head to her toes she'll say

01:07:03.120 i'm not sure that it's business of yours but i do like to waltz with the log driver for he goes

01:07:09.940 burling down and down wipe water that's where the log driver learns to step lightly

01:07:16.560 it's burling down and down wipe water the log driver's waltz pleases girls completely

01:07:23.600 when the drive's when the drive's when the drive's when the drive's daily over i like to go down and watch all the lads as they work on the river i know that come evening they'll be in the town and we all like to waltz with the log driver for he goes

01:07:41.420 burling down and down and down wipe water that's where the log driver learns to step lightly

01:07:48.240 it's burling down and down wipe water a log driver's waltz pleases girls completely

01:07:55.240 to please both my parents to please both my parents i've had to give way

01:08:02.060 and dance with the doctors and merchants and lawyers their manners are fine but their feet are of play

01:08:09.060 for there's none with the style of my log driver for he goes

01:08:13.060 burling down and down wipe water that's where the log driver learns to step lightly

01:08:19.560 it's burling down and down wipe water a log driver's waltz pleases girls completely

01:08:26.440 now i've had my chances with all sorts of men but none is so fine as my lad on the river so when the drive's over if he asks me again

01:08:40.380 i think i will marry my log driver for he goes

01:08:44.560 burling down and down wipe water that's where the log driver learns to step lightly

01:08:51.100 it's burling down and down wipe water a log driver's waltz pleases girls completely

01:08:57.980 burling down and down wipe water a log driver's waltz pleases girls completely

01:09:05.620 you

Radio 3Fourteen - May 26, 2016

How Academic Feminism Wrecks Women

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