Ep 1301 | 'The Jews Killed Jesus': Blood Libel or Biblical Truth?
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Summary
God's eternal plan of redemption is going off without a hitch. He's never surprised, never taken aback, never looking down and saying, oh my gosh, how did you get yourselves into this mess? He is always working out his will in accordance with the perfect plan that was set in motion before time began. Every single one of our days was set for us before any of them came to be, which means we are immortal until God calls us home. So we can be courageous. We can share the gospel boldly, we can obey boldly, and most of the time that just means doing the next right thing in faith with excellence and for the glory of God.
Transcript
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NMLS number 819382. Jesus was killed by the Roman Empire for threatening state power. No,
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the Jews killed Jesus. Well, neither of these statements is exactly correct. We are going to
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explore this debate thoroughly on today's episode of Relatable, but we've got so much more for you
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to answering your theological questions. If you love this show, please subscribe on YouTube. Leave
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us a five-star review wherever you listen to. And this episode is brought to you by our friends at
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Olive, making America healthy again, knowing what is really in the food that you are buying at the
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grocery store. Download the Olive app on the App Store today. Hey guys, welcome to Relatable. Happy
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Monday. Hope everyone had a wonderful weekend. To start off your week, we've got a really amazing
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announcement. God's eternal plan of redemption is going off without a hitch. Can you believe it?
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I'm so excited about that. There's so much craziness and chaos going off, going on in the world,
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and God's eternal plan of redemption is going off without a snag because he is sovereign over
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all of it. He's never surprised, never taken aback, never looking down and saying,
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oh my gosh, how did you guys get yourselves into this mess? He is always working out his will
00:02:22.000
in accordance with the perfect plan that was set in motion before time began. Every single one of
00:02:28.520
our days was set for us before any of them came to be, which means we are immortal until God calls us
00:02:34.940
home. So we can be courageous. We can share the gospel boldly. We can obey him boldly. And most of the
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time, actually every time, that just means doing the next right thing in faith with excellence and
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for the glory of God, whether that's changing a diaper, sending an email, or some big public act
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of courage, the Holy Spirit empowers you to do all of those things. The kingdom of God moves forth
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with the mostly unseen and unsung small acts of obedience. And God uses all of that to his glory and
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for our good. Now I have another announcement. Tickets for Share the Arrows. Our Christian
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starts at $99, which is an incredible deal. It's going to be such an amazing day. Also, another
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announcement for you before we get into the subjects of today's episode. I will be hosting the
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All right. Today we are going to get into a very heated debate. If we have time, we'll get into
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many heated debates. But I wanted to talk about this question. Did Jews kill Jesus? Now,
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why do I want to talk about this? Obviously, the role of Israel and the Jewish people historically
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and in modern day politics is a hot topic that is debate and discussed on a daily basis on social
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media in America today. But the reason why I want to ask this question and answer it theologically is
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because the other day I responded to someone, not about this subject, but they were trying to compare
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Jesus's execution to Alex Preddy. They said that like Alex Preddy, Jesus was killed by the Roman
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Empire for threatening state power. You hear this kind of thinking a lot on the left. It's a very
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popular stance because they consistently denigrate Jesus from the place of God and Savior and King to
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this communist activist who was just a cheerleader for all of their political causes. And I responded
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to this person that no, Jesus was actually killed by Rome at the behest of the Jewish people, but
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ultimately he gave himself up to death. This was really more of a conversation about who Jesus was,
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what the Bible actually says about Jesus and his earthly family, to which this person replied,
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well, I don't believe in the Bible, so I don't care about what you say. She really did that meme of,
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no, I'm not a Christian and I have nothing but disdain for your beliefs, but if I use them against you,
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maybe you'll give me what I want. So that's really what the conversation was about. However,
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I received several messages accusing me in that message of spreading what's called blood libel
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about the Jewish people. And these people asserted that the Jewish people actually had no involvement
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in Jesus's death because they didn't have that kind of authority in the Roman Empire. And these were
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messages from Christians. Others were from some of my Jewish followers. And some of these people
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accused me in this message of spreading anti-Jewish propaganda. So I just really want to make clear
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what all Christians believe about this subject if we are to take God's word as authoritative.
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I don't want to be accused of that, of course, because it's not true. Now, I've been accused of being
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a pro-Israel shill, and I have also been accused because of sharing these Bible verses or sharing
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that statement of being anti-Jewish. And really, neither of those things is true. I care about
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the authority of Scripture. I care about the gospel. I believe that is for everyone. And I completely
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reject this collective animosity that we see rising up more and more, especially on the right,
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against the Jewish people as a whole. I care, though, about what the Bible clearly states. So
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let's get into that and then talk about the implications that it has on our belief systems,
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on our lives, and even a little bit on our politics. But first, we're actually going to
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define what blood libel is, because I said that, and you might have no idea what I'm even talking
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about. That gives us good context for what's going on. But first, before I get into it, let me pause.
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Okay, so let's talk for a second about the history of this term, blood libel. So libel, you guys know,
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this is written word that is not true. It's reviling in some ways. Slander is spoken untruths about
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someone to bring someone into disrepute, and libel is written word that is supposed to bring someone
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into disrepute that is also not true. So blood libel is this myth of Jews ritually murdering non-Jews,
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typically Christian children, to use their blood in religious rituals, such as baking Passover,
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other ceremonies, or other ceremonies. A very awful accusation. We've kind of seen this trope all
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throughout history. We don't have any credible evidence of these claims. There were accusations
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in the 12th century in England. There was a major case in 1475 involving someone called Simon of Trent.
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Also, this persisted through the 16th through the 19th centuries, despite both Catholics and Protestants
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dismissing the myth of this practice. And then we had 19th century, there was a revival of new cases
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of this. 20th century, Nazis really repopularized this myth. And then, of course, the modern-day
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conspiracy theories persist. Now, that is one definition of blood libel, but for whatever reason,
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it has also been expanded to include this claim that the Jews killed Jesus. Now, this phrase,
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the Jews killed Jesus, is indeed used by those who hate Jewish people to accuse modern-day Jews of being
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particular enemies of Christianity. But that doesn't mean that we should deny what the Bible says
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is true about the Jewish people of that time and their involvement in the handing over of and the
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crucifixion of Jesus. So just because there are bad people who use this phrase completely erroneously
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and to try to collectively condemn a whole group of people doesn't mean that we should run away from
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what Scripture actually tells us. So that's where I want to spend the next few minutes. What does
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Scripture actually tell us about the Jewish people at that time and their involvement in Jesus's
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crucifixion? Because the statement that it was only the Roman Empire and it was the Roman Empire's
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sole idea to kill Jesus because he was threatening Jewish power, that just doesn't hold up with what
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we see in Scripture. So in Matthew 12, 14, after Jesus heals many who are sick, we read,
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but the Pharisees went out and conspired against him how to destroy him. The Pharisees, if you don't
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know, were a group of Jewish leaders at the time. We read in John 10, 31 through 33, Jesus had just
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finished declaring that he and the Father are one. Then we read immediately after that, the Jews picked
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up stones again to stone him. Jesus answered them, I have shown you many good works from the Father,
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for which of them are you going to stone me? The Jews answered him, verse 33, it is not for a good
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work that we are going to stone you, but for blasphemy, because you, being a man, make yourself
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God. Then in John 11, Jesus had just raised Lazarus from the dead, and some Jewish people told on him
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to the religious leaders, the Pharisees. And then in verses 45 through 51, they created a plot to deliver
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Jesus over to death. In verse 47, we read, so the chief priests and the Pharisees gathered the council
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and said, what are we to do? For this man performs many signs. If we let him go on like this,
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everyone will believe in him. And the Romans will come and take away both our place and our nation.
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But one of them, this is verse 49, Caiaphas, who was high priest that year, said to them,
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you know nothing at all, nor do you understand that it is better for you that one man should die
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for the people, not that the whole nation should perish. He did not say this of his own accord,
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but being high priest that year, he prophesied that Jesus would die for the nation and not for
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the nation only, but also to gather into one, the children of God who are scattered abroad.
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So from that day on, they made plans to put him to death. And then in John 18, we read that
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Caiaphas and other Jewish leaders questioned Jesus. Then they bring them over to Pilate, the Roman leader.
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And in verses 29 through 32, we read, so Pilate went outside to them and said, what accusation do
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you bring against this man? They answered him. If this man were not doing evil, we would not have
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delivered him over to you. Pilate, who was kind of like a governor in the Roman empire, said to them,
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take him yourselves and judge him by your own law. The Jews said to him, it is not lawful for us to
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put anyone to death. This was to fulfill the word that Jesus had spoken to show by what kind of death
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he was going to die. Then in verses 35 through 36, Pilate says to Jesus, your own nation and the
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chief priests have delivered you over to me. What have you done? Jesus answered, my kingdom is not
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of this world. Then we see in chapter 19, three through eight, they came up to him saying, hail king
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of the Jews and struck him with their hands. Pilate went out again and said to them, see, I am bringing
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him out to you that you may know that I find no guilt in him. So Jesus came out wearing the crown
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of thorns and the purple robe. Pilate said to them, behold the man. When the chief priests and the
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officers saw him, they cried out, crucify him, crucify him. Pilate said to them, take him for
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yourselves and crucify him for I find no guilt in him. The Jews answered him, we have a law. And
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according to that law, he ought to die because he has made himself the son of God. When Pilate heard the
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statement, he was even more afraid. And actually after that, in that passage, we won't read the
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whole thing, but his wife says, I had a dream about this. Pilate is having kind of like a crisis
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of conscience. He tries to wash his hands of this. Of course, he has a guilty role to play in all of
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this as well. He is wrestling with this because clearly the mob of Jewish people are demanding that
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Jesus be crucified for blasphemy. Some people in my messages said, oh, the Jewish people
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couldn't have had any part in Jesus's execution because they didn't have that kind of power and
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their laws actually forbade them from crucifying him in this way. But actually we see in scripture
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that that was acknowledged. And that is why they go through the Roman empire to make sure Jesus is
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killed. And verses 11 through 12, Jesus answered him, you would have no authority over me at all
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unless it had been given to you from above. He's talking to Pilate. Therefore, he who delivered
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over to you has the greater sin. So that is coming from Jesus. From then on, Pilate sought to release
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him, but the Jews cried out, if you release this man, you are not Caesar's friend. Everyone who makes
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himself a king opposes Caesar. And so Pilate sees kind of what they're doing. The Jewish people are
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saying, yeah, he's calling himself God. That's against our law, but here's why you should crucify him.
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He's also calling himself a king, which puts himself in opposition to Caesar. So that was
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actually the Jewish people's argument at the time that he was opposing the Roman empire to try to
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justify his crucifixion. Also in Matthew 27, we read that Pilate gave the Jewish people a choice
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between crucifying Barabbas, who was a thief, and we read a notorious prisoner crucifying Jesus.
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The crowd demanded that Jesus was crucified. In Acts 2, 22 through 23, we read,
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men of Israel, hear these words, Jesus of Nazareth, a man attested to you by God with mighty works and
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wonders in signs that God did through him in your midst. As you yourselves know, this Jesus delivered
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up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of
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lawless men. We also read in 1 Thessalonians 2, 14 through 15, for you brothers became imitators of
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the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your
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own countrymen as they did from the Jews who killed both the Lord Jesus and the prophets.
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John 1, 11 through 13, he came to his own and his own people did not receive him, but to all who did
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receive him, who believed in his name, he gave the right to become children of God who were born not of
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blood, nor of the will of the flesh, nor of the will of man, but of God. However, there's a big
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however after all of these passages. Now, obviously, these passages are extremely clear, and I could go
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on and on about the Jewish involvement at the time in Jesus's condemnation and crucifixion.
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And there's a big caveat here, though. I'll get into that in just a second. Let me go ahead and
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pause, tell you about our next sponsor for the day, and that is Alliance Defending Freedom, another
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joinadf.com slash Allie. Ultimately, Jesus lays his own life down for his sheep. John 10, 17 through 18,
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for this reason, the Father loves me because I lay down my life that I might take it up again.
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No one takes it from me, Jesus says, but I lay it down of my own accord. I have authority to lay it
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down and I have authority to take it up again. This charge I have received from my Father.
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You also probably noticed as I was reading that passage in Acts 2, when we read that men of Israel,
00:21:39.700
you delivered up Jesus to be crucified, but we read in verse 23 of that passage that Jesus was delivered
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according to the definite plan and the foreknowledge of God. God used lawless people. God used the anger of
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the mob. God used the power of the Roman Empire to have Jesus crucified, but ultimately Christ in love
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gave himself up for us. Ephesians 5, 2, and walk in love, God through Paul tells us, as Christ loved us
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and gave himself up for us, a fragrant offering and sacrifice to God. Jesus's life, his conception,
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his birth, his teaching, his healing, his death, his burial, his resurrection was prophesied by the
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Old Testament prophets, and it was preordained by God. Remember, God's eternal plan of redemption
00:22:38.320
always goes off without a hitch. So one example of Old Testament prophecy that was fulfilled by
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Jesus's death is Isaiah 53, 4 through 5. I really encourage you to read this entire chapter.
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Surely he has borne our griefs and carried our sorrows, yet we esteemed him stricken,
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smitten by God and afflicted. But he was pierced for our transgressions. He was crushed for our
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iniquities. Upon him was the chastisement that brought us peace, and with his wounds we are healed.
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And so Jesus's death fulfilled that prophecy according to God's perfect will. This is also the
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important part of all of this, is that the gospel is for everyone. John 3, 16 reminds us that God so
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loved the world that he gave his own son, that those who believe in him will not perish but have
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everlasting life. The gospel is both for Jews and Gentiles. We read in 1 Corinthians 1, 22 through 24,
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for Jews demand signs and Greeks seek wisdom. But we preach Christ crucified, a stumbling block to Jews
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and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ, the power of God and
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the wisdom of God. Therefore, we should not feel, should not express any collective animosity toward
00:24:01.940
the Jewish people. Not only is it anti-biblical, but it also, I have watched, has an inherent property
00:24:11.500
of bringing someone into insanity, it seems. It seems like when people dive into the anti-Jewish
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conspiracy theories that they eventually lose touch with all different kinds of reality. It really is
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not very difficult to hold the biblical position of taking authoritatively and clearly what the Bible
00:24:35.240
says about the Jewish people at that time and their involvement in Jesus's crucifixion,
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and also realize that all people made in the image of God are equally dead without Christ and
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that it is only through Christ that anyone can be reconciled to God and for us to hope that for all
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people. We do not hold people today responsible for what their ancestors did 2,000 years ago. That is
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unjust. We should want them as we want all people to know the gospel. We should feel, I believe,
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a special connection toward the Jewish people since we share half of the Bible with them and since our
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Savior was Jewish. We read through Paul, he was the Hebrew of Hebrews. He was the Israelite of
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Israelites. He was a Jewish leader that was once persecuting and ordering the execution of Christians
00:25:25.480
in the early church. And in Romans, he is talking about the Jewish people and wanting them to know the
00:25:32.680
gospel, to know Christ. He says in Romans 9, 2 through 4,
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I have great sorrow and unceasing anguish in my heart, for I could wish that I myself were accursed
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and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites
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and to them belong the adoption, the glory, the covenants, the giving of the law, the worship,
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and the promises. So that is our heart and our sentiment that should be reflected in our words,
00:26:03.100
in our attitude. I think that there are kind of two poles here. You've got one side who is so
00:26:10.700
hypersensitive to this that they almost, I'm talking about Christians, they almost will not
00:26:16.680
share the gospel with Jewish people because they've believed this myth that maybe the Jewish
00:26:24.400
people have a secondary or another way to get to heaven, that there is some separate plan for
00:26:31.720
them. And that is just not true. I think about this verse, and you guys know if you've been watching
00:26:37.500
this for any amount of time, this is one of the most difficult parts of what I do. Keep talking to
00:26:43.060
you as I'm thinking of the Bible verse and typing it into Bible Gateway. The no other name, let's see,
00:26:50.620
okay, Acts 4.12, and there is salvation in no one else, for there is no other name under heaven
00:26:56.380
given among men by which we must be saved. And so those who are hypersensitive to even what the Bible
00:27:03.920
has to say about the Jewish people, the obligation that we have to try to bring all people to Christ
00:27:09.460
through the gospel, the power of the Holy Spirit, who cannot even withstand the very real passages about
00:27:15.100
the Jewish leaders and Jesus' crucifixion. And then, of course, you've got the other side,
00:27:20.460
who believes that Jewish people today carry all the guilt of Jewish ancestors that were alive during
00:27:26.760
Jesus' time, that they are specifically or particularly evil, and that we should condemn
00:27:34.160
all Jewish people as on a different level of wickedness. That's just insanity and is not at all
00:27:40.700
reflected in the heart of the gospel, in the heart of Jesus, or what we see in Scripture at all.
00:27:46.420
So, as always, the answer is found in Scripture. The balance is found in Scripture. The clarity that
00:27:54.380
we are looking for is found in the Bible. Now, I've talked a lot about my views on the end times,
00:28:03.240
eschatology, Israel's involvement in biblical prophecy, what I believe about that. I've talked
00:28:10.280
about dispensationalism. I'm not a dispensationalist versus historical premillennialism. And I've talked
00:28:17.740
about what I believe about my view of Israel politically and just practically on various
00:28:24.080
episodes. You can go back, you can watch those episodes. What you will find is that neither of the
00:28:30.440
accusations about me, that I'm some unconditional pro-Israel shill, $7,000, blah, blah, blah, blah,
00:28:37.060
or the other side, that, oh, you know, my beliefs as a Christian are somehow anti-Semitic. Neither of
00:28:43.320
them is true. And I just try my best as fallibly but as diligently as I can to seek answers in
00:28:50.240
Scripture. We've got other questions from you guys that I want to answer. These are questions that I've
00:28:56.960
gotten a few times, but hopefully we'll add clarity to the things that you guys are thinking about.
00:29:02.960
Hopefully we'll have time to get through those. But you know what? Since I'm kind of shifting gears, let me go
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ahead and tell you about that next sponsor. And that is Good Ranchers. So thankful for Good Ranchers. This year,
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Okay, let's go through some of the questions that you guys have. We're going to be talking about,
00:30:36.980
if we have time, nephalum, but then also this question that I get all the time, every time I put
00:30:43.500
up a question box, and for some reason, every time I did an interview with Charlie Kirk, he loved to ask
00:30:50.800
this question because he knew what I was going to say, but he loved for me, I guess, as a Christian
00:30:55.300
woman to answer it. And this is the question, can women be pastors? Can women be pastors? And the
00:31:02.280
short answer is no. No. We read in 1 Timothy 2, 12 through 14. Context is important. He is speaking
00:31:10.800
within the context of talking about the orderliness of the local church. I do not permit a woman to
00:31:16.400
teach her to exercise authority over a man. Rather, she is to remain quiet. For Adam was formed first,
00:31:22.200
then Eve, and Adam was not deceived, but the woman was deceived and became a transgressor.
00:31:28.040
And so really, what we're reading here is he goes all the way back to creation. Some people say,
00:31:31.860
oh, it was because culturally at the time, there were women in church who were shouting in church.
00:31:37.280
Yeah, clearly that's still a problem that just happened in St. Paul with that BLM woman who
00:31:43.000
was coming into the church and yelling. So yeah, this directive would have been great for her woman,
00:31:47.940
be quiet in the church, but really it's in general. He goes all the way back to creation. And whenever we
00:31:53.000
see anyone in Scripture in the New Testament go back to creation, that tells us that this is grounded
00:31:59.460
in something that is unchanging. For example, in Genesis 9, when God commands the death penalty for
00:32:06.660
murder, he goes all the way back to the creation reality that man was made in God's image. That is
00:32:11.760
still true today, which is why I believe we should still give the death penalty for murder. When Jesus
00:32:17.760
is talking about the definition of marriage and gender, he's answering a trick question about
00:32:21.980
divorce from the Pharisees in Matthew 19, 4 through 5. He goes all the way back to the beginning.
00:32:27.500
Have you not read? So this tells me that he is going all the way back to creation,
00:32:33.480
that this is something that is still true today. Adam was formed first, then Eve. Adam was not
00:32:38.660
deceived, but the woman was deceived and became a transgressor. We can debate what that actually
00:32:44.380
means, but the simple fact that he goes back to Adam and Eve tells us something really important.
00:32:49.440
So the question is, what can women do biblically? Women are encouraged to teach other women and to
00:32:56.420
teach children. Titus 2, 3 through 5 paints a beautiful picture of this, that women are to love their
00:33:03.060
husbands. They're to love their children. They're not to be slaves to much wine. They're to be
00:33:07.760
self-controlled. They're to be pure. They're to be working at home, kind, submissive to their own
00:33:12.840
husbands, that the word of God may not be reviled. So that's really a testimony to people. Likewise,
00:33:18.520
urge the younger men to be self-controlled. So self-control seems to be something that is
00:33:22.860
really important for all demographics, but especially these younger demographics. Also,
00:33:29.560
we read in 2 Timothy 1, 5, I am reminded of your sincere faith, a faith that dwelt first in your
00:33:35.180
grandmother Lois and your mother Eunice, and now I am sure dwells in you as well. Women should know
00:33:41.660
the word. We should understand it. We should be able to teach it. We are primarily called to be
00:33:47.880
instructing women, instructing children, discipling them, raising them up, equipping them in what is good,
00:33:56.220
right, and true. These are honorable roles. And something that I say is capability does not equal
00:34:03.200
calling. Obviously, I can talk. Obviously, I can explain things. I like to communicate. I love the
00:34:10.280
word of God. I love breaking things down, but I am not called to be a pastor in a local church. I am
00:34:16.460
not called to preach in a pulpit in a local church. That is not my role. That is not any woman's role.
00:34:23.240
The pastor is supposed to also not just be a preacher and understand the word of God. He is
00:34:28.620
also to be a shepherd, someone who is to protect them from the flock. And I just think about, again,
00:34:35.080
that catastrophe in St. Paul with City's Church, and you had Pastor Jonathan Parnell taking the heat,
00:34:41.440
going out front for his community and his church, rather, and making sure his congregation was okay,
00:34:47.240
and kind of going to battle very quickly with Don Lemon there. That is a masculine role. That is a
00:34:53.360
manly role. And he fulfilled that role very well. But that is the distinction there, that women
00:35:03.240
are called to teach in certain contexts, but not in leadership in the local church exercising
00:35:10.780
that authority over men. Okay, next question that I've gotten a few times, and we are going to
00:35:17.660
look to the wisdom of my friend, scholar Wes Hoff, and answering the question, what is the book of
00:35:24.180
Enoch? And he's written a lot about this, and this is his area of expertise. And he explained on
00:35:30.420
Instagram, because this question is so common, that the book of Enoch is made up of writing that is
00:35:35.300
not considered to be in the canon of Scripture. It's never been embraced by most Christian and
00:35:41.400
Jewish traditions as part of the divinely inspired canon. Some Ethiopian Orthodox traditions have,
00:35:49.760
but not most Christian traditions. It's considered an ancient Jewish apocalyptic text. It is attributed
00:35:55.820
to Enoch. If you remember Enoch in the Bible, we were just reading about that in our own Bible time.
00:36:01.000
He is the great-grandfather of Noah. This is considered to be not actually written by the
00:36:07.980
person that it's named for. It describes the rebellion of angels called watchers who descend to
00:36:13.800
the earth, mate with human women. This sounds a lot like Genesis 6 and the Nephilim that we read about
00:36:22.880
there. That's another question that I got, actually. But in the book of Enoch, these wicked giants
00:36:27.640
led to widespread corruption and violence that prompts God's judgment through the flood.
00:36:34.180
Enoch receives heavenly visions and journeys, learning cosmic secrets such as the movements
00:36:39.420
of the stars, heavenly bodies, as well as moral teachings on righteousness versus wickedness.
00:36:44.400
And the book includes apocalyptic parables and dreams that foresee the final judgment,
00:36:49.760
the punishment of the wicked and fallen angels, vindication of the righteous, and the coming of
00:36:54.980
a messianic figure, often linked to the Son of Man. And so that's why people are so interested in it.
00:37:01.980
And we'll actually put up a picture that Wes Huff used to kind of explain what it is with the Book of
00:37:09.780
Visions and the parables. And there's a reason why people are so interested in this. And all kind of
00:37:17.720
non-canonical books because it feels like you're uncovering a secret that maybe someone didn't want
00:37:24.260
you to know. But there is good reason why the books that are not included in the 66 books of Scripture
00:37:30.460
are not included. And actually, we are planning to do an entire episode about how the 66 books were
00:37:37.720
chosen and canonized. It certainly was not arbitrary. And so Wes Huff's position is that these
00:37:44.880
non-canonical books can give us interesting answers to things, even if they are not divinely inspired,
00:37:53.000
or at least that's how I've heard him talk about many of these texts. And so I don't think it's bad
00:37:59.700
to read the Book of Enoch. Personally, that's my opinion. I don't think it's bad to read some of these
00:38:04.540
other books. But we should just do that with care and understanding why it was not included,
00:38:11.500
why it was not referenced by Jesus, why it was not referenced by any of the New Testament apostles,
00:38:18.540
and take it as it is meant to be taken. Okay, that's kind of a very concise, abbreviated answer
00:38:24.840
on that. We can do a whole episode on the Book of Enoch and some of these other books.
00:38:29.960
There are unanswered prayers, this next question asker says, that have left her feeling very angry
00:38:37.560
at God. And for that answer, because that's a totally common, very normal, understandable
00:38:44.880
question, and I want to make sure that I answer that correctly. And we'll go to 2 Corinthians 12
00:38:49.640
to answer that one. Let me pause, tell you about our next sponsor for the day first, and that is
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code Allie10. Unanswered prayers that leave us feeling angry and bitter at the Lord. I will not
00:40:07.660
pretend to know what you are going through and to just say, well, you can quickly pray it away or it's
00:40:14.180
going to be okay or the Bible says this. Of course, I'm going to go to Scripture because the Word of God
00:40:19.920
is sharper than any double-edged sword. And in the Word of God, we find all that we need
00:40:24.280
for godliness and contentment and satisfaction and wisdom. However, I do just want to acknowledge
00:40:30.880
that your circumstances could be so much bigger and more difficult than something that I have gone
00:40:37.100
through. So I don't want it to sound like I'm not able to relate to you or that I'm just dismissing or
00:40:42.960
minimizing your problems. Some of you are going through such great betrayal and pain that very few
00:40:49.640
people have ever gone through. And I just want you to know something for sure that I might not
00:40:54.480
understand it. Maybe I can't empathize with every feeling that you have, but we have a great high
00:41:00.640
priest who was weak bodily here on earth and who has gone through every emotion that we have gone
00:41:08.360
through, has been tempted in every way, yet was without sin. We don't serve a high priest who is
00:41:14.640
unable to sympathize with our weaknesses. He's able to sympathize in every way. He is also the
00:41:20.380
God who sees you. He is the God who knows you. He knows the depths of your heart, the depths of your
00:41:24.880
pain, who did what, who said what, who is right, and who is wrong. And he is with you completely,
00:41:31.620
unconditionally. If you are a Christian, you have the Holy Spirit dwelling inside you. And one day there
00:41:37.240
will be no more pain, no more betrayal and no more sickness, no more sorrow. That is what we know for
00:41:44.540
sure. But it's also a comfort to know that those who are so close to the Lord in the Bible, the
00:41:50.560
greatest missionary to ever live, Paul, that he also wrestled with this, that he also wrestled with
00:41:57.880
feeling like, gosh, I'm asking God to do this thing for me. And he hasn't done it yet. This is from
00:42:03.760
2 Corinthians 12. So to keep me from becoming conceited because of the surpassing greatness of
00:42:09.940
the revelations, and for context on the revelations, you can read the whole passage,
00:42:13.720
a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming
00:42:19.000
conceited. Three times, Paul says, I pleaded with the Lord about this, that it should leave me.
00:42:24.240
But he said to me, my grace is sufficient for you, for my power is made perfect in weakness.
00:42:30.800
Therefore, Paul says, I will boast all the more gladly of my weaknesses, so that the power of Christ
00:42:35.980
may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships,
00:42:42.620
persecutions, and calamities. For when I am weak, then I am strong. So right there, we see a really
00:42:49.580
beautiful and I think comforting picture of why sometimes God does not answer our prayers in
00:42:55.520
accordance with what we want. Because he is so much, as we talk about a lot, more concerned with
00:43:01.980
our persisting holiness than he is our superficial or temporary happiness. And ultimately, he knows
00:43:10.120
where real joy and satisfaction is found is through our sanctification. That is that process of holiness
00:43:16.440
that is always happening in our lives. As Jesus strips us of ourselves, our selfish desires, our sins,
00:43:22.840
our pride, our bitterness, our anger to make us more like himself until we get to glory. He knows
00:43:30.260
that's where our true contentment is found. And so sometimes he doesn't answer our prayer to relieve
00:43:37.920
us of something, to relieve us of a source of anxiety, relieve us of sickness, to heal us. You'll hear a lot of
00:43:44.720
the prosperity gospel mongers tell you that you have a right to physical healing. You have a right to
00:43:51.880
wealth. You have a right to comfort because what father would allow their children to be sick or to
00:43:58.740
be poor or to not get the promotion? That is such a wrong depiction of who God is. God the Father,
00:44:05.640
who is love, who is perfect, foreordained his son to die a gruesome death on a cross
00:44:14.200
that he didn't deserve to die. So of course, he will allow us to go through horrible things here on
00:44:20.700
earth to accomplish whatever he wants to accomplish. That's not something that's easy for me to accept,
00:44:25.900
by the way. So I don't want you to think that I'm preaching this from a place of having that figured
00:44:30.100
out or just accepting that with gladness. That's really difficult. I mean, that's part of living
00:44:36.140
on this other side of eternity, but that is also the hope that we have in Christ, that one day we
00:44:42.280
will see perfect justice and happiness and peace and wholeness. Understandable to feel a bit of anger
00:44:49.920
at God, but just remember, go back to Job. Job might be a really good book for you to read in its totality
00:44:55.820
right now. When Job lashes out at God, when he just starts to break a little bit and he starts to
00:45:03.740
question God and why he ended up where he was, God answers him out of a whirlwind. I hear a lot of
00:45:11.440
people say, it's fine to shake your fist at God. He can handle it. It's fine to be angry at God. Sure,
00:45:17.540
he can handle it. God is not fragile, but I'm not so sure I would encourage people in that direction.
00:45:24.520
Like, we see that God puts Job in his place by reminding him who he is, that he is creator,
00:45:32.900
that he is king, that his wisdom and power surpasses everything, and who are we to question
00:45:39.360
his will? Sure, can he handle our sadness? Absolutely, but just be careful in your anger
00:45:45.140
and in your sadness not to sin or question the sovereignty or goodness of God. That's exactly
00:45:49.560
where Satan wants us. Another question, this might seem a little silly, but a lot of people
00:45:54.900
actually have this question, is our spirit gendered? No, nothing in scripture points to this idea of our
00:46:02.220
soul and spirit possibly having a separate gender from our biological sex. Actually, if you remember
00:46:08.200
my Jubilee debate, I went back and forth on this with someone sitting across from me. I was supposed to
00:46:14.860
be talking to 20 liberal Christians, and her justification for transgenderism was that someone
00:46:20.360
could have a gendered spirit. And I said, oh, I don't think that we see that in scripture at all.
00:46:25.320
That's not a Christian belief. And she said, well, I'm a part of the Church of Jesus Christ of Latter-day
00:46:29.880
Saints. And so I don't know if this is a tenet of Mormonism. There is definitely a different belief
00:46:36.540
about the spirit and what it is, a different belief about eternity, different belief about Jesus,
00:46:42.460
different belief about time past, different belief about heaven, all different kinds of things that
00:46:47.460
are so far out of the orthodoxy of any denomination of Christianity. But certainly I thought that that
00:46:53.520
was an interesting assertion that I have not heard other Mormons, by the way, believe. So I can't say
00:46:58.980
every Mormon believes this. You also hear this from New Age people, from secular people,
00:47:04.760
to justify transgenderism. We see in Genesis 1 that God made us male and female. Sex is a
00:47:12.360
biological reality. I really encourage everyone to read Love Thy Body by Nancy Piercy. She talks about
00:47:19.540
this philosophy of dualism, how it's led a lot of people astray to separate the spirit from the body
00:47:25.360
and to say the spirit has the authority over the body. That's not true. God cares about the body.
00:47:31.440
It's a temple of the Holy Spirit. Now, the next question is, why is exegesis better than
00:47:39.280
eisegesis? And this is the last question that we will answer. So let me go ahead and tell you about
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00:49:03.040
You've probably heard me talk about exegesis versus eisegesis before. Exegesis originates from
00:49:09.640
the Greek word, oh, I'm sorry if I don't pronounce this correctly, exegeomai, which means report or
00:49:17.140
explain or describe. So this is the process of drawing meaning out of a text to understand and
00:49:23.260
convey its original intent. That quote is by Dr. Bob Green of Grand Canyon University College of
00:49:29.360
Theology. Ligonier Associate Editor Kevin Gardner explains it like this,
00:49:35.380
in our day, we often hear that no one's point of view is to be privileged over another, that no one
00:49:40.380
has a monopoly on truth, and that everything ultimately is a matter of opinion. This view is
00:49:44.420
even applied to scripture, to the point where the meaning of the Bible appears to be up for grabs
00:49:49.260
and infinitely malleable. But the Reformed tradition, for those of you who don't know, I'm a Reformed
00:49:54.360
Baptist, have episodes on what that means, has consistently rejected this view for the simple
00:49:59.100
reason that scripture is the word of God, and God cares about how his word is read. Ultimately,
00:50:03.800
scripture must be read as God directs. So there's a very methodical way to read scripture
00:50:11.360
in a way that pulls the meaning out of the text rather than reading meaning into the text. So
00:50:16.940
exegesis, reading the passage word for word, in context, with historical context. I think footnotes
00:50:26.240
in the ESV study Bible really helps to understand if a literary device is being used to even understand
00:50:34.120
the original Greek and Hebrew. They're really easy books to help you figure that out. And then to say,
00:50:39.700
okay, what does this mean? What does this mean in light of scripture? What does this mean in light
00:50:45.480
of history? That is how we pull meaning out of the text. Eisegesis is reading meaning into the text.
00:50:52.520
So that is like, oh, if I want to try to find a verse to justify homosexuality, someone could look at
00:51:04.120
1 John 4, 8. God is love. Oh, well, God is love. Love is love. And if God is loving, then that means
00:51:12.420
that he wants me to love however I want to love. There's all different kinds of ways that you could
00:51:17.940
read meaning into a text. Philippians 4, 13. I can do all things through Christ who strengthens me.
00:51:22.700
That means God's going to give me the power to make this soccer goal this afternoon. But when we do
00:51:27.620
that, we actually cheapen scripture and we elevate the God of self over the God of scripture. We make
00:51:33.020
ourselves gods. And that of course leads us into all kinds of idolatry and the affirmation of sin,
00:51:39.900
which of course leads to death for us. So as Protestants, we do believe in relying
00:51:45.740
on theologians and on good, solid teachers that care about the word of God. But we do believe that
00:51:53.060
scripture is the ultimate authority because it is the only infallible and inerrant source of truth
00:51:59.700
that we have. So when you are looking at a church, when you are trying to decide which church you want
00:52:05.260
to go to, you want to make sure that you are going to a church that has a pastor, that studies,
00:52:12.980
preaches the Bible word for word, that is telling you what scripture means, how it points to Jesus,
00:52:19.580
how it points to God's glory. Yes, how it applies to you and the sins that you need to repent of,
00:52:24.820
the actions that you need to take, but they are handling the word of God very carefully,
00:52:29.980
not some big grand show that really makes it all about you or is really just like a motivational
00:52:35.780
speech with Bible verses added in here and there. That church is ultimately going to waver
00:52:43.220
when times get tough. That is not a true shepherd of the flock. That is a shepherd that is allowing
00:52:48.600
wolves into its congregation. And so that is what we all try to do to the best of our ability is to
00:52:55.720
exegete scripture, pull meaning out of scripture rather than putting our own meaning into scripture.
00:53:03.500
All right. We got so many other things that we could have talked about today. As always,
00:53:07.700
we have a whole other segment that we could be giving you. Shout out to producers and researcher
00:53:13.340
for relatable. They do such an incredible job of working so hard. And sometimes right before we're
00:53:19.440
about to record, we say, ah, actually we want to talk about something else, which can make things
00:53:24.040
difficult. However, they are awesome. And we always end up using the research in one way or another.
00:53:29.680
So we will be back here on Wednesday, maybe talking about those things or maybe talking about something
00:53:35.440
entirely. Who knows? Things move fast. Thanks for listening to and watching relatable. If you love this
00:53:40.440
podcast, leave a five-star review wherever you listen and subscribe on YouTube. We will see you back