Halloween costume fight puts Pakistani man, African man and Aboriginal woman at odds. Who should win?
Summary
A fight over a Halloween costume pits a Pakistani man, an African-American man, and an Indigenous woman against each other in a political correctness Olympics. Who should win? Ezra Levant explains why Halloween costumes are for kids and childish politicians.
Transcript
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Tonight, a fight over a Halloween costume pits a Pakistani man, an African man, and an Aboriginal woman against each other in a political correctness Olympics.
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Who should win? It's November 2nd, and you're watching The Ezra Levant Show.
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Why should others go to jail when you're a biggest carbon consumer I know?
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There's 8,500 customers here, and you won't give them an answer.
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You come here once a year with a sign, and you feel morally superior.
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The only thing I have to say to the government about why I publish it is because it's my bloody right to do so.
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You know the thing about Halloween costumes? Well, there's two things, actually.
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Sure, I accept that sometimes adults dress up for a lark.
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I'm not against a costume party for adults. I mean, it could be fun.
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For a charity fundraiser, it could be fun. If you're in showbiz, it could be fun.
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But I think we can agree that Halloween is pretty much for children and childish politicians.
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But the second thing is, by definition, wearing a costume means you're pretending to be something you aren't.
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I mean, not to harp on Trudeau, but you must agree that it's weird and childish and perhaps speaks to his desire to be someone else other than who is or other than he is,
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or just to get away from who he is, that he has posed for pictures in literally dozens of costumes.
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But deeper, I think, his emotional level, he wants to be free like Peter Pan.
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And he was free for the first 35 years of his life when he just bummed around on his trust fund.
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So point one, Halloween costumes are for kids and for Justin Trudeau, the man-child.
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But point two is Halloween is, by definition, pretending to be someone you're not.
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He's not really built to be a leader or to be a policy wonk or a diplomat negotiating trade deals.
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He's a playboy, a fantasy boy, a ladies' man, whatever.
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But just to emphasize my point, if you are a cowboy for real, if your job is cowboy in the prairies,
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you don't dress up as a cowboy for Halloween because you are a cowboy already.
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Because it's about pretending you're someone you're not just for one night.
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Otherwise, it's just your normal clothes, not a costume, right?
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A cowboy doesn't dress up as a cowboy for Halloween.
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My point being, of course, a costume is cultural appropriation.
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If you dress up as a cowboy or as an Indian, if you dress up as anything you're not, you're
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It's not cultural appropriation for me, a Jew whose family 100 years ago came from Eastern
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Europe, to speak English and to enjoy Italian pizza and Chinese food and listen to, I don't
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know, black hip-hop music or to listen to Mozart.
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We all mark our calendars from the year Jesus was born.
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Which is all an introduction to this funny little story out of Manitoba.
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This is a student newspaper out at U of M, University of Manitoba.
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And the headline is, UMSU apologizes after student wears indigenous garb to hub event.
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Now, UMSU, of course, means the University of Manitoba Students' Union.
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So those are little baby politicians in training.
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I remember the Students' Union when I was in college.
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It's a training ground for bullies and Marxists and social justice warriors and mooches.
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The hub that they refer to, it's a student hangout.
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Indigenous student wore headdress as part of village people costume.
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I mean, like I said before, if you're a cowboy, dressing up as a cowboy isn't a costume.
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If you're Aboriginal, dressing up in a native headdress isn't really a costume.
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I mean, it's not something Aboriginal people wear all the time on on the street, but it's
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UMSU issued an apology today after a student was allowed into the hub Halloween haunt, October
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26th, wearing a costume that has been criticized as culturally appropriative.
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a safe environment policy that prohibits racism in any form and in any of our spaces, including
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And we recognize that cultural appropriation is a form of racism, people.
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Well, I don't know what U of M is known for these days.
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I think my dad got his medical degree there half a century ago.
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I think he was known as a good med school back then.
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But I'm going to go out on a limb and guess that U of M's expertise these days is grievance
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I mean, that language, culturally appropriative, you're being culturally appropriative, and I
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But I bet you can get a degree in cultural appropriation studies.
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By the way, when I was a kid, safe environment meant, you know, no smog or no poison in the water.
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I think today it means adults, young adults, but they're adults nonetheless, being able
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to go to a costume party in a bar without seeing a costume that triggers me.
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I mean, all that bothers these kids or these young adults is someone pretending to be someone
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Why would you even go to a Halloween party if you don't like people dressing up as someone
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Which I think is cultural appropriation of, I don't know, what, Irish or German traditions?
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Are you even allowed to have fun anymore, or is that appropriating some culture?
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Anyway, let me read some more from this story, because this is where it starts to get good.
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The costume in question, a headdress, feathered headgear typically given to Indigenous leaders
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as gifts and used for ceremonial occasions by Indigenous groups, sparked debate over social
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media after U of M Indigenous Students Association co-president Alana McKay posted a screenshot of
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an Instagram photo of the Halloween haunt, tagging it, my culture is not a costume.
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So here's that Instagram picture by Alana McKay, who is Aboriginal, but I think she's appropriating
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When a University of Manitoba Students Union, UMSU Business, the hub, social club, is allowing
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people to appropriate Indigenous culture at their events, as well as, and UMSU executive
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liking these photos, a lot of exclamation points in there.
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Like, how many times do we have to, F-U-C-K-I-N-G, say, our culture is not a costume, my culture
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Someone is allowed to wear an unapproved costume to a costume party, and someone else
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Now, you can wear a costume in a mocking way, I think, but I think wearing an Aboriginal headdress
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like that picture there, I think you can wear it in a positive way, a cool way, a complimentary
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I would feel that way, at least, if I was wearing that.
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I mean, you could say that Aboriginal history is an essential part of Canadian history.
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Can we not embody it on a day we're invited to dress up in costume?
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Like, sports teams named after Indians, the Atlanta Braves, the Cleveland Indians.
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No one names their sports team after something weak and embarrassing.
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But to be super politically incorrect, look at the elbows on that person wearing that headdress
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I don't mean to be politically incorrect, but that's pretty dark skin.
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And I know that's not culturally appropriate to say so.
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I'm going to get back to that dark skin in a second.
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Here's her Facebook page, which is a form of cultural appropriation.
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And here's what she said the day before Halloween.
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Since taking on these positions in student politics, I've come to realize that toxic masculinity
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and patriarchy is something that needs to be addressed.
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Some days I'll find myself shrinking so I won't have to deal with it.
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Then I remember I was raised by a matriarch who sacrificed so much for me to be where I
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And that shrinking myself in these rooms won't help change that.
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So until then, I'm okay with men feeling threatened by my very presence.
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All right, so she's looking for a fight and she's laying out some insults to men, calling
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So that's okay, but don't you dare wear an Aboriginal headdress to a costume party.
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So let me read some more from this unintentionally great story in the student's paper.
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The photo was liked by UMSU, Vice President of Finance and Operations, Mbuli Machi, who has
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I was going through a couple of Hub Halloween social posts and I was liking through them,
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I was liking through them because they were posted at the Hub and I wanted to be supportive.
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I wasn't by any marks trying to be malicious or be culturally insensitive, he said.
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So you can see that guy, just so you know who we're talking about here.
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I don't want to assume his gender and I don't want to assume his race.
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But the important thing is he's deeply, deeply sorry that he liked a picture at a Halloween
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And he'll probably have to purge that bigotry by going to some re-education training.
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I mean, I think he might even be a white supremacist.
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He's probably a Trump supporter just by looking at him.
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But I have not got to the top of the mountain in this story here yet.
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The individual wearing the costume, U of A student Shoka Subadar, said he is indigenous.
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And the costume was meant to refer to the village people, a disco group best known for its use
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I won't defend the actions of wearing the outfit that is in question.
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However, I will explain the situation accurately, he said.
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As the photo was taken from the back, it is impossible to tell that I was wearing sunglasses
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and, in fact, was portraying Angel Morales of the band of village people.
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Being that I am of indigenous background, the intent of the outfit was not to mock nor ridicule
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However, Subadar also apologized to anyone who was hurt by these actions.
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According to Sanderson, the only white guy in this story, multiple employees at the hub
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had approached Subadar, but allowed him to stay when he explained he himself was indigenous.
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Hub manager Brandon White called the response a gigantic assumption.
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It was a young man who was ignorant of his own teachings and learnings.
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And thought that he was celebrating his culture because he was indigenous himself, he said.
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White, who is Métis, said he reached out to Subadar personally.
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We certainly don't condone racism in any way, shape, or form, or cultural appropriation,
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but in this case, it's clearly, by definition, his own culture, so it's not being appropriated,
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I just feel bad for him that he thought he was celebrating his culture, but he was ignorant
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to the fact that it was obviously quite disrespectful.
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Now, did you miss, did you miss the key moment here?
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The guy wearing the costume, who said he was Aboriginal, you see those brown arms there.
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It's like the Jewish name Shapiro, or the Irish name O'Reilly.
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You might recall us talking about another Subadar.
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This Muslim extremist in Ontario named Omar Subadar teaches Muslim men how to beat their wives.
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I don't know if you remember, we talked about him before.
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Here's Ashoka Subadar's photo on his LinkedIn page.
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When he says he's Aboriginal, maybe he means he's indigenous to India or something.
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But imagine all those people coming up to him in the bar and complaining,
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and him just looking them straight in the eyes and saying,
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Stop racisting me, or I'll blow my hate crime whistle at you.
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I mean, if a white girl named Rachel Dolezal can get a job
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I mean, Bruce Jenner calls himself Caitlyn Jenner now.
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everything except, say, their useful departments,
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do you think society as a whole would progress or regress?
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It's a pretty bad internet connection where we are,
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Well, I saw your first video that you're on the scene.
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We'll see all your reports at caravanreports.com.
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I would say it's easily 85% young men under 35, 30.
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There are indeed some women, there are some children,
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and there are some infants in diapers as well here.
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It must be in the mid-30s where we are right now.
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we were talking to some Mexican human rights people
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It's really impossible to get an accurate number
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How do people, like, are people in trucks or buses?
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I mean, you're going through towns and villages.
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My suspicion is that it's being professionally organized.
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Can you speak to any of these logistical issues?
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there is definitely an organization at play here
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we saw some flatbed trucks with those porta-potties
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That's for the migrants and the migrant caravan.
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When it comes to trying to find anybody on the ground,
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And I'm talking even the people with bullhorns,
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You just get absolutely the Sergeant Schultz routine.
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There's people that carry their own tents with them.
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it's like, imagine being in your city or your town,
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and overnight more than 5,000 homeless people descend
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we wanted to embed ourselves last night with the crowd.
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Oh, now you said that the vast majority of these migrants
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Do they seem to come from a particular background?
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They looked almost like they had some sort of training.
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or they're just young guys looking for an economic opportunity.
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and you've been able to obviously talk to those
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that they are in such a terrible economic plight.
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which is understandable by going to the United States.
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because if this 5,000-plus flotilla of migrants
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what does it say to all those thousands and thousands
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of immigrants trying to immigrate legally into the U.S.,
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So you mentioned they're all seeking economic opportunity.
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that they're actual refugees fleeing from danger.