Ep 1047 | 'Pain Free Birth:' False Promises & Bad Theology
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Summary
Is it possible to have a birth that is pain-free? And what are the philosophical, ideological, and theological roots of this idea? Today we re talking about the theological and philosophical concerns I have with this idea, as well as the physiological possibility of a pain free birth.
Transcript
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Pain-free birth. Is it possible? You've probably heard of this supernatural birth, pain-free
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birth movement. Maybe you've read books and you've bought courses that guarantee if you
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have the right amount of faith, if you practice the right things, if you say the right things,
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then you will be guaranteed a pain-free and comfortable birth. Today, we are talking about
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the theological roots and the theological concerns I have with this idea, as well as discussing the
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physiological possibility of a pain-free birth on today's episode of Relatable. It's brought to you
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by our friends at Good Ranchers. Go to goodranchers.com. Use code Allie at checkout. That's
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Hey guys, welcome to Relatable. Today, we are talking about a pretty controversial topic,
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and that is pain-free birth. This is a subject that a lot of you have been asking me to cover
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for a while. Is it possible to have a birth that is really pain-free? And what are the philosophical,
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ideological, even theological roots of this idea? If you're like me, I have given birth,
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and I love the idea of having a pain-free birth because my births have not been pain-free. None
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of them have. And I have had really difficult births in a lot of ways and very difficult recoveries. And
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so this idea of being able to give birth in a way that is without the trauma, without the physical and
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mental pain sounds really good. And I've followed some accounts, and I've read some books, and I've
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heard the ideas over the past few years that tell me if you do or say or practice XYZ, you will be able
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to give birth without pain. And I've even had some friends who say that their births were so smooth,
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so quick, so pain-free, even without an epidural. And so I know that it is possible for people to
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have more comfortable births, but I really wanted to look into this idea. And again, the roots of this
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idea, this idea that you can have a supernaturally powered pain-free birth. Where does that come from?
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What do I think about it? And do I actually think that this idea and some of the assumptions within it,
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some of the theological principles within it are actually harmful. So let's get into it. Some of
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you may have no idea what I'm talking about. And if you're not a mom or if you're way past giving
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birth, I still think that this is a really important topic for us to dive into because of all that's
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within it, everything that's interwoven. I think that the ideas within it really affect women in a variety
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of ways. So let me give you a summary of pain-free birth. This really comes from someone named Jackie
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Mize. She wrote a book called Supernatural Childbirth. It was originally published in 1993,
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published again in 2018. I read this book when I was pregnant with my second. I was hoping for
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a VBAC, that's a vaginal birth, after a cesarean. And so I was doing everything I possibly could to
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prepare for it. I was reading all kinds of things to prepare me for having a natural birth. People
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recommended things like hypnobirthing to me, something that I really could never get into
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for a variety of reasons and concerns that I had. But I really wanted to do everything that I could
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to prepare my body, to prepare my mind, to give birth naturally. I was also hoping not only to have
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a VBAC, but also to do so without an epidural. Many of you know my birth stories. I had an unplanned
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C-section the first time that was pretty, I don't want to use this word in a hyperbolic way, but
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pretty traumatic for me. It was a really bad experience, a really painful, difficult, unnecessary
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C-section. I'm so thankful that I was healthy, that my baby was healthy and all that. But
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if those of you, for those of you who have heard my story, you know that I'm not exaggerating when
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I say that it was unnecessary and wrong. And then with my second one, I wasn't able to have
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a VBAC. I did go into labor naturally, thankfully, but I got an infection and all of that. So that was
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actually probably a necessary C-section. And then I did what is pretty rare, just statistically. I
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actually had a VBAC after two C-sections and I gave birth in a hospital and I had a really great
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team of people. I did end up having an epidural when I got to seven centimeters, but I wanted to
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last as long as possible without the medication. And it's not because I believe I was trying to have
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like a pain-free birth. I just wanted to keep it as natural as possible and increase my chances
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of a VBAC after two C-sections as much as I possibly could. And so I've had birth both ways. I have gone
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down like the holistic route as much as I could. I wasn't comfortable for myself with a home birth,
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having a VBAC after two C-sections, but I am very open to holistic methods of pain management.
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I support my friends who have given birth in birth centers and who have given birth at home. They have
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had beautiful experiences. I think that that can work for a lot of women. And then I also think it can
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be great for women like me who the third time around, I really felt like I needed a hospital and medical
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team. It just helped us feel more at peace and more comfortable. And that was generally a great
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experience for me too. So I am certainly not someone who is against holistic approaches. I am not against
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all forms of trying to mitigate and manage pain that are not just medicinal, that are not just
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epidurals. But this is a little bit different. The supernatural childbirth, Jackie Mize movement,
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I realized when I was reading that book a few years ago that, okay, this is very different than my
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understanding of who God is, what the redemption arc is, and what he promises us through the gospel.
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And that is because this concept of a pain-free birth can actually be traced back to a theological
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movement. And I would call it a heretical theological movement. And that is the word of faith
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movement. That is a mix of charismatic mysticism and this name it and claim it prosperity gospel
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that is very highly influenced, if not forged by people like Benny Hinn and Kenneth Copeland.
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And I would say even people like Joel Osteen are a part of this as well. This is basically the idea
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that the gospel has guaranteed Christians a certain amount of earthly success and physical healing and
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physical comfort. And what we have to do is name that and claim it. So through the blood of Christ,
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through Jesus, we are claiming our healing. We are claiming our pain-free birth. We are claiming
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our financial prosperity. And typically, there's some kind of exchange that these people say that
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we have to make in order to receive that abundance and those blessings. And that is that we either have
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to prove to God that we have faith by naming it and claiming it, laying hands on people, naming and
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claiming their supernatural healing, or very often it is sowing a seed of faithfulness. You will hear
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that a lot. Typically, what these pastors' preachers mean by that is donate to their ministry. That is
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sowing the seed of faithfulness. When you give to these megachurch televangelists who are showing God
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that you trust Him, and He is going to reward that with comfort and especially with financial prosperity.
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I posted a clip just a couple weeks ago of Benny Hinn saying this very recently. I think it was July 2nd
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of this year in which, in one of his telecasts, he said, the only way to protect yourself from
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the turbulence of these times and financial demise is to sow a seed of generosity. And of course,
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at the bottom of his screen, he's got a link to his ministry. He's got the phone number where you can
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give. And so, I mean, that is just the height of spiritual manipulation that is very similar to what
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Jesus called out the Pharisees for doing. There are very few things more wicked than that. Exploiting
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poor, vulnerable, sick, and disabled people, promising that God will give them healing and prosperity,
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protect them from harm if they give them money. And in this supernatural childbirth movement,
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it's not necessarily financial prosperity that they are guaranteeing. So it's a little different. But
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they are saying, if you do these things, if you say these things, then you will have a pain-free birth
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because why? You deserve it. You are entitled to it. It is something that God has guaranteed His people
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through His word and through His death and resurrection. And actually, Jackie Mize,
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she wrote in Supernatural Childbirth that her belief in this concept actually originated at
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Kenneth Copeland's church. Kenneth Copeland, this should not at all be controversial or scandalous to
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say, is a false teacher. He is a false teacher. He preaches this heretical, name it and claim it,
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word of faith, prosperity, gospel message, that the gospel means that you will have earthly success
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and happiness. Of course, that is not at all what Jesus said. He said, you must take up your
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cross and follow me. You must lay your life down. In this world, you will have trouble, but take heart.
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What? You'll have earthly prosperity? Don't worry about it, but take heart. I have overcome the world.
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So the victory, the success that we are assured of, that we are promised is through Christ's
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overcoming. It's not because we are guaranteed awesomeness in this life.
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So here is a question that I've seen a lot in this pain-free birth world. And in so many words,
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Jackie Mize has asked this question too, but this is just kind of the theme, the motto of what I see in
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this pain-free birth world. And that is, why would a good father design my body to experience pain and
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trauma in labor? And look, we will get to the problems with that question and the implications
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in that question in just a minute. But I think most of you, you know the gospel and you know the story
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of Genesis 1 through 3 can understand that that is a really big fundamental misunderstanding of the
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fall and human nature and redemption. So I want to back up a little bit and talk a little bit more
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about this word of faith movement, where it comes from, the problem with it. And like I said, this is
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much bigger than so-called pain-free birth. These are theological errors that really hurt people,
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can ruin people's lives, and of course shipwreck people's faith because you're putting your faith
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in yourself. You're putting your faith in earthly things, and all of those things will pass away.
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And if we're putting our faith and assurance in those, then Christ won't be enough for us. And if
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Christ is not enough for us, do we really know him and understand who he is? So that's why this is such
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a big deal. So the Word of Faith movement grew out of the Pentecostal movement in the late 20th century.
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Its founder was someone named E.W. Kenyon. He studied the metaphysical new thought teachings.
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Like this is very similar to the New Age mind science. That's where name it and claim it originated.
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It was combined with Pentecostalism, resulting in this very weird mix of Orthodox Christianity and
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mysticism. So they will hold two traditional Christian doctrines, which I think makes it
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so attractive to a lot of people, and it confuses a lot of people, and it causes a lot of genuine
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Christians to say, well, no, that's just another iteration of Christianity. That's just another
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denomination of Christianity. It's fine. They just believe some cuckoo things, but it's okay.
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But really, it is that wedding of worldly mysticism with some tenets of traditional Christianity that
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make it so toxic, that make it really another gospel that, of course, we are warned against in
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the New Testament. So as I said, Kenneth Copeland, he is one of the most well-known word of faith
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modern preachers. And in case you doubt, I can give you an example of him claiming this word of faith
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heretical teaching. Here's salt one. The earth does not belong to God. It doesn't belong to Jesus. He gave
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it to men. And what we do here, God, if you'll study the scripture closely, you'll begin to realize
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that God is pretty well bound up to whatever we ask him to do. He can't just come butting in here and
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stop that storm. Somebody on earth is going to have to start speaking to this stuff.
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All right. So it's really exchanging the God of scripture for the God of self, as we have
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discussed many times. Now, typically, when we're talking about that, we are talking about that in
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context of progressive Christianity. But I actually wrote about this in my first book, that progressive
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Christianity and the prosperity gospel are two sides of the same coin. And that coin is something that I
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call me-ology, where it doesn't put God in the center, theos in the center of your thoughts of
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your belief system, but it puts me in the center. It puts ourselves on the throne. Psalm 24 1 directly
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refutes what pastor Kenneth Copeland said there, the earth is the Lord's and the fullness thereof,
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the world and those who dwell therein. So right there in Psalm 24 1, we see a refutation of what
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Kenneth Copeland just said. And then we also see in Colossians 1, the preeminence of Christ.
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So here's God's authority. He is the image of the invisible God, the firstborn of all creation,
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for by him all things were created in heaven and on earth, visible and invisible, whether thrones or
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dominions or rulers or authorities, all things were created through him and for him. And he is
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before all things, and in him all things hold together. And he is the head of the body of the
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church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
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For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all
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things, whether on earth or in heaven, making peace by the blood of the cross. And so Jesus is preeminent.
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He is the head of all things. And we also read that God does as he pleases. Psalm 115 3,
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our God is in the heavens. He does all that he pleases. Then we've got Job 42.2, as we have
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discussed many times on this show. Job 42.2 says, I know that you can do all things and that no purpose
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of yours can be thwarted. Now, we also read in James 5 that the prayer of a righteous person
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has great power as it is working. That is James 5.16. And so, yes, our prayer means something,
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and it does something, but it is a little bit of a mysterious conundrum, because God is outside of
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linear time. He's out waiting to know what we are going to pray before doing something. He is suspended
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in the eternal now, and yet he commands us to pray, and he commands us to evangelize. Even though he is
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all-powerful, he is all-knowing, he is preeminent, he is completely sovereign. And so what we can deduce
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from that is that God has actually preordained the means by which he chooses sovereignly to
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accomplish his will. He has chosen the means of prayer as a way for him to respond and to accomplish
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his will. He has preordained evangelism to be a means by which the gospel reaches people.
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But that does not mean that he is depending upon us for him to act. It doesn't mean that we are given
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supreme authority or an authority that transcends him. Basically, what Kenneth Copeland has just described
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is a genie in a bottle that is powerless unless we activate him by using certain incantations
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to get him to do our will. That is heretical. That is not Christian. That is not biblical. That is evil.
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That is satanic. That cannot be so different than the temptation that Satan used against Eve,
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that you will be like God. Did God really say? No, he just doesn't want you to know the difference
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between good and evil because then you will be powerful and knowledgeable and wise like God.
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He's just jealous of you. This is basically the word of faith movement. You can be like God.
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And it is so similar to progressivism in so many ways because just as progressivism says that certain
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people can declare something and change their identity through their word, through naming it
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and claiming it, so does the word of faith movement that they can declare something and it is. But
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it is only God who can create through declaration. Let there be light. And there was light.
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The roots of the Word of Faith movement and the Name It and Claim It message have more
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in common, as we've already noted, with New Age metaphysics and with biblical Christianity.
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Instead of us creating our reality with our thoughts as New Age proponents advise, the Name It and
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Claim It teachers tell us that we can use the power of faith to create our own reality or to get what we
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want. This is called the faith force or the force of faith. So faith is redefined from our childlike
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trust in our good Father, that He is going to care for us exactly how He wants to, and He is going to
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take us exactly where He wants to go into this kind of potion, this kind of spell that says,
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when we say a certain thing and when we declare a certain kind of faith in God, then He will do
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what we want Him to do. And then they preach that illness, sin, failure, poverty, these are all the
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results of a lack of faith. They're remedied by confession, claiming God's promises for oneself
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into existence, and then often again by financial donations to their ministry. So this is really the
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theological foundation, the philosophical root of this supernatural childbirth movement. As I said,
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Jackie Mize acknowledged in her book, Supernatural Childbirth, that she was inspired by
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Brother Kenneth Copeland at one of his gatherings. Jackie Mize said this, that in this service where
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she says that Brother Copeland prophesied, she writes, the Lord says there are ladies in here
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right now. So this is what she said that he prophesied. There are ladies in here right now who
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are expecting a baby and others who want to have babies. If you'll use my word and stand on my word,
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you'll have those babies supernaturally without pain. The doctors and nurses and medical personnel
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will be astounded and amazed at the way you come through this delivery. It will be something they
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haven't seen before. And after they see with their medical eyes what you have done, that yes,
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it is true, they have witnessed it, then you can tell them that God did it. It will be a testimony
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to them. So that inspired Jackie Mize to write this supernatural childbirth. And here's part of the
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description. She had been told, Jackie Mize had been told she could never have children. However,
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by unlocking powerful truths and dynamic faith principles, she and her husband, Terry, found
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in the Bible, that they found in the Bible, they now have four miracle children. And so she promises
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that if you use her truths, you can unlock this miracle for yourself. So if you can't have children,
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you can unlock this miracle. Like if you've been told that you're infertile, then you can unlock this
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miracle by doing these things. If you want to avoid pain and birth, you can unlock that miracle
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by doing these things. She writes that natural childbirth is good, but God has a better way of
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doing it than the thing that we're used to. She says, when I refer to supernatural childbirth,
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I'm talking about being able to conceive and to have babies with a pregnancy free from nausea,
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morning sickness, pain, moodiness, depression, and without fear of any kind,
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than going through the entire labor without pain and through the delivery without stitches
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and anesthetic. The book teaches these things, how to put faith principles into action for your
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very own supernatural childbirth, how you can be a living example of God's promises in action,
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how and when to use your faith for pregnancy and delivery. She offers confessions and prayers
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for a supernatural conception, pregnancy, childbirth, and all circumstances surrounding each stage.
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Here are some excerpts from the book so we can understand really what she believes.
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Let me tell you, those afterbirth pains are under the same curse as any other pain. Now,
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if you've given birth, you know what those afterbirth pains are. Whether you had a C-section or not,
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like there's the cramping of your uterus because your uterus is contracting to get back to
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its normal small size, and then there's either a scar or other kinds of physical recovery
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that is trying to heal. And she is saying that after that, you are not actually supposed to
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have any pain. And this is how you accomplish that. She says, after you have your baby, keep talking to
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your body. You can use the name of Jesus and make your body do what it needs to do. You command the
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bleeding to stop, command the uterus to contract like it's supposed to without pain. She says,
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many of the doctors and nurses I have talked to say the worst enemy of a pregnant woman
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and laborers fear. Say it out loud. I rebuke you fear in the name of Jesus. God has not given me a
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spirit of fear, but of power and love and a sound mind. I have God's perfect love and that perfect love
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casts out fear. Now, do you see how she is interweaving things that are true? Things that
00:27:25.660
are biblical with things that are not. How she is saying that God has not given us a spirit of fear,
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but of power and of self-control. That is true. The Bible does say that. I have God's perfect love
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and perfect love casts out fear. That is true. We are called not to be fearful. We are called not to be
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anxious. We are called not to be worried. We are called to cast all our anxieties on the Lord and
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he will care for us. That is true. And we can have peace of mind. The peace that actually surpasses
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understanding. That means peace that doesn't even make sense in our current circumstances because it
00:28:01.880
is from the Holy Spirit. That part is true. But what the word of faith movement, what she is attaching
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that to is then a guarantee of no physical pain or even physical ailments. The bleeding that occurs
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after birth is necessary. You have like a dinner plate size wound on your uterus where your placenta
00:28:19.160
has come out and it's actually good. It's necessary to bleed because of that. But she is saying that is
00:28:24.500
not only a part of the fall, but a part of the fall that you can escape through your activating faith
00:28:32.200
and through naming it and claiming it. She uses again that first Timothy 1 7, the not giving us a
00:28:39.860
spirit of fear. I can do all things through Christ who strengthens me. Philippians 4 13.
00:28:45.340
Philippians 4 19. My God will supply every need of yours according to his riches and glory.
00:28:51.680
And then she uses 3 John 2 Isaiah 53 4 through 5 Isaiah 54 17. All of these things she says that
00:29:00.880
is God guaranteeing us a pain-free experience, not just in birth, but in various areas of life.
00:29:06.320
That is guaranteeing us ease. That is guaranteeing us comfort. That is guaranteeing us healing. But of
00:29:12.660
course, in the context of all of these things, that's not what it's talking about. One of the
00:29:17.160
most misused verses, and I can link when we have done a whole episode on Philippians 4 13 and how it
00:29:22.520
is one of the most misused verses. When you look at the context of Philippians 4 13, he is not talking
00:29:29.940
about just physical pain. He is not talking about the fact that he doesn't have enough money. He is
00:29:38.200
saying, I can endure persecution. I can endure poverty. I can endure imprisonment. I can endure not having
00:29:45.360
enough. I can endure lacking. Not because I know that God is going to come through and provide me with
00:29:52.300
riches and provide me with abundance or even free me from prison. But because I have Christ and because
00:29:59.260
to live is Christ and to die is gain. That's the promise that he has. That's what he's clinging
00:30:05.720
to. He's clinging to Jesus, not a Jimmy. He is clinging to blessings that we have in Christ because
00:30:13.360
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00:30:18.120
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The book emphasizes the importance of confession throughout birth and pregnancy. Confession,
00:31:26.140
she says, is an important act of faith on your part. Death and life, she notes in Proverbs 18,
00:31:31.720
21, are in the power of the tongue and those who love it will eat its fruits. For with the heart one
00:31:37.960
believes and is justified and with the mouth one confesses and is saved, Romans 10, 10. The book
00:31:43.340
specifically instructs readers to use the following verses to negate the curses of the law found in
00:31:48.600
Deuteronomy 28. She says this, Christ redeemed us from the curse of the law by becoming a curse for
00:31:54.320
us. For it is written, curse it is everyone hanged on a tree so that in Christ Jesus the blessing of
00:31:59.680
Abraham might come to the Gentiles so that we might receive the promised spirit through faith. And if you
00:32:04.200
are Christ, then you are Abraham's offspring, heirs according to the promise. So again, here she is
00:32:10.000
using these half-truths to push something that is not true. It is true that Jesus hanged on a cross,
00:32:18.320
that he took our punishment upon himself. He who knew no sin became sin so that we might become
00:32:27.000
the righteousness of God. He gave us his righteousness, made our slate clean so we could
00:32:32.180
finally be acceptable to a holy, sinless, perfect God. All of that is true. That does not mean that
00:32:39.660
we do not live in a fallen world and that we don't feel the effects of the fall. What I'm confused
00:32:46.100
about is what these Word of Faith people think that we get to escape because we've escaped the
00:32:53.620
curse and what we don't. Because I don't think any of these people can deny that even those who have
00:32:59.520
the utmost faith, like Kenneth Copeland, that they die one day. They die one day. That is part of the curse.
00:33:06.300
That is part of the curse of Genesis 3, is death. Or that we all age, that our body over time, that it decays
00:33:17.660
and it starts to sag and we get sick more. Even the people that they claim have the utmost faith,
00:33:25.740
that happens to them. So why is it that the curse that apparently Jesus freed us from,
00:33:32.940
the curse of fallenness that we read at the beginning of Genesis, it allows us to escape
00:33:38.180
from a pain-free birth, but it doesn't allow us to escape from physical death?
00:33:44.280
I don't understand that. And this just creates a huge burden. It creates a burden that is heavy
00:33:55.140
and a yoke that is difficult. The very things that Jesus said that he came to free us from,
00:34:01.640
he said, my burden is light. My yoke is easy. Well, this is reversing that because it is putting it
00:34:07.600
all on you. That if you fall on a hard time, if you don't get that promotion, if you don't have
00:34:14.100
earthly success, if you don't become rich, if you don't have a pain-free birth, then it's because you
00:34:19.680
didn't do the right thing. It's because you didn't have enough faith. You didn't pray hard enough.
00:34:25.580
You didn't declare it hard enough. It is your fault. It is your faithlessness. And there just
00:34:33.760
seems to be no room for the grace and the power of God. And the fact that we are in this tense moment
00:34:40.000
of having these blessings of grace and the blessings of the gospel and the peace that comes with
00:34:45.860
Christianity and being able to access God's presence confidently through Jesus Christ while still
00:34:53.440
having to deal with the effects of sin, while still having to deal with sickness and sorrow and
00:35:01.000
disappointment and failure and travesty and cancer and all of these things, we are never guaranteed
00:35:09.580
that Jesus is going to spare us of those. We are never guaranteed that that comes with the gospel,
00:35:18.320
that prosperity and a pain-free birth is part of being a Christian. That is not what we read in
00:35:24.700
scripture. And again, this is a different gospel. This is a heretical gospel. This gospel is not about
00:35:30.460
Jesus. It's about what you can get out of it. She uses Exodus 1, the Egyptian midwives spare Hebrew baby boys,
00:35:38.960
um, and she talks about the difference between the Hebrew midwives or the Hebrew women that they
00:35:44.580
were able to give birth easily. And then, um, that the Egyptian women were not. And she says that
00:35:51.720
this is a, an example of God's people get quick and easy births. See, okay, well that doesn't really
00:35:59.420
work. If you look at some of the other people, uh, if you look at some of the other people in scripture,
00:36:05.300
who were God's people who died in childbirth, Rachel died in childbirth. She was a part of
00:36:11.140
God's people. Was it because of her lack of faith? We don't see that in scripture. We don't see that
00:36:17.100
God's people, uh, were able to be spared from, from pain or from hardship. In fact, God used pain and
00:36:26.100
hardship and trials and, and waiting, going through the wilderness, for example, uh, in order to
00:36:33.140
sanctify them, to increase their reliance on him. She also uses 1 Timothy 2, 15, we will be saved
00:36:41.720
through childbearing if they continue in faith and love and holiness, uh, in self-control. And she says
00:36:49.600
that this means that we could have a pain-free birth, that we can actually declare, um, a pain-free
00:36:57.220
birth because of that. She says that that's what that scripture means. Um, and yet that's not what
00:37:05.420
that passage means. The MacArthur New Testament commentary says this, Paul teaches here that
00:37:10.560
although a woman precipitated the fall and the woman and the women bear that responsibility,
00:37:15.800
they may be preserved from that stigma through childbearing. Paul's point is that while a woman
00:37:21.140
may have led the race to sin, women have the privilege of leading the race out of sin to
00:37:26.760
godliness. I think that's a really hard saying, a very difficult verse to understand and interpret,
00:37:31.640
but it is not in context talking about having a pain-free birth. So that's my biggest issue.
00:37:41.280
Those are my biggest issues with this supernatural childbirth, pain-free birth movement is actually
00:37:46.700
it's theological roots, the name it and claim it foundation of it. And again, just this weight
00:37:53.500
that women are made to carry that if something goes wrong in your birth, if your body does not do
00:38:01.060
exactly what you want it to do, if there's a complication, it's because of your lack of faith.
00:38:08.780
And even though I have not bought into the principles of the prosperity gospel in a long time,
00:38:14.180
I've talked about before when I was like in high school, I listened to Joel Osteen, didn't see
00:38:18.020
anything wrong with it. Thank the Lord for God's patience and faithfulness and sanctification for
00:38:23.060
all of us. I will say after, during my second pregnancy, I think I did buy into that a little
00:38:30.200
bit that if, that I really am ultimately in control, that I can think the right thoughts that
00:38:35.700
will guarantee my outcome. Now, of course, what we think is important, like we're told in
00:38:41.080
Philippians 4, that we should only dwell on things that are lovely and pure and excellent and
00:38:49.280
praiseworthy. And of course, what we say is important out of the heart, the abundance of
00:38:55.220
the heart, the mouth speaks. And yes, I do believe that you can be hung by the tongue and that if you
00:39:03.160
are constantly speaking negativity and complaining and you're constantly talking about how tired you are,
00:39:09.420
how awful things are, how stressed you are, that that can, of course, like you're listening to
00:39:13.680
yourself, it can affect your mind. And then it can affect your attitude. It can affect how you treat
00:39:19.300
other people. It can demotivate you into laziness and complacency and all of that can have an effect
00:39:26.120
on your circumstance. I think that that is just logically true and physically true, naturally true.
00:39:33.640
But when we're talking about the supernatural power of being able to activate God to do what we want to
00:39:39.540
do based on what we say, that's where the damage is done. And I think I put way too much pressure on
00:39:46.340
myself in my second pregnancy to try to make things happen that I wanted to happen. And it just didn't
00:39:55.600
work that way. And I really tried. I wanted to try to do like hypnobirthing. I tried to justify it to
00:40:00.740
myself too, that, you know, it's fine if I'm just dwelling on scripture. And maybe some of you have
00:40:06.020
done that and maybe you felt like it was spiritually okay. I think that there are some concerns that
00:40:11.220
come along with that, though. Again, the name it and claim it. But if you're just trying to dwell on
00:40:15.480
scripture and allow the word of God to give you peace and just pray for his peace, I think that's
00:40:21.420
perfectly fine. If that puts you in a good, peaceful mental state, I think that's okay. But it largely does
00:40:28.080
come down to the motivations when it comes to that. And again, understanding the promises of God.
00:40:33.760
The promise of God is his faithfulness, is his presence. That's what we get through Christ.
00:40:40.840
It is not necessarily a skirting of difficult outcomes or trials or anything like that. Actually,
00:40:48.400
I think that if we look at scripture and we look at the character of God, it is much more likely for God
00:40:54.480
to allow and to use pain to draw us closer to himself and to strengthen our faith, not our reliance on
00:41:04.560
ourself, but our reliance on God. That is much more like God. Like I think of, for example,
00:41:14.000
I think of 2 Corinthians 12, 9. But he said to me,
00:41:19.320
My grace is sufficient for you, for my power is made perfect in what? In weakness. Therefore,
00:41:26.920
I will boast all the more gladly of my weaknesses, so the power of Christ may rest upon me. It's not
00:41:34.480
my strength. It's not the strength of my faith that allows God's power to rest upon me. It's actually
00:41:42.760
my insufficiency. It's my weakness that allows God's power to work.
00:41:54.920
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But there's another question. Is it physiologically possible? Is it actually physically possible to
00:43:00.220
have a pain-free birth? Well, as I said, I have friends who say that their birth without an
00:43:07.840
epidural, without any medication, at a birth center, at home, was not painful. So I do think
00:43:13.560
it's possible. I don't think those women are lying. And the women that I know that have been able to
00:43:18.220
have a truly comfortable birth, I mean, it's really hard for me to understand that. But
00:43:22.520
they didn't use this word of faith stuff. They just didn't have a very painful birth,
00:43:28.360
or at least they don't remember the pain. I definitely know women who have given birth
00:43:33.760
without a lot of physical trauma, like their recovery, their postpartum was really easy.
00:43:40.400
They didn't bleed a lot. There wasn't tearing and things like that. That is absolutely possible.
00:43:45.880
I don't want to say that women absolutely have to have this awful traumatic experience when they
00:43:52.840
give birth or that they should be riddled with anxiety or fear. But I will also say that it is not
00:43:59.440
necessary or normal to have a pain-free birth. I know women who have given birth at home several
00:44:08.300
times, and they're like awesome birthers. They do it with so much grit and so much perseverance,
00:44:16.160
and they will say, that sucked. That was really, really hard. I know only a few, maybe a couple people
00:44:23.060
who can say that they actually enjoyed their medicine-free birth. The Lamaze method has been
00:44:30.720
the most common method for teaching natural childbirth coping techniques. There are several
00:44:35.160
others at this point, too. There are many out there. But what we know as Lamaze was originally developed
00:44:42.840
as the psychoprophylactic method of painless childbirth by Soviet scientists following World War II.
00:44:51.980
So facing enormous obstacles and rebuilding the USSR following two world wars, reconstruction famine,
00:44:58.500
population decline, Soviet scientists were tasked with a way to combat these problems and promote
00:45:03.860
a pronatalist agenda. So their solution was a new non-pharmacological method called the
00:45:09.860
psychoprophylactic method of painless childbirth. They wanted to achieve the complete elimination of
00:45:17.360
labor pain for all women. They said this is the kind of task that only the socialist establishment
00:45:23.220
is able to resolve. The argument that they made is that the birthing process is controlled by the
00:45:28.980
cerebral cortex, which plays a role in the perception of pain. Even though it originated in Soviet Russia,
00:45:38.340
became famous worldwide thanks to fringe obstetrician Fernand Lamaze. By 1960, this psychoprophylaxis
00:45:46.560
gained a foothold in the U.S. where it was christened as the Lamaze method, an unsurprising effort to
00:45:53.340
distance it from its Soviet roots. And a lot of our moms did Lamaze. I know that this is true for my mom
00:46:02.520
and my mother-in-law. There was a natural movement in the 70s and 80s where women were giving birth
00:46:08.680
more without epidurals, without using Lamaze. Like my mom, when she gave birth to my oldest brother,
00:46:15.640
he was like 10 pounds. Oh my goodness. And he was like 10 days overdue. She did that without an epidural.
00:46:22.360
And by the time my other brother came around, and this is the same for my mother-in-law, by the time they
00:46:27.980
had their second, it was like that kind of wave of very natural childbirth methods had kind of like
00:46:33.660
crashed a little bit and people were more okay with using epidurals than my mom used an epidural
00:46:39.800
for me too. But in those days of like natural childbirth being the thing, Lamaze classes were
00:46:47.780
really popular. The truth is there's little scientific evidence regarding the effectiveness
00:46:52.820
of Lamaze classes and techniques on the pain experience in childbirth. But there are some
00:46:59.560
positive outcomes with Lamaze. I'm not saying that it's all wrong. I think some breathing techniques
00:47:04.540
and teaching the dad how to be a part of it and just preparing women for childbirth, I think that can
00:47:10.940
be really helpful with anxiety and fear. I'm not saying everything within Lamaze is wrong,
00:47:17.700
but we really see traces of this idea that you have the power to make sure that your birth is
00:47:26.300
pain-free. And this goes all the way back to this psychoprophylactic movement in socialist Russia that
00:47:35.040
was really more of a propagandistic tool to get women to have more babies when they were scared of having
00:47:41.840
babies. And then hypnobirth is also kind of a part of this. In 1989, hypnotherapist Marie
00:47:47.480
Mongan developed a program called Hypnobirthing, which posits that fear and anxiety can heighten the
00:47:52.320
experience of pain. I think that's probably true. And that techniques such as meditation, guided imagery,
00:47:57.340
deep breathing, and hypnosis can plunge you into a state of deep relaxation before enduring labor,
00:48:03.400
helping you become less fearful of it. And I know people, there are probably going to be people
00:48:09.800
reaching out to me and telling me that you did this and this worked for you. Hypnosis does work.
00:48:15.440
It does work. Here's my issue with hypnosis is that it's basically like being drunk and it allows
00:48:24.280
something else to take over your mind so that you are no longer in the driver's seat, but something
00:48:30.620
else is. These incantations, this rhythm, this music, this power, this spell, and you are no longer
00:48:40.680
in control. And so you no longer have self-control, which we are told is a fruit of the spirit. We are
00:48:48.360
also told in Ephesians, do not get drunk with wine, but be filled with the spirit because whatever
00:48:55.260
fills you controls you. So if your mind is controlled by hypnosis, I do think that makes you vulnerable
00:49:02.200
to be controlled and be filled by forces that are dark and to at least have thought processes that
00:49:13.240
are not glorifying to the Lord. So I think as much as we can, we need to be in the right mind.
00:49:20.960
And so that is one of the issues that I have with hypnosis. It also just seems very close to
00:49:27.200
like using a psychic. It feels very close to using magic and magic spells. And we see how much
00:49:36.000
God hates that. Now, again, if you are simply meditating on scripture to try to get it to seep
00:49:42.280
into your heart, to try to fill your mind with what is pure and lovely, I wouldn't even call that
00:49:46.740
hypnosis. I would say that's just meditating on the word of God that absolutely can give us peace.
00:49:51.860
That's really what I was doing because I found this like Christian hypnobirthing several years
00:49:57.500
ago when I was pregnant with my second. And I had the same concerns about hypnosis, but I was just
00:50:03.180
reading those scriptures and trying to memorize those scriptures and thinking about those scriptures.
00:50:07.700
First Peter 5, 8 says, be sober minded, sober minded, be watchful. Your adversary, the devil,
00:50:14.720
prowls around like a roaring lion seeking someone to devour. And I do think allowing our mind to be
00:50:20.660
taken over by something like that outside of us, like hypnosis actually makes us very vulnerable
00:50:26.660
to Satan's attacks. And while not all supernatural birth, pain-free birth methods are about hypnosis,
00:50:36.080
it's all the same kind of word of faith, name it and claim it mentality. So here are some
00:50:45.560
criticisms that I've read about this supernatural childbirth movement that I think are even more
00:50:53.340
articulate and more specific than what I am able to say. People who have been talking about this
00:50:59.720
for a long time, I found this blog post is called Sovereign Childbirth, a response to the teaching
00:51:04.900
of supernatural childbirth. And she read the book by Jackie Mize and she says, why can we not declare a
00:51:11.560
pain-free childbirth because of the finished work on the cross? We cannot claim this because
00:51:15.400
scripture does not promise us a pain-free childbirth. It does not promise that we can have what we say
00:51:21.720
we want. These are abuses and misinterpretations of God's holy word. It attempts to deny God's sovereignty
00:51:28.140
while elevating our own. There is also this comment on book review that reviewed this book,
00:51:35.840
and I thought that this was really interesting. She said, I thought I had heard the, I hadn't heard
00:51:41.960
the Lord clearly. I read that book more than once while hoping to get pregnant and being pregnant with
00:51:46.440
their second child. This reviewer says, I had 33 hours of labor in a C-section despite the loud
00:51:51.920
declarations and speaking in tongues going on in my labor room from my friends. And I felt afterward that
00:51:57.560
I hadn't heard from the Lord clearly. Thankfully, the Lord opened our eyes and brought us back into a
00:52:02.060
place where we hear the Lord through his written word, exactly, and get to speak to him with clear
00:52:07.780
English words. Here's another review of this book. And I don't think that all critics of every book
00:52:14.780
should be given like full authority and credibility, but these are people's personal stories that I think
00:52:19.120
are important. This person said, I was so excited about this book, loved every bit of it, and immediately
00:52:24.060
put it into practice. Daily prayer all day and night, waking hours, prayer and confession of God's
00:52:31.020
word over my baby, full faith, believed what this book says is true, that we are redeemed from the
00:52:36.360
curse and under our covenant through Jesus, we have health and healing and healthy pregnancies and
00:52:40.520
supernatural childbirth. I lived every word of this book and believed with all of my heart. Then my baby
00:52:46.620
died in my womb. Despite praying, believing, I learned the hard way that this is all just a bunch of crap.
00:52:55.940
Here's another reviewer. The author shares an idea that the reason she suffered her first miscarriage
00:53:02.400
was because of her lack of faith and trust in the Lord. She shares that she did all of these
00:53:06.780
physically exhausting things during second pregnancy and didn't miscarry because she decided that she was
00:53:12.400
going to have this baby. Those are extremely harmful thoughts to share and made me feel disgusted as I
00:53:18.160
read them. This is what I mean by this word of faith movement puts a heavy burden on you
00:53:23.240
and gives you a very difficult yoke. Because look, we already deal with mom guilt. All of us do.
00:53:30.260
And if you've had a miscarriage, you were already wrestling with this idea that maybe it was your
00:53:34.640
fault. Like maybe you lifted something too heavy. Maybe you didn't get enough sleep. Maybe you had
00:53:38.440
too much stress. Maybe it was a glass of wine that you drank one time before you found out that you were
00:53:43.360
pregnant at five weeks. You're already wrestling with that. You're already asking God why.
00:53:47.720
And this mentality makes you believe that yes, it was your fault. And it actually wasn't any of those
00:53:55.740
things. It was something far worse. You didn't have faith in God and you call yourself a Christian.
00:54:00.500
How much anxiety. This is far from peace. This is anxiety. This is making it all about you. That is
00:54:07.040
not the victory that we have in Christ. Actually, the good news of the gospel is so much better than what
00:54:11.820
the word of faith prosperity preachers say. The word of God. The gospel tells us that no matter what
00:54:18.300
happens in this life, no matter the loss, no matter the pain, no matter the difficulty, no matter the
00:54:23.840
poverty, that you have a God who loves you so much that he sent his son to die for you. And one day you
00:54:29.520
get to spend forever with him and there will be no more sorrow, no more sadness, no more fear, no more pain.
00:54:36.180
We are actually told that all of these trials, all these difficulties, all of this chaos the world
00:54:43.120
is going through, what are they compared to in scripture? The pangs of childbirth. And the pangs
00:54:50.240
of childbirth that we are feeling are actually reflective of the pangs of childbirth of creation
00:54:55.280
as we are eagerly awaiting the arrival of our Savior who is going to take care of the curse of sin
00:55:02.420
forever and ever. So that is where we live. That's actually where the peace comes from. Now, are there
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practical ways to prepare for birth? Yes, absolutely. I hired a doula when I was in my third pregnancy
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that made such a difference for me. I took childbirth classes. I prepared myself. We practiced different
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like labor positions. We did everything we could to mitigate the pain before I ended up having that epidural.
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And so I think there are so many ways that we can prepare for birth. I think it's okay to want to
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mitigate that pain, to mitigate tearing, to try to avoid a C-section. Yes, all of that. Those are
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gifts of common grace that God gives us. I think medicine can be a gift of common grace. I even
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think an epidural can be a gift of common grace. I think C-sections can be a gift of common grace
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when all of these things are necessary and used in the right context. But please do not think that if
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you don't have a natural childbirth without bleeding, without tearing, without any trauma,
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that it is because of your lack of faith, that it is because you didn't name it and claim it enough.
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You didn't declare it enough. I have good news for you. You aren't that powerful.
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You don't have that power. You don't. You're not Jesus. You're not God. God is not a genie.
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He is powerful, and He can use your pain, use your loss, use your trials to draw you closer
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to Himself. That is the truth. I hope for you that you have a comfortable birth. I do. I hope that for
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you. But if not, God is still good. He loves you, and the gospel is true. And apply these truths to
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every single area of your life, that we serve a sovereign and good God whose promise for us is
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peace in Him, faithfulness Himself, and that one day we will escape all of the effects of sin
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forevermore. That is the good news. All right. That's all we got time for. We will be back here soon.