Ep 397 | Debunking Heretical Hot Takes on Jesus & Easter
Episode Stats
Length
1 hour and 5 minutes
Words per Minute
163.30804
Summary
In this episode of Relatable, I talk about why it's important to challenge progressive ideas about Easter and what it means to be a Christian. I also talk about the MLB, Delta, and Coke all going woke over totally inaccurate information about the Georgia voting law and the Texas voting bill.
Transcript
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Hey guys, welcome to Relatable. Hope everyone had a wonderful Easter weekend. Today we are
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going to talk a little bit about Easter. We talked on Thursday about what Easter is, what
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it represents, why it's such good news. We also talked about some good news that's happening
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around the country in the midst of lots of bad news that is also happening. We tried
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to focus on the good, on the productive on Thursday, and of course, the best news of
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all, which is the gospel of Jesus Christ. As it turns out, there are a lot of confessing,
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professing Christians who don't seem to understand what the point of Easter is, what Resurrection
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Sunday is, what the resurrection was or represents, and who Jesus actually is. And that's what
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we're going to talk about today. We're going to look at some of the hottest takes on Twitter
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and on Instagram about Jesus, about who he is, and about what he supposedly represents, according
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to these internet users' social media posters. And we're going to break them down. We're going
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to refute some of the popular progressive dogma about Christians and about the crucifixion,
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why he died, and all of that over the weekend. I really try not to be on social media, as I've
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talked to you about before. But you guys send me a lot of posts that you want me to respond to or
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debunk or whatever. And typically, that's kind of how I get what I'm going to talk about on Monday,
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by looking at your Instagram DMs and saying, oh, wow, a lot of people are asking me about this.
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And a lot of you guys sent me these posts that you saw your friends sharing, or you saw on your
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Discover page on Instagram, or you kind of saw going viral about Jesus and about his death and
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resurrection being actually almost like a metaphor for some kind of left-wing social justice, political
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cause. We're also going to look at what Raphael Warnock, the Democratic senator from Georgia,
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said about Easter. We're going to debunk all of that. But we're also going to kind of zoom out,
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if you will, and talk about what the thinking is behind this kind of interpretation of Easter
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and the events that Easter is based on. And before we even get into that, I want to give you kind of
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a long preface about why it's important to even talk about this stuff. Like, why is it important
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to look at viral tweets about what people say about Easter or what people think Jesus is? And the reason
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is because it is representative of a movement, it's representative of certain kinds of theology
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that we are going to probably see more and more, and we have to have the wisdom to be able to push
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back upon that kind of false teaching. Now, there's a lot of other things that I want to talk about, too.
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I want to talk about the MLB, Delta, American Airlines, Coke all going woke over totally inaccurate
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information about the Georgia voting law and the Texas voting bill and why I actually think it's
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good that the GOP is pushing back on this. And of course, this is all this is all total, not just
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not just misinformation, but it's also complete hypocrisy. I mean, most of these organizations
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and businesses are totally fine doing business with China, which is the most racist, the most
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repressive regime on the face of the planet. But when it comes to voting integrity in the United
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States, no, no, no, no, that's too much for these companies to tolerate. It's just a reminder,
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we're not dealing, the so-called elites, like we're not dealing with good people. We're not dealing with
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people who have any kind of basic understanding of what a moral compass should look like. And I want to
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talk about all that and we're going to talk about that. I want to talk about vaccine passports and
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we're going to talk to an expert about the implications, the ethical, the privacy concerns
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that we should have in regards to vaccine passports. And so I think we're going to talk about that stuff
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tomorrow. We've got a lot to talk about this week. Also, just a reminder, this is my last week of
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recording these new news-based, current events-based episodes. Starting next week, I will be on
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maternity leave and I will still have four podcasts a week, podcast episodes a week. I have amazing
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interviews coming down the pipeline. I'm talking to Ayaan Hirsi Ali, for example. I'm talking to
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Victor Davis Hanson. I'm talking to many Christian apologists. I'm talking to journalists and activists
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really from all across the aisle. I'm talking to James Lindsay again. Hopefully I'll be talking to
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Votie Bauckham. You know, he's had a health setback. Please pray for him in regards to his heart. But I
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have a lot of good episodes coming out on the death penalty. A lot of really good Q&As based on
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wonderful questions that you guys have sent me. And so you're going to have so much content for
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about 12 weeks. I think it plays out to be, you're going to have really, really good and informative
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and in a lot of ways, evergreen content about what's going on in the world and especially what's going on
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under the surface of the ever-changing news cycle. And so I'm super excited for the content that we've
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got coming for you. You know, I'm not going to leave you hanging. I wasn't just going to go on
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maternity leave and you guys not have anything to listen to and to learn from. We are talking to
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some of the smartest people, I think, in the country over the next several weeks in those episodes and
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talking about really important issues. So maybe if you're kind of tired of the news cycle of like
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being tied to the exhausting, you know, 24 minute news cycle, then this is going to be a relief for
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you, but you're still going to get so much out of it. And so I'm excited for that. So after this
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Thursday, those episodes will start rolling out that we have been working on guys since like the
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beginning of January. We've been, if I can say this, we've been working really hard on these episodes
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and on this content. And it's because I really do not just care about the show as a product,
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but I care about you as an audience. Like I care about giving you something of value as many times
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as I can throughout the week. And so I'm super excited for you to get to listen to and watch
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those. All right, let's actually get into today's episode. So we're going to juxtapose some false
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teaching and some true teaching today about Easter and about the gospel. First, let me preface,
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like I said, I'm going to have a long preface, but a very, very important preface to set all of this
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up. I am not the arbiter of what is true and false teaching, but the Bible is. So if I say
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something that contradicts the Bible, that means that I'm wrong and you get to tell me as a, as a
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sister in Christ, and then my obligation as someone who is in submission to Christ is to repent
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and, uh, agree with God. Now it could be that you and I just have a difference in opinion on the
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application of the passage. We could both be rightly looking at the context. We could both be looking at
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the original text, the original language, and reading a verse in light of the entirety of the
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biblical canon, all things we're supposed to do when we're reading and interpreting scripture.
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And we could still come to slightly different conclusions. That does not change the fact that
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one or both of us is wrong and the Bible is actually right. We are not the determinant of what
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the Bible means. The Bible means what it means. And on most issues that fit that, that description
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of us looking at the Bible rightly and systematically, and then coming to slightly different conclusions,
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these are more, uh, on secondary and tertiary rather than gospel centered issues like head coverings,
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for example, uh, or, uh, when the tribulation is, uh, faithful Christians can't agree to disagree on
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this without denouncing the other one as a heretic or not believing, um, not believing in the gospel.
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These are very important issues, but they don't change that. We both believe in the same gospel
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that by grace through faith alone, we can, uh, we can be saved through Jesus Christ, which is a gift
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that has given, has been given to us by God in Christ. And so we agree on that gospel. We might disagree
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on some other theological issues. Uh, but one of us, one of us is right, or both of us are wrong,
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but the Bible is always right. Um, but we all have access to his word. We all have the ability
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to read and understand his word. That's why we still, uh, praise God for the reformation and all
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that it spurred thereafter. The word of God got into the hands of believers and they were reminded of the
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truth that has been true from the beginning, that all believers, uh, can and should read and seek
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to understand scripture for themselves, not just from a priest or a Pope. That doesn't mean that
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teaching isn't important or church history or church fathers, uh, are not important and that they don't
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seriously contribute to the direction of our faith and our understanding of scripture. But ultimately God is
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the authority and his inerrant word is the authority. He has clearly shown his character
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and will through his word and his word is meant for us to read, to understand, to share. Hebrews 4.12
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says this, for the word of God is living and active, sharper than any two-edged sword, piercing to the
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division of soul and spirit of joints and of marrow and discerning the thoughts and the intentions
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of the heart. That's amazing. So scripture today is alive and working, moving, piercing, peeling back,
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revealing, discerning. And isn't that exactly what our culture of confusion needs today in the way of
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a Christian witness? As we'll see today, when we look at these posts, we are constantly bombarded with
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things that sound good. But when you look beyond the surface, you see they're just lies. Now I want to
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pause for a second because if you are hearing a low hum in the background, you guys know I'm recording
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from home for the time being and there are people mowing their lawn outside my window. And so that is
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the low hum that you hear. And I apologize for that. I know it can be very frustrating to have like audio
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issues when you're listening to a podcast or even when you're watching a podcast. There's literally
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nothing I can do about that. And we have a timeframe in which we have to record the podcast episode.
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And so my apologies for that. I hope that you can kind of just like push that out to the side. Maybe
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you can't even hear it that well, but I can hear it. And if you can hear it, I just wanted to apologize,
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but we are going to continue on. So in order for us to see lies for what they are, to see things that
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sound good as truly deceptive when they are deceptive, we need the clarity of God's word.
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And it's amazing and gracious that he has given that to us. Psalm 119, 105 says,
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your word is a lamp to my feet and a light to my path. So we feel like we're stumbling through the
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darkness of our world. And sometimes it feels like that to me as well. It just seems like there's never
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going to be any light at the end of the tunnel when I look at all the chaos that's waging around us,
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especially when it comes to the cultural and political and theological takes that we see on
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social media. We just don't know what to make of it all. Sometimes it's overwhelming. There's so
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much deceit. There's so much manipulation. There's so much tiny, subtle twisting of the truth. And yet
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God's word shines in the darkness. The stuff that we are seeing, the manipulation of God's word
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and the gospel that we're seeing is not new. God's word has always equipped believers by shedding
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light on our path so we know where our next step should go. And if you're thinking as a Christian,
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well, I don't understand the Bible yet. I'm not a theologian. I don't feel equipped to be able to
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distinguish between what is right and what is wrong when it comes to biblical teaching. Or maybe
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you're thinking I'm not smart enough to know how to respond to what some of my woke friends say who
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are deconstructing their faith or what to say to that hot take on Twitter about Jesus being a
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transgender communist. I can't do it. My response is, yes, you can. You're not always called to respond
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publicly, by the way. But if you're in a conversation with a friend or you feel compelled to respond
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publicly or even just respond to yourself so you can make sure that you're in the truth,
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that is certainly something I think that we are obligated to do. And you can do it. And not
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because of anything that you bring to the table in a way of intellect or wisdom, although you might
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be a very smart and wise person, but it's not about that. It's because of what God brings to
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If any of you lacks wisdom, let him ask God, who gives generously to all without reproach,
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For the Lord gives wisdom from his mouth come knowledge and understanding. Wisdom is a promise
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for the believer. That James passage is obviously in the context of talking to Christians that is
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implied by saying, let him ask God for wisdom. The only people that would be asking God and have
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access to God to ask God for wisdom would be the believer in Christ. So wisdom is a promise for the
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believer. It is a gift that is given to us. If you are in Christ, by grace through faith, you are
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following Jesus, have believed in his death and resurrection for the forgiveness of your sins and
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your reconciliation to a holy God. Then that holy God is now your good, loving father who promises to
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give you wisdom. So we see in scripture that wisdom is a promise for the believer, but we also see that
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it is a process for the believer. This is something we've talked about before. It's something that we
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seek, pursue, protect, and practice as we follow God. Psalm 118.10 says,
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The fear of the Lord is the beginning of wisdom. All those who practice it have a good understanding.
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Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.
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So it is both a promise and a process. We pray for wisdom, trusting God to give it to us through the
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means he has provided to grow our wisdom, prayer, scripture, sound teaching that aligns with
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scripture. Examples of a faithful people who have gone before us. Hebrews 13.7 says,
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Remember your leaders, those who spoke to you, the word of God, consider the outcome of their way of
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life and imitate their faith. So whether you have a theology degree or not, whether you are young or old,
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whether you've been a Christian for 40 years or 40 minutes, whether you have reverent in front of
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your name as a title or not, God can and will give you the wisdom that you need both now and over time
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to understand and apply the Bible rightly. You can discern the truth from a lie when it comes to
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theology. You can. You can distinguish good sound teaching from bad unsound teaching. You do not have
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to be a certain age or go to seminary or lead a church or listen to this, be a particular race or
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socioeconomic class or have a certain quote lived experience to do these things rightly. That doesn't
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mean that having more years in the faith or more knowledge or a certain kind of experience doesn't
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add that wisdom or benefits you or add to that wisdom or benefits you, but because it can, but it
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also means that you as a Christian who is this filled with the Holy Spirit have the ability and the
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authority to disagree respectfully, kindly, and maybe just privately or to yourself, sometimes publicly
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though, if done in the right way, you can disagree with people who are older than you or who have a
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more official title than you or who have their masters in divinity, for example. If there is anything
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that I think that we have observed as Americans living in this era is that degrees and titles and status
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and wealth and years of experience do not negate or even really diminish someone's ability to be
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very wrong. Someone can be very smart. They can be very book smart. They can be very intellectual.
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They can be very accomplished and also be very wrong. And someone less smart, maybe with a lower IQ or
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less experience or fewer degrees may be right in an area that someone smarter than them is wrong. So you
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can be very smart and very wrong. I say all of this because I see how false teachers and their ilk like to try
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to intimidate those who speak out about the Bible and the gospel. They use a logical fallacy called
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appeal to authority. And I want to talk about this. You guys have asked me to talk about this on the
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podcast. And so this is the important place, I think, to bring it up. A lot of you guys have been
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dealt this blow. An appeal to authority fallacy works in a few ways. It can be appeal to false
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authority. So an example of this would be, well, you know, as a doctor, Jill Biden knows a thing
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or two about coronavirus. Well, that's that's a logical fallacy. That's an appeal to authority
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fallacy because Dr. Biden is a doctor of education. She's not a medical doctor. So that doesn't give her
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the authority in this realm. It doesn't give her any special expertise on physical illness or saying
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something like Albert Einstein said there was no God, so there must not be one. Well, Albert Einstein
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was a genius, but that doesn't give him the authority or any expertise on all things religion.
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Or it can appeal to a relevant authority, but still be a fallacy. So it's not just false authority. It
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could be a relevant authority in the realm in which you are discussing, but it can still be a logical
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fallacy. So, for example, if an OBGYN asserts that a baby inside the womb is actually just a ball of
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lifeless tissue until 35 weeks gestation and you, random person who's not an OBGYN, let's say,
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says, well, hang on a minute. That's not true. That's actually that's actually not true when you,
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you know, refute that with facts. And this OBGYN comes back with, well, I'm an OBGYN.
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Where did you get your medical degree? She asks rhetorically and sarcastically. That's a fallacy
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because she is using her authority as her argument rather than actually making an argument or addressing
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your assertion. I see this all the time on social media. Some gender studies professor says trans
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women are women. And then someone says, well, no, like biologically, that's actually untrue.
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And the trolls will say in this gender studies professor will say you're going to argue with a
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gender studies professor. This actually happened to me the other day when I disagreed with something
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the pope said about Mary on Twitter. And I posted my response with scripture wasn't disrespectful or
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rude or anything like that. And then people in the comments say you're going to disagree with the pope.
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Well, sure. Why not? Like, why not? If I can come up with an argument that is a sound argument,
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then why not? The same thing. And we'll talk about, for example, my response to Raphael Warnock's
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Easter tweet. The only negative responses I got were people saying that how dare you argue with a
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reverend who has led his church for 16 years and then also claims that doing so, that disagreeing
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with him was racist somehow. And so you've got two logical fallacies in that kind of response
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because you've got the appeal to authority fallacy. So rather than dealing with my argument or his
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assertion, you're just saying, well, he's a reverend, so he must be right. That's a logical fallacy.
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And then also accusing someone who disagrees with someone who has to be black of racism. That's an
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ad hominem. Both of these are ways to distract from the actual argument. And that's why they are
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fallacies. In order to avoid these kinds of fallacies, you actually have to argue with someone's logic or
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someone's argument on their merits. The truth is truth. Facts are facts. Logic is logic. A sound
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argument is a sound argument, no matter who actually says it. People use appeal to authority fallacies
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or ad hominem because they are insecure about their inability to actually respond to what you're
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saying. And so they defer, or a straw man, that's another example, they defer to these other types of
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fallacious arguments to avoid dealing with what you actually said. It is a failure on their part.
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It is inept intellect demonstrated on their part, not on your part. Now, let me caveat this because
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this doesn't mean that we don't consider the source when someone is speaking. If someone makes a
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subjective claim that we don't have a way of otherwise verifying, we do have to consider on
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what authority that person is speaking. So if someone claims to be an expert on parenting,
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but doesn't have any kids, if someone born in America in 1999 claims that Soviet Russia was
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actually great, and that the people who lived through it are wrong in their assessment,
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there are good reasons to question these kinds of statements. But someone at the same time,
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someone who doesn't have kids may be right on something parenting wise that someone who has
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parented 10 kids might be wrong on. And someone who didn't live through the USSR may know something
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about Soviet Russia that the Soviet dissident or the immigrant from Russia doesn't know.
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The point is title, education, status, lived experience are not in themselves the argument.
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They don't prove nor disprove. They don't alone validate or invalidate. And so in order to actually
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be able to engage, in order to be able to prove that you know what you're talking about,
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we have to deal with the argument at hand. If you can't deal with the argument at hand,
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then at least, at the very least, just avoid these fallacies. All this to say,
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you absolutely have the authority, no matter who you are and in what station, to make sound arguments,
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especially when it comes to arguments about and based on God's word. God promises to give you
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wisdom as you pursue it. And why is it important that we, through God's wisdom and word and in
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humility, are able to detect false teachings and then call them out? Because of 2 Corinthians 11,
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4, and 13, and verses 13 through 15. For if someone comes and proclaims another Jesus than the
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one we proclaimed, or if you receive a different spirit from the one you received, or if you accept
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a different gospel from the one you accepted, you put up with it readily enough. For such men are
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false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder,
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for even Satan disguises himself as an angel of light. So it is no surprise if his servants also
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disguise themselves as servants of righteousness. So it is no surprise if his servants also disguise
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themselves as servants of righteousness. Their end will correspond to their deeds.
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2 Peter 2, 1 through 3. But false prophets also arose among the people, just as there will be false
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teachers among you, who will secretly bring in destructive heresies, secretly, so they won't even
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be detected by a lot of people. Even deny the master who bought them, bringing upon themselves
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swift destruction. And many will follow their sensuality. And because of them, the way of truth
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will be blasphemed. And in their greed, they will exploit you with false words. Their condemnation
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from long ago is not idle, and their destruction is not asleep. 1 Timothy 6, 3 through 4. If anyone
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teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the
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teaching that accords with godliness, he is puffed up with conceit and understands nothing.
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So false teaching leads people astray. Different gospels lead to destruction. I'm not talking about
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differences in opinion when it comes to, for example, infant or believer's baptism, or when the
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Great Tribulation is happening. Those things are very important, but that's not what we're talking about.
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We're talking about teachers making, or we're not talking about teachers making errors and then
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correcting their ways. I'm talking about doctrines that present to you a different gospel, a different
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definition of salvation of Jesus himself. What we learn in the Garden of Eden and saw and see again
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and again in scripture and have seen time and again in human history and in our own lives, the daylight
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between truth and a lie is sometimes very slight. But the lie isn't any less of a lie because of its
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similarity or proximity to the truth, or because it sounds good or appeals to our biases. When the serpent
00:27:42.540
tempted Eve, when Satan tempted Jesus, he used what sounded a whole lot like truth. He twisted it.
00:27:50.880
He presented it to them in a new way. And hallelujah, what sinful man and woman in the garden fell for,
00:27:57.700
Jesus in the wilderness did not. You can read Matthew 4 for the account of Jesus in the wilderness
00:28:02.720
being tempted by the devil. So where sinful man bought the lies, Jesus claimed victory over lies with
00:28:10.380
truth. And because he now through his spirit lives in us who believe, and because he is the way,
00:28:17.580
the truth, and the life, as John 14, 6 says, we have both the ability and the obligation to confront lies
00:28:25.380
with truth. Through him, we can do the same work of refuting deceit, refuting false teaching with the
00:28:34.620
truth of God's word, with the truth of Christ. First Corinthians 15, 21 through 22. For as by a man came
00:28:43.540
death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ
00:28:52.800
shall all be made alive. We have been made alive with Christ, according to Ephesians 2, 5. And we
00:28:59.940
therefore not only get eternal life and forgiveness, but we also have access to the wisdom, to the
00:29:05.680
discernment, to the strength Christ embodies and offers us. That's why God can promise us in the book
00:29:11.540
of James to give us wisdom because of Christ. And we are thus obligated to use it. He wouldn't give it
00:29:20.100
to us if we didn't need it. And he wouldn't give us wisdom if it didn't please him. And he wouldn't give
00:29:24.900
us wisdom if it didn't glorify him. So how does giving us common folk, you and me, who to the
00:29:32.660
world only look like unauthoritative fools, why does he use people like you and me to give him glory?
00:29:38.980
Why does he do this? Why does he empower and embolden the people whom the elites and the erudites
00:29:43.960
scoff at to carry his message? First Corinthians 1, 26 through 31 tells us,
00:29:49.500
For consider your calling, brothers. Not many of you were wise according to worldly standards. Not
00:29:55.300
many were powerful. Not many were of noble birth. But God chose what is foolish in the world to shame
00:30:01.680
the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised
00:30:07.460
in the world, even things that are not, to bring to nothing things that are, so that no human being
00:30:13.320
might boast in the presence of God. And because of him, you are in Christ Jesus, who became to us
00:30:18.520
wisdom from God, righteousness and sanctification and redemption, so that as it is written, let the
00:30:25.740
one who boasts, boast in the Lord. That's why. So he became our wisdom and righteousness so that we've
00:30:33.340
got no leg to stand on but his. And when we rightly seek and apply his wisdom to share the gospel plainly
00:30:39.860
revealed to us in his word, we do so for his glory. So when you see tweets and posts like the ones that
00:30:47.000
we're about to read, you have both the right and the responsibility to refute them using the wisdom
00:30:52.320
and scripture God has graciously given you. So we're going to go through these posts and then we're
00:30:58.880
going to quickly debunk them and talk about the thinking behind them. So here's the first post that
00:31:08.260
I saw. It was by a church called Clackamas United Church of Christ. Now this church and the guy who pastors
00:31:17.920
this church, they post on Instagram a lot. They are always putting social justice messages on their signs
00:31:24.380
that I guess you're supposed to kind of push back against what they think is mainstream evangelicalism or
00:31:29.120
mainstream Protestantism or Orthodox teaching to try to challenge people. Really all they do is they repackage
00:31:35.220
left-wing talking points and they tried to superimpose that onto the Bible or try to superimpose
00:31:40.360
the Bible onto left-wing talking points in order to make their point. It says Jesus was a person of
00:31:46.800
color murdered by state sanctioned violence. This was going around. I think it might have even
00:31:52.560
gone around last year as well. There was another post by Chris 10 on Twitter, but it was also reposted by
00:32:03.000
this popular account that I don't actually know, Muchacha Fanzine, and has several likes and shares
00:32:11.960
and all of that. So this tweet says, annual reminder that Jesus was a brown-skinned Middle Eastern Jewish
00:32:17.280
refugee who befriended sex workers, lower class citizens, and other outsiders. And then the next
00:32:23.020
tweet that I saw that was also posted to this account that got a lot of engagement online, reminder
00:32:29.160
that Jesus was an anti-capitalist person of color who is constantly calling out the BS and corruption
00:32:36.660
in both the church and the government and was eventually executed by Roman police who considered
00:32:41.960
him an enemy of the state. Happy Easter. Abolish the police. John Pavlovitz, who is constantly posting
00:32:50.380
things like this, and if you push back on him, he has no response. A few bits of news from the
00:32:57.680
scriptures for Republicans. Jesus was born in the Middle East. Shocking. He didn't speak English.
00:33:03.580
What? He wasn't white. OMG. This is me adding my commentary after these statements. He wasn't
00:33:10.640
evangelical. He wasn't a Republican. What? Are you kidding me? He wasn't American. And he wasn't
00:33:18.380
even Christian. Wow, this is all news to me, John Pavlovitz. Okay, so I want to quickly debunk
00:33:27.180
these posts and then I'll get into the thinking that's behind them and why I think understanding
00:33:32.560
that thinking that is beneath the surface is so important. So number one, the statement that Jesus
00:33:40.460
was a person of color. We've talked about this before. Sure, that's true. Matthew 21, 11 says
00:33:48.500
that he was from Nazareth of Galilee. He was a Middle Eastern Jew. So that's what he would have looked
00:33:56.080
like. But the truth is the Bible does not tell us much else in the way of describing his appearance.
00:34:01.640
Isaiah 53 prophesies about him. And this is what verses two through three of that chapter say.
00:34:08.220
He had no former majesty that we should look at him and no beauty that we should desire him.
00:34:13.040
He was despised and rejected by men, a man of sorrows and acquainted with grief. And as one from whom
00:34:19.600
men hide their faces, he was despised. And we esteemed him not. I'm not sure why people think
00:34:26.820
that this is a gotcha in any way. This is something that we have known, that we've always known. Yes,
00:34:34.100
it's true that there are depictions of Jesus as, you know, with blonde hair and blue eyes from Europe
00:34:39.600
and probably parts of America. But it's also true that in China, there are depictions of Jesus
00:34:44.860
as an Asian person. There are pictures of Jesus that were created by African Christians in which
00:34:51.180
he looks like, for example, an Ethiopian. And so different cultures have tried to kind of
00:34:58.420
accommodate Jesus to their own culture or try to make Jesus into their own image. But the fact of
00:35:05.820
the matter is, is that the Bible tells us what it tells us about where Jesus came from. We can deduce
00:35:10.840
what he looked like from that, but it doesn't tell us that much. And we should probably take the hint
00:35:16.300
from scripture that his appearance really isn't all that significant. So God being sovereign over
00:35:22.880
the compilation of the Bible could have inspired more descriptive text about what Jesus looked like,
00:35:28.900
but he doesn't. We know from John 1 that he became flesh and dwelt among us. From Isaiah 53,
00:35:35.440
that he wasn't astoundingly attractive. We know from the gospels where he's from can deduce,
00:35:41.700
like I said, generally what he looked like. But here's the deal. If we love Jesus more or less,
00:35:48.260
or are more or less likely to follow him because of his skin color, then I'm afraid we've lost the
00:35:53.960
plot. And worse than that, we might be lost altogether. It is not Jesus's skin color or social
00:36:00.380
status that saves. It is the fact that he is God and that his death and resurrection fulfilled the
00:36:05.600
prophecy to save God's people. That he served as the perfect and eternal sacrifice for our sins so
00:36:13.420
that we could be forgiven and reconciled to God forever and ever. His skin color makes no difference
00:36:20.400
in that, clearly, since God didn't see it significant enough to discuss in scripture.
00:36:24.760
So if you need Jesus to be white or black or Asian or brown or whatever, in order for you to
00:36:32.220
love him, you have made an idol out of superficial identity and you do not understand who Jesus is,
00:36:40.980
why he died, or what that death means for you. Read Ephesians 2 to find out. We've also talked about
00:36:48.740
J.I. Packer in his book, Knowing God, how he talks about the idolatry and the danger of trying
00:36:54.660
to make depictions or images of Jesus because they always are going to come up short. Once we try to
00:37:01.920
say that we can only relate to Jesus through seeing a physical depiction of him, we lessen in some ways
00:37:11.000
his divinity and we place significance on something and importance on something that clearly the Bible
00:37:16.620
does not place importance upon. And so our priorities and our perspective end up shifting in a way that it
00:37:23.120
doesn't seem, according to scripture, God wants them to shift. The second statement that we see
00:37:28.220
made on these posts, Jesus was murdered by state-sanctioned violence. Once again, yes, but also
00:37:38.460
no. Jesus was killed by the Romans on a Roman cross, but he was handed over by the Jewish leaders,
00:37:47.240
according to Matthew 26, 3-4. And his crucifixion was demanded by the people of Israel, as we read
00:37:53.740
in Luke 23, 21. We even read that Pilate was hesitant. He even tried to absolve himself, but he
00:38:00.540
feared a riot from the Jewish people who demanded Jesus's death. Now, obviously, Pilate still bears
00:38:07.120
responsibility there, but the fact of the matter is, is that both of these powers work together. Acts 2, 22-23
00:38:14.000
tells us that. Men of Israel, hear these words. Jesus of Nazareth, a man attested to you by God
00:38:20.660
with mighty works and wonders and signs that God did through him in your midst, as you yourselves know,
00:38:27.720
this Jesus delivered up according to the definite plan and foreknowledge of God,
00:38:31.620
you crucified and killed by the hands of lawless men. So we see a few things here. One, both the Romans
00:38:38.600
and the people of Israel played a part in Jesus's crucifixion, but his crucifixion was according to
00:38:44.400
the definite plan and foreknowledge of God. And we see the reason for this crucifixion as Peter is
00:38:51.400
sharing the gospel in Acts 2, 24 and verses 37 through 41. He says, God raised him up, losing the
00:38:59.920
pangs of death because it was not possible for him to be held by it. Let all the house of Israel
00:39:05.100
therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.
00:39:11.400
Now the passage goes on to say that they were cut to the heart. They asked Peter, okay, what the heck
00:39:16.820
are we supposed to do then with this information? And he tells them, repent and be baptized. And then
00:39:23.100
the scriptures say that people believed in Jesus Christ. So that means that God did this for salvation.
00:39:30.760
In this chapter, we see for the Jewish people, this means salvation, but also later we see that it
00:39:38.800
means that all who are far off, which is a phrase that's used in this passage that I just paraphrased
00:39:44.000
also means to us, the Gentiles. So when people try to use Jesus's death as some kind of metaphor,
00:39:51.720
I guess for black people being killed by the police, again, you're missing the plot. You've missed the
00:39:57.620
entire point. Not only do you very likely have the narrative of police brutality, racialized police
00:40:02.740
brutality in the United States wrong, much more importantly, you got the gospel wrong. Jesus's
00:40:08.700
death and resurrection is not a metaphor. Let me say that a thousand more times. Jesus's death and
00:40:14.100
resurrection is not a metaphor. It's not a metaphor for human liberation or human improvement or social
00:40:19.740
justice causes or political activism. It is an actual heavenly transaction that occurred in all of this.
00:40:27.460
And one that incredibly miraculously works for our benefit. That transaction is that we give Jesus
00:40:35.100
our sin. He gives us his righteousness. That's what his death accomplished. He paid the sacrifice
00:40:42.020
that had to be paid for our sin on our behalf so that the debt that we owe to God is now nothing
00:40:49.100
for those who by grace believe. We give Jesus our old self. He gives us a new self. We give him
00:40:55.760
nothing of worth. He gives us everything of eternal worth. That really happened. Jesus's death really
00:41:02.420
happened on a Roman cross at the behest of the Jewish people. Jesus really did rise from the grave
00:41:08.160
three days later, fulfilling the prophecies and validating his divinity and his victory. And it
00:41:14.280
really accomplished forgiveness from sin and eternal life for all those who believe. It's not a metaphor.
00:41:20.700
Third thing that we see often, Jesus was a refugee, something that we have talked about before.
00:41:27.400
And again, the answer is kind of, but not really. And it's not making the point that people are trying
00:41:31.680
to make when they say this. Matthew 2, 13 through 15, an angel of the Lord appeared to Joseph in a
00:41:37.620
dream. Get up, he said, take the child and his mother and escape to Egypt. Stay there until I tell you,
00:41:42.540
for Herod is going to search for the child to kill him. So he got up, took the child and his mother
00:41:47.200
during the night and left for Egypt where he stayed until the death of Herod. And so was fulfilled what
00:41:53.280
the Lord had said through the prophet out of Egypt, I called my son. So while Jesus and his family sought
00:41:59.320
refuge, they were not refugees as we define the term today. So it was in obeying God's command,
00:42:06.200
Jesus and his parents never actually left the Roman empire, even as they were seeking refuge in a
00:42:13.120
different place. So it would be more similar to someone in the U.S. traveling from one state to
00:42:18.300
another. As Luke 2, 1 through 5 tells us, the family made a point to abide by Roman law by adhering
00:42:24.660
to the census and they returned home after Herod's death. And also, I think while we're here, it's
00:42:30.840
important to note that Jesus also wasn't a Palestinian. That's something that we hear about a lot. Jesus was a
00:42:36.000
Galilean Jew, the Messiah bringing the gospel first to the Jews, then to the Gentiles, as Romans 1, 16
00:42:42.860
tells us. The name Palestine for that region wasn't even around until 100 years after Jesus' death and
00:42:49.500
resurrection. And the people who repeat that talking point, it's actually a talking point that was
00:42:55.520
perpetuated first by Muslims to try to take Jesus out of Judaism. It's derived from this left-wing
00:43:04.360
perspective that Israel, like the United States, is this oppressive force. So they kind of borrowed
00:43:11.920
this idea from Muslims who tried to take the Judaism out of Jesus and then left-wing causes here decided
00:43:19.700
that that was useful to them, too, because they see Israel as some kind of capitalistic, imperialistic,
00:43:27.100
oppressive force. And so they try to de-Judaize Jesus by calling him a Palestinian. That's actually an
00:43:35.020
anti-Semitic trope, and it's also not historically accurate. So I just wanted to make that clear.
00:43:42.120
And according to Scripture, according to Matthew 12 and Isaiah 42, it's actually very important to
00:43:49.680
note that Jesus fulfills Jewish prophecy and was living as a Jew during this context. Scripture tells us
00:43:57.800
that. Number four, the fourth statement made, Jesus befriended sex workers. Now, some people say
00:44:06.080
this because they believe Mary Magdalene, who was a friend of Jesus, was either the woman in the city
00:44:11.700
who is understood to have been a prostitute, who is talked about in Luke 7, or the woman who was caught
00:44:17.420
in adultery in John 8. But we actually have no scriptural basis for believing those things. That is
00:44:23.540
an assumption that people make, but not something that the Bible actually says. The interactions that we do
00:44:29.980
see between Jesus and women, who were either prostitutes or adulterous, are very significant. They tell us
00:44:36.680
a lot about grace. But they don't make the point that this social media poster is probably trying to make
00:44:43.440
by saying this. So in Luke 7, a woman of the city comes and weeps on his feet, kissed his feet, anointing
00:44:49.480
his feet with oil. And then when the Pharisee scoffs at Jesus and doubts his prophetic ability because of
00:44:56.060
this, because what prophet would possibly allow this kind of interaction between himself and
00:45:00.960
this sinful woman? Jesus responds to that Pharisee in this story and says, I'm paraphrasing. She
00:45:09.120
treated me better than you did. She showed me more love than you did. And because of her faith,
00:45:13.520
her sins are going to be forgiven. Verses 47 through 48 says, therefore, I tell you her sins,
00:45:19.600
which are many are forgiven for she loved much, but he who is forgiven a little loves little. And he
00:45:24.960
said to her, your sins are forgiven. And then in John 8, the woman caught in adultery when men were
00:45:30.420
surrounding her ready to stone her according to the law. Now there's actually a lot here about Jewish
00:45:37.320
law that was not being properly abided by and why Jesus says basically that you guys have no right
00:45:44.100
to throw a stone. He says, no one, basically Jesus says to this woman caught in adultery,
00:45:50.360
no one here is condemning you. I don't condemn you. And then he says, go and sin no more. So in these
00:45:56.640
examples, we see Jesus loving these sinful women, loving these prostitutes, showing compassion to them,
00:46:03.440
but also dealing with their sin primarily. He offers them forgiveness for their sins and is
00:46:11.020
encouraging them to repent of their sins. He knew that was the desire of their heart. That was their
00:46:16.980
greatest need for their sin to be dealt with. When he spoke to the woman at the well in John 4,
00:46:22.060
he showed her her sin and then presented himself as the Messiah, the savior from sin.
00:46:27.340
Also remember, Jesus is God. So whatever God says, Jesus also says. Whatever the Bible says,
00:46:34.180
since it is God's word, Jesus also says. Any attempt to separate Jesus from the rest of scripture
00:46:39.940
is an erroneous understanding of the Godhead and his word. And throughout the Bible, literally Genesis
00:46:46.060
to Revelation, we see prostitution both literally and figuratively regarded as sinful, as damaging to
00:46:52.820
both the prostitute and her clientele as behavior that should be avoided as an assault to the human
00:46:58.820
body, which bears the image of God. Jesus shows that yes, there is grace and forgiveness for the
00:47:04.220
prostitute, but that means it is also a sin that needs forgiving. God is also very clear about that.
00:47:12.000
And then the last thing that we see in these posts, Jesus was a friend of the poor and the marginalized
00:47:17.020
and hated the powerful and rich. Again, yes and no. Jesus befriended the poor. He also befriended the
00:47:24.840
rich. He befriended the weak and the powerful. He asked fishermen to follow him, but he also asked a
00:47:30.400
tax collector to follow him, Matthew. Tax collectors were often oppressive during this time. In Luke 19,
00:47:36.680
Jesus declares salvation for Zacchaeus because of Zacchaeus' faith. He was a rich tax collector. And what does
00:47:43.300
he say at the end of the story, Jesus, that he came to seek not the rich or the poor, but came to seek and save
00:47:50.560
the lost? He also shares the gospel of Nicodemus, a Pharisee, in John 3. So yes, Jesus paid special attention to
00:47:59.300
the poor and the sick and the outcasts, absolutely, people whose society declared unclean. But he also shared the
00:48:06.980
truth in love to the rich and the powerful. He brought salvation and forgiveness from sins to them
00:48:13.000
both. He asked the rich to sell all they had and give to the poor because his first Timothy 6.10 says
00:48:21.240
the love of money is the root of all kinds of evils, not the money itself, but the love of it,
00:48:27.520
the worship of it, the dependence upon it for satisfaction and status. In other words, because of
00:48:34.840
what it can do to the heart, which Jesus wants entirely for himself. Now, does that make God an
00:48:41.120
anti-capitalist? I don't even know how you could possibly make that claim based on scripture unless
00:48:48.440
you equate capitalism, which with greed and the hoarding of wealth and the idolatry of wealth,
00:48:54.280
which is an erroneous equation. It's just not true of the vast majority of people who have done well in
00:48:59.800
capitalist systems. They've simply been able to work hard and give generously and provide for their
00:49:05.000
families. The existence of poverty does not automatically prove a hoarding of wealth. I
00:49:10.760
know progressives have a hard time with that statement, but it's factually true. Jesus says
00:49:15.140
the poor will always be with us. There is nowhere in the gospels or in scripture where we see Jesus
00:49:22.580
saying that the state should confiscate your property and profit and give it to the poor in the
00:49:27.120
name of social justice. Yes, we render to Caesar what is Caesar's, but the government taking your money
00:49:33.180
or property and giving it to other people is not what Jesus is commanding of you. That'd be super
00:49:39.040
convenient. You could be holy without ever having to get off the couch or actually express any charity
00:49:43.220
on your own, but that doesn't cut it as compassion. Jesus calls his church to voluntarily, holy spirit
00:49:51.400
powered by the power of the Holy Spirit to give generously. The early church exemplified this kind of
00:49:58.840
generosity. And we're talking free willed, compelled by the Holy Spirit, not compelled by the state
00:50:07.340
generosity. Socialism is compulsory. It's a mandatory. It's not voluntary, which means it's not really
00:50:13.960
generosity at all. Second Corinthians six, seven says each one must give as he has decided in his heart, not
00:50:20.200
reluctantly or under compulsion for God loves a cheerful giver. You can't look at the history of socialism or
00:50:26.860
certainly communism and see it as cheerful giving or not see that it's always led to more oppression,
00:50:32.200
more poverty, more tyranny, more concentration of wealth and power. Any functioning welfare state,
00:50:38.640
like in Scandinavia, for example, is powered by capitalism. Supply and demand, people making profit,
00:50:45.000
freely giving as they see fit is necessary for wealth generation, for freedom, for independence from
00:50:51.380
a dictatorial state. Now, I'm not arguing that Jesus is necessarily a capitalist or a publican or fits
00:50:57.000
into any of our economic or political boxes. He transcends all of them. But he also wasn't in the
00:51:03.180
box of anti-capitalist. He certainly wasn't a communist or a socialist. We've got two commands
00:51:11.380
against those all the way at the beginning of the Bible. Thou shall not covet and thou shall not steal.
00:51:17.380
Right there, we see the legitimacy and virtue of private personal property. So what's yours is not
00:51:22.920
mine, says God. And I have no right to even, well, I'm not. So God is saying that what is mine,
00:51:31.480
Ali's, is not yours. What's yours is not mine. And to even want that which is yours, my neighbor,
00:51:39.920
is actually a sin. And stealing it is also a sin. So that's our debunking. But it's even more important
00:51:47.020
to understand what thinking exists under these kinds of posts so we can know how to confront
00:51:51.300
them in the future. So first, we have to consider who these people are. From what I can tell,
00:51:57.220
these people don't actually believe in the Bible as authoritative, nor do they believe Jesus is the
00:52:03.060
only way to God as he is. And it's questionable whether or not they even believe that Jesus
00:52:08.060
is God, whether or not they hold to any orthodox tenets of Christianity.
00:52:12.460
What it appears is that they actually see Jesus as a means to their political
00:52:16.840
ends. They see him as more of an activist than anything else. And because of that,
00:52:23.260
things like skin color and marginalization status actually matters to them very much.
00:52:29.780
It's not Jesus's divinity that they're primarily concerned with. It's his intersectionality
00:52:35.380
that they're concerned with. So understand that this is not just a different theological viewpoint
00:52:41.260
that's a little bit outside orthodox Christianity. This is a different form of epistemology all
00:52:46.900
together. That means an entirely different way of seeking and obtaining knowledge. This is
00:52:52.800
standpoint epistemology. The idea that knowledge is actually gained through someone's standpoint in
00:52:58.660
society, through their subjective experience, rather than through an objective deductive process.
00:53:05.960
This is a tool of critical theory, which seeks to understand and frame the world through the lens
00:53:11.300
of the standpoint of a certain kind of person who is traditionally regarded as marginalized. So
00:53:16.260
a black person in critical race theory, a queer person in queer theory, a woman in feminist theory,
00:53:22.000
and so on. And these theories purport that the standpoint of these people are more authoritative when
00:53:32.820
it comes to truth and obtaining truth than data, than logic, than facts. And in the case of Jesus,
00:53:37.660
more authoritative than theology that is based on the Bible. And you see this a lot with people who are
00:53:43.660
deconstructing their faith. They tend to say that they're letting go of the absolute truth that they
00:53:52.540
once maybe believed about scripture. They're letting go of dogmas only to repossess and only to latch
00:54:01.060
on to new dogmas like Jesus was a person of color killed by the state in order to get a new kind of
00:54:07.280
woke righteousness. And this is all a product of postmodernism. It's the basic assumption that
00:54:13.000
truth is relative. It has its roots way back to philosophers, atheist philosophers that existed
00:54:22.000
hundreds of years ago and has become more and more mainstream in the United States.
00:54:27.340
So these social media posters who probably consider themselves progressive Christians
00:54:32.660
are operating from the subjective understanding of knowledge and authority from a postmodern worldview,
00:54:38.440
which is why they are so stuck on listing his perceived external attributes. Because to them,
00:54:44.740
probably unknowingly, for Jesus to have any authority, he has to be in a marginalized class
00:54:52.000
in some way. And not just for him to have any authority, but for him to be useful to them.
00:54:58.080
These posts reflect the desire for Jesus to be made useful as a justification for their particular
00:55:03.660
brand of political activism. This is very common of those who hold to, for example, liberation theology,
00:55:10.260
which was popularized by James Cone in the 20th century and regards Jesus not as a savior,
00:55:16.080
but as a liberator and not from sin, but from systems. So liberation theology is not concerned
00:55:23.300
with the inerrancy of scripture or the exclusivity of Jesus or the saving truth of the gospel.
00:55:28.880
It is concerned with using certain principles, certain principles of Christianity and their
00:55:34.780
activist version of Jesus to achieve their political ends. A quote by James Cone from 1997
00:55:40.640
says that, yes, he believed in Jesus, but not to the exclusion of other religious perspectives.
00:55:48.500
He quotes Malcolm X and says, I believe in a religion that believes in freedom. And we see this kind of
00:55:55.620
thinking exemplified by Senator Raphael Warnock, who said this in a tweet that he ended up deleting.
00:56:02.440
The meaning of Easter is more transcendent than the resurrection of Jesus Christ. Whether you are
00:56:08.040
Christian or not, through a commitment to helping others, we are able to save ourselves. So I
00:56:14.200
responded to this on Twitter and you can go look at that. But there are so many different parts of
00:56:19.360
this tweet. First of all, there is nothing more transcendent than the resurrection of the God,
00:56:25.560
man, Jesus Christ. Literally, it transcends our human conceptions of time and space and rationality.
00:56:32.760
And he doesn't even support his claim that helping others is somehow more transcendent than Jesus
00:56:38.640
Christ, the creator and sustainer of the universe, defeating death forever and defeating sin through
00:56:45.460
his death and resurrection. This reflects something that we've also seen from someone like Ibram X
00:56:51.140
Kendi, who has outspoken about liberation theology, who says that he doesn't regard Jesus as a savior,
00:56:58.000
even though he would regard himself as a Christian. Because, you know, Jesus is not the savior of
00:57:03.400
humanity, but he actually said in a video that was posted on Twitter, one of his talks that anti-racism
00:57:09.000
can literally save humanity, Ibram X. Kendi says. And here Warnock says that we can save ourselves.
00:57:17.780
So this is the same concept by these two liberation theology advocates. We are our own gods and saviors.
00:57:24.780
Like every false teaching from the prosperity gospel to the social gospel, they exchange the
00:57:30.500
God of scripture for the God of self. This is not new. Humans have indulged in self-idolatry since
00:57:36.500
the beginning of time. It always ends in destruction, both here and in eternity. So you need to run hard
00:57:43.620
and fast from any semblance of this kind of heresy. Ephesians 2, 8 through 10 says,
00:57:49.220
for by grace, you have been saved through faith. And this is not your own doing. It is the gift of
00:57:56.620
God, not a result of work so that no one may boast. This is so much better news. So much better news
00:58:02.740
than the idea that it is upon ourselves that we bear the burden of salvation through legalistic
00:58:10.280
moralism. In his book, For My People, Kohn explains that, quote, the Christian faith does not possess in
00:58:16.540
its nature the means for analyzing the structure of capitalism. Marxism is a tool of social analysis
00:58:22.720
as a tool of social analysis can disclose the gap between appearance and reality and thereby help
00:58:28.660
Christians to see things how they are. So if you're wondering why this kind of progressive
00:58:33.120
theology is so often married to socialistic politics, it is because these ideas are Marxist
00:58:41.520
concepts, liberation theology is rooted in Marx. Marx hated religion. He didn't believe in God,
00:58:49.140
which is why whenever you see people trying to use Marxist concepts and infuse it with their faith,
00:58:56.520
they end up giving up most of the latter for the former, which is Marxism. So they end up exchanging
00:59:07.040
Christian orthodoxy for Marxism, even while they're trying to walk the line between both of them.
00:59:15.280
And it ends up presenting a false gospel. And because this is so prevalent, and because it sounds so
00:59:22.560
good, we have to know what it looks like, what's behind it, and how to push back on it. I understand
00:59:29.580
why it's tempting to believe and perpetuate this stuff. It gives people the feeling of covering their
00:59:34.400
basis, like we said, of straddling the fence and being just worldly and Christian enough to avoid
00:59:40.180
cancellation in this life. And just in case heaven and hell really do exist, maybe in the next life
00:59:45.640
too. But it just ain't going to work like that. The Bible doesn't give us that option. And if you want
00:59:50.620
to know my prediction, it's actually that even as we start to see statements like this more and more,
00:59:57.140
sometime soon, we're also going to start to see them fade. We won't see as much of them.
01:00:03.840
And that's because being a Christian is going to get, even in the United States, where we have
01:00:09.260
enjoyed so much privilege and so much religious liberty for so long, it's going to become less
01:00:14.800
safe, less convenient, less popular, less lucrative, certainly, to be a Christian. And so there's going
01:00:23.200
to be no reason for false teachers to even pretend that they're Christians or for progressive
01:00:28.060
Christians to even try to use Jesus as their mascot for social justice causes, because there will be
01:00:34.520
absolutely no benefit to it. The WHO posted this picture, I'll put it up on YouTube, in which the
01:00:42.300
Islamic Crescent and the Star of David are present. They're trying to present. They're trying to tell
01:00:46.980
people that, hey, stay home and celebrate your holidays. And then next to the Star of David and the
01:00:51.900
Islamic Crescent, they have an Easter egg. So instead of the cross, which actually represents
01:00:58.820
part of what we are honoring on Easter and what is the most significant symbol of Christianity,
01:01:07.660
there is an egg, which there's nothing wrong with eggs on Easter. It's a myth that that's some
01:01:12.100
pagan worship that we have to avoid. The cross is obviously representative of the gospel,
01:01:19.180
what Christians believe, and what we are actually honoring on Easter. But they purposely avoid that.
01:01:24.500
Google actually decided on their homepage, even though they have a sketch and a doodle for every
01:01:29.020
significant day of the year, they did nothing on Easter. And of course, there's plenty of people
01:01:34.140
that are mad about this. But I'm not. Even seeing all of the things that people are willing to say
01:01:41.900
on Twitter about Christianity, Professor Alice Roberts, who calls herself a humanist,
01:01:46.960
she said, just a little reminder today, dead people don't come back to life. I think that
01:01:51.240
was on Good Friday. I mean, people, there is a comfort with which people show their disdain
01:01:58.940
for Christianity in a way that they would never show towards another religion because they would
01:02:03.300
call it bigotry. And the reason why I'm actually okay with that is because the cross is offensive.
01:02:12.160
Like it's not neutral. It's not like any other symbol. The gospel is offensive. It tells us of
01:02:19.100
our sin and hopelessness apart from Christ. It's not neutral. It cannot be effectively secularized
01:02:24.540
or made presentable or inoffensive. It must be done away with and pushed to the side in order to
01:02:30.140
appease a world drunk on its own degeneracy. That's why, according to Pew Research, Christians are still
01:02:36.080
the most pervasively persecuted religious people in all the world. 1 Corinthians 6.14,
01:02:44.280
for the word of the cross is folly to those who are perishing, but to us who are being saved,
01:02:48.740
it is the power of God. Galatians 6.14, but far be it from me to boast except in the cross of our Lord
01:02:55.960
Jesus Christ by which the world has been crucified to me and I to the world. That's how done Christians
01:03:05.100
and the gospel is with the world and how done the world is with us. And that is to be expected.
01:03:13.040
That is already foreknown. And so when we see this kind of separation, it's actually a reason to rejoice.
01:03:19.540
There will be no confusion someday soon over who is a Christian and who is not.
01:03:24.340
So what are we to do in the midst of all this? And this is how we end.
01:03:28.660
Romans 12, 9 through 21 tells us this. Let love be genuine. Abhor what is evil. Hold fast to what
01:03:37.320
is good. Wow. It is so opposite today, but we are called to abhor what is evil. Hold fast to what is
01:03:43.740
good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful
01:03:50.500
and zeal. Be fervent in spirit. Serve the Lord. Rejoice in hope. Be patient in tribulation. Be
01:03:57.080
constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those
01:04:03.640
who persecute you. Blast and do not curse them. Rejoice with those who rejoice. Weep with those
01:04:08.980
who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise
01:04:14.840
in your own sight. Repay no one evil for evil, but give a thought to do what is honorable in the sight
01:04:22.320
of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge
01:04:28.740
yourselves, but leave it to the wrath of God. For it is written, vengeance is mine. I will repay,
01:04:34.500
says the Lord. To the contrary, if your enemy is hungry, feed him. If he is thirsty, give him something
01:04:41.240
to drink. For by doing so, you will heap burning coals on his head. Do not be overcome with evil,
01:04:48.620
but overcome evil with good. Speak the truth in love, Christian. Be equipped, be empowered,
01:04:56.080
be emboldened by the Holy Spirit and the tools that God has graciously given us in his word. Call out
01:05:02.340
lies in your own life and in the teachings that you see displayed publicly. Have conversations with
01:05:08.440
your friends and your family about this kind of stuff and pray to God to keep his church,
01:05:13.680
to hold his church together, which he has already promised to do and rejoice in the fact that it's
01:05:20.480
going to be more obvious than ever who is the church that represents the city on the hill in the
01:05:26.960
midst of darkness. And we are called to and equipped to shine brightly in the midst of that. All right,
01:05:32.000
I'll be back here tomorrow. I'll see you guys then.