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Relatable with Allie Beth Stuckey
- November 11, 2019
Ep 184 | Most Misused: Psalm 37_4
Episode Stats
Length
30 minutes
Words per Minute
183.00487
Word Count
5,491
Sentence Count
347
Misogynist Sentences
2
Hate Speech Sentences
12
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Hey guys, happy Monday. Welcome to Relatable. Today we are going to start a series that
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I'm really excited about. I had a ton of fun preparing for this episode. Some of you have
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asked me to do this before and I just thought that it was a great idea. So what we are going
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to do, I don't know if this is going to be a series that is every week in a row or if
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I'm going to kind of spread it out. It might be good to spread it out so you guys don't
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get worn out by this, but I am going to take a commonly used and commonly misused verse
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and talk about what it actually means. What is the real context of this verse? What does
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it tell us about God and how are we supposed to apply it to our lives? Today we are going
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to talk about Psalm 37, 4, which is delight yourself in the Lord and he will give you the
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desires of your heart. This is a very popular verse. In future episodes, we will talk about
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Philippians 4, 13. I can do all things through Christ who strengthens me. Jeremiah 29, 11.
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I know the plans I have for you. Matthew 7, 1. Don't judge, lest you be judged. And any other
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verses that you guys would like me to approach that you see misused pervasively, not just a
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one-off. I'm happy to address those as well. I think even those of you who might anticipate
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what I am going to say or who know the proper study of these verses, I still think that you
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will enjoy these episodes. And as always, if you've got something to add or even something
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that you disagree with in what I say, please feel free to reach out to me and let me know.
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I love learning with you guys. So like I said, I am really excited about this. I had a whole
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lot of fun preparing it. It took me a long time and I could really probably talk about
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this for a lot longer than I'm going to today because there's just so much here and so much
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to talk about. But before we get into all of it, I do want to say that we have all misinterpreted
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verses at one point in our walk. I have never met someone who had a full and flawless theological
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understanding. As soon as they got saved, we have all had bad theology at some point in
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our lives. I was actually thinking about this because I know I mentioned this the other
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day and couldn't think of examples off the top of my head. But I was thinking about
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bad theology that I've had or just theological misunderstandings. I remember this phrase that
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I used to use when I was in college that I thought was so clever. I'm sure other people
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have used it as well. But I remember saying the phrase, God cannot use a parked car or God
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cannot drive a parked car, meaning I have to be moving forward so God can actually direct
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me. That is not true. God does not need me. Yes, we are called to obedience. We are called
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to be obedient and responsive to his calling. Of course, there are actions that we are called
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to take. But even my obedience, even our obedience is a work of the Holy Spirit. I can't
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even take credit for that. Not any kind of innate discipline that I have actually moves
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me towards obedience to God. It is all him working in my life. Just as a rule of thumb,
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by the way, most phrases, theological phrases that start with the term God can't, they're
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probably going to be inaccurate. We have to be really careful in saying what God cannot
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do. God doesn't need us. He is God. He can do whatever he wants to do. If he can raise
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us from spiritual death to life through Christ because of no merit of our own or no effort of
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our own, as Ephesians 2 says, then I'm pretty sure I'm pretty sure God can drive a parked
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car. So that to say, if you're listening to any of these episodes and you realize,
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oh, wow, I have misused that verse. That's embarrassing. Yeah. All I have to say to you
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is welcome to the club. We have all done that at some point in our lives. That is how I know
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it happens because not only have I seen it happening, but I've also done it myself. I have
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been there, girlfriend. I have been there. Thankfully, God is faithful. He is good. He is
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gracious. He draws us in. He is our teacher. He gently instructs us. He corrects us.
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He disciplines us and thank God for the Holy Spirit and that he left his inerrant word for
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us to be able to learn from. He wants us to have a correct understanding of who he is.
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He uses, as I said, the Holy Spirit and his written word to guide us. As this is episode
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number one in the series, I do need to back up a bit and give us some context for our analysis
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or for why we're even doing analyses of these verses in the first place. I did an episode a
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while ago titled Reading the Bible that walked through how we can approach scripture reading
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to make sure that we are interpreting the text as accurately as we possibly can. That
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means we look at the text in the context and ask ourselves, what does this mean? What
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does this say about God? And from there, what lesson am I supposed to draw from this? So
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that's not inserting ourselves in the center of the narrative and making ourselves the star
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of the biblical play. It is making sure that God is in his rightful place in the center and
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acknowledging him as the leading role in the biblical narrative and the historical and eternal
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narrative. Of course, as I've said many times, it is impossible to know God intimately unless
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we know God accurately. It is impossible to know God intimately unless we know God accurately.
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If you couldn't tell me any of your spouse's characteristics, for instance, if you couldn't
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tell me what his interests are, what he likes, what he doesn't like, what his background is,
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where he's from, what he does for work, I'm going to assume that you guys, I'm going to probably
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think it's weird that you guys are married or that you're just a terrible listener. And I'm going to
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kind of wonder how things are going. I'm also going to assume just that you guys aren't very close
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or the same thing with a friend. If you can't relate to the spouse example, if you can't give
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me an accurate description of what your friend is like, I am just going to assume that you don't
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know her very well and that your friendship probably isn't very strong. I think that's probably
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a fair assessment. When you start dating a guy and you start to really like them, and especially
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when you feel yourself falling in love with them and every waking moment you want to spin with them
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and nothing they could do would possibly ever annoy you, you try to learn everything about him.
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You want to know about his family, his background, his hobbies, his interests, his strengths,
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weaknesses, his pet peeve, what makes him angry, what brings him joy. You spend hours talking to him,
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thinking about him, coming up with ways to show your love for him, to serve him, to prove how well
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you know him. That's because knowledge and love go hand in hand. When you love someone,
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you want to know them. And it's only when you know someone that you can really, truly love them.
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Unfortunately, in young women's Christian circles, sometimes emotion reigns. Now, women do tend to
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be more emotional than men, and that is not a pejorative. That is not a bad thing. There's nothing
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wrong with that. God made us that way. Women's inherent sensitivity and empathy are God-given
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strengths that can be used for his glory as we comfort those in affliction, as we nurture the
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vulnerable, as we sympathize with those in need. That doesn't mean that men aren't also called to
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those things or that men aren't also nourishing or nurturing, and men don't also have emotion. Of
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course they do. But women tend to be more emotional than men are, and that is a good thing. That's why men
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and women, one reason why we compliment each other so well. And both men and women are made in the image
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of God, so our innate propensity towards being a little bit more emotional is not bad. But here's
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the thing with that. In order for our emotions to glorify God, they first have to submit to God.
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When we don't submit our emotions to God, they end up ruling us and leading us astray. Jeremiah 17 9
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says this, the heart is deceitful above all things and desperately sick. Who can understand it? That is
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a radical verse in this day and age. In a time when self-obsession is regarded as virtue, when
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self-discovery is presented as the path to fulfillment, when introspection and constant
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self-evaluation are offered as the most important and necessary tools to maintaining this overused term
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of mental health, the world is stunned and offended to hear that we shouldn't follow our hearts, that not
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all of our feelings are valid, that not all of our desires should be given into. That is blasphemy
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today. Blasphemy towards the entity that society today worships, the God of self. As I said, saying
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that we should not follow our hearts because our hearts, as the Bible says, are desperately wicked
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is blasphemy toward the entity that society today worships, the God of self. If you are your own God,
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you have no other option but to follow your heart, to defer to your feelings. But guys,
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how exhausting is that? How tiring is that? Even those of you who aren't Christians, can you just
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have a moment of honesty for a second with yourself and admit that, yeah, more than once your heart has
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led you astray? Maybe you thought that that guy would love you after you had sex with him and he
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didn't. You were wrong. Maybe you thought that pursuing your dream job would fulfill you, but it didn't.
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Maybe you thought that traveling Europe after college to find yourself would make you feel free
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and happy, but it didn't. I mean, can't we all do the same thing? Can't we all think of the times when
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our hearts led us in the wrong direction, toward a wrong person, toward a wrong life choice, one that
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seemed right at the time, but turned out maybe not just disappointing, but devastating? Can't we all
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think back to times in our lives when we've done the same thing? The heart is deceptive. It is wicked.
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It is not worth following. The new age has made a comeback in recent years. We've talked about this
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before as Christianity has become less mainstream in this country, which is essentially the worship
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of self. You even hear language like the universe will smile on you if you do this, if you're confident,
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if you do the things that make you happy. So in this scenario of this new age universe smiling on you,
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you are the center of the universe and you are being worshiped by the entire cosmos.
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That is what the new age believes. Crystals, hypnosis, zen, vibrations, so like good vibes.
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Yes, even the Enneagram, which we talked about a couple of weeks ago,
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have all been glorified as tools for self-knowledge. The new age regards self-knowledge,
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self-understanding as the highest form of spiritual health and the key to lifelong satisfaction and
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confidence. But guess what? Self-understanding will never fully satisfy us because it's not
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the fuel our souls run on. We can be intimately acquainted with ourselves and still feel lonely
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and unfulfilled. This would be why, by the way, if you follow any account dedicated to self-love
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for women. I talked about this on Instagram last week. Typically, the people posting them,
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as you can tell from the captions, are miserable. They're miserable. Every post is about being
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depressed or about being insecure. Every post is about feeling suffocated or tired or sad or anxious,
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and every post blames these things on the patriarchy, on society, on capitalism, white supremacy,
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imperialism, etc. No, no, no. My response to that is, no, no, no. You people are miserable
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because your prescription for what ails you is making you sicker. As we have said on this podcast
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many times, the self cannot be both the problem and the solution. If the problem is the self,
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we need a solution other than the self. Depression and anxiety are very real things for many people.
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I've done an episode on this as well. I think it was titled depression and suicide a couple months
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ago. These are very real things for many people. We certainly shouldn't trivialize them or write
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them off as things that aren't real or have quick fixes for it. But don't you think that maybe
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if self-love were really the solution to these things, the people propagating self-love would feel
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better than they do? Like, don't you think so? Isn't it interesting that most of the people insisting
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that self-love and self-acceptance are the keys to happiness aren't happy and are trying to get
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other people to wallow in misery with them? Misery loves company. This is true of this crowd obsessed
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with the self. Now, one note, I do think that self-awareness is good. Knowing what talents God
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has given us, our temptations that we have a propensity toward, etc. I think knowing these things
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is important. If you think that you're an amazing singer, but you can't carry a tune,
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it would be very detrimental to you. And probably the people around you, if you try to pursue
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a career in singing, if that's just not a talent that God gave you, you need someone to tell you
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the truth. You need a little bit of self-awareness if you are going to spend all of your time doing
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something that's never going to add anything to the world, whereas a career utilizing your talents
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would. But here's the thing with self-awareness. When self-awareness, which is healthy, I believe,
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turns into self-obsession, which is unhealthy, self-understanding becomes a way to glorify
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ourselves rather than God. So I'll repeat that. When self-awareness, which is healthy,
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turns into self-obsession, which is unhealthy, self-understanding becomes a way to glorify
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ourselves rather than God. It is self-idolatry. It is a way to worship the God of self.
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And what does the very first of the Ten Commandments tell us? You shall have no other
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gods before me. We went off on that tangent for a couple of reasons. One, as a way to explain
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that the knowledge of God, not share emotions about God, are necessary to knowing him both
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accurately and intimately because the heart is deceptive. So following our emotions, even when
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we are studying the Bible, is going to lead to self-worship rather than God worship. And whether
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we are self-proclaimed Christians or not, following our emotions in any scenario rather than submitting
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our emotions to God will lead to devastation, destruction, disappointment. And two, the second
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reason we went off on that tangent is to explain the nature of the heart, which is necessary to
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understanding the first misused verse we will be discussing today, which is Psalms 30, Psalm 37 for
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delight yourself in the Lord and he will give you the desires of your heart. I love Psalm 37. I love
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this verse, but I love the whole chapter of Psalm 37. I encourage you to read it today this week. If
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that's not a place where you've spent a whole lot of time, there are lots of parts in the Bible. I
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haven't spent a whole lot of time. And so if you haven't ventured over to Psalm 37, I recommend that
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you do. I had a ring in high school. It was an ictus ring, you know, the Jesus fish. And on the inside,
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it had inscribed Psalm 37, one through seven. My sister-in-law and my brother actually gave that to
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me. I think it was for my 17th birthday, if I'm correct. Oh, maybe that's why they did 37, one through
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seven. I just now thought of that one, seven, 17. I think that's what it is. But let me, let me read
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those few verses for you because they've ended up being incredibly comforting and specifically
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applicable to almost every stage of my life. It feels like it says, uh, verses one through seven
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say, fret not yourself because of evil doers. Be not envious of wrongdoers for they will soon fade
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like the grass and wither like the green herb trust in the Lord and do good dwell in the land and
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befriend faithfulness. Delight yourself in the Lord and he will give you the desires of your heart.
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Commit your way to the Lord, trust in him and he will act. He will bring forth your righteousness
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as the light and your justice as the noon day. Be still before the Lord and wait patiently for him.
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Fret not yourself over the one who prospers in his way, over the man who carries out evil devices.
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These verses have proven to be, like I said, extremely comforting and reassuring to me in most
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seasons of my life. As I am reminded of God's unchanging nature, his faithfulness to his
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children, his trustworthiness, his power, even when it seems like the world around me is falling
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apart. And most people I would say are unfamiliar with the verses surrounding verse four, which is
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kind of crazy. And I'll talk about why I think that is because the surrounding verses are beautiful.
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They are meaningful. They are fulfilling and comforting to read. And yet we know verse four
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much better than we know the other verses. I'm sure that I was one of those people who maybe
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misinterpreted this verse when I first got my ring in high school. Delight yourself in the Lord and he
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will give you the desires of your heart. How this verse is commonly read is that if we follow God,
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so if we say we believe in him, if we pray to him, if we go to church, if we read our Bible,
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he will give us what we want. So he will give us a husband if we're craving that. He will give us
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children if we're longing for that. He will give us a promotion if we're working towards that. He
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will give us success, popularity, happiness, healing, whatever we feel our soul is longing for.
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We are comfortable with this transaction because we like the idea of giving something to God and
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getting something tangible in return, giving our time and belief to God and giving us some kind of
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material blessing in return, which is why I think verse four is far more popular than the other
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verses. The other verses are much harder to misinterpret. But when we hear the desires of
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our heart, it sounds like God is going to give us something that we see if we rub the genie in a
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bottle just the right way so that he will respond to our wishes. But if we think about this just a
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little bit, we start to see that that interpretation of that verse falls apart. The apostles have faith
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and church tradition holds that most of them were martyred, at least persecuted. Job had faith and all
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he had was taken from him. Some of the greatest, most faithful missionaries throughout history
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were martyred. Christians around the world today are being brutally persecuted, tortured, killed,
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imprisoned for their faith right now. Christians die every day of a cause other than old age.
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Christians lose their jobs. They suffer. They're cheated. They are lied to. They're smeared.
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Does God not love those Christians? Are they not delighting in him enough? Is that why their life is
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hard? If they just believed a little bit harder, would God give them what they want? No, because Jesus never
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promises his followers an easy life. He promises persecution, not promotions. And while God may
00:19:03.540
choose to bless us materially, he may. He may choose to do that with a promotion or a husband or kids or a
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house or influence or success. And we should thank him for all of these things. But these are given to
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us because he is gracious, not because we deserve them. Therefore, every gift we have is to be used in
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obedience to him for his glory. We are stewarding the things that belong to him that he has given to
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us for the time being. Everything the Christian has is God's. That's why we can rest assured that God's
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faithfulness is not dependent upon what we have. As Job says, the Lord gives, the Lord takes away.
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Blessed be the name of the Lord. As Paul says in Philippians 4, I know how to be brought low and I know
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how to abound in any and every circumstance. I've learned the secret of facing plenty and hunger,
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abundance and need. Then he says another often misused verse that we will analyze on a later
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episode. I can do all things through him who gives me strength. Romans 8, 35 through 38 says this,
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who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or
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nakedness or danger or sword? As it is written for your sake, we are being killed all the day long.
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We are regarded as sheep to be slaughtered. No, in all things we are more than conquerors through
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him who loved us. For I am sure that neither death, nor life, nor angels, nor rulers, nor things
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present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will
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be able to separate us from the love of God in Christ Jesus our Lord. I don't know about you, but
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distress and persecution and famine and danger are not the desires of my heart. They are not what I will
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sit here and tell you that I want. And yet the Bible says Christians can and will face these
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things. And in the midst of them, we are still resting within God's unconditional, unchanging
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love for us. So knowing all of this, what does it mean for God to give us the desire of our hearts?
00:21:00.840
Well, let's look at that in context. The book of Psalms is a collection of praise, of petition,
00:21:06.880
thinking God, asking him for help, for guidance, for wisdom, praising him for his goodness,
00:21:11.600
talking about his characteristics, talking about the righteousness of his law, the goodness of his
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law, the protection of his law. Most of the Psalms were written by David, who was known in Israel
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as an accomplished musician and songwriter. We read his reactions and his prayers to God as he is
00:21:28.220
fleeing from the persecution of Saul, as he is seized by the Philistines, as he declares victory over
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Transjordan, as he's wandering through the desert of Judah, as well as various other events and stages
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in his life. According to my ESV study Bible, the key themes in Psalms are, in the book of Psalms are
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monotheism. So the emphasis on God being the one and only God, a creation and fall. We are made as
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image bearers of God and have all sin during need of God's grace, election and covenant. God has chosen
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a people for himself and has bound himself to them in an everlasting covenant, covenant membership,
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describing the salvation of God's people, his faithfulness to them, the suffering they will endure,
00:22:08.460
and the hope that they have. Eschatology, the anticipation of a future reality in which all
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Jews and Gentiles who trust in the Messiah will be united in their worship of the Savior.
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This particular Psalm, Psalm 37, is a Psalm of David. It is referred to as a wisdom Psalm. It follows
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a lot of themes that we see in Proverbs about the wisdom of waiting on the Lord, of staying close to
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the Lord, of following his way, of resisting the urge to be hasty even against our enemies.
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It is also an acrostic poem, which is interesting. So the first letter of the first word of every
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stanza begins with the successive letters of the Hebrew alphabet. The first verse in this chapter,
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fret not yourself because of evildoers, is the theme of the chapter. This is what the entire passage is
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about, why the people of God don't have to worry about those who do wrong, especially those who do
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wrong and prosper. David has looked around him in his life and he has seen the wicked seemingly
00:23:04.540
get away with their wickedness, but he is reminding himself and those who follow God that though justice
00:23:10.260
seems to elude us, that God is not going to forsake us. That even though we can't see it right now,
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even though it doesn't feel like it, God has vengeance in store for those who do evil. Yes, God sees.
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Yes, God hears. Yes, God cares. Yes, God is going to do something about it. God is a God of justice.
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This truth is exactly what comforts me when I look around at the world and feel, especially today,
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and feel that evil is winning, that darkness is taking over, that everything is backwards.
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God is just. The Bible says he will not be mocked. He will not let the wicked get away with their sin
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forever. One day he will destroy evil once and for all. So within this context of trusting
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and the Lord's faithfulness and justice, let's look at verse four and the verses around it.
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Fret not yourself because of evildoers. Be not envious of wrongdoers, for they will soon
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fade like the grass and wither like the green herb. Trust in the Lord and do good. Dwell in the land
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and befriend faithfulness. This can also be translated as feed on faithfulness. Delight yourself in the
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Lord and he will give you the desires of your heart. Commit your way to the Lord. Trust in him and he
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will act. He will bring forth your righteousness as light and your justice as the noon day.
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This text is saying, even when it feels that the evildoers around you are winning, even when it seems
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hopeless, delight in, find joy in, derive your happiness from, cultivate peace in the Lord.
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The Hebrew word for desire in this verse is, I hope that I'm saying this right. Probably not.
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Any Jewish friends that might be listening to Theology Monday, welcome. Please tell me if I'm saying
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this incorrectly. It's Mishalah. I think that's how you say it. That's the Hebrew word for desire in
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this verse, Mishalah, which can mean to petition or to request. So this verse could be phrased as
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God will grant you the requests of your heart when you find your joy in him, even when calamity and
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injustice seems to be winning around you. So don't worry. Do not worry. Your petitions will be
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answered. Your desires will be fulfilled. Your needs will be met. How? Because as you delight in
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him, as you find your satisfaction in him, what your heart seeks will be that which he seeks.
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That doesn't mean that you won't want a husband or kids or whatever else you long for because you
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might. But if you are delighting in God, what you desire more than anything is his will, his glory,
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his justice and mercy and faithfulness to be made manifest in your life, to be proclaimed to other
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people. And God may also grant us other things. But even if he doesn't, he promises to satisfy you
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with himself, no matter what you have or don't have. You will be cared for. You will be seen. You will be
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known. You will be fought for. Your righteousness will be made known even when others slander you.
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Truth will be brought to light even while everyone around you is lying. Justice will be executed even
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when all you can see is corruption. Those of us who follow God can trust in that ultimate and eternal
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reality. I really want to read this whole chapter. I'm not going to because it is pretty long. But here
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are some other verses. Verses 10 through 13. In just a little while, the wicked will be no more. Though
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you look carefully at his place, he will not be there. But the meek shall inherit the land and delight
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themselves in abundant peace. The wicked plots against the righteous and gnashes his teeth at him.
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But the Lord laughs at the wicked, for he sees that his day is coming. Verses 16 through 19.
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Better is the little that the righteous has than the abundance of many wicked. For the arms of the
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wicked shall be broken, but the Lord upholds the righteous. The Lord knows the days of the blameless
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and their heritage will remain forever. They are not to be put to shame in evil times. In the days of famine,
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they have abundance. Verses 27 through 28. Turn away from evil and do good. So you shall dwell forever.
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For the Lord loves justice. He will forsake his saints. Aren't these the true abiding deep desires in the
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hearts of those who love God to be saved, to be ultimately and eternally defended and protected against death
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in evil? God promises. He guarantees his children these things. He promises us his faithfulness and
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strength. He says to us over and over again in this passage, children, do not fret. Don't fret. Don't worry.
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Do not worry about the evildoer. I have a plan for him. He's got nothing on me. And in the meantime,
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I've got you. Do not fret. Isn't this the desire of our hearts? Those of us who find our delight in
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the Lord. This reminds me of what Jesus tells us in Matthew 6, 31 through 33. Therefore, do not be
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anxious saying, what shall we eat or what shall we drink or what shall we wear? For the Gentiles seek
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after all these things and your heavenly father knows that you need them all, but seek first the
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kingdom of God and his righteousness and all these things will be added to you. How fitting that Jesus,
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the true and better. David has the same message for us generations later. God knows what you need.
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Seek him, pursue righteousness, and God will care for you. He longs to be gracious to you.
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This reading of Psalm 37, 4 is so much better, is so much longer lasting and richer than the reading
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of the verse that tells us this means God's going to give us a job promotion. How fleeting and
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unsatisfying is that compared to what it actually means, that God's going to give us himself,
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his protection, his love, his strength, and that we have nothing to worry about. God the father is so
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much better than God the genie. Reading the Bible for what it means rather than what we want it to mean
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will be so much more satisfying in the long run. Maybe it temporarily doesn't tickle our ears as
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the Bible says in another passage about false teaching, but it is so much more satisfying as
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it points us to the well that never runs dry in the bread of life that is Jesus. The truth that God
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has for us is always better than the so-called truth that we come up with. Why? Because while our
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hearts are desperately wicked, God is perfectly good. And while we can't follow our hearts because
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they're untrustworthy, we can follow God because he alone is worthy of our trust. That is what Psalm
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37, 4 tells us. Okay, that was episode one of this series. I hope that you guys learned something from
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it. Let me know what you think. I look forward to seeing you back here on Wednesday.
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you
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