Ep 265 | Police Shootings, COVID-19 Injustice, and the Weight of the World
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Summary
A 27-year-old black man was shot and killed by a white police officer in the parking lot of a Wendy's drive-thru in Atlanta, Georgia, and many are asking if this is similar to the recent shooting of a Black man in a similar situation.
Transcript
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Hey guys, welcome to Relatable. Happy Friday. I hope everyone has had a great week. Usually
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we do an interview on Friday, but you guys got an interview on Monday and on Wednesday
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this week. And so we are doing something a little bit different. I want to cover some
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news stories that have gone on this week, at least at the beginning of the week and tell
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you my thoughts on them. So it's going to be a little bit more casual, a little bit looser
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than usual. We also have some awesome interviews going on next week that you guys are going
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to love. I'm actually going to be on vacation. And so we pre-recorded those and they're going
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to be really, really insightful conversations. And I know you guys are going to love them,
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but I want to give you some news insight today since we've kind of been stepping away from
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some of the contentious issues that have been going on. If you're interested in knowing my
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thoughts and the analysis of the Supreme Court case that was just decided, make sure you go
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listen to Wednesday's podcast. I got a ton of questions about that on Instagram, but we covered
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that on Wednesday. And so please make sure that you go and you check that out if you're interested.
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So first, I want to talk about this Atlanta shooting that happened. So there is a 27-year-old
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named Richard Brooks, who was shot and killed by police officers in Atlanta. And this is erupting,
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maybe not as intensely, but it's erupting along kind of the same lines in the same narrative as the
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George Floyd shooting, of course, saying that all cops are bad, that this cop used disproportionate
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force, and that this was an instance of injustice. And of course, the understood narrative is that
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this was racialized injustice, that because he was a Black man killed by a white police officer,
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that this was an instance of not just individual racism, but as the narrative goes, systemic racism.
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Wendy's, the Wendy's where this occurred was actually lit on fire after this happened,
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the day after this happened, not by a member of Black Lives Matter, by the way, but actually by
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some white activist, maybe a member of Antifa, maybe not. And of course, this was in protest to
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what happened to Rayshard Brooks. But we should ask ourselves if what happened in this scenario is the
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same as what happened with George Floyd before we jump on board. I mean, I already saw some people,
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some Christians that I follow, jumping on board and saying, you know, justice for him,
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not actually knowing exactly what happened. Now, before I show you some of the video,
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I will say that when I first heard about this, read about this, and saw at least one angle of the
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video that I thought, this is wrong. This is wrong. So I'll tell, I'll narrate what happens before I
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show you the video for those of you who are not watching on YouTube. So this guy was in the Wendy's
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drive-thru line reportedly, and he was asleep because he was under the influence. So we're not talking
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about in the parking lot. We're talking about actually in the Wendy's drive-thru line. So
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people were having to go around him. Someone at Wendy's called the police, which is normal.
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You've got a drunk guy sitting in the car and the car won't move and he's actually in the drive-thru
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line. They don't know what he's going to do. And of course, if he is in a car that was just
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previously moving, that means that he is probably going to be driving drunk. And that poses a risk
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to everyone's life that is around him and that will be encountering him on the road. So whoever called
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the police did the right thing. The police show up and you see them having a conversation that was
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very cordial, that was very polite. It was obvious that he was intoxicated. He said that he had had a
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few drinks. He does the breathalyzer. He's over the limit. They do the field sobriety test. He
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fails the field sobriety test and they arrest him because he is drunk driving. Now, a lot of people
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say, oh, well, he was parked. No, he was parked in the drive-thru line, not in a parking spot. But even
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if he were parked in a parking spot and he were in his car, there would still be a reason, at least
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for concern there, because you don't know when he's going to leave. Is he going to drive drunk? And
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then, like we already said, is that going to threaten the life of someone else? So there's still
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a dangerous threat here in someone being in their car while they are drunk. But he was in the drive-thru
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line. So the police tried to arrest him. They put his hands behind his back and they go to arrest
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him while he resists arrest. He tries to flail around, get down on the ground. He actually
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manages to basically overpower them. And then he runs away. They try to tase him and they actually
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yell first, I'm going to tase you. And so they try to tase him and he grabs the taser of one of the
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officers. He turns around to run, but then he turns back around and he tries to tase one of the
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officers. And that is when, sadly, very sadly, he gets shot and killed. So this is obviously not the
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same situation as George Floyd, where Derek Chauvin pressed his knee into his neck until he later
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died, which is pretty obvious. Like there's no second side to the story there. And we all collectively,
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yeah, said that was wrong. Of course, it became contentious and splintered and divided when the
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political narrative surrounding what to do and what the heart behind that crime was. That's when
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things kind of blew up and we no longer agreed anymore, unfortunately. But with this case, it's
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obviously different. He stole an officer's weapon. He tried to injure an officer. And now let me say
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that when I first saw this video and when I first heard about it, I thought that, you know, this is,
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did he really have to shoot and kill him? Like, was this really necessary? A taser isn't a deadly
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weapon. But let me, let me play you the video. And then I'll tell you how my thoughts have, have,
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have evolved a little bit based on what I know now.
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Will you take a preliminary breath test for me? It's a yes or no.
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I don't want to refuse anything. It's yes or no. It's completely up to you.
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Yes, I will. Okay. Just wait here while I grab.
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Thanks. Do you don't remember what kind of drinks they were?
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All right. I think you've had too much to drink to be dry. Put your hands behind your back for me.
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So that was just a, that was just a little bit of the video, but you saw that. I mean,
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the police were very calm, tried to do the right thing. And he was very polite as well. Like he was
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very calm in their conversation, but they had to put him under arrest. You can't just let a guy go
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who is going to drunk, drunkenly drive and risk the lives of other people. I mean,
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when he resisted arrest, they tried to overpower him physically. They tried to taste him.
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It does seem like this police officer used his gun as the final solution. Now in my,
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I would say probably naivete. My first reaction was, do you really have to kill a guy who has a
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taser? I mean, because I want cops to use proportionate force. I do not want cops to
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use disproportionate force. I am not someone who believes that cops should just, are just free to
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do whatever they want to. I don't think most people believe that, but I am not automatically
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someone who is always going to take the side of the police officer. I think there are some people
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like that. That is not my knee jerk reaction. Actually, you know, some people think that,
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oh, conservatives think one way, liberals think another way. That is not my knee jerk reaction.
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My reaction is always a sadness and heartbreak over the loss of, of life. I always want to do
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everything possible to preserve people's lives, even the life of someone who was doing something
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wrong. So my first knee jerk reaction was that was wrong. That shouldn't have happened. He was
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running away. The cop shouldn't have shot him. But as I've talked to police officers, as I've seen
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more video footage and as I've learned about it, I mean, a taser is incapacitating. So if he had turned
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around and he had shot these police officers with the taser and they were incapacitated and he is
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running around with this taser drunk, we don't know what else he could do. And he already demonstrated
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that he is willing and able to steal a police officer's weapon. So he could have just as easily
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taken the police officer's gun as well. And then of course, not only their lives would have been in
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danger, but the lives of other people who came in contact with, with Rayshard Brooks. So a lot of
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people are saying, most police officers that we are seeing, and a lot of people even on both sides
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of the issue are saying, okay, this is not the same as George Floyd. This was actually a justified
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shooting. Now, do I wish in an ideal world that police officers wouldn't have to shoot to kill
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in these situations? Of course I do. Like I wish that you could just shoot someone's foot. That is
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what I want. My desire is always the preservation of life. Always. In every situation, I desire the
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preservation of life until it is not possible. So yes, my pro-life ethic means that I want that
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person's life to be preserved. Driving drunk is not a death sentence. It does not deserve capital
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punishment. And of course, I don't, I don't believe that. I wish it hadn't worked out this way,
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but I can say that while simultaneously saying that this was probably a justified decision by this
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police officer, as you saw, they did everything they possibly could before this happened to make
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sure that, okay, we're just going to arrest this guy and this is going to be a peaceful thing. But
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unfortunately, it didn't end that way. But this police officer, he got, he got fired immediately.
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So the mayor fired him because, you know, she's under fire with everything that's been going on,
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which, okay, so if this, if this is not a case where it is justified for a police officer to use
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this kind of force, then what case is actually justified? And are police officers ever able to
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not just defend themselves, but again, defend the people that are going to come in contact with this
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intoxicated person who is now running around with a taser? So I think that I was probably wrong in my
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knee-jerk reaction. Again, my initial reaction is always going to be that that person shouldn't have
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died. Like that's always going to be my first reaction. So if that is your first reaction to
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that, I don't think it's a bad first reaction. I think that it's good to have that first reaction
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and then to back up. But we also have to be able to back up and look objectively at the situation and
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look at the facts and look at the footage and understand what was the correct decision in that
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case. Unfortunately, the police and our conversations about the police have become so politicized
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that we are unable to have any kind of objective dialogue about what is proportionate police force
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and what is not. If that was the conversation that we were having right now, I think that would be a
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good conversation. Like if we were talking about police reform, like if we were talking about more
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transparency, if we were talking about getting rid of public police unions, which I have suggested
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before, if we were talking about more tactical training or more de-escalation training, if those were the
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conversations that we were having with the goal, with the shared goal of preserving as much life
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as possible, which means, by the way, not just the life of the perpetrator or the suspect, but also
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the lives of people who are affected by crime, mostly women and children in poor areas. If our goal was
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all to preserve life, then we could have these kind of objective conversations about, okay, let's look
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at this case by case. Let's look at the different issues. Let's look to see if this shooting was
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justified and if it's not. But that is not the conversation that we're having. The
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conversation that we're having is so extreme. It's one side who is saying, let's actually abolish
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the police and replace them with, I saw one tweet that said, Planned Parenthood workers and social
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workers. Like you think that's going to stop the rapists and the assaulters and the murderers and
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the pedophiles and the child traffickers? It's not. They're not scared of Ms. Susie's social worker
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or Ms. Kathy Planned Parenthood staffer. Like I can promise you that. We need the police.
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Okay, so I've never done this before, but I actually recorded today's episode, most of today's
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episode back on Tuesday where I had some information, but now I have more information and I just wanted
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to make sure that you guys are as up to date as possible. So I'm inserting this little segment to be
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able to tell you the developments that have come about with this particular case. And so this officer
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that we're talking about was charged with felony murder by the district attorney here in Fulton
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County, Georgia. His name is Paul Howard. So he was charged with felony murder, which means if he is
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convicted on these charges, then he will not only go to jail for the rest of his life, he will also be
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subject to the death penalty. So what you now know about the case and how this person unfortunately
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resisted arrest, grabbed the taser, was running around and tried to actually kill these or tried
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to incapacitate at least these officers with the taser. That is what led to him being shot and killed.
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Uh, that apparently, uh, was the, was a kind of scenario that leads to possibly the death penalty
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for a police officer. We need to ask ourselves if this is justice. As I've said on this episode,
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like I am always for the preservation of life. My knee jerk reaction was that he shouldn't have
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shot. However, I have talked to a lot of people, uh, since I made that reaction, I've also read a lot
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and a quote really convicted me. It was a Thomas Sowell quote that said, you know, paraphrasing
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shame on the people that, uh, from the comfort of their own homes and from the security of, you know,
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their own bedrooms are criticizing the decisions that police officers make when their very life is
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on the line. And that's not to say that we shouldn't hold police officers accountable or that
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they shouldn't follow a good standard of ethics and they should, they shouldn't be impartial. Of course,
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they believe all of those things are just and right and good. However, when it comes to a situation like
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this, where there is clearly contention, where this person was clearly resisting arrest and he was also
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armed and he was in a crowded, uh, parking lot, we really have to ask ourselves if it is justice
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that this person, that this police officer in this kind of scenario is being charged with murder,
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with murder. So the DA, Paul Howard, he has said that, you know, a taser isn't a deadly weapon and
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that he wasn't a threat to anyone. Well, here is the same district attorney just a few weeks ago.
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For appointing a taser at Mrs. Pilgrim. And, uh, as many of you all know, under Georgia law,
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a taser is considered as a deadly weapon under Georgia law.
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So when it came to a police officer using a taser on a civilian, it was considered a deadly weapon.
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But in this case, all of the sudden, just a few weeks later, it's not a deadly weapon.
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And I think I can tell you why this is happening. So first of all, the DA was bringing his charges
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against this officer, um, in front of media cameras rather than in private. So that kind of
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changes the performative nature of this whole thing. But also let's just like learn a little bit,
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um, about him. So currently this district attorney is in a runoff election. So he is obviously,
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wanting to win his runoff election, but not only that, but he has some things to
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distract from. So he can win this election. There are allegations leveled against him. And this is
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not the first time this has happened of stealing money from a nonprofit. So this is according to
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the Atlanta journal constitution. He received an additional $25,000 in salary supplements from
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the city of Atlanta that he funneled through a nonprofit. He has as CEO, the Atlanta journal
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constitution and channel two action news have learned. That means Howard padded his pay with
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$195,000 of the $250,000 in grant money. The city signed over to the DA's office in two checks in
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2014 and 2016, the final $25,000 in payments were disclosed in a recent letter from the state ethics
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commission that notified Howard, he will face two more allegations of violating state campaign finance
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law. So this is a proven thing that he funneled money through the nonprofit that he is the CEO of
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to be able to pay himself. So that is the current district attorney that is charging this police
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officer with murder, with possible penalty, with the possible death penalty. Also, not only that, he's
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got some other things to distract from. He is, this DA is facing multiple sexual harassment allegations
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according to the AJC. We're talking about a dozen sexual harassment allegations over the past
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couple decades or so. So this is the person who is bringing these charges. He's got a lot of reasons
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to distract people from the problems that could prevent him from winning his runoff election.
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Now, that doesn't mean necessarily those things in and of itself doesn't mean that this was the wrong
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decision. But from what we know, it is at the very least contentious. All of the police officers that
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you talk to will say, you know, this is this is about is as fair as it gets. Now, there is a rumor
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and I didn't see this, but someone said that the police officer kicked him while he was down. If that
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is the case, like that's a problem to me. That really disturbs me. I don't like that. There's no reason to be
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that aggressive if someone is shot to the ground. And so maybe that's information that is playing to
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this. But when you look at this entire scenario and look at the fact, look at the body cam footage
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that shows that this guy, this police officer, these two police officers were deescalating the
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situation for over 25 minutes. I mean, and this guy grabbed their taser and ran away. I don't know
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what other situation it would be warranted for a police officer to use some kind of force, not for
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protection for themselves, but for the crowded parking lot, for all of the people that are that are
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around. So I think that we have to be really careful when we are saying, hey, we want justice.
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We want justice. And we cheer at a murder charge like this. We need to ask ourselves, are we really
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wanting justice or are we just looking for the harshest punishment against the person who did
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something that we perceive as wrong or as we don't like? Because that's not actual justice. Again,
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God's justice is proportionate. It is direct. It is truthful and it is impartial. And I'm not sure that
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you could say that these charges are any of these things. And there's another part of this that I
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personally find disturbing. So no matter, here's what I want to make clear, no matter what you've
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done in your past, if, for example, George Floyd, it doesn't matter to me what he had done in his
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past. It doesn't matter to me what his criminal record was. It was still very obvious what Derek
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Chauvin, the police officer did, was wrong. So nothing that he had ever done justifies even what
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he was doing right there, right then, forging a $20 bill, whatever it was. It doesn't justify what
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Derek Chauvin did. So what I'm about to say about this person, this perpetrator, it doesn't justify
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alone anything that happened. But I think that we should be able to have conversations about police
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brutality. Let's have conversations about what was the right decision and the reforms that are being made
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without elevating these people, these victims, these perpetrators to the level of martyrdom.
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That also doesn't seem to be justice. That also doesn't seem to be truthful or impartial. I mean,
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this person, the cops would have already run his history. They would have already known that he
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has a history of violence. They would have already known that he could possibly be a threat to the
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people around him. He was on parole after being in prison for a child cruelty, for beating up his
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child and his wife. And so they would have already known those things. They would have already known
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that he has a history of violence. And that could have played into the kind of force that they used
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and the threat that they thought that he had, not just on them, but on everyone else. I think it's
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also very shameful to George Floyd and his family to conflate these two situations. Like,
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they're not the same situations at all. They're not the same situations. And I think it hurts the
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case of people who want to sincerely talk about police reform and want to talk about police
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brutality. It hurts their case when you conflate all situations and basically say all cops are bad.
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They should never use any kind of force. They should never protect themselves or the people around
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them at all. Again, I am always for the preservation of life as much as we possibly can be. I really am.
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But we also have to be able to be fair and to be objective every time we look at these
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situations. So I just wanted to make sure that we knew that, that we had that piece of information,
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and just to kind of give my quick take on that.
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It is not justice to take a situation like this and to apply an external narrative onto a particular
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case of someone getting shot by the police and incriminating the person who shot the criminal,
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who shot the perpetrator, based on a narrative rather than based on the facts of the case. That
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is not justice. That is not fair. It's also not justice to say that we are going to abolish the
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police because some bad apples exist. And some bad apples do exist. Maybe whole police departments
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are bad. And again, I think that we can talk about those reformed in a very serious way. I'm
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committed to that. Like if it is about upholding personal liberty, if it is about preserving life,
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I am down for those conversations. Let's have those conversations. I want to reach across the
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aisle to Democrats, to liberals to talk about, OK, what's the best way that we can reform these
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communities, that we can reform the police department to preserve as many lives as possible.
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What I am not going to get on board with is abolishing the police altogether because that is
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absolute lunacy. Again, the people who are affected by abolishing the police are poor women and poor
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children who, by the way, according to studies, actually trust the police, actually like the police
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and feel safer when police are around. The only people who don't like the police are these,
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or who don't like the police as a whole and who judge police completely, not just based on their
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own interactions, but just based on the narrative, are far left activists and criminals. Those are
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the only people that want to abolish the police. And apparently one of them wrote for the New York
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Times, New York Times op-ed said, yes, we have to abolish the police. Those these activists who don't
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even live in some of these communities are not affected by the crime rates that will inevitably
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skyrocket when you abolish the police. The poor women, the poor children, the disabled, the elderly,
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who all rely on the police to be able to protect themselves. Just police presence, not even talking
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about just calling the police. Police presence actually minimizes the chances of crime. All of those
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people who are vulnerable to criminals and to the acts that they perpetrate, they are the ones that are
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going to be disproportionately affected by this, quote, well-meaning policy of abolishing the police.
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You and I, you and I, women who live in suburbia, who are armed, like we're not going to be the ones
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who are most affected by this. Like if we have to, like, you know, people are going to hire private
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security. All these celebrities talking about abolishing the police, all these journalists,
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all these politicians talking about abolishing the police. Yeah, you have private security.
00:23:37.240
Like you have armed security. You have armed guards. You're probably armed yourself. You live in nice
00:23:43.360
neighborhoods. Why don't you go live in some of these low-income neighborhoods that rely on police
00:23:49.020
presence for the preservation of their own lives? And tell me, tell me that you think the police should
00:23:54.560
be abolished. What are you going to do? What are you going to do if you are a child who is, maybe you're
00:24:00.480
home alone, maybe you're 12 years old and you're waiting for your mom to get home from work. Someone breaks
00:24:04.260
into your house, tries to overpower you, tries to rape you, tries to rob you, tries to assault you.
00:24:09.140
What are you going to do? You're going to call Planned Parenthood, tell them to, hey, I need a late
00:24:14.300
stage abortion on this robber who is in my house. That's probably not going to work. Probably not
00:24:19.900
going to work. So again, the people who are disproportionately affected by so-called well-meaning
00:24:26.340
liberal policies, all liberal policies, not just this ludicrous idea of abolishing the police,
00:24:31.660
are always the poor minority communities. You need to read the book, Please Stop Helping Us by
00:24:37.140
Jason Reilly, as well as a lot of books by Thomas Sowell that talk about how liberal policies in the
00:24:44.140
name of helping minority communities always hurt minority communities. They hurt these minority
00:24:49.500
communities. And I saw an interesting poll the other day that was talking about people's opinions about
00:24:55.160
race relations. And nationally, 56% of people, I think it was according to this Yahoo YouGov poll,
00:25:02.940
said that race relations in America, or maybe 60% are really bad. They're really bad in America. Only
00:25:10.720
like 20% said that they're really good. And some other people said they don't know. But if you asked
00:25:16.060
people what they think about race relations in their own communities, those numbers switched. So the vast
00:25:22.160
majority of people think that the race relations in their own communities are good. And very few
00:25:27.040
people think that they're bad. So that just shows us that our vision of what's going on between the
00:25:34.240
policing communities, between races, is warped by national news, by national stories, and by national
00:25:41.940
narratives. When if we really just look at how our neighbors interact with each other, how our community
00:25:46.940
members interact with each other, that actually, the healthy relations that you probably have in
00:25:53.100
your own community between the races, is more indicative of what America looks like as a whole
00:25:59.600
than what the media is telling you when they shine light on one specific situation that is not
00:26:04.420
statistically representative of what's going on. And I think we just have to be aware of that. There's
00:26:09.680
something that I've been thinking about in all of this. And I know we're just so weary. We're just so
00:26:14.620
tired of everything that is going on. And I know, honestly, people in the Black community have got
00:26:21.340
to be way more weary and way more tired and way more exhausted because you've got a lot of people
00:26:27.100
that are vying for your care, or vying for your support of a narrative, that are vying for your
00:26:33.440
words, that are vying for your conversations, that want you to educate them, that want you to teach them,
00:26:37.960
that want you to be on their social media page so they can say,
00:26:42.880
oh, look, I'm having this conversation. Look how listening and woke and silent I am. That's
00:26:47.940
got to be really burdensome and really exhausting for you. And I think that something that I've
00:26:53.260
realized in all of this, and I think I saw someone else say this the other day, and I've heard John
00:26:57.360
MacArthur say it, that the news, of course, wears us out. But why does it wear us out? Not just because
00:27:03.200
especially the leftist media is constantly pitting race against race and gender against gender and
00:27:07.940
class against class. This kind of cultural Marxism has just infected the minds of the media and
00:27:13.320
particularly people on the left. And that in and of itself is exhausting because you look in your
00:27:17.740
own heart and you're like, hang on, you're saying that all these people are racist, that all these
00:27:21.140
people are classist. I don't feel that way. The people around me don't feel that way. I hang out
00:27:25.800
with the people a bunch of different races. I hang out with the people a bunch of different
00:27:28.420
socioeconomic classes. I don't see that around me. But oh, that must be true somewhere out there.
00:27:32.720
And I think that gets exhausting because one, we're trying to meet standards that are really
00:27:38.800
just kind of like imaginary. We're trying to fight enemies that in some ways are imaginary. But also,
00:27:44.940
I don't think human beings were made to care about every single issue going on around the world at all
00:27:52.520
times. And so we're very burdened by every single sad story that we see, which we should be. There's
00:27:57.960
nothing wrong with that. There's nothing wrong with caring about things that are going on outside
00:28:01.740
of our little sphere. I think that's actually very good. But constantly, all the time to be weighed
00:28:08.400
with all of the world's problems and being tasked to fix all the world's problems and to post the
00:28:13.960
right things and to say the right things about all the world's problems. I don't think God made us that
00:28:17.940
way. I think that human beings are very exhausted trying to be omnipresent and trying to be omnipotent
00:28:24.900
and trying to be omniscient. We're not. And social media and the national media have made us think
00:28:30.280
that we are and that we have to be in order to really care, in order to be really aware and to
00:28:36.900
be really knowledgeable. God didn't make us to be omni-anything. We are completely finite. What we can
00:28:44.220
know and what we can care about is limited. These things are limited and they should be. Again, I think
00:28:50.740
that we should expand our knowledge, expand our awareness, that we should know problems around the
00:28:57.100
world and around the country. People who look differently than us and sound differently than us.
00:29:00.520
That's all true. But at the end of the day, we cannot carry the world's burdens. Jesus is already
00:29:04.840
doing that. He's carrying the Christian's burden. He is caring for our anxieties. And so we cannot be
00:29:13.880
the world's savior. All we can do, as I've said so many times, and I just want to repeat this because
00:29:19.840
I think so many of us are exhausted and so many of us are stretched thin, trying to care about
00:29:25.280
everything and do everything. Love the Lord your God with all your heart, mind, soul, and strength.
00:29:30.780
Love your neighbor as yourself. And if that still seems too big for you right now, which it's not
00:29:36.120
because that's what Jesus tells us to do, then let's make it smaller. Like, let's make it even
00:29:40.500
smaller than that. What can you do right now in your community? Because God has placed you on one plot
00:29:46.980
of earth. Like, there's a very small sphere on which God has placed you in the large, large, large span
00:29:53.900
of eternity, in the eternal span of eternity. Like, he has placed you on a very small spot,
00:29:58.980
like a limited period of time and a limited space on the earth. And you're going to act,
00:30:04.760
interact with a limited number of people. What can you do today, right now, to make that tiny plot
00:30:11.780
of eternity better? You are not responsible for the problems of the entire world. You are not
00:30:16.340
responsible to react to every news story. You are not responsible for every instance of injustice
00:30:21.840
because you cannot. You cannot deliver the solutions for every instance of injustice. And God
00:30:26.520
doesn't call you to do that. God doesn't call you to do that. What can you do on your tiny plot of
00:30:31.640
eternity that God has graciously given you? He has given you it to steward, to do something with. How
00:30:36.860
can you beautify and cultivate the space and the time that is around you? So again, even smaller, let's make
00:30:44.240
it even more microscopic and digestible. Like, you might not be able to reform the police or to, you
00:30:52.500
know, determine elections or to in sex trafficking all by yourself. But what can you do in your
00:30:59.620
community to make things better? So you can love and care for your family. Like, you can be a good
00:31:06.240
mom. You can be a good mom. Okay? So that means you can equip your kids to know their Bibles and to love
00:31:13.160
other people and to love God and to know who made them. You can catechize your children. I think that's
00:31:19.120
the right word. So you can have them memorize, for example, the Westminster Catechism. Like, what are you
00:31:24.100
doing on a daily basis to teach your kids the Word of God, to pray for them, to love them? You can be a
00:31:30.220
really good mom. You can be really good at cleaning the dishes. You can be really good at fixing up your
00:31:37.020
home. You can be really good at serving and respecting and loving your husband. You can be really
00:31:41.780
diligent about reading your Bible. You can be really good about helping the vulnerable in your
00:31:45.900
area. You can bring a meal to your neighbor or a meal to the poor community, meals to the poor
00:31:52.700
community. You can give to your church. You can help your church. You can volunteer in your church.
00:31:57.880
You can share the gospel with a lady at the checkout line. You can pay for the groceries of the person
00:32:02.680
behind you. Like, these are all steps of obedience that will never be in the news. They will never be
00:32:08.880
prescribed to you by activists. Like, they will never be the standard of wokeness. But these are
00:32:14.720
the small things that God has called you and I to do to make the tiny plot of eternity that He has
00:32:21.900
given us better. And that is all you are called to do. That is all you are called to do, okay? So stop
00:32:27.640
carrying the weight of the world on your shoulders. You don't have the strength to do that. So I know that
00:32:34.440
we've kind of gone off on a tangent here, but that's just because, like, when I read a terrible,
00:32:39.600
sad story like this, like another police shooting and another burning down of a restaurant that,
00:32:44.000
by the way, I guarantee you that minorities also worked at that Wendy's who now don't have a place
00:32:49.420
to go to to work on Monday, by the way. Like, they don't have a way to provide for their children
00:32:54.400
anymore because they don't have a place to go to work because these people who burned down these
00:32:58.840
doors don't have any idea of what justice actually looks like. But anyway,
00:33:02.160
so we see all of this and it's chaos and it's hard and we're having more conversations and we're just
00:33:07.440
exhausted by it all and we're scared about the election and we're worried about, you know,
00:33:11.780
Supreme Court cases and decisions and religious liberty and all of that. All you can do is be
00:33:16.880
obedient. Yes, of course, I believe in political involvement. I believe that you should vote. I
00:33:20.760
believe that you should care about candidates. I believe that you should see what's going on in
00:33:24.200
the public schools in your area, see what's going on. You know, what are the HOA policies,
00:33:28.680
whatever it is. Like, yes, you should care about the things that are going on. But I think we should
00:33:32.760
try to, I think we should, as much as we should care about what's going on nationally, because yes,
00:33:38.560
it affects us and it affects the future of our country. And I want you to keep listening to this
00:33:42.300
podcast because I'm going to try to, you know, I'm going to try to inform you on those things.
00:33:47.180
We also need to localize our care and localize our attention. First to God, our relationship with
00:33:53.380
Him, then to our family, then to our friends, then to our church, then to our community, and then to
00:34:00.300
our state, and then to our country, okay? That's really the order that we, that our care should be
00:34:08.100
about, if that makes sense. Because beyond that, like, it's very hard. It's very hard for finite human
00:34:16.000
beings to carry the weight and carry the cares of things beyond those fears. And yes, and by church,
00:34:23.940
like, I mean the, even like the universal church. Like, we should care about what's going on in the
00:34:28.600
universal church, even before we care about what's going on in politics, in our own lives. And so I
00:34:35.640
just want to encourage you to maybe minimize, actually, minimize and focus the things that you
00:34:41.680
care about. And remember that the standards of the world are ever-changing. The standards of so-called
00:34:47.180
righteousness that the woke give you are ever-elusive, but God's standard does not change.
00:34:52.380
Love God. Love your neighbor. Be obedient in the things right now that are right in front of you.
00:34:58.260
No act of kindness is too small. No attempt to share the gospel is going to go wasted. The Word of God does
00:35:04.780
not return void. It is a lot easier to be obedient than we think. Loving and respecting your husband
00:35:10.880
is a part of being obedient to God and glorifying Him. Loving and serving your children and teaching
00:35:16.240
them, raising them in the admonition of the Lord is a way to be obedient and glorify God. Going to
00:35:21.140
church, reading your Bible, tithing, all of these things, being generous are ways to glorify God. So
00:35:26.960
if you're overwhelmed by the weight of the world, remember what the Lord your God requires of you,
00:35:31.320
okay? It's much smaller, but also much more impactful than I think what, you know, activists or what
00:35:37.840
the news prescribes. Again, there are ways to fight against injustice. One way to serve these minority
00:35:45.580
communities is volunteering at a pregnancy center, for example. Like, they don't have to be these big
00:35:50.440
revolutions that you do. I don't think that God is requiring that of you necessarily. He is asking
00:35:57.400
you to be obedient in the here and the now with what is right in front of you. Like, I remember I was
00:36:02.580
saying this. So for the people who memorized Romans 8 with me, we did like a Zoom or actually wasn't a
00:36:07.000
Zoom call. It was another platform because I'm out on Zoom. But we were talking about, it was a Q&A
00:36:14.220
and they asked me, I don't even remember what the question was, but I was talking about, you know,
00:36:20.420
the importance of obedience and helping and things like that and how it reminds me of when I, so I took
00:36:26.780
a break basically from working out when I was pregnant, which I don't recommend you doing, but I did.
00:36:31.060
And then I didn't really work out that much after I had the baby either. It just, it was difficult,
00:36:36.780
busy and all of that stuff. But then a few months ago, I was like, you know what? I think the reason
00:36:41.620
why I'm not working out is because I am in my head, I am thinking, oh, well, I need to work out for an
00:36:47.600
hour, like five days a week in order to really be serious about this. So I need to ride, you know,
00:36:52.540
my bike for 45 minutes and then I need to do weights for 30 minutes and then I need to go on a walk and
00:36:58.760
eat healthy and all this stuff. And so I just wouldn't work out because every time that I was
00:37:03.480
thinking about working out, I was like, well, I don't have time to do all that. And I'm intimidated.
00:37:06.580
Like, I don't want to do it. I don't know how it's going to, like, I'm not in shape anymore.
00:37:10.300
I didn't start working out until I realized that, hey, Allie, it's okay if you only work out 10 minutes,
00:37:17.260
three times a week, that's more than zero minutes, zero times a week. And so I had to realize that,
00:37:22.720
okay, I don't have to do these big grand things in order to be more in shape than I am right now.
00:37:28.640
I need to just start with the small things. So I started working out 20 minutes, like
00:37:31.840
two to three times a week, which isn't great, but it's better than not doing anything. And it's the
00:37:37.160
same in all kinds of acts of discipline and all kinds of acts of obedience. Do what you can right
00:37:42.700
now. I think being intimidated by starting these like revolutions, which maybe you will one day, or
00:37:48.200
you know, you think I've got to run for office, or I've got to save all the children from sex
00:37:52.880
trafficking, or I've got to care about every instance of injustice that has ever happened
00:37:57.560
and post about it and talk about it. Like you're not able to do that. Again, you're finite and you're
00:38:03.080
not responsible to do that. You're not obligated to do that. Work, work on doing the things that are
00:38:09.140
right in front of you, the instances of injustice that are right in front of you, the problems that
00:38:12.560
are right in front of you, the needs that are right in front of you, like work on caring about those.
00:38:17.600
And that was not what I planned to talk about today. We just kind of got on a tangent. I was
00:38:23.680
actually going to talk about, well, we talked a little bit about abolishing the police. Okay, there's
00:38:28.360
I'll talk about just like a one other thing that doesn't really have to do what we were just talking
00:38:32.880
about. But you never know, I can maybe try to tie it in creatively. So on my notes, I have hypocrisy,
00:38:38.940
the protest, but you can't even bury your child. And this is a dichotomy that I've seen going around on
00:38:45.480
social media lately. Just so tragic. There is a young woman and her name is Autumn and
00:38:52.280
that her tweet kind of went viral. And tragically, she lost her mom last week. And she posted about
00:38:58.820
that. She said, you know, I couldn't even say goodbye to my mom as she was dying. And the tweet
00:39:02.580
that she was sharing, she wasn't making a political statement about the protests at all. She was just
00:39:06.420
pointing out that there were protests in DC, thousands and thousands and thousands of protesters
00:39:13.300
slammed body to body for Trans Lives Matter, a Trans Lives Matter protest. And people aren't people
00:39:22.640
like her weren't even allowed to say goodbye to their mother as she was dying. And then all of these
00:39:29.600
other messages were coming up of people saying the same thing because of coronavirus restrictions.
00:39:33.800
People weren't able to say goodbye to their loved ones as they were dying. There had to be a Zoom
00:39:38.740
call for their relative, for their child, for their parent, for their spouse that was in the hospital
00:39:46.400
to say some kind of goodbye because of coronavirus restrictions. You weren't allowed to have memorial
00:39:52.220
services for World War II veterans. You weren't allowed to have funerals with more than six people
00:39:58.500
standing together as you put your child into the ground who died of cancer. Like you weren't allowed
00:40:04.400
to have the cancer treatments that you needed. And so your loved one died because of coronavirus
00:40:08.100
restrictions. Those same politicians that put those draconian lockdown policies in place in the name of
00:40:14.720
saving lives are now applauding these protesters and these rioters that are slammed body to body without
00:40:21.280
any thought to hygiene or coronavirus whatsoever. I mean, this is insane hypocrisy. Insane at the cost
00:40:31.780
of people's family relationships, at the cost of people's very lives. I mean, it just goes to show
00:40:41.480
that these lockdown policies from a lot, maybe not all, but a lot of these politicians was a farce.
00:40:46.880
It was a farce to hurt the economy, to hurt Donald Trump. It was a farce to, um, to save face for them
00:40:54.260
because they knew if they didn't take these measures that maybe they wouldn't get reelected
00:40:57.960
or people wouldn't trust them. They wanted to ruin your livelihood. Okay. Like they wanted to hurt you.
00:41:03.760
They wanted to hurt your life. Like that much is clear because if they didn't, they wouldn't have
00:41:07.520
made fun of the lockdown protesters. Like they wouldn't have called them racists. They wouldn't have said
00:41:13.360
that you don't care about grandma just because you care about people losing their jobs and losing
00:41:18.240
their livelihoods, but they showed that they hated you. They hate working class Americans. They hate
00:41:23.320
the middle of the country. Like they hate everyone that doesn't advance their ideological agenda. And
00:41:30.220
they showed that by ruining the lives of tens of millions of Americans through these lockdown policies
00:41:35.020
that we're now seeing were apparently just arbitrary because they don't apply to all of the people
00:41:40.400
that are marching thousands upon thousands for quote black trans lives. They hate you. I want
00:41:46.560
you to realize that these politicians, these metropolitan people in the media, they hate you
00:41:51.720
and they hate your way of life. They hate Donald Trump so much that they are willing to ruin your life
00:41:56.860
to make sure the economy tanks. So he doesn't get reelected. And it's just sad. It's just sad.
00:42:01.720
There was a friend. I won't say his name, even though you guys probably know him. Um, but he,
00:42:07.420
it was a private message. So I won't repeat his name. He said, uh, God's vengeance will be great.
00:42:11.800
Yes, it will. Yes, it will. And for those of you, by the way, who are struggling, who maybe you lost
00:42:17.380
someone, you lost a friend, you weren't able to say goodbye. You weren't able to have a funeral. You
00:42:21.100
weren't able to have a memorial service. You were able to get cancer treatments for someone that you
00:42:24.980
loved. I talked to a mom whose child was in hospice care. He had a terminal illness and he already
00:42:31.820
passed. But when she was talking to me, he was on his, in his last days and she wanted nothing more
00:42:37.060
than for family to just see him for friends to be able to come over. And she was scared. She didn't
00:42:42.460
know what to do. And people were scared because of the hysteria that was, uh, drummed up about all
00:42:48.820
of this. I just want you to know that if you were in a similar position or, you know, someone who is
00:42:53.000
a similar position, even though these politicians, these people in the media do not give one flying
00:42:58.360
flip about you and your dying child or your dying parent or your dying spouse or your wife who
00:43:04.500
couldn't get her breast cancer treatments, even though they don't care one lick about you, God does.
00:43:09.400
He does. And he sees your broken heart and he sees your tears and he knows the pain that you feel
00:43:16.460
and he cares. And I promise you that his vengeance will be great. That God is a God of justice. That no
00:43:23.700
act of injustice, no, no matter what it is, uh, will go unanswered, will go unmet with his wrath. I promise
00:43:34.240
you that. So have hope, maybe not in this life, but know that one day Jesus is coming back. He is going
00:43:40.420
to dry every tear that there will only be rejoicing. There will only be health. There will only be healing.
00:43:46.040
There will only be hope. There will only be joy and all injustice and all evil and all hypocrisy and
00:43:53.740
all deceit will come to an end and Jesus will reign forever. So again, as we look around and we feel
00:44:01.780
like we have to carry the burdens of the world and we see so much injustice on both sides of the aisle
00:44:06.560
from all kinds of politicians, I won't even get into my disappointment with the Republican Party
00:44:10.760
right now because we don't have time, but I will in the future. Um, as we look around and we just
00:44:16.000
feel overwhelmed by all of that, realize that if you are a Christian, you worship the almighty burden
00:44:22.140
bearer. Okay. How gracious is God that he calls himself the bearer of our burdens and that he will
00:44:27.660
reign victoriously. Okay. And we don't have to worry. We don't have to worry. Okay. That's all I have
00:44:34.860
for today. There are, there are a lot more things. Oh, let me, let me issue one correction. Cause I've
00:44:39.000
had someone that has been pestering me about this. So I said a couple of weeks ago, Derek Tovin has
00:44:43.680
been convicted of a third degree murder and he hasn't, he has been charged convicted. He hasn't
00:44:50.320
gone to trial yet. So he hasn't been convicted. He has been charged. I just wanted to make that
00:44:54.700
correction because I said that I would on my podcast and I strive to answer you, uh, y'all's
00:45:00.560
feedback. So if you can please leave me a five-star review, if you love this podcast, that would mean a
00:45:05.340
whole lot to me. I love you guys so much. I will be back here on Monday.