Ep 150 | Race & Intersectionality
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Summary
In this episode of Relatable, I discuss racism as a Christian and how we should approach it from a biblical perspective. I talk about how racism is from the pit of hell, and why we should all repent from racism.
Transcript
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Hey guys, welcome to Relatable. Thank you so much for being here. I hope that you are having
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the best week ever. I hope that you are enjoying your summer. Today we're going to talk about a
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contentious topic. We're going to talk about race and racism and intersectionality. Now this is
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something that we have talked about on my podcast many times. If you would like a thorough
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understanding of where I or how I approach this subject, particularly from a biblical perspective,
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I did a podcast about a year and a half ago about the fallacies in the argument for
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so-called racial reconciliation that we're seeing in the church right now. I did one at the beginning
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of the year called the Gospel of Grievance. I encourage you to go listen to that. I also
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encourage you to listen to the one titled Wayward Wokeness. And then there was another one directly
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after that about black liberation theology and its ties to Marxism and the nation of Islam.
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The reason why we've talked about race so much is because it is something that is covered almost
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constantly. It seems like at least once a day in the news, there is some story that has something
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to do with race or with racism. It's been especially prevalent within evangelical Christianity. The
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conversation about how Christians should approach race and racial issues. And like I said, racial
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reconciliation. But if you want a basic understanding of what I think about racism as a Christian,
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I mean, it should be fairly obvious, but racism is from the pit of hell. Any kind of hatred or animosity
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that you feel towards your fellow man who is made in the image of God, no matter what they look like,
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is evil. And as we will discuss, you cannot love God and hate your brother as 1 John makes very clear
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at several points. So whether we are talking about systemic racism or whether we are talking about
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individual racism, whether we are talking about an action that is spurred by racism or a word that is
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spurred by racism, it is evil. And it is something that we as Christians believe that we should repent from.
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And there are disagreements within Christianity of what that actually looks like and how that should
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manifest itself. And I think there are good disagreements and conversations to be having.
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There are conversations surrounding social justice and reparations, which we'll get into today. But what
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we can agree on as followers of Christ is that racism is of the devil. It is of Satan. It should be
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something that we should have no problem whatsoever condemning. And I don't know a follower of Christ
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that does have a problem with condemning it. In fact, it has been the gospel of Christ that has
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abolished some of the worst forms of racism, like slavery that we've seen in this country. William
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Wilberforce, who fought for the abolition of slavery, was propelled to do so by the love and the gospel of
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Christ. And of course, we as Christians should be on the forefront of fighting any kind of hatred that
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manifests itself in, you know, some sort of outward discrimination or something like that today.
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Now, I say all of that before I say this. Race is a topic that is disproportionately talked about. And I
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understand that we're talking about it on this podcast because of that, but it's disproportionately
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talked about. I heard someone say recently, and I don't remember who it was, but it wasn't me. So you
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don't have to quote me on this is that the amounts or the number of times it seems like that we talk
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about racism is completely disproportionate to the number of actual racists that we have in this
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country. And I think that's true. Racism is a very serious issue where it exists, but it does seem like
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we tend to amplify it and magnify it by how much we talk about it in comparison to how much it actually
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exists. Um, it's something that we see covered a lot in the elections, especially among the democratic
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candidates. It's something that, as we said, we see on nightly cable news. Um, and it's a very
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confusing time. It seems like, I think a lot of people are blindsided by just how much we are talking
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about this topic, just how much we are covering the issue of race. I think you've got a lot of people
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that are taking a step back and saying, hang on, where did all of this come from? Was I completely
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like, did I just not realize that we've been talking about this, this virulently, this passionately
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forever? Have I been sleeping under a rock? And the answer to that is no, this is a pretty fresh
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conversation. Now there's always been a conversation about race and racism and discrimination in this
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country. There's always been that conversation because we have a very imperfect history when it comes
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to that. That's to put it lightly. Uh, however, if you get the feeling that maybe this has been
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amplified in recent years, uh, you are correct. It might seem like we are talking about this in a,
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with a renewed vigor, like this is an even hotter point of contention than it's ever been. And you
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are right. Um, now what we usually hear, however, I would say particularly from the left is that this
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is because of Donald Trump, the racial division that we are seeing, uh, these flames of resentment
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are being stoked by Donald Trump and those who voted for him because he is a white supremacist and
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those who voted for him are white supremacists. Um, but that is not actually true. Now I am not
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going to say that Donald Trump is the great racial reconciler that he has come into office and made all
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things better, uh, between the races. I'm certainly not saying that. And I'm not saying that there is not
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racist, uh, who didn't, who voted for him. Of course, they're racist on both sides of the aisle,
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which is something that we are going to discuss a little bit, but it is not true to say, um,
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that racism has grown or this polarized conversation about racism has started in the past couple of
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years or the past few years since he took office. That is just not true. A study that we have cited often
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on this, uh, podcast is a 2017 study by Pew research called polarization and politics,
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and it measured the growing partisan divide on particular issues. And what it found is that on
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every political and social issue, Democrats have moved to the left, particularly while Barack Obama
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was in office and Republicans change on these issues was very slight. Um, and one of these issues
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that was tested to see where Republicans, Democrats stand on this was the issue of race. So this was
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the statement that the Republicans and Democrats who were pulled had to agree or disagree with,
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uh, racial discrimination is the main reason black people cannot get ahead these days. So we're talking
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about a particular minority, black people, racial discrimination is the main reason black people
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cannot get ahead these days was the Pew research statement. Uh, the statement was first offered in 1994,
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according to the survey and when it was first offered in 94, 39% of Democrats agreed and 26% of
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Republicans agreed, uh, read that racism is the main factor, uh, that is holding black people back.
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The statement was offered then every four years by 2010, only 28% of Democrats believe that to be true.
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So that's less than what it was in 1994, about 11% less. Uh, so 2010, only 28% of Democrats believe that
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to be true, only 9% of Republicans. So by 2010, that number had dropped in, uh, dramatically among
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Democrats and Republicans, the number of people who believed on either side of the aisle, that
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discrimination, that racism was holding black people back. And then something very interesting
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happened, uh, by 2017 at the end of Barack Obama's presidency, uh, that percentage for Democrats
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shot up to 64% while for Republicans, the percentage only went up to 14%. So from 2010 to 2017, while Barack
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Obama was president, uh, the percentage of people who identified as Democrats who believed that the
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main factor holding the black community back was racism rather than individual choices or something
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like that shot up by 36% from a small minority to a large majority higher than it has ever been in the
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history of this survey higher than it had been in at least 23 years. And by far the most significant
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change in opinion happened while Barack Obama was president. Um, in 2010, 28% of Democrats believe that
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racism was a major factor in hampering the success of black people in this country by 2017, 64% believe
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that, uh, this created a huge gap, a huge gap between Democrats or Republicans and how they saw racism.
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Um, and that had actually the gap had been previously a lot smaller than that. Uh, and Republicans views
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changed only slightly. So what happened? Did racism really increase a lot by the time that Barack Obama
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or during the time that Barack Obama was president? Now there's no doubt that there were some displays
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and demonstrations that I think were public of racism because Barack Obama took office. There were people
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who existed that didn't want him to take office because he was black. And so maybe that those got
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some airtime. And so the idea that, uh, there were, there was more racism than ever before. Maybe that
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was exacerbated because of that, but was racism. Did racism really increase systemically in any kind of
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pervasive or significant way while Barack Obama was president for this percentage to shoot up this much?
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No, there is no citation that shows that whatsoever. Uh, the reality is, is that if we look at the other
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issues, the Democrats views changed on, we see that this is a general trend for their party. So it wasn't
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just on the issue of race, uh, their favorability of immigration of immigrants shot up by about 40
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percentage points. While Barack Obama was president, 71% of Democrats in 2017 believed that the government
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should do more to help the needy versus only 54% believed that in 2010. Um, now Republicans views
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varied on these issues, but not nearly as much as Democrats did. Uh, the same study shows that there
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are fewer people in the middle, uh, with moderate views, at least, uh, at the point of 2017 with moderate
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views than there ever has been. And from 2015 to 2017, the far left grew in number significantly. Uh,
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the median Democrat, uh, has moved significantly to the left from, or did move significantly to the
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left from 2015 to 2017. And the median Republican stayed in the exact same place. And, and according
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to the survey is more moderate than the median Democrats. So that feeling that you have about
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Democrats being further left than Republicans are right is correct. And the feeling that you have
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of there being more of them, at least in 2017 is correct. Republicans have become more conservative
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since the 1990s. That is true, but they have not become more conservative in the past five years,
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the way that Democrats have become more liberal, uh, in the last five to 10. Uh, so by 2017, America was
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more polarized than it had ever been. And according to this study of the largest chunk of that happened
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while Barack Obama was president and the group that changed its views the most were Democrats. That's
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just statistically true. Uh, so this study tells us a few things that the polarization that we are
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experiencing, whether it's on race or on other issues is not because of Trump. Like I said, maybe he
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exacerbated, exacerbated it. Maybe he has made it worse. Um, I think that he was in a lot of ways, a rude
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awakening to the group that was moving to the left while Obama was president and thinking that there would
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never be any backlash. Well, there was Donald Trump was the backlash. Um, Obama had the opportunity
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when he came into office to be this great reconciler, uh, between, uh, the black community and between
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white people. When he took office, as the numbers show in this Pew study, the vast majority of people
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on the right and the left, uh, when he won the presidency did not believe that racism was a huge
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issue. Um, this doesn't mean that racism didn't exist or that they didn't believe that racism existed.
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It did. Um, like I said, there was a lot of nastiness that came out in full force. When Obama became the
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first black president, unfortunately. So not everyone of course had this post-racial mindset
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or this post-racial mentality, but in general, it seems on both sides of the aisle, people were ready
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to be brought together, at least on this issue we had suffered through. And this is this next part
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is just my conjecture, my own analysis. We had suffered through nine 11, uh, both the right and
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the left of course had their beef with overseas wars. Um, and it was an opportunity, whether
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someone liked Obama or not to be united under his presidency, it was a new era. It was a new age,
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but that's not what happened. Uh, Obama was far more progressive than a lot of people had originally
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thought. Uh, he peddled, he waited in identity politics constantly. Um, he was constantly speaking
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to the unfair divide between the different groups, between the rich and the poor, the whites and the
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non-whites, uh, America and other countries. He went on his famous worldwide apology tour that I'm
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sure that you've heard about where he bowed down to other nations and said, sorry for America's
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strengths. Now, just to say, of course, I don't think that Trump has been perfect in that. I don't
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like it when he acquiesces, at least in speech to Putin or to, uh, or to North Korea or to Kim Jong-un.
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So I'm, I'm not saying that president Trump has been the polar opposite of that in every single
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way, at least rhetoric wise, policy wise, it's a different story. Um, Obama also said those who
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built their businesses didn't really build that. I mean, that made a lot of entrepreneurs and small
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business owners mad. Of course he winked and nodded to the narrative that all cops are racist. Um,
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and that's not to say me saying that doesn't mean that there have been no instances of racism,
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but Obama really bought into the narrative and perpetuated this narrative that there's a systemic
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racist, uh, racism problem in the police force. And that is not necessarily true. Again,
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any instance of racism that we see in the police force is wrong and bad in any kind of overuse of
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force or brutality in the police force is bad and should be called out. But he really condoned and
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perpetuated this, um, narrative of the police being the racist oppressors and the communities that
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they serve and they protect, uh, being the oppressed. Also Obamacare fundamentally changed what people
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expected from the government. Um, so he brought attention through all of these things, uh, to what
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he believed were unfair power dynamics between the haves and the have nots between whites and minorities
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between the rich and the poor America as a strong nation and, uh, against the weak nations in his mind.
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I think Obama was uplifting the oppressed and, uh, attempting to hold back those who had, uh,
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been traditionally unoppressed or who had been the oppressor. Uh, this is a key tenet of Marxism.
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So that's probably another word that you feel like you've heard more than ever over the past 10 or so
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years is Marxism. Uh, we, we talked about Karl Marx in the socialism episode, so I won't go too in depth
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here, but the father of socialism, uh, he viewed everything from the lens of the oppressed versus
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the oppressor. The oppressor must be brought down so the oppressed can be uplifted. And who are the
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oppressed? The ones who have had the least amount of power and wealth. Marxism, we know deeply affects
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a liberation theology, which deeply influenced the teachers and the preachers that Barack Obama has
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been under the influence of for decades of his life. You can go back and you can listen to my black
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liberation theology episode where I break that all down. So it shouldn't be surprising to us that
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this is how he approached the presidency. He has been deeply affected by Marxism in order to accomplish
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pushing down the so-called unoppressed or the oppressor and lifting up the oppressed. Uh, you have
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to categorize people based on characteristics that you believe have corresponded to power. So in this
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country, people have deemed these characteristics as race, as gender, as sexual orientation, et cetera.
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The less of a white male you are, who has traditionally had the most amount of power,
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uh, the less privileged you are. And therefore, according to the left, the more social and
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political capital you have, the more you deserve. This is also known as intersectionality. Uh, the more
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intersection points that you have, the more minority status that you have, uh, you should be the more
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likely you are, or the more deserving you are of being brought to the forefront and, uh, your voice being
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made the loudest. It is, uh, this, uh, this mindset that views everything as, uh, how victimized you
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have been because of the groups that you belong to. This is the ideology that rose dramatically under
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Barack Obama. A lot changed while he was in office, not all directly because of him, but certainly while
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he was in power because of this mentality and just the growing progressivism, um, of a large portion of
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our country, uh, the percentage of the religiously unaffiliated rose under his presidency. And again,
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I'm not saying that that was his fault. It just happened at the same time. Uh, the famous Supreme
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Court, uh, decision on gay marriage happened while he was president and Americans views on gay marriage,
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uh, shifted to the left. Transgenderism and gender fluidity moved to the forefront of the national
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conversation. We became more expectant of things like government provided healthcare. Uh, thus we became
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more open to things like socialism. Bernie Sanders, a self-avowed socialism never would have had a chance
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of winning the nomination for presidency. If Barack Obama had not been president, there is no way that
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he would have seen it. He would have been laughed off the stage if we had had John McCain, then Mitt
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Romney. There's no chance, but because we had eight years of Barack Obama, we had been conditioned to a
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kind of progressivism that America really hadn't seen before, both socially and politically that really
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set the stage for someone like Bernie Sanders, not winning, but having very significant influence.
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Um, now having socialist views in the democratic party is seen as almost a qualification for running
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for president or just being, um, being a leader in the democratic party. Uh, Democrats became more
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liberal on immigration. This Pew study shows they became dramatically more liberal on, uh, abortion as
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well. It used to be safe, legal, and rare. Now it is at any time on demand, no matter,
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no matter what, they became more liberal on guns. They're talking about actually gun buyback programs
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and confiscation of guns, whereas they used to be more moderate on this issue. And all of this
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occurred primarily, uh, before Trump took office and is probably, uh, it's probably even moved more
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to the last, I would say, since he took office because we are extremely reactive as people. Uh, Trump
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was a reaction to the move to the left that conservatives saw and feared. Uh, they wanted
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to, they wanted a fighter. They wanted someone who was going to advocate for them. They wanted
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to make America great again. And I think that the radicalism, and it truly is radicalism that we're
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seeing on the left. If you look at what their, uh, parties views have traditionally been, I think that
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that is in large part in reaction to Trump. Although of course he himself is not terribly ideologically
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conservative. I think they fear losing the power that they have had for so long under his reign.
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Um, one of the many issues, one of the many issues, of course, as we've been saying, that has been
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caught in the crosshairs of this political polarization over the last 10 years is race.
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And particularly in regards to the black community. Um, so we need to say though, that race is important
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as it is, if you are as important as it seems to be, if you turn on the news, um, it is nothing more
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than a social construct that we as people have ascribed value to. So race only means, if you
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look it up, it only means someone's physical attributes, ethnicity actually speaks to culture
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or ancestry, uh, from the ancestry from which someone comes. Nationality is the actual nation from
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which someone is, uh, people have different ethnicities, people have different nationalities,
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but race is the least significant of these differences. Race is completely superficial and
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we have ascribed value to it as just members of a particular society, but it in and of itself
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doesn't actually hold, uh, any significant difference. It's ethnicity and nationality that speaks more to
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cultural differences than race does. Unfortunately, uh, in America, we have used race as a dividing,
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a dividing factor. Um, having the physical characteristics of a black person, for example,
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has equal discrimination in the past, whether or not you were born in Africa or America, that is called
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racism. Um, and it does exist today. Of course it does. It exists when a white person hates a black
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person because of his race. It also exists when a black person condemns a white person because of their
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race. Um, it exists between different minority groups. Don't let anyone tell you that only white
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people can be racist. That is not true. Racism is hatred or it's, uh, or the fruit of hatred because
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of race. And as we said at the beginning, we know it's Christians that racism is wrong. It is the product
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of sin. It is a product of corruption. It is evil. It is hate. First John 3 15 says everyone who hates
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his brother is a murder. And you know, that no murder has eternal life abiding in him. It is
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impossible to be a racist and to love God. You are essentially serving two masters. You are attempting
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to serve the master of hate and a master of love. And you can't do both. And because we realize as
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Christians that any kind of discrimination or oppression on the basis of racist hate, um, that it
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is sinful, it is wrong. Uh, we also realize that anything that manifests itself either, uh, legislatively
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or individually needs to be combated. It needs to be pushed against. It needs to be spoken about. Of
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course, slavery was the objectification of a group of people made in the image of God based on some
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arbitrary standard of personhood because of where these people were from. Jim Crow was a continuation
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of that objectification. Same with the Chinese railroad, same with Japanese internment camps, punishing
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people or withholding people's rights on the basis of some kind of immutable characteristic is wrong
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and is counter to the principles this country was founded on much more than that. It's counter to
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the gospel. Um, so we as rational people, we recognize that we also have to recognize, um, that America
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has thankfully though, we have made some great advances in regards to race. So separating ourselves from
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what seems to be, um, such, uh, a terrible issue that we are so divided because of race in America is
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such a, a racist company or a racist country. We have to look at, um, what has actually happened
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in our country over the past few decades. So there's one Swedish study that certainly doesn't speak to
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our entire racial climate in this country, but it's interesting. It was a Swedish study published by
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the Washington post, um, and asked respondents in more than 80 different countries to identify kinds of
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people that they would not want as neighbors. Some respondents picking from a list chose people of
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different race. Uh, so people of a different race that those are the people that they wouldn't want
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living next to them. So the country with the lowest number of people to choose that option, that they
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wouldn't want someone living next to them. That was of a different race. The countries to, uh, the
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countries with the lowest number of people to choose the option were the United States, the UK, a variety of
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countries in Latin America, Australia, New Zealand, Scandinavian countries also had a low number.
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Um, the least tolerant, according to the answers to this one question were India and Jordan. And
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there were many countries in Africa and Asia who also expressed intolerance. Um, now of course this
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is not the only indicator of racial tolerance, but it is one. Um, of course, racial discrimination by
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companies is outlawed in this country. Uh, at one point, interracial marriage was outlawed, which is
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crazy to think about. And of course now it's not. There are a variety of programs, some helpful in my
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opinion, some very unhelpful in my opinion, uh, to increase diversity, to up the chances of success for
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kids and teens in minority communities. There has been a lot to be done to make sure that there is
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equity in this country. Like I said, some of the leftist so-called solutions for that, I don't think
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have been helpful at all. And some things that we've tried to do as a country have been extremely
00:25:02.140
helpful, but of course there are still disparities. Um, poverty rates are much higher in the black
00:25:07.120
community. High school and college graduation rates are lower. Incarceration rates are much higher.
00:25:12.040
Um, there are indications or have been indications of what some people would call systemic racism.
00:25:17.100
It is the, uh, intentional pushing down of black people in favor of white people. And, uh, those,
00:25:23.400
they say those who talk about systemic racism a lot, they say that those who are not working
00:25:28.180
against these systems are themselves racist and are complicit in the white supremacist scheme.
00:25:34.940
However, however, these issues typically that they point to these issues of disparity,
00:25:40.820
like graduation rates and poverty rates, things like that, they are complicated. Um, it can almost
00:25:46.620
never, it can be very rarely proven that these disparities definitively, uh, point to systemic
00:25:54.240
racism. Uh, there is no doubt that systemic racism has existed. For example, the crack versus
00:25:59.980
cocaine issue in the war on drugs that disproportionately, uh, punish crack you,
00:26:04.700
crack users and dealers over cocaine users and dealers, knowing that crack is used more by black
00:26:08.900
people than white people. Uh, that is unjust. There is of course mistreatment that exists in our
00:26:14.320
prison systems that we should care deeply about. That is very troubling that disproportionately affects
00:26:18.900
black people. But, uh, we know that the solution to these problems is actual justice, justice that
00:26:24.500
is based on truth, justice that is impartial. It is in holding our judges and our law enforcement
00:26:30.620
and our legislators accountable to make sure that our laws do not discriminate against anyone white or
00:26:36.120
black, rich or poor, but are equitable, are colorblind and are fair and recognizes the rights of all people
00:26:43.380
as people made in the image of God. But what is not justice? And this is where we get caught up.
00:26:49.840
I think, especially Christians in the emotional side of this, of this conversation of just saying,
00:26:55.420
okay, well, all white people are bad or all people of one group are bad. And we all need to feel guilty
00:27:01.280
and we're all complicit and we're all condemned and we all just need to take a step back. And we all need
00:27:05.960
to make sure that only these kinds of voices are heard and only these kinds of words are heard.
00:27:10.840
And only this kind of social justice is talked about. I think that that's wrong. That's not
00:27:15.460
justice. Demonizing one group of people based on the color of their skin is racism. So demonizing all
00:27:21.420
white people or all rich people or all men or all people in power as wicked or evil or guilty,
00:27:27.620
is not justice because it's not based on truth. You are defining people by generalizations, by a part
00:27:35.000
of, by being a part of a particular group, rather than looking at them as individuals and seeing what
00:27:40.540
they have done with their lives and with their actions and with their words. For example, we've
00:27:46.600
talked about reparations a lot that is often offered both within and outside of the church as a solution
00:27:51.880
for racial disparities. But not only have we not seen in any way that this actually eliminates any
00:27:58.500
kind of disparity or inequity or inequality that we see between the races, but it's also not a form
00:28:05.400
of justice because so reparations is supposed to be white people paying black people back for the
00:28:12.740
damages that have been caused by slavery, which we can all agree there have been long-term damages
00:28:18.820
that slavery has incurred and it was wrong and it was terrible and we should mourn over that. And it
00:28:24.060
was a, uh, an egregious injustice. However, paying reparations now for that is extremely complicated
00:28:31.500
and therefore is not just, not just because it's complicated, but because there are so many
00:28:36.160
questions that we can't answer. What happens to the black people, for example, who didn't have
00:28:42.040
ancestors that were enslaved in America? What about the white people who, for example, didn't have any
00:28:47.340
ancestors that own slaves, uh, who pays who and how much? So does a middle-class white family, do they
00:28:54.520
need to pay Beyonce and Jay-Z? Do they need to pay reparations for them? And, and, and why? So there are
00:29:02.340
a lot of questions that go along with that kind of form of collective justice. And we don't see that
00:29:08.660
reflected in scripture. Uh, we don't see that kind of demand in scripture. A lot of people cite
00:29:16.760
Zacchaeus and say that he paid back to the poor, what he had extorted, what he had stolen from him, but
00:29:22.820
that was direct justice that was based on evidence. And that was based on truth. Uh, we are not called to
00:29:29.980
pay restoration for sins that we have not committed. And Joe Biden, for example, used to agree on that, but
00:29:36.880
that's become a hot topic, um, in the, in the, in the primaries among the Democrats, because this, again, this
00:29:45.260
racial issue has been exacerbated and has grown so much over the past 10 years, uh, because of the
00:29:52.440
identity politics that have grown, have popularized among the left. And that I would say thrived under
00:29:58.980
Barack Obama. Again, it's not entirely his fault, but certainly his leadership changed how a lot of
00:30:05.140
people saw these intersectional social issues. And I would say the uttermost issue, the foremost issue
00:30:12.160
has been race. So the point here is, is that we have to make sure when we are looking at issues of
00:30:19.640
race and racism, that we are thoughtful, that we are truthful, that we look for real justice that is
00:30:27.980
based on truth, that is based on evidence, that is based on fact, that is direct, that is individual,
00:30:33.400
that we do not buy into the emotional narrative that says one group has been categorically oppressed.
00:30:39.880
And one group has been categorically the oppressor. That's not true. That's not going to get anyone
00:30:46.160
anywhere. I think that we can listen. I think that we can be attentive. I think that we can
00:30:51.040
be humble in these things, but we have to look for just solutions, not collective solutions that make
00:30:58.460
an entire group who is not necessarily guilty or complicit feel bad. And another group all feel like
00:31:04.160
victims who haven't necessarily been victimized. And so whether it comes to what we advocate for
00:31:10.060
policy-wise or what we advocate for personally, what we have to remember is that the justice that
00:31:17.860
we seek, the biblical justice that Christians seek is based on truth. It is based on reality. It is not
00:31:24.680
based on some group identity, social justice myth that an entire group that has been traditionally in
00:31:32.020
power deserves or has to pay back another group for the lack of power that they may or may not have.
00:31:38.300
You see how that gets complicated. And when you break things down to an individual level,
00:31:43.100
it kind of just all falls apart, but that's what we're actually called to do. And I think that what
00:31:48.300
we have to remember as Christians too, is that we are called to share the gospel. There is nothing that
00:31:54.880
social justice can tell us that the Bible doesn't already tell us. Like there's no other message
00:32:01.100
that we gain out of something like liberation theology or some kind of secular social justice
00:32:07.180
advocate that Jesus hasn't already advocated for. And so anyone telling you that there is a solution
00:32:13.660
to any kind of, any kind of division that we have, any kind of hatred that we have, any kind of injustice
00:32:19.440
that we have that supersedes or is more fundamental than the gospel of Jesus Christ, they are lying to
00:32:26.100
you. Jesus came primarily to reconcile everyone of all ethnicities, of all ethnicities, all nationalities
00:32:33.900
to himself, not to each other. Now in reconciling Christians to himself, we are reconciled to one
00:32:42.380
another in the same way that if a spoke is placed into the hub of a wheel, it is going to be in right
00:32:49.100
relation to the other spokes. If it's out of the hub, which is Christ, it's not going to be in right
00:32:53.780
relation and it's not going to work. So our reconciliation to Christ means that we love
00:32:59.320
others as we love ourselves, no matter what their skin color is. So make sure when we are approaching
00:33:05.420
issues of race, that one, that we recognize that we don't know everything, that we recognize that
00:33:11.520
our call to be humble in all things and to learn in all things, but we are not to abandon truth for
00:33:17.120
emotionalism. And I think it's important also that we realize where this conversation is coming from,
00:33:22.220
that we don't blame the wrong people here. And that we realize this conversation is very
00:33:27.100
new and it's being stoked and it's being exaggerated by something that has really developed mostly over
00:33:34.620
the past decade or so, and is not being woke is not some new qualification for being a good person.
00:33:41.680
So I think it's important and it, and it's the onus is, is on us to make sure that we are
00:33:47.320
researching this stuff, that we are reading these stories for ourselves and that we base our position
00:33:53.120
on something that's contentious, uh, as race on truth. And of course we know that truth primarily
00:33:58.700
comes, uh, from the word of God. So just be, just be wary of the context of all of this, uh,
00:34:07.000
and the conversations that we're having, because it's probably going to be one of the hottest topics
00:34:10.860
or the main topics that you see played out through the election. So I think that this just brief
00:34:16.680
summary of the context of the conversations that we're having about it, um, is important for you
00:34:21.460
to know. Okay. That's all that we have for today. I will see you here next time.