Ep 386 | Why Pope Francis Is Right on Marriage
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Summary
In this episode, we talk about the Vatican's announcement that they will not bless same-sex unions, and the reaction from President Joe Biden and CNN's Don Lemon. We also talk about Jordan Peterson and his possible conversion to Christianity.
Transcript
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Hey guys, welcome to Relatable. Happy Tuesday. Today we are going to talk about the Pope,
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the Catholic Church, saying that they will not, cannot bless same-sex unions. We'll look
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at their reasoning for that and then some of the reactions that we have seen, both from
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President Biden and from Don Lemon, the CNN host that I think are representative of what a lot of
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progressive people of faith or progressive people who identify as Christians think about this kind
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of announcement and this particular topic. And then we will go through why biblically we do believe
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that marriage is exclusively defined as God defines it between a man and a woman. And then if we have
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time after that explanation, I want to talk about this story that says it's possible that Jordan
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Peterson, you guys know who that is, that he became a Christian, that he has come to Christ. So we're
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going to talk about the story that is reporting on that. First, let's talk about this Pope story. So
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this is according to the Associated Press, Vatican Bar's gay union blessing says God can't bless sin.
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The article says, quote, the Vatican declared Monday that the Catholic Church won't bless same-sex
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unions since God cannot bless sin. The Vatican's Orthodoxy office, the Congregation for the Doctrine
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of the Faith, issued a formal response to a question about whether Catholic clergy have the authority to
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bless gay unions. The answer, contained in a two-page explanation published in seven languages and
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approved by Pope Francis was negative. When he was Archbishop of Buenos Aires, the now Pope Francis
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supported gay couples having legal protections in same-sex unions. But that is in the civil sphere,
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he says, not within the church. In the article, the Vatican stressed the fundamental and decisive
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distinction between gay individuals and gay unions, noting that the negative judgment on the blessing of
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unions of persons of the same sex does not imply a judgment on persons. Well, that's interesting. I would
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have to hear a little bit more context on what exactly they mean by that. You guys know I'm not a Catholic,
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and so I am not looking to the Pope or to the Catholic Church for authority. I saw some comment saying that I
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have hubris bucking against the Pope and saying that in some cases I don't believe the Pope to be biblically
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correct. Well, there are a lot of Catholics who also believe that on some subjects the Pope is not
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biblically correct. This Pope has kind of been regarded as somewhat of a progressive hero in a
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variety of ways. His stance on climate change, his seeming distaste of Donald Trump has kind of
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made him someone that people on the left like or they see as his champion, and so they are no doubt
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disappointed by this official stance. The Daily Caller says that devout Catholic Joe Biden is at
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odds with Pope on gay marriage, White House confirms. The article says, quote, during a White House press
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briefing Monday afternoon, Psaki said that Biden continues to believe in support same-sex unions.
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He has long had that position, she said, adding that Biden did not have a response to the Vatican. Of
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course, we know that's true. He has been supportive of gay marriage for a very long time, I guess not
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just within the civil sphere, but also he believes that the church should accept and condone and
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celebrate same-sex unions, and he is also at odds with the Catholic Church on abortion. We've talked
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before, he's not someone who is, oh, I'm personally pro-life, but I'm officially pro-choice. I just don't
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believe that the government has a role in that. If he were truly pro-choice, then he would be supportive of
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the Hyde Amendment, which protects people, protects our federal tax paying dollars or our federal tax
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dollars from funding abortion. But of course, he has supported doing away with the Hyde Amendment, which has
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just been done in this new stimulus package. And so now federal tax dollars will fund elective abortions.
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And so this idea that Biden is some moderate, that his faith in any way is kind of dictating what he
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believes about social, cultural, or political issues, just isn't true. I'm not doubting that he
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goes to mass. I'm not doubting that he prays. But he obviously is at odds with official Catholic
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teaching, with biblical teaching when it comes to things like abortion and when it comes to things
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like marriage. And that would be why, by the way, Democrats are fully okay with his kind of religion.
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Progressives tend to be okay with Christianity as long as your version of Christianity aligns
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completely with secularism when it comes to these social, moral, political issues. As long as there
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is very little daylight between you who identify as a Christian and them who identifies as an atheist or
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agnostic or whatever, then you're okay. As long as you're not a Christian who actually believes in
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the Bible, who actually wants to apply the Bible to any sphere of life, then you're all right. That's
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why they're okay with people like Joe Biden or Nancy Pelosi being Catholic, but they're not okay
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with Amy Coney Barrett being Catholic. They're not okay with Mike Pence being an evangelical. They're only
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okay with the kind of Christianity that looks so worldly that you really can't distinguish between
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the two. So like I said on this story, I don't care really what the Pope says. But the reason why
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it's important to talk about this is because this is a subject that is very contentious within the
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Christian church. This is contentious within evangelicalism, unfortunately. There's been a lot
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of muddy water when it comes to this. There's been a lot of, I would say, propaganda and myths circulating
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about what the Bible actually does and does not say. And it's understandably a hot topic and a
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sensitive topic because you're dealing with how people feel. You're dealing with people's experiences,
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with who people believe that they are. Now, the idea that your sexuality or your sexual feelings
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actually amounts to your identity is a worldly principle. It is not a biblical principle. And yet,
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you are talking about image bearers. You're talking about people with value. You're talking about
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people who love someone of the same sex. And it is understandably very sensitive and very difficult
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to talk about this issue, especially if you are someone who is going to say, yes, this is sin.
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Because the immediate reaction will be, well, you can't possibly love me and say that who I am is sin
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or say that who I am is wrong. You can't possibly not be bigoted towards me or not hate me if that
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is your stance. And it's very difficult for a lot of Christians to say or to explain how, no,
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I don't hate you. I actually love you as I love all of my neighbors. I think that you are fearfully
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and wonderfully made, as Psalm 139 says. I know that you're made in the image of God and that you have
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just as much value as I do. But look, here's what Scripture says. And if God is love, then agreeing with
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God, even on the issue of sexuality in marriage, is also love. It's very difficult to explain those
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things, of course, especially when there have been Christians or people who profess the name of Christ
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who have been so hateful in their communication of their stance on this issue, that have elevated
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homosexuality, for example, to a place of premier sin or supreme sin that cannot be righted, that
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cannot be repented from, that is worse than any other kind of sin. There has been that kind of
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hypocrisy. There has been that kind of outright hatefulness coming from people who profess the name
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of Christ. And that is part of why this conversation is so difficult today. So people on the left side of
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the aisle or people who identify as gay in some ways are justified in their fear of having conversation
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with Christian conservatives about this subject because they might fear some kind of manifestation
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of our beliefs that is actually very cruel. And so it is important to us, though, for us as Christians
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to be as clear as we can on this subject, to agree with God on this subject, while being as loving as we
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possibly can. And being loving and being gentle and being kind and hospitable does not mean compromise.
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I think that's something that we really need to realize, that we can love people and we should love
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people by speaking the truth in love and that we don't cease being hospitable to them. We don't cease
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being kind to them. But we also don't pretend that something is gray when it's really not. And you have
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probably heard before that the Bible actually doesn't say anything about homosexuality, that
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the word for homosexuality in the Old and New Testament actually is supposed to mean either male
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prostitution or it's supposed to mean rape, or you've probably heard that it's supposed to mean
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pedophilia. These kinds of newfangled ways to interpret the Bible and to pick and choose words
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that we don't like and to say that actually the interpretation was wrong. That's been around
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for a long time. The fact of the matter is, is that it's just not true. It's not true that the
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original language speaks to something else besides homosexuality in the verses that do speak to
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homosexuality. I mean, we do see it in both the Old and the New Testament. But what we're going to go
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through biblically is not those verses and go back to the original Hebrew or the original Greek,
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because I actually think that's leading us down the wrong path in this kind of conversation.
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Because how we read the Bible and how we figure out what God says is good and what God says is wrong
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is not just by looking at what He tells us not to do, not just by seeing, okay, what does He command
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against? But we also ask when we read the Bible, what does He say is? What does God say is good?
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How does He define things in the positive sense? So yes, you can go into the Bible and you can say,
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okay, how can I finagle this verse or how can I reinterpret this verse in order to get away with
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the things that I want to get away with? We're probably all guilty of that at some point in our
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Christian walk. But the fact of the matter is, is that does not show a heart that is actually in
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submission to Christ. That does not show a heart that reflects that of Christ, which says, not my
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will, but your will be done. When we read the Bible, we say, who does God say that He is? Who does God say
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that I am? How does He tell me to live? Not just, hey, what does He tell me not to do? And how can I get
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away with doing the things that I want to do? But what does He say is? And how can I submit my entire
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life to His authority? What can I get away with is not the proper question to be asking when you're
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looking at biblical interpretation or when you are reading the Bible. If you are looking for ways to
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justify what you want or to affirm what you already believe and feel, then yes, of course, it's easy to
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maybe throw out the passages that you think are misinterpreted about homosexuality or to
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look for a way to interpret them so that they will agree with you. But that should not. In any
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subject, it doesn't matter what it is, be our question when reading scripture. So there are these
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few verses about homosexuality, Leviticus 20, 13, Romans 1, 26 through 27, 1 Corinthians 6, 9,
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1 Timothy 1, 10. But I actually think the more compelling argument is what God actually says
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marriage and sexuality are, how He designs and how He defines marriage. You have probably heard before
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that the Bible starts with a wedding and it ends with a wedding. It starts with the marriage of Adam
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in Eve and Genesis and it ends with the marriage of Christ and His bride, the church in Revelation.
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That is not a mistake. That is not a coincidence. That is deliberate. It points to the fact that
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marriage, that earthly marriage reflects a spiritual reality. It is incredibly significant. Earthly marriage
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reflects a spiritual reality as defined as man with woman. So the truth that we see in God's Word
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about marriage that we are going to dig more deeply into, and you guys have heard me use this
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alliteration probably a thousand times, but if you're new around here, you haven't. God's definition
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of marriage is rooted in creation. It is reiterated in the New Testament. It's repeated by Jesus Himself,
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and it is reflective of Christ's relationship with the church and therefore is representative
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of the gospel. So I'm going to say that again in case you're taking notes and you want to write it down.
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God's definition of marriage as male and female is rooted in creation. It's reiterated in the New
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Testament. It's repeated by Jesus Himself. It is reflective of Christ's relationship with the
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church and therefore it is representative of the gospel. So let's look at these five things. First,
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it is rooted in creation. So Genesis 2, 18 through 25,
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then the Lord God said, it is not good that the man should be alone. I will make him a helper fit
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for him. Now out of the ground, the Lord God had formed every beast of the field and every bird of
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the heavens and brought them to the man and see what he would call them. And whatever the man called
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every living creature, that was its name. The man gave names to all livestock and to birds of the
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heavens and to every beast of the field. But for Adam, there was not found a helper for him. So the
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Lord God caused a deep sleep to fall upon the man. And while he slept, took one of his ribs and closed
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up its place with flesh. And the rib that the Lord God had taken from the man, he made into a woman and
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brought her to the man. Then the man said, this is at last bone of my bones and flesh of my flesh.
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She called, she shall be called woman because she was taken out of man. Therefore, a man shall leave his
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father and his mother and hold fast to his wife and they shall become one flesh. And the man and his wife
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were both naked and not ashamed. So in Genesis, we see God's intention for marriage, not just he
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created in that he created a man and a woman to be together, but he also gave them roles right away.
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So immediately there is a distinction and not just sex, but gender roles. So Adam was given the
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responsibility to name the animals to steward the earth, but he needed a helper. He needed someone to
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come alongside him. Adam was not sufficient by himself. It was not enough. He was incomplete.
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He had all the company of vegetation, all the beasts of the field, and he still needed something
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else. He needed not someone to just be like him, but someone to compliment him. Woman was made
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different from man in both biology and in role. So the two could compliment and complete one another.
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Adam didn't just need a companion. He needed a wife. He didn't just need a friend. He
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didn't just need a bro. He needed a woman. He needed a wife. So right away, we see not just
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a physical distinction between the two, between male and female, but a role distinction between
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the two that shows God's intention for marriage. The wife is to come alongside and to be a helper to
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her husband. And it is for this reason, God's word says, that a man shall leave his original family
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and hold fast to his wife. So the creation of man and woman and the marriage between them
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is this stunning part of the creation account. It would be silly for us to say that this was just
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an accident. Even just reading this, you can see this is the climax of the creation story. God creating
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male and female in his image. Especially since this is reiterated so clearly in the New Testament,
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first by Jesus himself in Matthew 19. We always hear, well, Jesus didn't have anything to say
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about sexuality. Jesus didn't have anything to say about what gender is. Jesus didn't have anything
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to say about marriage, but he does. In a question that he was asked about divorce, he answers like
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this in Matthew 19 verses four through six. Haven't you read, he replied, that at the beginning,
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the creator made them male and female and said, for this reason, a man shall leave his father and
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mother and be united to his wife and the two shall become one flesh. So he's quoting Genesis there.
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So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.
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So even though he's talking about divorce, he is affirming that creation of male and female,
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the designation, the design of marriage as between a man and a woman. And of course,
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John 1 tells us that the word was God and that he was with God in the beginning. So Jesus being part
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of the triune God is part of this creation. Anyone who tries to separate Jesus from God or Jesus from
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the Old Testament by saying, well, I don't need to focus on that because Jesus didn't say it. Well,
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you don't understand the nature of God. He's triune. Jesus is God. That is, by the way,
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I don't want to get off on a tangent. The distinction of Christianity and other offshoots
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that try to claim the name of Christianity. Jesus is God in Christianity. He's not just a son of God.
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He's not just a messenger of God. He's not just a prophet. He's not just a good teacher. Jesus is
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God. So he cannot be separated from the God of the Old Testament, the so-called God of the Old
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Testament. He cannot be separated from Old Testament teachings. He cannot be separated from the
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creation account. He is God. And he reaches to the creation account to affirm what gender is and to
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affirm what marriage is. And it's not just Jesus. It's also, we see this in Ephesians 5. We see it
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in Colossians as well. But I will take this passage from Ephesians that reiterates and emphasizes the
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reasons for the definition of marriage. Ephesians 5, 22 through 25.
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Wives, submit to your husbands as to the Lord, for the husband is the head of the wife,
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even as Christ is the head of the church, his body, and is himself its Savior. Now,
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as the church submits to Christ, so also wives should submit in everything to their husbands.
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Husbands, love your wives as Christ loved the church and gave himself up for her.
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Here we see again that marriage is defined as between a wife and a husband, and that it wasn't
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just because of some cultural context of the day, that they only knew about heterosexual relationships,
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and so they just kind of had to say this because it was right in society at the time. That's not true.
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Like, that's not true of Ephesus. That's not true of the ancient world. They definitely knew what
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homosexuality was. They definitely knew that there were different kinds of sexuality. There were different
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kinds of romance. There were different kinds of relationships than this covenant relationship
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between a male and a female. And this passage tells us why exactly, why spiritually, why eternally
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the definition of marriage is so important, because these roles are reflective of a spiritual reality
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between Christ and the church. So a wife is to submit to her husband as she submits to the Lord,
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in the same way that the church submits to Christ. And the husband is to love his wife as Christ loves
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the church. Christ loves the church so much that he gave himself up for her. He died for her. So that
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means that a husband is called to love his wife so much that he is willing to give his entire life
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for her, lay himself down for her. That is a radical, unconditional, sacrificial love that husbands
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are called to. That would have been radical for the time. To hear that, hey, wife,
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you're not just a property. You're not just the property of your husband. You're not just a sexual
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object for your husband to be tossed aside when he gets bored and he wants to have sex with his
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servant or he wants to have sex with someone else. This would have been radical to hear that just as
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wives are called to submit to their husbands as they submit to the Lord, as the church submits to
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Christ, husbands are also called to sacrificially lay themselves down for their wife. That would have
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been radical and different. This would have been music to women's ears at the time. This would
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have been music to wives' ears at the time. Now, of course, we shudder at the word submit and we don't
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like this kind of dichotomy because we think it's oppressive or repressive or we think that it is
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oppressive of our rights and of our independence. Women at this time would have thought that this was
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one of the most beautiful and freeing and liberating messages that they have ever heard because this is
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not what they saw in culture. They saw the objectification of women. They saw the tossing
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aside of women. They saw the abuse of women. They didn't see female empowerment. They weren't looking
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at feminism. They were looking at the outside world and they saw women being used and abused and
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discarded on a daily basis. And here, God through Paul says, no, no, no, that's not going to be the
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relationship between Christians in marriage. The relationship between Christians in marriage is
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going to be that the wife submits to and respects her husband and that the husband so sacrificially
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and unconditionally loves his wife. This passage in Ephesians doesn't just stand alone. It roots itself
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again back in the creation account. The same way that Jesus rooted his response on divorce back in the
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creation account. So this Ephesians passage roots itself back in the creation account. So we know it
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wasn't just a cultural moment. It wasn't just a societal thing. It just, it wasn't just like this
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temporary command for wives to submit to their husbands and husbands to love their wives. This is
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something that was rooted in Genesis. So it goes on to say in verses 28 through 33,
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in the same way, husbands should love their wives as their own bodies. He who loves his wife loves
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himself for no one ever hated his own flesh, but nourishes and cherishes it just as Christ does
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the church because we are members of his body. Therefore, a man shall leave his father and mother
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and hold fast to his wife and the two shall become one flesh. This mystery is profound. And I am saying
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that it refers to Christ in the church. However, let each one of you love his wife as himself.
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And let the wife see that she respects her husband. So this passage is the perfect encapsulation
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of what we establish for why God's definition of marriage is so specific and so significant.
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God's definition is rooted in creation. It is reiterated in the New Testament. It's repeated
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by Jesus. It is reflected in Christ's relationship with the church, and therefore it is representative
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of the gospel. So God made wives and husbands physically complimentary, but much more importantly,
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he made them spiritually complimentary to be an earthly representation for the one miraculous
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eternal marriage between Christ and his church. So the submission of the wife and the sacrifice of her
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husband reflects a far greater reality than what we see on earth. And far be it from us,
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fallible human beings who just want to go along with culture to say that that definition doesn't
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matter, to say that that representation or reflection of an eternal reality does not matter
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just because it makes us feel better. If you see marriage as only a physical bond, then sure,
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it may be easy to redefine it however you'd like, but that's not possible for the Christian.
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We don't get to do that. God has already defined marriage and he tells us why he did so in his
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explanation of Christ and the church. That was not arbitrary. Like I said, it wasn't cultural. It
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wasn't temporal. This was meant to reflect something that is eternal. So again, it's not just about what
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the Bible says not to do. It's about what God says is, what he says is good and right and true.
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These terms that we see in scripture from creation to revelation between a bride and a bridegroom
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are not gender neutral, and they're not meant to be gender neutral. They are intentional.
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They're not interchangeable because men and women are not only physically different,
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but our physical differences represent a spiritual reality that God clearly
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believes is important. He says is important. So according to God, marriage is so much more than
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what the world says that it is. The world sees marriage as something two people do, or nowadays,
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I think I saw that there are like three people can get married. I guess the world would say it's
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something that people do simply because they want to and because they're in love. And if one day
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they don't want to and they're not in love, well, they don't need to be married anymore. They need to
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pursue their truest self and do whatever they want and do whatever makes them happy. But that's not
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what God says. God says that I have defined marriage as a physical and spiritual bond of unity
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that should not be broken. And this speaks to so much more than gay marriage, by the way. It also
00:26:01.860
speaks to adultery. It speaks to all of the ways that humans distort marriage from its biblical design.
00:26:09.300
And this is why, and I know that it's contentious, but this is why God also says that he hates divorce.
00:26:16.740
That doesn't mean that he hates people who get a divorce. That doesn't mean that there
00:26:20.180
never is a reason to walk away, of course, in cases of abuse and possibly, as we read in the Bible,
00:26:26.920
although there are some different interpretations of this, in cases of infidelity, there are reasons,
00:26:31.920
of course, to protect yourself and to protect your children in those situations and to leave
00:26:36.200
that husband. But God hates divorce in that he hates the tearing apart of a union that is supposed
00:26:44.020
to last. Jesus tells us that in Matthew 19, as we already read, he gives us the reason
00:26:51.080
that, yes, unfaithfulness for divorce, unfaithfulness might be a reason for divorce
00:26:57.920
and abuse, of course, as we just talked about. But that marriage is much more than a physical bond,
00:27:06.900
that it's a spiritual bond, that it's reflective of Christ in the church, and therefore it is not
00:27:11.920
to be broken because it's representative of the gospel. It's representative of God's sacrificial
00:27:18.380
love for us. Marriage is sacred. Marriage is a picture of God's plan of redemption. It was not
00:27:23.840
arbitrarily designed so that you and I could change it as culture compels us or as feelings demand.
00:27:30.660
Now, as we know, and as we already stated, how are we to treat the LGBTQ community? We are hospitable.
00:27:38.900
Of course, we are kind. We are loving. They are image bearers. We are self-sacrificial. For those
00:27:44.460
who are not Christians, we remember that it is not their sexuality that we are primarily concerned
00:27:49.480
with. It is their spirituality. And so for every person who is apart from Christ, no matter what
00:27:55.920
your sin struggle is, you're dead in sin. I was dead in sin before Christ saved me. That means that no
00:28:03.100
matter what your sin is before Christ, what you are repenting of, what we all repented of before we
00:28:08.900
came to Christ was unbelief, not a particular sin struggle, but that was our primary. That was our
00:28:15.900
first act of repentance, repenting from unbelief, not our sexuality, but unbelief. So when Christ
00:28:22.380
raises someone from death to life, as Ephesians 2 tells us, he changes them. He sanctifies them. He may
00:28:28.280
not remove a struggle forever, but he calls them to a new life in which self-denial is the rule rather
00:28:34.240
than the exception. And that is true for every single one of us. Therefore, the conversations
00:28:39.400
that we have with these people should not be centered on their relationships with men or with
00:28:44.680
women, but their relationship with Christ. So for those who identify as Christians, if we have a
00:28:50.660
relationship with them, we speak the truth. I don't think that that means that you have to, you know,
00:28:57.180
Instagram message every single person who falls into this category. But for those in your life,
00:29:03.340
yes, I do think that we have this very difficult but love-compelled obligation to speak the truth.
00:29:10.120
First Corinthians 5 says that those within the local church aren't to associate with anyone who
00:29:14.700
calls themselves a Christian and yet is consistently acting in a way that the Bible calls immoral. That is
00:29:19.940
tough, man. That's really tough. That's really tough for me. And I can't tell you I know
00:29:25.300
exactly what that looks like. But we speak with kindness, we speak with gentleness, and we speak
00:29:30.540
with truth. And if we truly are going to obey the command to love our neighbor as ourselves,
00:29:35.560
that means we have to speak truth. If we believe that God is good, if we believe that he's loving,
00:29:40.640
if we believe that the Bible is his word, then loving someone means showing them the goodness of
00:29:45.620
God, which is revealed in scripture. If we believe that Jesus is better than this world,
00:29:49.820
then we speak the truth. If we believe that God's way is better than our way,
00:29:54.320
then we speak the truth. That's a lot easier said than done. I realize that. But it all goes back to,
00:30:01.580
do we believe God? Like, do we take him at his word? Do we have faith that his ways are better,
00:30:07.060
that his ways are higher than ours? That even if culture says something is bigoted, if the God who
00:30:13.040
says that he is love says something is good, says something is right, says something is true,
00:30:18.240
then we are loving by agreeing with him. Don Lemon, he is the CNN host, he said something on The View
00:30:28.800
in reaction to all of this that I want to respond to because I think that his response is representative
00:30:34.720
of what a lot of progressives say when we talk about this conversation of what the Bible says is
00:30:40.780
sin and what is not, especially as it pertains to sexuality. I'm going to play a short blip of that
00:30:47.320
clip. The Catholic Church and many other churches really need to reexamine themselves and their
00:30:53.000
teachings because that is not what God is about. God is not about hindering people or even judging
00:30:59.120
people. All right. So I have no idea if Don Lemon identifies as a Christian. I'm guessing that he
00:31:07.600
does profess Christianity or maybe he professes Catholicism. If he feels like, you know,
00:31:13.020
the need to talk about the subject and talk about what the Catholic Church believes, I have no problem
00:31:19.680
with him criticizing the Catholic Church. I'm not going to say that he has hubris for doing that
00:31:25.080
because I've criticized the Catholic Church. I've criticized, well, I criticize Protestant teachers
00:31:30.380
all the time. I mean, I believe that we absolutely have the right and the ability, according to God's
00:31:36.600
word, to disagree with people who are older than us, who have more authority than us, who have
00:31:42.100
more experience than we do, more degrees than we do. I mean, that's one of the beautiful things about
00:31:48.200
the Protestant Reformation is that it put the Bible in our hands and it gave us, as Christians, as people
00:31:54.820
in whom the Holy Spirit dwells, according to 1 Corinthians 6.19, the ability and the authority to
00:32:00.100
understand faith for ourselves, to be able to interpret Scripture for ourselves. That doesn't mean that we are
00:32:05.040
not under the authority in some way or under the wisdom and guidance of teachers and of the Church
00:32:13.440
in some way, but it does mean that we never agree with the teacher who disagrees with God. We do have
00:32:20.700
that authority as Christians. So I don't have any problem with Don Lemon saying to the Catholic Church,
00:32:26.000
you know, they really need to check themselves. The fact of the matter is, as we just explained,
00:32:30.000
is that he's wrong. Like, he's wrong on this. He, like a lot of people, don't understand. Apparently,
00:32:36.920
I'm trying to be as charitable as possible. Apparently, don't understand how we are to read
00:32:40.720
the Bible in the affirmative sense, not just the negative sense. I am also surprised that he says
00:32:47.840
that God is not about judging people. He is probably one of the most judgmental news hosts that I have
00:32:54.240
ever had the pleasure of watching on television. And so apparently, it's okay for us to judge people
00:33:03.520
the way that we want to judge them, but it's not okay for God, the creator of the universe,
00:33:08.440
the authority over all of us to judge what he says is right and what he says is wrong.
00:33:14.760
Now, he is right in the sense that God the Father is not going to judge. This is what Jesus says
00:33:22.400
in John 5, 22. For the Father judges no one, but has given all judgment to the Son.
00:33:29.060
So for someone like Don Lemon, we've got some good news and some bad news. It's true that God the
00:33:34.500
Father, according to Scripture, judges no one, but Jesus is going to be the one who judges. He is going
00:33:40.700
to be the one who judges the living and the dead, which is actually ironic because we see a lot of
00:33:45.360
progressive Christians say that Jesus wasn't about judgment. He wasn't about judging people.
00:33:49.100
While all the authority of judgment has been given to Jesus, and he says that he is going to judge all
00:33:54.340
of us. So oops. Romans 2, 16. God judges the secrets of men by Jesus Christ. This passage says
00:34:03.040
that that is what is going to happen one day, the secrets of men. So yes, our overt actions, the things
00:34:08.860
that we say, but also all the secrets that go on in our hearts and our minds, God is going to find
00:34:15.880
those out. He knows all of them already, and that they are going to be judged by Christ Jesus.
00:34:22.420
Acts 17, 31. The times of ignorance got overlooked, but now he commands all people everywhere to repent
00:34:29.160
because he has fixed a day on which he will judge the world in righteousness by a man, Jesus, whom he
00:34:35.720
has appointed. So again, we see that we are going to be judged through Jesus Christ. 1 Peter 4, 3-5.
00:34:44.640
For the time that is passed suffices for doing what the Gentiles want to do. So you've already had
00:34:50.700
your time of fun being a non-Christian is what this passage is saying. Living in sensuality, passions,
00:34:56.960
drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this, they are surprised
00:35:02.280
when you do not join them in the same flood of debauchery and they malign you, but they will give
00:35:06.820
account to him who is ready to judge the living and the dead. He's ready. Like he's ready. He was ready
00:35:12.760
when this passage was being written. He's ready right now. And we understand that he is being
00:35:17.920
patient because the Bible also tells us that he wants as many people as possible to come
00:35:22.760
to know him, but he is ready to judge both the living and the dead. 2 Timothy 4, 1 through 4.
00:35:33.000
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead
00:35:38.360
and by his appearing and his kingdom. Preach the word. Be ready in season and out of season. Reprove,
00:35:45.060
rebuke, and exhort, and complete patience and teaching. For the time is coming when people will
00:35:52.060
not endure sound teaching. I think that we are in that time, but having itching ears, they will
00:35:59.480
accumulate for themselves teachers to suit their own passions and will turn away from listening to the
00:36:06.680
truth and wander off into myths. So we have to be vigilant. The judge is going to judge the living
00:36:15.860
and the dead. Jesus is going to judge the living and the dead. Even Christians are called to judge
00:36:20.420
with proper discernment. We are warned against hypocrisy, especially in Romans 2, for example,
00:36:26.680
but we are to judge with discernment. We are spiritual beings that have the ability through the Holy Spirit
00:36:32.080
to be able to judge according to the standards that God has laid out what is right and what is wrong.
00:36:38.480
It doesn't mean that we ever think that we're better than anyone because we all know that apart
00:36:41.800
from Christ that we're dead in our sin. So we're really just nothing. Anything that we have to boast
00:36:46.340
about comes from Christ. And so we have absolutely no justification for self-righteousness, no justification
00:36:52.420
for ego or pride or anything like that. Anything that we have to brag about, anything that we have to be
00:36:57.860
arrogant about is found in Christ and not ourselves. But that doesn't mean that we are not able to judge
00:37:04.680
what is right from what is wrong. We know that Christ is going to judge. Now, thankfully, if he is the one
00:37:11.900
that is in our stead, if he is the one that has given us our righteousness, if we proclaim the name of
00:37:19.820
Christ, then forever and ever our sins are forgiven. That there is no separation between us and God.
00:37:26.620
That both now and in eternity, we get to be reconciled to him, friends with him, co-heirs with Christ,
00:37:34.960
and we get to enjoy joy and peace and forgiveness and grace forever and ever. But those without Christ
00:37:41.980
who are judged are going to endure wrath and separation forever and ever and ever. This judgment
00:37:49.440
is real. And God tells us very clearly what is and what isn't, what's right and what's wrong in
00:37:54.440
Scripture. Sexuality and gender identity, they are different kinds of sin. The Bible tells us that
00:38:03.520
sexual sin is different because you sin against yourself. But it is not different in the sense that
00:38:11.300
it separates you from God in the same way that any other kind of sin does. No matter who we are,
00:38:18.180
no matter what our sin is, no matter what your sexual proclivities are, the fact of the matter
00:38:24.140
is, is that we are all dead in sin apart from Christ. And when we are judged, when both the
00:38:30.920
living and the dead are judged, we have to have our name written in the book of life. We have to be
00:38:36.420
saved by Christ in order to escape wrath. That's what the Bible tells us very clearly.
00:38:40.880
I want Don Lemon. I want everyone who has bought into this lie that the Bible changes as culture
00:38:48.400
changes, that we get to redefine things as we see fit. I want everyone to realize that we are all
00:38:56.160
going to face judgment one day and that the time for repentance, the Bible says, is now. And how
00:39:01.340
gracious is God that he has given us this opportunity? It's urgent. And Christians need to realize it is
00:39:08.040
urgent. Our submission to Christ or telling of the gospel is more urgent than, uh, than the agreement
00:39:15.160
that culture thinks that we owe them. Um, all right. So I want to get into this next story quickly
00:39:23.080
about Jordan Peterson, um, and whether or not he has accepted Christ and become a Christian.
00:39:30.420
All right. This is according to Faithwire, famed psychologist, Jordan Peterson tears up talking
00:39:42.140
about Jesus. So he says for a year or the article says for years, when asked if he believes in the
00:39:48.420
existence of God, Dr. Jordan Peterson has responded, I act as if God exists and I'm terrified that he
00:39:54.460
might. So Jordan Peterson, just even in that sentence expresses, um, a better understanding
00:40:02.160
of who God is than I think a lot of professing Christians do. We've talked a lot recently about,
00:40:09.160
uh, Matthew 10, when Jesus talks about sending Christians out among wolves, that there's going
00:40:16.160
to be a time when we're delivered over to the governors that we, that we're delivered over to the
00:40:20.600
authorities, that we shouldn't worry about what we're going to say, because God is going to speak
00:40:25.140
through us, uh, that the gospel is going to tear apart families. It's going to tear apart, uh,
00:40:30.340
apart communities. It's going to create division between people who are saved and who are unsaved
00:40:35.620
that we will be persecuted. But he tells us, have no fear of them. Verse 26, for nothing is covered
00:40:42.780
that will not be revealed or hidden that will not be known. Uh, he says in verse 28, do not fear those
00:40:50.040
who kill the body, but cannot kill the soul rather fear him who can destroy both soul and body in
00:40:56.460
hell. So Jordan Peterson, without even having professed Christ at the time that he was saying
00:41:01.900
how he feels about the existence of God, he has demonstrated a fear of God, um, in a way that
00:41:09.940
it speaks to a better understanding of who God actually is than most people who profess the name
00:41:17.940
of Christ. Jesus himself says, do not fear the world, but fear him, fear God who can destroy
00:41:25.460
both body and soul in hell. So in this conversation, um, he also said that in 2019, that he's not willing
00:41:34.680
to place myself conveniently in a box of believing in one man, namely Jesus to be the savior. But during
00:41:42.320
his conversation with Orthodox Christian artist, Jonathan Pagot, uh, Peterson revealed a profound
00:41:48.020
openness to Jesus with a vulnerability, unlike his past comments about faith in Christianity,
00:41:52.360
the difference in CS Lewis pointed this out. Well, Jordan Peterson says between those mythological
00:41:57.440
gods in Christ was that there's a historical representation of his existence as well. So what
00:42:03.080
you have in the figure of Christ is an actual person who actually lived plus a myth. And in some sense,
00:42:09.580
Christ is the union of those two things. The problem is I already believe that, but I'm amazed at my own
00:42:15.920
belief and I don't understand it. He continued beginning to cry because I've seen sometimes the
00:42:20.700
objective world and the narrative world touch, you know, that's union synchronicity. And I've seen that
00:42:25.980
many times in my own life. And so in some sense, I believe it's undeniable. Um, he told Pagot, he's read
00:42:33.640
from theologians who referenced Matthew 11 30, when Jesus told his disciples that his yoke is easy,
00:42:38.700
his burden is light arguing that there is joy in it. He says, there's a paradox there, obviously,
00:42:44.680
because it's also a take up your cross and follow me sort of thing. But the fact that I've been
00:42:48.840
living in constant pain makes the idea of joy seem cruel. I would say Peterson said, you guys might
00:42:54.760
know he has been struggling with, um, his mental health a lot for the past year or so. His wife has
00:43:00.260
been struggling health wise. He's just been going through a very hard time. He goes on. I have no idea
00:43:05.480
how to reconcile myself to that. I mean, I've reconciled myself to that by staying alive despite
00:43:10.780
it. Although there's very little worship. It doesn't mean I'm not appreciative of what I have.
00:43:15.580
Not only am I appreciative of what I have, I do everything I can to remind myself of it all the
00:43:20.700
time. And so does my wife. And then he goes on talking a little bit more about, um, his story.
00:43:26.600
And he talks about that, even though he understands this, it seems he understands the gospel. He
00:43:31.180
understands that even despite difficulty, you can have joy. I hope that he's read the book of Job to
00:43:36.820
see some kind of representation of this and, and what it actually looks like to question the God of
00:43:43.180
the universe and what God has to say in response, which even though Job 38 through 42 is terrifying,
00:43:49.420
it's also oddly comforting. So I hope that he goes there. One of the reasons why he has a hard time
00:43:55.020
with Christianity is because of Christian institutions and some Christians or people
00:44:01.040
who profess the name of Christ have acted. He told Pagot the way many believers live their lives
00:44:05.040
is not a sufficient testament to the truth. And of course, that's absolutely true.
00:44:09.040
We know Christians who proclaim the name of Christ, who do not live in any sort of way that reflects who
00:44:14.780
Christ is. And I'm not sure exactly what he means by, uh, by this, whether he's using his own
00:44:20.480
definition of what he thinks right and wrong is, or his own subjective definitions of compassion.
00:44:25.300
But of course, we know people who live just like the world. We know people who are hypocrites. We
00:44:29.040
know people who are frauds. We know people who have extorted others for money. We know abusers. We know
00:44:34.420
all kinds of terrible people who proclaim, uh, to be Christians. And that is very difficult for the
00:44:41.680
outside looking in to say, well, if Christianity is true, if Christianity is truly transformative,
00:44:47.420
and if I'm better off in there than I am out here, then why doesn't in there look any better than out
00:44:53.360
here? Um, and there's a special kind of religious hypocrisy that I think turns people off. But of
00:44:59.800
course, we also understand that Christians believe in this life, that we're not going to be perfect,
00:45:03.820
that we are being sanctified by the Holy Spirit, and that we should show the fruit of the Spirit,
00:45:08.740
and, uh, that we read in Galatians 6, but also that we understand that Christians make mistakes.
00:45:15.240
And we also believe in spiritual warfare, as Ephesians 6 tells us. We believe that Satan is
00:45:20.240
going to continue to try to tempt believers, partly for this very reason, that the outside world
00:45:25.720
looking in just sees a bunch of hypocrites and a bunch of cruel people, a bunch of, uh, people that
00:45:30.960
they don't want to be like, and that they walk away. They turn their back. Um, but the reality is,
00:45:38.340
is that you follow Christianity not for Christians, but for Christ. That doesn't mean that the behavior
00:45:42.680
of Christians doesn't matter, but you follow Christianity because you believe that it's
00:45:48.340
true, because your heart has been made from a heart of stone to a heart of flesh. You've been
00:45:54.340
regenerated by the Holy Spirit. And yes, other people's hypocrisy, um, can seem like a hindrance,
00:46:01.580
absolutely. But eternity is a really long time to pay the price for other people's hypocrisy
00:46:07.420
and for other people's misbehavior. Christ is worth it. Christ is worth all of the hypocrisy
00:46:12.760
that you might see by people who proclaim his name. He is worth, um, all of the, uh, duplicity,
00:46:19.700
all of the things that you may not like or approve of. And the people who say that they follow him,
00:46:25.260
Christ is still worth following because he is the way, the truth, and the life. And so we don't
00:46:30.240
follow Christ because we agree with all the people who say that they're a Christian. We follow Christ
00:46:34.120
because he is the way, the truth, and the life. And we have been convicted by the Holy Spirit
00:46:39.040
of that. Although I do completely understand where he's coming from. My prayer is that if it hasn't
00:46:44.880
happened already, that the Holy Spirit would convict, uh, Jordan Peterson of this truth,
00:46:51.620
that he would be saved. And how amazing is it that possibly that God has used what has been,
00:46:58.900
it sounds like such a horrific and trying year in his life to bring Jordan Peterson to himself.
00:47:04.560
And again, I think he already intellectually understands Christianity than a lot of people
00:47:08.940
do. He probably knows more about the Bible than a lot of us who have been reading the Bible and
00:47:12.820
believing in the Bible for a very long time do. All right, tomorrow we are going to, uh, it's going
00:47:24.140
to be a woman themed episode and I'm super excited about it. I've been planning on this and preparing
00:47:30.260
for it for, um, a few days. Now we are going to talk about what it means to be a woman. We're going
00:47:35.820
to look at, um, well, we're not actually going to look at it. We're going to talk about, uh, the Cardi B
00:47:41.980
Megan, the stallion, um, uh, dance, if you can even call it that at, at the Grammys and you do not need
00:47:50.040
to watch it. I didn't watch. I think I watched like a few second clip, but I get the gist. I've
00:47:55.760
read the stories about it. I unfortunately read some of the lyrics to the song and we are going to
00:48:01.200
talk about that. And then we're going to contrast it to what we see on the other extreme of what might
00:48:07.380
be considered, um, too far of an overcorrection on the other side. And we're going to see who does
00:48:14.460
Jesus say that women are? Why do women matter? What does Christianity say about women? What does
00:48:19.880
culture say about women? What does this mean, uh, politically? And I'm super, super excited about
00:48:25.280
that episode. I know you guys are really going to like it. Also, if we have time tomorrow, I'm going
00:48:29.860
to talk to a journalist about, uh, something called the pro act. And so the reason why I care about this
00:48:36.400
is because the pro act greatly affects freelancers. It greatly affects entrepreneurs. It greatly affects
00:48:42.460
especially, um, independent contractors. And so we're going to talk about that because this particular
00:48:48.800
bill makes it very, very hard for freelancers, independent contractors to function. It makes us,
00:48:56.180
it makes it very hard, uh, to do business because this requires you basically in most scenarios to
00:49:04.380
actually become an employee, to provide any kind of service for money. And this is in service to the
00:49:11.220
unions. They say that this is to try to protect employer rights. It's really just to empower the
00:49:16.620
unions. And the reason I want to talk about that tomorrow, the reason why I think it goes along with
00:49:21.200
the theme of being a woman is because I think this disproportionately impacts women. So many
00:49:27.400
freelancers in this country are moms who want to spend the majority of our time at home. Um, but we
00:49:34.000
still, you know, we either like have a hobby, like we're florists or we're photographers or podcasters,
00:49:40.240
and we like the flexibility and the freedom, um, that being an independent contractor gives us.
00:49:46.840
And this law would make it very, very difficult for us to be able to continue to do that. It would
00:49:54.380
basically require us to choose between having no job or between, um, being employed fully by a company.
00:50:02.400
And we'll explain all the ins and outs and the intricacies of that, um, tomorrow if we get a
00:50:09.120
chance. And then Thursday, I want your guys's feedback. So I've been trying to decide whether
00:50:13.860
or not on Thursday, we want to talk about what's going on at the border, because there's a lot of
00:50:18.840
troubling stuff that's, that's going on. There have been thousands of migrants that have under the
00:50:23.460
cover of the night been moved from the border to Midland, Texas, to Dallas, Texas. Um, boys,
00:50:29.780
for example, ages 15 to 17 are apparently being held just in a convention center, like hundreds and
00:50:37.560
hundreds of people because the, the border is in crisis right now. Thanks to the incentives of
00:50:42.320
the Biden administration, we have a surge in migrants, um, like something like 10,000
00:50:49.260
unaccompanied minors at the border, um, last year, which was significantly more than the year before.
00:50:55.520
And the year before that, thanks to the liberal policies that have been touted by the Biden
00:51:00.420
administration, there have been kids in cages who reportedly haven't been able to get food
00:51:04.980
for days under the Biden administration. And so I want to talk about that, but I also,
00:51:10.420
I also want to talk about this study that I've literally been hanging on to for, uh, for weeks
00:51:16.720
that, uh, talks about the, um, how liberals and conservatives see police shootings. And I want
00:51:24.920
to talk about systemic racism, um, within, uh, the police force or charges of systemic racism
00:51:31.860
within the police force and whether or not the Biden administration has actually done anything
00:51:36.880
in the way of this and what is true and what is not true about all of those claims in the so-called
00:51:42.280
anti-racist movement. So that's what I'm deciding between for Thursday, what's going on at the border
00:51:47.020
or the subject of, um, what's called systemic racism and police shootings and things like that,
00:51:53.840
especially in light of the Derek Chauvin trial that is, um, starting up right now. So let me know
00:52:00.080
which one you guys would rather hear about. All right. I will see you guys back here tomorrow