Ep 333 | SCOTUS Stands Up for Religious Liberty
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Summary
In this episode, we discuss the Supreme Court's ruling in favor of the Catholic Diocese of Brooklyn and the Synagogue in the case of Roman Catholic v. Andrew M. Cuomo, and why this is such a huge victory for religious liberty.
Transcript
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Hey guys, welcome to Relatable. Happy Wednesday. Hope everyone has had a wonderful week so
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far. Hope you had a great Thanksgiving. We didn't talk about that on Monday. If you haven't
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listened to Monday's episode, make sure that you go back and do that. It's a really interesting
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conversation that I had with someone named Rachel Bovard about how tyranny doesn't necessarily just
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come through the government. It also comes through these major corporations who we have given,
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specifically the Republican Party, so much power in the name of loving free markets, not realizing
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that giving so much leverage and preferential treatment to these companies has actually
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led to a limitation of our freedoms. And we talked about the solutions to that and how
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conservatism and libertarianism need to tweak themselves to realize that tyranny doesn't just
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come in the form of government interventionism, that it looks like a big tech oligarchy, that it
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looks like major corporations discriminating against particular viewpoints. And so go back and listen to
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Monday's conversation. I think it's super eye-opening. That's the feedback that I've gotten from a lot of
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you. Today, we are going to talk about the recent SCOTUS case, Roman Catholic Diocese of Brooklyn,
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New York, versus Andrew M. Cuomo, governor of New York. We're going to talk about what that means,
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what the decision was, why there are a lot of people that are pushing back on it who don't like the
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decision, and why this is such a victory for religious liberty, and why people everywhere,
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no matter your political stripe, no matter your ideological leanings, should be happy about a
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ruling like this. So first, let me back up and give a little background on this case. So there
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was an executive order that was issued by Governor Andrew Cuomo in New York. He zoned New York in
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different colors based on the threat of COVID, according to him, his administration, and whatever
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quote experts he is consulting, red, orange, yellow zones that were based on the level of COVID spread,
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and also the risk in that area. And he placed different restrictions on these zones that
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corresponded with the perceived risk. So according to what color they zoned you, you would have
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particular restrictions on your establishment. The Diocese of Brooklyn fell into one of these
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restrictive zones and decided to sue Cuomo over the order, which they argued, according to SCOTUS
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reporter Amy Howe, effectively bars in-person worship at effective churches, a devastating and
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spiritually harmful burden on the Catholic community. So the Diocese went to the Supreme Court on November
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12th, asking the justices to block the attendance limits after the lower courts declined to do so.
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SCOTUS decided to take up the case in conjunction with a case covering the same issue. And that was
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that had to do with synagogues that were filing the same complaint. The argument is that this order
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effectively violates the First Amendment rights to free exercise of religion of these religious
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institutions. And that that is proven not just by the restrictive nature of this order and the
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zoning restrictions, but also its discriminatory nature. So other businesses and smaller buildings
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had fewer restrictions than these synagogues. And these churches, which were in many cases,
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large buildings, which held a lot of people, it didn't make any kind of logical sense for them to
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have to abide by the restrictions that were placed on them by this executive order. So the institution sued
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Cuomo to receive injunctive relief. Injunctive relief restrains a party, in this case, Cuomo from
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following through with an act that would cause irreparable harm. And so that's what they were
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seeking, an injunction from the Supreme Court. The harm in this case is the violation of the First
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Amendment rights of the churches and synagogues. And what the diocese argued was spiritual harm as well.
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SCOTUS ruled in favor of the diocese in the synagogue, stating that, quote,
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the loss of First Amendment freedoms for even minimal periods of time unquestionably constitutes
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irreparable injury. And, quote, even in a pandemic, the Constitution cannot be put away and forgotten.
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They also go on to explain the favorability offered to some businesses, secular businesses,
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that was not afforded to these synagogues and these churches. Based on no science, based on no data,
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in not meeting any kind of constitutional standard. Quote, because the challenged restrictions are not
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neutral and of general applicability, they must satisfy strict scrutiny. And this means that they
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must be narrowly tailored to serve a compelling state interest. Stemming the spread of COVID-19 is
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unquestionably a compelling interest, but it is hard to see how the challenged regulations can be
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regarded as narrowly tailored. They are far more restrictive than any COVID-related regulations that have
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previously come before the court, much tighter than those adopted by many other jurisdictions hard
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hit by the pandemic, and far more severe than has been shown to be required to prevent the spread of
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the virus at the applicant's services. The district court noted that, quote, there had not been any
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COVID-19 outbreak in any of the diocese churches since they reopened, and it praised the diocese's record
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in combating the spread of the disease. The majority's argument goes on to say not only is there no
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evidence that the applicants have contributed to the spread of COVID-19, but there are many other
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less restrictive rules that could be adopted to minimize the risk to those attending religious
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services. Among other things, the maximum attendance at a religious service could be tied to the size
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of the church or synagogue. The majority decision was made by five justices, Justices Gorsuch,
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ACB, Kavanaugh, Alito, and Thomas. Those are our five consistently conservative justices,
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although I will say that Gorsuch and Kavanaugh have disappointed conservatives in the past.
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Gorsuch did very recently. That's how it goes for conservative justices, though. They rule according
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to the Constitution, not the latest ideological dogma of our side, unlike liberal activists, which
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they believe that the Constitution is a living document, so they will always fall on the side of
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the popular opinion among Democrats at the time. That is not how conservative justices make their
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decisions. They interpret the law according to the Constitution, which means that there will be some
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disagreement between what conservatives think the interpretation should be and what these
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conservative justices believe that the interpretation should be, which means that we are going to be,
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sometimes disappointed by these conservative justices, whereas Democrats are never disappointed
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by a decision that a liberal justice makes. These are our five conservative justices. Chief Justice
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Roberts, though he was nominated by George W. Bush, is at best a swing vote, if not an all-out liberal
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justice. He has ruled with the liberal justices on a variety of monumental cases. So anytime someone
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tells you that we have a 6-3 conservative majority on the Supreme Court, that is actually not accurate.
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I remember when ACB was confirmed, the Washington Post reported that we have a 6-3 conservative
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majority. Just because a justice was nominated by a Republican president doesn't necessarily mean
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that they are conservative. You have to actually look at their judicial record. And again, it doesn't ever
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seem to go the other direction. When a Democrat nominates a liberal justice, they fall in line
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exactly where liberals want them to and where they predict them to. Whereas when a Republican nominates
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a justice, sometimes you just don't know how conservative they're going to be. That is certainly
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true of Chief Justice Roberts. He has ruled with the liberal judges on a lot of big cases. So they just
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voted, though. So he voted against the slim conservative majority in this case. But we do have that 5-4
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conservative majority, which means that no matter what you think of Trump, his presidency was,
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this is insanely consequential because three of those five justices were nominated by him. And not
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only nominated by him, but the confirmation was made possible by Mitch McConnell, which just shows,
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once again, how important that Senate majority is. Like we are talking about decisions made by the
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Supreme Court that were made possible by President Trump that wouldn't have been possible. His nominations
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wouldn't have gotten confirmed without a Senate majority led by Mitch McConnell. And so I'm just reminding
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you Georgians out there who are discouraged or dejected because you feel like your voting process in Georgia
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is not fair. The best way to ensure that we lose this majority in the Senate, the best way to ensure that
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Trump's legacy is stymied is to not vote. Because yes, maybe you're right that there are some fishy things
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going on in Georgia. But a really good way to guarantee that you lose is if you don't vote. And I know some
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people are saying, well, I'm going to teach Mitch McConnell and those establishment Republicans a
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lesson. That's not what it's doing. They don't care. That's not what it's going to do. You're not
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teaching anyone a lesson. You are, on behalf of the entire country, you are deciding to lay down your
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sword and to refuse to fight for things like religious liberty, which are being protected
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because of the providence of God, because of the leadership of President Trump and Mitch McConnell.
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No matter what you think about it, that's exactly what's happened. And so it is more important than
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ever, Georgians, that you go out and vote for Republicans in these Senate races. So this decision
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protects religious liberty, which is obviously a huge win. This is finally and decisively declaring
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that, hey, just because we're in a pandemic, that doesn't mean that we can suspend people's First
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Amendment rights. That doesn't mean that we can't have any restrictions ever at all. But this decision
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is saying that the government cannot put an unbearable burden on churches and other houses of worship in
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a way that restricts their worship, especially one that specifically and unfavorably discriminates
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against places of worship. And Justice Gorsuch explains this reasoning very well in his
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concurring argument. I'll include the link in the description. I really encourage you to go
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Government is not free to disregard the First Amendment in times of crisis. At a minimum, that
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amendment prohibits government officials from treating religious exercises worse than comparable
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secular activities unless they are pursuing a compelling interest in using the least restrictive
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means available. In New York, people may gather inside for extended periods in bus stations and
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airports and laundromats and banks and hardware stores and liquor shops. No apparent reason exists why
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people may not gather subject to identical restrictions in churches or synagogues, especially when
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religious institutions have made plain that they stand ready, able and willing to follow all the
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safety precautions required of, quote, essential businesses and perhaps more besides. The only
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explanation for treating religious places differently seems to be a judgment that what happens there isn't
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as, quote, essential as what happens in secular places. Indeed, the governor is remarkably frank about
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this. In his judgment, laundry and liquor, travel and tools are all essential, while traditional
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religious exercises are not. That is exactly the kind of discrimination the First Amendment forbids.
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We may not shelter in place when the Constitution is under attack. That is a great line. It is time,
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Justice Gorsuch says, past time to make plain that while the pandemic poses many grave challenges,
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there is no world in which the Constitution tolerates color-coded executive edicts that reopen liquor
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stores and bike shops, but shuttered churches, synagogues and mosques. The dissenters to the majority,
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Roberts, Kagan, Breyer and Sotomayor, they made these arguments. Roberts wants to delay this,
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to punt this to December or just never rule on it. Here's what he said in his dissent, quote,
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I would not grant injunctive relief under the present circumstances. There is simply no need to do so.
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After the diocese and the synagogue filed their applications, the governor revised the
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designations of the affected areas. None of the houses of worship identified in the applications
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is now subject to any fixed numerical restrictions. So he's saying this is pointless. It's been rezoned,
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and now these houses of worship do have relief without us having to do anything. The problem with
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that is, and Gorsuch addresses this in his concurrence, the problem with Roberts' argument is that the
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executive order has not been repealed. It's still in place. And so those zones could change at any
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moment. So even though temporarily those houses of worship were moved out of the zoning, they could
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at any time be re-included in the zoning and would again have to request injunctive relief. The other
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justices, in addition to Roberts, basically said, look, you can't question the governor. We shouldn't be
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questioning the governor in an emergency. This is his authority. Justice Breyer wrote a dissent
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arguing that the Constitution entrusts public health decisions to government officials. Justice
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Sotomayor said this, quote, free religious exercise is one of our most treasured and jealously guarded
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constitutional rights. States may not discriminate against religious institutions, even when faced with
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a crisis as deadly as this one. But she says those principles are not at stake today. The Constitution
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does not forbid states from responding to public health crises through regulations that treat
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religious institutions equally or more favorably than comparable secular institutions, particularly
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when those regulations save lives. And so I am a little bit stunned by this argument because it
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seems completely disconnected to the facts of this case. First of all, the virus does in fact kill
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people, but 99.9% of people it does not. And so she is not providing any factual evidence here that the
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regulations that have been set in place and that have been placed upon these religious organizations
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are actually saving lives. It is debatable at best that there is a compelling interest of the state to
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impose such restrictive regulations that effectively shut down businesses and churches. And as Gorsuch argued,
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there is definitely no defense of the discrimination against these churches and synagogues,
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which Sotomayor seems to just believe in the statement is not happening. And I'm not sure how you can even
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make that case based on the facts of the executive order. So this was absolutely, according to my amateur
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opinion, but according to the majority of the court as well, a constitutionally sound decision. There is no
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asterisk by the First Amendment saying that these rights are completely suspended during a pandemic. The court had
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refused to rule in similar cases in California and Nevada earlier in the year and agreed that the
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governors should be able to restrict worship services as they see fit. That was a mistake. That was when
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Ginsburg was on the court. In Nevada, casinos had fewer restrictions than churches. And Gorsuch dissented
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in that case when they refused, when the court refused to step in and offer any kind of relief to this
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church, which was, which is called Calvary Chapel in Nevada. He said this, quote, the First Amendment
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prohibits such obvious discrimination against the exercise of religion. The world we inhabit today with
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a pandemic upon us poses unusual challenges, but there's no world in which the constitution permits
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Nevada to favor Caesar's palace over Calvary Chapel. I love how Gorsuch always tries to work in
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witty alliterations and just clever, clever little quips like that. Gorsuch was right then. He is right
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in this case. The court, like I said, has changed since making those decisions about Nevada and California
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with ACB replacing RBG, which has been a positive change for our constitutional rights, namely religious
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liberty. This decision helps ensure that the government does not have the power to effectively
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suspend or inhibit our right to worship as we see fit or to discriminate against worshipers by halting
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our activities in a way that, uh, in a way they do not for other institutions in the name of saving us
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from a crisis. That is excellent news. The power to crack down on worship has been, is right now,
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and will be abused in the name of public health as long as tyrants are allowed to do so. And so
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thankfully, the court protected religious people from that kind of dictatorial action. Uh, and as we've
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seen the same government officials who are willing to uphold one part of the constitution, the right to
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peaceably assemble, peacefully protest, and in some cases recently not so peacefully, uh, are not willing
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to honor the other part of the first amendment, which honors free exercise of religion, despite the
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fact that these houses of worship from everything that we know are taking all the, the, the safety
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precautions necessary. Our conservative church in a conservative area, uh, is taking all of the safety
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precautions necessary to be able to gather together. I guarantee that is the case for the vast majority
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of churches in this country. Remember, uh, you as church leaders, you as congregants care more about
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your fellow church members. You care more about the people in your church than the state does. I guarantee
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you that when given the freedom to make good choices that mitigate risks that could possibly, potentially,
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rarely, but, but possibly take people's lives, uh, churches are going to do that. And I think that's
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the case for the vast majority, if not all churches in the country, but in particular, according to the,
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the, the lower courts, the, the lower courts observation, especially these religious institutions
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in New York, they were doing everything to take every precaution that they could. And there was no
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evidence whatsoever that they had been spreading, uh, the virus by meeting together how they were.
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So people like Paul Krugman at the New York times who tweet things like this are speaking from a
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place of lunacy, of misunderstanding, and it seems like malice towards religious people. He says,
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quote, the first major decision from the Trump pact court, and naturally it will kill people.
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The bad logic is obvious. Suppose I adhere to a religion whose rituals include dumping neurotoxins
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into public reservoirs. Does the principle of religious freedom give me the right to do that?
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Freedom of belief. Yes. The right to hurt other people in tangible ways, which large gatherings in
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a pandemic definitely do. No. Go read the replies to this tweet and the anger from many liberal
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journalists and activists on Twitter. This is the sentiment, it seems of a lot of people, at least that
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I have seen on the left, that this is a deadly, awful, terrible decision. Let's, let's back up and break
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down a little bit of what Paul Krugman says. Number one, again, there is no evidence, none, no evidence
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that what these houses of worship are doing is killing people. There have been no reports of spread from
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these churches and synagogues and many reports on how well, uh, they are taking precautions to mitigate risk.
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Remember, these churches and synagogues, um, they have, they have a special interest. They have a
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particular interest in mitigating the spread of this and protecting their congregants. They are not
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flouting rules for the sake of rebellion. That's number one. Number two, going to church or to temple
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is in no way comparable to dumping neurotoxins in a river. It's not the same thing. It's not comparable
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at all. Again, there's no scientific or logical rationale to what he's saying. You might have
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an argument if you can prove that these congregants are going to church sick, and then they're going
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out and they're coughing on people and getting everyone else sick as well, and that those people
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are dying. But do we have any evidence of that? No. Do we have some evidence to the contrary? Yes,
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we do. Just a reminder that 99.9 to 99.5% of people survive coronavirus. That doesn't mean that
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we shouldn't take it seriously. That doesn't mean that we should be, uh, completely reckless and
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careless and that we should think that it's a hoax. I'm not saying that, but let's be a little
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bit realistic when we're talking about the possibility of suspending people's first amendment
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rights. Uh, number three, the first amendment is not just the freedom of belief, as he says.
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And that is what I want to focus on because I think that this is something that needs to be
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discussed. Uh, this has been a trend in leftist circles for a while. Uh, demeaning religious liberty
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is a dangerous excuse for bigotry, is a dangerous excuse for harming people, and thus attempting
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the left is attempting to limit it to just belief, the privately held belief that you have in your
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mind. That's all the first amendment protects. But that is, that is not just what the first
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amendment protects. Uh, they want to, to limit religious liberty to the thoughts that you hold
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in your head, but everything else, anything that becomes public must be regulated and must be
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controlled by the state. That is the argument that some people on the left are making. There's a real
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resentment against religious liberty, and so the attempt is to try to limit it as much as possible.
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But let's read the first clause of the first amendment. Quote, Congress shall make no law
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respecting an establishment of religion or prohibiting the free exercise thereof. Exercise. Not just
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privately held belief, but exercise of your religion. That is religious expression. Of course, you cannot
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break, the Supreme Court has ruled on this, you cannot break generally applicable laws to exercise
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your religion. You can't murder people, you can't assault people, uh, you can't steal people, or you
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can't steal things, you can't, uh, deal drugs in the name of your religion. But the government cannot
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inhibit you from worshiping, and they especially cannot inhibit you from worshiping in the name of
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public health while allowing secular institutions to function as they see fit or in less restrictive
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ways. Uh, what I have observed for a while, but especially in the past week or so, looking at, um,
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some of the pieces that have been written up about this and the liberal reaction to this decision
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is that the liberal perspective seems to be unable to separate its preferred outcomes from
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constitutionality. So the sentiment is, like, what I see as good should be forced, and what I see as bad
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should be banned rather than something like, you know what, I don't, uh, agree with churches meeting
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right now. You know, I really wish they wouldn't meet, but I understand this is their constitutional
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right, and I'm glad that we have a right to religious liberty, and I, I support that First
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Amendment right even if I do not agree with the decision to meet together. This is how conservatism
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thinks about decisions. Um, I don't like, for example, a lot of things that people say. I don't agree
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with a lot of people's religious beliefs, obviously, but I would rejoice over a Supreme
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Court ruling that protected the speech of someone who offended me with their words. That is the
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difference between the leftist view of judicial decisions and the conservative view of judicial
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decisions. The conservatives, uh, are concerned with the principle protected more than with our
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agreement with the particular policy that it is ruling on. But because liberals, for example,
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believe that abortion should be a choice, they want Obamacare, they support gay marriage, they believe
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all the Supreme Court decisions defending these things were good and sound decisions, despite the
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fact that each of these cases were made by activist just, justices who think like they do, whose arguments
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are not actually supported by the Constitution. I am neither Catholic nor Jewish, but I believe in their
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right to worship. I can see how this is a win for not just religious people, but also non-religious
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people. The right to worship or not to worship as we see fit is a right that has been time and again
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protected by the court, and it has in this case as well. I am against tyranny as a rule. I am against
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religious discrimination by governments as a rule. So it doesn't matter whether or not I am Catholic or
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Jewish or whether this was a Muslim making this case, I am for religious liberty. Liberals, it seems,
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are incapable of saying, I don't agree with this particular position, but I respect the Constitution,
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and I am thankful that this right protects me too. Brett Stevens at the New York Times explains the
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importance of liberals seeing this from another perspective in an op-ed that I thought was really
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good. He says, quote, imagine slightly different circumstances in which, say, a conservative
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governor of a red state had used pandemic concerns last summer to impose draconian limits on public
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protests and that he had done so using color-coded maps that focused on denser urban areas and that
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seemed to apply most restrictively to predominantly black neighborhoods. Now, imagine this governor had at
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the same time loosened restrictions on large gatherings such as motorcycle rallies, business conventions,
00:26:45.820
and football games, on the grounds that these were essential to the economic well-being of the
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state. Any objections? The point here isn't that the interest of public safety and respect for
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executive authority must always and fully give way to the assertion of constitutional rights.
00:27:00.880
They shouldn't and don't, nor is the point that the behavior of religious communities during the
00:27:04.220
pandemic has been beyond reproach or beyond the reach of justifiable legal sanction. It hasn't.
00:27:10.220
That's his opinion. The point is, there are no second-class rights, and the right to the free
00:27:16.660
exercise of religion is every bit as important to the Constitution as the right to assemble peaceably,
00:27:21.680
petition government for redress, and speak and publish freely. That goes in circumstances both
00:27:26.980
ordinary and extraordinary. As Justice Samuel Alito put in a speech this month that caused some gnashing
00:27:32.540
of teeth, quote, all sorts of things can be called an emergency or disaster of major proportions.
00:27:38.880
Simply slapping on that label cannot provide the ground for abrogating our most fundamental rights.
00:27:45.120
And so he is attempting, and I think effectively, to have liberals look at this a different way.
00:27:50.460
If you discriminated against people for exercising another part of their First Amendment rights and say
00:27:55.460
those were people who were exercising political activities that you as a liberal agree with,
00:28:01.700
would you think it's okay for the governor, say it's a Republican governor, to discriminate against
00:28:06.720
those people while showing favor to the groups that he views essential? You would think that was wrong.
00:28:12.740
And so it's important for liberals and conservatives, but I just think that it seems like in these
00:28:17.660
cases liberals have a harder time thinking past just the initial, well, I disagree with what the
00:28:22.980
churches are doing and thinking about the constitutional ramifications of decisions. I think that it's
00:28:30.120
important for you to be able to see the different perspective of that and realize that a decision
00:28:34.760
like this protects people of all different stripes who are making all different kinds of decisions that
00:28:39.660
have to do with the First Amendment. And that is why, no matter your political background,
00:28:52.980
I also think that there is some confusion that I've seen, especially among liberals, but maybe
00:29:01.460
among some conservatives too, about this phrase, the separation of church and state. What I've
00:29:07.260
realized is that the people who say this the loudest and the most often are usually the least
00:29:11.700
understanding of what it means. First, as most of you guys know, this is not a phrase that's in the
00:29:17.260
Constitution. But I don't think that a lot of conservatives say that's not in the Constitution. They just
00:29:22.640
leave it there. But we should emphasize that this is an important American principle. It is meant to
00:29:29.300
protect the state from the establishment of a national church, of a national religion, or the
00:29:35.100
forcing of religious beliefs and practices on the populace. That's very important. And this principle
00:29:42.500
protects the church from the state. This is a First Amendment principle, even though the words aren't
00:29:49.100
directly in the Constitution. So what many of our liberal friends, it seems, don't realize is that
00:29:57.080
second part, that separation of church and state, is to protect the church from the state, not just the
00:30:02.440
state from the church. And protecting the state from the church does not mean that the Bible, that the
00:30:08.580
belief in God, cannot influence lawmaking. I know that that's frustrating for a lot of people, both on the
00:30:15.640
left and the right, who consider themselves secular. But the Bible has always influenced our lawmaking,
00:30:22.500
laws against murder and theft, laws guaranteeing due process, were based first on the Bible. God is the
00:30:29.840
moral lawgiver. There is no basis for morality and therefore no basis for laws without the moral law
00:30:36.920
that he has given. Yes, our founders understood this. Anyone who says that we started as a secular nation
00:30:43.080
is wrong. No, we were, the reason that we were started, the reason that our founders believed
00:30:48.800
in freedom is because we believe, they believed that we were given certain unalienable rights endowed
00:30:55.500
to us by our creator, among them being life, liberty, and the pursuit of happiness. The belief in God
00:31:00.840
is necessary for the construction of the republic, of the kind of republic that our founders established.
00:31:08.560
The belief that there is an authority that is higher than the government, that gives every
00:31:14.020
individual rights, that therefore can only be recognized by the government, not given or taken
00:31:18.740
away arbitrarily by the government. And so the belief in God was absolutely necessary for the foundation
00:31:24.540
of our country. It's absolutely necessary now for the protection of our rights. What many leftists seem to
00:31:32.380
mean when they say separation of church and state, like you'll hear people on the left say this about
00:31:38.800
abortion, for example, that we shouldn't restrict abortion because the separation of church and state,
00:31:45.120
that is a complete lack of understanding of what the separation of church and state actually means.
00:31:52.180
What it seems, what they seem to mean is that they do not want any religious type of thinking
00:31:59.580
to be welcomed into the public square. They want complete separation of religious views and religious
00:32:09.520
talk and religious influence from the public square. And that is not what the separation of church and
00:32:16.080
state means. And that's not going to happen. It can't happen in a society in which the First Amendment
00:32:21.460
exists. Thankfully, we do still live in a country with religious liberty, and we should be thanking
00:32:27.100
the Lord for that. We are the exception in the history of the Christian church. Most Christians
00:32:34.780
throughout time, I know I've said this a lot recently, and still today have no freedom of religion. They
00:32:39.720
don't even have a concept of the freedom of religion. Many Christians, millions of Christians around the
00:32:45.440
world have only ever been able to be Christians in secret for fear of persecution, imprisonment,
00:32:51.460
torture, martyrdom. Western and especially American history over the past couple centuries has
00:32:57.600
provided a small bit of relief for God's people to worship freely. And that is a right, that is a
00:33:06.980
freedom that has also benefited people of other faiths as well. That is a gracious gift that we have
00:33:12.780
been able to enjoy. That is not the norm for religious people, especially Christians throughout the
00:33:17.760
world. We should be taking advantage of that religious liberty while we still have it. We don't
00:33:22.020
know how much longer it's going to last. I mean, there are people, obviously, that don't like religious
00:33:26.900
liberty, that resent religious liberty, that think it's nothing more than an excuse for harm. If those people
00:33:33.180
get more and more power, cultural power, governmental power, then we could be looking at the effective
00:33:39.000
end of our religious liberty. So right now, while we still have it, and while we do still have a
00:33:45.320
conservative Supreme Court before, literally, God forbid, Joe Biden and a Democrat-controlled
00:33:51.120
Congress tried to pack the courts, we should be taking advantage of this religious liberty as much
00:33:58.400
as we possibly can. It doesn't seem like we should be using this time to sit on our hands and insist
00:34:02.720
that loving our neighbor means shutting down our schools and staying home indefinitely. John MacArthur
00:34:07.780
tweeted this, caused a little bit of controversy.
00:34:10.680
It's divine providence at work as the Lord uses the death of Ruth Bader Ginsburg, the hubris of
00:34:17.340
Governor Cuomo, and the determination of Donald Trump, and the convictions of Justice Barrett to
00:34:22.760
protect the freedom of his church. And of course, anyone who believes in the sovereignty of God agrees
00:34:28.980
with that statement. That doesn't mean that we are saying, hooray, Ruth Bader Ginsburg died, and we're
00:34:35.100
going to rub it in the face of people who are sad about her death. That is not what we're saying.
00:34:38.660
But the sovereignty of God is in control of all things, and he has used the series of events
00:34:45.400
over the past year, as terrible as some of them have been, to protect this very sacred right of
00:34:51.760
religious liberty, which, like I said, is a unique right that we should be thankful for and taking
00:34:56.260
advantage of. God is still, and always has been, never for one second stopped being completely in
00:35:05.400
control of everything that is going on, even and especially in 2020. Daniel 2.21 says this,
00:35:14.400
He changes times and seasons. He removes kings and sets up kings. He gives wisdom to the wise and
00:35:20.800
knowledge to those who have understanding. Psalm 135.6 says, Whatever the Lord pleases,
00:35:27.100
He does in heaven and on earth, in the seas and all deeps. There is a lot of bad that's going on right
00:35:33.840
now. There's a lot of confusion. There's a lot of reason to be worried, to be scared. But let's
00:35:38.640
take a second to rejoice in a consequential decision protecting religious liberty. Praise
00:35:43.460
the Lord for His sovereignty in that. Remember, as we've talked about before, when God is doing one
00:35:48.220
thing, He's doing a million things. And they're not necessarily trending on Twitter. The vast majority
00:35:53.780
of them are not. They're not always making headlines. But He is on His throne, no matter who is on the
00:35:59.140
court, no matter who is in the White House, no matter who is in Congress. Therefore, our peace
00:36:04.260
does not waver in our responsibility to be good stewards, to be righteous, obedient ambassadors.
00:36:12.520
And the aroma of Christ does not change. Just as there is not an asterisk by the First Amendment,
00:36:18.880
our constitutional rights in the time of a pandemic. So there is not a big asterisk by the command that
00:36:25.280
Jesus gave us to go and make disciples, to love our brothers and sisters in Christ, to be generous
00:36:30.180
and to be hospitable. Again, I'm not encouraging recklessness or carelessness. I'm not saying that
00:36:35.200
we shouldn't heed the danger of the virus at all. But our obedience as Christ's disciples, as servants
00:36:44.280
of the Lord, as children of God, as children of light, as Ephesians 5 calls us, is not suspended
00:36:53.600
in times of crisis. It is actually elevated, I would argue, in times of crisis, that now more than ever,
00:37:00.680
we need to show the world what it looks like to be light in the midst of darkness.
00:37:05.700
Okay, that's all I have time for today. We will be back here on Friday.