Russell Moore compared me to a Nazi in Christianity today because he didn't like my interpretation of a verse. Well guess what? Russell Moore is wrong. Also, Kamala Harris is doing some church hopping and some sermon delivering, and we will dissect that as well as respond to the whole Jesus is Lord controversy at one of her recent rallies.
00:09:55.660And they see the Democrat Party as the party that is helping these communities that they believe Jesus is commanding us to serve in this particular verse.
00:10:06.300But I also say to that, even if this verse were talking about the world's poor,
00:10:10.900the Democrat policies that we see in their platform right now that we actually see in place across the country
00:10:17.640do not actually help those communities you say you're trying to help.
00:10:22.080Remember, remember, we do not judge a policy, as Thomas Sowell has articulated, by its stated intentions.
00:10:35.500And we can see the results of so-called compassionate progressive policy in every blue city that exists.
00:10:43.840As cities have become more progressive, as Denver, as Pittsburgh, as D.C., as Seattle, as Portland, as San Francisco, as Austin have become more progressive.
00:10:59.980They've become worse for the poor, worse for the homeless, worse for the middle class, worse for children, worse for the innocent people just trying to work and afford rent and to live their lives in a responsible way.
00:11:18.700And so you're going to have to show me how these policies that supposedly help these vulnerable communities have worked out in an actually beneficial way.
00:11:28.780Again, don't just tell me how they could theoretically help these people, but show me tangibly how they've helped these people.
00:11:36.280And so I understand why Democrats got mad when I used their token verse to justify not voting for Democrats, but explain one reason why I am voting Republican.
00:11:50.160I did not anticipate, though, that Russell Moore would be saying that I am like a Nazi.
00:11:58.620So he wrote a post a few days after this backlash ensued online for Christianity Today titled The Least of These and the Quest for a Post-Christian Conscience.
00:12:12.220So I guess those of us who are saying that the least of these are not the world's poor, that we're trying to have a post-Christian conscience.
00:12:21.820Now, it's interesting because here's how he says this, which I just think this is dishonest.
00:12:27.300There's no way that he doesn't actually know who started this whole controversy.
00:13:14.500The question raised by these sorts of actually arguments about parsing out who fits in the least of these and who does not is not a new one.
00:13:22.340It is quite literally the question Jesus answered from a lawyer seeking to parse out how he was within the bounds of love God and love your neighbor with the question, who is my neighbor?
00:13:32.440One can almost hear the equivocating, actually, neighbor in the context of the Torah refers to those within the household of Israel, so dot, dot, dot.
00:13:40.720And so, again, what he is saying is that my interpretation is basically like the person who is trying to say that they're a Christian without actually acting like one.
00:13:52.660He continues with this straw man, and it is a straw man because he is presupposing that I am arguing that Christians are never to care for the poor,
00:14:00.660or that the Bible never tells us to care for the poor, or that Jesus never tells us to care for the poor.
00:15:10.960If one is embarrassed by the miracles and morality of Jesus, one can always demythologize him with all the fervor of a 19th century German scholar.
00:20:30.460All right, let's start with the early church fathers.
00:20:33.780And I want to give a shout out to Honest Youth Pastor.
00:20:37.280He created an Instagram post about this, and he actually originally criticized my take.
00:20:43.700But then to his credit, after he did some reading, he posted an Instagram post that showed that actually this interpretation that I articulated that I only learned of a few years ago, I think from Nathan Finocchio on Instagram.
00:21:01.040I did not know that Jesus was referring actually to his brothers, the members of the body of Christ, his own church, his own people until just about a few years ago.
00:21:13.500So if this is new to you, I have been in the same boat pretty recently.
00:21:18.580But here's what the church fathers say.
00:22:02.260But because these were his members, because he was their head.
00:22:08.440So he sees the least of these as referring specifically to believers who are members of Christ's body.
00:22:13.840Then we've got John Calvin in the 16th century and his commentary on Matthew.
00:22:18.980He writes, Christ does not hear speak of all wretched persons without distinction, but of those who, being tried by the cross, are reckoned as his own people.
00:22:50.000Who else in Matthew went hungry, thirsty, homeless, naked, sick, and imprisoned?
00:22:56.280We find such a group in Matthew 10, 1 through 42, where Jesus sends out the 12 disciples to preach about the kingdom.
00:23:04.500Parallels between Jesus' words in Matthew 10 and the description of the least of these in chapter 25 make it clear that Jesus is talking about his own people.
00:23:16.580In chapter 10, the disciples had no money, no bag for food or drink.
00:23:22.720Jesus said they would often be arrested.
00:23:25.380And so within the context of the entire book of Matthew, we actually see that Jesus is talking about his children that are being sent out on his behalf.
00:23:57.480He is a professor at Reformed Theological Seminary in Charlotte, and he wrote an article for the Gospel Coalition in 2017 titled, Who Are the Least of These?
00:24:07.960He says, The Least of These refers to other believers in need, specifically itinerant Christian teachers dependent on other Christians for hospitality and support.
00:24:25.140But he says in verse 45, Jesus uses the phrase, the least of these.
00:24:29.100But in verse 40, he uses a more exact phrase, the least of these, my brothers.
00:24:33.960The reference to my brothers can't be a reference to all of suffering humanity.
00:24:38.800Brother is never used this way in the New Testament.
00:24:42.280He's talking either about his physical brothers, which we know that he's not because that wouldn't make sense in context, or he's talking about his spiritual brethren, which in context it seems that he is.
00:24:53.460Likewise, it makes more sense to think Jesus is comparing service to fellow believers with service to him, rather than to hear him saying, you should see my image in the faces of the poor, as some people have asserted.
00:25:07.980Also, he says the word least is a superlative form of microe, little ones.
00:25:14.020And microe always refers to the disciples in Matthew's gospel.
00:25:19.160Also, Denny Burke, he wrote in 2015, the least of these are not the poor, but the Christian baker, photographer and florist.
00:25:29.800He also is a professor at Boyce College.
00:25:33.820And he wrote this, the Bible teaches about our obligation to the poor.
00:25:40.480But contrary to popular belief, the least of these in Matthew 25, 40, is not talking generically about our obligation to care for the poor and the needy.
00:25:52.420In short, how you treat Jesus' disciples reveals how you treat Jesus.
00:25:57.420How you have received Jesus' messengers shows how you have received Jesus' message.
00:26:02.700Your works will reveal whether you have believed the gospel or not, and your works will bear witness either for you or against you at the judgment.
00:26:13.600It's about this verse, any disciple of Jesus who was ever mistreated in the name of Jesus.
00:26:19.700This text shows us that Jesus will judge those who show contempt for the gospel by mistreating gospel bearers.
00:26:27.080Yes, that means Jack Phillips is the least of these more accurately than the world's poor.
00:26:37.240Again, that doesn't mean we shouldn't care for the world's poor, but we should read verses rightly.
00:26:42.580We should look at the original language.
00:26:44.360We should look at the context, even if Russell Moore, the editor-in-chief of Christianity Today, calls you a Nazi for doing so.
00:26:53.940All right, we've got so much to get into today.
00:26:57.580I want to talk—everyone has been asking me.
00:27:00.100Everyone has been asking me to respond to this Jesus is Lord controversy at the Kamala Rally.
00:27:06.960I might have an opinion that surprises you.
00:27:10.280There is a reason why I haven't commented on it.
00:27:13.740I'm not just trying to be contrarian to what most Christian conservative commentators have said.
00:27:21.040These are just my true organic thoughts.
00:27:23.220Maybe they might make some of you mad.
00:27:59.640And you said that after reading this book, you have already changed three people's minds on the subjects that we covered.
00:28:07.500So abortion, gender, the definition of marriage, sexuality, immigration, social justice.
00:28:13.800Another one of you messaged me and said that you have been able to have really fruitful conversations with your parents who have been very anti-conservative positions on a lot of these things and how they were really able to engage you with some of the things that you told them because of this book.
00:28:31.300All glory to God, that's exactly what I wanted.
00:28:34.040If you want to be equipped to have the conversations with these tens of millions of Christians who are politically disengaged or who just listen to the left-wing propaganda that is constantly coming at us from every direction, then you need to get the book Toxic Empathy.
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