Ep 106 | Call It Where You See It
Episode Stats
Words per Minute
186.2794
Summary
In this episode, I talk about the tragic shooting at a Jewish synagogue in Poway, California on the last day of Passover, and how the media has responded to it, and what that says about where we are as a culture and as a society.
Transcript
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Hello, Relatable listeners. Happy Wednesday. Hope everyone is having a wonderful week.
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Update, for those of you who follow me on Instagram, I'm really going to work hard today
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on saying the word important correctly. My dad called me out after listening to Monday's podcast
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and said, will you say this word? I-M-P-O-R-T-A-N-T. And I knew immediately what he was talking about
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because this is the second time in my life I've been called out for this. When I was recording
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the PragerU video that I did last year, they also made me keep redoing it because apparently I say
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important, but I do feel a lot better that so many of you, probably 50 of you at least,
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messaged me on Instagram and said that you say it the same way. I don't think it's a millennial thing.
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A lot of people reached out to me and were like, oh no, I'm not a millennial. I say it too.
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Boys, girls, it didn't matter. Important? I have no idea why we say it like that,
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but my parents think it's weird. It's also not a Southern thing. Had a lot of Northerners and
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Midwesterners say it and my parents are from Arkansas. And so I don't think it's a Southern
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thing. I don't know what it is. Why do we say important? I don't know, but I'm going to work
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hard to say at least important. Important is just a little too extra for me. I really don't have a ton
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of like weird words. I don't think unless one of you is going to like email me and be like, here are
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the words that you say incorrectly. And so maybe I'll just be humbled by that. That's not what we're
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talking about today at all. Oh, another update. I am wearing a Quelo ring because I couldn't fit
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my, I also told you guys on Instagram, I couldn't fit my regular wedding ring on anymore. I made it
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a pretty long time, like seven and a half months, made it a long time being able to wear my wedding
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ring, but my finger is now, uh, you know, seven and some odd months into the pregnancy. They are too,
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they're too swollen for my wedding ring. And I was really scared that I was going to have to get my
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wedding ring cut off. So I just wanted to update you guys on that. Those of you who follow me on
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Instagram and follow my Instagram stories already knew that, but I just wanted to make sure that I
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gave you an update. Anyway, this is going to be, I just realized a really stark transition to what
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we're talking about because we're not talking about lighthearted things today. We are actually
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talking about very sad things. And so let's take one second, take a deep breath and move on to a
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completely different tone and a completely different subject that is very serious and nothing like what I
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just talked about. So I do want to talk about the Poway synagogue shooting that happened this past
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weekend to the last day of Passover. Absolutely tragic at this point. It's been a few days. And
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so you probably already know the details of it. I don't want to weigh you down too much with that,
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but it's kind of going to open our conversation of course, to how the media has reacted to that and
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how, and what that indicates as far as where we are as a culture, where we are as a society,
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where we are as far as political dialogue goes and racial dialogue goes, uh, this always antisemitism
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and racism always kind of go hand in hand as far as conversations go. And so I'm going to use that
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as a launching pad to talk about kind of a deeper and a broader subject and one that we have been
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dealing with for especially the past few years as a country, this issue of race and whose fault,
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what is, and how we are supposed to look at all of this through the lens of the Bible
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and as Christian. So just to give you an update for those of you who don't know what happened in
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Poway, it's a, I think that's how you pronounce it. If I didn't pronounce it correctly, please tell me
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it's right outside of San Diego. According to NPR, uh, police say that a 19 year old walked into the
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synagogue and started firing with an assault rifle, uh, killing one woman and injuring three others,
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including rabbi, uh, yes, sorry. I don't know how to pronounce that gold scene. So rabbi goldstein,
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uh, his, he had to get a finger amputated because I think he was actually shot in both hands, but
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there was, um, I don't want to call it a rumor, but there was a story that the woman who died
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actually put herself in front of the rabbi to protect him. We don't know that for sure.
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That is a story of heroism that was going around either way. The loss of her life is absolutely
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tragic. The rabbi had a lot of beautiful, wonderful things to say about this woman that she was this
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kindhearted, uh, giving woman. And of course, no matter who she was, it is extremely sad. I feel
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for her family and the entire, uh, community who is dealing with that loss, not to mention the very
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real and constantly imminent fear that these communities have, that something like this is
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going to happen. Antisemitic violence has something is something that has always been around, but there
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has been an uptick in particularly religious violence, uh, not just in the United States, but
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really around the world over the past few years. And unfortunately, Jews have been a very prominent
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target of these kinds of attacks. And so when people are going to worship, uh, on the weekends,
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when people are doing community events with their families, they are constantly thinking about their
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lives being at risk. That's something that we shouldn't have to think about in the United
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States of America. But unfortunately, because evil people do exist, uh, we do. And I feel for this
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community and my heart really breaks for them now about this particular, uh, this particular crime
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and attack that we're talking about. It's interesting that a tip was actually sent to the FBI, uh, five
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minutes before the shooting happened from someone who saw the shooter's manifesto on, um, a site called
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8chan. It's a message board that bills itself as quote, the darkest reaches of the internet.
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It is a site basically filled with, uh, white nationalist conspiracy theories. I don't really
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know what else to call it. Uh, I don't really want to quote the manifesto. Uh, I've seen a few quotes.
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I don't want to give this guy or his manifesto any, any credit. Uh, he talks about having an
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obligation to, uh, kill Jews in the midst to setting a mosque on fire. Uh, the bottom line is he is
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lost. He is confused. He doesn't know God. Therefore he doesn't know love, uh, his capacity for hate
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because of that knows no bounds. Uh, we should seriously pray for his repentance, uh, that someone
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would share the gospel with him in prison and that he would come to know Jesus as his savior. Uh,
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then, and probably only then is someone like this going to feel the weight of the shame that he
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should feel for sin. You know, it's funny, we as a society, especially in, you know, the social media
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world, we hear a lot that shame is bad, that shame and guilt are two very different things that people
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shouldn't feel shame at all. Um, I don't agree with that when it comes to sin. Now I do think that
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there is a difference between self-deprecating shame where you just, um, hate yourself for,
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hate yourself indiscriminately. I think that's a little bit different than the shame that should
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be rightfully associated with sin. I do believe that shame and godly guilt are important tools to
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lead us to repentance and lead us to ask for forgiveness. And so I do pray that this person
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becomes ashamed of his sin and ashamed of what he did and that he comes to know Christ.
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Of course, we know if he does not repent, then he will spend eternity in torment. And there's
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something that we as Christians can take comfort in, uh, that Jesus will, he promises that one day,
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the Bible says that one day he will judge the living and the dead. One day he will establish his
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rule and he will reign in perfect peace forever. What we can trust in and hope in is that God is a
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God of justice, that he cares about evil. He cares about violence. He cares about crime. He cares about
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oppression. He cares about injustice. He cares nothing, not a single thing, not a single action or thought
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or word for that matter, escapes his sight. Nothing escapes his power. Um, you often hear people ask
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why God, if he's really there and he's really good and he's really powerful, why doesn't he stop these
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terrible things from happening? But we should not be mistaken. God is never idle. He is never idle. He is
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slow to anger, but his anger is always kindling against those who stand opposed to him. We have
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hope in his recompense. We have hope in his retribution. We have hope in his justice that once and for
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all, he will lay down the proverbial hammer and he will rule in perfect peace. We don't need to worry
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about that. Vengeance is mine, says the Lord. I will repay. In the meantime, we pray for these families
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of the victims. We even pray for the shooter as crazy as that is. That was one seemingly crazy thing that
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Jesus said that we should pray for our enemies. Uh, we should pray though, uh, for the families of
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these victims, no matter what the faith is, whether it was, uh, the, the Christ church shooting where a
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mosque was shot up or whether it is a synagogue as Christians, we should pray for them. Uh, we pray
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for their safety. We pray for their comfort as Christians. We of course, pray for God to call them
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to himself. Uh, that is Ephesians said the eyes of their heart would be enlightened. Uh, we befriend
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them. We stand with them against violence. We love them. Uh, we serve them. Uh, a few other facts
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before moving on to the next part of this, uh, according to the New York times, California has
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more organized hate groups than any other state. That's really interesting. I don't have any conclusions
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to draw from that. I just think that's interesting. Um, it has chapters for street fighting skinheads
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and black nationalists, uh, Holocaust deniers and Muslim haters. Um, there are some persecution
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facts from last week as well that Pew research put out, uh, Jews remain the third most targeted
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religious group by both governments and social groups throughout the world. Number one is Christians.
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Number two is Muslims. Number three is Jews. Uh, this targeting takes on a lot of different forms.
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It includes, uh, physical assaults, arrests, detentions, uh, desecration of holy sites,
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discrimination against religious groups in employment, education, and housing. That's
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how Pew is defining, uh, this kind of persecution or this kind of targeting. Uh, the Jewish people
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are affected in 87 different countries throughout the world. Uh, when we looked at the responses
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to what happened in Poway, uh, Trump condemned antisemitism. He, uh, condemned it exclusively.
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Uh, pretty much every elected official that I saw has condemned antisemitism specifically by
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name, which is good. That's exactly what they should do. We shouldn't be shy about saying,
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uh, who did this or who is charged for doing this, the ideology that that person had and the people
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that were targeted and why they were targeted. Of course, as we talked about last week, um, many of
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these same officials had a hard time, uh, bringing themselves to say that Christians were targeted
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in Sri Lanka by radical Islamic terrorists. We of course know the reason for that. Um, it's because
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it doesn't fit the narrative the way that it, the way that a white supremacist shooting up a mosque
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or a synagogue does. It doesn't fit the narrative. It's unfortunate in both cases. We shouldn't be afraid
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no matter who the perpetrator is, no matter who the victims are, we shouldn't be afraid of saying,
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uh, who did this and why this happened, or just don't say anything at all. Don't say anything
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about motives. Don't say anything about religious affiliation whatsoever. Um, but if we're going
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to be specific, which I believe we should, that should be true across the board. And I'm glad,
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I am glad in this instance that people were willing to call out antisemitism. Uh, the problem is though,
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we immediately see the political, the political motives underneath, uh, calling out antisemitism for
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some people on the left. And I'm sure this is true in other instances of tragedy, uh, for people on
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the right. Uh, so I'm not saying that this, this only happens on the left after something like this
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happens. Um, they are blaming Trump. They are saying this is Trump's fault. And I will give you
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some examples for that. If we want to look at how the media responded. So joy Behar on the view,
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she said, take responsibility for your actions, Mr. President, you are the culprit. This was after
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a long, uh, monologue about how Trump really isn't handling these things very well. Joe Scarborough on
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MSNBC. We are so far beyond dog whistles here, Donald. He says, we are so far beyond dog whistles.
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The blood that is spilled is on your hands from white nationalists, from people that listen to
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that sort of rhetoric, any violence to journalists, an enemy of the people you are unfit to be the
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president of the United States. A guest on MSNBC, Mehdi Hassan says, we have a president who not only
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will not acknowledge we have an epidemic of white nationalist hair. He's providing the mood
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music for it. Chris Cuomo of CNN. Why is president Trump so loud in his condemnation of Islamic
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terrorism and so much quieter in his concern over right wing extremism? Okay. So on that one
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particular, and then we'll kind of bring it to all of the quotes that I just read. I'm not sure that's
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true. What Chris Cuomo said. Uh, I I'm not sure it's true that president Trump is louder, uh, about
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Islamic terrorism than he is about right wing extremism because number two, the fact of the
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matter is Islamic extremism has, uh, taken the lives of literally thousands of more people than
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so-called right wing terrorism has. That's just a fact. Uh, number three, you could say the same
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thing about people on the left, why they refuse to call out Islamic terrorism when it clearly happens
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and only the kind, only the kind of terrorism that seems to fit their agenda that they think
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fits their agenda. And number four, uh, these white supremacists that are committing these horrible
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acts of terror that I believe are acts of terror are not conservatives. Okay. Like let's just get that
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straight. If they were conservatives, I would have no problem saying, Hey, they're conservatives.
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They believe the same things I do. They just happen to be, uh, interpreting them wrongly, but that's not
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even true. They're not conservatives as the left would have you believe at this shooter and Poway
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called Trump a shill for the juice. So let us just to have a lesson here on this stuff really fast or
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else we're going to miss it. And we're going to let ourselves be manipulated by the narrative of the
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media. And I don't think that that's, I don't think that that's right. No matter what the subject is,
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uh, these people on eight Chan and other white nationalist sites have much, much more in common
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with people on the left who are obsessed with identity politics. I'm not saying that they're
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the same. I'm not saying that they share the exact same ideology, but they have a lot more in common
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with the people who are obsessed with identity politics than they do your mainstream conservative.
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Uh, in fact, the wretched people in this subset, this, uh, this white nationalist subset of our
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culture, which does unfortunately exist, uh, they love identity politics. They truly believe that
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they are defending their white culture and defending, uh, their white identity in the same way that they
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think that other racial groups are. Uh, they are not, not conservative in any sense of the word.
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They do not care about the constitution. They don't care about the founding fathers.
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They don't care about small government. They don't care about Liberty. Uh, there is nothing about them
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that looks conservative. Uh, they are not even, they're not even right wing in the sense that
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Americans have deemed right wing, except that they are fascist, which is technically on the far right
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end of the spectrum in the same way that communism is on the far left end of the spectrum, but they are
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both totalitarian. They have a lot in common with each other, communism and fascism, a lot more in
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common with each other than they do with other people on their size of the political spectrum,
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if that makes any sense. Um, and by the way, just a side note, communism is just as evil as fascism.
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I just want to make sure that we point that out. Um, but you will notice, you will notice that the
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media uses terms like right wing to describe white nationalists and people like me, uh, and people like
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Ben Shapiro or anyone to the right of Nancy Pelosi. So they call people like me right wing, and they call
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this guy right wing. I mean, there's this whole, um, website called right wing watch. They've written
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a few articles about me. They're actually typically a couple of them at least have been pretty factual.
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All they do is quote me. And apparently they think quotes about marriage and the constitution are like
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they're scandalous enough in and of themselves. They don't even have to write any commentary. Same
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with Dave Rubin. That's why I say anyone to the right of Nancy Pelosi, they deem our right wing
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and they do this on purpose. They want you to start conflating conservative with fascist.
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They want you to start lumping together everyone that they deem on the right. They want you to think
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that fascism, that white nationalism is a symptom or a reason for voting for Donald Trump. They want
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you to think that if you vote for Trump or if someone voted for Trump, then they are supporting
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terrorism. They want to conflate someone like Ben Shapiro or someone like me, someone who is a
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conservative based on their values and principles with someone who is a right wing white nationalist.
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They want you to think that there's really not that much different between the two of us. So you
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associate everyone on the right, everyone who is conservative, everyone who votes for Donald Trump
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as a terrorist or as a soon to be terrorist. So you think that our philosophies on the right are
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inherently evil, which is absolute hogwash. That's just not true. As I've already explained, we have
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nothing in common with them. They have much more in common with people on the far left, as all extremists
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do, than they do with anyone in the middle on the left or the right. The media has also, which we saw
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a couple of weeks ago, and we're seeing again, they call President Trump's speech incitements,
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which, as I have said before, is just a way to shut down speech that they don't like so that it
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doesn't fall within the protection of the First Amendment so that they can say that they have grounds
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on which they can censor people because it's technically incitement of violence. No, it's not.
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No, it's not. Trump is the most, whether you like him or not, whether you think he's absolute
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buffoon or you love him and think he's the greatest president that we've ever had. The fact is that he
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is the most pro-Israel president that we have had in recent history. Israel loves Donald Trump. His
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son-in-law is Jewish. His daughter converted to Judaism. You honestly think that he is the one here
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stoking antisemitism? That's just not true. And what that tells me is that these people in the media,
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though they say that they care so much about bigotry and intolerance, that they're really not taking
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this seriously. This is really just a partisan fight for them. And like I said, people on both
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sides of the aisle are guilty of this. I'm probably guilty of this at times in other instances, but
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we're seeing an example of this now. So let us talk about this is also why I know they're not really
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taking it seriously, because they refuse, most of them, not all, they refuse to address antisemitism
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within their own ranks. The New York Times is probably the foremost liberal publication, if not
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in the world, at least in the country. And they are decidedly liberal. Anyone who doesn't think that
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the New York Times leans left is probably you're probably just on the left yourself. And so you
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don't see that bias. They are ardently liberal. Last Thursday, the New York Times published an
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antisemitic cartoon in the opinion pages of its international edition. The cartoon portrayed a
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blind President Trump wearing a skull cap, what many of us would call a yarmulke, being led by Prime
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Minister Benjamin Netanyahu of Israel, drawn as a dog on a leash with a star of David Collar.
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OK, if you haven't seen this, I encourage you to look it up. Just look up probably New York Times
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antisemitic cartoon. There's been a lot of people running with the story. This is Nazi propaganda.
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OK, it just is. This is not like, oh, you're exaggerating. Oh, that's a hyperbole. No,
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this is Nazi propaganda. And I'm not calling everyone who disagrees with me a Nazi. I'm not
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calling people on the left a Nazi. I'm calling this specific cartoon Nazi propaganda because that
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is what it was. The dehumanization of Jews as dogs and other animals was rampant in Nazi Germany.
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And you know what this reminds me of? You know what this reminds me of? President Trump blindfolded
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being led by Netanyahu. It reminds me of the quote by Ilhan Omar or what she said on Twitter a few years
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ago that has now been circulating. She said, Israel has hypnotized the world. So that's interesting.
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That's interesting. I mean, that kind of seems like the same thing here. This antisemitic cartoon
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is saying that the world or at least Donald Trump is blinded by Netanyahu, who was depicted as a dog.
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I mean, I cannot believe that editors actually saw that and approved it and ran with it. It's so
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crazy. It's mind boggling to me. So President Trump is blind being led and Ilhan Omar saying that
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that Israel has hypnotized the world. It's the same kind of thing, that they are hucksters. That's what
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Karl Marx said in his words. He said that they are hucksters and that they are tricksters. They are
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tricking people. They're manipulating people. These are antisemitic tropes that someone in Congress,
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a freshman Congresswoman is perpetuating and the New York Times is perpetuating. And you've got
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leftist media saying that it is Trump's fault that these things are happening. What? Antisemitism
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is mainstream on the left. I'm not saying that it counts for everyone. I'm certainly not. But it is
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mainstream on the left. It is accepted as a sophisticated part of the academic left to be
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anti-Semitic. And just to say, oh, no, it's just foreign policy criticism. It's just compassion for
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the Palestinians. It's just understanding Israel's American-like imperialistic place in the world.
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No, it is not. No, it's not. It is Jew hatred. That's what it is. And it's mainstream on the left.
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And they don't want to deal with it. They don't want to call out Ilhan Omar. They don't want to call
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out the New York Times. Again, not everyone, some on the left have. But for the most part,
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they instead just said, no, no, no, no, no, no, no, no, no, no, no. It's just President Trump. He's
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the only one perpetuating bigotry. Blood is on his hands, not Ilhan Omar. And in fact,
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if you say that Ilhan Omar, the one who said that Israel is hypnotizing the world, the one who said that
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the only reason that Republicans care about Israel is for the Benjamins, that's another antisemitic
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trope. If you criticize her for possibly being antisemitic, the left says that is Islamophobia.
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Can you square that for me? Can you give me that logic? I'm not totally understanding that.
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The New York Times did make a statement. They made a statement. I will not say that they
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apologized because it actually didn't have an apology in it. This was Sunday afternoon after,
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of course, the attack in Poway that happened. They issued a statement saying that it was wrong
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to run a cartoon that contained, quote, antisemitic tropes. But that statement didn't contain any
00:23:33.740
apology. Do you know why it didn't contain any apology? Because they didn't really think that it
00:23:37.700
was something to apologize for. Honestly, they probably didn't think it was that bad. I mean,
00:23:41.260
you got to think about this. Someone had to write this cartoon. They had to send it to
00:23:44.920
at least one editor to say, yeah, this is totally fine. And then the higher ups at New York
00:23:51.540
Times looked at that and said, you know what? Okay. In light of this antisemitic attack that
00:23:55.900
just happened in which a person died, we should probably say something about this. But hey,
00:23:59.820
don't apologize. Don't apologize for dehumanizing a Jewish person as a dog. Don't do that. That's
00:24:06.480
too far. But let's just say something about it. Well, that didn't go over well. As you can imagine,
00:24:12.300
there were a lot of people mad about that, that the New York Times decided to run it, obviously,
00:24:16.920
but also that they didn't apologize. Then they sent out a new statement, the gracious,
00:24:22.060
gracious New York Times. They said, we are deeply sorry. Okay. That's a better start.
00:24:27.260
We are deeply sorry for the publication of an antisemitic political cartoon last Thursday in
00:24:31.260
the print edition of the New York Times that circulates outside of the United States. Again,
00:24:35.920
this is like just, maybe I'm reading too far into it because I'm a girl and I just know
00:24:41.720
how passive aggressive we can be in our text messages. But I feel like what they are saying
00:24:48.940
is that they are emphasizing this was a print edition of the New York Times. So it's not like
00:24:54.180
it was online and it circulates outside of the United States. So they're still making an excuse for
00:24:59.900
it. They're saying, hey, like this is, we're not, we're not making light of the antisemitic problem
00:25:05.500
in the United States. This was an international print edition, guys. It still comes across to me
00:25:11.360
that I'm sorry that you feel that way. And I've heard this statement and I've listened to this or
00:25:16.860
listened and heard the same thing. I've read this statement and that still is what jumps out at me.
00:25:22.680
And I'm not trying to be nitpicky, but it just seems like they're still making excuses.
00:25:26.840
And then they said, we are committed to making sure that nothing like this happens again.
00:25:31.400
The matter remains under review and we are evaluating our internal processes and training.
00:25:38.080
We anticipate significant changes. OK, so the paper that is hypersensitive to every form of
00:25:44.760
microaggression against every supposedly marginalized group on the entire planet and maybe even in outer
00:25:50.760
space didn't pick up on the fact that this was antisemitic and they're just going to get better.
00:25:55.260
OK, sounds good. And then a few days later, they actually posted another antisemitic depiction
00:26:01.000
of Netanyahu looking nefarious, holding the Star of David. So that's great. That's great. But it's
00:26:07.780
definitely Republicans, conservatives and Donald Trump that are the antisemitic ones. The left,
00:26:12.680
they're just compassionate, guys. I don't know which I don't know why you think that they have
00:26:16.840
a problem. They don't have any problem at all. They're perfect. And in fact, if you criticize them,
00:26:21.100
it's probably because you're just xenophobic. Right. That makes a lot of sense. I mean, that's probably
00:26:25.200
why AOC compared Ilhan Omar to a Holocaust victim by posting that quote of, you know, that quote that's
00:26:33.840
like they they came for the socialists and I didn't say anything because I wasn't a socialist.
00:26:38.460
They came for the Jews and I didn't say anything because I wasn't a Jew. AOC posted that in reference
00:26:43.220
to Ilhan Omar, who is antisemitic to compare her to Holocaust victims. But no, I don't want you to even
00:26:49.920
think about that, guys, because it's conservatives and Donald Trump that are antisemitic. OK, just I
00:26:55.000
need us to all understand that. Got it. OK, now I want to talk about the response to this by
00:27:05.060
Christians as well. Some Christians. It's really a response to white supremacy in general, because
00:27:13.340
this has been a hot topic within the church, talking about white supremacy and talking about racism
00:27:17.180
and things like that, which I've never been against talking about racism. I've never been against
00:27:21.960
talking about the sin of racism and the sin of white supremacy, etc. I think that's something to
00:27:28.480
talk about where there is a problem. We should say that it's a problem where there is a sin. We should
00:27:33.060
say that there is a sin. Something I do have a problem with and have had a problem with, as you've
00:27:38.060
heard me talk about many times on this podcast, is condemning an entire group of people. So all of
00:27:44.880
white people for perpetuating or being complicit in white supremacy, etc. That I have a problem with
00:27:52.260
the social justice of white people need to take a step back or take a back seat or to be pushed down
00:27:58.900
so we can elevate black people, reparation, different things like that. I also have a problem with people
00:28:04.160
within the church offering so-called solutions for racial reconciliation that are not biblical,
00:28:09.740
that are outside of the gospel, such as reparations, and not talking about biblical forms of justice,
00:28:15.660
but talking about secular forms of justice. Those things I haven't been down with because I believe
00:28:21.080
that any sin that we have, any sin that causes division, the solution for it is found in the
00:28:26.300
gospel. The solution for it is found in the Bible, and I've talked about this multiple times already.
00:28:32.480
Um, but I do want to talk about a, a particular example of just how we have let this narrative
00:28:40.820
kind of go haywire. I've heard someone else say this and I, I can't remember who it is, but the,
00:28:46.680
the amount of times or the, the amount that we talk about racism doesn't correspond to the actual
00:28:54.900
number of racists. I can't remember where I heard that. I didn't come up with that. The number of racists,
00:28:59.600
uh, in this country, that is so true. We talk about racism way more than it actually exists.
00:29:05.320
And this is a, uh, very good example of someone doing this. So a really popular female teacher
00:29:13.280
within the Southern Baptist convention who has been around for a long time, she tweeted this,
00:29:18.260
there are simply no gospel grounds for defending white supremacy. None. This isn't theological rocket
00:29:24.240
science. The savior of the world gave himself on the cross for our sins to deliver us from the
00:29:28.780
present evil age, according to the will of our God and father wearing a brown body.
00:29:35.420
So this is what I'm talking about. I need examples. I need examples. Oh, like who is doing this? A lot
00:29:42.720
of people asked her who is doing this. Like, I agree with you that white supremacy is evil. I have no
00:29:48.420
problem calling these people terrorists. There is no gospel basis for this. There is no biblical basis for
00:29:53.460
this. There is no, you can't share a table like Christianity and white supremacy, white nationalism,
00:29:59.380
any form of racial supremacy, by the way, but I'll get into that in a second can share a table
00:30:04.140
with Christianity. There's no room for that. I completely agree with you. I completely agree
00:30:08.280
with you, but this tweet reads as if there are people who are trying to ground white supremacy in
00:30:15.980
the gospel that are justifying white supremacy in the gospel. And I, I haven't seen, I haven't seen
00:30:22.780
that happen. And this person is not giving us any examples. And so when that happens, you have to kind
00:30:28.480
of wonder if this is just a virtue signal, uh, because this person has recently in the past couple
00:30:33.960
of years become very woke. Let's just say that she has become extremely woke and she has, uh, fancied
00:30:40.180
herself a woke theologian and someone who understands all of these complex social justice issues. And so
00:30:47.040
she gets away with saying things like this, knowing that she's going to get a lot of amens and a lot
00:30:51.680
of applause. But then there are people like me who would really like to know who is perpetuating white
00:30:58.760
supremacy in the name of the gospel. I'm not saying that's never happened. It's happened throughout
00:31:03.720
history, but we can easily look at those people and say, okay, uh, they're wrong. That's not the
00:31:08.600
gospel. That's not what the Bible says. I don't know anyone that does that today. Maybe some fringe
00:31:13.760
randos out on the, do you know anyone mainstream evangelicals who are saying, you know, white
00:31:19.640
supremacy, it kind of goes along with what Jesus said. Like it kind of goes along with the, like, do
00:31:24.840
you, do you know anyone like that? I don't know anyone like that. However, I do know, I know a lot
00:31:30.860
of people that, uh, espouse this black liberation theology that is essentially black supremacy.
00:31:37.660
I know a lot of people doing that. I mean, you can go back and you can listen to my episodes,
00:31:42.900
wayward wokeness. We also talked about black liberation theology, the similarities between
00:31:47.380
that, the nation of Islam and Marxism. We did that a few weeks ago. So you can listen to my
00:31:52.920
thoughts on that. It is a heretical ideology that really has nothing to do with biblical Christianity.
00:31:58.600
That is becoming mainstream in the church that is becoming mainstream within evangelicalism. I don't
00:32:04.160
know anyone who is saying that white supremacy is rooted in the gospel, but I know plenty of people
00:32:09.180
saying that other forms of racial supremacy are rooted in the gospel and the life of Jesus Christ.
00:32:14.240
Um, let's call that out. That's a lot more mainstream nowadays, but of course that's not
00:32:20.000
woke and that's not evangelical. Now I do want to talk about the other part of this person's tweet,
00:32:25.160
the brown body part. Why, why, why is this necessary? This is not something again that I
00:32:32.360
see contested today. I just don't. Yes. European art has traditionally depicted Jesus with light skim,
00:32:39.240
which is probably most likely inaccurate. It is. I'll just say it is inaccurate, even though I've never
00:32:46.460
seen the physical body of Jesus, but I have never thought of Jesus as anything other than dark
00:32:51.680
complected. And it doesn't bother me at all. Uh, what he looked like, he doesn't, I don't think
00:32:56.560
about that. Uh, what we know is that he was a Middle Eastern Jew. And so he probably looked like
00:33:01.640
a Middle Eastern Jew. Isaiah 53 describes the coming Messiah as he had no former majesty that we should
00:33:07.220
look at him and no beauty that we should desire him. Um, this whole emphasis on the color of Jesus's
00:33:14.060
skin is right up there with what we've talked about before with leftists insisting upon calling Jesus a
00:33:19.580
Palestinian, which as we have also discussed is historically inaccurate. New York times had to
00:33:24.640
apologize for this description recently because Palestine was not dubbed a geographical region
00:33:30.460
until about a hundred years, more than a hundred years after Jesus died. And so calling him Palestinian
00:33:36.080
today is just a way to make Jesus our form of woke. Um, it's an attempt to align Jesus with today's
00:33:42.320
standards of intersectionality and oppression to make him a mascot for wokeness. I will repeat
00:33:49.080
something that I said on Twitter over the weekend. Uh, those obsessed with reminding everyone that
00:33:54.320
Jesus wasn't white also need to realize that Jesus wasn't woke. Okay. Like there's this idea that
00:34:01.980
the reason Jesus came was to be this wild progressive there. The reason why people didn't like Jesus was
00:34:08.200
because he was a liberal, because he was a radical egalitarian, because he was a feminist, because he was
00:34:14.360
a liberation theologian. That's not true guys. Read your Bibles. He was God. He was the creator, the
00:34:20.920
savior, the man of sorrows, the great. I am. He was the great high priest, the eternal intercessor. He is
00:34:26.680
all of those things. Uh, he is the great, uh, immovable one. He is not going to be constrained by our, uh,
00:34:33.360
political descriptions of him, whether we're on the right or the left, by the way, he's not a mascot.
00:34:38.560
He is not a political prop. He is God. He did not come down to show us how to be progressive.
00:34:45.480
He came down to show us how to come and die and to save us and to reconcile us to God,
00:34:52.580
no matter the melanin count in our skin, all of us. Uh, he didn't come to shake things up.
00:34:59.340
He came down to save us and to show us heaven's way of loving and living regardless of race.
00:35:05.440
Uh, she then tweeted in case anyone else, cause I asked for specifics. A lot of people ask for
00:35:12.840
specifics in case anyone else is asking who's actually defending white supremacy. There are
00:35:17.780
lots of ways to defend it. Some are just more passive. Some deny it's even an issue. What are
00:35:22.560
you smoking? She says, we can't be unclear any longer on this sickness. If you don't see it,
00:35:28.460
you're not looking again. I just want some examples. I just want to know so I can call it out too.
00:35:35.300
Uh, I want to know what this looks like. Uh, she says some are just more passive. So some are active,
00:35:41.500
some are actively grounding white supremacy in the gospel where, where I want to know. Uh,
00:35:50.740
this is very typical though of the social justice crowd. Uh, they are never asked to define their
00:35:57.200
terms among their group. They just say these pseudo academic woke words, knowing the people who
00:36:03.520
agree with them are just going to nod and say, amen. But when they're asked for specifics,
00:36:07.440
when they're asked to define their terms, uh, and when they can't do either of those things,
00:36:12.080
they blame you for not being woke enough for not really understanding for being too privileged,
00:36:17.480
for being too fragile. How dare you even ask? You just must not be looking. If you have to ask me
00:36:24.640
for instances of people grounding the white supremacy, white supremacy in the gospel,
00:36:30.120
you just must be blind. Okay. Open my eyes to see open my eyes. I just don't get it. So those of us
00:36:37.000
who don't see white supremacy as a rampant issue in the church are a problem, but you refuse to show us
00:36:42.340
where it is. Be our spiritual Sherpa show us where this exists. And I will call it out alongside with
00:36:49.120
you. I guarantee you if someone like, uh, if, if someone tried to justify white supremacy with the
00:36:56.580
Bible and I saw it, I would be so quick to call them out. I would be doing my podcast on that right
00:37:02.900
now. It might be the most passionate podcast episode I've ever done. If I saw someone who
00:37:07.920
was actually in the mainstream, justifying that I absolutely would be calling it out in the same way
00:37:13.680
that I called out the black liberation theology that was being spouted off at the Sparrow conference a
00:37:18.760
couple of weeks ago in Dallas, I would be so passionately and ardently breaking down the
00:37:25.080
stupidity of the argument that tries to justify white supremacy with the Bible. I guarantee you,
00:37:30.840
but apparently I'm just, according to this person, those of us who don't see this as a rampant problem,
00:37:36.900
we're just blind. We just don't know. Um, but like I said, this is very typical of those on the
00:37:42.420
social justice left. They don't, uh, they don't like specifics. Uh, so I actually had another story
00:37:48.500
to tell you guys that kind of ties the ties into that, but we're already kind of going long.
00:37:54.620
We're already at almost 40 minutes and I don't want to spend too much time on this. Uh, but here's
00:38:01.480
what I'll say. I'll just kind of skip forward to, I'll skip forward to my conclusion. So Christians,
00:38:07.240
like I said, we should call out hate where it exists. We should call out sin where it exists.
00:38:11.680
We should call out wrong theology where it exists. Obviously you guys know that I believe that. I don't
00:38:16.620
care what side of the aisle that you're on when it comes to Christianity, we transcend politics
00:38:21.320
because God transcends our political parties. And so we see things through the eyes of scripture,
00:38:25.960
not the eyes of Donald Trump, not the eyes of Republican or Democrat, and not the eyes of race
00:38:30.920
either. The answer for all of our strife, the answer for our discord, the answer for violence
00:38:35.920
is the gospel. Uh, the problem is sin. The solution is the cross end of story. Now that does have
00:38:41.900
implications for how we live our life. Uh, we are to preach the gospel. We are to feed the poor.
00:38:46.300
We're supposed to care for the orphan and the widow. We are to seek justice that is based on
00:38:51.460
truth, by the way, not based on skin color and not feelings and to love mercy. That is what we are
00:38:57.500
called to do. Anything outside of that, this gospel of grievance that we see so much perpetuated by the
00:39:04.500
woke Christian left, uh, is not biblical. It's not the gospel. And it is only going to cause more
00:39:10.020
division. It's not healing. It's not reconciling. It doesn't make whole. It doesn't fulfill.
00:39:15.000
Well, that's not the gospel that Jesus came to preach. The gospel that Jesus came to preach
00:39:19.700
is yes, it is divisive because it's true, because, but it is divisive because it is so
00:39:26.040
indiscriminatory that it has nothing to do with people's race has nothing to do with people's
00:39:30.300
ethnicity. It says, no matter who you are, you are the same level of depraved. You are the same level
00:39:35.540
of dead in your sin. And you need me to make you alive. That is what the gospel of Christ does.
00:39:41.340
It doesn't say that some people are less dead in sin than others because of the oppression
00:39:46.300
that they've experienced. That's not the gospel. Jesus says, you are all sick. There is none that
00:39:51.480
is righteous. No, not one. You are all dead in your sin. And all of you need me an equal
00:39:56.840
amount. By the way, there's not levels of dead. There's just dead. Does it matter your background?
00:40:01.860
Does it matter your upbringing? Does it matter your race? We are all dead in sin apart from Christ.
00:40:06.680
And we are all called to the same things. There is not a different gospel for different races. There
00:40:11.440
is one gospel and it reconciles us. There is neither Jew nor Greek nor slave nor free nor male nor female
00:40:17.280
when we are in Christ Jesus. So that's how I want to end it. And again, I have a lot more to say about
00:40:22.860
that, but that is true as no matter, no matter what kind of terrorist attack that we see, these people
00:40:28.980
who do these things do it because they do not know God. And our job as Christians is to share the
00:40:33.860
gospel to feed the poor care for the orphan, seek justice and love mercy. Okay. I hope that
00:40:39.620
you guys have a wonderful rest of your day and I will see you here on Friday.