Radio 3Fourteen - Hundredth Monkey_ Cultural Marxism _ The New Age

00:00:00.000 Thank you for listening.

00:00:30.000 This is Radio 314 on the Red Ice Radio Network.

00:01:00.340 From metaphysics and philosophy, to conspiracy, to anarchism, to the war on whites, with 0.99

00:01:06.320 all that encompasses, we've all traveled a different path to get to where we are today.

00:01:11.480 And that's why we have to remember to be patient and persistent with those around us

00:01:15.480 and to show them the truth.

00:01:17.220 Not one listener in the past wrote me to wake me up about white genocide.

00:01:21.940 Not one.

00:01:23.000 I found out later that people were frustrated that we weren't going there, but not one of

00:01:27.520 those people tried to reach out to us, gently persuading us.

00:01:31.220 Not one.

00:01:32.300 That happened on my own.

00:01:33.860 I wish someone sent me the memes and the proof years ago, but no one did.

00:01:37.760 That's not good.

00:01:39.040 You can't be frustrated with people for not seeing something and not try to help them

00:01:43.800 see.

00:01:44.820 So my point is, do everything you can for your family and friends to help get them to see

00:01:50.240 what we're talking about.

00:01:51.540 On another note, did you see my tweet that made several online publications surrounding

00:01:56.020 the Anne Coulter debacle?

00:01:57.860 It said, it's time to tell friends and family about Jewish supremacy. 0.66

00:02:02.500 Oh wow, did I get lots of love and open-mindedness after that one.

00:02:06.420 You see, when it comes to the J-tribe, any criticism of any sort is considered hate.

00:02:12.100 So forget about pointing out how they are disproportionately represented in media, banking, entertainment, government,

00:02:19.600 and so on, because they are in those positions simply from talent.

00:02:23.260 You see, they can organize and hyperdrive for ethnic interests 24-7 because of the supposed

00:02:29.840 Holocaust. 0.77

00:02:31.820 But every possible attack on European goyim is welcome and even encouraged. 1.00

00:02:36.760 It's approved by the occupied establishment.

00:02:40.100 Jews can be overrepresented without a second thought.

00:02:43.520 America can even be concerned with Israel's borders more than America.

00:02:47.780 But when whites are the majority in the country they built, and when they want a white country, 0.83

00:02:52.360 it's white supremacy, of course. 0.90

00:02:55.140 Such white supremacy that whites cannot even have a white country, let alone a white student 0.98

00:02:59.900 union. 0.94

00:03:00.720 We're told we can't even have white neighborhoods anymore. 0.90

00:03:04.040 If you talk about Jewish supremacy, kiss your political, professional, and social life 0.98

00:03:08.900 goodbye.

00:03:10.040 That's how much power they have through the media. 0.99

00:03:12.380 So of course we should be hammering this hypocrisy.

00:03:15.200 They stand on lies and it will eventually crumble because each one of us who pricks that weak

00:03:20.820 spot will help make it crumble.

00:03:23.440 My guest today is no stranger to the topics we discuss, however, she comes from a very different

00:03:28.140 background.

00:03:29.260 I was encouraged to learn her story because European folks of all persuasions are waking

00:03:33.880 up to folk consciousness, cultural Marxism, and the war on our people.

00:03:38.700 She comes from the Glastonbury scene in the UK.

00:03:41.760 Longtime listeners know Red Ice used to do plenty of shows on that scene.

00:03:45.020 But as we woke up a bit deeper, we saw how left and how anti-white that scene really is.

00:03:51.300 Sadly, many baby boomers have been in that scene for 30 plus years without pushing new 1.00

00:03:56.380 boundaries.

00:03:57.120 They're dried up.

00:03:58.340 The energy is no longer there.

00:04:00.240 Why?

00:04:00.960 Because they still don't look at the megaliths in their own backyard from a pro-European 0.99

00:04:05.480 folk honoring perspective.

00:04:07.560 It was aliens or slaves or brown people or anyone but whites. 1.00

00:04:11.700 They built the European and even international megaliths, right? 0.96

00:04:15.900 Wrong.

00:04:17.040 Claire Randall has an honors degree in philosophy and psychology from Leeds University, a post-grad

00:04:22.400 diploma in art therapy, and worked in psychiatry, mental health, personal development, and taught

00:04:27.560 psychology and further education.

00:04:30.020 She is the author of the book, Waking the Monkey, Becoming the 100th Monkey.

00:04:34.120 We'll talk about the 100th monkey and contorted new age ideas that are now part of mainstream

00:04:39.080 political thought.

00:04:40.180 This and much more with Claire Randall coming up.

00:04:43.500 Welcome, Claire.

00:04:44.140 Thanks for joining me.

00:04:45.960 Hi, Lauren.

00:04:46.420 It's a great pleasure to be here.

00:04:47.640 Thank you very much indeed for having me on your show.

00:04:49.960 Well, this should be a lot of fun because you and I, we've already communicated quite a

00:04:53.160 bit and you're also a longtime Red Ice listener and you have a very interesting journey to share,

00:04:58.240 which I think can be helpful to others who have come from a similar path.

00:05:01.240 So tell us about your eclectic background, which led to your book, Waking the Monkey.

00:05:05.680 Well, I've had a lifelong interest in what you might call the esoteric.

00:05:14.300 I bought my first book on the psychic sciences when I was about 14 or 15.

00:05:21.960 It was just the kind of usual, you know, pulp that you would get back in those days.

00:05:25.940 But when I was at university, I started doing meditation and pursued what you might call

00:05:35.440 kind of a mystical edge of psychology, the philosophical end of philosophy of mind, comparative

00:05:44.400 religion and those kind of things.

00:05:46.080 And I've also then qualified as an art therapist and I've worked in mental health and taught

00:05:53.580 psychology as well.

00:05:55.120 But perhaps I should say, having gone over that, this then led me in the mid-90s to become

00:06:05.700 involved with this event.

00:06:07.580 And it's kind of archetype of the new age, I suppose you could say.

00:06:11.080 And I don't want your listeners to be turning off the moment they hear the word new age

00:06:15.420 mentioned, because I think I've ended up with rather a new take on it or rather a different

00:06:23.620 take from the collective of you, shall we say.

00:06:27.860 Yeah.

00:06:28.180 So there was this, the event, the 100th Monkey event, which was, as the organizer called it,

00:06:34.500 an experiment in consciousness, working with the idea of morphic fields in the way that

00:06:43.040 Sheldrake has suggested it, to try and work with morphic fields that would help resolve

00:06:53.420 conflict in the world, which at the time seemed a pretty good idea for me. 0.57

00:06:58.280 I was exploring absent healing areas related to remote viewing and spiritual healing and

00:07:09.620 so forth in the early 90s, leading up to this event in 1995.

00:07:18.020 And I had some quite, shall we say, catalytic experiences while I was at the camp, which

00:07:24.340 eventually led me to consider that I should write a book about it.

00:07:29.300 In fact, there were three camps altogether, but this book is just about the first.

00:07:34.040 Where did this term 100th Monkey come from?

00:07:36.920 There was a chap by the name of Ken Keyes, not to be confused with Ken Keyes, who also comes

00:07:43.960 into the story, but there was an animal behaviorist called Ken Keyes, who in about 1960 did some

00:07:52.060 experiments with, well, just observational experiments on monkeys on the islands off the

00:08:01.220 coast of Japan, where there are still troops of monkeys that live in the wild.

00:08:06.320 And the story goes that he noticed that a young monkey started cleaning the sweet potatoes that

00:08:20.880 the experimenters were leaving out for the monkeys in the salt water and thereby making

00:08:27.460 them clean and better to eat without bits of grit and mud on them.

00:08:32.080 So then they noticed that this behavior was then adopted by most, but not all, of the

00:08:39.740 monkeys in the tribe.

00:08:40.880 They noticed how the ones that were closest to the monkey were the first ones to pick

00:08:46.740 it up, and then some of the older ones were the ones who never picked it up, and there

00:08:50.740 was this kind of spectrum in between.

00:08:52.820 But the most interesting thing was that, a short while later, this behavior was observed amongst

00:09:01.340 the population of the next island.

00:09:04.560 So this is where the concept, obviously, we don't know how many monkeys it actually took,

00:09:09.860 but the idea is that it's like an archetype or a seed crystal has been formed in the collective

00:09:20.120 unconscious mind of, in this case, that monkey species, a monkey on the other island that

00:09:26.920 was ready.

00:09:28.240 I think this is an important point.

00:09:29.960 A monkey that was ready somehow picked up or was inspired to do the same thing.

00:09:35.200 And so then they did this.

00:09:37.940 And this is how one of the ways that ideas are spread.

00:09:41.900 It's a famous story that Leibniz and Newton both invented forms of the calculus at almost

00:09:49.460 exactly the same time.

00:09:50.960 And so it's an idea that the Sheldrakean morphic fields can be established and then transmitted

00:10:02.480 through the collective mind.

00:10:04.480 Yeah, it's happening, whether people realize it or not.

00:10:07.820 Monkey see, monkey do.

00:10:09.780 Consciousness is still such a mystery.

00:10:11.440 And when we say collective consciousness, I like to think of Jung.

00:10:13.960 But many people think, ah, New Age, Hocus Pocus.

00:10:16.780 But the collective consciousness is what shapes our politics, culture and everything, really.

00:10:21.580 So how do you think the New Age movement has run with this, though?

00:10:24.840 Well, yes, this is probably the point where I have to kind of go back and review my process

00:10:30.880 of writing this, because when I started this, 2001, it was many years ago, and it took me

00:10:36.460 a very long time to write this book.

00:10:38.080 It's fairly long at 470 pages, but it's not Proust, you know.

00:10:42.640 I know a lot more about many of the things behind the history of this now than I did when

00:10:50.080 I first started writing.

00:10:52.400 I realized that there were two kind of embeddings going on here.

00:10:58.800 One was the cultural embedding of the context of the camp, the 100th Monkey Camp.

00:11:07.120 And second was the fact that there were certain cultural concepts embedded in my own mindset

00:11:15.320 when I'd been writing.

00:11:17.500 And I had to separate these out, because basically, I realized that, obviously, over the last couple

00:11:24.640 of years, being a regular Red Ice listener, I've been fully educated on the subject of

00:11:29.920 cultural Marxism.

00:11:32.120 And coming back to my book, after having had this education, I realized that I'd been writing

00:11:41.400 all those years back in the noughties.

00:11:43.620 I'd been writing under a kind of veil of cultural, a miasma of cultural Marxism that was a kind

00:11:52.340 of tindy lens that I was looking through.

00:11:55.320 So I was really, really glad that I had actually put it aside and gained all this extra information.

00:12:06.040 So over the winter, when I did the final revision and edit, I had to be quite subtle about this,

00:12:13.860 because I couldn't, it would have been dishonest to have removed, to have tried to remove the

00:12:20.760 culturally Marxist context of the events that took place in the book.

00:12:26.400 That was 1995.

00:12:27.480 I was aware of political correctness, but I know more than in the most introductory and

00:12:35.480 superficial way that most of us were 20 years ago.

00:12:38.400 You know, it almost seemed like a good idea at the time.

00:12:41.700 And I couldn't eradicate that from the book.

00:12:44.700 But I could lightly skim out my own projections into it that I had put in while writing.

00:12:54.460 Yeah, that's a challenge.

00:12:55.320 That's a big one, trying to discuss concepts of the New Age movement while pointing out

00:12:59.940 cultural Marxism, especially because New Ageism is very left.

00:13:05.060 Well, what I realized, looking back, actually, this is very much an outgrowth of, well, I mean,

00:13:14.000 you can take it all the way back to Blavatsky in the 1890s and Crowley and stuff like that.

00:13:20.020 But then we have the more modern, obviously, Huxley's, he's a bit ambiguous about this because

00:13:25.920 he's kind of giving it away.

00:13:28.220 Then also you've got some of the early influences, like I'm thinking about Wasson and Bates and

00:13:33.860 the West Coast counterculture, astrology, new forms of psychology.

00:13:42.240 And this all kind of coalesced in the 70s into what I've just been reading this fascinating book.

00:13:52.040 It's like a dead giveaway for all this.

00:13:53.400 There's this book, I've had it lying around for years, but I've only recently read it.

00:13:58.260 And I don't think I should have read it before because you kind of need to have an understanding

00:14:03.720 of the whole cultural Marxist re-education that's been going on to be able to understand

00:14:10.180 this book, The Aquarian Conspiracy by Marilyn Ferguson, which was published in 1981.

00:14:16.140 And it's a fascinating book because the thing is, I mean, I do believe that there are scientific

00:14:25.460 advances and conceptual and consciousness advances that have taken place over the last lifetime

00:14:33.800 or so, which really have created the possibility of opening what I call a new age.

00:14:40.840 We are in a new age.

00:14:42.560 We're in a technological age, which has never been known before.

00:14:46.780 There's all sorts of new ideas coming along in science, like Sheldrake's morphic fields.

00:14:54.100 And then there's people like that chap who's barking on DMT, Rick Strassman, I think.

00:15:02.880 And yet it's only recently that I've started putting a kind of what you might call culture

00:15:09.900 of critique onto this, and I've realised that so much of it is very left-oriented.

00:15:20.020 I'd never kind of realised this before because I myself was embedded in a cultural leftist,

00:15:27.460 cultural Marxist milieu, worldview, network, community that didn't challenge these things.

00:15:37.540 I mean, this is, I think this is the problem that so many people have with breaking out

00:15:44.780 of their conditioning is that they don't even realise that it's conditioning.

00:15:49.220 Yeah, they don't even see how a lot of these new age concepts have become politically correct

00:15:54.360 conformity, basically.

00:15:55.600 Yeah, I can actually look back to the first 100th Monkey Camp, the one about which I've 0.56

00:16:03.260 written the book, and in it I have my own kind of rite of passage, my own journey of awakening,

00:16:11.360 whatever you call it, by facing challenges which were both within myself but which were

00:16:16.260 triggered by external events impinging on me and pressing my buttons and forcing me to go

00:16:22.940 through to deal with my own sense of empowerment, disempowerment, my own sense of victimhood.

00:16:28.660 It wasn't really intended as any kind of critique of what you might call the New Age movement or such

00:16:36.500 like, but nonetheless it's impossible to avoid the fact that in the book there is this counterpoint

00:16:45.800 between individuality and collectivism.

00:16:50.160 One thing I keep hearing people say on the internet, or I remember hearing Max Egan say this

00:16:53.940 a couple of years ago, they're all saying, oh, what we really need is a bit of critical mass.

00:16:58.340 Where's that 100th Monkey?

00:16:59.740 Where's that 100th Monkey gone to?

00:17:01.600 Is it time for it to turn up?

00:17:03.740 So this is my pitch for it.

00:17:06.220 If the world's looking for the 100th Monkey, well, I'm going to pitch this concept here for it

00:17:13.420 because I think that where the New Age has kind of been diverted is the idea that we can spread

00:17:23.740 memes, collective ideas, politically correct ways of behaviour.

00:17:31.060 These are certainly getting the 100th Monkey treatment, aren't they? 0.99

00:17:33.580 It's mass belief systems.

00:17:38.000 The 100th Monkey doesn't always mean that it's a good thing that's catching on.

00:17:42.200 Exactly, exactly, Lana.

00:17:44.180 And I found what sociologists call my own sense of agency.

00:17:51.120 Now, what that means is that you realise that you have the power to change things.

00:17:56.480 It might be only very small at first until you get more of a hang of it.

00:18:00.560 But this, I believe, is the real thing that we should be focusing on for the 100th Monkey

00:18:10.540 because if we're really looking for, you know, all these things that all these people have

00:18:15.700 talked about, a revolution in consciousness and, you know, the 2012 date and all that,

00:18:22.540 it's been diverted into nothing more than establishing social memes.

00:18:30.080 It's basically been dead-ended.

00:18:31.960 Well, like so many things, you know, how the music industry has been subverted and controlled.

00:18:39.220 I think this is a very similar thing because, really, what are we looking at?

00:18:42.580 If you're really looking at, you know, what is this changing the world thing?

00:18:47.700 You know, what is this enlightenment thing?

00:18:49.940 I mean, they are really just words that anybody can use to be whatever they want them to.

00:18:57.600 You know, there's too much of this enlightenment is all just about a kind of wishy-washy

00:19:04.560 kind of roll over and lie down because, you know, I don't have the right to do anything

00:19:11.300 to anybody else or even to claim my own identity.

00:19:14.200 So, you know, I have to be, you know, loving and passive to everything, which, of course,

00:19:20.360 well, you know, I think we know where that leads to.

00:19:22.540 Yeah, I mean, if we look at the left today, they've really embraced a lot of these New

00:19:28.080 Age concepts.

00:19:29.100 They're so optimistic, they're in balance, they're, you know, peace and love for everyone,

00:19:34.180 just overly positive, haven't they?

00:19:36.400 And, in fact, the final chapter in Marilyn Ferguson's book, The Aquarian Conspiracy, is

00:19:42.520 called The Whole World, Whole Earth Conspiracy.

00:19:46.000 There's all, you know, each chapter is some of this conspiracy, that conspiracy.

00:19:48.820 And The Whole Earth Conspiracy is this idea, kind of where we're at now, that, I mean,

00:19:56.600 she actually says at one point, there are no such thing as natural borders.

00:20:00.260 Well, you know, I don't know about her, but perhaps she's never seen a coastline.

00:20:05.200 I grew up next to a coastline, and that is a pretty solid natural border.

00:20:10.200 Mountains, rivers, seas, impassable forests, deserts, chasms, you know, there are plenty

00:20:17.060 of natural borders, and what the problem I see with The Aquarian Conspiracy is that it 0.94

00:20:26.400 sees, it is blind to threats, hostility, psychopaths, you know, there was an excellent series that

00:20:36.300 Henrik did a couple of years ago, I think, on psychopaths.

00:20:40.400 And that was a real big part of my own kind of more recent drawing back of the curtains,

00:20:46.560 because the New Age is too blind to this.

00:20:50.580 It's all getting back down into, it's just collective means that people have to conform

00:20:57.540 to.

00:20:58.200 We have two completely different levels of evolutionary movement here.

00:21:06.180 The first one is not evolution at all.

00:21:09.080 It's a dead ending into fixed thought structures, a behaviorist belief system.

00:21:14.240 The other one is to get past this and get into the sense of agency.

00:21:22.440 This is why, in a sense, I want to have this radical look at the New Age, because if the hundredth

00:21:33.300 monkey is only about conforming to collective belief systems, then I think that the creative

00:21:41.260 spirit of the universe is a bit lacking.

00:21:43.780 Yeah, the state of our collective consciousness right now is very, very unhealthy.

00:21:48.980 You know, as you're talking, too, I'm thinking about a lot of these kind of New Age ideas springing

00:21:53.300 out of the 60s counterculture.

00:21:54.820 But then also around the same time was the 1965 Immigration Act, which drastically started

00:22:00.680 changing the demographics of America.

00:22:03.400 So I wonder if those two things kind of coincided and if from the start the intentions were globalism.

00:22:10.300 You know what I mean?

00:22:11.120 I mean, I'm not, obviously I'm aware of the 1965 Immigration Act.

00:22:15.520 I mean, it's not something I've particularly, you know, focused on in my own stream.

00:22:19.560 Although there's another counterculture thing that was going on at the time, which I think

00:22:29.240 was a PSYOP, but I think that it didn't always, the thing is, these PSYOPs don't always have

00:22:34.520 quite the outcomes that the perpetrators want them to have.

00:22:42.280 I mean, I mentioned earlier about Wasson and Bates and, sorry, Bateman, Gregory Bateman,

00:22:49.120 yes.

00:22:49.840 And I've got a particular interest in this.

00:22:52.460 I mentioned Ken Kesey earlier.

00:22:55.640 Your listeners will know Ken Kesey is the author of One Flew Over the Cuckoo's Nest.

00:23:01.260 Because I think there was something going on here, which I'd like to throw in a different

00:23:05.880 angle to what some of Henrik's guests a while back have suggested about this.

00:23:11.540 There certainly is the case, and I certainly wouldn't wish to contradict any of the research

00:23:18.040 that's been done into the, I think it's the MKUltra that Gregory Bateson carried out at

00:23:26.640 the Palo Alto Veterans Hospital in the early 60s, about 60, 61, 62-ish.

00:23:33.660 This was the way that they let the LSD kind of be leaked out into the community.

00:23:40.580 It was quite clearly a PSYOP.

00:23:44.520 Employing somebody like Ken Kesey as the janitor is kind of asking for trouble, if you don't

00:23:49.320 mind me saying.

00:23:49.920 But the thing is, I think what they were trying to do in the Palo Alto experiments in the San

00:23:58.820 Francisco Bay Area was a kind of wild culture.

00:24:02.960 We're familiar with the very controlled culture of Laurel Canyon.

00:24:10.580 A lot of work being done on those are all, you know, it made a lot of sense when, you know,

00:24:18.300 Jim Morrison's father being the admiral who was responsible for the Tonkin incident and

00:24:24.360 stuff like that.

00:24:25.140 So, and the LA Laurel Canyon model, the birds, all that, was very much the popular alternative

00:24:36.020 culture model.

00:24:38.120 Whereas the San Francisco culture was this kind of, this kind of wild culture that they

00:24:43.160 kind of, they let it have much wider parameters, you know what I mean?

00:24:48.480 So, I think the thing here is that I would like to throw in a different point of view to

00:24:54.660 what some people say about this, because obviously it's well known, Kesey, his bus ride and all

00:25:03.820 the LSD that Kesey and Owsley and then the Grateful Dead were involved in and stuff.

00:25:08.700 It's very easy to look back on this and paint a particular view of it.

00:25:15.080 But first of all, we have to remember that the federal law against LSD was not actually

00:25:19.740 enacted until October 1968.

00:25:22.120 Even in California, where it was, all the stuff was really happening, it wasn't until

00:25:26.900 late 66 when it was made illegal.

00:25:30.680 So, they were kind of, what was happening in the early 60s?

00:25:35.340 I think to suggest that, for instance, one of the most well-known people who were subject

00:25:41.380 to the MKUltra LSD experience was Robert Hunter.

00:25:47.220 Now, Robert Hunter, who became the songwriter for the Grateful Dead, he was only 19 when

00:25:57.120 he first participated in the MKUltra experiments.

00:25:59.760 So, my feeling is very much that to suggest that Robert Hunter is some kind of mastermind

00:26:10.560 of the cultural Marxist world, it's a kind of hindsight thing which doesn't really kind

00:26:18.860 of match up with the actual evidence.

00:26:20.640 I mean, the thing about Kesey and Hunter is they were both writers.

00:26:26.840 Hunter, many people consider to be the greatest poet of the late 20th century in America.

00:26:32.580 I mean, some of his words.

00:26:33.800 He's a transcendental metaphysical poet, really.

00:26:37.060 And so, for him, you know, giving him LSD, it was like putting a child in a sweet shop.

00:26:43.640 Now, we have people like Kesey and Hunter and then later the Grateful Dead.

00:26:47.620 Now, these are people with very, you might call it, robust, adventurous mindsets.

00:26:52.980 This stuff is not illegal.

00:26:55.520 The government are kind of putting it out to the public almost like sweets, you know.

00:27:03.360 But I think the very interesting thing is that while it certainly did create the kind of chaos

00:27:07.400 and mayhem of the Hyde Ashbury scene and then that all went downhill and you ended up with

00:27:12.260 Altamont, 1969, you know, that person murdered in the Rolling Stones gig and the Grateful Dead

00:27:19.140 pulling out of the show and everything like that, that was a major turning point in the

00:27:25.140 counterculture in America.

00:27:26.500 And that was the point at which the Grateful Dead very much turned away from that political

00:27:31.380 thing.

00:27:32.480 And they concentrated on their community.

00:27:36.040 And I think this is why they were able to survive.

00:27:40.420 And in fact, when they recently had their 50th anniversary reunion show, President Obama

00:27:46.040 actually sent them a congratulatory message, which I found quite amusing because it's kind

00:27:52.440 of like they have been kind of in a way kind of outcasts for a long time because they certainly

00:27:58.140 they certainly pushed envelopes and boundaries a lot.

00:28:01.960 But the thing is, they were also, they had a very robust survival attitude.

00:28:08.320 They didn't really fit the cultural Marxist model after they had moved away from the 60s

00:28:14.220 chaos.

00:28:15.820 I mean, they worked very hard.

00:28:17.400 They became a national legend.

00:28:20.040 They became very successful.

00:28:21.960 It's very interesting when you get things like what I would call the wild culture that

00:28:26.260 that MKUltra created in San Francisco.

00:28:30.640 I think you get kind of what you might call mutant survivors.

00:28:37.160 While I certainly don't think that it's very responsible for people like Bateson to be going

00:28:42.640 around doing these kind of experiments, obviously, because they are literally they're social

00:28:47.020 experiments and you have no idea what you're going to create.

00:28:50.780 But I think also, to some extent, it also bounces back on them.

00:28:57.020 Because, oh yes, because the there's something about the people who follow the Grateful Dead,

00:29:05.100 there's something at the core of it, which is about community and self-reliance.

00:29:08.900 And these are things which just somehow don't quite somehow fit into the cultural Marxist

00:29:17.360 model.

00:29:17.820 So I suppose that's the main thing I want to say about this is that these these cultures,

00:29:23.060 whether it be the counterculture that there was, you know, created back there in the 60s

00:29:28.060 or or the New Age culture, they don't always produce exactly what they're designed to.

00:29:35.300 I think it's kind of where I'm going with it.

00:29:36.880 What do you think they were designed to MKUltra in the 60s?

00:29:40.640 Or they're basically trying to bring about some kind of degeneracy or what were they trying

00:29:43.780 to do?

00:29:44.200 I think they were.

00:29:44.400 I think they were trying to create a breakdown in society and create dependency and easily

00:29:53.080 control population.

00:29:53.980 There's always people who just won't fit in, however much they're squashed.

00:30:00.640 It's really important just to encourage people to say, you know, that you can, you know, you

00:30:08.100 can find your own way and you can find that sense of empowerment and not be the passive

00:30:15.260 victim.

00:30:16.300 I noticed, too, today it seems the West, we have this strange blend of like a hyper individualism

00:30:23.380 mixed with this tyrannical collectivism, if you know what I mean.

00:30:26.980 It's like a healthy collectivism is lacking and then we've embraced this really unhealthy

00:30:31.860 individuality.

00:30:33.060 What do you think?

00:30:34.160 Well, I think you're right, Lana.

00:30:35.760 And I think that it's, as with all the cultural Marxist things, everything is turned upside down

00:30:42.700 and back to front and inside out.

00:30:44.740 Everything is reversed.

00:30:45.920 So we want a healthy, empowered individualism that embraces agency.

00:30:53.920 So what do we get?

00:30:55.240 We get a kind of degenerate individuality, which is all about, you know, pink iPhones and micro

00:31:02.680 differences of what pop culture, basically.

00:31:07.940 And what we want from the collective side is we want cooperation amongst groups with shared

00:31:20.260 identity and interests, cooperating for their own benefit, not to the detriment of others.

00:31:30.040 But what we get is collectivism where the individuality is suppressed, but the collectivism is actually

00:31:41.620 directed against identity groups because you have to eradicate the differences between identity groups

00:31:50.800 so that they all kind of disappear.

00:31:53.180 Although at the same time, I mean, it's all very contradictory because, of course,

00:31:56.280 only the minority identity groups somehow managed to.

00:32:01.360 Well, that's right.

00:32:02.540 Yeah.

00:32:03.120 But the, you know, the. 0.81

00:32:05.560 You can be anything you want to be unless you're white. 0.97

00:32:08.900 Well, indeed.

00:32:09.980 And it's all about really just constraining people's thoughts, people's identities, bland washing,

00:32:20.200 if you know what I mean.

00:32:22.020 Bland washing everything.

00:32:23.520 And so the New Age has been a perfect vehicle for this amongst those who are looking for some

00:32:33.920 kind of spiritual pathway, but, you know, conventional religions and so forth, you know, don't cut

00:32:40.680 it anymore.

00:32:41.980 Well, and let's face it, it's mostly Western white people that are into these ideas.

00:32:46.800 I mean, other places are still into more of their native spirituality.

00:32:50.360 This is this is true, actually.

00:32:52.180 I mean, I'm kind of rather concerned to find that how keen some of the leading speakers

00:33:01.140 in New Age thought are actually to dissolve borders or allow infinite migration.

00:33:08.660 Because when we were doing the camps in the 90s, virtually none of this was kind of on my horizon

00:33:15.840 at all.

00:33:16.600 But I did towards the end of the camp.

00:33:19.080 Now, this is this is quite a difficult thing to talk about this particular aspect here.

00:33:23.580 But I do think that whatever we might say about the diversion and dead ending of the New Age,

00:33:31.660 I do think there is something in it.

00:33:33.760 And I think doing events like the 100th Monkey Camp are great.

00:33:38.260 And we did some fantastic meditations.

00:33:40.260 And I met some wonderful people.

00:33:41.600 And we had some extraordinary experiences.

00:33:43.780 Unfortunately, the the main chap who organized the 100th Monkey Camp, a chap by the name of

00:33:52.320 Paldon Jenkins, he is a kind of rogue genius in a way.

00:33:56.800 He's a phenomenally gifted astrologer.

00:34:01.300 And he does kind of psychic things.

00:34:05.120 And he's written lots about crop circles and stuff.

00:34:09.300 But he's also engaged with helping Palestinians.

00:34:12.800 And so in this in this field, we have somebody like this who's tremendously gifted and quite

00:34:17.260 influential in this kind of New Age, kind of Glastonbury kind of oriented kind of field.

00:34:22.940 But I was I was very disappointed to to find when I actually saw him speak at the Glastonbury

00:34:29.220 Symposium this year.

00:34:30.940 My view is that he's too far too collectivist about this.

00:34:36.120 And I think this is this is a great failing in the whole Aquarian kind of New Age movement.

00:34:44.460 It's collectivism and looking down on your own people is missing the whole point.

00:34:52.040 There was a superb interview in the archives on Red Eye.

00:34:57.420 So I would recommend subscribers to go back and listen to it.

00:35:01.100 And if you're not a subscriber, then sign up because there's one Stephen Ruback in I think

00:35:08.360 it's December 2007 was talking about the upside and the downside of the the Aquarian age or

00:35:15.260 rather the transition from Piscean forms into Aquarian forms.

00:35:20.340 Now, whereas Marilyn Ferguson, the author of The Aquarian Conspiracy, characterizes the Aquarian

00:35:26.940 age as all love and light.

00:35:28.380 And I think we're familiar with that model.

00:35:30.540 But look where it's taking us.

00:35:33.040 Whereas Stephen Ruback back in 2007 was saying, well, we have the Piscean age, Lord Master,

00:35:42.500 victim oppressor, savior and victim.

00:35:45.720 That that kind of mentality, isn't it?

00:35:48.420 Compared to the Aquarian age where it's like, OK, there's a problem here.

00:35:55.580 I'm not going to wait for a savior.

00:35:57.680 I'm going to fix it myself.

00:35:59.200 So this is the the Aquarian age fits in with the responsibility, empowerment, agency model,

00:36:07.000 which is a true evolutionary step forward.

00:36:10.480 Whereas what the EU presently is doing with regard to these hundreds of thousands of people coming 0.67

00:36:21.980 across from Africa is that we are I don't like to say we that people like Merkel are playing

00:36:29.340 out this kind of well, she's kind of playing out a victim and a savior at the same time.

00:36:34.020 You know, well, we are we have to be the savior for these people.

00:36:37.480 But, you know, we are willing to make ourselves a victim and not to deal with these issues in a

00:36:45.360 responsible way.

00:36:46.980 One of the one of the things that I find very, very unfortunate about a lot of new age thought

00:36:53.580 is that they think that with their memes of transformation, it's all about transformation,

00:37:01.960 that they can leave behind basic scientific principles.

00:37:06.840 I'm thinking, for instance, of systems theory.

00:37:10.820 Now, systems theory, I was very fortunate when I was an undergraduate to actually see a guest

00:37:15.180 lecture by George Miller, who was one of the kind of gargantuan statuesque figures of psychology

00:37:21.600 who set up this theory and that is kind of one of the underlying foundation to to properly

00:37:27.500 understand in the way psychology works, because and life and biology, it's about systems have

00:37:33.540 to be systems have to have boundaries, they have to have inputs, they have to have outputs,

00:37:38.280 they have to have and this is you can look at a cell.

00:37:41.540 You can see, you know, cell has a guiding principle as controlling structures inside there.

00:37:47.120 It absorbs energy, it expels energy and it has a defined cell wall and every functional

00:37:54.340 system has to have a defined boundary where it can have, you know, ionic exchanges or people

00:38:04.020 going across borders or whatever.

00:38:05.360 Now, any system, any group, any cell, any collection of cells that ceases to control the ionic transfer

00:38:18.540 of molecules through its cell wall will cease to exist.

00:38:23.280 You put, you allow an amoeba to have too much salt, then it just pops, ex-amoeba, you know.

00:38:32.760 And under the pretext of no boundaries, all this, the new age is the people who have really

00:38:44.700 kind of almost unbeknownst to them kind of been infected with this, because it seems like

00:38:48.460 in a way that the whole of Western civilization in a way is is infected with this, or at least

00:38:52.800 it's not kind of getting to grips with it.

00:38:54.440 It's like it's, you know, hypnotized by a cobra or something.

00:38:59.460 I wanted to know, too, how, you know, you've been exposed to these concepts of the new right

00:39:05.300 or primordial right.

00:39:06.700 So how has it changed your spirituality and your view on things like astrology, meditation,

00:39:12.860 your connection to nature?

00:39:14.080 How has that evolved for you?

00:39:16.300 Well, I've had a very interesting journey with that over recent times, Lana.

00:39:20.500 I've always, you know, had a kind of spiritual inclination and...

00:39:24.680 Me too.

00:39:25.100 And it's definitely changed us.

00:39:26.700 I'm curious how it's changed for you.

00:39:28.600 Well, one of the things that's evolved in the last few years is that about, it was in

00:39:33.600 2012, this is kind of one of those reasons why I think there are things about, you know,

00:39:37.900 some of these date markers and things.

00:39:39.780 In 2012, I started becoming aware of and thinking about the local landscape here where I live.

00:39:46.880 It's a suburb of Leeds called Headingley in Yorkshire.

00:39:51.820 It's quite well known for a famous international cricket ground we have here.

00:39:56.560 But we're also just about a mile from the medieval Kirkstall Abbey, which is a Cistercian Abbey,

00:40:04.980 which was immensely powerful here for, oh, 300 years or so in the Middle Ages.

00:40:09.760 And I just started getting interested in the historical landscape, what I call the mythic

00:40:18.060 landscape.

00:40:19.120 And then a local planning inquiry, which has not yet been resolved, but it would have...

00:40:27.480 It threatens, basically, to cut down many hundreds of mature trees, many of which would

00:40:34.280 have been planted in the Victorian time.

00:40:37.780 And then this triggered off something.

00:40:40.140 It's funny how these kind of series of...

00:40:43.500 It's like a series of dominoes, because Professor J.R.R. Tolkien happened to be a professor of

00:40:51.340 English here at Leeds University for a short period after the First World War, before he

00:40:56.920 got his position at Oxford, which was obviously what he wanted.

00:41:01.500 But he made quite a mark while he was here.

00:41:05.380 And I started looking at trees and thinking, would Tolkien have known that tree?

00:41:11.160 And it was like a kind of doorway into history.

00:41:15.260 And I started finding a lot of locations around here, which bear strong resemblance to places

00:41:23.360 in the Lord of the Rings.

00:41:24.740 And there was an old shire oak that was still here when he was here.

00:41:34.220 And it fell down suddenly after he left.

00:41:37.860 It was a thousand years old.

00:41:39.100 And it was Anglo-Saxon.

00:41:40.920 And it had an Anglo-Saxon history, apparently.

00:41:44.220 And there are several things about this which kind of creep into the Lord of the Rings, because

00:41:51.560 I think this is where he got his idea of treebeard, the ent, from, because in the book he describes

00:41:56.760 it, treebeard, as a 14-foot-tall stump.

00:42:00.860 Well, this shire oak that he saw at the end of his street when he first came here was a 14-foot

00:42:06.400 stump of oak, and he will have passed this every day on his way to the university.

00:42:16.640 So this is all literary ephemera in some ways.

00:42:21.420 But at the same time, it brought me into a deeper understanding of the mythic and historical

00:42:31.480 roots of our culture and our peoples.

00:42:35.960 In fact, just the other day, I had a little meeting with Odinists within a few feet of 0.88

00:42:43.400 that location.

00:42:44.420 And it was a very interesting experience to feel that we were in some way connecting with

00:42:51.140 that ancient meeting place and the ancient meeting that these people will have had a

00:42:57.540 thousand years ago when they were, you know, having their old thingy or their weapon take

00:43:04.160 on that very spot.

00:43:06.220 It's very interesting to try and it's kind of like some kind of mystical exercise to, you

00:43:13.280 know, if you have a place where things have happened before and people have been of interest,

00:43:19.680 then you can, you know, it's kind of getting in touch with that morphic field, that resonance,

00:43:25.980 that history.

00:43:26.600 Yeah, I wonder if there is this interplay between morphic fields and politics, if there's

00:43:33.100 some kind of imprinting that happens in which way that that goes.

00:43:37.340 Have you thought about that?

00:43:38.360 Well, yes.

00:43:39.280 I think that you have the linguistic level.

00:43:42.140 We know a lot about neurolinguistic programming now, the way that language, words can be tweaked,

00:43:50.040 said in certain ways, structured, developed and presented in such a way as to shape.

00:43:56.600 The way that you think about things.

00:44:00.400 And I think this is what cultural Marxism is about, isn't it?

00:44:03.100 It's about grabbing your attention, about grabbing your thought and directing you in a particular

00:44:09.860 way.

00:44:10.900 Now, one of the things I think that this particularly applies to is that when they see some evolutionary

00:44:18.640 development coming along, such as agency and empowerment, it has to be hijacked so that a genuine 0.73

00:44:29.040 human evolutionary drive can be replaced with nothing but a linguistic meme.

00:44:39.860 So I think it's designed to redirect us away from our own sense of empowerment.

00:44:47.940 I mean, you get this in, you know, in the alternative research movement, you know, you'll find people

00:44:54.400 attacking other people, wasting energy, getting lost in distractions, all these things, rather

00:45:02.140 than just, you know, simply just getting on with the creative and productive.

00:45:08.700 I don't know if you've read the Dune, any of the Dune books, Lana.

00:45:13.220 Sure.

00:45:13.560 Yeah.

00:45:14.020 Well, I'm an immense, I'm an immense fan of the Dune series.

00:45:19.760 Yeah, me too.

00:45:20.320 I think they're fantastic.

00:45:21.840 And I think some of the ideas that Frank Herbert put in there are absolutely classic.

00:45:27.240 And for instance, the character of Duncan Idaho, in the first book, he's killed.

00:45:34.380 Then he is, his body is reclaimed.

00:45:37.240 The Tailaksu reanimate his body. 1.00

00:45:40.580 There's all this stuff about this in Dune, readers will know.

00:45:42.820 So, and then, but as we know, the reanimated Gola, as they're called, do not have any memory

00:45:50.980 of their past lives.

00:45:51.860 They're just a kind of living automata that does what it's told.

00:45:57.360 They have all the bodily memories.

00:45:59.000 So, Duncan Idaho is still an excellent bodyguard, but he doesn't remember anything.

00:46:02.980 However, when he is put in a position where he has been programmed by his new masters to

00:46:11.400 assassinate the Emperor Palmud Dib, this creates such a cognitive conflict in his mind that it

00:46:24.000 wakes up those real memories.

00:46:27.140 And I think that we're in a kind of situation like that at the moment.

00:46:30.340 And in the Vedic texts, they talk about the diamond body, which is, if one thinks about

00:46:39.240 the metaphor of a diamond, a diamond is carbon that's been compressed under heat to the point

00:46:46.960 where it fuses into a perfectly ordered lattice and you can't, you know, it's virtually indestructible.

00:46:53.640 And this is the idea of the truly awakened being is that they have, I think there's

00:47:00.320 all this, you know, meditating under a bow tree until you achieve enlightenment.

00:47:05.020 I just don't see where that gets you, you know, because it's just doing nothing, isn't

00:47:10.060 it?

00:47:10.280 You know, to me, the real enlightenment is facing a really difficult conflict and realizing

00:47:17.900 that you have to do something about it and taking responsibility and agency for it.

00:47:23.020 And not being endlessly compassionate until you're just destroyed and sacrificed altogether.

00:47:29.400 Absolutely, yes.

00:47:29.780 I mean, one of my favorite stories from the Bhagavad Gita is, well, basically, it's the

00:47:35.100 whole essence of the Bhagavad Gita.

00:47:36.600 When Arjuna is, the night before the Battle of Kuruksetra, Arjuna is sitting beside the campfire

00:47:47.060 with Krishna and he says to Krishna, look, my relatives, I think it's the Kaurava, are going

00:47:54.460 to all come and kill me and my family in the morning. 0.91

00:47:57.740 Do I have to fight them? 0.98

00:47:59.100 And, well, I'm kind of paraphrasing Krishna here a bit, but basically Krishna says, well,

00:48:05.180 you could always let them kill you, you know, whereas Arjuna kind of realizes that all this

00:48:14.580 stuff that Krishna has been telling him about, you have to maintain the body and, you know,

00:48:20.220 you have to constantly fight against decay, which is the same as the Egyptian, you know, 0.97

00:48:26.800 battle between Osiris and Set, you know, it's a never-ending battle, it's never-ending decay

00:48:33.940 and it's a never-ending resurrection.

00:48:35.660 This is the cycle of life, you know, death and rebirth that is found in, well, you know,

00:48:44.520 it permeates most religions, but what we really need to do is not see it as some remote God

00:48:52.000 figure who's doing this, but actually that is taking place within us, that we need to

00:48:59.280 face this, face these conflicts and not capitulate, because that is, you know, it's back to the

00:49:10.060 amoeba and the cell walls, really.

00:49:13.280 What did you think of the crop circle?

00:49:14.640 I don't know if you know about it, in the shape of a kolovrat or a spinning wheel, it's

00:49:18.600 kind of a swastika-like ancient European symbol, did you see that?

00:49:21.800 I did see that, I didn't know what to make of it, I mean...

00:49:25.120 It's almost like an imprinting of our European consciousness right now, because this is such

00:49:29.940 a big topic and I almost felt like the earth was saying, I'm with you, I support you.

00:49:33.700 Well, I wondered about that.

00:49:35.400 I've been in, I've been in them, I don't think it's two guys with a board, I don't think

00:49:39.120 it's aliens, I think it's some kind of phenomena that's happening on earth and it's probably

00:49:43.080 tied into our collective consciousness.

00:49:44.980 I think you're right, and this one that you've just suggested kind of may cause us to have

00:49:50.440 to revise, that the original idea was that this is aliens trying to send us messages.

00:49:55.820 And then it was government, right?

00:49:58.700 Yeah, I can entertain that.

00:50:00.060 It's as likely to be something that's being produced by our own collective mind.

00:50:07.420 Touching on my art therapy background, it wouldn't surprise me in the least if this was some kind

00:50:14.880 of hundredth monkey externalization of a, some kind of forming, coalescing archetype.

00:50:24.640 Which is funny because the crop circle community was very quiet about interpreting this one.

00:50:31.120 Well, well it is, it is, yes.

00:50:33.800 And well, I think we have to look at these things.

00:50:37.440 And I mean, this whole area is something that's very, very difficult for the New Age, you know,

00:50:44.360 community and movement to get to grips with.

00:50:47.280 But I think that it is perfectly summed up by those, you know, what Stephen Rubach said, you know,

00:50:56.520 eight years ago about Piscean rescuing versus Aquarian taking responsibility.

00:51:06.720 Yes, I've got a little story actually from, in the very first art therapy workshop I ever did,

00:51:12.560 or it was a week-long course, but in the final workshop we did a group painting.

00:51:16.140 We all had different sections on this large sheet of paper, and then there were various

00:51:21.020 different adventures from one person's territory into another.

00:51:24.860 So you can see it's like a kind of, people are kind of putting out, you know, claiming territory,

00:51:32.160 defining boundaries, all that kind of stuff, which is easily understandable in terms of

00:51:37.900 work like this, art therapy groups.

00:51:41.100 And then somebody started taking the tubes of coloured paint and make it, putting them

00:51:48.080 all, put it, squeezing them all into the centre and then turning it into a spiral.

00:51:52.360 So for a while, it looked really beautiful.

00:51:57.900 But I think you can probably see where it went.

00:52:00.440 Because if you kept, and I remember, I don't know if it was me or somebody said,

00:52:04.160 oh, don't keep stirring it because it'll all turn into mud.

00:52:07.060 One big blob of no colour.

00:52:10.100 That's right.

00:52:10.900 So this beautiful spiral of all these different colours got turned into just one brown muddy colour.

00:52:19.420 And, well, the very, very controversial thing that I should probably say or not say about it

00:52:26.840 was that the person who did that was the only non-European person in the group.

00:52:30.820 And I'll tell you what, now that was 35 years ago, and I hadn't thought about it

00:52:38.440 until last year when this subject started coming up a lot.

00:52:43.820 Isn't it interesting, huh?

00:52:44.920 You take all these people, you smoosh them together, you tell them to have children together

00:52:49.360 and bring their culture together, and then it becomes a whole lot of just nothing, basically.

00:52:53.560 A glob of something, kind of, you know.

00:52:59.300 I'm definitely still with some kind of concept of New Age, but I think it's something that has to be properly re-envisioned

00:53:09.560 because I think there are indeed historical changes that are happening on the world.

00:53:17.720 You know, obviously, the technology that's come along in the last 50 years or so, the new ideas.

00:53:25.240 I mean, I'm very encouraged by there was a fundamental quantum particle called an amplituhedron

00:53:32.780 has just been discovered, and I'm kind of thinking, well, maybe this is kind of can be analogous

00:53:41.140 to finding some kind of hitting bottom so we can get back, so we can find that irreducible centre,

00:53:49.600 that irreducible core that, I dare say, the deconstructionists will say doesn't exist.

00:53:56.020 I think we have to work with our own core sense of identity and not let them be deconstructed endlessly.

00:54:06.020 I mean, it's a bit like that example in Bertrand Russell's Problems of Philosophy.

00:54:10.540 Right at the beginning, he says, we have here a brown table, but of course, it's not really a brown table.

00:54:17.540 It's really trillions of whirling electrons and stuff.

00:54:21.600 But of course, I think that it's really misleading to say that because it is both the brown table

00:54:29.260 and the whirling electrons, and we shouldn't get into this complete reductionist thing

00:54:34.920 where we get away from the level of consciousness and conceptualisation and feeling we have

00:54:42.480 because otherwise we are in danger of this cultural Marxist deconstruction.

00:54:48.300 You're nothing but this, you're nothing but that, blah, blah, blah, without remembering that we are a great deal more than that.

00:54:54.540 That's right.

00:54:55.240 And we are our history, our ancestors.

00:54:58.380 You know, we are embedded in that.

00:55:00.820 And I just really am concerned about, you know, the future where if we carry on with this just thinking everything can be deconstructed

00:55:13.500 or everything can be dealt with on linguistic levels, then it is not survival adaptive.

00:55:21.660 I mean, this is one of my big things.

00:55:22.820 We have to look at things in terms of evolutionary psychological survival adaptation with these things.

00:55:31.340 And all this cultural Marxist memes deconstruction.

00:55:36.240 What is the survival adaptive value of knowing that a table is made of millions of electrons?

00:55:43.440 Not nearly as much, at least immediately, as it is of knowing it's a useful thing to put things on.

00:55:49.720 You know what I mean?

00:55:51.320 We just get lost.

00:55:53.460 That's the whole point of this.

00:55:55.280 You just kind of lose you and take you away from reality.

00:55:58.720 I think there is the potential, you know, in parts of the New Age movement to recognise this

00:56:05.860 because it has arisen out of genuine historical events and genuine historical trends.

00:56:13.060 It's just that certain schools of thought have tried to always misdirect it away from where we should really be going with it.

00:56:19.200 I wanted to ask you one more thing as we begin to wind down here.

00:56:22.520 I know you get into, in your book, and I think it's something we all unconsciously take part in,

00:56:27.920 but it's about the archetypal, the rite of passage journey.

00:56:31.200 And then, of course, in Europeans, we always have our hero's journey, which is so important.

00:56:35.600 Our ancestors had this.

00:56:37.500 We understood the importance of having this kind of rite of passage.

00:56:41.560 Do you think it's lacking today?

00:56:43.640 And why is it important to have that?

00:56:45.320 Oh, I think it definitely is lacking today.

00:56:48.020 I mean, when I was a child, we used to be able to go out hunting for tadpoles in ditches and things like this.

00:56:56.540 And children went through kind of micro rites of passage all the time

00:57:01.300 because they were allowed to explore and develop.

00:57:04.500 And then, of course, there would be the major rites of passage into adulthood.

00:57:08.340 A 13 or 14-year-old would be, you know, left out in the wild to survive or whatever overnight.

00:57:16.020 I think it's an absolute essential, really.

00:57:19.640 And what we have in the modern world was they're so protected.

00:57:24.120 There is no chance of people ever really facing these challenges because this is what it's about.

00:57:30.560 Basically, you know, life is a series of challenges.

00:57:35.880 And if you meet those challenges, then you will grow and you will ascend and you will move on and develop.

00:57:41.300 If you're protected from ever experiencing danger or conflict or challenges,

00:57:49.560 then you will remain a kind of fearful child who's constantly wanting to be protected and rescued by the parent.

00:58:00.580 And so you're back into that Piscean savior victim kind of mentality.

00:58:05.400 We have to have some kind of managed rites of passage, you know, as humans developed, you know,

00:58:14.720 whenever it was, 100,000 years or whatever.

00:58:17.080 One of the first things I imagine would have been to learn how to train those,

00:58:25.740 to train the younger members of the clan in the kind of experiences

00:58:31.900 which would enable them to grow and become future, you know, leaders of the tribe.

00:58:41.760 I agree. I definitely agree.

00:58:43.280 Well, thank you so much for your time today.

00:58:44.840 I was hoping you can share your websites and let everyone know about your book

00:58:48.140 and anything else you wanted to share.

00:58:49.840 My book can be found on lulu.com.

00:58:53.220 Lulu.com, I think it's probably forward slash waking the monkey,

00:58:56.480 or you can search for me on lulu.com, either waking the monkey or Claire A. Randall, R-A-E.

00:59:05.460 And I have several blogs.

00:59:08.980 I try to keep them separate because they have different kind of subject matters.

00:59:13.560 There's the waking the monkey blog and the website of that is just wakingthemonkey.blogspot.co.uk.

00:59:20.220 I also have a blog I started recently called PC Newspeak Deconstruction,

00:59:27.160 and that's pcnewspeak.blogspot.co.uk,

00:59:32.820 and I talk in that about politically correct newspeak

00:59:38.440 and how there's quite a long post there about gender studies,

00:59:42.180 which I know is an interesting subject.

00:59:44.440 Yeah, people have no idea.

00:59:45.000 You're very diverse and you can talk and we want to definitely have you back

00:59:49.960 to discuss gender studies and transsexuals and intersexuals.

00:59:54.160 We'll definitely have to go there next time.

00:59:55.560 Thank you very much, Lana.

00:59:57.220 So there's a long post on that, on that one.

01:00:00.560 And then there's also my other blog that I haven't put in much recently,

01:00:05.480 but this was my main blog,

01:00:06.460 CosmicClaire.blogspot.co.uk.

01:00:11.620 Yes, and if anybody would like to get in touch with me,

01:00:15.380 I have Facebook pages.

01:00:17.860 My author page is Cosmic Claire.

01:00:20.500 I am Claire Rae Randall,

01:00:22.400 and I have a page which is for the book,

01:00:26.400 Waking the Monkey.

01:00:28.100 Very good.

01:00:28.560 Thank you so much, Claire.

01:00:30.240 Thanks a lot, Lana.

01:00:30.940 It's been a great pleasure.

01:00:31.680 I'd encourage listeners to go into the Red Ice Radio archives

01:00:35.620 and listen to Mark Passio's two shows on New Age pacification

01:00:39.780 versus self-preservation and the New Age deception,

01:00:43.700 because these exact same principles apply to leftist liberal thought today.

01:00:48.500 They've now synced up and it's mainstream.

01:00:51.200 I hear liberal atheists talking like New Age pacifists. 1.00

01:00:54.940 It's weak and pathetic. 0.99

01:00:56.420 And all this so-called egalitarianism, 1.00

01:00:59.580 no borders,

01:01:00.580 one people,

01:01:01.400 one race hoopla,

01:01:02.440 is straight out of the hippy-dippy San Francisco,

01:01:05.740 drugged-up, 1.00

01:01:06.540 orgy, 0.99

01:01:07.080 anti-Western New Age scene. 0.91

01:01:09.520 People used to make fun of it,

01:01:10.940 but now we hear these exact same concepts in mainstream politics.

01:01:15.180 But of course,

01:01:16.220 one love only applies in the globalist anti-white sense.

01:01:19.600 If white folks were talking about unification,

01:01:22.520 one love,

01:01:23.320 one race,

01:01:24.140 uh-oh,

01:01:24.640 you see what's happening here?

01:01:26.420 I do think the concepts of the hundredth monkey morphic field

01:01:31.340 and a collective consciousness are true,

01:01:33.480 but they've been grossly contorted and misapplied to all of humanity

01:01:37.320 through an egalitarian rose-colored lens.

01:01:40.940 It's clear that each racial family has its own morphic field 1.00

01:01:44.220 and its own unified consciousness.

01:01:46.540 Clearly,

01:01:46.960 because look at the evolution and progression of each race through the ages.

01:01:51.460 Whites up north came into the same ideas with other whites way down south, 0.95

01:01:54.960 blacks in America act like blacks in Africa. 1.00

01:01:57.880 Each race possesses its own unified consciousness that is shared through thousands, 0.99

01:02:03.380 millions of years of evolution.

01:02:05.420 Each people is bound by a powerful bond,

01:02:08.120 clearly.

01:02:08.920 Look at how each people prefers to be with their own.

01:02:11.880 It's the natural order of humanity.

01:02:13.820 I've said this before,

01:02:15.620 but to me,

01:02:16.380 race is metaphysical.

01:02:18.320 The formation of different biological expressions is miraculous,

01:02:22.360 and each race possesses a racial soul that is unique to our genetics,

01:02:26.600 a soul that has been created over millions of years.

01:02:30.460 In that regard,

01:02:31.240 we transcend time and are mystical.

01:02:33.400 Please Google Lana Lochteff,

01:02:36.100 the metaphysical dimension of racial awareness to hear a deeper analysis on this.

01:02:41.440 In closing,

01:02:42.280 to the Glastonbury listeners who pay homage to the sacred sites of Europe,

01:02:47.060 who will preserve and guard these sites if whites are no longer around? 1.00

01:02:52.060 Who will care? 0.97

01:02:53.820 Because incoming people who have no connection to these sites don't give a damn. 0.63

01:02:58.200 Look at Greece.

01:02:59.460 Famous ancient sites are being vandalized.

01:03:01.880 If the invasion keeps up,

01:03:03.940 you can bet they'll be removed altogether,

01:03:06.420 as though Greece,

01:03:07.300 an important landmark of European values,

01:03:09.880 never was at all.

01:03:11.800 Thank you all for listening.

01:03:13.280 Find me and Radio 314 on Twitter,

01:03:16.000 Facebook,

01:03:16.900 Google+,

01:03:17.520 SoundCloud,

01:03:18.540 Stitcher,

01:03:19.100 and TuneIn.

01:03:20.380 And of course,

01:03:20.980 help us grow by signing up for a Red Ice membership to access all our material.

01:03:25.400 Video is where we're going next.

01:03:27.360 More video.

01:03:28.900 Stay tuned for Claire Randall Part 2

01:03:30.600 with a juicy show on gender studies,

01:03:32.860 transsexuals,

01:03:34.140 cultural Marxism,

01:03:35.220 and more.

01:03:36.220 Also coming up is Lauren Southern

01:03:38.360 and Syrian Girl.

01:03:40.520 Have a good night, everyone.

01:03:41.560 We'll talk soon.

01:03:42.140 All the leaves are brown,

01:03:44.680 All the leaves are brown,

01:03:47.300 And the sky is gray,

01:03:49.460 And the sky is gray,

01:03:52.140 I've been for a while,

01:03:55.880 On a winter's day,

01:03:57.980 On a winter's day,

01:04:00.680 I'd be safe and warm,

01:04:02.300 I'd be safe and warm,

01:04:04.420 If I was in L.A.,

01:04:06.500 If I was in L.A.,

01:04:09.260 California dream,

01:04:10.660 California dreamin',

01:04:13.240 On such a winter's day.

01:04:17.500 Stopped into a church,

01:04:19.120 I've passed a long way,

01:04:23.580 Well, I got down on my knees,

01:04:28.320 I got down on my knees,

01:04:29.740 And I pretend to pray,

01:04:32.160 I pretend to pray,

01:04:34.000 You know the preacher like the cold,

01:04:36.320 He knows I'm gonna stay,

01:04:40.720 He knows I'm gonna stay,

01:04:42.760 California,

01:04:44.400 California dreamin',

01:04:47.340 On such a winter's day.

01:04:49.720 On such a winter's day,

01:05:19.720 All the leaves are brown,

01:05:27.180 All the leaves are brown,

01:05:29.340 And the sky is gray,

01:05:31.440 And the sky is gray,

01:05:34.120 I've been for nothing,

01:05:36.240 For a while,

01:05:37.880 On a winter's day,

01:05:39.940 On a winter's day,

01:05:42.600 If I didn't tell her,

01:05:44.200 If I didn't tell her,

01:05:46.300 I could leave today,

01:05:48.120 I could leave today,

01:05:51.140 California dreamin',

01:05:52.460 California dreamin',

01:05:54.580 On such a winter's day,

01:05:56.960 California dreamin',

01:05:59.360 On such a winter's day,

01:06:01.160 California dreamin',

01:06:03.500 On such a winter's day.

01:06:05.360 On such a winter's day,

01:06:08.200 On such a winter's day,

01:06:09.140 On such a winter's day,

01:06:09.980 On such a winter,

01:06:13.100 On such a winter's day,

01:06:14.780 On like,

01:06:15.460 You know I'd say,

01:06:16.260 On such a winter,

01:06:17.560 I'll see you in yourêwe,

01:06:19.980 And I'll see you in yourêwe,

01:06:21.320 Ada Fear One-series,

01:06:22.820 On such a winter's day,

01:06:23.540 On such a winter's day,

01:06:23.980 On such a winter's day,

Radio 3Fourteen - September 23, 2015

Hundredth Monkey_ Cultural Marxism _ The New Age

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