Red Ice TV - Askr Svarte - The Rise of Pagan Traditionalism in Modern Times

00:00:00.000 Welcome, ladies and gentlemen, I'm Lana. My guest, Asker Svart, is a notable Russian

00:00:19.620 pagan intellectual. He's written a two-volume book that you must read. It's called Polmos,

00:00:24.580 The Dawn of Pagan Traditionalism. It was originally published in Russian, but you can

00:00:29.000 read it in English. It leaves no stone unturned in relation to the true essence of European paganism

00:00:35.360 and how it relates to us in the modern world today. And there's a reason why

00:00:39.780 there's a great resurgence of pagan traditionalism in the modern era. So, welcome, Asker.

00:00:47.120 Welcome, everyone, and thank you for your invitation for me.

00:00:53.700 Yeah, thank you for your work. Much was actually unfamiliar to me. I mean, I'm a Slav. I have

00:00:58.840 Russian ancestors. And so, you highlighted a lot of different authors and thinkers,

00:01:04.540 several I heard of, but there was a lot that I hadn't heard of, which gives us a lot of goodies

00:01:09.000 to dig into. So, it's been a while since I enjoyed a book this much. So, thank you. I appreciate that.

00:01:14.360 Even if some things were lost in translation, we're still getting the essence of it.

00:01:18.260 And I noticed, too, I just want to give a shout-out to those in your book as well,

00:01:22.080 because at the very core of your work lies a spirit of Italian thinker Julius Evola, right,

00:01:28.040 who established traditionalism. I'm a big fan of myself. Oswald Spanger, Nietzsche, Martin Heidegger.

00:01:34.700 Also, you stand on the shoulders of Alain de Benoit in his book on being a pagan. He's still alive,

00:01:40.160 so I still need to get him on the show. But you are of German roots, right, in Siberia. So,

00:01:46.580 tell us that story.

00:01:48.360 In Siberia, a lot of Germans, but all of them were exited from so-called Volga Deutsche

00:01:57.340 and Bissarabian Deutsche, or Ukrainian Deutsche, who lived on other bank of river Gnester.

00:02:10.680 It's near-modern Odessa. Anyway, it's an umbrella term of Bissarabian Deutsche. And my ancestors

00:02:21.120 were exited from this land before and during the Second World War, because they were Germans,

00:02:32.740 and Soviet Union was in war with Third Reich. So, a lot of people were moved into Siberia,

00:02:47.800 into the North Kazakhstan, Altai Mountains, the region of Republic of Altai in modern Russia.

00:02:55.240 So, that's how my direct ancestors came to this land, and it's because I'm from Siberia.

00:03:08.640 Wow, what a journey in Siberia. I mean, that's not an easy place to live, I can imagine. I mean,

00:03:13.800 it's cold and it's rough, so it makes, I'm sure you're probably a tough person. There's a lot of

00:03:19.300 tough people up there, right? I hope so.

00:03:21.920 It was very hard-boiled people to live in Russia and in Siberia, too. And they were persecuted,

00:03:34.680 killed in Stalin's repression period in 1930s. For example, my grandfather was killed by NKVD,

00:03:47.500 and it's a regular story among national minorities. Germans were national minorities in the Soviet Union.

00:03:58.360 Yeah, I thought, hey, I thought white people couldn't be minorities. I'm just joking.

00:04:01.860 Well, the one plus, too, about Siberia is there's probably no transsexuals up there.

00:04:06.440 So, at least you're free from that. But we're going to discuss the foundations of

00:04:11.500 pagan traditionalism. You've written a huge book on this. It's important to understand also,

00:04:16.540 I think, the nuances of paganism in this postmodern era and kind of like an updated version to fit

00:04:22.620 the things that we're going through. But I just want to know how you went, just briefly tell us how

00:04:26.900 you went from the Orthodox faith to becoming a pagan, because everyone kind of has their journey of how

00:04:33.140 they rediscovered the old native folk ways, right?

00:04:36.720 I think my story isn't unique. I think it's a regular story. When you become a youth person,

00:04:48.640 you're interested about fundamental questions about how everything became exist, for example.

00:04:59.280 meaning of life, the source or origin of being of all entities, and so on. And you find questions in science,

00:05:09.560 in some spiritual, esoterical teachings. I'm glad I find a good, not new age, and more traditional,

00:05:20.480 traditionalistic authors, and they really inspired me in the young age. So, my spiritual journey is very short

00:05:32.480 and very simple. I never was an Orthodox Christian. I became pagan by one step. About six months, I was a Slavic pagan,

00:05:48.480 a Slavic pagan, but found my German roots. I learned about the Germans, and I became an

00:05:56.640 Odinist, a follower of the God Odin and German tradition in general.

00:06:02.560 That's right, the Germanic-Scandinavian path. That absolutely makes sense. Yeah. I think a good place

00:06:07.920 to begin is to define paganism. Later, we're going to get into what it's not. That is something I've been

00:06:14.440 talking about a lot lately because the word pagan is misused, you know, also by liberals and also by

00:06:22.200 Christians. So, it's really irritating. But on, let's see, page 25 of your book, I just wanted to

00:06:28.840 read. You had this nice little passage here. Paganism is a song, a beautiful song of eternal

00:06:34.520 wisdom and unity, a forgotten but not lost song. Today, in the era of modernity and the dark age,

00:06:39.880 one can ever more often hear the tune and melody of this ancient song, a tune which, although faint,

00:06:45.080 nuanced, and fragmentary in its memory, is certain in its deep element. If you are reading these lines,

00:06:51.000 and you have likely in one way or another been touched by this melody. I thought that that was

00:06:56.280 beautiful. So, maybe you can get into a little bit about your definition of paganism. I know it's

00:07:01.720 huge. And we're going to get into some of the big points of what it is.

00:07:07.560 Yes, of course. And we face first troubles starting the term. And I want to draw attention to

00:07:19.320 our new article we prepared with Jeff Arnold, the editor-in-chief of Publishing House,

00:07:29.080 about this term, the pagandom. We use, we find this term and offer to use this term, not paganism,

00:07:41.240 but pagandom, because the language is a very important matter. And

00:07:47.720 in Russia, we have a unique term to name paganism. The term sounds yizuchistva. And in this term,

00:08:00.600 we hear at the same time, it's three meanings. Language, mother tongue, folk or people or ethnos,

00:08:11.400 and religion or tradition. All of three of them in Russian language,

00:08:19.160 arise from one root, yizik. Yizik is the same time, ethnos, language, and yizuchistva, like pagan dom.

00:08:30.760 So, it's impossible to translate into German language, into English language,

00:08:40.040 language, this constellation of meanings. And pagandom, for me, is the language in which the

00:08:52.360 sacred finds and manifests itself in the world, in every potential morbidity,

00:08:59.320 and on earth, in the wide range of peoples who live there. And we may define paganism in more

00:09:11.240 Heideggerian way. Paganism is the way design settles itself into the world. It's how

00:09:19.320 being represented manifests its richness in many or infinity ways

00:09:37.080 and people traditions. Any tradition is a whole universe. And we have a lot of pagan traditions,

00:09:45.000 so we have a lot of hermetic universes. So, pagandom, it's an umbrella term of paganism,

00:10:00.040 unite all of them in the deepest origin, or deepest state of dominate of paganism. Paganism is

00:10:07.080 the most ancient and the most authentic way to represent sacred and

00:10:20.760 unique way of any or every who lived in every corner of our world.

00:10:29.400 That's right. And it must also not be forgotten, and you had said this too, that the philosophers in

00:10:36.680 Greece and Rome, almost without exception, were all pagans, right? And that both Christian and Islamic

00:10:42.520 theology is really drawn on the spiritual traditions of ancient paganism. People just tend to think that

00:10:48.360 this is just something new, or it's just some, either something new or just some little relic of the past.

00:10:55.400 But actually, paganism has been at the foundation of a lot of the greatest civilizations on the planet.

00:11:02.680 You know, people also forget too that Buddhists and Hindus are pagans, right? The non-European versions,

00:11:07.800 we had Egypt, the Greco-Roman civilization, Norse, I mean, Asian, like it's massive, right? They weren't

00:11:14.840 just backwoods hillbillies who were uneducated, uncivilized, and didn't have any, you know,

00:11:20.920 their own mythology and customs and traditions and morals. People tend to think that pagans are

00:11:26.360 just a bunch of degenerates, right? Until the Abrahamic faiths showed up and showed them the

00:11:31.480 way. But that is, of course, the complete opposite. That is not true. You say paganism is not a relic of

00:11:37.640 the past. Paganism is very much alive and wields a critical analysis of the past, present, and future,

00:11:43.480 with the potential to return to the forefront of consciousness. And this we are going to explore,

00:11:48.360 because people also don't realize how much paganism is a part of our everyday life and

00:11:53.240 the traditions that we celebrate, some of the holidays, some of the ways that we think,

00:11:57.480 right? Now, how is paganism currently perceived wrongfully? I want to read one passage in your

00:12:04.280 book here. It says, Paganism is often misrepresented by outsiders variously as a fad of the counterculture

00:12:10.680 associated with hippies and black metal or the like, or an offshoot of Satanism. I hear this all

00:12:16.280 the time. It's not even that. We're mixed with these New Age ideas that are fabricated in part

00:12:21.960 by writings of so-called pagans of the New Age variety. Now, I know Julius Evola was also critical

00:12:28.120 of a lot of the neo-paganist movement like you and like these basically liberals that are coming

00:12:34.120 in and hijacking it and New Agers and all this. So, what do you have to say about that?

00:12:41.160 Yes, it's a common problem in Russia, in Europe, in America, North or South. It's a misunderstanding and

00:12:54.040 misrepresented. For example, New Agers, hippie, left liberals, soft theology,

00:13:08.280 groups of eco-sexuals, for example. They are very loud and if you are loud, it's easy to draw attention by

00:13:19.160 the media and became famous and popular. But it is a fake way. It's a way to establish the fake

00:13:28.600 representation of ancient tradition living in the modern era. So, the same in this problem

00:13:38.840 continues in religion studies, in political, in political, and of course,

00:13:48.760 the role of Christian propaganda fighting with new religion movements and sex and Orthodox Church,

00:14:05.000 for example, in Russia fighting with pagans. It is also part of or aspects of one problem of mis-

00:14:18.040 misrepresented, misrepresented and misunderstanding what paganism is. Paganism is not materialism,

00:14:29.320 hedonism, consumerism. It is the most known misunderstanding about what paganism is. It's a big deal,

00:14:41.480 big business for pagan movements in Europe and not only in Europe, in ethnic regions, in Russia, in Asia, in South

00:14:55.800 Asia, for example, in South America, about how they can represent themselves in society, in modern

00:15:09.000 society, in politics, in adequate way. To not be associated with left liberals or extremely far-right

00:15:19.400 groups or left communist groups or left communist groups or any kind of misrepresenting ideology, for

00:15:29.400 example, because many of them use some pagans, non-government organizations and so on to achieve their

00:15:40.840 political goals, for example, but not to represent and follow goals need to be reached by pagans themselves.

00:15:53.560 That's right. Yeah. And a lot of the pagan organizations that you hear about, maybe like

00:16:00.840 a lot of a lot of people think, oh, it's Wiccan, right? Wicca has nothing to do with it. You get

00:16:04.920 into that in your book and also like a lot of the neo-pagan organizations. I don't know if it's like

00:16:09.720 this in Russia, but it's focused on like progressivism and tolerance and diversity and

00:16:16.440 feminism and the liberal world order. And then when you have groups that aren't like you have the AFA and

00:16:22.200 oldness in America, all different kind, all types, we're attacked as being, you know, white supremacists,

00:16:27.560 you know, because European people can't have anything that is their own, especially in America. I think it's

00:16:32.360 anywhere now. It's getting attacked, right? You don't have any folk faiths and you're not indigenous anywhere and

00:16:38.680 it's all racist and white supremacist and colonialist. And of course, that's a lie. It has nothing to do with

00:16:44.600 liberals, liberals and what elites do today also, because I've been hearing a lot of people say what these

00:16:50.160 globalist elites are doing, that they're just pagans. Now, they're not pagans. Like people bring up

00:16:56.720 Bohemian Grove, you know, with their LARPy little, you know, rituals that they do, burning care or

00:17:02.680 whatever, and Moloch, which is, you know, in the Bible and everything. But these people are not, you

00:17:07.780 know, praising Odin and Thor and channeling Slavic gods and Roman gods and teaching us about pagan

00:17:14.260 traditionalism. They're like, they're against folk. They're against blood and soil. You know,

00:17:19.920 they're the opposite of that. I mean, Thor's hammer is on the ADL's hate symbol list. The

00:17:26.020 coal of rot and ancient symbols. It ruins. In Russia too. Runes. Same problem. It's crazy. So I would say

00:17:33.840 that these elites are trying to form this kind of, a lot of them are atheists, but they're kind of doing

00:17:37.860 this new age kind of bullshit religion that isn't really anything real. What do you have to say to

00:17:44.920 that response that when people say elites are pagans? I think it's like, it is a part of

00:17:53.200 right-wing conservative conspirology inspired by Christian ideology and Christian propaganda,

00:18:01.060 because it is a part of, in America it's protestant, protestant conspirology. In Russia it's Christian

00:18:11.700 orthodox conspirology, but they're really the same. And it originated from this side. They think, of course,

00:18:22.260 if global elites are evil and purely satanic worshippers, so they're also a pagan,

00:18:31.060 masonic and illuminati and so on, so on, so on. And maybe they are all, of course, they're lizards.

00:18:39.780 It's the same bullshit. We know everything about it. It is a part of conspirology and propaganda,

00:18:49.220 or orthodox or, anyway, christian in general, ideology and agenda. So it's just a fake, because for christians,

00:19:05.300 pagans, pagans mean satanic, it's an unbrokeable chain of equal, equal naming. So it's impossible to

00:19:20.660 explain them. Okay, elites, they perform really strange rites or meetings near the giant oval made

00:19:31.700 by concrete

00:19:34.420 from concrete

00:19:35.120 but okay they may be

00:19:38.020 really satanic but they're not pagans

00:19:40.100 at all because

00:19:41.220 if they will

00:19:43.620 they are pagans

00:19:45.180 so why they

00:19:47.220 persecute

00:19:48.960 adequate real pagans

00:19:51.360 all around the world and

00:19:53.620 show the green

00:19:55.640 green light

00:19:56.700 and open

00:19:59.400 open roads to the really

00:20:03.020 fakes and crazy

00:20:04.860 post-modern

00:20:07.460 new age groups

00:20:08.340 it's impossible

00:20:11.360 to explain them and

00:20:12.980 it's possible

00:20:15.120 to understand only inside the

00:20:16.960 conspiracy type of thing

00:20:19.260 so for me it's not

00:20:21.520 a

00:20:21.960 problem because it's

00:20:25.240 important, impossible

00:20:27.260 to explain so there is no place to die

00:20:29.380 yeah

00:20:29.880 and what I find is the ADLs

00:20:33.520 and these elites

00:20:34.280 they're constantly terrified of this

00:20:36.440 resurgence of

00:20:37.960 Indo-European paganism

00:20:39.660 why? Because it's rooting us

00:20:41.440 into an old traditionalism

00:20:43.660 that keeps us grounded

00:20:45.180 and focused and aware

00:20:47.160 of a lot of the

00:20:49.340 crap that's going on

00:20:51.020 the lies that are pushed on us

00:20:52.520 it doesn't work on us

00:20:54.040 because we're rooted in something

00:20:56.860 deep and old

00:20:57.820 and we have our own

00:20:58.700 belief system

00:20:59.520 we're like

00:21:00.560 armed with this truth

00:21:02.000 where they're trying to push

00:21:03.040 this fake version

00:21:04.120 of reality

00:21:05.500 right

00:21:05.920 and transhumanism

00:21:07.000 and all this trans stuff

00:21:08.260 and all this liberal stuff

00:21:09.180 that isn't really

00:21:09.980 real

00:21:10.740 right

00:21:11.360 and we're going to get

00:21:11.940 into that

00:21:12.340 but I want to

00:21:12.860 if you could summarize

00:21:14.280 at the core

00:21:15.720 of Indo-European

00:21:17.520 paganism

00:21:18.080 what is at the core

00:21:19.140 like a lot of

00:21:19.900 Christians would say

00:21:20.840 the main focus

00:21:21.680 is to follow Jesus

00:21:22.940 right

00:21:23.500 it's real simple

00:21:24.180 like we follow Jesus

00:21:25.180 what would a pagan say

00:21:26.800 now I know you have

00:21:27.660 800 pages of information

00:21:29.380 on this

00:21:29.960 but

00:21:30.260 if someone was brand new

00:21:32.540 coming to this

00:21:33.400 what would you say

00:21:34.500 is at the essence

00:21:35.760 the core of paganism

00:21:41.820 and I think

00:21:43.080 not only Indo-European

00:21:44.840 we can find the same

00:21:46.580 statement in

00:21:48.900 non Indo-European traditions

00:21:52.100 it's

00:21:52.720 follow your destiny

00:21:54.720 follow your

00:21:55.760 dharma

00:21:56.760 it's

00:21:57.240 follow your Jew

00:21:58.400 you

00:21:59.660 must

00:22:00.600 realize

00:22:02.540 your

00:22:03.700 dharma

00:22:04.700 in your

00:22:05.500 life

00:22:06.200 in the

00:22:06.720 midgarth

00:22:07.340 of the

00:22:07.720 middle

00:22:08.020 middle world

00:22:09.740 of the

00:22:10.540 reality

00:22:11.220 of

00:22:11.540 the

00:22:12.020 phenomenological

00:22:12.620 reality

00:22:13.160 in this

00:22:15.100 life

00:22:15.780 and

00:22:16.820 if you

00:22:18.080 don't

00:22:18.560 realize

00:22:19.160 your

00:22:19.760 destiny

00:22:20.500 your

00:22:20.860 fate

00:22:21.380 by your

00:22:25.160 by your

00:22:27.820 will

00:22:28.160 so

00:22:28.900 this fate

00:22:29.860 will

00:22:30.460 will lead you

00:22:35.980 anyway

00:22:36.720 you can deny it

00:22:38.540 you can

00:22:39.040 say

00:22:39.900 I don't believe

00:22:40.940 in fate

00:22:41.240 but fate

00:22:41.880 will lead you

00:22:43.500 anyway

00:22:43.940 and you

00:22:44.700 will face

00:22:45.340 every

00:22:46.480 milestone

00:22:47.620 of your

00:22:48.240 fate

00:22:48.560 of your fate

00:22:49.520 of your destiny

00:22:50.380 and

00:22:51.940 it's

00:22:53.560 unavoidable

00:22:54.680 unavoidable

00:22:55.680 structure

00:23:01.880 of

00:23:02.380 Indo-European

00:23:03.880 and not only

00:23:04.920 in the

00:23:05.220 European

00:23:05.640 religions

00:23:06.080 and this

00:23:08.140 destiny

00:23:08.600 is

00:23:09.240 given by

00:23:11.920 deities

00:23:13.920 by

00:23:14.380 for example

00:23:15.420 in the

00:23:16.160 north

00:23:16.340 traditions

00:23:16.860 three norms

00:23:17.860 and

00:23:19.000 it's

00:23:19.680 predeterminated

00:23:21.340 by

00:23:21.760 your soul

00:23:23.120 in

00:23:23.960 Asia

00:23:25.380 in India

00:23:26.240 it's called

00:23:27.220 karma

00:23:28.880 the law

00:23:29.620 of harm

00:23:30.240 of cycle

00:23:32.680 of rebirth

00:23:33.200 and so on

00:23:34.480 in

00:23:35.640 European

00:23:36.940 traditions

00:23:37.480 different

00:23:38.840 a little bit

00:23:39.840 different

00:23:40.560 structure

00:23:41.060 for example

00:23:41.680 platonical

00:23:42.380 teaching about

00:23:43.520 metals

00:23:45.280 of the soul

00:23:46.160 the golden soul

00:23:47.080 the silver soul

00:23:48.180 and bronze soul

00:23:49.540 so there's

00:23:50.360 different

00:23:50.900 types

00:23:52.500 of

00:23:52.960 possible

00:23:54.440 destinies

00:23:55.060 a variation

00:23:55.600 of possible

00:23:56.280 destinies

00:23:57.380 for

00:23:57.820 men

00:23:58.520 living

00:23:59.740 in the world

00:24:00.620 and

00:24:01.800 not to

00:24:03.980 follow

00:24:04.360 Jesus

00:24:05.120 or

00:24:05.680 any

00:24:06.860 other

00:24:07.480 hero

00:24:09.220 but to

00:24:09.660 follow

00:24:09.880 your

00:24:10.200 inner

00:24:10.700 divine

00:24:12.760 destiny

00:24:13.420 or destiny

00:24:14.180 given

00:24:15.160 to you

00:24:15.960 by

00:24:16.220 your

00:24:16.700 lead

00:24:17.060 deity

00:24:17.860 deity

00:24:18.880 in the

00:24:19.560 center

00:24:19.840 of your

00:24:20.340 cult

00:24:20.800 of

00:24:21.120 cult

00:24:21.380 of

00:24:21.620 the

00:24:22.540 people

00:24:23.200 or

00:24:23.880 cult

00:24:24.400 of

00:24:24.620 the

00:24:25.000 separated

00:24:27.040 state

00:24:27.640 or

00:24:29.200 given

00:24:32.000 by

00:24:32.220 personal

00:24:32.660 guru

00:24:33.260 for example

00:24:34.260 and

00:24:34.600 so on

00:24:35.660 in

00:24:36.000 different

00:24:36.820 cultures

00:24:37.220 it's

00:24:39.160 in

00:24:40.640 different

00:24:40.920 cultures

00:24:41.300 performed

00:24:42.120 by

00:24:42.760 different

00:24:44.020 structures

00:24:47.080 and

00:24:47.700 in

00:24:49.060 many

00:24:49.640 forms

00:24:50.100 but

00:24:50.940 the main

00:24:51.460 core

00:24:51.680 is

00:24:51.920 follow

00:24:52.220 your

00:24:52.460 harm

00:24:52.740 and

00:24:53.100 perform

00:24:55.860 the

00:24:57.080 fidelis

00:24:58.020 the

00:24:58.940 semper

00:24:59.260 fidelis

00:24:59.800 to

00:25:00.860 deities

00:25:01.300 yeah to

00:25:02.720 me I

00:25:03.080 think

00:25:03.360 it's the

00:25:04.100 most

00:25:04.420 authentic

00:25:05.240 thing

00:25:06.020 there is

00:25:06.420 you know

00:25:06.620 people always

00:25:07.020 talk about

00:25:07.520 oh I

00:25:08.240 want to

00:25:08.480 live an

00:25:08.800 authentic

00:25:09.140 life

00:25:09.740 and all

00:25:10.040 this

00:25:10.260 and your

00:25:10.940 soul

00:25:11.280 all these

00:25:12.220 fake

00:25:12.860 versions

00:25:13.360 and stuff

00:25:14.040 but

00:25:14.400 the

00:25:15.120 pagan

00:25:15.780 traditionalism

00:25:16.620 is rooted

00:25:17.080 in something

00:25:17.620 much older

00:25:18.200 and our

00:25:18.580 ancestral

00:25:19.060 ways

00:25:19.840 and

00:25:20.180 in touch

00:25:21.340 with the

00:25:21.740 seasons

00:25:22.520 and events

00:25:23.800 that have

00:25:24.060 happened

00:25:24.340 in the

00:25:24.580 past

00:25:25.100 and

00:25:25.440 mythologies

00:25:26.360 that have

00:25:26.660 arosen

00:25:27.100 probably

00:25:27.860 over

00:25:28.320 thousands

00:25:28.820 of years

00:25:29.300 to form

00:25:29.780 some of

00:25:30.080 these

00:25:30.280 archetypal

00:25:30.900 things

00:25:31.180 so it's

00:25:31.760 in our

00:25:32.240 DNA

00:25:32.620 it's in

00:25:33.300 our

00:25:33.600 entire

00:25:35.140 makeup

00:25:35.720 you know

00:25:36.180 all those

00:25:36.640 that have

00:25:36.840 gone before

00:25:37.380 us

00:25:37.640 are in

00:25:38.140 us

00:25:38.300 you say

00:25:38.960 pagan

00:25:39.320 traditionalism

00:25:40.020 is potentially

00:25:40.660 fertile soil

00:25:41.560 for all

00:25:42.100 those pagan

00:25:42.620 traditions

00:25:43.100 and all

00:25:43.620 the different

00:25:44.000 corners

00:25:44.320 of the

00:25:44.600 world

00:25:44.920 which are

00:25:45.580 struggling

00:25:46.000 for their

00:25:46.560 identity

00:25:47.820 purity

00:25:48.880 and their

00:25:49.380 very

00:25:49.700 existence

00:25:50.260 and being

00:25:50.960 so it's

00:25:51.660 seeking

00:25:52.260 the most

00:25:52.720 authentic

00:25:53.180 life

00:25:53.860 right

00:25:54.240 and trying

00:25:55.020 to be

00:25:55.320 the best

00:25:55.760 that you

00:25:56.060 can be

00:25:56.460 I was

00:25:56.700 thinking

00:25:56.920 about that

00:25:57.420 some of

00:25:57.920 the big

00:25:58.300 points

00:25:58.780 for me

00:25:59.340 you know

00:26:00.480 hero

00:26:01.000 becoming the

00:26:01.720 hero

00:26:01.960 the hero's

00:26:02.640 journey

00:26:02.980 and being

00:26:03.440 brave

00:26:04.100 fighting for

00:26:05.320 your soil

00:26:06.000 and land

00:26:06.900 they support

00:26:07.980 hierarchy

00:26:08.660 and natural

00:26:09.540 law

00:26:10.060 nature is

00:26:11.280 divine

00:26:11.780 right

00:26:12.260 you're

00:26:12.640 not separate

00:26:14.460 from it

00:26:14.940 like you're

00:26:15.500 a part of it

00:26:16.140 and it is

00:26:16.540 all divine

00:26:17.040 you're

00:26:18.280 concerned

00:26:18.940 about folk

00:26:19.560 and tribe

00:26:20.200 and family

00:26:21.160 first

00:26:21.660 and striving

00:26:22.200 to be

00:26:22.620 kind of like

00:26:23.200 Nietzsche

00:26:23.640 talked about

00:26:24.120 right

00:26:24.300 the superhuman

00:26:25.420 isn't that

00:26:26.040 kind of like

00:26:26.480 the path

00:26:26.980 of the

00:26:27.220 viking

00:26:27.600 now I know

00:26:28.300 I was just

00:26:28.660 reading

00:26:28.900 Kalergi's

00:26:29.720 book

00:26:30.060 right

00:26:30.400 Kudnhoff

00:26:30.820 Kalergi

00:26:31.260 and he was

00:26:32.180 complaining

00:26:32.700 about pagans

00:26:34.320 because of

00:26:35.020 their drive

00:26:36.160 to be the

00:26:36.620 superhuman

00:26:37.240 and this

00:26:37.600 bravery

00:26:38.020 and how

00:26:38.440 they don't

00:26:39.180 comply

00:26:39.680 and how

00:26:41.080 he actually

00:26:41.600 favored

00:26:42.040 christianity

00:26:42.860 because it

00:26:43.340 was more

00:26:43.960 conducive

00:26:45.120 to

00:26:45.300 internationalism

00:26:46.700 and race

00:26:47.400 mixing

00:26:47.820 and well

00:26:49.060 basically

00:26:49.440 control

00:26:50.000 you know

00:26:50.760 so to me

00:26:51.420 pagan also

00:26:52.340 represents

00:26:53.040 the unruly

00:26:54.560 rebellion

00:26:55.120 against this

00:26:56.080 current world

00:26:57.220 order that

00:26:57.800 has just

00:26:58.100 completely

00:26:58.840 gone nuts

00:26:59.640 you know

00:27:00.640 any points

00:27:01.920 you want to

00:27:02.180 add to that

00:27:02.640 any some

00:27:03.240 of the

00:27:03.620 the big

00:27:04.320 I want to

00:27:04.640 ask but

00:27:05.980 pagandom

00:27:07.300 it's

00:27:08.140 directly

00:27:09.760 and straight

00:27:11.940 against any

00:27:12.840 kind of

00:27:13.260 globalism

00:27:13.840 because

00:27:15.100 for any

00:27:16.980 pagan

00:27:18.340 culture

00:27:18.880 any pagan

00:27:19.440 tradition

00:27:19.960 on banks

00:27:23.300 of the river

00:27:23.800 Amazon

00:27:24.260 or banks

00:27:25.840 of the river

00:27:26.600 Yenisei

00:27:28.140 in the middle

00:27:29.020 of Eurasian

00:27:30.000 continent

00:27:30.500 not only

00:27:33.600 blood

00:27:33.920 but soil

00:27:34.620 landscape

00:27:35.460 around you

00:27:37.160 it's also

00:27:38.280 affects

00:27:41.220 a part

00:27:42.100 of your

00:27:42.420 metaphysics

00:27:43.080 the landscape

00:27:44.700 around you

00:27:45.540 it's

00:27:45.920 represented

00:27:46.640 as one

00:27:47.980 of

00:27:48.220 way

00:27:49.000 which

00:27:49.720 divine

00:27:51.280 represents

00:27:52.040 itself

00:27:52.500 so

00:27:52.940 it's

00:27:54.980 strongly

00:27:56.180 against

00:27:57.060 universalism

00:27:59.960 of

00:28:00.360 global

00:28:01.960 megacities

00:28:02.680 of

00:28:03.640 virtual reality

00:28:05.360 urbanism

00:28:07.120 and

00:28:08.280 Christianity

00:28:10.700 too

00:28:11.940 because

00:28:12.340 Christianity

00:28:12.980 is the

00:28:13.400 first

00:28:13.800 release

00:28:16.020 of

00:28:16.320 globalism

00:28:17.120 it's the

00:28:17.400 first

00:28:17.720 really

00:28:19.200 global

00:28:19.740 culture

00:28:21.700 paradigm

00:28:23.460 of thinking

00:28:24.100 and so on

00:28:25.540 and the

00:28:26.280 modern

00:28:26.640 globalism

00:28:27.460 and this

00:28:28.180 global

00:28:28.560 elite

00:28:28.940 we talked

00:28:29.620 earlier

00:28:30.000 about

00:28:30.380 they also

00:28:32.360 sons

00:28:33.800 they also

00:28:34.800 sons and

00:28:37.500 daughters

00:28:37.860 of

00:28:38.360 Christendom

00:28:39.740 Christendom

00:28:40.720 is the

00:28:41.020 father of

00:28:41.480 modern

00:28:41.760 globalism

00:28:42.260 so

00:28:42.520 paganism

00:28:43.460 stands

00:28:43.960 against

00:28:44.420 both

00:28:45.020 of them

00:28:45.500 because

00:28:46.120 there is

00:28:46.600 a small

00:28:47.400 difference

00:28:48.020 between

00:28:50.040 them

00:28:50.360 and

00:28:50.720 that's

00:28:53.180 what I

00:28:53.980 want

00:28:54.240 to add

00:28:55.340 and

00:28:55.700 in

00:28:56.280 polymers

00:28:56.740 I

00:28:57.020 also

00:28:57.360 discuss

00:28:57.820 and

00:28:58.120 describe

00:28:58.600 how

00:28:58.960 it

00:28:59.680 will

00:29:01.440 be

00:29:01.600 done

00:29:01.880 that's

00:29:03.820 right

00:29:03.940 your

00:29:04.100 people

00:29:04.540 and

00:29:05.320 your

00:29:05.480 land

00:29:05.860 those

00:29:06.380 are

00:29:06.500 the

00:29:06.620 most

00:29:06.800 important

00:29:07.220 things

00:29:07.560 to a

00:29:07.820 pagan

00:29:08.000 right

00:29:08.340 and

00:29:08.580 it's

00:29:09.100 that's

00:29:09.580 the

00:29:09.660 people

00:29:10.000 and

00:29:12.280 people

00:29:14.020 and

00:29:14.260 landscape

00:29:14.560 it's

00:29:15.140 all

00:29:15.440 it's

00:29:17.480 a

00:29:17.720 manifest

00:29:18.040 of

00:29:18.300 deity

00:29:18.880 exactly

00:29:19.640 so

00:29:19.940 it is

00:29:20.620 it is

00:29:21.940 the

00:29:22.320 opposition

00:29:23.220 to

00:29:23.620 globalism

00:29:24.320 right

00:29:24.740 and that's

00:29:25.200 why

00:29:25.380 they hate

00:29:26.320 it

00:29:26.440 it's

00:29:26.540 healthy

00:29:27.400 regionalism

00:29:29.240 it's

00:29:29.440 healthy

00:29:29.800 localism

00:29:30.460 yeah

00:29:30.700 exactly

00:29:31.160 thinking

00:29:31.620 locally

00:29:32.000 we're not

00:29:32.320 talking about

00:29:32.760 colonialism

00:29:33.240 and all this

00:29:33.840 stuff

00:29:34.020 I mean

00:29:34.280 yeah

00:29:34.640 there's been

00:29:34.940 past

00:29:35.360 histories

00:29:35.860 of that

00:29:36.280 and stuff

00:29:36.640 but like

00:29:37.140 today

00:29:37.620 it's a

00:29:37.900 different

00:29:38.180 ball game

00:29:39.040 but yeah

00:29:40.400 thinking

00:29:40.760 locally

00:29:41.220 thinking

00:29:41.620 about your

00:29:42.120 people

00:29:42.520 thinking

00:29:42.960 about your

00:29:43.480 tribe

00:29:43.960 and I

00:29:44.620 feel

00:29:44.820 that these

00:29:45.220 things

00:29:45.440 are very

00:29:46.020 important

00:29:46.440 with where

00:29:46.880 the world

00:29:47.360 is moving

00:29:47.860 and going

00:29:48.300 into

00:29:48.600 you know

00:29:48.940 crazy

00:29:49.340 land

00:29:49.820 and all

00:29:50.200 this

00:29:50.400 control

00:29:51.460 system

00:29:51.980 and eventually

00:29:52.820 eating

00:29:53.180 the bugs

00:29:53.800 and transhumanism

00:29:55.000 and virtual

00:29:55.640 reality

00:29:56.180 you get into

00:29:56.740 all of this

00:29:57.240 in your book

00:29:57.740 so the solution

00:29:58.760 to that

00:29:59.300 is to have

00:29:59.880 your you know

00:30:00.440 your small

00:30:01.140 villages

00:30:01.600 your local

00:30:02.200 tribes

00:30:02.840 your land

00:30:04.140 like helping

00:30:04.700 each other

00:30:05.080 almost going

00:30:05.860 back into

00:30:06.780 that time

00:30:07.280 but we can

00:30:07.900 have it

00:30:08.300 with an

00:30:08.700 updated

00:30:09.780 version

00:30:10.560 you know

00:30:10.900 what I mean

00:30:11.180 people think

00:30:11.680 that you have

00:30:12.120 to live

00:30:13.080 a Luddite

00:30:14.200 jumping around

00:30:16.720 in a costume

00:30:17.400 or something

00:30:17.740 that's what

00:30:18.260 they think

00:30:18.700 pagans are

00:30:19.440 like every

00:30:19.840 night

00:30:20.100 around the

00:30:21.100 fire

00:30:21.440 and stuff

00:30:21.800 like that

00:30:22.100 but what

00:30:22.680 do you think

00:30:23.140 about needing

00:30:23.720 an updated

00:30:24.900 version of

00:30:25.840 paganism

00:30:26.520 to fit

00:30:27.240 the current

00:30:28.180 era

00:30:28.460 because we're

00:30:29.000 dealing with

00:30:29.720 a lot of

00:30:30.600 different problems

00:30:31.540 right now

00:30:31.900 right

00:30:32.060 we're dealing

00:30:32.380 with modernity

00:30:33.200 western liberalism

00:30:34.800 multiculturalism

00:30:36.080 immigration

00:30:36.840 LGBTQ

00:30:38.440 the transsexuals

00:30:41.000 all this

00:30:41.580 so how do you

00:30:42.700 think we should

00:30:43.800 view the

00:30:44.180 geopolitical

00:30:45.260 conflict from

00:30:46.120 a pagan

00:30:46.920 perspective

00:30:47.620 in our

00:30:48.080 modern era

00:30:49.120 of course

00:30:51.480 we cannot

00:30:52.820 behave ourselves

00:30:53.540 like nothing

00:30:55.280 happened

00:30:56.160 the last

00:30:57.000 couple

00:30:58.220 last

00:30:59.180 2000 years

00:31:00.460 many things

00:31:04.660 radically

00:31:05.720 change

00:31:06.140 and

00:31:06.480 more of

00:31:07.700 the

00:31:07.940 really

00:31:09.320 passed away

00:31:10.840 and

00:31:11.180 die forever

00:31:12.400 so the

00:31:13.840 modern pagans

00:31:14.400 who won't

00:31:14.800 live

00:31:15.140 like in

00:31:16.420 past

00:31:16.820 and

00:31:17.260 wear

00:31:19.020 some

00:31:19.460 funny

00:31:21.160 dress

00:31:21.600 and

00:31:22.480 saying

00:31:23.400 nothing

00:31:24.120 changed

00:31:25.280 we are

00:31:27.160 the same

00:31:27.680 pagans

00:31:28.120 as

00:31:29.000 our

00:31:30.780 ancient

00:31:31.440 ancestors

00:31:31.940 it's a

00:31:33.060 fake

00:31:33.340 it's a

00:31:33.680 lie

00:31:33.960 and

00:31:34.760 if we

00:31:35.320 ask them

00:31:36.100 something

00:31:36.700 about

00:31:37.320 typical

00:31:40.120 and

00:31:40.400 easy

00:31:41.320 question

00:31:41.700 about

00:31:42.020 what

00:31:42.460 for example

00:31:43.420 stars

00:31:44.900 on the

00:31:45.360 night

00:31:45.600 skies

00:31:47.420 what is

00:31:48.160 this

00:31:49.380 they

00:31:49.880 answer

00:31:50.320 oh

00:31:50.580 it's

00:31:50.860 plasmoid

00:31:53.860 it's

00:31:54.760 sky

00:31:56.100 bodies

00:31:57.300 in

00:31:57.900 the

00:31:58.700 far

00:31:59.040 outer

00:32:00.040 space

00:32:00.540 and so

00:32:00.840 on

00:32:00.980 so

00:32:01.240 paganism

00:32:03.560 broke

00:32:03.880 it's not

00:32:04.800 a paganism

00:32:05.240 it's a

00:32:05.820 scientific

00:32:06.180 world

00:32:07.560 view

00:32:07.900 so

00:32:08.360 for pagan

00:32:09.260 stars

00:32:10.360 in the

00:32:12.120 night sky

00:32:12.560 for example

00:32:13.440 eyes of the

00:32:14.600 ancestors

00:32:15.080 or holes

00:32:16.140 in the

00:32:17.100 uh

00:32:17.580 audience

00:32:18.080 kit

00:32:18.440 uh

00:32:19.440 many

00:32:19.740 metaphors

00:32:20.300 poet

00:32:20.660 metaphors

00:32:21.220 uh

00:32:21.940 and we

00:32:22.760 face a

00:32:23.260 problem

00:32:23.600 about

00:32:24.800 uh

00:32:25.380 this

00:32:25.900 paganism

00:32:26.720 so

00:32:27.020 paganism

00:32:27.680 should be

00:32:28.320 updated

00:32:28.800 but

00:32:29.140 updated

00:32:29.680 uh

00:32:30.940 doesn't

00:32:31.900 mean

00:32:32.120 modernization

00:32:32.900 no

00:32:33.340 uh

00:32:33.940 complying

00:32:35.740 with

00:32:36.100 modernity

00:32:37.060 with

00:32:37.340 modern

00:32:38.180 paradigm

00:32:38.800 of

00:32:39.140 thinking

00:32:40.040 education

00:32:40.960 and

00:32:41.360 epistemic

00:32:42.240 science

00:32:43.600 and philosophy

00:32:44.220 no

00:32:45.480 it must

00:32:46.600 be

00:32:47.020 updated

00:32:47.500 in europe

00:32:48.060 in russia

00:32:48.560 in asia

00:32:49.140 in

00:32:49.460 both

00:32:50.880 parts of

00:32:52.560 america

00:32:53.120 everywhere

00:32:54.280 updated

00:32:55.380 to the

00:32:57.400 understanding

00:32:58.400 and deeply

00:32:59.740 completely

00:33:00.700 understanding

00:33:01.320 and complex

00:33:02.560 understanding

00:33:03.020 about

00:33:03.400 uh

00:33:04.400 what

00:33:05.720 modernity

00:33:06.920 is

00:33:07.180 and post

00:33:07.640 modernity

00:33:08.140 is

00:33:08.300 and how

00:33:08.780 it

00:33:09.060 stands

00:33:09.560 against

00:33:10.060 any

00:33:10.440 kind

00:33:10.840 of

00:33:11.020 sacrality

00:33:11.600 and

00:33:13.000 ergo

00:33:13.740 any

00:33:14.320 kind

00:33:14.640 of

00:33:15.020 pagantum

00:33:15.960 of

00:33:16.160 paganism

00:33:16.600 and

00:33:16.840 pagandum

00:33:17.240 in general

00:33:17.700 uh

00:33:19.480 it is a

00:33:20.560 problem

00:33:20.860 of

00:33:21.900 education

00:33:22.640 and

00:33:23.220 explanation

00:33:23.860 for

00:33:24.160 pagans

00:33:24.760 uh

00:33:25.640 for

00:33:27.440 for any

00:33:28.320 kind

00:33:28.620 i think

00:33:29.180 of

00:33:29.320 pagans

00:33:29.760 uh

00:33:30.640 the

00:33:31.780 this

00:33:32.480 intellectual

00:33:33.420 and

00:33:33.960 paradigmatic

00:33:34.680 situation

00:33:35.300 about

00:33:36.660 in

00:33:37.080 in

00:33:37.940 what

00:33:40.020 world

00:33:40.760 we live

00:33:41.220 now

00:33:41.580 and how

00:33:42.240 we can

00:33:42.680 uh

00:33:43.600 reach

00:33:44.000 establish

00:33:45.100 again

00:33:45.920 uh

00:33:46.860 our

00:33:47.220 connection

00:33:47.580 to

00:33:47.940 deities

00:33:48.680 to

00:33:48.920 divine

00:33:49.280 nature

00:33:49.760 inside

00:33:50.640 in

00:33:50.920 outer

00:33:51.360 world

00:33:51.640 inside

00:33:52.200 inside

00:33:52.780 uh

00:33:54.320 ourselves

00:33:55.640 uh

00:33:56.580 in

00:33:56.820 our

00:33:57.140 heart

00:33:57.500 and

00:33:58.960 post-modernity

00:34:01.660 virtuality

00:34:02.960 uh

00:34:03.960 freaks

00:34:04.520 perversions

00:34:05.780 uh

00:34:06.860 uh

00:34:07.460 you know

00:34:08.000 it's also

00:34:09.240 a huge

00:34:10.180 part

00:34:10.580 of

00:34:11.260 problem

00:34:12.380 i describe

00:34:13.180 in many

00:34:13.520 pages

00:34:13.900 roots

00:34:15.260 of them

00:34:15.800 and how

00:34:16.260 they

00:34:16.620 intersect

00:34:17.860 with

00:34:18.260 uh

00:34:18.760 some

00:34:19.700 spirituality

00:34:20.580 and became

00:34:21.480 a part

00:34:21.840 of modern

00:34:22.260 traditionalism

00:34:23.260 why pagans

00:34:24.060 uh

00:34:24.820 uh

00:34:25.260 turned

00:34:26.720 to the

00:34:27.620 uh

00:34:28.800 for example

00:34:29.520 lgbtq

00:34:31.580 and

00:34:32.200 uh

00:34:33.420 any

00:34:33.740 many letters

00:34:34.640 after

00:34:35.020 uh

00:34:36.200 movements

00:34:37.760 and

00:34:38.320 uh

00:34:39.020 defend

00:34:39.480 this position

00:34:40.120 and why

00:34:41.020 it's

00:34:41.300 fake

00:34:41.820 paganism

00:34:42.540 and

00:34:43.480 not only

00:34:45.640 sexual

00:34:46.880 perversions

00:34:47.460 political

00:34:48.180 uh

00:34:49.380 ideology

00:34:50.260 ideological

00:34:51.960 uh

00:34:53.420 scientifical

00:34:54.000 and

00:34:54.480 in this

00:34:56.780 way

00:34:57.040 i i i'm

00:34:58.040 sure

00:34:58.400 uh

00:34:59.040 pagan

00:34:59.720 traditionalism

00:35:00.560 and

00:35:01.140 we may

00:35:02.180 say

00:35:02.660 traditional

00:35:03.400 traditionalism

00:35:04.340 at all

00:35:04.820 uh

00:35:05.820 may

00:35:06.560 may be

00:35:07.420 a common

00:35:08.000 ground

00:35:08.460 uh

00:35:09.600 it's a

00:35:11.400 language

00:35:11.760 to describe

00:35:12.580 the modern

00:35:12.980 world

00:35:13.460 uh

00:35:14.880 from the

00:35:15.620 point of

00:35:16.040 view

00:35:16.280 of

00:35:16.540 sacrality

00:35:17.120 and

00:35:18.000 define

00:35:18.800 the

00:35:19.240 modern

00:35:19.600 and

00:35:19.780 postmodern

00:35:20.160 world

00:35:20.540 as

00:35:20.900 anti

00:35:22.700 and

00:35:23.320 counter

00:35:24.140 sacrality

00:35:24.760 forces

00:35:25.760 and

00:35:27.680 following

00:35:28.640 our

00:35:29.500 heroical

00:35:30.140 karma

00:35:30.660 we must

00:35:31.620 fight them

00:35:32.200 in

00:35:32.840 many

00:35:34.460 uh

00:35:35.940 aspects

00:35:36.260 in

00:35:36.620 every

00:35:37.680 battlefield

00:35:38.160 fighting

00:35:39.240 uh

00:35:40.180 thinking

00:35:40.720 art

00:35:41.400 science

00:35:43.440 poetry

00:35:45.100 yeah

00:35:46.460 it's like

00:35:46.900 you said

00:35:47.320 it's a

00:35:48.020 their war

00:35:49.660 is against

00:35:50.360 us in our

00:35:50.940 in our minds

00:35:51.760 right

00:35:52.120 in our state

00:35:52.760 of being

00:35:53.340 and to me

00:35:53.900 the modern

00:35:54.440 day pagan

00:35:55.060 it's a way

00:35:55.700 of thinking

00:35:56.420 and and

00:35:57.360 being

00:35:57.900 right

00:35:58.280 that represents

00:35:58.900 something old

00:35:59.760 and grounded

00:36:00.400 and timeless

00:36:01.180 that is a

00:36:02.340 closest to

00:36:03.220 how our

00:36:03.680 ancestors

00:36:04.260 the builders

00:36:05.100 of civilization

00:36:06.020 how our

00:36:06.940 ancestors

00:36:07.400 viewed the

00:36:08.280 world

00:36:08.640 and envisioned

00:36:09.380 the world

00:36:09.980 and um

00:36:11.360 just

00:36:12.020 standing

00:36:12.660 i think

00:36:13.100 today

00:36:13.680 being a

00:36:14.520 pagan

00:36:14.740 and thinking

00:36:15.500 that all

00:36:15.980 the conflicts

00:36:16.700 today

00:36:17.140 and global

00:36:17.820 homo

00:36:18.280 and all

00:36:18.540 that

00:36:18.760 just challenging

00:36:19.800 it and being

00:36:20.640 the resistance

00:36:21.160 and saying

00:36:21.800 no

00:36:22.160 and laughing

00:36:23.160 at it

00:36:23.560 and just

00:36:24.020 honoring

00:36:24.440 your uh

00:36:25.420 your folk

00:36:26.000 and your

00:36:26.260 family

00:36:26.700 and your

00:36:27.300 land

00:36:27.720 and basically

00:36:28.560 being like

00:36:29.460 how we are

00:36:30.220 today

00:36:30.640 is is

00:36:31.560 is how

00:36:32.160 you

00:36:32.500 being the

00:36:33.200 resistance

00:36:33.820 is what i

00:36:34.920 think

00:36:35.200 what do you

00:36:36.160 think

00:36:36.420 to be

00:36:37.040 back

00:36:37.260 to date

00:36:37.700 is

00:36:38.180 to resist

00:36:40.220 the whole

00:36:41.020 reality

00:36:41.580 for me

00:36:42.880 for example

00:36:43.420 is a

00:36:44.200 absolutely

00:36:45.160 clear

00:36:46.300 knowledge

00:36:46.860 and

00:36:47.520 statement

00:36:48.380 take a look

00:36:53.180 in any

00:36:53.880 part

00:36:54.620 of

00:36:55.140 social life

00:36:56.300 and you

00:36:57.580 find

00:36:58.820 both at the

00:36:59.820 same time

00:37:00.360 the relics

00:37:01.200 of

00:37:01.640 ancient

00:37:02.800 forms of

00:37:04.640 thinking

00:37:05.020 or

00:37:05.620 outer

00:37:07.120 forms

00:37:07.580 with

00:37:11.100 already

00:37:11.920 that

00:37:12.780 sense

00:37:13.280 but

00:37:13.560 forms

00:37:14.320 still

00:37:14.680 exist

00:37:15.520 and

00:37:16.240 you

00:37:16.860 find

00:37:17.200 modern

00:37:19.460 and postmodern

00:37:20.140 infiltration

00:37:20.960 and you

00:37:21.420 must

00:37:21.740 separate

00:37:22.280 them

00:37:22.540 preganism

00:37:23.040 is a

00:37:23.820 art

00:37:24.520 of

00:37:25.040 differentiation

00:37:25.620 for example

00:37:27.060 and separating

00:37:28.820 the modern

00:37:30.080 from

00:37:30.960 traditional

00:37:31.960 or

00:37:32.300 traditional

00:37:32.740 istic

00:37:33.240 and

00:37:34.280 preserve

00:37:36.060 and

00:37:36.700 growing up

00:37:38.180 you had

00:37:39.080 on page

00:37:39.520 155

00:37:40.400 it was

00:37:40.700 a chapter

00:37:41.260 paganism

00:37:41.980 modernity

00:37:42.620 and postmodernity

00:37:43.700 I wanted to

00:37:44.160 just read

00:37:44.660 a paragraph

00:37:45.240 because it's

00:37:45.540 very good

00:37:45.900 by taking

00:37:46.780 the side

00:37:47.320 of the

00:37:47.600 eternal

00:37:48.020 beyond time

00:37:48.800 the side

00:37:49.180 of the

00:37:49.420 divine

00:37:49.780 element

00:37:50.220 and by

00:37:50.640 affirming

00:37:51.100 the heroic

00:37:51.740 type

00:37:52.260 in the

00:37:52.580 era

00:37:52.840 of

00:37:53.040 modernity

00:37:53.580 no

00:37:54.200 choice

00:37:54.620 remains

00:37:55.040 but to

00:37:55.360 declare

00:37:55.740 and wage

00:37:56.320 war

00:37:56.700 in difficult

00:37:57.260 and confusing

00:37:57.920 circumstances

00:37:58.720 in which

00:37:59.160 the enemy

00:37:59.600 is strong

00:38:00.220 cunning

00:38:01.020 ignoble

00:38:02.040 and at

00:38:02.520 first glance

00:38:03.160 everywhere

00:38:03.760 and nowhere

00:38:04.560 but we

00:38:05.060 shall

00:38:05.260 remember

00:38:05.640 that the

00:38:06.040 gods

00:38:06.280 always

00:38:06.680 defeat

00:38:07.100 the

00:38:07.400 titans

00:38:07.860 and the

00:38:08.180 heroes

00:38:08.520 gain glory

00:38:09.240 and find

00:38:09.680 immortality

00:38:10.380 thus it is

00:38:11.240 necessary to

00:38:11.980 boldly oppose

00:38:12.960 law modernity

00:38:14.140 with high antiquity

00:38:15.240 and to

00:38:15.580 fulfill

00:38:16.000 the do

00:38:16.900 now you

00:38:17.680 were talking

00:38:18.100 about the

00:38:18.640 do

00:38:19.020 quite a bit

00:38:19.680 in the

00:38:20.480 book

00:38:20.700 now maybe

00:38:21.200 I know

00:38:21.540 some things

00:38:21.880 are lost

00:38:22.220 in translation

00:38:22.720 when I

00:38:23.140 read

00:38:23.380 but it

00:38:23.780 sounds

00:38:23.960 beautiful

00:38:24.280 fulfill

00:38:25.880 the do

00:38:26.520 and you

00:38:26.860 mentioned

00:38:27.120 the do

00:38:27.520 quite a

00:38:27.940 bit

00:38:28.100 d-u-e

00:38:28.840 now tell

00:38:29.400 us what

00:38:29.820 that

00:38:30.180 tell us

00:38:30.740 what that

00:38:31.000 is

00:38:32.220 do you

00:38:35.280 as I

00:38:36.320 think I

00:38:37.320 answered

00:38:37.680 before

00:38:38.880 it's a

00:38:39.660 it's a

00:38:42.720 destiny

00:38:43.080 prepared

00:38:43.680 and given

00:38:44.340 you

00:38:44.820 by

00:38:45.180 deity

00:38:46.800 and according

00:38:47.560 to your

00:38:48.160 structure

00:38:49.040 of your

00:38:49.460 soul

00:38:49.800 of your

00:38:50.620 relating to

00:38:51.980 the one

00:38:52.640 of the

00:38:52.880 classical

00:38:53.240 in the

00:38:53.500 European

00:38:53.820 states

00:38:54.380 for example

00:38:55.000 described

00:38:55.540 by

00:38:56.000 French

00:38:57.440 structuralist

00:38:59.160 thinker

00:38:59.680 Dumizim

00:39:00.660 so if

00:39:01.940 you are

00:39:02.560 peasant

00:39:03.840 your

00:39:04.780 karma

00:39:05.660 your

00:39:06.000 destiny

00:39:06.660 your due

00:39:07.940 is to be

00:39:08.540 peasant

00:39:08.860 to farm

00:39:09.600 the land

00:39:10.020 and if

00:39:10.780 you are

00:39:11.020 warrior

00:39:11.340 you must

00:39:13.160 fight

00:39:14.300 you must

00:39:14.880 be

00:39:15.580 inside

00:39:16.400 in the

00:39:16.740 heart

00:39:16.980 of battle

00:39:17.600 to

00:39:18.740 lead

00:39:19.180 your

00:39:19.400 people

00:39:19.880 became

00:39:21.060 a king

00:39:21.640 to

00:39:23.020 find

00:39:23.660 your

00:39:24.240 immortal

00:39:25.640 glory

00:39:26.280 of

00:39:27.160 the

00:39:28.340 highest

00:39:28.660 one

00:39:29.000 the

00:39:29.180 Havamal

00:39:29.680 verses

00:39:31.100 and if

00:39:32.360 you are

00:39:32.940 so-called

00:39:34.520 brahman

00:39:35.840 or

00:39:36.460 priest

00:39:37.220 philosopher

00:39:37.720 your

00:39:39.160 due

00:39:39.560 is to

00:39:40.120 serve

00:39:41.880 to

00:39:42.940 the

00:39:43.060 deities

00:39:43.520 to

00:39:44.000 provide

00:39:44.480 the

00:39:44.980 deities

00:39:46.380 energies

00:39:47.180 to

00:39:47.480 provide

00:39:48.100 sacrifice

00:39:48.600 down

00:39:49.600 to

00:39:49.880 the

00:39:50.320 your

00:39:53.120 people

00:39:53.760 to

00:39:54.720 the

00:39:55.160 structure

00:39:55.940 of

00:39:56.220 society

00:39:56.740 to the

00:39:57.220 warriors

00:39:57.540 to the

00:39:57.860 peasants

00:39:58.260 all of

00:39:58.900 that

00:39:59.040 and

00:39:59.920 asking

00:40:00.700 about

00:40:01.220 about

00:40:02.560 being

00:40:03.040 about

00:40:03.620 origin

00:40:06.160 source

00:40:07.660 of

00:40:08.100 everything

00:40:09.000 to

00:40:10.360 connect

00:40:11.780 and

00:40:12.200 open

00:40:12.640 divine

00:40:13.380 nature

00:40:13.900 inside

00:40:14.580 yourself

00:40:14.980 it's

00:40:15.740 your

00:40:16.000 due

00:40:16.280 and

00:40:18.340 every

00:40:18.900 of

00:40:19.240 them

00:40:19.640 peasant

00:40:20.380 warrior

00:40:20.820 and

00:40:22.660 priest

00:40:23.700 philosopher

00:40:24.300 can

00:40:28.480 and

00:40:28.740 must

00:40:29.140 fight

00:40:30.020 against

00:40:30.480 modernity

00:40:31.200 and

00:40:31.320 post-modernity

00:40:32.000 according

00:40:32.800 to

00:40:33.120 their

00:40:33.520 state

00:40:35.860 metaphysics

00:40:37.020 and

00:40:37.540 way of

00:40:39.260 life

00:40:39.560 farm

00:40:42.920 your

00:40:43.200 land

00:40:43.560 and

00:40:44.140 pay

00:40:44.960 no

00:40:45.340 taxes

00:40:46.480 or

00:40:46.940 don't

00:40:47.620 buy

00:40:47.920 food

00:40:48.520 for

00:40:48.960 example

00:40:49.300 true

00:40:50.200 revolt

00:40:50.560 against

00:40:50.880 the

00:40:51.040 modern

00:40:51.220 world

00:40:51.500 today

00:40:51.800 is

00:40:52.000 growing

00:40:53.200 up

00:40:53.400 your

00:40:53.580 own

00:40:53.960 food

00:40:54.300 and

00:40:54.860 never

00:40:57.260 visit

00:40:57.720 Walmart

00:40:59.020 or

00:40:59.380 something

00:40:59.820 like

00:41:00.320 that

00:41:00.520 yeah

00:41:02.780 yeah

00:41:03.120 so

00:41:03.400 you're

00:41:03.720 referring

00:41:04.020 to

00:41:04.220 I

00:41:04.360 just

00:41:04.520 want

00:41:04.640 to

00:41:04.700 let

00:41:04.820 people

00:41:05.100 know

00:41:05.340 you're

00:41:05.540 referring

00:41:05.800 to

00:41:06.000 the

00:41:06.200 Greek

00:41:06.680 the

00:41:06.920 Germano

00:41:07.380 Scandinavian

00:41:08.060 the

00:41:08.320 Slavic

00:41:08.740 Russian

00:41:09.120 pagan

00:41:09.500 traditions

00:41:10.020 and

00:41:10.760 it's

00:41:10.960 called

00:41:11.140 you

00:41:11.340 refer

00:41:11.600 to

00:41:11.760 as

00:41:11.860 the

00:41:11.980 Indo-European

00:41:12.820 estate

00:41:13.320 social

00:41:13.900 structures

00:41:14.540 right

00:41:14.920 which

00:41:15.340 embodying

00:41:15.900 the

00:41:16.080 spirit

00:41:16.640 of the

00:41:16.940 European

00:41:17.240 traditions

00:41:17.720 and you

00:41:18.380 get into

00:41:18.820 these

00:41:19.060 different

00:41:19.360 kind of

00:41:19.740 estate

00:41:20.320 systems

00:41:21.620 and how

00:41:22.220 it has

00:41:22.540 their own

00:41:22.940 inherent

00:41:23.620 set of

00:41:24.100 initiations

00:41:24.880 I think

00:41:25.380 Plato also

00:41:26.180 touched upon

00:41:26.720 this

00:41:26.900 was it

00:41:27.180 Plato

00:41:27.760 who talked

00:41:28.640 about this

00:41:29.120 the different

00:41:30.580 ages that

00:41:31.280 correspond with

00:41:31.960 the estates

00:41:32.720 and the

00:41:33.440 metals

00:41:33.780 was it

00:41:34.120 Plato

00:41:34.380 or who

00:41:34.700 first

00:41:35.040 talked

00:41:35.560 about

00:41:35.720 these

00:41:35.980 this idea

00:41:38.000 I think

00:41:40.880 it's a

00:41:41.260 major

00:41:41.620 idea

00:41:42.160 and one

00:41:44.360 of the

00:41:44.600 most

00:41:44.780 important

00:41:45.400 in

00:41:46.840 pagan

00:41:47.200 traditionalism

00:41:47.940 and

00:41:48.180 Indo-European

00:41:48.960 paganism

00:41:49.720 at all

00:41:50.080 but

00:41:50.760 there is

00:41:52.040 a

00:41:52.380 special

00:41:53.900 problem

00:41:54.420 because

00:41:55.240 Jimizil

00:41:55.920 described

00:41:56.500 idealistic

00:41:57.940 types

00:41:59.640 in real

00:42:00.940 life

00:42:01.320 for example

00:42:02.080 in

00:42:02.400 India

00:42:03.900 and

00:42:04.240 Hinduism

00:42:04.780 we can

00:42:05.880 find

00:42:06.260 time

00:42:10.140 by time

00:42:10.620 but

00:42:10.920 pure

00:42:12.640 examples

00:42:15.100 of

00:42:15.540 separate

00:42:17.480 estates

00:42:18.000 in

00:42:20.600 Wagner

00:42:20.900 Schram

00:42:21.180 for example

00:42:22.120 but

00:42:23.040 in

00:42:23.420 German

00:42:23.840 society

00:42:24.360 in

00:42:24.540 ancient

00:42:24.820 German

00:42:25.080 society

00:42:25.500 there is

00:42:26.280 no

00:42:26.460 such

00:42:26.920 differentiation

00:42:29.420 people

00:42:31.340 may

00:42:31.740 time

00:42:32.440 by

00:42:32.640 time

00:42:33.000 change

00:42:33.460 their

00:42:34.080 activities

00:42:35.380 way

00:42:36.660 of

00:42:36.800 life

00:42:37.160 and

00:42:37.600 became

00:42:39.020 never

00:42:40.140 became

00:42:40.520 peasants

00:42:40.940 for example

00:42:41.500 we know

00:42:43.100 about

00:42:43.580 German

00:42:46.020 warriors

00:42:47.500 and

00:42:47.980 warlords

00:42:49.840 and

00:42:50.780 about

00:42:51.980 German

00:42:52.780 poets

00:42:53.400 and

00:42:53.920 priests

00:42:54.500 and

00:42:54.700 sacrality

00:42:55.180 but

00:42:56.060 really

00:42:57.060 close to

00:42:58.480 nothing

00:42:58.740 we know

00:42:59.180 about

00:42:59.480 their

00:42:59.700 peasantry

00:43:00.980 in the

00:43:02.600 ancient

00:43:02.880 times

00:43:03.300 not

00:43:03.960 middle

00:43:04.840 ages

00:43:05.120 for example

00:43:05.740 after

00:43:06.540 christianization

00:43:07.520 and

00:43:08.820 this

00:43:10.080 idealistic

00:43:11.880 describing

00:43:14.460 anyway

00:43:17.100 is very

00:43:18.120 important

00:43:18.660 because

00:43:19.660 they

00:43:21.260 I think

00:43:21.940 and I'm

00:43:22.740 sure

00:43:23.000 these

00:43:24.640 three

00:43:24.960 types

00:43:25.860 of

00:43:27.340 people

00:43:27.720 of

00:43:28.240 human

00:43:32.720 soul

00:43:33.520 exist

00:43:36.720 and

00:43:37.060 present

00:43:37.420 in

00:43:37.980 every

00:43:38.360 society

00:43:39.000 in

00:43:39.180 every

00:43:39.380 people

00:43:39.740 but

00:43:40.420 they

00:43:40.820 may

00:43:41.500 represent

00:43:41.960 in

00:43:42.260 different

00:43:42.860 ways

00:43:43.360 in

00:43:43.620 difficult

00:43:44.820 complex

00:43:45.640 ways

00:43:47.240 and

00:43:47.540 it's

00:43:47.940 a question

00:43:48.500 to find

00:43:49.040 them

00:43:49.360 the

00:43:50.040 regular

00:43:50.360 men

00:43:50.780 who

00:43:51.260 are

00:43:52.780 watching

00:43:53.140 for

00:43:53.340 for

00:43:57.340 example

00:43:57.960 for

00:43:58.260 horses

00:43:58.940 and

00:43:59.220 cows

00:43:59.580 in

00:44:00.460 the

00:44:00.620 steps

00:44:00.960 of

00:44:01.380 Eurase

00:44:01.880 at

00:44:03.520 night

00:44:03.880 may

00:44:04.620 become

00:44:05.160 a

00:44:05.840 shaman

00:44:06.880 and

00:44:07.800 perform

00:44:08.320 shamanic

00:44:08.940 rites

00:44:09.300 and

00:44:10.160 who

00:44:11.480 is

00:44:11.740 here

00:44:12.800 a priest

00:44:13.380 or

00:44:14.380 he's

00:44:14.900 a peasant

00:44:15.940 no

00:44:16.540 but

00:44:17.520 time

00:44:19.640 by

00:44:19.880 time

00:44:20.320 by

00:44:21.300 calendar

00:44:22.900 for

00:44:23.140 the

00:44:23.280 for

00:44:23.880 example

00:44:24.200 sacrifice

00:44:25.020 calendar

00:44:25.460 or

00:44:26.560 by

00:44:26.940 needs

00:44:27.420 he

00:44:28.540 may

00:44:29.220 leave

00:44:30.100 his

00:44:30.960 regular

00:44:32.440 activity

00:44:33.060 dress

00:44:34.080 shaman

00:44:35.600 costume

00:44:36.180 take

00:44:38.560 a

00:44:38.700 tambourine

00:44:39.300 into

00:44:40.360 the

00:44:40.520 left

00:44:40.740 hand

00:44:41.060 and

00:44:41.520 became

00:44:42.100 a

00:44:42.260 shaman

00:44:42.540 and

00:44:42.960 perform

00:44:43.560 or

00:44:44.800 travel

00:44:46.280 to

00:44:47.280 the

00:44:47.620 highest

00:44:48.700 skies

00:44:49.220 and

00:44:49.780 talking

00:44:51.440 with

00:44:51.780 ghosts

00:44:52.240 spirits

00:44:52.980 of

00:44:53.340 ancestral

00:44:53.920 and

00:44:55.660 it

00:44:57.340 is also

00:44:57.800 an

00:44:58.180 Indo-European

00:44:59.200 structure

00:44:59.680 and

00:45:00.280 in

00:45:01.320 non-Indo-European

00:45:02.440 societies

00:45:03.140 we sometimes

00:45:03.740 can

00:45:04.120 find

00:45:05.200 this

00:45:06.180 differentiation

00:45:07.360 I

00:45:09.380 think

00:45:09.540 it's

00:45:10.380 very important

00:45:11.380 because

00:45:11.720 it's

00:45:12.300 already

00:45:12.660 lost

00:45:13.120 in

00:45:13.440 modern

00:45:13.720 society

00:45:14.200 everything

00:45:15.000 mixed

00:45:15.400 we

00:45:16.080 cannot

00:45:16.400 be

00:45:17.080 sure

00:45:17.420 about

00:45:18.540 our

00:45:19.140 army

00:45:23.360 may

00:45:23.720 be

00:45:24.000 full

00:45:25.140 not

00:45:26.220 by

00:45:26.440 warriors

00:45:26.860 but

00:45:27.160 by

00:45:27.540 peasants

00:45:27.960 or

00:45:28.320 our

00:45:28.940 politicians

00:45:33.320 have

00:45:35.040 silver

00:45:36.040 or

00:45:36.380 gold

00:45:37.300 soul

00:45:37.680 by

00:45:37.920 platinum

00:45:38.340 maybe

00:45:39.020 they

00:45:39.620 have

00:45:39.820 soul

00:45:40.080 made

00:45:40.440 not

00:45:41.420 by

00:45:41.640 metal

00:45:41.980 at

00:45:42.200 all

00:45:42.480 yeah

00:45:42.800 so

00:45:43.040 it's

00:45:43.260 a

00:45:43.360 really

00:45:43.500 interesting

00:45:43.920 idea

00:45:44.380 though

00:45:44.580 the

00:45:44.780 three

00:45:45.260 estates

00:45:45.800 within

00:45:46.080 society

00:45:46.560 right

00:45:46.860 and

00:45:47.000 this

00:45:47.180 whole

00:45:47.320 idea

00:45:47.500 of

00:45:47.640 priests

00:45:47.940 kings

00:45:48.260 and

00:45:48.460 warriors

00:45:48.820 you're

00:45:49.060 right

00:45:49.240 though

00:45:49.420 now

00:45:49.660 it's

00:45:50.140 I'd

00:45:50.360 say

00:45:50.440 a

00:45:50.560 whole

00:45:50.800 lot

00:45:50.960 of

00:45:51.060 peasants

00:45:51.500 right

00:45:51.820 and

00:45:52.400 then

00:45:52.520 there

00:45:52.640 was

00:45:52.800 also

00:45:53.160 what

00:45:53.400 was it

00:45:53.700 in the

00:45:53.940 third

00:45:54.180 estate

00:45:54.580 consisted

00:45:55.220 of

00:45:55.560 farmers

00:45:56.400 artisans

00:45:57.320 and

00:45:57.660 merchants

00:45:58.060 well

00:45:58.260 we

00:45:58.380 definitely

00:45:58.560 have

00:45:58.720 merchants

00:45:59.040 today

00:45:59.360 don't

00:45:59.620 we

00:45:59.740 lots

00:45:59.980 of

00:46:00.100 merchants

00:46:00.480 it

00:46:02.340 is

00:46:02.460 also

00:46:02.660 interesting

00:46:03.280 but we

00:46:04.220 have

00:46:04.480 also

00:46:05.140 sub

00:46:07.220 estate

00:46:07.840 types

00:46:08.520 of

00:46:08.840 people

00:46:09.260 according

00:46:10.340 to

00:46:10.900 Julius

00:46:11.420 Evel

00:46:11.720 for

00:46:11.900 example

00:46:12.240 the

00:46:13.460 population

00:46:16.200 of

00:46:16.620 cities

00:46:17.760 of

00:46:18.580 middle

00:46:19.560 age

00:46:19.900 bourgeoisie

00:46:21.040 and

00:46:21.740 Soviet

00:46:24.220 or

00:46:25.020 not only

00:46:25.740 soviet

00:46:26.020 proletarians

00:46:26.780 and

00:46:27.060 now

00:46:27.240 we

00:46:27.400 have

00:46:27.560 precarious

00:46:28.380 it

00:46:29.460 is

00:46:29.600 super

00:46:30.200 super

00:46:31.560 state

00:46:32.000 types

00:46:33.100 of

00:46:33.400 people

00:46:36.240 of

00:46:36.820 human

00:46:37.660 being

00:46:38.080 for

00:46:38.360 example

00:46:38.640 and

00:46:39.200 the

00:46:39.360 French

00:46:39.780 thinker

00:46:40.740 Alain

00:46:42.140 Sorrel

00:46:42.540 in his

00:46:43.940 very good

00:46:44.960 book

00:46:45.300 to

00:46:46.020 understand

00:46:46.420 the

00:46:46.620 empire

00:46:47.040 if I

00:46:47.900 correct

00:46:48.960 if I

00:46:49.900 remember

00:46:50.180 correct

00:46:50.580 he

00:46:51.920 discussed

00:46:52.600 about

00:46:52.960 the

00:46:53.960 spirituality

00:46:55.620 and

00:46:56.420 metaphysical

00:46:57.000 role

00:46:57.360 of

00:46:57.780 third

00:46:58.360 estate

00:46:59.620 of

00:46:59.860 peasantry

00:47:00.460 and

00:47:01.320 he

00:47:01.720 advocated

00:47:02.380 peasantry

00:47:03.040 as

00:47:03.260 the

00:47:04.120 last

00:47:04.520 estate

00:47:06.040 who

00:47:06.440 saving

00:47:07.200 traditional

00:47:08.080 and

00:47:08.460 conservative

00:47:09.300 spirit

00:47:09.960 warriors

00:47:12.380 and

00:47:13.320 priests

00:47:13.820 passed

00:47:16.520 away

00:47:16.880 or

00:47:17.240 degenerate

00:47:18.560 to the

00:47:19.860 terminal

00:47:20.380 state

00:47:21.520 but

00:47:23.060 peasantry

00:47:23.760 still

00:47:26.180 saving

00:47:28.380 and

00:47:29.180 preserving

00:47:29.740 this

00:47:30.280 conservative

00:47:31.220 type

00:47:31.780 of

00:47:32.160 thinking

00:47:32.600 of way

00:47:33.160 of life

00:47:33.660 and so

00:47:34.900 on

00:47:35.060 this is

00:47:35.320 also

00:47:35.580 very

00:47:36.120 interesting

00:47:36.740 thought

00:47:37.780 and

00:47:39.700 they

00:47:41.400 I think

00:47:42.040 may be

00:47:42.620 interesting

00:47:42.940 to develop

00:47:43.860 in the

00:47:45.200 future

00:47:45.480 absolutely

00:47:46.760 yeah

00:47:47.420 another thing

00:47:48.420 I wanted

00:47:48.680 to talk

00:47:49.160 about

00:47:49.560 briefly

00:47:50.040 is

00:47:50.400 this

00:47:50.720 idea

00:47:51.180 and

00:47:51.560 we

00:47:51.680 kind

00:47:51.860 of

00:47:51.960 touched

00:47:52.180 upon

00:47:52.480 it

00:47:52.640 earlier

00:47:52.980 but

00:47:53.240 that

00:47:53.600 pagans

00:47:54.700 didn't

00:47:55.160 have

00:47:55.420 any

00:47:55.700 morality

00:47:56.460 or

00:47:56.740 this

00:47:57.000 code

00:47:57.560 of

00:47:57.720 ethics

00:47:58.120 right

00:47:58.500 but

00:47:59.200 you know

00:47:59.460 we have

00:47:59.740 the

00:47:59.860 nine

00:48:00.060 noble

00:48:00.280 virtues

00:48:00.620 before

00:48:01.120 the

00:48:01.320 ten

00:48:01.540 commandments

00:48:01.880 and

00:48:02.180 I

00:48:02.320 always

00:48:02.520 say

00:48:02.740 you're

00:48:03.160 talking

00:48:03.340 about

00:48:03.560 your

00:48:03.680 ancestors

00:48:04.300 here

00:48:04.600 you

00:48:04.720 have

00:48:04.900 to

00:48:05.000 show

00:48:05.160 some

00:48:05.360 respect

00:48:05.780 do

00:48:06.020 you

00:48:06.100 think

00:48:06.260 all

00:48:06.440 your

00:48:06.620 ancestors

00:48:07.160 were

00:48:07.520 just

00:48:07.840 well

00:48:08.120 now

00:48:08.300 heathen

00:48:08.680 has

00:48:08.820 become

00:48:09.060 like

00:48:09.220 a

00:48:09.320 dirty

00:48:09.500 word

00:48:09.780 right

00:48:09.960 we

00:48:10.100 call

00:48:10.300 it

00:48:10.420 someone

00:48:10.580 oh

00:48:10.980 you

00:48:11.180 heathen

00:48:11.700 when

00:48:11.900 you

00:48:12.020 just

00:48:12.240 behave

00:48:12.640 uncivilized

00:48:13.460 and horribly

00:48:14.020 but

00:48:14.820 that is

00:48:15.340 not

00:48:15.460 the

00:48:15.600 case

00:48:16.000 we're

00:48:17.140 talking

00:48:17.340 about

00:48:17.520 our

00:48:17.640 ancestors

00:48:18.120 we have

00:48:18.600 to

00:48:18.760 look

00:48:19.000 at

00:48:19.120 this

00:48:19.280 not

00:48:19.520 in

00:48:19.700 like

00:48:19.880 some

00:48:20.060 cartoon

00:48:20.580 version

00:48:21.020 that's

00:48:21.300 been

00:48:21.420 presented

00:48:21.780 to

00:48:22.000 us

00:48:22.180 about

00:48:22.420 what

00:48:22.880 our

00:48:23.000 ancestors

00:48:23.460 used

00:48:23.800 to

00:48:23.900 be

00:48:24.080 like

00:48:24.400 and

00:48:25.160 then

00:48:25.380 you

00:48:25.700 have

00:48:25.860 some

00:48:26.060 shows

00:48:26.360 I

00:48:26.500 enjoyed

00:48:26.780 the

00:48:26.920 vikings

00:48:27.280 show

00:48:27.540 but

00:48:27.700 they

00:48:27.840 do

00:48:28.060 show

00:48:28.340 a

00:48:28.480 lot

00:48:38.820 eating

00:48:39.520 mushrooms

00:48:40.060 and

00:48:40.260 having

00:48:40.520 orgies

00:48:41.200 and

00:48:41.400 like

00:48:41.600 worshipping

00:48:42.040 Satan

00:48:42.400 of course

00:48:43.460 that's

00:48:43.620 not

00:48:43.780 the

00:48:43.920 case

00:48:44.100 at

00:48:44.220 all

00:48:44.380 so

00:48:44.680 what

00:48:44.960 can

00:48:45.100 you

00:48:45.220 say

00:48:45.420 about

00:48:45.780 pagan

00:48:46.660 morality

00:48:47.500 and

00:48:48.340 virtues

00:48:48.700 I

00:48:51.420 want

00:48:51.700 to

00:48:52.040 notice

00:48:53.000 a

00:48:53.400 very

00:48:53.600 important

00:48:53.920 thing

00:48:54.220 there

00:48:55.180 is

00:48:55.340 no

00:48:55.680 really

00:48:57.420 really

00:48:58.040 no

00:48:58.520 universal

00:49:00.500 things

00:49:00.980 everything

00:49:02.120 we can

00:49:02.920 say

00:49:03.740 oh

00:49:04.040 it's

00:49:04.600 some

00:49:04.880 it's

00:49:05.440 universal

00:49:06.060 objective

00:49:06.680 reality

00:49:07.200 is

00:49:07.440 universal

00:49:07.960 truth

00:49:08.740 it is

00:49:09.340 a

00:49:09.640 false

00:49:10.260 statement

00:49:10.840 every

00:49:11.320 time

00:49:11.640 every

00:49:12.620 universal

00:49:13.420 testament

00:49:16.320 every

00:49:16.880 universal

00:49:18.140 thing

00:49:18.520 it's

00:49:18.960 a

00:49:19.320 local

00:49:20.720 it's

00:49:21.820 every

00:49:22.120 time

00:49:22.440 a

00:49:22.680 local

00:49:22.960 thing

00:49:23.320 but

00:49:24.400 growing up

00:49:26.120 and

00:49:26.480 established

00:49:27.820 it as

00:49:28.220 universal

00:49:28.860 by force

00:49:29.620 lie

00:49:30.420 or

00:49:31.460 in

00:49:32.360 any

00:49:32.680 other

00:49:34.720 way

00:49:35.000 so

00:49:35.680 pagan

00:49:36.920 traditionalism

00:49:37.800 did

00:49:39.060 did not

00:49:39.440 establish

00:49:41.320 any

00:49:43.480 kind of

00:49:44.160 reversal

00:49:45.920 morality

00:49:46.600 and ethics

00:49:47.180 every

00:49:47.740 time

00:49:48.120 we

00:49:49.040 should

00:49:49.840 asking

00:49:51.320 tradition

00:49:52.740 or people

00:49:53.620 we want

00:49:54.120 to know

00:49:54.620 about

00:49:55.040 them

00:49:55.780 something

00:49:56.480 or

00:49:57.200 we want

00:49:57.940 to visit

00:49:58.360 for example

00:49:58.900 them

00:49:59.200 we want

00:49:59.920 to visit

00:50:00.180 some

00:50:00.540 tribe

00:50:01.160 in

00:50:01.900 jungle

00:50:02.320 or some

00:50:03.180 pagan

00:50:04.720 community

00:50:05.320 in

00:50:05.820 northern

00:50:06.240 europe

00:50:06.600 or

00:50:07.020 in

00:50:07.420 siberia

00:50:08.160 we

00:50:09.680 must

00:50:10.140 ask

00:50:10.540 them

00:50:10.920 talking

00:50:12.020 with

00:50:12.240 them

00:50:12.420 about

00:50:12.620 guys

00:50:14.260 what

00:50:14.580 about

00:50:14.940 some

00:50:15.380 taboos

00:50:16.320 or

00:50:16.700 how we

00:50:17.580 must

00:50:17.840 look

00:50:18.220 how we

00:50:19.100 must

00:50:19.300 behave

00:50:19.620 or

00:50:19.840 what

00:50:21.040 things

00:50:21.280 we

00:50:21.560 should

00:50:22.280 not

00:50:22.940 do

00:50:23.340 in

00:50:24.180 your

00:50:25.960 society

00:50:27.040 and

00:50:27.540 in

00:50:28.540 different

00:50:29.260 traditions

00:50:29.600 we can

00:50:29.920 find

00:50:30.200 very

00:50:31.820 close

00:50:32.620 and

00:50:32.840 for

00:50:33.400 example

00:50:33.620 close

00:50:34.020 and

00:50:34.220 or

00:50:34.580 common

00:50:35.080 rules

00:50:36.100 common

00:50:36.480 morality

00:50:37.080 close

00:50:39.440 to us

00:50:39.920 or

00:50:40.100 very

00:50:40.600 far

00:50:40.880 from

00:50:41.140 us

00:50:41.460 or

00:50:42.140 really

00:50:42.820 different

00:50:43.900 kinds

00:50:44.380 of

00:50:45.420 moral

00:50:48.640 codex

00:50:49.200 maybe

00:50:50.500 looking

00:50:51.440 barbarian

00:50:52.400 for us

00:50:52.840 but

00:50:53.040 it's

00:50:53.460 also

00:50:53.760 civilizing

00:50:54.640 barbarians

00:50:55.280 modern

00:50:56.540 progressive

00:50:57.320 terms

00:50:59.800 and

00:51:00.200 totally

00:51:01.300 disqualified

00:51:01.820 to

00:51:03.120 describe

00:51:03.500 pagan

00:51:04.220 traditions

00:51:04.700 so

00:51:06.200 pagan

00:51:07.160 traditionalism

00:51:07.780 is about

00:51:08.300 plurality

00:51:09.420 of

00:51:10.300 sacred

00:51:12.420 manifestations

00:51:14.220 and

00:51:14.780 ethics

00:51:16.020 and morality

00:51:16.600 in

00:51:17.060 different

00:51:18.060 societies

00:51:18.680 they are

00:51:20.980 sovereign

00:51:22.680 for

00:51:23.600 their

00:51:24.100 people

00:51:24.540 and

00:51:25.380 I think

00:51:25.940 we must

00:51:26.400 respect

00:51:27.620 them

00:51:28.060 and

00:51:28.420 if

00:51:28.720 it's

00:51:29.500 unappreciated

00:51:30.040 to us

00:51:30.460 so

00:51:30.780 don't

00:51:31.660 talk

00:51:32.680 with

00:51:32.880 them

00:51:33.060 don't

00:51:33.380 visit

00:51:33.700 and

00:51:34.860 be free

00:51:36.300 to

00:51:36.600 do not

00:51:37.260 communicate

00:51:38.440 if you

00:51:39.540 don't

00:51:39.860 want

00:51:40.120 or

00:51:40.900 it's

00:51:41.480 against

00:51:42.080 your

00:51:42.500 ethics

00:51:43.680 and

00:51:43.880 morality

00:51:44.140 universal

00:51:44.980 ethics

00:51:45.300 it's

00:51:45.700 for example

00:51:48.000 christian

00:51:49.240 ethics

00:51:49.660 it is

00:51:51.100 it is a

00:51:51.240 local

00:51:51.600 story

00:51:52.460 but

00:51:53.680 this

00:51:53.900 local

00:51:54.360 local

00:51:56.100 assemblation

00:51:56.760 local

00:51:57.300 range

00:51:57.740 of

00:51:57.980 rules

00:51:58.740 was

00:51:59.860 forced

00:52:00.880 forcet

00:52:01.600 globally

00:52:03.660 and

00:52:04.080 always

00:52:04.880 destroy

00:52:05.500 the

00:52:06.240 locals

00:52:06.760 local

00:52:08.380 customs

00:52:09.260 local

00:52:09.900 taboos

00:52:12.240 and so

00:52:12.780 it is

00:52:13.520 gears

00:52:16.000 of

00:52:17.060 cultural

00:52:18.420 genocide

00:52:19.440 for me

00:52:19.860 so

00:52:20.940 plurality

00:52:22.060 it is a hard

00:52:22.780 thing

00:52:23.160 it is not a

00:52:24.040 multicoralism

00:52:25.000 or

00:52:25.460 total

00:52:28.000 relativism

00:52:28.880 no

00:52:29.120 we're talking about

00:52:30.000 real

00:52:30.780 traditional

00:52:32.120 plurality

00:52:34.120 which

00:52:37.040 is

00:52:37.680 manifest

00:52:38.480 of

00:52:40.580 deity

00:52:41.300 so

00:52:42.240 it is

00:52:42.520 not

00:52:42.700 imaginative

00:52:45.320 construction

00:52:45.980 or

00:52:46.880 synthetic

00:52:48.100 artificial

00:52:48.960 structures

00:52:51.340 or

00:52:52.460 list

00:52:53.180 of what

00:52:53.900 we should

00:52:54.240 or shouldn't

00:52:54.900 do

00:52:55.200 and how

00:52:55.980 we behave

00:52:56.420 no

00:52:56.700 yeah

00:52:57.220 I think

00:52:57.460 that's

00:52:57.700 what's

00:52:58.280 what's

00:52:58.440 hard

00:52:58.620 for

00:52:58.780 people

00:52:59.000 they want

00:52:59.500 it simple

00:52:59.960 they want

00:53:00.360 it in

00:53:00.620 a bible

00:53:01.040 they want

00:53:01.440 a rule

00:53:01.780 book

00:53:02.020 like here's

00:53:02.480 the things

00:53:02.860 you can

00:53:03.260 and can't

00:53:03.740 do

00:53:04.060 right

00:53:04.420 whereas

00:53:04.980 with us

00:53:05.400 it's like

00:53:05.760 it's kind

00:53:06.200 of written

00:53:06.580 within

00:53:07.140 like the

00:53:07.860 code of

00:53:08.340 honor

00:53:08.720 is within

00:53:09.440 like you

00:53:09.920 learn that

00:53:10.500 through time

00:53:11.040 I know

00:53:11.680 that Cornelius

00:53:12.580 Tacitus

00:53:13.100 right

00:53:13.540 the greatest

00:53:14.480 Roman historian

00:53:15.420 had all

00:53:16.340 these great

00:53:16.860 things to say

00:53:17.580 about German

00:53:18.420 barbarians

00:53:19.240 and their

00:53:19.540 code of

00:53:19.940 ethics

00:53:20.280 and their

00:53:20.760 morality

00:53:21.560 and how

00:53:22.240 their views

00:53:23.040 on adultery

00:53:23.900 and lying

00:53:25.620 and you know

00:53:26.540 so they had

00:53:27.200 a code of

00:53:27.740 ethics

00:53:28.080 within

00:53:28.760 and they lived

00:53:29.800 up to it

00:53:30.300 and if you

00:53:30.920 were a bad

00:53:31.340 person you

00:53:31.780 would get

00:53:32.060 iced out of

00:53:32.600 that village

00:53:33.060 or that

00:53:33.400 tribe

00:53:34.060 like you

00:53:34.360 so you

00:53:34.620 had to

00:53:34.920 behave

00:53:35.220 especially

00:53:35.600 in these

00:53:36.000 cold places

00:53:36.580 where you

00:53:36.980 all had to

00:53:37.540 pull together

00:53:38.420 you're in

00:53:38.780 Siberia

00:53:39.220 you know

00:53:39.640 if there's

00:53:40.320 one guy

00:53:40.780 that's acting

00:53:41.260 like an idiot

00:53:41.800 or stealing

00:53:42.400 from people

00:53:42.980 or treating

00:53:43.380 people badly

00:53:44.020 they're not

00:53:44.380 going to like

00:53:44.800 him he's

00:53:45.120 probably going

00:53:45.460 to get thrown

00:53:45.880 out of the

00:53:46.260 village

00:53:46.560 right

00:53:46.860 Vikings

00:53:48.020 kings also

00:53:48.420 they despised

00:53:51.000 people who

00:53:51.460 who didn't

00:53:51.680 honor their

00:53:52.120 words

00:53:52.400 if someone

00:53:52.780 had a

00:53:53.220 dispute

00:53:53.620 to settle

00:53:54.120 they can

00:53:54.520 challenge

00:53:55.060 that person

00:53:55.860 in a duel

00:53:56.520 it was called

00:53:56.880 a home

00:53:57.360 gang

00:53:57.740 like I've

00:53:58.180 learned all

00:53:58.580 these different

00:53:59.100 things that

00:53:59.800 you know

00:54:00.460 Norse culture

00:54:01.120 had

00:54:01.680 that proves

00:54:02.920 time and

00:54:03.380 time and

00:54:03.640 again

00:54:03.880 that you

00:54:04.340 know

00:54:04.560 there was a

00:54:05.340 code of

00:54:05.660 ethics

00:54:05.920 it could also

00:54:06.680 be a matter

00:54:07.180 of honor

00:54:07.740 like if you

00:54:08.420 insulted

00:54:09.140 someone

00:54:09.600 exactly

00:54:10.000 if you

00:54:10.280 call them

00:54:10.680 the equivalent

00:54:11.220 of a

00:54:11.980 fag

00:54:12.460 or gay

00:54:13.340 back then

00:54:14.540 was like

00:54:14.940 the greatest

00:54:15.440 insult

00:54:16.040 like that guy

00:54:16.920 can challenge

00:54:17.560 you to

00:54:18.080 death

00:54:18.460 you know

00:54:19.140 so I

00:54:19.420 think it's

00:54:19.900 interesting

00:54:20.360 that there's

00:54:20.740 so many

00:54:21.160 of these

00:54:21.640 aspects

00:54:22.420 but just

00:54:22.800 because it

00:54:23.200 wasn't

00:54:23.460 written down

00:54:23.980 in a nice

00:54:24.540 little rule

00:54:25.000 book

00:54:25.260 people think

00:54:25.860 that it

00:54:26.320 didn't

00:54:26.880 it couldn't

00:54:27.600 have

00:54:27.860 existed

00:54:28.380 yes

00:54:29.300 just in

00:54:30.380 Europe

00:54:30.740 we have

00:54:32.740 a really

00:54:34.040 closest or

00:54:35.060 common

00:54:35.500 set of

00:54:36.840 rules

00:54:38.660 or ethical

00:54:39.680 statements

00:54:40.760 so

00:54:41.440 if you

00:54:42.860 are talking

00:54:44.580 just about

00:54:45.300 Europe

00:54:45.600 it is

00:54:46.000 really

00:54:46.540 the question

00:54:47.100 became

00:54:47.540 easily

00:54:48.200 or

00:54:49.040 if we

00:54:49.520 look

00:54:49.900 in

00:54:50.040 white

00:54:50.420 it's

00:54:51.460 a

00:54:51.800 more

00:54:52.600 complicated

00:54:53.280 question

00:54:55.200 and

00:54:55.520 just

00:54:56.240 for me

00:54:57.100 it's

00:54:57.340 interesting

00:54:58.120 to

00:54:58.480 thinking

00:54:58.860 about

00:54:59.400 more

00:54:59.740 complicated

00:55:00.320 but

00:55:01.280 I

00:55:01.840 can

00:55:05.160 agree

00:55:05.480 with you

00:55:06.120 about

00:55:06.520 people

00:55:07.600 really

00:55:07.880 want

00:55:08.220 to

00:55:08.600 some

00:55:09.460 easy

00:55:10.240 to

00:55:12.400 go

00:55:13.040 to

00:55:13.200 by

00:55:13.580 easy

00:55:13.800 way

00:55:14.080 and

00:55:14.880 in

00:55:15.320 Europe

00:55:15.600 we

00:55:15.880 can

00:55:16.140 fight

00:55:17.080 find

00:55:18.140 find

00:55:18.160 this

00:55:20.180 virtues

00:55:21.140 this

00:55:21.700 morality

00:55:23.100 and

00:55:24.800 from

00:55:26.420 people

00:55:26.960 to

00:55:27.140 people

00:55:27.380 will be

00:55:28.000 very

00:55:28.240 close

00:55:28.640 don't

00:55:31.300 kill

00:55:31.540 don't

00:55:31.900 thief

00:55:32.680 but

00:55:33.840 but

00:55:33.860 in

00:55:34.260 for

00:55:35.660 example

00:55:36.020 some

00:55:37.420 cultures

00:55:38.740 stole

00:55:40.820 something

00:55:41.340 from

00:55:41.940 different

00:55:42.760 tribes

00:55:43.240 it's

00:55:43.900 a

00:55:44.340 future

00:55:44.580 you

00:55:45.020 are

00:55:45.300 very

00:55:45.680 good

00:55:45.900 man

00:55:46.140 if

00:55:46.340 you

00:55:46.560 can

00:55:47.140 stole

00:55:47.580 something

00:55:48.000 and

00:55:48.500 they

00:55:48.920 didn't

00:55:49.220 catch

00:55:49.500 you

00:55:49.920 yeah

00:55:51.860 if

00:55:52.220 you

00:55:52.300 can

00:55:52.440 go

00:55:52.600 and

00:55:52.760 loot

00:55:53.000 them

00:55:53.280 well

00:55:53.720 a lot

00:55:53.960 of

00:55:54.000 times

00:55:54.180 the

00:55:54.300 Vikings

00:55:54.580 were

00:55:54.760 looting

00:55:55.040 because

00:55:55.300 it was

00:55:55.520 revenge

00:55:56.060 for

00:55:56.280 the

00:55:56.440 crusades

00:55:57.020 too

00:55:57.320 right

00:55:57.600 and

00:55:57.800 then

00:55:58.060 they

00:55:58.700 were

00:55:58.820 such

00:55:59.000 good

00:55:59.200 fighters

00:55:59.580 and

00:55:59.960 the

00:56:00.160 Christians

00:56:00.520 are

00:56:00.680 like

00:56:00.860 hey

00:56:00.980 come

00:56:01.200 fight

00:56:01.420 for

00:56:01.580 us

00:56:01.900 right

00:56:02.220 oh

00:56:03.660 man

00:56:05.900 well

00:56:06.040 there's

00:56:06.220 so much

00:56:06.600 more

00:56:06.820 I

00:56:06.920 want

00:56:07.020 to

00:56:07.100 get

00:56:07.220 into

00:56:07.460 so

00:56:07.600 I

00:56:07.720 think

00:56:07.840 that

00:56:07.980 we

00:56:08.080 should

00:56:08.240 take

00:56:08.440 a

00:56:08.540 little

00:56:08.660 break

00:56:09.060 and

00:56:09.340 then

00:56:09.500 continue

00:56:09.860 a

00:56:10.060 little

00:56:10.180 more

00:56:10.540 while

00:56:10.860 we

00:56:11.020 have

00:56:19.920 together

00:56:20.460 the

00:56:20.700 end

00:56:20.900 of

00:56:21.060 days

00:56:21.440 the

00:56:21.600 culmination

00:56:22.160 of

00:56:22.380 the

00:56:22.560 Kali Yuga

00:56:23.260 and

00:56:23.540 the

00:56:23.680 Ragnarok

00:56:24.280 and

00:56:24.440 this

00:56:24.600 war

00:56:25.200 against

00:56:25.560 reality

00:56:26.120 what

00:56:26.680 is

00:56:26.940 the

00:56:27.140 fate

00:56:27.440 of

00:56:27.680 Europe

00:56:28.060 and

00:56:28.340 the

00:56:28.520 destiny

00:56:29.000 of

00:56:29.420 the

00:56:29.560 world

00:56:29.840 also

00:56:30.160 I

00:56:30.320 kind

00:56:30.480 of

00:56:30.560 wanted

00:56:30.700 to

00:56:30.780 get

00:56:30.880 a

00:56:31.020 little

00:56:31.140 bit

00:56:31.300 into

00:56:31.580 the

00:56:31.840 hero

00:56:32.180 and

00:56:32.340 the

00:56:32.460 martyr

00:56:32.800 manifestation

00:56:34.040 ism

00:56:34.560 I

00:56:34.720 want

00:56:34.860 to

00:56:34.920 hear

00:56:35.040 about

00:56:35.260 paganism

00:56:35.900 in

00:56:36.100 Russia

00:56:36.480 and

00:56:37.100 much

00:56:37.340 more

00:56:37.540 so

00:56:37.700 join

00:56:37.920 us

00:56:38.080 on

00:56:38.180 the

00:56:38.260 other

00:56:38.420 side

00:56:38.680 we're

00:56:40.720 going

00:56:40.860 to

00:56:40.980 continue

00:56:41.340 part

00:56:41.640 two

00:56:41.840 with

00:56:42.000 asker

00:56:42.380 on

00:56:42.560 red

00:56:42.840 ice

00:56:43.100 members

00:56:43.460 dot

00:56:43.700 com

00:56:43.960 not

00:56:44.220 yet

00:56:44.400 a

00:56:44.500 member

00:56:44.720 subscribe

00:56:45.140 now

00:56:45.620 it's

00:56:45.800 with

00:56:45.940 your

00:56:46.260 support

00:56:46.720 that

00:56:47.220 we're

00:56:47.400 able

00:56:47.700 to

00:56:47.880 do

00:56:48.080 what

00:56:48.280 we

00:56:48.460 can

00:56:48.660 do

00:56:48.920 against

00:56:49.300 all

00:56:49.720 odds

00:56:50.240 the

00:56:50.660 phase

00:56:50.940 of

00:56:51.060 this

00:56:51.240 cycle

00:56:51.560 requires

00:56:52.160 all

00:56:52.700 types

00:56:53.000 of

00:56:53.140 talents

00:56:53.480 to be

00:56:53.800 involved

00:56:54.160 peasants

00:56:54.860 farmers

00:56:56.240 merchants

00:56:57.240 artisans

00:56:58.000 warriors

00:56:58.580 priests

00:56:59.200 and

00:56:59.600 kings

00:57:00.020 well

00:57:00.260 you

00:57:00.400 know

00:57:00.540 what

00:57:00.660 I

00:57:00.780 mean

00:57:00.980 thank

00:57:01.720 you

00:57:01.860 executive

00:57:02.300 producers

00:57:02.820 T

00:57:03.200 Lothrop

00:57:03.800 Stoddard

00:57:04.420 V

00:57:04.720 Miller

00:57:05.160 Resin

00:57:05.720 Revolt

00:57:06.120 and

00:57:06.340 good

00:57:06.540 luck

00:57:06.880 lap

00:57:07.280 see

00:57:07.580 you

00:57:07.840 on

00:57:08.040 the

00:57:08.160 other

00:57:08.300 side

Red Ice TV - July 31, 2022

Askr Svarte - The Rise of Pagan Traditionalism in Modern Times

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