Red Ice TV - July 31, 2022


Askr Svarte - The Rise of Pagan Traditionalism in Modern Times

Topics
Polmos and pagan traditionalism
Hosted by
Henrik Palmgren Lana Lokteff
Mentioned
Plato Asker Svart Thor Julius Evela Martin Heidegger Altai Mountains Oswald Spengler Alain Sorrel Third Reich Jeffrey Arnold Yenisei Dumizim Jimizil Polmos Stalin Yizik Greco
Energy Racism, Pesky Whites, Scholong Covid, Chemtrail “Conspiracy” - FF Ep178 No-Go Zone： White Accountability

Episode Stats


Length

57 minutes

Words per minute

116.88

Word count

6,679

Sentence count

168

Harmful content

Toxicity

30

sentences flagged

Hate speech

27

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

Asker Svart is a notable Russian pagan intellectual who has written a two-volume book called Polmos, The Dawn of Pagan Traditionalism. It was originally published in Russian but now published in English, it leaves no stone unturned in relation to the true essence of European paganism and how it relates to us in the modern world today.

Transcript

Transcript generated with Whisper (turbo).
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00 Welcome, ladies and gentlemen, I'm Lana. My guest, Asker Svart, is a notable Russian
00:00:19 pagan intellectual. He's written a two-volume book that you must read. It's called Polmos,
00:00:24 The Dawn of Pagan Traditionalism. It was originally published in Russian, but you can
00:00:29 read it in English. It leaves no stone unturned in relation to the true essence of European paganism
00:00:35 and how it relates to us in the modern world today. And there's a reason why
00:00:39 there's a great resurgence of pagan traditionalism in the modern era. So, welcome, Asker.
00:00:47 Welcome, everyone, and thank you for your invitation for me.
00:00:53 Yeah, thank you for your work. Much was actually unfamiliar to me. I mean, I'm a Slav. I have
00:00:58 Russian ancestors. And so, you highlighted a lot of different authors and thinkers,
00:01:04 several I heard of, but there was a lot that I hadn't heard of, which gives us a lot of goodies
00:01:09 to dig into. So, it's been a while since I enjoyed a book this much. So, thank you. I appreciate that.
00:01:14 Even if some things were lost in translation, we're still getting the essence of it.
00:01:18 And I noticed, too, I just want to give a shout-out to those in your book as well,
00:01:22 because at the very core of your work lies a spirit of Italian thinker Julius Evola, right,
00:01:28 who established traditionalism. I'm a big fan of myself. Oswald Spanger, Nietzsche, Martin Heidegger.
00:01:34 Also, you stand on the shoulders of Alain de Benoit in his book on being a pagan. He's still alive,
00:01:40 so I still need to get him on the show. But you are of German roots, right, in Siberia. So,
00:01:46 tell us that story.
00:01:48 In Siberia, a lot of Germans, but all of them were exited from so-called Volga Deutsche 0.90
00:01:57 and Bissarabian Deutsche, or Ukrainian Deutsche, who lived on other bank of river Gnester.
00:02:10 It's near-modern Odessa. Anyway, it's an umbrella term of Bissarabian Deutsche. And my ancestors
00:02:21 were exited from this land before and during the Second World War, because they were Germans, 0.58
00:02:32 and Soviet Union was in war with Third Reich. So, a lot of people were moved into Siberia,
00:02:47 into the North Kazakhstan, Altai Mountains, the region of Republic of Altai in modern Russia.
00:02:55 So, that's how my direct ancestors came to this land, and it's because I'm from Siberia.
00:03:08 Wow, what a journey in Siberia. I mean, that's not an easy place to live, I can imagine. I mean,
00:03:13 it's cold and it's rough, so it makes, I'm sure you're probably a tough person. There's a lot of
00:03:19 tough people up there, right? I hope so.
00:03:21 It was very hard-boiled people to live in Russia and in Siberia, too. And they were persecuted,
00:03:34 killed in Stalin's repression period in 1930s. For example, my grandfather was killed by NKVD,
00:03:47 and it's a regular story among national minorities. Germans were national minorities in the Soviet Union.
00:03:58 Yeah, I thought, hey, I thought white people couldn't be minorities. I'm just joking. 0.95
00:04:01 Well, the one plus, too, about Siberia is there's probably no transsexuals up there. 1.00
00:04:06 So, at least you're free from that. But we're going to discuss the foundations of
00:04:11 pagan traditionalism. You've written a huge book on this. It's important to understand also,
00:04:16 I think, the nuances of paganism in this postmodern era and kind of like an updated version to fit
00:04:22 the things that we're going through. But I just want to know how you went, just briefly tell us how
00:04:26 you went from the Orthodox faith to becoming a pagan, because everyone kind of has their journey of how
00:04:33 they rediscovered the old native folk ways, right?
00:04:36 I think my story isn't unique. I think it's a regular story. When you become a youth person,
00:04:48 you're interested about fundamental questions about how everything became exist, for example.
00:04:59 meaning of life, the source or origin of being of all entities, and so on. And you find questions in science,
00:05:09 in some spiritual, esoterical teachings. I'm glad I find a good, not new age, and more traditional,
00:05:20 traditionalistic authors, and they really inspired me in the young age. So, my spiritual journey is very short
00:05:32 and very simple. I never was an Orthodox Christian. I became pagan by one step. About six months, I was a Slavic pagan, 0.66
00:05:48 a Slavic pagan, but found my German roots. I learned about the Germans, and I became an
00:05:56 Odinist, a follower of the God Odin and German tradition in general.
00:06:02 That's right, the Germanic-Scandinavian path. That absolutely makes sense. Yeah. I think a good place 0.70
00:06:07 to begin is to define paganism. Later, we're going to get into what it's not. That is something I've been
00:06:14 talking about a lot lately because the word pagan is misused, you know, also by liberals and also by
00:06:22 Christians. So, it's really irritating. But on, let's see, page 25 of your book, I just wanted to 1.00
00:06:28 read. You had this nice little passage here. Paganism is a song, a beautiful song of eternal
00:06:34 wisdom and unity, a forgotten but not lost song. Today, in the era of modernity and the dark age,
00:06:39 one can ever more often hear the tune and melody of this ancient song, a tune which, although faint,
00:06:45 nuanced, and fragmentary in its memory, is certain in its deep element. If you are reading these lines,
00:06:51 and you have likely in one way or another been touched by this melody. I thought that that was
00:06:56 beautiful. So, maybe you can get into a little bit about your definition of paganism. I know it's
00:07:01 huge. And we're going to get into some of the big points of what it is.
00:07:07 Yes, of course. And we face first troubles starting the term. And I want to draw attention to
00:07:19 our new article we prepared with Jeff Arnold, the editor-in-chief of Publishing House,
00:07:29 about this term, the pagandom. We use, we find this term and offer to use this term, not paganism,
00:07:41 but pagandom, because the language is a very important matter. And
00:07:47 in Russia, we have a unique term to name paganism. The term sounds yizuchistva. And in this term,
00:08:00 we hear at the same time, it's three meanings. Language, mother tongue, folk or people or ethnos,
00:08:11 and religion or tradition. All of three of them in Russian language,
00:08:19 arise from one root, yizik. Yizik is the same time, ethnos, language, and yizuchistva, like pagan dom.
00:08:30 So, it's impossible to translate into German language, into English language,
00:08:40 language, this constellation of meanings. And pagandom, for me, is the language in which the
00:08:52 sacred finds and manifests itself in the world, in every potential morbidity,
00:08:59 and on earth, in the wide range of peoples who live there. And we may define paganism in more
00:09:11 Heideggerian way. Paganism is the way design settles itself into the world. It's how
00:09:19 being represented manifests its richness in many or infinity ways
00:09:37 and people traditions. Any tradition is a whole universe. And we have a lot of pagan traditions,
00:09:45 so we have a lot of hermetic universes. So, pagandom, it's an umbrella term of paganism,
00:10:00 unite all of them in the deepest origin, or deepest state of dominate of paganism. Paganism is 0.58
00:10:07 the most ancient and the most authentic way to represent sacred and
00:10:20 unique way of any or every who lived in every corner of our world.
00:10:29 That's right. And it must also not be forgotten, and you had said this too, that the philosophers in
00:10:36 Greece and Rome, almost without exception, were all pagans, right? And that both Christian and Islamic 0.78
00:10:42 theology is really drawn on the spiritual traditions of ancient paganism. People just tend to think that
00:10:48 this is just something new, or it's just some, either something new or just some little relic of the past.
00:10:55 But actually, paganism has been at the foundation of a lot of the greatest civilizations on the planet.
00:11:02 You know, people also forget too that Buddhists and Hindus are pagans, right? The non-European versions, 1.00
00:11:07 we had Egypt, the Greco-Roman civilization, Norse, I mean, Asian, like it's massive, right? They weren't 0.99
00:11:14 just backwoods hillbillies who were uneducated, uncivilized, and didn't have any, you know,
00:11:20 their own mythology and customs and traditions and morals. People tend to think that pagans are
00:11:26 just a bunch of degenerates, right? Until the Abrahamic faiths showed up and showed them the 1.00
00:11:31 way. But that is, of course, the complete opposite. That is not true. You say paganism is not a relic of
00:11:37 the past. Paganism is very much alive and wields a critical analysis of the past, present, and future,
00:11:43 with the potential to return to the forefront of consciousness. And this we are going to explore,
00:11:48 because people also don't realize how much paganism is a part of our everyday life and
00:11:53 the traditions that we celebrate, some of the holidays, some of the ways that we think,
00:11:57 right? Now, how is paganism currently perceived wrongfully? I want to read one passage in your
00:12:04 book here. It says, Paganism is often misrepresented by outsiders variously as a fad of the counterculture
00:12:10 associated with hippies and black metal or the like, or an offshoot of Satanism. I hear this all
00:12:16 the time. It's not even that. We're mixed with these New Age ideas that are fabricated in part
00:12:21 by writings of so-called pagans of the New Age variety. Now, I know Julius Evola was also critical
00:12:28 of a lot of the neo-paganist movement like you and like these basically liberals that are coming
00:12:34 in and hijacking it and New Agers and all this. So, what do you have to say about that?
00:12:41 Yes, it's a common problem in Russia, in Europe, in America, North or South. It's a misunderstanding and
00:12:54 misrepresented. For example, New Agers, hippie, left liberals, soft theology, 0.57
00:13:08 groups of eco-sexuals, for example. They are very loud and if you are loud, it's easy to draw attention by
00:13:19 the media and became famous and popular. But it is a fake way. It's a way to establish the fake
00:13:28 representation of ancient tradition living in the modern era. So, the same in this problem
00:13:38 continues in religion studies, in political, in political, and of course,
00:13:48 the role of Christian propaganda fighting with new religion movements and sex and Orthodox Church,
00:14:05 for example, in Russia fighting with pagans. It is also part of or aspects of one problem of mis-
00:14:18 misrepresented, misrepresented and misunderstanding what paganism is. Paganism is not materialism,
00:14:29 hedonism, consumerism. It is the most known misunderstanding about what paganism is. It's a big deal,
00:14:41 big business for pagan movements in Europe and not only in Europe, in ethnic regions, in Russia, in Asia, in South
00:14:55 Asia, for example, in South America, about how they can represent themselves in society, in modern
00:15:09 society, in politics, in adequate way. To not be associated with left liberals or extremely far-right
00:15:19 groups or left communist groups or left communist groups or any kind of misrepresenting ideology, for
00:15:29 example, because many of them use some pagans, non-government organizations and so on to achieve their
00:15:40 political goals, for example, but not to represent and follow goals need to be reached by pagans themselves.
00:15:53 That's right. Yeah. And a lot of the pagan organizations that you hear about, maybe like
00:16:00 a lot of a lot of people think, oh, it's Wiccan, right? Wicca has nothing to do with it. You get
00:16:04 into that in your book and also like a lot of the neo-pagan organizations. I don't know if it's like
00:16:09 this in Russia, but it's focused on like progressivism and tolerance and diversity and
00:16:16 feminism and the liberal world order. And then when you have groups that aren't like you have the AFA and
00:16:22 oldness in America, all different kind, all types, we're attacked as being, you know, white supremacists,
00:16:27 you know, because European people can't have anything that is their own, especially in America. I think it's 1.00
00:16:32 anywhere now. It's getting attacked, right? You don't have any folk faiths and you're not indigenous anywhere and
00:16:38 it's all racist and white supremacist and colonialist. And of course, that's a lie. It has nothing to do with 0.97
00:16:44 liberals, liberals and what elites do today also, because I've been hearing a lot of people say what these
00:16:50 globalist elites are doing, that they're just pagans. Now, they're not pagans. Like people bring up
00:16:56 Bohemian Grove, you know, with their LARPy little, you know, rituals that they do, burning care or
00:17:02 whatever, and Moloch, which is, you know, in the Bible and everything. But these people are not, you
00:17:07 know, praising Odin and Thor and channeling Slavic gods and Roman gods and teaching us about pagan
00:17:14 traditionalism. They're like, they're against folk. They're against blood and soil. You know, 0.95
00:17:19 they're the opposite of that. I mean, Thor's hammer is on the ADL's hate symbol list. The
00:17:26 coal of rot and ancient symbols. It ruins. In Russia too. Runes. Same problem. It's crazy. So I would say
00:17:33 that these elites are trying to form this kind of, a lot of them are atheists, but they're kind of doing 0.98
00:17:37 this new age kind of bullshit religion that isn't really anything real. What do you have to say to 0.72
00:17:44 that response that when people say elites are pagans? I think it's like, it is a part of
00:17:53 right-wing conservative conspirology inspired by Christian ideology and Christian propaganda,
00:18:01 because it is a part of, in America it's protestant, protestant conspirology. In Russia it's Christian
00:18:11 orthodox conspirology, but they're really the same. And it originated from this side. They think, of course,
00:18:22 if global elites are evil and purely satanic worshippers, so they're also a pagan,
00:18:31 masonic and illuminati and so on, so on, so on. And maybe they are all, of course, they're lizards. 0.99
00:18:39 It's the same bullshit. We know everything about it. It is a part of conspirology and propaganda, 1.00
00:18:49 or orthodox or, anyway, christian in general, ideology and agenda. So it's just a fake, because for christians,
00:19:05 pagans, pagans mean satanic, it's an unbrokeable chain of equal, equal naming. So it's impossible to
00:19:20 explain them. Okay, elites, they perform really strange rites or meetings near the giant oval made
00:19:31 by concrete
00:19:34 from concrete
00:19:35 but okay they may be
00:19:38 really satanic but they're not pagans
00:19:40 at all because
00:19:41 if they will
00:19:43 they are pagans
00:19:45 so why they
00:19:47 persecute
00:19:48 adequate real pagans
00:19:51 all around the world and
00:19:53 show the green
00:19:55 green light
00:19:56 and open
00:19:59 open roads to the really 0.94
00:20:03 fakes and crazy
00:20:04 post-modern 0.94
00:20:07 new age groups
00:20:08 it's impossible
00:20:11 to explain them and
00:20:12 it's possible
00:20:15 to understand only inside the
00:20:16 conspiracy type of thing
00:20:19 so for me it's not
00:20:21 a
00:20:21 problem because it's
00:20:25 important, impossible
00:20:27 to explain so there is no place to die
00:20:29 yeah
00:20:29 and what I find is the ADLs
00:20:33 and these elites
00:20:34 they're constantly terrified of this
00:20:36 resurgence of
00:20:37 Indo-European paganism
00:20:39 why? Because it's rooting us
00:20:41 into an old traditionalism
00:20:43 that keeps us grounded
00:20:45 and focused and aware
00:20:47 of a lot of the 0.98
00:20:49 crap that's going on 0.99
00:20:51 the lies that are pushed on us 1.00
00:20:52 it doesn't work on us
00:20:54 because we're rooted in something
00:20:56 deep and old
00:20:57 and we have our own
00:20:58 belief system
00:20:59 we're like
00:21:00 armed with this truth
00:21:02 where they're trying to push
00:21:03 this fake version
00:21:04 of reality
00:21:05 right
00:21:05 and transhumanism
00:21:07 and all this trans stuff
00:21:08 and all this liberal stuff
00:21:09 that isn't really
00:21:09 real
00:21:10 right
00:21:11 and we're going to get
00:21:11 into that
00:21:12 but I want to
00:21:12 if you could summarize
00:21:14 at the core
00:21:15 of Indo-European
00:21:17 paganism
00:21:18 what is at the core
00:21:19 like a lot of
00:21:19 Christians would say 1.00
00:21:20 the main focus
00:21:21 is to follow Jesus
00:21:22 right
00:21:23 it's real simple
00:21:24 like we follow Jesus
00:21:25 what would a pagan say 0.51
00:21:26 now I know you have
00:21:27 800 pages of information
00:21:29 on this
00:21:29 but
00:21:30 if someone was brand new
00:21:32 coming to this
00:21:33 what would you say
00:21:34 is at the essence
00:21:35 the core of paganism
00:21:41 and I think
00:21:43 not only Indo-European
00:21:44 we can find the same
00:21:46 statement in
00:21:48 non Indo-European traditions
00:21:52 it's
00:21:52 follow your destiny
00:21:54 follow your
00:21:55 dharma
00:21:56 it's
00:21:57 follow your Jew 0.97
00:21:58 you
00:21:59 must
00:22:00 realize
00:22:02 your
00:22:03 dharma
00:22:04 in your
00:22:05 life
00:22:06 in the
00:22:06 midgarth
00:22:07 of the
00:22:07 middle
00:22:08 middle world
00:22:09 of the
00:22:10 reality
00:22:11 of
00:22:11 the
00:22:12 phenomenological
00:22:12 reality
00:22:13 in this
00:22:15 life
00:22:15 and
00:22:16 if you
00:22:18 don't
00:22:18 realize
00:22:19 your
00:22:19 destiny
00:22:20 your
00:22:20 fate
00:22:21 by your
00:22:25 by your
00:22:27 will
00:22:28 so
00:22:28 this fate
00:22:29 will
00:22:30 will lead you
00:22:35 anyway
00:22:36 you can deny it
00:22:38 you can
00:22:39 say
00:22:39 I don't believe
00:22:40 in fate
00:22:41 but fate
00:22:41 will lead you
00:22:43 anyway
00:22:43 and you
00:22:44 will face
00:22:45 every
00:22:46 milestone
00:22:47 of your
00:22:48 fate
00:22:48 of your fate
00:22:49 of your destiny
00:22:50 and
00:22:51 it's
00:22:53 unavoidable
00:22:54 unavoidable
00:22:55 structure
00:23:01 of
00:23:02 Indo-European
00:23:03 and not only
00:23:04 in the
00:23:05 European
00:23:05 religions
00:23:06 and this
00:23:08 destiny
00:23:08 is
00:23:09 given by
00:23:11 deities
00:23:13 by
00:23:14 for example
00:23:15 in the
00:23:16 north
00:23:16 traditions
00:23:16 three norms
00:23:17 and
00:23:19 it's
00:23:19 predeterminated
00:23:21 by
00:23:21 your soul
00:23:23 in
00:23:23 Asia
00:23:25 in India
00:23:26 it's called
00:23:27 karma
00:23:28 the law
00:23:29 of harm
00:23:30 of cycle
00:23:32 of rebirth
00:23:33 and so on
00:23:34 in
00:23:35 European
00:23:36 traditions
00:23:37 different
00:23:38 a little bit
00:23:39 different
00:23:40 structure
00:23:41 for example
00:23:41 platonical
00:23:42 teaching about
00:23:43 metals
00:23:45 of the soul
00:23:46 the golden soul
00:23:47 the silver soul
00:23:48 and bronze soul
00:23:49 so there's
00:23:50 different
00:23:50 types
00:23:52 of
00:23:52 possible
00:23:54 destinies
00:23:55 a variation
00:23:55 of possible
00:23:56 destinies
00:23:57 for
00:23:57 men
00:23:58 living
00:23:59 in the world
00:24:00 and
00:24:01 not to
00:24:03 follow
00:24:04 Jesus
00:24:05 or
00:24:05 any
00:24:06 other
00:24:07 hero
00:24:09 but to
00:24:09 follow
00:24:09 your
00:24:10 inner
00:24:10 divine
00:24:12 destiny
00:24:13 or destiny
00:24:14 given
00:24:15 to you
00:24:15 by
00:24:16 your
00:24:16 lead
00:24:17 deity
00:24:17 deity
00:24:18 in the
00:24:19 center
00:24:19 of your
00:24:20 cult
00:24:20 of
00:24:21 cult
00:24:21 of
00:24:21 the
00:24:22 people
00:24:23 or
00:24:23 cult
00:24:24 of
00:24:24 the
00:24:25 separated
00:24:27 state
00:24:27 or
00:24:29 given
00:24:32 by
00:24:32 personal
00:24:32 guru
00:24:33 for example
00:24:34 and
00:24:34 so on
00:24:35 in
00:24:36 different
00:24:36 cultures
00:24:37 it's
00:24:39 in
00:24:40 different
00:24:40 cultures
00:24:41 performed
00:24:42 by
00:24:42 different
00:24:44 structures
00:24:47 and
00:24:47 in
00:24:49 many
00:24:49 forms
00:24:50 but
00:24:50 the main
00:24:51 core
00:24:51 is
00:24:51 follow
00:24:52 your
00:24:52 harm
00:24:52 and
00:24:53 perform
00:24:55 the
00:24:57 fidelis
00:24:58 the
00:24:58 semper
00:24:59 fidelis
00:24:59 to
00:25:00 deities
00:25:01 yeah to
00:25:02 me I
00:25:03 think
00:25:03 it's the
00:25:04 most
00:25:04 authentic
00:25:05 thing
00:25:06 there is
00:25:06 you know
00:25:06 people always
00:25:07 talk about
00:25:07 oh I
00:25:08 want to
00:25:08 live an
00:25:08 authentic
00:25:09 life
00:25:09 and all
00:25:10 this
00:25:10 and your
00:25:10 soul
00:25:11 all these
00:25:12 fake
00:25:12 versions
00:25:13 and stuff
00:25:14 but
00:25:14 the
00:25:15 pagan
00:25:15 traditionalism
00:25:16 is rooted
00:25:17 in something
00:25:17 much older
00:25:18 and our
00:25:18 ancestral
00:25:19 ways
00:25:19 and
00:25:20 in touch
00:25:21 with the
00:25:21 seasons
00:25:22 and events
00:25:23 that have
00:25:24 happened
00:25:24 in the
00:25:24 past
00:25:25 and
00:25:25 mythologies
00:25:26 that have
00:25:26 arosen
00:25:27 probably
00:25:27 over
00:25:28 thousands
00:25:28 of years
00:25:29 to form
00:25:29 some of
00:25:30 these
00:25:30 archetypal
00:25:30 things
00:25:31 so it's
00:25:31 in our
00:25:32 DNA
00:25:32 it's in
00:25:33 our
00:25:33 entire
00:25:35 makeup
00:25:35 you know
00:25:36 all those
00:25:36 that have
00:25:36 gone before
00:25:37 us
00:25:37 are in
00:25:38 us
00:25:38 you say
00:25:38 pagan
00:25:39 traditionalism
00:25:40 is potentially
00:25:40 fertile soil
00:25:41 for all
00:25:42 those pagan 0.99
00:25:42 traditions
00:25:43 and all
00:25:43 the different
00:25:44 corners
00:25:44 of the
00:25:44 world
00:25:44 which are
00:25:45 struggling
00:25:46 for their
00:25:46 identity
00:25:47 purity
00:25:48 and their
00:25:49 very
00:25:49 existence
00:25:50 and being
00:25:50 so it's
00:25:51 seeking
00:25:52 the most
00:25:52 authentic
00:25:53 life
00:25:53 right
00:25:54 and trying
00:25:55 to be
00:25:55 the best
00:25:55 that you
00:25:56 can be
00:25:56 I was
00:25:56 thinking
00:25:56 about that
00:25:57 some of
00:25:57 the big
00:25:58 points
00:25:58 for me
00:25:59 you know
00:26:00 hero
00:26:01 becoming the
00:26:01 hero
00:26:01 the hero's
00:26:02 journey
00:26:02 and being
00:26:03 brave
00:26:04 fighting for
00:26:05 your soil
00:26:06 and land
00:26:06 they support
00:26:07 hierarchy
00:26:08 and natural
00:26:09 law
00:26:10 nature is
00:26:11 divine
00:26:11 right
00:26:12 you're
00:26:12 not separate
00:26:14 from it
00:26:14 like you're
00:26:15 a part of it
00:26:16 and it is
00:26:16 all divine
00:26:17 you're
00:26:18 concerned
00:26:18 about folk
00:26:19 and tribe
00:26:20 and family
00:26:21 first
00:26:21 and striving
00:26:22 to be
00:26:22 kind of like
00:26:23 Nietzsche
00:26:23 talked about
00:26:24 right
00:26:24 the superhuman
00:26:25 isn't that
00:26:26 kind of like
00:26:26 the path
00:26:26 of the
00:26:27 viking
00:26:27 now I know
00:26:28 I was just
00:26:28 reading
00:26:28 Kalergi's
00:26:29 book
00:26:30 right
00:26:30 Kudnhoff
00:26:30 Kalergi
00:26:31 and he was
00:26:32 complaining
00:26:32 about pagans
00:26:34 because of
00:26:35 their drive
00:26:36 to be the
00:26:36 superhuman
00:26:37 and this
00:26:37 bravery
00:26:38 and how
00:26:38 they don't
00:26:39 comply
00:26:39 and how
00:26:41 he actually
00:26:41 favored
00:26:42 christianity
00:26:42 because it
00:26:43 was more
00:26:43 conducive
00:26:45 to
00:26:45 internationalism
00:26:46 and race
00:26:47 mixing
00:26:47 and well
00:26:49 basically
00:26:49 control
00:26:50 you know
00:26:50 so to me
00:26:51 pagan also
00:26:52 represents
00:26:53 the unruly
00:26:54 rebellion
00:26:55 against this
00:26:56 current world
00:26:57 order that
00:26:57 has just
00:26:58 completely 0.96
00:26:58 gone nuts
00:26:59 you know
00:27:00 any points
00:27:01 you want to
00:27:02 add to that
00:27:02 any some
00:27:03 of the
00:27:03 the big
00:27:04 I want to
00:27:04 ask but
00:27:05 pagandom
00:27:07 it's
00:27:08 directly
00:27:09 and straight
00:27:11 against any
00:27:12 kind of
00:27:13 globalism
00:27:13 because
00:27:15 for any
00:27:16 pagan
00:27:18 culture
00:27:18 any pagan
00:27:19 tradition
00:27:19 on banks
00:27:23 of the river
00:27:23 Amazon
00:27:24 or banks
00:27:25 of the river
00:27:26 Yenisei
00:27:28 in the middle
00:27:29 of Eurasian
00:27:30 continent
00:27:30 not only
00:27:33 blood
00:27:33 but soil
00:27:34 landscape
00:27:35 around you
00:27:37 it's also
00:27:38 affects
00:27:41 a part
00:27:42 of your
00:27:42 metaphysics
00:27:43 the landscape
00:27:44 around you
00:27:45 it's
00:27:45 represented
00:27:46 as one
00:27:47 of
00:27:48 way
00:27:49 which
00:27:49 divine
00:27:51 represents
00:27:52 itself
00:27:52 so
00:27:52 it's
00:27:54 strongly
00:27:56 against
00:27:57 universalism
00:27:59 of
00:28:00 global
00:28:01 megacities
00:28:02 of
00:28:03 virtual reality
00:28:05 urbanism
00:28:07 and
00:28:08 Christianity
00:28:10 too
00:28:11 because
00:28:12 Christianity
00:28:12 is the
00:28:13 first
00:28:13 release
00:28:16 of
00:28:16 globalism
00:28:17 it's the
00:28:17 first
00:28:17 really
00:28:19 global
00:28:19 culture
00:28:21 paradigm
00:28:23 of thinking
00:28:24 and so on
00:28:25 and the
00:28:26 modern
00:28:26 globalism
00:28:27 and this
00:28:28 global
00:28:28 elite
00:28:28 we talked
00:28:29 earlier
00:28:30 about
00:28:30 they also
00:28:32 sons
00:28:33 they also
00:28:34 sons and
00:28:37 daughters
00:28:37 of
00:28:38 Christendom
00:28:39 Christendom
00:28:40 is the
00:28:41 father of
00:28:41 modern
00:28:41 globalism
00:28:42 so
00:28:42 paganism
00:28:43 stands
00:28:43 against
00:28:44 both
00:28:45 of them
00:28:45 because
00:28:46 there is
00:28:46 a small
00:28:47 difference
00:28:48 between
00:28:50 them
00:28:50 and
00:28:50 that's
00:28:53 what I
00:28:53 want
00:28:54 to add
00:28:55 and
00:28:55 in
00:28:56 polymers
00:28:56 I
00:28:57 also
00:28:57 discuss
00:28:57 and
00:28:58 describe
00:28:58 how
00:28:58 it
00:28:59 will
00:29:01 be
00:29:01 done
00:29:01 that's
00:29:03 right
00:29:03 your
00:29:04 people
00:29:04 and
00:29:05 your
00:29:05 land
00:29:05 those
00:29:06 are
00:29:06 the
00:29:06 most
00:29:06 important
00:29:07 things
00:29:07 to a
00:29:07 pagan
00:29:08 right
00:29:08 and
00:29:08 it's
00:29:09 that's
00:29:09 the
00:29:09 people
00:29:10 and
00:29:12 people
00:29:14 and
00:29:14 landscape
00:29:14 it's
00:29:15 all
00:29:15 it's
00:29:17 a
00:29:17 manifest
00:29:18 of
00:29:18 deity
00:29:18 exactly
00:29:19 so
00:29:19 it is
00:29:20 it is
00:29:21 the
00:29:22 opposition
00:29:23 to
00:29:23 globalism
00:29:24 right
00:29:24 and that's
00:29:25 why
00:29:25 they hate
00:29:26 it
00:29:26 it's
00:29:26 healthy
00:29:27 regionalism
00:29:29 it's
00:29:29 healthy
00:29:29 localism
00:29:30 yeah
00:29:30 exactly
00:29:31 thinking
00:29:31 locally
00:29:32 we're not
00:29:32 talking about
00:29:32 colonialism
00:29:33 and all this
00:29:33 stuff
00:29:34 I mean
00:29:34 yeah
00:29:34 there's been
00:29:34 past
00:29:35 histories
00:29:35 of that
00:29:36 and stuff
00:29:36 but like
00:29:37 today
00:29:37 it's a
00:29:37 different
00:29:38 ball game
00:29:39 but yeah
00:29:40 thinking
00:29:40 locally
00:29:41 thinking
00:29:41 about your
00:29:42 people
00:29:42 thinking
00:29:42 about your
00:29:43 tribe
00:29:43 and I
00:29:44 feel
00:29:44 that these
00:29:45 things
00:29:45 are very
00:29:46 important
00:29:46 with where
00:29:46 the world
00:29:47 is moving
00:29:47 and going
00:29:48 into
00:29:48 you know
00:29:48 crazy
00:29:49 land
00:29:49 and all
00:29:50 this
00:29:50 control
00:29:51 system
00:29:51 and eventually
00:29:52 eating
00:29:53 the bugs
00:29:53 and transhumanism
00:29:55 and virtual
00:29:55 reality
00:29:56 you get into
00:29:56 all of this
00:29:57 in your book
00:29:57 so the solution
00:29:58 to that
00:29:59 is to have
00:29:59 your you know
00:30:00 your small
00:30:01 villages
00:30:01 your local
00:30:02 tribes
00:30:02 your land
00:30:04 like helping
00:30:04 each other
00:30:05 almost going
00:30:05 back into
00:30:06 that time
00:30:07 but we can
00:30:07 have it
00:30:08 with an
00:30:08 updated
00:30:09 version
00:30:10 you know
00:30:10 what I mean
00:30:11 people think
00:30:11 that you have
00:30:12 to live
00:30:13 a Luddite
00:30:14 jumping around
00:30:16 in a costume
00:30:17 or something
00:30:17 that's what
00:30:18 they think
00:30:18 pagans are
00:30:19 like every
00:30:19 night
00:30:20 around the
00:30:21 fire
00:30:21 and stuff
00:30:21 like that
00:30:22 but what
00:30:22 do you think
00:30:23 about needing
00:30:23 an updated
00:30:24 version of
00:30:25 paganism
00:30:26 to fit
00:30:27 the current
00:30:28 era
00:30:28 because we're
00:30:29 dealing with
00:30:29 a lot of
00:30:30 different problems
00:30:31 right now
00:30:31 right
00:30:32 we're dealing
00:30:32 with modernity
00:30:33 western liberalism
00:30:34 multiculturalism
00:30:36 immigration
00:30:36 LGBTQ
00:30:38 the transsexuals 0.99
00:30:41 all this
00:30:41 so how do you
00:30:42 think we should
00:30:43 view the
00:30:44 geopolitical
00:30:45 conflict from
00:30:46 a pagan
00:30:46 perspective
00:30:47 in our
00:30:48 modern era
00:30:49 of course
00:30:51 we cannot
00:30:52 behave ourselves
00:30:53 like nothing
00:30:55 happened
00:30:56 the last
00:30:57 couple
00:30:58 last
00:30:59 2000 years
00:31:00 many things
00:31:04 radically
00:31:05 change
00:31:06 and
00:31:06 more of
00:31:07 the
00:31:07 really
00:31:09 passed away
00:31:10 and 0.99
00:31:11 die forever 1.00
00:31:12 so the 1.00
00:31:13 modern pagans
00:31:14 who won't
00:31:14 live
00:31:15 like in
00:31:16 past
00:31:16 and
00:31:17 wear
00:31:19 some
00:31:19 funny
00:31:21 dress
00:31:21 and
00:31:22 saying
00:31:23 nothing
00:31:24 changed
00:31:25 we are
00:31:27 the same
00:31:27 pagans
00:31:28 as
00:31:29 our
00:31:30 ancient
00:31:31 ancestors
00:31:31 it's a
00:31:33 fake
00:31:33 it's a
00:31:33 lie
00:31:33 and
00:31:34 if we
00:31:35 ask them
00:31:36 something
00:31:36 about
00:31:37 typical
00:31:40 and
00:31:40 easy
00:31:41 question
00:31:41 about
00:31:42 what
00:31:42 for example
00:31:43 stars
00:31:44 on the
00:31:45 night
00:31:45 skies 0.99
00:31:47 what is
00:31:48 this
00:31:49 they
00:31:49 answer
00:31:50 oh
00:31:50 it's
00:31:50 plasmoid
00:31:53 it's
00:31:54 sky
00:31:56 bodies
00:31:57 in
00:31:57 the
00:31:58 far
00:31:59 outer
00:32:00 space
00:32:00 and so
00:32:00 on
00:32:00 so
00:32:01 paganism
00:32:03 broke
00:32:03 it's not
00:32:04 a paganism
00:32:05 it's a
00:32:05 scientific
00:32:06 world
00:32:07 view
00:32:07 so
00:32:08 for pagan
00:32:09 stars
00:32:10 in the
00:32:12 night sky
00:32:12 for example
00:32:13 eyes of the
00:32:14 ancestors
00:32:15 or holes
00:32:16 in the
00:32:17 uh
00:32:17 audience
00:32:18 kit
00:32:18 uh
00:32:19 many
00:32:19 metaphors
00:32:20 poet
00:32:20 metaphors
00:32:21 uh
00:32:21 and we
00:32:22 face a
00:32:23 problem
00:32:23 about
00:32:24 uh
00:32:25 this
00:32:25 paganism
00:32:26 so
00:32:27 paganism
00:32:27 should be
00:32:28 updated
00:32:28 but
00:32:29 updated
00:32:29 uh
00:32:30 doesn't
00:32:31 mean
00:32:32 modernization
00:32:32 no
00:32:33 uh
00:32:33 complying
00:32:35 with
00:32:36 modernity
00:32:37 with
00:32:37 modern
00:32:38 paradigm
00:32:38 of
00:32:39 thinking
00:32:40 education
00:32:40 and
00:32:41 epistemic
00:32:42 science
00:32:43 and philosophy
00:32:44 no
00:32:45 it must
00:32:46 be
00:32:47 updated
00:32:47 in europe
00:32:48 in russia
00:32:48 in asia
00:32:49 in
00:32:49 both
00:32:50 parts of
00:32:52 america
00:32:53 everywhere
00:32:54 updated
00:32:55 to the
00:32:57 understanding
00:32:58 and deeply
00:32:59 completely
00:33:00 understanding
00:33:01 and complex
00:33:02 understanding
00:33:03 about
00:33:03 uh
00:33:04 what
00:33:05 modernity
00:33:06 is
00:33:07 and post
00:33:07 modernity
00:33:08 is
00:33:08 and how
00:33:08 it
00:33:09 stands
00:33:09 against
00:33:10 any
00:33:10 kind
00:33:10 of
00:33:11 sacrality
00:33:11 and
00:33:13 ergo
00:33:13 any
00:33:14 kind
00:33:14 of
00:33:15 pagantum
00:33:15 of
00:33:16 paganism
00:33:16 and
00:33:16 pagandum
00:33:17 in general
00:33:17 uh
00:33:19 it is a
00:33:20 problem
00:33:20 of
00:33:21 education
00:33:22 and
00:33:23 explanation
00:33:23 for
00:33:24 pagans
00:33:24 uh
00:33:25 for
00:33:27 for any
00:33:28 kind
00:33:28 i think
00:33:29 of
00:33:29 pagans
00:33:29 uh
00:33:30 the
00:33:31 this
00:33:32 intellectual
00:33:33 and
00:33:33 paradigmatic
00:33:34 situation
00:33:35 about
00:33:36 in
00:33:37 in
00:33:37 what
00:33:40 world
00:33:40 we live
00:33:41 now
00:33:41 and how
00:33:42 we can
00:33:42 uh
00:33:43 reach
00:33:44 establish
00:33:45 again
00:33:45 uh
00:33:46 our
00:33:47 connection
00:33:47 to
00:33:47 deities
00:33:48 to
00:33:48 divine
00:33:49 nature
00:33:49 inside
00:33:50 in
00:33:50 outer
00:33:51 world
00:33:51 inside
00:33:52 inside
00:33:52 uh
00:33:54 ourselves
00:33:55 uh
00:33:56 in
00:33:56 our
00:33:57 heart
00:33:57 and
00:33:58 post-modernity
00:34:01 virtuality
00:34:02 uh
00:34:03 freaks
00:34:04 perversions
00:34:05 uh
00:34:06 uh
00:34:07 you know
00:34:08 it's also
00:34:09 a huge
00:34:10 part
00:34:10 of
00:34:11 problem
00:34:12 i describe
00:34:13 in many
00:34:13 pages
00:34:13 roots
00:34:15 of them
00:34:15 and how
00:34:16 they
00:34:16 intersect
00:34:17 with
00:34:18 uh
00:34:18 some
00:34:19 spirituality
00:34:20 and became
00:34:21 a part
00:34:21 of modern
00:34:22 traditionalism
00:34:23 why pagans
00:34:24 uh
00:34:24 uh
00:34:25 turned
00:34:26 to the
00:34:27 uh
00:34:28 for example
00:34:29 lgbtq
00:34:31 and
00:34:32 uh
00:34:33 any
00:34:33 many letters
00:34:34 after
00:34:35 uh
00:34:36 movements
00:34:37 and
00:34:38 uh
00:34:39 defend
00:34:39 this position
00:34:40 and why
00:34:41 it's
00:34:41 fake
00:34:41 paganism
00:34:42 and
00:34:43 not only
00:34:45 sexual
00:34:46 perversions
00:34:47 political
00:34:48 uh
00:34:49 ideology
00:34:50 ideological
00:34:51 uh
00:34:53 scientifical
00:34:54 and
00:34:54 in this
00:34:56 way
00:34:57 i i i'm
00:34:58 sure
00:34:58 uh
00:34:59 pagan
00:34:59 traditionalism
00:35:00 and
00:35:01 we may
00:35:02 say
00:35:02 traditional
00:35:03 traditionalism
00:35:04 at all
00:35:04 uh
00:35:05 may
00:35:06 may be
00:35:07 a common
00:35:08 ground
00:35:08 uh
00:35:09 it's a
00:35:11 language
00:35:11 to describe
00:35:12 the modern
00:35:12 world
00:35:13 uh
00:35:14 from the
00:35:15 point of
00:35:16 view
00:35:16 of
00:35:16 sacrality
00:35:17 and
00:35:18 define
00:35:18 the
00:35:19 modern
00:35:19 and
00:35:19 postmodern
00:35:20 world
00:35:20 as
00:35:20 anti
00:35:22 and
00:35:23 counter
00:35:24 sacrality
00:35:24 forces
00:35:25 and
00:35:27 following
00:35:28 our
00:35:29 heroical
00:35:30 karma
00:35:30 we must
00:35:31 fight them
00:35:32 in
00:35:32 many
00:35:34 uh
00:35:35 aspects
00:35:36 in
00:35:36 every
00:35:37 battlefield
00:35:38 fighting
00:35:39 uh
00:35:40 thinking
00:35:40 art
00:35:41 science
00:35:43 poetry
00:35:45 yeah
00:35:46 it's like
00:35:46 you said
00:35:47 it's a
00:35:48 their war
00:35:49 is against
00:35:50 us in our
00:35:50 in our minds
00:35:51 right
00:35:52 in our state
00:35:52 of being
00:35:53 and to me
00:35:53 the modern
00:35:54 day pagan
00:35:55 it's a way
00:35:55 of thinking
00:35:56 and and
00:35:57 being
00:35:57 right
00:35:58 that represents
00:35:58 something old
00:35:59 and grounded
00:36:00 and timeless
00:36:01 that is a
00:36:02 closest to
00:36:03 how our
00:36:03 ancestors
00:36:04 the builders
00:36:05 of civilization
00:36:06 how our
00:36:06 ancestors
00:36:07 viewed the
00:36:08 world
00:36:08 and envisioned
00:36:09 the world
00:36:09 and um
00:36:11 just
00:36:12 standing
00:36:12 i think
00:36:13 today
00:36:13 being a
00:36:14 pagan
00:36:14 and thinking
00:36:15 that all
00:36:15 the conflicts
00:36:16 today
00:36:17 and global
00:36:17 homo 0.99
00:36:18 and all
00:36:18 that
00:36:18 just challenging
00:36:19 it and being
00:36:20 the resistance
00:36:21 and saying
00:36:21 no
00:36:22 and laughing
00:36:23 at it
00:36:23 and just
00:36:24 honoring
00:36:24 your uh
00:36:25 your folk
00:36:26 and your
00:36:26 family
00:36:26 and your
00:36:27 land
00:36:27 and basically
00:36:28 being like
00:36:29 how we are
00:36:30 today
00:36:30 is is
00:36:31 is how
00:36:32 you
00:36:32 being the
00:36:33 resistance
00:36:33 is what i
00:36:34 think
00:36:35 what do you
00:36:36 think
00:36:36 to be
00:36:37 back
00:36:37 to date
00:36:37 is
00:36:38 to resist
00:36:40 the whole
00:36:41 reality
00:36:41 for me
00:36:42 for example
00:36:43 is a
00:36:44 absolutely
00:36:45 clear
00:36:46 knowledge
00:36:46 and
00:36:47 statement
00:36:48 take a look
00:36:53 in any
00:36:53 part
00:36:54 of
00:36:55 social life
00:36:56 and you
00:36:57 find
00:36:58 both at the
00:36:59 same time
00:37:00 the relics
00:37:01 of
00:37:01 ancient
00:37:02 forms of
00:37:04 thinking
00:37:05 or
00:37:05 outer
00:37:07 forms
00:37:07 with
00:37:11 already
00:37:11 that
00:37:12 sense
00:37:13 but
00:37:13 forms
00:37:14 still
00:37:14 exist
00:37:15 and
00:37:16 you
00:37:16 find
00:37:17 modern
00:37:19 and postmodern
00:37:20 infiltration
00:37:20 and you
00:37:21 must
00:37:21 separate
00:37:22 them
00:37:22 preganism
00:37:23 is a
00:37:23 art
00:37:24 of
00:37:25 differentiation
00:37:25 for example
00:37:27 and separating
00:37:28 the modern
00:37:30 from
00:37:30 traditional
00:37:31 or
00:37:32 traditional
00:37:32 istic
00:37:33 and
00:37:34 preserve
00:37:36 and
00:37:36 growing up
00:37:38 you had
00:37:39 on page
00:37:39 155
00:37:40 it was
00:37:40 a chapter
00:37:41 paganism
00:37:41 modernity
00:37:42 and postmodernity
00:37:43 I wanted to
00:37:44 just read
00:37:44 a paragraph
00:37:45 because it's
00:37:45 very good
00:37:45 by taking
00:37:46 the side
00:37:47 of the
00:37:47 eternal
00:37:48 beyond time
00:37:48 the side
00:37:49 of the
00:37:49 divine
00:37:49 element
00:37:50 and by
00:37:50 affirming
00:37:51 the heroic
00:37:51 type
00:37:52 in the
00:37:52 era
00:37:52 of
00:37:53 modernity
00:37:53 no
00:37:54 choice
00:37:54 remains
00:37:55 but to
00:37:55 declare
00:37:55 and wage
00:37:56 war
00:37:56 in difficult
00:37:57 and confusing
00:37:57 circumstances
00:37:58 in which
00:37:59 the enemy
00:37:59 is strong
00:38:00 cunning
00:38:01 ignoble
00:38:02 and at
00:38:02 first glance
00:38:03 everywhere
00:38:03 and nowhere
00:38:04 but we
00:38:05 shall
00:38:05 remember
00:38:05 that the
00:38:06 gods
00:38:06 always
00:38:06 defeat
00:38:07 the
00:38:07 titans
00:38:07 and the
00:38:08 heroes
00:38:08 gain glory
00:38:09 and find
00:38:09 immortality
00:38:10 thus it is
00:38:11 necessary to
00:38:11 boldly oppose
00:38:12 law modernity
00:38:14 with high antiquity
00:38:15 and to
00:38:15 fulfill
00:38:16 the do
00:38:16 now you
00:38:17 were talking
00:38:18 about the
00:38:18 do
00:38:19 quite a bit
00:38:19 in the
00:38:20 book
00:38:20 now maybe
00:38:21 I know
00:38:21 some things
00:38:21 are lost
00:38:22 in translation
00:38:22 when I
00:38:23 read
00:38:23 but it
00:38:23 sounds
00:38:23 beautiful
00:38:24 fulfill
00:38:25 the do
00:38:26 and you
00:38:26 mentioned
00:38:27 the do
00:38:27 quite a
00:38:27 bit
00:38:28 d-u-e 1.00
00:38:28 now tell
00:38:29 us what
00:38:29 that
00:38:30 tell us
00:38:30 what that
00:38:31 is
00:38:32 do you
00:38:35 as I
00:38:36 think I
00:38:37 answered
00:38:37 before
00:38:38 it's a
00:38:39 it's a
00:38:42 destiny
00:38:43 prepared
00:38:43 and given
00:38:44 you
00:38:44 by
00:38:45 deity
00:38:46 and according
00:38:47 to your
00:38:48 structure
00:38:49 of your
00:38:49 soul
00:38:49 of your
00:38:50 relating to
00:38:51 the one
00:38:52 of the
00:38:52 classical
00:38:53 in the
00:38:53 European
00:38:53 states
00:38:54 for example
00:38:55 described
00:38:55 by
00:38:56 French
00:38:57 structuralist
00:38:59 thinker
00:38:59 Dumizim
00:39:00 so if
00:39:01 you are
00:39:02 peasant
00:39:03 your
00:39:04 karma
00:39:05 your
00:39:06 destiny
00:39:06 your due
00:39:07 is to be
00:39:08 peasant
00:39:08 to farm
00:39:09 the land
00:39:10 and if
00:39:10 you are
00:39:11 warrior
00:39:11 you must
00:39:13 fight
00:39:14 you must
00:39:14 be
00:39:15 inside
00:39:16 in the
00:39:16 heart
00:39:16 of battle
00:39:17 to
00:39:18 lead
00:39:19 your
00:39:19 people
00:39:19 became
00:39:21 a king
00:39:21 to
00:39:23 find
00:39:23 your
00:39:24 immortal
00:39:25 glory
00:39:26 of
00:39:27 the
00:39:28 highest
00:39:28 one
00:39:29 the
00:39:29 Havamal
00:39:29 verses
00:39:31 and if
00:39:32 you are
00:39:32 so-called
00:39:34 brahman
00:39:35 or
00:39:36 priest
00:39:37 philosopher
00:39:37 your
00:39:39 due
00:39:39 is to
00:39:40 serve
00:39:41 to
00:39:42 the
00:39:43 deities
00:39:43 to
00:39:44 provide
00:39:44 the
00:39:44 deities
00:39:46 energies
00:39:47 to
00:39:47 provide
00:39:48 sacrifice
00:39:48 down
00:39:49 to
00:39:49 the
00:39:50 your
00:39:53 people
00:39:53 to
00:39:54 the
00:39:55 structure
00:39:55 of
00:39:56 society
00:39:56 to the
00:39:57 warriors
00:39:57 to the
00:39:57 peasants
00:39:58 all of
00:39:58 that
00:39:59 and
00:39:59 asking
00:40:00 about
00:40:01 about
00:40:02 being
00:40:03 about
00:40:03 origin
00:40:06 source
00:40:07 of
00:40:08 everything
00:40:09 to
00:40:10 connect
00:40:11 and
00:40:12 open
00:40:12 divine
00:40:13 nature
00:40:13 inside
00:40:14 yourself
00:40:14 it's
00:40:15 your
00:40:16 due
00:40:16 and
00:40:18 every
00:40:18 of
00:40:19 them
00:40:19 peasant
00:40:20 warrior
00:40:20 and
00:40:22 priest
00:40:23 philosopher
00:40:24 can
00:40:28 and
00:40:28 must
00:40:29 fight
00:40:30 against
00:40:30 modernity
00:40:31 and
00:40:31 post-modernity
00:40:32 according
00:40:32 to
00:40:33 their
00:40:33 state
00:40:35 metaphysics
00:40:37 and
00:40:37 way of
00:40:39 life
00:40:39 farm
00:40:42 your
00:40:43 land
00:40:43 and
00:40:44 pay
00:40:44 no
00:40:45 taxes
00:40:46 or
00:40:46 don't
00:40:47 buy
00:40:47 food
00:40:48 for
00:40:48 example
00:40:49 true
00:40:50 revolt
00:40:50 against
00:40:50 the
00:40:51 modern
00:40:51 world
00:40:51 today
00:40:51 is
00:40:52 growing
00:40:53 up
00:40:53 your
00:40:53 own
00:40:53 food
00:40:54 and
00:40:54 never
00:40:57 visit
00:40:57 Walmart
00:40:59 or
00:40:59 something
00:40:59 like
00:41:00 that
00:41:00 yeah
00:41:02 yeah
00:41:03 so
00:41:03 you're
00:41:03 referring
00:41:04 to
00:41:04 I
00:41:04 just
00:41:04 want
00:41:04 to
00:41:04 let
00:41:04 people
00:41:05 know
00:41:05 you're
00:41:05 referring
00:41:05 to
00:41:06 the
00:41:06 Greek
00:41:06 the
00:41:06 Germano
00:41:07 Scandinavian
00:41:08 the
00:41:08 Slavic
00:41:08 Russian
00:41:09 pagan
00:41:09 traditions
00:41:10 and
00:41:10 it's
00:41:10 called
00:41:11 you
00:41:11 refer
00:41:11 to
00:41:11 as
00:41:11 the
00:41:11 Indo-European
00:41:12 estate
00:41:13 social
00:41:13 structures
00:41:14 right
00:41:14 which
00:41:15 embodying
00:41:15 the
00:41:16 spirit
00:41:16 of the
00:41:16 European
00:41:17 traditions
00:41:17 and you
00:41:18 get into
00:41:18 these
00:41:19 different
00:41:19 kind of
00:41:19 estate
00:41:20 systems
00:41:21 and how
00:41:22 it has
00:41:22 their own
00:41:22 inherent
00:41:23 set of
00:41:24 initiations
00:41:24 I think
00:41:25 Plato also
00:41:26 touched upon
00:41:26 this
00:41:26 was it
00:41:27 Plato
00:41:27 who talked
00:41:28 about this
00:41:29 the different
00:41:30 ages that
00:41:31 correspond with
00:41:31 the estates
00:41:32 and the
00:41:33 metals
00:41:33 was it
00:41:34 Plato
00:41:34 or who
00:41:34 first
00:41:35 talked
00:41:35 about
00:41:35 these
00:41:35 this idea
00:41:38 I think
00:41:40 it's a
00:41:41 major
00:41:41 idea
00:41:42 and one
00:41:44 of the
00:41:44 most
00:41:44 important
00:41:45 in
00:41:46 pagan
00:41:47 traditionalism
00:41:47 and
00:41:48 Indo-European
00:41:48 paganism
00:41:49 at all
00:41:50 but
00:41:50 there is
00:41:52 a
00:41:52 special
00:41:53 problem
00:41:54 because
00:41:55 Jimizil
00:41:55 described
00:41:56 idealistic
00:41:57 types
00:41:59 in real
00:42:00 life
00:42:01 for example
00:42:02 in
00:42:02 India
00:42:03 and
00:42:04 Hinduism
00:42:04 we can
00:42:05 find
00:42:06 time
00:42:10 by time
00:42:10 but
00:42:10 pure
00:42:12 examples
00:42:15 of
00:42:15 separate
00:42:17 estates
00:42:18 in
00:42:20 Wagner
00:42:20 Schram
00:42:21 for example
00:42:22 but
00:42:23 in
00:42:23 German
00:42:23 society
00:42:24 in
00:42:24 ancient
00:42:24 German
00:42:25 society
00:42:25 there is
00:42:26 no
00:42:26 such
00:42:26 differentiation
00:42:29 people
00:42:31 may
00:42:31 time
00:42:32 by
00:42:32 time
00:42:33 change
00:42:33 their
00:42:34 activities
00:42:35 way
00:42:36 of
00:42:36 life
00:42:37 and
00:42:37 became
00:42:39 never
00:42:40 became
00:42:40 peasants
00:42:40 for example
00:42:41 we know
00:42:43 about
00:42:43 German
00:42:46 warriors
00:42:47 and
00:42:47 warlords
00:42:49 and
00:42:50 about
00:42:51 German
00:42:52 poets
00:42:53 and
00:42:53 priests
00:42:54 and
00:42:54 sacrality
00:42:55 but
00:42:56 really
00:42:57 close to
00:42:58 nothing
00:42:58 we know
00:42:59 about
00:42:59 their
00:42:59 peasantry
00:43:00 in the
00:43:02 ancient
00:43:02 times
00:43:03 not
00:43:03 middle
00:43:04 ages
00:43:05 for example
00:43:05 after
00:43:06 christianization
00:43:07 and
00:43:08 this
00:43:10 idealistic
00:43:11 describing
00:43:14 anyway
00:43:17 is very
00:43:18 important
00:43:18 because
00:43:19 they
00:43:21 I think
00:43:21 and I'm
00:43:22 sure
00:43:23 these
00:43:24 three
00:43:24 types
00:43:25 of
00:43:27 people
00:43:27 of
00:43:28 human
00:43:32 soul
00:43:33 exist
00:43:36 and
00:43:37 present
00:43:37 in
00:43:37 every
00:43:38 society
00:43:39 in
00:43:39 every
00:43:39 people
00:43:39 but
00:43:40 they
00:43:40 may
00:43:41 represent
00:43:41 in
00:43:42 different
00:43:42 ways
00:43:43 in
00:43:43 difficult
00:43:44 complex
00:43:45 ways
00:43:47 and
00:43:47 it's
00:43:47 a question
00:43:48 to find
00:43:49 them
00:43:49 the
00:43:50 regular
00:43:50 men
00:43:50 who
00:43:51 are
00:43:52 watching
00:43:53 for
00:43:53 for
00:43:57 example
00:43:57 for
00:43:58 horses
00:43:58 and
00:43:59 cows
00:43:59 in
00:44:00 the
00:44:00 steps
00:44:00 of
00:44:01 Eurase
00:44:01 at
00:44:03 night
00:44:03 may
00:44:04 become
00:44:05 a
00:44:05 shaman
00:44:06 and
00:44:07 perform
00:44:08 shamanic
00:44:08 rites
00:44:09 and
00:44:10 who
00:44:11 is
00:44:11 here
00:44:12 a priest
00:44:13 or
00:44:14 he's
00:44:14 a peasant
00:44:15 no
00:44:16 but
00:44:17 time
00:44:19 by
00:44:19 time
00:44:20 by
00:44:21 calendar
00:44:22 for
00:44:23 the
00:44:23 for
00:44:23 example
00:44:24 sacrifice
00:44:25 calendar
00:44:25 or
00:44:26 by
00:44:26 needs
00:44:27 he
00:44:28 may
00:44:29 leave
00:44:30 his
00:44:30 regular
00:44:32 activity
00:44:33 dress
00:44:34 shaman
00:44:35 costume
00:44:36 take
00:44:38 a
00:44:38 tambourine
00:44:39 into
00:44:40 the
00:44:40 left
00:44:40 hand
00:44:41 and
00:44:41 became
00:44:42 a
00:44:42 shaman
00:44:42 and
00:44:42 perform
00:44:43 or
00:44:44 travel
00:44:46 to
00:44:47 the
00:44:47 highest
00:44:48 skies 0.99
00:44:49 and
00:44:49 talking
00:44:51 with
00:44:51 ghosts
00:44:52 spirits
00:44:52 of
00:44:53 ancestral
00:44:53 and
00:44:55 it
00:44:57 is also
00:44:57 an
00:44:58 Indo-European
00:44:59 structure
00:44:59 and
00:45:00 in
00:45:01 non-Indo-European
00:45:02 societies
00:45:03 we sometimes
00:45:03 can
00:45:04 find
00:45:05 this
00:45:06 differentiation
00:45:07 I
00:45:09 think
00:45:09 it's
00:45:10 very important
00:45:11 because
00:45:11 it's
00:45:12 already
00:45:12 lost
00:45:13 in
00:45:13 modern
00:45:13 society
00:45:14 everything
00:45:15 mixed
00:45:15 we
00:45:16 cannot
00:45:16 be
00:45:17 sure
00:45:17 about
00:45:18 our
00:45:19 army
00:45:23 may
00:45:23 be
00:45:24 full
00:45:25 not
00:45:26 by
00:45:26 warriors
00:45:26 but
00:45:27 by
00:45:27 peasants
00:45:27 or
00:45:28 our
00:45:28 politicians
00:45:33 have
00:45:35 silver
00:45:36 or
00:45:36 gold
00:45:37 soul
00:45:37 by
00:45:37 platinum
00:45:38 maybe
00:45:39 they
00:45:39 have
00:45:39 soul
00:45:40 made
00:45:40 not
00:45:41 by
00:45:41 metal
00:45:41 at
00:45:42 all
00:45:42 yeah
00:45:42 so
00:45:43 it's
00:45:43 a
00:45:43 really
00:45:43 interesting
00:45:43 idea
00:45:44 though
00:45:44 the
00:45:44 three
00:45:45 estates
00:45:45 within
00:45:46 society
00:45:46 right
00:45:46 and
00:45:47 this
00:45:47 whole
00:45:47 idea
00:45:47 of
00:45:47 priests
00:45:47 kings 0.96
00:45:48 and
00:45:48 warriors
00:45:48 you're
00:45:49 right
00:45:49 though
00:45:49 now
00:45:49 it's
00:45:50 I'd
00:45:50 say
00:45:50 a
00:45:50 whole
00:45:50 lot
00:45:50 of
00:45:51 peasants
00:45:51 right
00:45:51 and
00:45:52 then
00:45:52 there
00:45:52 was
00:45:52 also
00:45:53 what
00:45:53 was it
00:45:53 in the
00:45:53 third
00:45:54 estate
00:45:54 consisted
00:45:55 of
00:45:55 farmers
00:45:56 artisans
00:45:57 and
00:45:57 merchants
00:45:58 well
00:45:58 we
00:45:58 definitely
00:45:58 have
00:45:58 merchants
00:45:59 today
00:45:59 don't
00:45:59 we
00:45:59 lots
00:45:59 of
00:46:00 merchants
00:46:00 it
00:46:02 is
00:46:02 also
00:46:02 interesting
00:46:03 but we
00:46:04 have
00:46:04 also
00:46:05 sub
00:46:07 estate
00:46:07 types
00:46:08 of
00:46:08 people
00:46:09 according
00:46:10 to
00:46:10 Julius
00:46:11 Evel
00:46:11 for
00:46:11 example
00:46:12 the
00:46:13 population
00:46:16 of
00:46:16 cities
00:46:17 of
00:46:18 middle
00:46:19 age
00:46:19 bourgeoisie
00:46:21 and
00:46:21 Soviet
00:46:24 or
00:46:25 not only
00:46:25 soviet
00:46:26 proletarians
00:46:26 and
00:46:27 now
00:46:27 we
00:46:27 have
00:46:27 precarious
00:46:28 it
00:46:29 is
00:46:29 super
00:46:30 super
00:46:31 state
00:46:32 types
00:46:33 of
00:46:33 people
00:46:36 of
00:46:36 human
00:46:37 being
00:46:38 for
00:46:38 example
00:46:38 and
00:46:39 the
00:46:39 French
00:46:39 thinker
00:46:40 Alain
00:46:42 Sorrel
00:46:42 in his
00:46:43 very good
00:46:44 book
00:46:45 to
00:46:46 understand
00:46:46 the
00:46:46 empire
00:46:47 if I
00:46:47 correct
00:46:48 if I
00:46:49 remember
00:46:50 correct
00:46:50 he
00:46:51 discussed
00:46:52 about
00:46:52 the
00:46:53 spirituality
00:46:55 and
00:46:56 metaphysical
00:46:57 role
00:46:57 of
00:46:57 third
00:46:58 estate
00:46:59 of
00:46:59 peasantry
00:47:00 and
00:47:01 he
00:47:01 advocated
00:47:02 peasantry
00:47:03 as
00:47:03 the
00:47:04 last
00:47:04 estate
00:47:06 who
00:47:06 saving
00:47:07 traditional
00:47:08 and
00:47:08 conservative
00:47:09 spirit
00:47:09 warriors
00:47:12 and
00:47:13 priests
00:47:13 passed
00:47:16 away
00:47:16 or
00:47:17 degenerate
00:47:18 to the
00:47:19 terminal
00:47:20 state
00:47:21 but
00:47:23 peasantry
00:47:23 still
00:47:26 saving
00:47:28 and
00:47:29 preserving
00:47:29 this
00:47:30 conservative
00:47:31 type
00:47:31 of
00:47:32 thinking
00:47:32 of way
00:47:33 of life
00:47:33 and so
00:47:34 on
00:47:35 this is
00:47:35 also
00:47:35 very
00:47:36 interesting
00:47:36 thought
00:47:37 and
00:47:39 they
00:47:41 I think
00:47:42 may be
00:47:42 interesting
00:47:42 to develop
00:47:43 in the
00:47:45 future
00:47:45 absolutely
00:47:46 yeah
00:47:47 another thing
00:47:48 I wanted
00:47:48 to talk
00:47:49 about
00:47:49 briefly
00:47:50 is
00:47:50 this
00:47:50 idea
00:47:51 and
00:47:51 we
00:47:51 kind
00:47:51 of
00:47:51 touched
00:47:52 upon
00:47:52 it
00:47:52 earlier
00:47:52 but
00:47:53 that
00:47:53 pagans
00:47:54 didn't
00:47:55 have
00:47:55 any
00:47:55 morality
00:47:56 or
00:47:56 this
00:47:57 code
00:47:57 of
00:47:57 ethics
00:47:58 right
00:47:58 but
00:47:59 you know
00:47:59 we have
00:47:59 the
00:47:59 nine
00:48:00 noble
00:48:00 virtues
00:48:00 before
00:48:01 the
00:48:01 ten
00:48:01 commandments
00:48:01 and
00:48:02 I
00:48:02 always
00:48:02 say
00:48:02 you're
00:48:03 talking
00:48:03 about
00:48:03 your
00:48:03 ancestors
00:48:04 here
00:48:04 you
00:48:04 have
00:48:04 to
00:48:05 show
00:48:05 some
00:48:05 respect
00:48:05 do
00:48:06 you
00:48:06 think
00:48:06 all
00:48:06 your
00:48:06 ancestors
00:48:07 were
00:48:07 just
00:48:07 well
00:48:08 now
00:48:08 heathen
00:48:08 has
00:48:08 become
00:48:09 like
00:48:09 a 0.99
00:48:09 dirty
00:48:09 word
00:48:09 right
00:48:09 we
00:48:10 call
00:48:10 it
00:48:10 someone
00:48:10 oh
00:48:10 you
00:48:11 heathen
00:48:11 when
00:48:11 you
00:48:12 just
00:48:12 behave
00:48:12 uncivilized
00:48:13 and horribly
00:48:14 but
00:48:14 that is
00:48:15 not
00:48:15 the
00:48:15 case
00:48:16 we're
00:48:17 talking
00:48:17 about
00:48:17 our
00:48:17 ancestors
00:48:18 we have
00:48:18 to
00:48:18 look
00:48:19 at
00:48:19 this
00:48:19 not
00:48:19 in
00:48:19 like
00:48:19 some
00:48:20 cartoon
00:48:20 version
00:48:21 that's
00:48:21 been
00:48:21 presented
00:48:21 to
00:48:22 us
00:48:22 about
00:48:22 what
00:48:22 our
00:48:23 ancestors
00:48:23 used
00:48:23 to
00:48:23 be
00:48:24 like
00:48:24 and
00:48:25 then
00:48:25 you
00:48:25 have
00:48:25 some
00:48:26 shows
00:48:26 I
00:48:26 enjoyed
00:48:26 the
00:48:26 vikings
00:48:27 show
00:48:27 but
00:48:27 they
00:48:27 do
00:48:28 show
00:48:28 a
00:48:28 lot
00:48:38 eating
00:48:39 mushrooms
00:48:40 and
00:48:40 having 0.66
00:48:40 orgies 0.82
00:48:41 and
00:48:41 like
00:48:41 worshipping
00:48:42 Satan
00:48:42 of course
00:48:43 that's
00:48:43 not
00:48:43 the
00:48:43 case
00:48:44 at
00:48:44 all
00:48:44 so
00:48:44 what
00:48:44 can
00:48:45 you
00:48:45 say
00:48:45 about
00:48:45 pagan
00:48:46 morality
00:48:47 and
00:48:48 virtues
00:48:48 I
00:48:51 want
00:48:51 to
00:48:52 notice
00:48:53 a
00:48:53 very
00:48:53 important
00:48:53 thing
00:48:54 there
00:48:55 is
00:48:55 no
00:48:55 really
00:48:57 really
00:48:58 no
00:48:58 universal
00:49:00 things
00:49:00 everything
00:49:02 we can
00:49:02 say
00:49:03 oh
00:49:04 it's
00:49:04 some
00:49:04 it's
00:49:05 universal
00:49:06 objective
00:49:06 reality
00:49:07 is
00:49:07 universal
00:49:07 truth
00:49:08 it is
00:49:09 a
00:49:09 false
00:49:10 statement
00:49:10 every
00:49:11 time
00:49:11 every
00:49:12 universal
00:49:13 testament
00:49:16 every
00:49:16 universal
00:49:18 thing
00:49:18 it's
00:49:18 a
00:49:19 local
00:49:20 it's
00:49:21 every
00:49:22 time
00:49:22 a
00:49:22 local
00:49:22 thing
00:49:23 but
00:49:24 growing up
00:49:26 and
00:49:26 established
00:49:27 it as
00:49:28 universal
00:49:28 by force
00:49:29 lie
00:49:30 or
00:49:31 in
00:49:32 any
00:49:32 other
00:49:34 way
00:49:35 so
00:49:35 pagan
00:49:36 traditionalism
00:49:37 did
00:49:39 did not
00:49:39 establish
00:49:41 any
00:49:43 kind of
00:49:44 reversal
00:49:45 morality
00:49:46 and ethics
00:49:47 every
00:49:47 time
00:49:48 we
00:49:49 should
00:49:49 asking
00:49:51 tradition
00:49:52 or people
00:49:53 we want
00:49:54 to know
00:49:54 about
00:49:55 them
00:49:55 something
00:49:56 or
00:49:57 we want
00:49:57 to visit
00:49:58 for example
00:49:58 them
00:49:59 we want
00:49:59 to visit
00:50:00 some
00:50:00 tribe
00:50:01 in
00:50:01 jungle
00:50:02 or some
00:50:03 pagan
00:50:04 community
00:50:05 in
00:50:05 northern
00:50:06 europe
00:50:06 or
00:50:07 in
00:50:07 siberia
00:50:08 we
00:50:09 must
00:50:10 ask
00:50:10 them
00:50:10 talking
00:50:12 with
00:50:12 them
00:50:12 about
00:50:12 guys
00:50:14 what
00:50:14 about
00:50:14 some
00:50:15 taboos
00:50:16 or
00:50:16 how we
00:50:17 must
00:50:17 look
00:50:18 how we
00:50:19 must
00:50:19 behave
00:50:19 or
00:50:19 what
00:50:21 things
00:50:21 we
00:50:21 should
00:50:22 not
00:50:22 do
00:50:23 in
00:50:24 your
00:50:25 society
00:50:27 and
00:50:27 in
00:50:28 different
00:50:29 traditions
00:50:29 we can
00:50:29 find
00:50:30 very
00:50:31 close
00:50:32 and
00:50:32 for
00:50:33 example
00:50:33 close
00:50:34 and
00:50:34 or
00:50:34 common
00:50:35 rules
00:50:36 common
00:50:36 morality
00:50:37 close
00:50:39 to us
00:50:39 or
00:50:40 very
00:50:40 far
00:50:40 from
00:50:41 us
00:50:41 or
00:50:42 really
00:50:42 different
00:50:43 kinds
00:50:44 of
00:50:45 moral
00:50:48 codex
00:50:49 maybe
00:50:50 looking
00:50:51 barbarian
00:50:52 for us
00:50:52 but
00:50:53 it's
00:50:53 also
00:50:53 civilizing
00:50:54 barbarians
00:50:55 modern
00:50:56 progressive
00:50:57 terms
00:50:59 and
00:51:00 totally
00:51:01 disqualified
00:51:01 to
00:51:03 describe
00:51:03 pagan
00:51:04 traditions
00:51:04 so
00:51:06 pagan
00:51:07 traditionalism
00:51:07 is about
00:51:08 plurality
00:51:09 of
00:51:10 sacred
00:51:12 manifestations
00:51:14 and
00:51:14 ethics
00:51:16 and morality
00:51:16 in
00:51:17 different
00:51:18 societies
00:51:18 they are
00:51:20 sovereign
00:51:22 for
00:51:23 their
00:51:24 people
00:51:24 and
00:51:25 I think
00:51:25 we must
00:51:26 respect
00:51:27 them
00:51:28 and
00:51:28 if
00:51:28 it's
00:51:29 unappreciated
00:51:30 to us
00:51:30 so
00:51:30 don't
00:51:31 talk
00:51:32 with
00:51:32 them
00:51:33 don't
00:51:33 visit
00:51:33 and
00:51:34 be free
00:51:36 to
00:51:36 do not
00:51:37 communicate
00:51:38 if you
00:51:39 don't
00:51:39 want
00:51:40 or
00:51:40 it's
00:51:41 against
00:51:42 your
00:51:42 ethics
00:51:43 and
00:51:43 morality
00:51:44 universal
00:51:44 ethics
00:51:45 it's
00:51:45 for example
00:51:48 christian
00:51:49 ethics
00:51:49 it is
00:51:51 it is a
00:51:51 local
00:51:51 story
00:51:52 but
00:51:53 this
00:51:53 local
00:51:54 local
00:51:56 assemblation
00:51:56 local
00:51:57 range
00:51:57 of
00:51:57 rules
00:51:58 was
00:51:59 forced
00:52:00 forcet
00:52:01 globally
00:52:03 and
00:52:04 always
00:52:04 destroy
00:52:05 the 0.98
00:52:06 locals
00:52:06 local
00:52:08 customs
00:52:09 local
00:52:09 taboos
00:52:12 and so
00:52:12 it is
00:52:13 gears
00:52:16 of
00:52:17 cultural
00:52:18 genocide
00:52:19 for me
00:52:19 so
00:52:20 plurality
00:52:22 it is a hard
00:52:22 thing
00:52:23 it is not a
00:52:24 multicoralism
00:52:25 or
00:52:25 total
00:52:28 relativism
00:52:28 no
00:52:29 we're talking about
00:52:30 real
00:52:30 traditional
00:52:32 plurality
00:52:34 which
00:52:37 is
00:52:37 manifest
00:52:38 of
00:52:40 deity
00:52:41 so
00:52:42 it is
00:52:42 not
00:52:42 imaginative
00:52:45 construction
00:52:45 or
00:52:46 synthetic
00:52:48 artificial
00:52:48 structures
00:52:51 or
00:52:52 list
00:52:53 of what
00:52:53 we should
00:52:54 or shouldn't
00:52:54 do
00:52:55 and how
00:52:55 we behave
00:52:56 no
00:52:56 yeah
00:52:57 I think
00:52:57 that's
00:52:57 what's
00:52:58 what's
00:52:58 hard
00:52:58 for
00:52:58 people
00:52:59 they want
00:52:59 it simple
00:52:59 they want
00:53:00 it in
00:53:00 a bible
00:53:01 they want
00:53:01 a rule
00:53:01 book
00:53:02 like here's
00:53:02 the things
00:53:02 you can
00:53:03 and can't
00:53:03 do
00:53:04 right
00:53:04 whereas
00:53:04 with us
00:53:05 it's like
00:53:05 it's kind
00:53:06 of written
00:53:06 within
00:53:07 like the
00:53:07 code of
00:53:08 honor
00:53:08 is within
00:53:09 like you
00:53:09 learn that
00:53:10 through time
00:53:11 I know
00:53:11 that Cornelius
00:53:12 Tacitus
00:53:13 right
00:53:13 the greatest
00:53:14 Roman historian
00:53:15 had all
00:53:16 these great
00:53:16 things to say
00:53:17 about German
00:53:18 barbarians
00:53:19 and their
00:53:19 code of
00:53:19 ethics
00:53:20 and their
00:53:20 morality
00:53:21 and how
00:53:22 their views
00:53:23 on adultery
00:53:23 and lying
00:53:25 and you know
00:53:26 so they had
00:53:27 a code of
00:53:27 ethics
00:53:28 within
00:53:28 and they lived
00:53:29 up to it
00:53:30 and if you
00:53:30 were a bad
00:53:31 person you
00:53:31 would get
00:53:32 iced out of
00:53:32 that village
00:53:33 or that
00:53:33 tribe
00:53:34 like you
00:53:34 so you
00:53:34 had to
00:53:34 behave
00:53:35 especially
00:53:35 in these
00:53:36 cold places
00:53:36 where you
00:53:36 all had to
00:53:37 pull together
00:53:38 you're in
00:53:38 Siberia
00:53:39 you know
00:53:39 if there's
00:53:40 one guy
00:53:40 that's acting 1.00
00:53:41 like an idiot 1.00
00:53:41 or stealing 1.00
00:53:42 from people
00:53:42 or treating
00:53:43 people badly
00:53:44 they're not
00:53:44 going to like
00:53:44 him he's
00:53:45 probably going
00:53:45 to get thrown
00:53:45 out of the
00:53:46 village
00:53:46 right
00:53:46 Vikings
00:53:48 kings also
00:53:48 they despised
00:53:51 people who
00:53:51 who didn't
00:53:51 honor their
00:53:52 words
00:53:52 if someone
00:53:52 had a
00:53:53 dispute
00:53:53 to settle
00:53:54 they can
00:53:54 challenge
00:53:55 that person
00:53:55 in a duel
00:53:56 it was called
00:53:56 a home
00:53:57 gang
00:53:57 like I've
00:53:58 learned all
00:53:58 these different
00:53:59 things that
00:53:59 you know
00:54:00 Norse culture 1.00
00:54:01 had
00:54:01 that proves
00:54:02 time and
00:54:03 time and
00:54:03 again
00:54:03 that you
00:54:04 know
00:54:04 there was a
00:54:05 code of
00:54:05 ethics
00:54:05 it could also
00:54:06 be a matter
00:54:07 of honor
00:54:07 like if you
00:54:08 insulted
00:54:09 someone
00:54:09 exactly
00:54:10 if you
00:54:10 call them
00:54:10 the equivalent
00:54:11 of a 1.00
00:54:11 fag 1.00
00:54:12 or gay 1.00
00:54:13 back then 0.83
00:54:14 was like
00:54:14 the greatest
00:54:15 insult
00:54:16 like that guy
00:54:16 can challenge
00:54:17 you to
00:54:18 death 0.94
00:54:18 you know
00:54:19 so I
00:54:19 think it's
00:54:19 interesting
00:54:20 that there's
00:54:20 so many
00:54:21 of these
00:54:21 aspects
00:54:22 but just
00:54:22 because it
00:54:23 wasn't
00:54:23 written down
00:54:23 in a nice
00:54:24 little rule
00:54:25 book
00:54:25 people think
00:54:25 that it
00:54:26 didn't
00:54:26 it couldn't
00:54:27 have
00:54:27 existed
00:54:28 yes
00:54:29 just in
00:54:30 Europe
00:54:30 we have
00:54:32 a really
00:54:34 closest or
00:54:35 common
00:54:35 set of
00:54:36 rules
00:54:38 or ethical
00:54:39 statements
00:54:40 so
00:54:41 if you
00:54:42 are talking
00:54:44 just about
00:54:45 Europe
00:54:45 it is
00:54:46 really
00:54:46 the question
00:54:47 became
00:54:47 easily
00:54:48 or
00:54:49 if we
00:54:49 look
00:54:49 in
00:54:50 white
00:54:50 it's
00:54:51 a
00:54:51 more
00:54:52 complicated
00:54:53 question
00:54:55 and
00:54:55 just
00:54:56 for me
00:54:57 it's
00:54:57 interesting
00:54:58 to
00:54:58 thinking
00:54:58 about
00:54:59 more
00:54:59 complicated
00:55:00 but
00:55:01 I
00:55:01 can
00:55:05 agree
00:55:05 with you
00:55:06 about
00:55:06 people
00:55:07 really
00:55:07 want
00:55:08 to
00:55:08 some
00:55:09 easy
00:55:10 to
00:55:12 go
00:55:13 to
00:55:13 by
00:55:13 easy
00:55:13 way
00:55:14 and
00:55:14 in
00:55:15 Europe
00:55:15 we
00:55:15 can
00:55:16 fight
00:55:17 find
00:55:18 find
00:55:18 this
00:55:20 virtues
00:55:21 this
00:55:21 morality
00:55:23 and
00:55:24 from
00:55:26 people
00:55:26 to
00:55:27 people
00:55:27 will be
00:55:28 very
00:55:28 close
00:55:28 don't
00:55:31 kill
00:55:31 don't 0.99
00:55:31 thief
00:55:32 but
00:55:33 but
00:55:33 in
00:55:34 for
00:55:35 example
00:55:36 some
00:55:37 cultures
00:55:38 stole
00:55:40 something
00:55:41 from
00:55:41 different
00:55:42 tribes
00:55:43 it's
00:55:43 a
00:55:44 future
00:55:44 you
00:55:45 are
00:55:45 very
00:55:45 good
00:55:45 man
00:55:46 if
00:55:46 you
00:55:46 can
00:55:47 stole
00:55:47 something
00:55:48 and
00:55:48 they
00:55:48 didn't
00:55:49 catch
00:55:49 you
00:55:49 yeah
00:55:51 if
00:55:52 you
00:55:52 can
00:55:52 go
00:55:52 and
00:55:52 loot
00:55:53 them
00:55:53 well
00:55:53 a lot
00:55:53 of
00:55:54 times
00:55:54 the
00:55:54 Vikings
00:55:54 were
00:55:54 looting
00:55:55 because
00:55:55 it was
00:55:55 revenge
00:55:56 for
00:55:56 the
00:55:56 crusades
00:55:57 too
00:55:57 right
00:55:57 and
00:55:57 then
00:55:58 they
00:55:58 were
00:55:58 such
00:55:59 good
00:55:59 fighters
00:55:59 and
00:55:59 the
00:56:00 Christians
00:56:00 are
00:56:00 like
00:56:00 hey
00:56:00 come
00:56:01 fight
00:56:01 for
00:56:01 us
00:56:01 right
00:56:02 oh
00:56:03 man
00:56:05 well
00:56:06 there's
00:56:06 so much
00:56:06 more
00:56:06 I
00:56:06 want
00:56:07 to
00:56:07 get
00:56:07 into
00:56:07 so
00:56:07 I
00:56:07 think
00:56:07 that
00:56:07 we
00:56:08 should
00:56:08 take
00:56:08 a
00:56:08 little
00:56:08 break
00:56:09 and
00:56:09 then
00:56:09 continue
00:56:09 a
00:56:10 little
00:56:10 more
00:56:10 while
00:56:10 we
00:56:11 have
00:56:19 together
00:56:20 the
00:56:20 end
00:56:20 of
00:56:21 days
00:56:21 the
00:56:21 culmination
00:56:22 of
00:56:22 the
00:56:22 Kali Yuga
00:56:23 and
00:56:23 the
00:56:23 Ragnarok
00:56:24 and
00:56:24 this
00:56:24 war
00:56:25 against
00:56:25 reality
00:56:26 what
00:56:26 is
00:56:26 the
00:56:27 fate
00:56:27 of
00:56:27 Europe
00:56:28 and
00:56:28 the
00:56:28 destiny
00:56:29 of
00:56:29 the
00:56:29 world
00:56:29 also
00:56:30 I
00:56:30 kind
00:56:30 of
00:56:30 wanted
00:56:30 to
00:56:30 get
00:56:30 a
00:56:31 little
00:56:31 bit
00:56:31 into
00:56:31 the
00:56:31 hero
00:56:32 and
00:56:32 the
00:56:32 martyr
00:56:32 manifestation
00:56:34 ism
00:56:34 I
00:56:34 want
00:56:34 to
00:56:34 hear
00:56:35 about
00:56:35 paganism
00:56:35 in
00:56:36 Russia
00:56:36 and
00:56:37 much
00:56:37 more
00:56:37 so
00:56:37 join
00:56:37 us
00:56:38 on
00:56:38 the
00:56:38 other
00:56:38 side
00:56:38 we're
00:56:40 going
00:56:40 to
00:56:40 continue
00:56:41 part
00:56:41 two
00:56:41 with
00:56:42 asker
00:56:42 on
00:56:42 red
00:56:42 ice
00:56:43 members
00:56:43 dot
00:56:43 com
00:56:43 not
00:56:44 yet
00:56:44 a
00:56:44 member
00:56:44 subscribe
00:56:45 now
00:56:45 it's
00:56:45 with
00:56:45 your
00:56:46 support
00:56:46 that
00:56:47 we're
00:56:47 able
00:56:47 to
00:56:47 do
00:56:48 what
00:56:48 we
00:56:48 can
00:56:48 do
00:56:48 against
00:56:49 all
00:56:49 odds
00:56:50 the
00:56:50 phase
00:56:50 of
00:56:51 this
00:56:51 cycle
00:56:51 requires
00:56:52 all
00:56:52 types
00:56:53 of
00:56:53 talents
00:56:53 to be
00:56:53 involved
00:56:54 peasants
00:56:54 farmers
00:56:56 merchants
00:56:57 artisans
00:56:58 warriors
00:56:58 priests
00:56:59 and
00:56:59 kings 0.96
00:57:00 well
00:57:00 you
00:57:00 know
00:57:00 what
00:57:00 I
00:57:00 mean
00:57:00 thank
00:57:01 you
00:57:01 executive
00:57:02 producers
00:57:02 T
00:57:03 Lothrop
00:57:03 Stoddard
00:57:04 V
00:57:04 Miller
00:57:05 Resin
00:57:05 Revolt
00:57:06 and
00:57:06 good
00:57:06 luck
00:57:06 lap
00:57:07 see
00:57:07 you
00:57:07 on
00:57:08 the
00:57:08 other
00:57:08 side