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Relatable with Allie Beth Stuckey
- August 09, 2019
Ep 148 | Gabe Rench
Episode Stats
Length
33 minutes
Words per Minute
193.15746
Word Count
6,487
Sentence Count
401
Misogynist Sentences
6
Hate Speech Sentences
17
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Hello, relatable listeners. Hope everyone has had a wonderful week. Today, I am joined by Gabe
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Rinch, my friend from the show CrossPolitik. He is going to give us some insight into how
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Christians should approach civic issues and the role of the government and the role of Christians
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in government and how we kind of approach all the craziness that's going on in the so-called
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secular world. Gabe, thanks so much for joining me. Yeah, thank you for having me. So first,
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please introduce yourself. Just tell everyone who you are, what you do. Tell them about your show.
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Yeah, so I'm the host, one of the hosts of CrossPolitik Show and Podcast. We're on JuckTV
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on Friday nights and of course podcast, social media, all that stuff too. We are just a Jesus's
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Lord show over everything. So we've actually had, you know, we've interviewed Ted Cruz,
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Ben Carson, Ben Shapiro, Matt Walsh. You've had Matt Walsh on. We also will have pastors on the show.
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We'll have politicians on the show. We did a live show with all our governors in Idaho,
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all our candidates running for governor in Idaho. So we want to address every topic. And so I'm the
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host of that show. I also serve as a deacon of my church and an entrepreneur. And so that's where I go.
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Yeah. I'm curious as to what, well, I think I know, but maybe my audience might not know
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what got you started in this. Why did you guys decide, okay, we need a Christian-centered show
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that talks about not just Christian stuff, even though everything is, I guess, technically
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Christian or theological in some way. How did you decide that you were going to talk about the span
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of everything from a biblical perspective? Yeah. So I've had ministry desires
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as long as I can remember. And when I had an opportunity, I left my company in 2016. And I
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served as a deacon of my church. And I kind of looked around. I said, you know, what is my church
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not doing that maybe I have a gift at? Yeah.
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And so that's how I started thinking about radio and podcasts, stuff like that. And then
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I knew I wasn't good enough to carry a conversation for now. I'm not like you, Ali. I can't carry a
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conversation about myself for now. Oh, you know, only a few of us really can. Just kidding.
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Yeah. Yeah. And so I roped my associate pastor into being a host with me. And then my friend,
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David, he's a black filmmaker. He knew all the technology. He's got a great voice. So we roped
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him in. Long story short, we twisted his arms to get him in. And so that's how the show started.
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And the big thing that we really wanted to hit was we saw that the church for the last decades,
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number of decades, you'd go to church, you'd get a good gospel message, a good sermon or whatever.
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But you would hear nothing about what does this mean for my everyday life, Monday through Friday?
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What does this mean for culture? Specifically, what does this mean to politics? And so there's
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this huge disconnect between discipling on Sunday and helping people to think, what does the Bible
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say about scriptures Monday through Friday? And so they would go to church on Sunday, and then they
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would go listen to Glenn Beck or Rush Limbaugh to what they need to think about politics. And that's
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such a disconnect. As much as I think Rush has got some good conservative principles and same for Glenn,
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but it was very disconnected to what the Bible said. And that's problematic. And I think that's
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created some real problematic conservatism. Yeah. So you kind of sought to bridge that gap and to fill
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that void that I totally agree was there. And you guys are doing a really good job of filling it.
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I also think that that works as a perfect transition into what we're talking about. We're
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going to talk about really the role of government from a Christian perspective and how Christians
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should interact with and be involved in the government and what the Bible has to say about
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that. So first, just to lay the groundwork, what does the Bible have to say about Christians
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interacting in the parts of the culture that a lot of people deem is completely secular?
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Yeah. So first, as Christians, we believe that God's word applies to every area of our lives,
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and we believe God's word has something to say about every area of our lives, whether family,
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government, education, whatever. So the scriptures actually has a lot to say about government and
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what the government's role is in society and what the government's relationship is to the individual,
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to the family, to the church. So I think it'd be best for me to maybe just kind of lay out what the
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scripture says about God and government here real quick, kind of summarize it. So the Bible has
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given us, God has given us three forms of government. You have the civil government, you have the family
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government, and you have the church government. So we get the authority, we get the principle of
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civil government from Romans 13. Obviously, that's a basic chapter to go to. You also have just kind
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of the case law that Deuteronomy gives us as a civil form of how the government should be ruling.
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The family government, God's given us the family government as another authority, and you see that
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in Ephesians 5, 1 Timothy chapter 5. And then lastly, the church government. You look at Matthew 17,
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Matthew 18, Jesus giving the apostles the final go out, make disciples of all the nations. So each
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government has a role. So let me define the civil government. The civil government's job is to enact
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justice, to keep the peace, to bring civil penalties upon those who are lawless, Romans 13. The church
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government's job is to preach the gospel, disciple the nations, and we have our own form of church
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discipline, right? So I'll get more in detail on that later. And then lastly, the family's job is
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basically the government of health, welfare, and education. That's the family's job. That's my job.
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My job is to make sure my family's healthy. My job, me and my wife's job is to make sure our family,
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if they get sick or something, they get taken care of. And then our job is to disciple our kids,
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to educate our kids in knowledge, fear of the Lord, K through college, K through life. And so,
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but you kind of look at those governments as circles that maybe have some overlap in each circle,
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right? And so I think that's the best way to kind of be thinking about the basic governmental
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authorities in our lives. Yeah. And that's exactly what I was going to ask you is what
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is the overlap? Because obviously they're not completely separate because as we talked about
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from the beginning of this conversation, Christians are involved. We should care about what's happening
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on the civic level, not just on the church and the family level. So where does that overlap and
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where can Christians rightly get involved and kind of infuse the light of Christ into what's
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happening in the civic world? Yeah. So I think, I think it gets tricky when you deal with problems.
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That's, that's where the government overlap gets tricky is when you deal with problems. So
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let's say a husband cheats on his wife in the church and won't repent. Well, it's this,
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it's the government of the church's job to excommunicate that husband if he doesn't repent.
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But let's say a husband cheats on his wife and then there's a divorce and then the kids have to
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be separated and then there's money involved, cars, houses, all that stuff. Well, that's where the,
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the, the government's responsibility is to come in and kind of play referee. Uh, so there is overlap,
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but the, the scriptures defines how that overlap is sorted out. Once you have one of these governments
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dominate or take over an area that God has not given them authority to take over,
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that's where you run into problems. Yeah. So civil government in regards to education,
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there, there's a, um, that's a huge problem. Yeah. Part of that problem happened because the family
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was not exercising the authority that the God had given them. They were giving that authority over
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to the federal government or over to the state government, over to the high school, public school
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system. And so once you, you have a breakdown and things start going cattywampus when one government
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starts to intrude into another area that God has said, no, that's not your job. Yeah. So what do
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Christians do with that? Because that's really the biggest place that I see it is education for our
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kids is that especially when it comes to sex education, things that you would think obviously
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should happen at the home that's happening in the classroom. And parents we've seen, uh, in California
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and even in other States are saying, sorry, you have no say over what your child learns about sexuality
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and gender inside the school. So what is the Christian supposed to do, uh, in, in light of something
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like that? Yeah. So first the problem, the problem with public education is, is that there are Vodibachum's
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got this great quote. It's no wonder you give your kids over to Caesar to be educated and they become
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Romans surprise. Wow. That is a really good quote. It really is. And, and the data actually even says
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that. So, uh, Barna group has done studies on this. The SBC has done studies on their own children,
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and they've been finding basically 50 to 80% of our kids lose their faith by their freshman year in
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college. Wow. And so the problem is catastrophic. You have more of a chance to survive on the beach
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of Normandy than your kids with their faith in college. Yeah. That's a massive problem. And so what
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we've been doing is basically, it's kind of like the definition of insanity. We've been doing the same
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thing over and over again, expecting different results by sending our kids to public education.
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And so part of what needs to happen is really moms and dads actually need to repent of those
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decisions. That's hard. But if you look at the problem, it's obvious that we're destroying our
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kids. It's obviously that we are the, we're the problem and we need to reclaim the responsibility of
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educating our children. And so that's the first thing that needs to happen is we just need to
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repent of doing this. Um, one of the things that, uh, I challenged my Republican congressmen and
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legislate. So I go, I went and spoke at, uh, Young Americans for Liberty at a college campus here
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recently. I'm going down to speak at a Republican event in Boise, Idaho. I'm from Idaho. I mean,
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I live in Idaho, although I grew up in Texas. Yes, you did. Yeah. And, uh, one of the things I
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challenged my Republican, um, friends on is why do you guys providing more funding, more education
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to the public school system when all they're doing is discipling kids to grow up and vote against you?
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Yeah. That's all they're doing. Yeah. It's insane. Bring this back to the, bring this back to the
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church. So family, so the family's government, the family's job, the family's duty that God has given
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them. Ephesians six is that fathers are supposed to nurture and, uh, nurture and raise their kids up
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in the nurture and admonition of the Lord. That word nurture and admonition is paideia. Paideia
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is the Greek word for basically a culture of discipleship, a culture of education. So when
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you, when fathers particularly, like Paul specifically admonition fathers to do this.
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So fathers particularly are need to make sure their kids are growing up in the nurture and
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admonition of the Lord. And you can't do that sending your kids, um, you know, to, to, to height,
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to, to public school. So one other point connected to this. So we send our kids to public school
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and there's about 14,000 hours that where a kid will be in the system, in the public school
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through the K through 12, about 14,000 hours. You get about 2000 to 3000 hours with your kids K
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through 12 around the dinner table, around family time or on Saturday. Uh, so the amount of time you
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have actually discipling your kids because dads go, you generally go to work, go out into the workforce.
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The amount of time you actually have to discipling your kids is minimal and very insignificant to
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the amount of time that the education system has with your kids K through 12.
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So what about moving from education to Christians actually in the, the, the world of politics? So
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Christian politicians are just Christian voters. Uh, and maybe it is, it's connected to education in
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some way. Do you think that Christians or what's your response to the question of, uh, do you think
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that Christians have an obligation to vote in an obligation to care about things like public
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education and what does that role actually look like? Yeah. So this goes back to our fundamental
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understanding of scriptures that we believe the Bible applies to every area of life. Um, having a
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government, a civil government is not sin. Although some Christian anarchists might be against the
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government, a form of government, but having government is not sin. God, God gave us a government in
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Romans 13. Um, Jesus interacted with the, um, uh, you know, centurion. I mean, there's a number of
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examples of scripture where government's just not sin. So if government's not sin, then the Bible has
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a word for that. The Bible has a word for how that should walk its way out. And, uh, the government
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is, is God's, that is, is part, it's, it's in another way of looking at this government's also a gift
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from God. Um, and so kind of working that out is Christians. Absolutely. If God's given us an
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authority, we need to render to Caesar that, which is Caesar's now. I think, um, what Jesus is talking
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about there is he follows up and says, we also need to render to God what is God's. Well, who's,
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who's God, who, who, who did God make? God made Caesar. God made the image on that coin. God. So we need
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to be able to render and do it and render in such a way where all things are under the Lordship of
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Jesus Christ. And so we need to be able to participate in government where we recognize
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the Supreme authority of Jesus in our lives. And so Christians, I think, um, I know Christians tend
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to kind of check out of politics because they say it's either too complicated, too frustrating,
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too discouraging, or they check out because they don't even know where to start. You know,
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all politics is local that saying, well, we first start with all the politics that are local in our
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house and how we love our children, how we discipline our kids and how we raise them up.
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That's where we first start. And then I would, I'd recommend, uh, Christians get involved in local
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elections. And, you know, the most important election, uh, is not the federal government
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election. It's not the president being elected. The most important election should be your mayor
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and your sheriff. Yeah. And I think that we forget about that because we don't hear about that
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stuff in the news. And it takes even more effort to know what's going on, on a local level.
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Crazily enough, it's almost ironic. It takes more of an effort to know like who you're
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state representative is and who your mayor is and who the local elected officials are rather than
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it does, you know, your Senator and the president and things like that, which is why I think, like
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you said, a lot of people, Christians, non-Christians alike, they just don't know. And, you know,
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it's not a part of the mainstream drama that they may be seeing on Twitter. Um, I want to talk
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about Romans. Real quick, just a second. And Texas is an example of that this last year
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where Beto or two years ago where Beto almost beat Texas. But what happened was is everyone
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lost the, got their eye off the local election ball. And you actually had all these judges flip
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Democrat. And so you had all these local elections actually go Democrat because everyone was paying
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attention to Ted Cruz and Beto. Yeah, I know. Crazy. Well, I mean, actually that I know for a fact
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that that happened because my state representative, uh, flipped blue and this is a very conservative
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district in a lot of ways, but Beto had an effect on, on the districts in a way that we just didn't
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really anticipate. And so my district that we were all like solid, no, it's going to be read this
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random Democrat one random who no one even knows has no experience whatsoever. So I can attest to
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exactly, exactly what you're saying. Um, I want to talk about, I want to talk about Romans 13 because
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you brought that up a couple of times. Now there seems to be a disagreement between genuine Bible
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believing Christians on Romans 13. On the one hand, some people use it for justification for complete
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separation from, uh, you know, what's happening here on earth and what happens in heaven or our
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responsibility as Christians and our responsibility as citizens. You kind of see this duality. Um, now
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here's where I have kind of learned, I think, or have been evolving in my own view of scripture.
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I would have said at one point that yes, it's totally separate, but then I caught myself being
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hypocritical when it came to things like abortion on things like abortion. I'm like, well, we should
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totally get involved. We should totally push for legislation. But then on other things I would say,
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oh no, no, it's totally, it's totally separate. Cause I don't want to be a social justice warrior.
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So tell me, tell me in your view, what Romans 13 looks like for Christians and why I think
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you would say it does not call for a complete separation from what we do legislatively and,
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uh, and, and here on earth and are calling to share the gospel, why those things are actually
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intertwined. Yeah. So there's a number of, I think, uh, people on the other side that might fall under
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the two kingdom theology camp or might fall under the kind of more pre-millennial thinking where
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I'm just, my main goal is to focus on the rapture and so forth. Um, and so, yeah, I think scriptures,
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um, rejects the, those ways of thinking about civil government and for a couple of reasons. One is when
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Jesus said that kingdom come, that will be done. We're praying that God's kingdom is going to come
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here on earth, that kingdom come, that will be done. And so that means, and then you see in
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Isaiah chapter 60, 65 and 66, that Isaiah is prophesying that the lion's going to lie down on
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the lamb. And that if you die before a hundred years old, that, that means that you'll be cursed.
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And so we're going to see a kingdom in this world that, uh, where the gospel is going to go out and
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it will be covering the world. Like the knowledge covers the sea. Uh, so, so I think we still got
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another 5,000 years here on earth, perfecting our baseball swing for Jesus's name. You know,
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I just think we got another 5,000 years on earth, uh, spreading the gospel until everyone knows of
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the gospel, like the waters covers the sea, which has, um, significant implications on how we think
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about the government. So God gave us the government, not as a distinct separate, um, entity that doesn't
00:18:04.640
report to Jesus. God gave us the government as a, as a, uh, organization, as an entity that reports
00:18:11.380
to Jesus under the Lordship of Jesus Christ. Romans 13 says this very clearly in the first
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verse where, um, it says, verse one, let every soul be subject to the governing authorities
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for there's no authority except from God. So all authorities given from God and the authorities
00:18:26.140
that exist are appointed by God. So the family government's appointed by God, the civil government's
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appointed by God, the church is appointed by God, which means they all need to listen to,
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to, to Jesus. You know, Barack Obama needs to repent and listen to Jesus. President Trump
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needs to bow his knee to Jesus. And so our government should reflect, um, a, a, a Christian
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government. I have no problem with saying that. Um, now, but you, I have no problem saying that
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with keeping in mind the distinctions of what God's given us between civil government, church
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government and family government. Yeah. So this is where kind of this line gets muddy. And this
00:19:01.880
is the classic question that a lot of people use to kind of trap Christians. But as we're both
00:19:06.460
Christians, I don't think that you'll take it that way. So for example, with gay marriage,
00:19:10.980
people, um, people, a lot of Christians, non-Christians have a hard time kind of coming
00:19:15.820
to terms with, okay, on the one hand, does the church, the church defines marriage. We know that
00:19:20.220
the churches, uh, should be free not to marry two men if they don't want to, but would it have been
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okay for a Christian to vote in favor of gay marriage on a civic level? Yeah, no, it's, it's not okay
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because God defines what marriage is. Man doesn't define what marriage is. And so that's where an area
00:19:40.120
where the government needs to submit to, to God's word on what marriage is. Um, and, and man cannot
00:19:46.480
make up marriage. Man cannot make up the definition of marriage. Supreme court cannot make up the
00:19:51.280
definition of marriage. And so that's a clear example of where the civil government needs to
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bow its knee to Jesus and not do that. Um, the other, there's a couple of practical issues here
00:20:02.160
also. Um, so marriage is defined by God and his word and the church needs to honor that. And the
00:20:09.740
government needs to honor that. And if you don't do that, one of the things that you're going to get
00:20:13.400
into is the federal government is going to have to be sorting out polygamous marriages. What happens
00:20:17.300
in a polygamous divorce? You know, how does the government sort through all the nasty, uh, difficult
00:20:23.760
situations that can come about from not honoring God's word and his definition of marriage? What happens
00:20:28.220
of a, if the government has to, you know, separate or, um, work through a divorce between a man and
00:20:34.920
his animal? So if the government doesn't honor God's word in defining what marriage is, then the
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government's going to be dealing with all sorts of problems down the road. Do you think there's a
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place though, for the government to allow the freedom for something that's, or for Christians in
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government to allow the freedom for something that they don't necessarily condone? Obviously,
00:20:55.400
constitutional values of freedom of speech. That means people are going to say things that we don't
00:20:59.980
agree with freedom of religious expression. People are going to worship in a way that we don't agree
00:21:03.980
with. So Christians, should they be voting in favor of that freedom or no? So here's the key,
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key principle here that I think we need to understand before we start talking about voting for which and
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what, uh, is there's a difference in the Bible. There's a difference between sins and crimes,
00:21:20.920
right? So it, is it a sin for me to get drunk and go walking down the street? Absolutely.
00:21:27.800
The Bible's very clear about that. Should it be a crime? Absolutely not. Is it a sin for me to smoke
00:21:32.900
weed, uh, and get high? You know, Ephesians five, absolutely. Uh, should it be a crime? I actually,
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I don't think it should be a crime. Um, and so you, we need to be able to, as Christians, we need to be
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able to understand this is where I think the church has significantly dropped the ball is teaching and
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discipling their church, their people on the difference between sins and crimes. Cause that
00:21:53.180
helps us sort through a lot of this stuff. Um, you know, is it, is it a sin to murder? Yes.
00:21:59.000
Should it be a crime to murder? Yes. The Bible is very clear that it's also a civil penalty. There's
00:22:04.120
also a crime behind it. Uh, stealing, same thing. Is it, is it, is it a crime to steal? Absolutely.
00:22:09.620
Is it a sin to steal? Yes. And so all these things I think are, uh, it, that those categories,
00:22:16.200
I think really help us better understand what should the government be legislating and what
00:22:19.840
should they not be legislating? The government has the authority given by God to legislate crimes.
00:22:23.980
The government does not have the authority to legislate sins. That's the church's job to deal
00:22:29.280
with, not the government's job. So would, but could you see someone applying the logic that
00:22:35.300
you just articulated to something like gay marriage? We believe that Christians believe that homosexuality
00:22:40.180
is a sin, but the government doesn't necessarily believe that homosexuality is a sin, or do you
00:22:46.320
see gay marriage as totally different? Because as you said, God defines marriage, not the state.
00:22:51.380
Yeah. So I would look at that as a presuppositional issue. Uh, God gave us marriage. God defines marriage
00:22:57.000
and no one, all we're doing is recognizing God's definition. All the government's authority in this
00:23:02.200
situation, all they're allowed to do is actually recognize God's definition of marriage
00:23:05.980
in this situation. So they have no authority to change that, that they have to recognize it.
00:23:11.280
So on Romans 13, some people also use that to say that, um, something like the American revolution
00:23:19.580
was actually sinful because we're supposed to submit to govern governing authorities. Uh,
00:23:24.720
what would you say to an argument like that? As Christians, we got the luxury of having a worldview
00:23:31.160
to be able to process these challenging problems. Uh, and one of the ways, one of the things that
00:23:35.920
the Bible clearly teaches is that all human authority is not absolute. The only absolute
00:23:41.880
authority in this world is Jesus, King of Kings, Lord of Lords. So as a father, my, my authority
00:23:47.640
is real. It's God given. Um, it's, it's, uh, something that my children need to honor, but
00:23:54.140
I'm not, I'm not an absolute authority. If I tell my kids to go steal, if I tell my kids
00:23:58.420
to go murder, if I, you know, if I tell my kids to disobey a 10 commandment, I'm in sin.
00:24:03.900
I'm not, I don't have that kind of authority. And my children have the God given call to
00:24:08.920
disobey dad when I tell him to disobey a 10 commandment. But what they're recognizing is
00:24:13.680
that God's authority is absolute, not my fault, not daddy's authority. And same thing, same
00:24:19.180
thing with civil government, the civil government, if they tell me to kill my children, uh, their
00:24:23.840
authority is not absolute in my life. Uh, if they tell me to go to, go to an unjust war,
00:24:28.580
I have the duty to obey God over man. And so that every church government, same thing
00:24:35.120
church government authority, your pastor's authority is not absolute. It's real. It's
00:24:39.960
God given, but it's not absolute. Your elders authority is real. It's God given. It's not
00:24:43.460
absolute. And so, but that's why we need to be thinking Christians and we need to be in
00:24:47.280
the Bible and the scriptures to be able to know, how do I sort through these difficult
00:24:51.720
situations where, uh, the government is maybe telling me to do something that I shouldn't,
00:24:56.560
or my pastors tell me to do something that I don't think the Bible gives them authority
00:24:59.320
to tell me to do, or my dad, I'm supposed to honor my dad. How do I sort through these
00:25:03.720
problems? And that's when we, we just need to saturate in God's word to be able to sort
00:25:07.680
through those problems. Yeah. And that's why I think it's important to look at every verse
00:25:11.060
in light of all of scripture, because, okay, Romans 13 says we need to submit to governing
00:25:16.020
authorities. But like you said, uh, every point at which we even see in the Bible of people
00:25:21.320
not submitting to governing authorities. So Shadrach, Meshach, and Abednego, Daniel, those are,
00:25:25.980
are to, or Jesus. Uh, those are all examples. What they were doing is not just disobeying
00:25:31.560
to disobey for their own interests. They were disobeying to obey God. And I think that's what
00:25:37.020
we see throughout history. We see that with, uh, any kind of godly or gospel driven revolution
00:25:43.540
with, when we look at Wilberforce, or if you look at Bonhoeffer, if you look at Corrington
00:25:47.480
Boom, all of them were rebelling in some way against civic authorities to obey God. And so that's
00:25:54.880
why I think what you said is completely spot on. And that's something that I hadn't even
00:25:58.480
really thought about until I heard for the first time, someone say the American revolution
00:26:03.000
was sinful. It was wrong. I was like, hang on just a second. So I think that we're totally
00:26:08.320
on the same page. Now, here's a question that I've also been thinking. I heard a story of
00:26:13.040
someone who said, you know, I'm not going to pay. I think it was, I'm not going to pay taxes
00:26:18.000
or something like that because I know my tax money is going to Planned Parenthood. Do Christians
00:26:22.080
take it that far? Yeah. So when it comes to basically, that's more of a question of like
00:26:29.080
civil disobedience. When's it appropriate to civilly disobey, um, our ruling authorities
00:26:34.880
that God's given us. Um, and I'm, I'm for a, we need to have a theology of what, what civil
00:26:41.160
disobedience should look like. So I'm for having that question. And I don't, I don't know, honestly.
00:26:45.420
Yeah. And so a couple of things that I would want to sort out first before I maybe start talking
00:26:51.400
through what civil disobedience to look like first is the church obviously is in this situation
00:26:56.400
because we need to repent of our false teaching, to repent of our lack of discipleship, repent of
00:27:03.340
ultimately our cowardice. I think our biggest problem in our nation right now is pastors are
00:27:07.240
cowards, but hands down. Um, and so I would want to, I would want to first pinpoint the responsibility
00:27:14.320
of that issue, taxes, whatever the issue is first on the church, not teaching their people how to
00:27:20.480
think scripturally about family, about government, about church government first. And then, um, you
00:27:26.840
know, civil disobedience, trying to be a lone duck, not paying your taxes or whatever is, is not going
00:27:33.440
to accomplish anything. Um, the Bible also, but also what muddies the situation in all this, the Bible
00:27:38.560
does give authority for the government to tax. But here's the problem. Uh, the, this is where the
00:27:44.260
government needs to submit to God's law on taxation. And first Samuel chapter eight, uh, when Israel was
00:27:50.920
asking for a King, they're saying, Samuel, we want a King like all the other nations. And Samuel
00:27:55.640
responded and said, you guys are asking for a King. And you know what that King's going to do?
00:28:01.520
That King is going to take your children and build armies. That King is going to take your money and
00:28:08.200
tax you at 10%. That was 10%. And so Samuel, yeah, Samuel was talking like, that's a curse. That's a
00:28:15.160
problem if a government tax. And I actually think the government should be taxing us less than 10%
00:28:19.880
because I think that God's requires the church to tithe, but we were supposed to tithe 10%. And so I think
00:28:26.240
all authority is, um, God's saying, I'm, I'm claiming all authority on earth. You, you give my
00:28:31.680
church 10% and everyone else takes less than that. So I think, um, a taxation over 10% is stealing.
00:28:37.800
That's my view. And I also, one of the, um, this is way beside the point, but one of the favorite
00:28:43.360
things, uh, if you ever run for political office or if any, anybody listening to the show, everyone's
00:28:47.960
for political office, uh, put forward a law that says, if we tax our people, let's say over 20%,
00:28:55.680
uh, then the government is stealing from our people. We cannot tax our people over 20%.
00:29:00.620
All of a sudden that, that puts into play all sorts of accountability because you know, when
00:29:06.800
that politician starts running and starts promising you a new park in your local area or starts promising
00:29:12.440
you healthcare, starts promising all these things, you know, like, wait a second, we're already taxed at
00:29:16.000
20%. You can't tax us any more than that. You can't promise all these free things. So anyway,
00:29:21.840
having a biblical, uh, theology of what taxation should look like helps us sort through all to what
00:29:27.080
civil disobedience should look like. Yeah. And I agree. Something that you keep reiterating, which
00:29:31.380
I think is so good is that it goes back to the church and the responsibility that Christians have
00:29:37.100
within the church to be educating those inside the church, taking care of the needs of those
00:29:41.280
inside the church, fathers standing up, taking care of their families, teaching their families,
00:29:46.020
rather than giving these responsibilities to the government who never, never were supposed to have
00:29:51.520
these responsibilities in the first place. If we just did that, I think a lot of problems would
00:29:55.340
probably be solved. You bring to mind one other thing that I think is important to discuss in all
00:29:59.940
this. There's a, there's a book out by Matt Truella called the law of lesser magistrates. It's a
00:30:04.520
really good book. I've heard of it. I have not read it. Pardon me? I said, I've heard of that. I just
00:30:09.840
haven't read it. Yeah. Yeah. So the law of lesser magistrates is just a simple biblical principle
00:30:14.780
that says the lesser magistrate leading the local, you know, the mayor, the lesser magistrate has a
00:30:23.060
duty to protect his citizens, his or her citizens against the governor of Idaho. So the higher
00:30:31.580
magistrate, the governor of Idaho has a duty to protect against the infringement of a federal
00:30:37.460
government. Yeah. So the law of lesser magistrates means that you have to understand what the Bible
00:30:41.660
says. You have to know what your duties are as a governor of the state of Idaho, and you have to
00:30:48.460
know your duties of how to honor the higher authority above you. But also, if the higher
00:30:53.240
authority above you tells you to start killing your citizens, you have the biblical authority and duty
00:30:58.440
to disobey that higher magistrate. And so the law of lesser magistrates is an important, I think,
00:31:03.300
doctrine that actually pastors need to recover. So for example, if, if, uh, abortions in your
00:31:11.140
community, well, the pastor has a duty to preach against the higher magistrates. They're required by
00:31:16.800
God and his word to preach against the higher magistrates and speak into the lives. And you are
00:31:21.640
in sin, you know, city council, you are in sin, mayor, you are in sin, governor, because God's word says
00:31:28.060
not to murder, right? Thou shall not murder. So it's a duty of the lesser magistrate, whatever that
00:31:34.680
magistrate is, whether it's a pastor, a father, a governor, uh, the president, whatever that
00:31:39.900
magistrate is, they have a duty to follow God's word and speak into, and even resist when the Bible
00:31:46.160
calls for it, um, that higher authority infringement or intrusion into your people's lives, if that makes
00:31:52.460
sense. It totally makes sense. Amen. Thank you so much. I think that's a perfect note to end on,
00:31:57.500
because in a way it kind of summarizes a lot of what you said. So thank you for this conversation.
00:32:02.380
I learned a lot. I know that everyone listening learned a lot too. If you could please tell
00:32:07.140
everyone where to find you and anything else you would like them to know. Yeah, you can,
00:32:12.740
you can follow me on, on Twitter, GM wrench, um, GM wrench on Twitter. Um, also our website,
00:32:18.920
crosspolitik.com or on direct TV on Friday nights. Uh, and then of course, social media. So, um,
00:32:24.280
thank you so much, Allie for having me on and appreciate it. Yeah, of course.
00:32:27.500
Can they find you, can they find crosspolitik like on iTunes and stuff too?
00:32:32.220
Yeah. Yeah. Of course, typical podcast channels, iTunes to Google play to stitcher and all that
00:32:36.540
stuff. And then of course on YouTube, Facebook and Twitter. Um, uh, we, we do a podcast on Wednesday,
00:32:43.420
which goes on social media. We do a TV show on Friday nights on direct TV. And then we do our,
00:32:48.100
our kind of our hour long podcast on Sunday nights at 7 PM. We stream live actually 7 PM every Sunday
00:32:54.340
night. End your Sabbath. Well, with us. Awesome. Well, thank you so much for your time. And I'm
00:33:00.460
sure that we will talk soon. Thanks for having me, Allie. Thank you guys so much for listening.
00:33:07.100
Uh, I hope that you have a wonderful day. And if you have any feedback or any questions at all,
00:33:13.640
of course, you know that you can email me, Allie at the conservative millennial blog.com.
00:33:18.440
If you do not subscribe on YouTube, make sure that you go do that now. And of course you can
00:33:23.080
follow me on social media if you so choose. And if you love the show, please leave me a five-star
00:33:28.380
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00:33:31.980
want to do that, I will still love you. Okay. I'll see you guys soon.
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