In this episode, we discuss the controversial topic of abortion and the pro-life movement in the United States, and the recent Supreme Court ruling in Roe v. Wade regarding abortion access. We also discuss the Jurassic Park franchise, and what it means to be dysgenics.
00:01:24.000He attempted to jump a jet ski from a lake into a swimming pool and impaled his crotch on an iron gate.
00:01:29.000But thanks to recent advances in stem cell research and the fine work of doctors Krinsky and Altschuler, Cleavon should regain full reproductive function.
00:01:38.000I think the thing that they don't seem to understand, they shoot themselves in the foot, these pro-life type people, is that we have detailed data on the kind of people that get abortion.
00:01:57.000And we have detailed data on the heritability of the traits that are involved.
00:02:04.000Women that have abortions are helping to remove people like them, that is to say, anti-social unpleasant people, from the gene pool.
00:02:14.000Yeah, we must be cruel only to be kind, is generally my attitude towards this. That's a phrase from our guy Hamlet.
00:03:59.000So, we're going to talk about a very, very difficult and divisive and sometimes heart wrenching or stomach turning subject, and that is abortion.
00:04:37.000Roughly 70 to 75% of the American public more or less supports continuing the abortion laws that we have.
00:04:47.000That is, they are kind of effectively pro-choice or effectively status quo.
00:04:52.000But there certainly is a very organized, very passionate pro-life contingent that is always there and that is, at least for the past 30 years, been associated with the Republican Party.
00:05:05.000In fact, they've kind of forced their will upon the Republican Party to a very large degree.
00:05:11.000But I wanted to talk about this more seriously.
00:05:14.000First off, I'll mention some details about the Texas law that was passed last week, just in case any of our viewers haven't been paying attention.
00:05:27.000For people who don't know, there is a very famous Supreme Court case, Roe v. Wade, that based the access to abortion upon a kind of right to privacy within the Constitution.
00:05:43.000So, so much of abortion legislation really has been done through the Supreme Court, and I think that's actually a big problem to begin with.
00:05:54.000But that Roe v. Wade law has been maintained for 40 some odd years.
00:06:01.000And this law that was passed in Texas doesn't directly challenge it.
00:06:07.000And that's some kind of the weird thing about it.
00:06:10.000It makes abortion providers and even those people who assisted a woman get an abortion, though not the woman herself, I should add, libel in civil court to $10,000 judgments that can be brought by anyone in the country.
00:06:27.380It's a really strange way of going about it.
00:06:30.200And I think this is one of the reasons why the Supreme Court, at least for the time being, has punted on the law, claiming that there has been no harm yet, even though abortion providers have effectively shut down.
00:06:41.700Basically, you could live in Montana, and you could hear about a woman who got an abortion after six weeks, and you could sue her, not sue her, sue the provider or sue, say, the person who drove her, sue the person who paid for it, sue the guy who made a hamburger for her beforehand, I don't know, there must be some limit.
00:07:05.560But it does open up space for this just free-for-all of lawsuits, and that has made providing abortions effectively impossible.
00:07:15.440So after six weeks, there are no abortions in Texas.
00:07:19.060But again, because you can take people to court, which is just inherently debilitating, I think it raises questions of how many abortions are going to be taking place in Texas at all.
00:07:32.760I mean, you could sue someone. Are you sure it's six weeks? Are you sure it's six weeks since you've been pregnant? It's before six weeks? I'm not so sure. I think it might be seven, so I can sue you for 10 grand.
00:07:42.460It is a strange situation, to say the least. I don't quite know what's going to happen, but this is where we are.
00:07:48.980But I think what Ed and I should do, because, of course, there's all of this talk about this law. This is going to affect the midterm elections. It's overshadowed COVID, at least for a time.
00:08:02.920But I want to take a step back and really talk about abortion and fertility, and also, I think, how you can morally think about abortion and how abortion has been viewed in the past.
00:08:20.020So, Ed, you know, we think about the anti-abortion crusade or the pro-life cause as being a Christian thing, not even just a conservative thing, but a Christian thing that's Catholic and evangelical, evangelical Christian.
00:08:36.960It's worth mentioning that it might even be a political cause more than a Christian cause.
00:08:50.500When Roe v. Wade was decided, the Southern Baptist Convention endorsed the decision, and they said, we all respect a woman's right to privacy.
00:09:00.920It was only later that it became the centerpiece of the religious right and became very important in left-right politics in America.
00:09:12.900But what has been the Christian response to an abortion throughout the ages?
00:09:22.940Well, if you go back, well, it depends what do we mean by an abortion and what do we mean by a miscarriage.
00:09:31.380Now, you have this idea that I remember that there was this debate in the 2008 presidential election, and Barack Obama and John McCain were debating abortion.
00:09:39.940And John McCain asserted that life starts at the moment of conception.
00:09:43.780And that stuck in my mind because Barack Obama said, well, I think this is a complicated question, which is the, you know, intelligent thing to say.
00:09:52.100And so I was quite interested in that. It's actually quite complicated.
00:09:57.000So St. Augustine of Hippo wrote that when an unformed fetus, so that's, you know, the moment of conception and quite a long time after,
00:10:06.960he said it perishes like a seed that has never been fructified.
00:10:11.940And he said he wasn't sure whether it should be understood to be, you know, human.
00:10:16.260So Thomas Aquinas held what is called a hylomorphic view.
00:10:22.520A hylomorphic view is that every natural body consists of two intrinsic principles, potential, namely primary matter and actual, that is, substantial form.
00:10:33.160So what that means is you can't have like the body is the outward expression of the soul.
00:10:38.820So you can't have a soul if you don't have a body.
00:10:43.820And he further took the view that an embryo, therefore, has a vegetative soul.
00:10:49.280It has the soul of a vegetable to the extent that a vegetable has one.
00:10:52.880As it develops, it obtains an animal soul.
00:10:55.580And only when it is a fully and clearly developed human does it have a human or rational soul.
00:11:02.460So the view of Thomas Aquinas, doctor of the church, leading theologian, was that people that would be called premature children do not have souls.
00:11:19.820And accordingly, in 1312, based on this kind of thinking at the Council of Vienne in France, they banned the baptism of severely premature babies.
00:11:29.540Now, it's not exactly clear what the cutoff point was.
00:11:34.060You've got some people saying it should be 30 days after conception.
00:11:44.320And it was up to the priest, when confronted with this live fetus, to decide whether the fetus was human and thus deserving of baptism or not.
00:11:55.320You weren't allowed to have abortion because the Bible says you can't.
00:11:58.800But basically, it took the same kind of view that medieval Islamic theologians took, which was that you could have an abortion before 120 days.
00:12:05.960Because before 120 days, it is not human.
00:12:40.000But it is actually important from a Christian's perspective in the sense that, I mean, one moral dilemma of Christianity is, what do we make of, say, a primitive savage in an island somewhere who's never heard the word, the good news of Jesus Christ, and thus haven't put their faith in him and repented and are thus going to hell?
00:13:05.460And, you know, Christians have answered that question in multiple ways, but it actually is a serious issue of whether a severely premature child has a soul or not, and is thus...
00:13:21.200Should be baptized or is going to hell, or is actually...
00:13:25.000Does not have a soul that could go to hell.
00:13:29.440There was another idea that you had in medieval times, which was that the fetus only had a soul once it was quickened, that is to say, kicked inside the mother.
00:13:42.280There was an English surgeon called Thomas Vickery, who died in 1561.
00:13:46.340He said the fetus gained a soul at 46 days, and he said not every lump of flesh should be baptized, which lacks every arrangement of organs, wrote St. Alphonsus Ligurian, the doctor of the church.
00:13:59.440Since it is universally accepted that the soul is not infused with a body until the latter is not infused, is not infused until the body of the latter is formed.
00:14:10.080And, you know, Maimonides, the Jewish sort of early medieval theologian, Maimonides.
00:14:38.600I think things have changed quite a bit.
00:14:41.700I mean, as we've talked about this, the pro-life movement has made a very strong claim that life just begins at conception, the moment the sperm hits the egg.
00:14:52.780And I think any reasonable person would agree that there's something has happened, at least potential for life or some kind of life form has occurred.
00:15:03.400I think the wide availability of ultrasounds has probably shifted consciousness a little bit in the sense of you have a kind of photograph of a fetus and you feel like, well, this is clearly a real person and so on.
00:15:25.260I mean, we should remember that abortions are declining pretty significantly since the 1970s.
00:15:32.880I think for a lot of many different factors, but they still make up from what we were looking at between 18 to 20% of all pregnancies do end in abortion.
00:15:44.100And thus, it's, you know, it's an issue that at least has to be addressed seriously.
00:15:50.360And I don't think a way, particularly in the current situation where we are now, I don't think addressing it by declaring it bloody murder is really all that helpful.
00:16:02.480I think there is a great deal of moral ambiguity in it.
00:16:06.340We're going to talk about the effects of it later.
00:16:08.120But one thing that I've noticed and which I've always, it's always bothered me.
00:16:12.980I mean, I generally support abortion rights, but is that the pro-life movement never wants to actually go after the mother in terms of persecution or criminal charges or civil charges in this latter Texas scheme.
00:16:34.240And so there was a moment in 2016, it's largely forgotten now, but Donald Trump had discovered that he was pro-life like many other Republicans who want to seek the conservative, the Republican nomination, discover that like George Herbert Walker Bush and many others.
00:16:51.300And he was asked, you know, oh, you want to ban abortions and would you have to, would this be criminalized to the extent that women would be arrested?
00:17:01.540And Donald Trump thought about it for a moment.
00:17:03.220He said, well, yes, we would have to do that, which is a reasonable response.
00:17:06.860If you're going to claim that this is murder or at the very least a crime, you're going to simply have to take into account the woman who has the abortion.
00:17:15.460And the pro, he got hit from both sides.
00:17:18.160So the liberals freaked out, of course, but then the pro-life movement freaked out in the sense because they hated, at that point, they hated Trump and they were saying, well, this is not how we think about the issue.
00:17:28.120And I, you know, you kind of do have to think about the issue in that way if you're going to declare this murder.
00:17:34.000The fact that women can't be sued, but the abortion provider can be sued in Texas, it's morally speaking, it's the same thing as saying, well, we want to arrest the hitman who's profiting off murder.
00:17:48.800But the person who hired the hitman, oh, well, that, she's an innocent victim of the profiteering hitman.
00:17:57.580They don't, they don't, I don't think in England anyway, prostitution isn't illegal, but being a pimp profiting from prostitution, that's illegal.
00:18:06.460But actually being a prostitute is not illegal.
00:18:09.680So it's a sort of similar silly equivalence.
00:18:13.880And not giving agency to women, by the way.
00:18:23.820But I think the thing that they, they don't seem to understand, they shoot themselves in the foot, these pro-life type people, is that we have detailed data on the kind of people that get abortions.
00:18:36.100And we have detailed data on the heritability of the traits that are involved.
00:18:41.200So there was research indicating abortion, people that have abortions, and particularly people that have multiple abortions,
00:18:46.260which is 42% of women that have had an abortion, have had more than one in England, have different personality traits for those that have not.
00:18:54.140People that have abortions are high in histrionic personality traits.
00:18:59.480That is to say, they are attention seeking.
00:19:03.760They're just basically unstable and not very nice people.
00:19:06.980They are high in narcissistic personality traits, which includes low empathy and low altruism.
00:19:12.620And they are high in antisocial personality traits, that is to say, psychopathic personality traits.
00:19:18.580So the kind of women that have abortions are, on average, narcissistic, psychopathic and histrionic.
00:19:23.540And the heritability of these traits is at least 0.5, if not higher, if not more in the region of 0.6.
00:19:32.860And so women that have abortions are helping to remove people like them, that is to say, antisocial, unpleasant people, from the gene pool.