Relatable with Allie Beth Stuckey - June 27, 2018


Ep 16 | Christian Egalitarianism with the Sheologians


Episode Stats

Length

1 hour and 3 minutes

Words per Minute

173.94589

Word Count

10,975

Sentence Count

632

Misogynist Sentences

48

Hate Speech Sentences

39


Summary

In this episode of Relatable with me, Allie Stuckey, we discuss the dangers of Christian Egalitarians and what they believe in. We are joined by the Sheologians, Summer White and Joy B. of the podcast The Sheologian.


Transcript

00:00:00.000 Hey guys, welcome to CRTV's Relatable with me, your beloved host, Allie Stuckey, where we break
00:00:06.700 down relevant political and cultural topics from a conservative Christian perspective. Yes, I go
00:00:13.100 ahead and tell you my bias outright, but I always try to do the best job that I possibly can to tell
00:00:18.780 you multiple sides of the story and to tell you the whole truth and nothing but the truth. And
00:00:23.740 you always have the freedom of emailing me, Allie, at the conservativemillennialblog.com
00:00:28.480 if you feel like I'm not doing an adequate job of that, or you can send me a nice email. That
00:00:33.320 would be great too. So I have been taking a lot of interviews on this podcast lately, which is
00:00:39.100 actually not usual. I typically take 30 minutes or an hour somewhere in there breaking down one
00:00:46.520 subject from multiple perspectives on my own. But there have been a few particularly deep and
00:00:52.960 nuanced topics on which I've wanted to give the insight of other people. And I also just happen
00:01:01.440 to know some awesome people that I've wanted to introduce you to. And today it is both. I want
00:01:09.880 to talk about a somewhat complex topic with two people that I consider experts, and I just want
00:01:16.440 you to meet them because I think they're great. Summer White and Joy Tim B. of the Sheologians
00:01:21.360 podcast are here to talk about this trend of egalitarianism happening in Christianity and
00:01:27.020 the danger that it entails. A lot of you guys probably already know the Sheologians. You might
00:01:32.460 even follow me because you heard me on the Sheologians podcast, but I really just love them. If you're
00:01:39.460 looking for a good Christian podcast from women who are serious about good, correct theology, not that
00:01:45.480 overtly emotional stuff that we get from a lot of female Bible study leaders, then I definitely
00:01:50.840 recommend their podcast. Okay. At the end, I'm going to answer one quick Bible question. I'm going
00:01:58.000 to tell you one thing I don't get and one special something to leave you with. I'm not going to talk
00:02:04.080 about what's going on in the news this particular podcast. I usually do, but I just don't have time
00:02:09.840 because I want to cover this subject. There's a lot going on in the news. I'm going to have an article
00:02:14.320 coming out about what I think about everything that's going on with civility. That's kind of the topic
00:02:19.380 of conversation this week with people that are being harassed in the Trump administration.
00:02:24.260 People like Maxine Waters calling for them to be harassed. Is civility dead? All of that stuff.
00:02:29.660 I'm not going to talk about that today because I have an article coming out on Conservative Review.
00:02:34.160 So make sure that you look out for that. Today, we're talking about egalitarianism. And before I get
00:02:39.240 into the conversation with Summer and Joy, I'm going to give you some context. First, what the heck do I
00:02:46.980 mean by egalitarianism? Egalitarianism in the secular sense is this idea that not only are men and women
00:02:54.780 of equal worth, which of course they are, but egalitarianism also holds that they are able and
00:03:00.480 should be able to perform the exact same roles pretty much. I don't disagree with that idea entirely.
00:03:06.440 And certainly from that secular perspective, I do think that women can and should be elected and
00:03:12.220 promoted and hired for positions of leadership and should be held to no different standards than men
00:03:18.560 are. But egalitarianism doesn't properly account for the very real ways, even from a secular sense
00:03:24.960 that men and women are different. They don't believe in any leadership or differing roles in
00:03:31.360 marriage, especially, for example. It kind of blurs the lines of gender and pretends that essentially men
00:03:36.620 and women are the same, which is exactly why egalitarianism in the context of the church
00:03:42.640 and the context of biblical Christianity does not work. Christian egalitarianism is primarily a
00:03:49.460 liberal movement to eliminate traditional gender roles in the church. So they believe women should
00:03:54.360 be able to be pastors and priests, for example. And by the way, I do feel like I'm kind of getting a
00:03:59.800 cold. So if I sound like hoarse or weird, that is why. Just FYI. Anyway, Christian egalitarians also
00:04:10.240 take issue with male headship with a marriage. They generally believe that the call for the wife to
00:04:15.400 submit to her husband is kind of archaic and can be a precursor for abuse, domination, things like that.
00:04:22.720 It's basically a push by Christian feminists to put men and women on what they consider
00:04:27.980 the same level. And I take a lot of issues with that phrase, the same level, because I don't think
00:04:35.880 it's a very good description, but I'll get to that in a little bit. There are several other problems
00:04:40.520 with this. Number one, first and foremost, and really the only reason that matters of why this is wrong
00:04:48.860 is that they are biblically incorrect. There is a difference between male and female. You can read
00:04:56.900 Genesis 1 through 3 to see that. I mean, you can read the entire Bible, but if you want to go back
00:05:02.060 to the very beginning, you could start at the beginning of Genesis. God made them male and
00:05:07.820 female, both in his image, but differently. God could have made two people from the dust simultaneously
00:05:13.900 if he had wanted to. He could have made them in pretty much every way the exact same, but he chose not
00:05:19.940 to. He made Adam first and Eve came from Adam, out of his side. Eve is described as Adam's helper.
00:05:27.600 The Hebrew word I say is there, but when I looked it up, it says azer. So I'm going to say azer.
00:05:35.600 This does not mean helper as in servant, since it's a word also frequently used to describe God
00:05:42.040 himself in the Old Testament, but as a form of power and necessary strength. That's how Eve is
00:05:46.960 described. Eve was created because it wasn't good for Adam to be alone. This means that Adam was
00:05:53.120 insufficient by himself. He actually needed Eve. So when people, and particularly Christian feminists,
00:05:59.640 talk about the creation story being sexist or laying the groundwork for the patriarchy, I say,
00:06:04.760 no, not really. Eve was created from Adam for Adam to provide the help and strength that he
00:06:14.260 desperately needed. Egalitarians would like to believe that Eve was made as a self-sufficient
00:06:20.680 person and would take issue with the idea of being made for Adam. But I mean, there's some nuance to
00:06:29.340 that. She wasn't made to live her life and to do her own thing, but neither was Adam. Both were made
00:06:34.540 first and foremost and really entirely to bring glory to God. And then secondly, they were made to
00:06:42.740 compliment one another. It was never good for man to be alone. God never meant for men and women to
00:06:48.700 be completely self-sufficient. Also, Adam and Eve were cursed differently. While some curses after the
00:06:56.160 fall, they shared like death and suffering. They also had separate curses. A man's specific curse
00:07:01.700 relates to fruitlessly working and a woman's specific curse is pain and childbearing. And also very
00:07:06.680 important that our desire will be for our husband and he will rule over you. This means that there will be a
00:07:12.460 fight for headship in marriage. We will want his role. He will struggle with passivity. There was no
00:07:18.480 need for ruling and submission when man and woman lived in perfect, sinless, complimentary harmony.
00:07:24.500 But because of sin, there is. This egalitarian movement is a direct result of the curse of Genesis
00:07:31.400 3, in my opinion. These are women and men who are struggling with male headship that God ordained,
00:07:37.840 and they are pushing against that. It's just a consequence of sin that we're seeing this
00:07:44.620 egalitarian movement. And not only are they pushing against it, they're doing it in the name of
00:07:49.880 Christianity, which of course is blasphemy. Not only are men and women very different, but they do have
00:07:56.740 different roles in the context of the church and in the context of marriage. 1 Corinthians 14, 34,
00:08:04.420 the woman should keep silent in the churches for they are not permitted to speak, but should be in
00:08:08.880 submission. 1 Timothy 2, 12, I do not permit a woman to teach or to exercise authority over man.
00:08:14.580 Rather, she is to remain quiet. Now, look, I know, I know a lot of us strong-willed women
00:08:20.480 cringe when we hear these verses. I'm not going to pretend like I read those verses and I'm like,
00:08:26.060 oh yeah, that sounds really good. I mean, I love staying quiet. I mean, you guys know me. I don't,
00:08:31.540 I don't ever like to stay quiet. So I understand if you hear that and you're like, oh, but I just
00:08:38.000 want to put that in the context of the churches back then. I don't, I don't want that to be true
00:08:42.020 today. I totally understand that resistance and that feeling, but let's back up for a second,
00:08:47.660 because this is God's word. And because it's God's word, we have to trust that it is not only true,
00:08:51.940 but it is also good. So let's start with, with that mentality and then go from there.
00:08:58.240 Um, first of all, both are in the context of the church and they have specific meanings.
00:09:02.600 I have the ESV study Bible, and I'm not saying that the study portion of it is inerrant,
00:09:07.920 but I think typically that it is pretty spot on in its interpretation from the other research that
00:09:13.860 I've done. I'm also a big fan of, uh, Wayne Grudem's reformed theology that helps me, um, oh,
00:09:20.080 sorry, systematic theology, uh, that helps me make sure I'm on the right track. Um, in, uh,
00:09:28.000 first Corinthians 14 34, Paul probably doesn't mean a complete and total prohibition of women
00:09:34.260 speaking, um, since, or speaking in church since in chapter 11, he does permit women to pray and to
00:09:40.600 prophesy, uh, with certain conditions. The immediate context in this verse is judging of prophecy,
00:09:47.120 which is probably what he is saying women should not do. Um, first Timothy 2 12 means that women are
00:09:53.720 not supposed to teach Christian doctrine to men in church, and they are not to exercise authority
00:09:59.000 over men in church. Women teaching women, teaching children, having leadership roles outside the church
00:10:04.020 are all permissible as far as I can see by biblical standards. Um, but these particular things in this
00:10:09.580 verse are not, um, also in the context of marriage, uh, we can look at Ephesians 5 22 through 33.
00:10:16.420 For one example, wives are to submit to their husbands. Husbands are meant to love their wives. In fact,
00:10:22.460 the husband is called to love his wife as he loves his own body to nourish and cherish her, uh, the way
00:10:29.200 that Christ does the church. The husband should be imitating Christ, the woman embodying the church.
00:10:35.000 And I know that we hear that word submit and we're, we cringe a little bit because it's like,
00:10:40.180 it sounds like a slave to her master. Um, but when you look down just a few verses later and you read
00:10:47.260 the husband's role, that doesn't sound like a slave and a master relationship at all. That just sounds
00:10:53.360 like two different roles of the husband, not only leading his wife, but serving his wife completely
00:10:59.500 sacrificially and completely selflessly. I mean, the role of the husband is one of absolute humility.
00:11:05.940 Yes. Does he have to, at the end of the day, uh, make the ultimate spiritual and even maybe
00:11:12.620 sometimes financial decisions for the family? Um, yeah, but that doesn't mean that he is a ruler who
00:11:21.360 says, okay, wife, this is the way that we're doing things. Um, not at all. This is a symbiotic
00:11:27.380 relationship and a partnership that happens to have two different and complimentary roles. Um,
00:11:34.140 for example, you guys know, I am a very strong-willed outspoken person. There are very few situations
00:11:42.260 in which I do not make my opinion known. My husband, who is absolutely wonderful, who I love
00:11:49.660 more than anything in this entire world. He is more quiet. Um, he's not quite as opinionated as I am.
00:11:58.680 Um, so I am not constantly going to my husband and saying, husband, I'm, I'm submitting to you. Can
00:12:05.840 you tell me what to think about this or help me form my opinion about this? That's not how the
00:12:11.360 conversations in our house go. I mean, we, we talk about things, we talk about, uh, politics,
00:12:16.600 we talk about decisions that we're going to make, but at the end of the day, um, I'm going to trust him
00:12:22.320 to make decisions that either we don't come to an agreement on, or I truly don't know the direction
00:12:30.040 to go. For example, we are in the process of becoming, um, members at a new church. That was
00:12:36.200 a process that was led by him. And that doesn't mean that I didn't have a say in it, but he, he is
00:12:41.460 the one that made that decision for us, that forged that road for us, that made sure, okay, we're going
00:12:45.860 to this class to make sure that we are going to be members. Um, we're going to make sure that we do all
00:12:51.100 of, you know, the things that we have to do to become members. He has taken, uh, he, he has taken
00:12:57.480 leadership in that. Um, and like I said, that doesn't mean that I'm not a part of it, but I'm
00:13:02.340 trusting him with the spiritual formation and the spiritual leadership of our family. So I don't know
00:13:08.520 if that makes complete in total sense, just because I know that there's a lot of people that hear that
00:13:13.320 and that hear the whole submission thing and they kind of freak out, but I don't want you to freak
00:13:18.680 out and we should never freak out over God's word because he knows what he's talking about.
00:13:22.940 Anyway, um, that said, I understand why feminists are pushing for egalitarianism. Despite, uh, these
00:13:31.120 verses, they, they feel offensive. Like I said, but that comes really from misunderstanding of
00:13:36.840 scripture and a mistrust of God. Uh, God doesn't give man the role of teacher and leader in the church
00:13:43.300 because he loves man more or because he thinks more highly of him, but because that's the
00:13:48.480 responsibility that he's chosen to give him. Women, um, as leaders and teachers elsewhere, as her
00:13:54.560 husband's strong helper, if she's married, isn't less than, doesn't reflect God's glory any less.
00:14:00.400 It's just different. And if we believe that God is good, that he loves us, then we should take him
00:14:06.420 at his word and trust that his order and commands are also good and that they are good for us.
00:14:12.440 And that most importantly, they give him glory. Um, most reformed Christians today are what we call
00:14:18.020 a complimentarian, which means that men and women have different roles ordained by God to compliment
00:14:23.180 one another. And in particular, that husbands and wives have different roles that compliment one
00:14:27.500 another. Uh, this does not mean that all women are supposed to submit in all context to all men.
00:14:32.880 It means that in marriage, uh, men are the humble, godly servant leaders and in the church,
00:14:38.340 executive authority and the authority of the elders should be male. Um,
00:14:42.040 the egalitarian push has existed for a while. There are certain denominations, um, that have
00:14:48.100 been heading this direction for many years, factions of, uh, the Episcopalian church, factions to the
00:14:54.840 Baptist church, factions of the Presbyterian church. Uh, but now it's being talked about in a more
00:14:59.180 mainstream and even non-denominational way, uh, because I think in part of the Me Too movement and
00:15:05.780 the recent fallout of the president of, uh, the Southwestern Baptist Theological Seminary,
00:15:11.700 Paige Patterson, a lot of you guys have asked me about this, who also used to be president of the
00:15:15.760 Southern Baptist Convention, which was the largest faction of, or is the largest faction of, uh,
00:15:22.540 Protestant Christianity. Um, he also used to be the president of Southeastern Baptist Theological
00:15:28.600 Seminary. He played a major role. He actually probably was the forerunner for this and what was called the
00:15:35.720 conservative resurgence of Southern Baptist, uh, people called him and still call him a fundamentalist,
00:15:41.500 but no matter what you thought of him, he was a really big deal. He was what a lot of people
00:15:46.060 considered a savior from liberalism for Baptists, particularly from the questioning of the inerrancy
00:15:51.360 of scripture and of biblical gender roles. Uh, he was big on preaching the importance of female
00:15:56.760 submission. And ironically, it was a female who ultimately led to his extremely just demise. Um,
00:16:04.420 he, while he was the president of, I'm going to try to use, um, abbreviations here, uh, S-E-B-T-S,
00:16:12.680 a, um, a, a woman brought forth a rape allegation to Patterson and the school board. And they not only
00:16:20.480 did not, uh, report the rape themselves, but actually encouraged this woman to, uh, to not report it.
00:16:27.520 And they put her on probation for letting the guy who raped her into her apartment. It was like a
00:16:33.540 boyfriend or a guy that she was dating. They had been kissing and then he raped her. Um, but of
00:16:38.000 course this was her fault. Uh, this was all the way back in 2003, by the way. Um, so she was actually
00:16:44.620 punished for it. He, uh, Paige Patterson actually said in an email exchange about this whole thing
00:16:49.480 that he was going to try to quote, break her down. He also lied about this to the board when he was
00:16:54.240 asked about it. So yeah, that's great. Um, comments also surfaced this month, uh, by Patterson saying
00:17:00.160 that he counseled abused women to stay with their abusing husband. Uh, he also said crude
00:17:05.400 things to a teenage girl and he was known for criticizing the looks of, uh, seminary students
00:17:11.480 who were female. So yeah, not a great guy. Sounds like kind of a scumbag who thought that he was
00:17:17.220 impervious to accountability. A lot of people have spoken out about this, of course, and in particular,
00:17:22.700 Beth Moore, who wrote an open letter documenting the sexism. Not that she's experienced, uh, from
00:17:28.560 Paige Patterson particularly, um, but that she's just experienced as a Bible teacher in this other
00:17:34.240 Baptist convention for decades. And, you know, I have some other thoughts about Beth Moore
00:17:39.080 theologically. I think that she has some interesting views, but this was a good letter. Um, I also,
00:17:47.900 I know that she said a lot about Trump, but we're not talking about her political leanings right now.
00:17:52.820 Um, I thought this was a good letter. Um, we should be talking about sexism and discrimination
00:17:59.280 and unfair treatment of women in the church that they are sins. Um, there is no place for
00:18:05.720 objectification and shame of women in the body of Christ. None. And it would be the same way if it
00:18:10.960 was towards men. And, you know, I'm actually thankful for the Me Too movement for the conversations
00:18:16.200 that started. Uh, yes, hopefully Patterson would have been fired anyway, but you just do have to
00:18:22.080 wonder if Me Too has at least upped the ante for these kinds of things. Um, I actually think that
00:18:27.600 it's good that men are realizing, uh, that you're not going to be able to hide in the shadows as a
00:18:35.180 rapist, as a harasser or abuser. Um, I say actually, because there are other very serious flaws to Me Too
00:18:42.820 that I've discussed very thoroughly in past episodes and on my blog. Uh, but one great thing
00:18:48.720 about it, I think is that is the bravery and the protection that it's offering women to speak up
00:18:53.940 about their abuse and about the people who shamed them and hid their abuse. That's not only good.
00:18:59.340 It is also biblical. Uh, God sees the abused. He cares for the abused. He hates those who inflict abuse
00:19:06.100 and it is right for these situations to be uncovered. So victims can heal. Um, SBC Southern Baptist
00:19:12.320 Convention had a conference a couple of weeks ago about the state of the convention. Uh, J.D. Greer
00:19:18.060 became president, which a lot of people are happy about. And from what I've read, there was a lot of
00:19:22.820 talk at the conference about misogyny and the need for female representation in the church, particularly
00:19:28.600 in places of leadership. Um, I'm not saying this was advocated for, uh, by Greer or that the SBC is
00:19:36.020 implementing strategies for female representation, but reports like in Christianity Today say that women were
00:19:42.040 really the talk of the SBC conference. And here's what I fear in that, not just for the SBC,
00:19:49.280 but for the church in general, that we will look to egalitarianism, to feminism, and to social justice
00:19:59.500 as the answer to misogyny and abuse rather than description. Um, Patterson's misbehavior
00:20:06.280 doesn't render the Bible or even his views about male headship in marriage incorrect. The Bible
00:20:15.920 does have structures and dynamics in place. Now I think that they were misused and misinterpreted by
00:20:23.740 Patterson, but the structures in the Bible are still ordained by God for our good. And wandering
00:20:32.220 from those will not ultimately bring healing to the church or to any victims. Jesus will. Jesus is the
00:20:40.100 answer to the abuse and the dejection and the injustice that we're seeing in the church. Jesus
00:20:48.900 is the only one that's going to be able to heal and satisfy the victims of this abuse, not egalitarianism,
00:20:56.180 not disobedience to God's word. But that is where I fear we are headed, that the pendulum is going to
00:21:02.860 swing too far in the other direction. Um, so now that you have some context of why we're talking about
00:21:09.960 this, why this is a relevant topic for Christians, um, here is my conversation with Joy and Summer of
00:21:16.020 the Sheologians. Okay. Sheologians, will you please tell everyone who you guys are and what you do?
00:21:22.740 I'm Summer. And I'm Joy. We have a podcast called Sheologians. And what do we do? Well, we have people
00:21:31.840 like you on our show. Yes. Um, we have authors come on our show and we basically talk about the biblical
00:21:39.700 worldview and what happens when it meets our current culture. Is that a good definition? Yeah. We talk a lot
00:21:47.480 about feminism, feminism in the church, feminism outside of the church. Um, lots of stuff relating
00:21:53.700 to feminism, like certainly social Marxism and intersectionality, things like that. So it does
00:22:00.060 kind of, yeah, I guess feminism is kind of a foundation for a lot of what we do. Yes. But we
00:22:05.080 also, um, laugh a lot or as our listeners like to say, giggle. Yes, you do. Y'all do giggle a lot.
00:22:11.520 That's like the number one. I get that all the time. It's like, people are like, you know, I just,
00:22:18.240 I like their show when they stop giggling. So that's like our biggest, um, complaint other than
00:22:24.160 also we're rude. Oh, well, my favorite thing actually that we've ever, that has been that
00:22:30.000 we've earned. Oh, we earned it. I guess is that we were put on a list of like the top 150 females on
00:22:37.760 the internet. Yeah, we did make the list. And that's like my most proud thing. Wow, congratulations.
00:22:44.600 I think that there's a lot of crossover probably between our two audiences because even though you
00:22:50.100 guys don't say you are conservative and I'm not even assuming that you're politically conservative,
00:22:56.100 but because of a lot of, a lot of the arguments that you guys make about feminism, about
00:23:00.380 intersectionality, all of these cultural political things on the left and y'all's critiques of them,
00:23:05.320 people do appreciate your conservatism when it comes to theological, cultural, and even sometimes
00:23:12.480 political issues. Do you guys ever get any pushback about that? Oh yeah, a lot of pushback.
00:23:21.320 Um, are you asking for, are we getting a lot of pushback specifically in the political discussion?
00:23:26.240 Yeah, sure. Um, I don't, I don't know. I think that, I mean, we are conservative. Um,
00:23:34.540 we're definitely liberal in some areas, like, uh, I would say classically liberal in some areas.
00:23:41.580 Um, I think that, uh, sometimes I have actually very libertarian views. Right. Um, although I
00:23:48.880 don't definitely don't go all the way with those. Um, but I think that for both of us, the foundation
00:23:55.300 is that we are Christians and, um, I think conservative Christian is starting to have, um,
00:24:02.200 I don't even know what people, when people say that sometimes now I ask what they mean by that.
00:24:07.560 Yeah. Um, because I just think most of America is very middle of the road, very moderate. And I
00:24:13.920 don't know that either of us are very moderate in any of our views. Yeah. Yeah. I think we probably
00:24:20.200 have the same mentality when it comes to political and cultural issues is that, well, my worldview is
00:24:27.640 biblical and that worldview determines what I think about culture and politics. And that doesn't mean
00:24:33.660 that I'm perfect on every single thing that I articulate, or it doesn't mean that I'm not trying
00:24:38.000 to figure out how some issues fit into my biblical worldview, but that's what determines my politics.
00:24:43.660 So I think that's why the term conservative Christian is also a little bit misleading because
00:24:48.360 it's like, what does that mean? I don't like a political term to describe my relationship with
00:24:55.620 God or my faith, you know? Right. No, I totally agree. Yeah. Um, so what specifically we're going
00:25:01.920 to talk about today, since you guys do talk about feminism a lot and really just the danger,
00:25:07.600 danger of, uh, progressivism in the church is we're going to talk about this trend of egalitarianism
00:25:13.240 in the church. So would you guys just first break that down and tell us what that means?
00:25:17.520 Sure. Me or you, who's doing this? Um, you can do egalitarian. Okay. Fine. Tell us what that is.
00:25:26.460 Okay. So our, our whole thing, especially when we talk about feminism and feminism and egalitarian
00:25:32.540 typically do go hand in hand. You are much more likely to find an egalitarian calling herself a
00:25:40.440 feminist than a complementarian, for example. Um, and this is all I'm talking within the church.
00:25:46.700 Um, and so our whole thing with feminism actually directly relates to this, this issue is that
00:25:53.440 we don't believe that Christians need feminism because we already have the ultimate standard.
00:25:58.860 So when God says in Genesis 127, that he made man in his image, male and female, then we believe that
00:26:07.680 women are just as much made in the image of God as men are. And the ramifications of that are huge.
00:26:14.640 Um, that means that women are distinct, um, from men, but just as valuable. And so a lot of the
00:26:23.800 conversation between an egalitarian viewpoint and a complementarian viewpoint comes down to,
00:26:28.760 uh, essentially the egalitarian viewpoint says that women can function in the church the same way
00:26:34.760 that men do. Um, we believe that's not true for a lot of reasons. And I mean, we can go over the
00:26:41.620 list of verses if you want to. Um, but the reason that it's dangerous to translate, uh, our worldview
00:26:49.340 that way is that essentially you're saying that men and women, um, they're distinct, but have the same
00:26:55.640 roles. And we would not support that in any way because we have God in his own words in the first
00:27:03.720 chapter of Genesis making a, a distinction. Um, and then he goes on in the next couple of chapters
00:27:10.160 to make those distinctions, to explain how the fall is going to impact men and women differently.
00:27:14.960 And then, um, when Paul talks about this later in the new Testament, you have him talking about a,
00:27:21.160 a headship, um, that is rooted in that creation order. And so we can't understand men and men and
00:27:29.720 women as having the same roles. So a complementarian position says that men and women are separate.
00:27:37.520 Um, they're distinct from each other. Um, they're not the same. They don't have the same roles, but
00:27:42.940 they carry the same inherent value because it's rooted in the image of God. Um, then an egalitarian
00:27:49.700 viewpoint is going to say that the roles, um, they don't have to be separate and distinct and that to
00:27:55.900 deny a woman, a headship role is to say that she is not as valuable as a man. Right. There's definitely,
00:28:03.060 you can see some, um, idolatry over the, the headship position there. The idea is that intrinsically
00:28:11.400 the leader, the head is of more value than the person that is, um, submissive or, um, the helper.
00:28:20.420 And so that's sort of, um, this weird view on what constitutes, uh, worth in terms of men's and
00:28:28.800 women's roles. That's kind of like the gas that the, uh, egalitarian car runs on. Right. Right. I've
00:28:36.360 heard you guys talk about that before, that if you somehow perceive headship or leadership in the
00:28:44.080 church as, uh, as a position to be coveted as a woman and that by reaching that, that you will
00:28:51.520 achieve the same status or value as a man, then that's not because the Bible actually says that
00:28:58.300 it's because of your own worldly and human perception of what it actually means to be worthy
00:29:03.280 and valuable because the Bible doesn't actually say that the reason that men are put at the head of
00:29:09.920 the church is because, is because they're more valuable than women are or because God loves them
00:29:15.900 more. Um, that's just the way that God made it. And there's actually nothing in the Bible that says a
00:29:21.680 woman's position is less significant than a man's position or worse than a man's position or women
00:29:27.200 just aren't as smart as men. So they can't do that. It's just what God says. Why, why do you guys
00:29:33.000 think that it's so hard for us to just submit to what God has said is good in that regard?
00:29:40.240 Well, I mean, certainly Eve started it, but Adam, Adam did the same thing. You know,
00:29:48.660 essentially the question you're asking is a question of, of why do humans want to be autonomous?
00:29:52.900 And we've wanted to be autonomous since Eve's answer to the snake in the garden was, you know,
00:29:59.580 he said, did God really say? And she went, huh, great question. Um, and we've been questioning
00:30:05.740 God's standards ever since, and we've wanted our freedom ever since.
00:30:09.840 But it's definitely increased. It seems like it, if I feel like it used to kind of be a given that,
00:30:15.080 okay, this is man's position in the church. This is woman's position in the church. Maybe women
00:30:19.620 secretly bucked against that, but it's certainly, um, an increasing phenomenon that women are starting
00:30:25.040 to say, you know what? No, that's misogyny and bigotry. That's the patriarchy. I'm standing up
00:30:30.320 and I'm taking this position in the church. Why do you think that is? Um, I was just going to say,
00:30:35.780 I do think there was probably quite a shift, um, in terms of like when, when, um, the feminist
00:30:42.800 movement. So second, I'm going to go second wave and the sexual revolution sort of met. I think that
00:30:50.120 was a big moment where we started seeing, um, we started viewing traditional female roles as, um,
00:30:59.120 more sort of like, like the, the less worthy work. We started to see a woman, um, embracing those roles
00:31:08.520 as not meeting her full potential. And so I think there was, of course, just sort of this logical
00:31:15.640 progression to, of course, well, let's look, let's look and see, uh, where we can find, uh, women not
00:31:23.700 being allowed to meet their full potential and fully realize themselves as humans. And then, um,
00:31:30.800 instead of just embracing that those two roles are complimentary and made differently for a reason,
00:31:35.820 what we need to find is this equality so that women can, so that they'll no longer be subject to being
00:31:43.700 half of a human because they haven't been fully realized.
00:31:47.400 And I would blame, um, I'd be happy to put a lot of the blame on men. Um, and what I mean by that is that,
00:31:54.740 so, you know, the, the pattern that we see in scripture is that times when women became leaders, um,
00:32:01.280 were when the men weren't leading. And so a lot of egalitarians will point to Deborah, um, who led Israel for a
00:32:09.640 time and she was a great leader. Uh, why was Deborah leading? Well, we know from the text,
00:32:15.380 it's because the men weren't, the men, the men had abdicated their role. Um, and in the vacuum that
00:32:20.540 they created with their faithlessness, um, a strong woman stood up. And, uh, I think a lot of what we're
00:32:27.500 seeing in the church is that, uh, the pastors aren't stepping up to the pulpit. They aren't preaching
00:32:33.300 the word. Um, they're, you know, the, the, they're busy making themselves popular instead of being
00:32:39.420 faithful. Um, and I think that the pulpit has been such a, made such a vacuous space in America,
00:32:46.700 uh, that when the men aren't leading the, the women will. And so I really do see, um, a failure of,
00:32:55.040 of, of men to stand and lead and to shepherd their families. And I don't think you can divorce
00:33:02.980 the, um, the sexual revolution, like Joy mentioned at all, um, from the shift that we're seeing in our
00:33:08.780 culture and the culture is bleeding into the church. Um, you've got fatherlessness. I mean,
00:33:14.260 you've got divorce rates, you've got men abdicating their roles all over the place. And, um, when men
00:33:21.740 do that, I think that women are going to see that as a failure of men and the ways in which women might
00:33:29.220 be able to do it better. Um, I'm not defending that view at all, but I am saying that when a vacuum is
00:33:37.480 left, um, I think it's natural for the women to stand up. And so I think a lot of this is a real
00:33:42.920 failure of men to lead in a godly way. And I have to wonder too, if the Me Too movement has had
00:33:50.680 something to do with it, at least in recent months, although we know that egalitarianism and feminism
00:33:56.060 in the church has been kind of festering and growing for a while, but it seems like Me Too
00:34:00.740 has almost been used as an excuse, um, by the church to say, see, and even, you know, the SBC
00:34:07.240 and some of the problems recently that we've been seeing with that, with Paige Patterson.
00:34:11.020 I think that you see some women like Beth Moore, for example, saying, see, this is what happens when,
00:34:18.120 you know, toxic masculinity runs amok. And instead of like you guys said, the solution being,
00:34:24.440 okay, we need strong male leadership. We have people calling for female leadership. Um, I just
00:34:31.420 don't see why that needs to be the opposite. Why weak male leadership needs to necessarily lead to
00:34:38.320 strong female leadership when that's not what, that's not what the Bible offers as the, as the
00:34:42.740 solution. I do think that, um, that's definitely the calling card of us humans attempting to do things
00:34:52.680 in a way that makes sense to us. We, when you start to divorce yourself from scripture,
00:34:57.840 you will see people sort of getting together and meeting and figuring out, okay, so what is the best
00:35:04.500 way to tackle misogyny in the church? And instead of opening up the scripture, um, you are instead,
00:35:12.740 I think very obviously getting these groups of people that are getting together and they're discussing
00:35:17.620 the most practical, realistic way to tackle this. But unfortunately, when a bunch of humans get
00:35:25.660 together and it's devoid of scripture and they're making massive societal decisions or accusations
00:35:31.900 against society, I, I, it's pretty easy to see that what they've come up with is the best solution
00:35:39.540 that a finite human can come up with. Right. Which is, sorry, go ahead. No, no, no, no, that's fine.
00:35:47.860 Which is exactly just what I think about kind of social justice and progressivism in general is that
00:35:53.540 the heart might be in the right place. Like you said, misogyny in the church might be an issue and
00:36:01.100 it might be something that we need to tackle. These are problems that we need to overcome. And I in no way
00:36:07.260 even want to, I don't want to say the entirety of the Me Too movement is a bad thing. I don't think
00:36:12.500 that at all. Um, but like y'all said, we don't need secular standards for what biblical Christians
00:36:21.180 have already been doing for thousands and thousands of years. We've always been promoting, um, the
00:36:27.860 equality of worth of women. We have always been promoting charity and justice, at least true Christ
00:36:33.740 followers have. Um, so what do you guys think that the danger is in Christians latching on to these
00:36:40.040 worldly movements rather than, um, latching on to the truth of the gospel?
00:36:46.980 Well, I mean, obviously Me Too is devoid of the gospel. And the problem is with that is that
00:36:52.600 essentially if you're following the Me Too lead, then you are, uh, accepting the moral, the moral
00:36:57.740 leadership of people who will also suggest that you can kill your child in the womb. Um, they have
00:37:04.020 no moral authority. Uh, they have created a culture wherein sex is so divorced from any kind of
00:37:12.360 covenantal meaning. Um, that, I mean, why, why can't someone touch who they want? Because essentially
00:37:21.740 the message of our culture is that, uh, it's, uh, it's my body, my choice and your body, if it's in
00:37:28.480 the womb, uh, doesn't matter. And, and whatever they want, you want to do to that is fine. Um,
00:37:33.880 they have no, they have no just standard by which to say when sex is right or wrong, except based on
00:37:41.320 consent. And this is going to eat itself because we've already seen cases where, um, basically any
00:37:48.420 accusation can be made, uh, that anybody wants to make. And it doesn't have to be verified. If
00:37:53.940 somebody makes an accusation, then you're guilty. And this is a sign of a very unjust society. Um,
00:38:00.560 and they have no standard by which to say any kind of sexual interaction, uh, can happen lawfully at
00:38:06.960 all. Um, and so essentially, and, and, and not just that, that's, that's its own, that's its own
00:38:12.860 topic. Uh, my biggest problem with Christians latching onto the Me Too movement is that
00:38:18.100 it's devoid of any kind of hope. Um, so a lot of Christians experience sexual abuse and I don't
00:38:26.040 know that just saying, Hey, Me Too, um, is the answer because we've been given hope in scripture
00:38:31.580 that, that can't be killed. And so if we're going to say Me Too, then it has to come with,
00:38:36.540 you know, Me Too, but God, um, look who God says I am. As someone who's been abused, God has,
00:38:42.840 God has washed me clean. God says I am not guilty. Um, God says I am redeemed. And the gospel really
00:38:50.320 removes the, the shame and the horror that comes along with sexual abuse. And the world isn't
00:38:56.640 offering any of that. They're essentially handing you a pitchfork and telling you it's going to make
00:39:01.080 you feel better. Um, but pitchforks aren't going to make you feel better. And, um, it's only through
00:39:07.000 the gospel that can, we, we can even understand why abuse is so horrible in the first place. I mean,
00:39:13.380 I don't believe that anyone hates abuse more than God does. And so abandoning his standard of how to
00:39:19.360 deal with abuse and, and view abuse and what qualifies as abuse and, um, sexual ethics,
00:39:25.620 all of these things, they have to come from God or they're utterly, um, they're utterly meaningless.
00:39:30.620 Right. And I think that's kind of my problem with feminism in general is that intersectionality is
00:39:38.060 that it stops at victimhood instead of actually talking about the solutions to your victimhood
00:39:44.000 or the solutions to your oppression or any lasting solutions. It stops at victimhood. And we are not
00:39:50.180 just stopping at victimhood, but you're defined by your victimhood and your victimhood should,
00:39:55.460 should determine every political and cultural and even spiritual choice that you make. It's your
00:40:01.520 entire identity. And that's also why I have a hard time reconciling anyone who says that they are also
00:40:07.900 a feminist and a Christian, because I'm like, well, where does your identity actually lie? Does it lie
00:40:12.720 in your victimhood and your oppression and the fact that you feel unequal or does it lie in who God says
00:40:17.780 that you are? Um, so, but I, you know, I have a lot of friends who say that they're Christian feminists
00:40:23.240 and I don't know, it's, it's, it's hard for, it's, it's really hard for me to reconcile that.
00:40:30.320 Yeah. Well, I mean, if you think about what feminism, when you say feminism, what do you think
00:40:36.660 of? I mean, none of the things that you're going to think of first and foremost are really biblical
00:40:40.180 things. Now, if you're a Christian feminist and you're saying, well, I'm a feminist because,
00:40:45.240 you know, I believe that women are valuable. Well, that's actually, you believe that if you're a
00:40:49.960 Christian who believes that you believe that women are valuable because you believe in the word of
00:40:53.180 God and you don't need this secular theory to come in and bolster what God has already, um, said about
00:40:59.300 you. And then when you think about, um, just all the things that the, the feminist movement stands
00:41:05.120 for, you know, I had someone message me today and say, well, you know, not all feminists are pro-choice.
00:41:10.220 Well, that's true. But for the feminists that aren't pro-choice, what are they even basing that on?
00:41:15.560 Um, I just, it all goes back to what's your foundation? What's your standard? Um, why are
00:41:22.940 you usurping? You can't redeem feminism. There's no reason to, you don't need it. Um, so why,
00:41:28.920 why even try? Would you argue that first wave feminists were necessary? The women who were like,
00:41:37.660 hey, we need a right to vote. Uh, okay. So I have, I think we both have different, um,
00:41:47.560 not necessarily different stances, but just, I have a few different issues with the first wave
00:41:51.880 of feminists. Uh, and so my first issue is that I think a lot of, we've whitewashed the first wave
00:41:59.400 and we've tried to say, oh no, they were all Christians and dah, dah, dah. But I mean,
00:42:03.700 the first thing you got to realize is that most people, um, at the turn of this, the last century
00:42:08.220 went to church. Um, so, okay. When you actually start reading what they were saying, um, some of
00:42:14.540 the most prominent feminists were rabidly against marriage and they considered, they considered
00:42:19.740 getting married. Yes. They considered getting married, um, this horrible, horrible thing.
00:42:25.920 Right. Um, but then also, you know, we could stand with them because they worked,
00:42:30.580 the first wave of feminists were, um, huge in drafting legislation that ended slavery. So,
00:42:36.080 I mean, great. Like I would like to, I would have liked to be a part of that if I was around then.
00:42:42.180 Um, so that's a good thing. Um, so it's the movement then I don't think I would have been a
00:42:48.220 part of as a whole. Um, I for sure they had some causes that I agreed with. Um, but I know Joy and I
00:42:54.780 both have a very unpopular opinion. Um, and that is that we, uh, we like how the original voting was
00:43:03.460 set up and that there was one vote per household. Um, and I know a lot of people are like, what in
00:43:09.300 the world? Um, but yeah. And it went to property owners, like landowners. Yeah. So, um, so you guys,
00:43:16.140 would you guys refuel the 19th amendment if you could? No, no, I wouldn't. Um, also I think it's
00:43:23.740 like, I, it would be worth mentioning that like, I'm not a landowner. Right. And I don't have a
00:43:31.400 husband, husband. So like, I would be renouncing your own right, my own right to vote. And so,
00:43:37.580 I mean, that's like almost just, this topic is like almost a show in and of itself. I think what
00:43:43.640 we're saying is, so I would definitely want some changes to the household vote because I would
00:43:48.460 consider Joy the head of her household. Right. She's single, but she is the head of her own
00:43:53.780 household. And I think she should be able to vote. Um, I did, I liked that originally it was a household
00:44:00.660 vote. Um, meaning that obviously the man went and voted cause it was a civic duty and whatever. I
00:44:07.080 don't really care about all that, but, um, I just agree that it should have been a household vote.
00:44:11.500 And people have asked us about that and been like, well, what if the husband is, you know,
00:44:14.680 a Democrat and the, the wife is a Republican. And I think that's a horrible misunderstanding of
00:44:19.260 just, uh, how monopolized the two parties are in our current system. Like it hasn't always been
00:44:25.320 this black and white. Well, what if someone's a Republican in the house and what if someone's a
00:44:28.980 Democrat in the house? Um, I'm much more interested in, are the husband and wife unified?
00:44:33.700 Right. Um, that just shows just sort of this intrinsic,
00:44:36.860 uh, miscommunication about how the roles between a married male and female would even work.
00:44:44.260 Right. And I do think that the first wave feminists, I think it's safe to say that they
00:44:48.560 saw the behavior that led to the sexual revolution and second wave feminism, which was, I would
00:44:56.100 say that the area that the time period directly before, uh, the sexual revolution, I don't think
00:45:04.100 they had a closer to a traditional view of women's roles, but I still think they got it wrong by
00:45:11.360 painting them as, um, little cute homemakers that were so excited about their microwave and,
00:45:17.660 right. And had a drink ready for their husband when they got home. Right. There's a lot of wrong
00:45:21.760 with that. Right. Which could have very easily led to the second wave, but I don't know, just worth
00:45:27.400 mentioning. Okay. I'm very interested in this because I have not heard you guys talk about
00:45:31.960 the, the whole voting thing. So I have a hypothetical question for you. So if you believe
00:45:37.420 that, and I, I, I don't know, I don't really know if I agree with you or not. I just haven't decided
00:45:42.440 yet. I'm just wondering if you believe that it was better for the head of the household. And like
00:45:50.640 you said, summer man or woman head of the house household, whoever owns the property to go and vote
00:45:55.760 most of the time that would have been the husband. It probably, maybe most of the time would still be
00:45:59.360 the husband today. Then do you think that today married couples that a wife should vote in line
00:46:06.780 with what her husband says? Because theoretically that would be the same thing. If, if that's why
00:46:13.460 you believed that back then you should go with what your husband votes. Do you believe that today,
00:46:17.900 even though I have the right to vote that I should vote with what my husband tells me to vote?
00:46:21.660 Um, okay. So that could go into a couple of different areas. My first knee jerk reaction
00:46:27.620 is to say, um, that if a woman and a, if a man and a wife had differing opinions on who they wanted
00:46:35.380 to vote for, um, and the woman had to go with his candidate, I feel like, um, that could be an area
00:46:44.560 of potentially lying. Um, cause a vote is saying, this is the person that I, you know, want to be
00:46:51.220 here. And if you're being coerced into your vote, that's, that's a, that's a sticky area. I don't
00:46:56.740 like. Um, and I think that ideally you're not going to have a husband who, um, forces you to vote a
00:47:03.860 certain way.
00:47:04.520 Well, and that's what I mean. Like it, it, it does kind of like even using words like coerce and
00:47:09.320 force that indicates that there's no, there's no just like peaceful relationship. Yeah. And I
00:47:15.020 didn't say those, I didn't say those words. Oh yeah. No, no, no, no. I know. But I think,
00:47:19.380 I do think we like all of us have these little things that we still kind of, you know, we think
00:47:27.480 of things in a certain way. I mean, if he's demanding that she vote a certain way, I'm not talking about
00:47:33.480 demanding. I'm talking about say in a peaceable relationship, a godly relationship, husband,
00:47:39.720 wife, do you think that it's important for the wife to vote the same way as her husband? If you
00:47:46.480 thought it was better that the head of the household was representative of the whole house,
00:47:49.720 do you think it's better now that a wife says, you know what? I don't totally agree with him,
00:47:54.440 but at the end of the day, I trust him and I'm going to vote for who he says I should vote for.
00:47:57.840 Okay. I think if she was unsure and like, I think that there would, it would have to be preceded by
00:48:04.580 like a discussion of some kind. And I, I don't think it would be appropriate to
00:48:09.200 just be like, well, this is who you're voting for. Get used to it. But, um, but obviously there's
00:48:16.320 some, like, it would be sort of like a case by case thing. But I, I do think that, um, it makes sense
00:48:22.560 in terms of a solid complementarian marriage that they would, they would most likely come to an
00:48:32.960 agreement and have a similar outcome on who to vote for. Does that make sense? Like, I acknowledge
00:48:40.260 that there, there could be situations in which the husband would just be like, well, this is who we're
00:48:45.440 voting for. Um, but that's an interesting way to put it. I hadn't necessarily thought it's a weird,
00:48:52.080 it's a weird hypothetical. This is fun. Um, I think that to, so if, if it was a situation where
00:48:59.320 it was a single household vote, I would have no problem because I trust my husband, I would have
00:49:04.220 no problem. If we disagreed, I would expect him to want to get me on the same page and want to be
00:49:10.980 unified. And I think that because I trust my husband so much that I probably wouldn't honestly
00:49:16.580 care that much. Um, if it was the kind of thing where we both are, you know, both of us can vote.
00:49:23.120 Um, I don't think that a godly husband is going to throw a fit if you guys have a difference of
00:49:28.780 opinion on this. Um, and I, I just, that's kind of what I'm banking on and that's why choosing
00:49:34.840 who to marry is so important. Um, I just don't see this becoming a, a divisive issue. And if it is,
00:49:42.980 I think there's some other sin issues that have preceded it that should be dealt with first.
00:49:47.180 Agreed. Um, I just, I think it's possible for a man and a woman to vote in two different ways and
00:49:52.900 still, you know, be aligned with the gospel. Now it depends, of course, on certain issues like
00:49:59.420 abortion, it would be very difficult for, to understand how my husband is reading the same
00:50:05.000 gospel or the same Bible that I am. But of course, like for example, my husband wasn't a really big
00:50:10.320 fan of Donald Trump. I mean, I was neither, but I was like, right. I'm going to vote for the guy.
00:50:14.920 He wasn't very excited about voting for him, but at the end of the day, like we're unified. So
00:50:19.440 right. I, and I think that's totally fine. I personally am very thankful for the 19th amendment.
00:50:25.340 I'm very thankful that I have the right to vote. So the question I'm trying to get to,
00:50:31.420 I'm trying to understand like if back then it was better, it was better that it was just the
00:50:38.960 head of the household that was voting. Why wouldn't you guys right now willingly say, you know what,
00:50:47.000 I'm not even going, I don't even care what the candidate is. I'm just going to vote for whoever
00:50:51.520 my husband votes for it. Because if it was good in theory back then, why isn't it good in theory
00:50:56.140 right now? Except for, I don't, I don't think that that's how it was back then. I think that still
00:51:00.400 the household vote would have taken place like within the context of a conversation in a very
00:51:05.940 like communal way. So I would say I, I, I wouldn't necessarily, I, I wouldn't think it would be
00:51:14.180 better for the husband to just say, and this is who we're voting for. Um, but I would vote differently
00:51:20.920 than your husband today. I would, I, I, I don't have a husband. Um, but I, I just for practical
00:51:31.520 reasons, I don't see a reason why I would marry someone that I most likely wouldn't vote the same
00:51:37.880 as, but if I really had a conviction, um, and there was some sort of, you know, if I wanted to
00:51:44.660 vote for someone else, I would at least hope we'd be able to talk about it. Yeah. And just to be
00:51:50.480 clear, we're not saying we want to repeal the 19th amendment. What we're saying is I think we,
00:51:55.580 I think as, as people living in 2018, um, what we're talking about is so hard to understand
00:52:01.840 because the family was such a bedrock, I mean, foundation of the society that you didn't even
00:52:10.240 understand your relationship to the outside world outside of your family. So the found,
00:52:15.800 the family was the foundation of all of civic duty. Um, and so what we're saying is that that
00:52:21.800 wasn't such a bad idea. Um, it wasn't such a bad idea that we voted as mischaracterized
00:52:27.300 now. Yeah. Right. That's the big reason why we commented on it. I think is that it, the whole,
00:52:33.900 the whole purpose and context of the 19th amendment is really painted in a way that's not exactly true
00:52:40.060 now. Right. So it was kind of described as like, well, women are so oppressed and this and that,
00:52:44.500 and they don't have the, they don't have the right to vote. But what we're trying to point out was,
00:52:48.620 was that it was originally written as a household vote because that's how all of civic life was
00:52:54.120 understood. It was centered on the family. Right. And so that was really the only reason why we ever
00:52:59.480 brought it up. And, and I don't think it's such a horrible thing that civic life, the foundation of
00:53:04.620 that was the nuclear family. And I think that we've lost a lot since we have seen the disintegration of
00:53:09.960 our families. And so, like I said, I, I'm glad that we have the 19th amendment. I'm glad that I
00:53:15.660 can vote. I'm glad that joy is the head of her household, even as a woman, like she's viewed that
00:53:20.440 way. These things are great. And goodness, I don't know what I'd be doing. Right. What would she be
00:53:24.540 doing? I guess I would just stay home. I just wanted to, I wanted to push back on that to see if we
00:53:32.120 could get to a better understanding of what that means, because I do think that there's such a give and
00:53:37.220 take when it comes to individualism. And that's certainly where our society has gone into, I think,
00:53:42.960 a dangerous territory of over-individualization to where everyone is so isolated. My entire moral
00:53:50.000 compass, my truth is completely subjective based on what I believe. We don't believe in institutions.
00:53:55.720 We don't believe in objective morality. We don't believe in the value of the family.
00:53:59.740 And I, so I completely agree with you that I think that's part of also why egalitarianism is on the
00:54:05.640 rise because we all believe that we are all these little islands and we're not really connected to
00:54:10.900 any kind of, um, to any kind of bigger picture. Right. Right. We don't want to be complimentary to any,
00:54:17.800 we don't want to pair well with anyone. We want to be our own separate thing. Yes. Yeah, exactly. What do
00:54:24.380 you guys think is the solution for women who are in the church, who are, you know, biblical,
00:54:33.380 complementarian, and we don't want to see the church go into this progressive social justice,
00:54:38.640 feminist direction? Um, I mean, what do we do? What do we do to fight the rising tide of egalitarianism?
00:54:48.000 Yes. Um, oh my. So I think the first thing that women in particular need to do is we really need
00:54:55.240 to understand that the role that God gave us is transformative to culture. And so I think a lot
00:55:01.440 of what's happening with the me too movement and the rise of egalitarianism is that we're,
00:55:06.860 we've been sold the idea that women behaving as men makes women better. And that's actually just not
00:55:15.080 the case. So when we fulfill the roles that we've been designed to fill, that is the best possible
00:55:21.620 thing that we can do. And so first and foremost, a woman's role, a Christian woman's role is to be like
00:55:27.820 Jesus. Um, and that's the same as a man's role, but it is the foundation of what, what we're both
00:55:32.440 called to. Um, and we need to not forget that Jesus submitted to the father's will. And that,
00:55:39.080 um, also just like Jesus, God will use women to take what would be useless on its own and shape it
00:55:45.540 into glory. And, um, you don't have to see that only in your role in the home, although the role in
00:55:52.900 your home is very important. Um, and so I think that a lot of what we're missing is that the role
00:56:02.020 that God gave women was beautiful. And just because there's a submission aspect to it doesn't make it
00:56:07.740 lesser. And essentially, if you, if you start to believe that lie, um, the lie that submission might
00:56:14.120 make you mean less, um, then essentially you are spitting on Jesus's submission, uh, to the will of
00:56:22.940 the father. Um, and what a horrible place to be in, what a horrible thing for you to have to answer to
00:56:29.100 at some point. And so, um, we have to believe that what Jesus says is best and what Jesus always says
00:56:36.220 is best. Um, and the order of creation and the order of the fall provides the reason that women are
00:56:41.820 not supposed to exercise authority over men in the church. Um, from the beginning, God has intended
00:56:46.400 that men are the leaders of the home and in the church. And this is not a slight to women. Um,
00:56:53.000 and it's God's wisdom commanding what is best for his people and his world. And we need to start
00:56:58.140 believing that. Right. Right. Joy, do you have anything to add? I don't want to accidentally talk
00:57:04.960 over you. Oh, no, no, you're fine. Um, I do think that it, uh, you know, so the moments that we
00:57:14.840 are given an opportunity to be obedient, um, even though they're not broadcast for the world to see,
00:57:23.080 they're very meaningful. Uh, the reason why we're here is to glorify God and to enjoy him,
00:57:29.640 um, and to be obedient. And so, um, the moments where you, uh, fight your sinful nature,
00:57:40.400 they're very meaningful. They may not be highly publicized, but they're very meaningful. Um,
00:57:47.660 and, uh, obedience to God, especially when we don't want to be obedient or when it goes against
00:57:56.300 sort of our sinful nature or even like the, uh, philosophy of the, the day. Um, those are the
00:58:03.880 moments where we find real, uh, true intimacy and hope, and a lot of times even healing. And
00:58:11.640 I just think that's incredibly important. Right. Right. And I, you can't go away from God's design
00:58:21.160 in one part and expect the rest of his design to fall the way that it's supposed to, which is
00:58:28.720 exactly what we've seen with progressivism. And you guys pointed this out with feminism too. It's
00:58:34.300 like you give up one part of feminism, like being, uh, not being pro-choice and being pro-life.
00:58:39.700 And then they would tell you, well, all of feminism unravels then, which is exactly why it's best that
00:58:45.780 we just stay with God's design and everything. Yes, absolutely. Um, well you guys, y'all are the
00:58:53.720 best. I love your podcast. I'm sure that a lot of people who listen to this podcast also listen to
00:58:59.480 your podcast. And so maybe they'll get both of us in one day. Lucky them. Oh my. Um, so thank you guys
00:59:09.000 so much. I really appreciate it. Okay, guys. I hope that you enjoyed that. They're great. If you
00:59:15.980 have questions for them, you can email me or you can go to their podcast and ask them whatever you
00:59:20.920 want to do. Okay. I am going to answer one Bible question, say one thing I don't get, and then close
00:59:27.300 this out with something special. Those of you who watch my Instagram stories, which I'm not going to lie,
00:59:33.100 I highly recommend. You guys will recognize what I'm about to do. Um, okay. All kinds of fun stuff.
00:59:41.560 I got this question on Instagram, which is where I get most of my questions for this podcast.
00:59:47.480 Do you believe in infant baptisms? And the answer is no, I do not. And the answer is because,
00:59:54.360 and the answer for why is because I don't think it's biblical. Baptism is always associated with and
00:59:59.160 followed by belief and repentance in the Bible, except for, I guess, when Jesus was baptized by
01:00:03.320 John the Baptist, because he didn't have anything to repent of, um, Matthew three, six, and they were
01:00:08.000 baptized by him in the river Jordan, confessing their sins. Mark 16, 16, whoever believes in his
01:00:13.800 baptized will be saved, but whoever does not believe will be condemned. The exhortation in acts two 38 is
01:00:19.520 to repent and be baptized. Um, acts two 41. So those who received his word were baptized and there were
01:00:25.800 added that day about 3000 souls. The great commission itself, Matthew 28, 19 says, go therefore and make
01:00:32.460 disciples of all nations, baptizing them in the name of the father, the son, and the Holy spirit. Um, babies
01:00:38.160 don't repent. They don't believe therefore their baptism as babies means absolutely nothing. Um, if you
01:00:45.200 were baptized as a baby, but like it's fine. I don't think that you're condemned at all for that. And I'm sure I
01:00:52.680 think a lot of people probably do it for dedication purposes, not for salvation purposes, um, in the
01:00:59.560 church, which, okay, it's just not in the Bible. If I've missed that, please feel free to email me and
01:01:08.040 tell me why, but unless I can find a reason for it in the Bible, I, I just think it's silly, especially
01:01:14.840 when people ascribe salvation properties to it. It doesn't have that at all. Sorry. There's my take on
01:01:22.340 that. Not sorry. I'm actually not sorry. I don't know why I said sorry. I'm not anyway. Um, thing I
01:01:28.800 just don't get. Okay. Again, please don't be offended by this. It's, it's fine if you do this. I don't,
01:01:37.540 I truly don't just like, don't understand the liking of your own tweets or, um, Instagram posts. See,
01:01:50.520 I've seen people that do this and maybe this is weird on my own part, but so I think it's like,
01:01:56.440 usually when people get a certain amount of, um, likes, they will go ahead and like it because
01:02:02.980 then they think that people can't see it. But actually when you go on Instagram, it's like,
01:02:07.820 you know, it says the first few people that, that like it, like, it's like, Oh, so-and-so and so-and-so
01:02:12.980 like this. Well, if you follow a particular person, that's typically the name that shows up that this
01:02:18.580 person liked this. So if I follow you and you liked your own post, I can see that you liked
01:02:23.040 your own post. And I personally just don't understand. Like, does it, do you, is it better
01:02:29.140 to have like that one more like, because what if people see that? I don't know. Like one time I
01:02:35.040 accidentally liked my own post and I didn't realize it until like five minutes later. And I wanted to
01:02:41.280 cry thinking about people knowing that I liked my own post and especially tweets. Like I can definitely
01:02:46.520 see if you like your own tweet, you just go to the little like button on someone's profile and you
01:02:50.860 can see it. So I don't know, just, just if someone enlightened me, maybe there's like a really good
01:02:56.860 reason. And I just don't know. So feel free to let me know. That's just something I don't get.
01:03:03.540 Okay. Love y'all. See y'all next week. Bye.