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Relatable with Allie Beth Stuckey
- April 21, 2021
Ep 407 | Why Religious Liberty Isn't Enough | Guest: Ryan Anderson
Episode Stats
Length
32 minutes
Words per Minute
176.21333
Word Count
5,762
Sentence Count
286
Misogynist Sentences
11
Hate Speech Sentences
17
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
Whisper
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turbo
).
Misogyny classification is done with
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Hate speech classification is done with
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.
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Hey guys, welcome to Relatable. Today I'm talking to Ryan Anderson. He is an expert in all things
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family, social, cultural issues, and how it affects our political sphere. We are going to
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talk about how Christians can face the current political, cultural, social challenges that we
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are facing. He argues in a recent op-ed in the Wall Street Journal that fighting for religious
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liberty, while so important, isn't quite enough. We've got to be fighting for the issues that we
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care about. For example, the sanctity of life and the protection of girls in what are supposed to be
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gender-exclusive spaces. We have to be arguing for these things in the private sphere as well.
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Having conversations and changing hearts and minds is going to be just as important,
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if not more important than winning religious liberty cases at the Supreme Court or even
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protecting religious liberty in our legislative bodies. I'm really excited for you to listen to
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his insight. There was so much more I could have talked to him about, but we were on a short time
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limit. Hopefully I'll be able to get him back. He's going to give a lot of encouragement as well.
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I think that you'll end this conversation feeling very optimistic. I will have a little outro at the
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end of the episode as well. Without further ado, here is Ryan Anderson.
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Mr. Anderson, thank you so much for joining us. If you could tell everyone who may not be familiar,
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though I think a lot of people who listen are, who you are and what you do.
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Sure. So as of last week, I just became the new president of the Ethics and Public Policy Center
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in Washington, D.C. Prior to that, for nine years, I had been a senior research fellow at the Heritage
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Foundation, focusing on life, marriage, religious liberty, gender identity, political philosophy
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writ large. And more or less, I'm carrying that portfolio with me over to EBPC. So I'm going to be
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doing the same work just at a different organization and then with more leadership responsibilities.
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And tell me what you've seen. I'm interested. Over the past few years, however many years that
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you have been dedicated to this work, I'm sure you've been dedicated for a lot longer time than
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you actually been in the fight professionally. What have you seen change most or what has surprised
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you most about the cultural and sexual and political changes that America has undergone in
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the past few years? Sure. I mean, well, lots to say there. I guess I would start with saying was this
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beliefs that every one of our grandparents would have taken as utterly non-controversial, right? Beliefs like
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water is wet, sky is blue, all of a sudden have been redefined as a form of bigotry, as a form of
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discrimination, a form of intolerance. And I think this has taken a lot of American Christians by surprise,
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because they weren't prepared for this. They didn't see it coming and they don't quite know
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how to respond to it. These are good people, their hearts in the right place. And all of a sudden
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they're being accused by their kids or their grandchildren or by their neighbors or by New
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York Times op-ed columnists, whomever, as being part of a basket of deplorables, the bitter clingers.
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So I think that's part of it. Another thing that I would mention is just the inability or the
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unwillingness of our elected leaders to really defend these viewpoints on the merits. Just the
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inarticulateness of so many elected Republicans, for example, to be able to explain why they believe
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what they believe about marriage or why Jack Phillips, the baker, didn't do anything wrong
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to begin with. Before we even get to a religious liberty battle, how about we defend him on the
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merits of why what he believes about marriage is true? I mean, those are the sorts of changes that
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I think for many people, they didn't see it coming. Some of this I saw because I was an undergrad at
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Princeton. And so this hit the Ivy League well before it hit mainstream American culture. But
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it is shocking how quickly after Anthony Kennedy and Barack Obama evolved on marriage,
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everyone else was expected to evolve. Yes, you touched on something that I've thought a lot
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about. And I actually pressed a lawmaker, a Republican lawmaker on this recently, and I didn't
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get a satisfactory answer. Why Republicans are so hesitant to stand up for conservative social values
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like the traditional definition of the family or the traditional scientific definition of sex and
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gender, like you said, on the merits. But leftist lawmakers, Democratic lawmakers are not afraid to
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do that at all. That's always where they start on the morality and the rightness and the absolute truth
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that they believe their position represents. And Republicans, you know, they'll just talk about,
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oh, well, legally or constitutionally. But like you said, they won't actually talk about the meat of
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the argument. Why do you think that is? Oh, my gosh, that is such a great question. And there are
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so many reasons why. And for any given politician, it could be, you know, any one of the reasons. I'll
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just lift off list off a whole bunch. Sometimes it's a staffer problem. They're staffed by, you know,
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recent college graduates, recent people coming out of the academy. And while they might be fiscally
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conservative, they might be, you know, foreign policy hawks, whatever, their own staffers don't
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share their commitments on social issues. Sometimes it's a donor problem, that their biggest financial
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supporters care more about cutting taxes and deregulation and free trade and things like that.
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And their own financial supporters aren't socially conservative. Sometimes it's a hypocrisy problem,
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right, that they're living a double life. And so it makes them a little bit hesitant to speak out.
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When moral issues, social issues, sometimes it's just an inarticulate problem. They don't know how
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to do it. They want to do it. But all of the training that they've received in their kind of
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political career was, you know, how to speak like a pro-life libertarian, right? So many of the
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training programs that we have, it's kind of a pro-life libertarianism rather than a true
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conservatism, which I think, you know, we have to own some of that, that, you know, we need to create our
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own training programs, our own kind of high school seminars, college seminars, and then even kind of
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Capitol Hill programs for staffers and members of Congress. I could probably give you more and more
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answers as to, you know, why this may be. But I think those are some of the biggest ones.
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Yeah. It seems like it's, you know, a lot of it has to do sometimes with fear, with feeling like,
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okay, if the GOP are really solid on these social issues that we feel like, okay, they're kind of a
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given now. The culture has already accepted the new definition of marriage in the family.
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We've already accepted that gender and sex are separate. We've already accepted that at least
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sometimes women should be able to choose to abort their child. So we're not even going to go there.
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We'll kind of go with these issues over here in the hopes that we'll be this kind of big tent party
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that can then accept the younger generation and attract some people who are socially liberal,
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but economically conservative. It's a fear probably of being called a bigot, but it's also maybe a hope,
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I would say a misplaced hope in getting social moderates and younger people and economically
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conservative people over to our side. I just don't see Democrats doing that. And they seem to be,
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they seem to be gaining a lot of influence.
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They don't do that at all. And what's amazing is, I don't know, you had to have seen this. There
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was a scatter plot that was published analyzing the 2016 election. You're nodding your head,
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you know exactly what I'm talking about. And all of the red dots were solidly north of the equator
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of the chart, which meant they were in the socially conservative half of the chart.
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And then they were equally distributed on the left to right axis, which was the economic axis.
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And the quadrant that was empty was the socially progressive, fiscally conservative quadrant,
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right? The one that all of the DC talking heads and consultant class and like the Cato Institute,
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right? That's what they focus on is a non-existent quadrant of potential voters.
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While we ignore the bread and butter of where our voters actually are, right? They're socially
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conservative, culturally conservative, but they want an economic agenda that supports families
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and workers and small communities, right? They don't want their jobs outsourced. They don't care
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as much about what the Chamber of Commerce cares about. And so I think that's part of it. And then I
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think the fear thing is very real. And I think the fear thing is connected to the not knowing how to do it.
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People are afraid of having a Mike Pence moment. Remember when Mike Pence went on this week with
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George Stephanopoulos, he was asked five different times about Indiana RFRA. He couldn't answer the
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question and everyone thought his political career was over. Many politicians fear that they are one
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kind of foot in the mouth moment away from their political career being over. And the foot in the
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mouth moment will only come on social issues. They won't have a foot in the mouth moment on economic
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issues. Right. I don't think that's right. I think Mitt Romney's comment about makers and takers and
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the 47%, you know, alienated him. It didn't alienate him with kind of the Hollywood elite or,
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you know, the New York Times crowd, but it alienated him with his own base. Right. And that's something we
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can learn from Trump. Trump didn't talk down to his base. Trump said that he was going to protect them.
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He was going to craft policies that would support them. I don't think he always delivered on that,
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but at least he spoke to the concerns of, you know, what he referred to as the forgotten Americans.
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And I think that needs to be the future of the movement.
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Yeah, definitely. Speaking of Mitt Romney and where most conservative Americans lie, like you said,
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might be economically moderate, but are socially conservative or are either economically conservative
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and socially conservative. Mitt Romney, he proposed a measure, proposed a bill that would,
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I'm not sure even all the details on it. You probably know more than I do. I've just seen headlines
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proposed. I think it's like $3,000 to families with children to try to incentivize making families
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and families staying together. I'm wondering what you think about, maybe not that bill in particular,
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but just something like that to try to economically and legislatively support family togetherness.
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Yeah, this is, this is to my mind, the debate on the right worth watching. And I haven't looked into
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the plan all that closely either. So I won't speak to the merits. What I'll suggest for our,
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our viewers right now is look at Ross Douthit's column in yesterday's newspaper. And what Ross does
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is, look, there's, there's a debate about how to do the policy wonkery. There's a debate about,
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you know, Mike Lee and Marco Rubio have one plan to expand the child tax credit.
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And then Mitt Romney has a different way of doing it. And, you know, the wonky policy people
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can figure out what the best way of doing it is. What's worth noting is that you now have Mike Lee,
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Mitt Romney and Marco Rubio, all proposing ways of providing financial assistance to families raising
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kids. And this is something that the Republican party has been divided over in the past. And now you
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have three kind of leaders of the party saying we can do more. We can debate the best way of doing
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more. But working families have financial burdens, and we can help alleviate some of those burdens
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with a child tax credit, either expanding the current one or, you know, tweaking the program
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entirely the way that Romney does it. This is the sort of creative policy making, to my mind,
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that's going to be attractive to those young families. The budget is tight. And is there
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something with the tax code that can help them? And I wish that there was more focus on those
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kinds of debates. Those are the kinds of the debates and the policy conversations that I think
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people in good faith, Christians in good faith can disagree on. We can disagree on maybe the different
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details of it, but we all agree in the preservation, perpetuation, protection of the family, and
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debating the question of where the government comes in, where the tax code comes in on all of that, I
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think is a very good debate and discussion to have, like you said. What isn't a good debate, in my
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opinion, what we talked about at the very beginning is these fundamental questions that we thought that
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we would never have to ask, for example, when does life begin? Do all humans have value or do some
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humans not have value based on their size and location and development? What is a man? What is
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a woman? You've talked a lot about that latter question of this transgender movement and transgender
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moment that we're in. And obviously, there are a lot of people who are worried about this right now,
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especially in regards to the expansion of Title IX to, you know, allow boys to enter girl spaces
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and sports teams. Tell me just kind of your encouragement or your advice to Christians in
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particular who are worried and don't even know how to engage in that debate because it almost seems
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so ludicrous to us and it's so hard to believe that we have gotten to this stage of dystopia so quickly.
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Sure. I mean, a lot to say there as well. These are great questions. I mean, one starting point is
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that we shouldn't repeat what to my mind was we we over said things during the Obama years in which we
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talked a lot about religious liberty. And there were religious liberty challenges, right? When the
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Obama administration is going after the owners of Hobby Lobby, you know, the evangelical green family,
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when they're going after the little sisters of the poor, you know, something's gone wrong with
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religious liberty. And we have to engage there. But we shouldn't think that religious liberty is
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the only thing that we care about, right? Religious liberty is important, but other things are important
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as well. And so that's why we also got to be engaged. Nikki Haley had a great op-ed today about
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women's sports, right? We have to be engaged. That's not a religious liberty issue. I don't care if the
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athlete is religious or not religious. It's unfair if she's losing a track competition to a high school
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boy who identifies as a girl. The same thing is true when it comes to homeless shelters. There's
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a Christian shelter that was sued for not allowing a middle-aged man to spend the night in a woman's
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battered women's shelter because he identified as a woman. Well, that partly it's a religious liberty
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issue because it was a faith-based homeless shelter, but it wouldn't have mattered to my mind whether or
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not it was religious. Secular homeless shelters should be able to keep men out of women's safe spaces.
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And if the battered woman who's going to a shelter, she doesn't need to be religious to not want to
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have to have a male in her safe space. These are human issues, human nature issues, which also
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suggests that Christians in our culture right now need to be defending not just faith, but also
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reason itself, right? We have to be defending not just revelation and kind of how Jesus redeems us,
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but even like the very aspects of our creation, the natural law. These are truths that are true,
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not just for fellow believers, but for everyone who's made in the image and likeness of God.
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And that's everyone, right? God creates all of us in his image and likeness, male and female. He creates
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all of us. And so, I mean, I think it's going to be a particular challenge for Christians in the
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Biden administration to one, be defending religious liberty. So our ministries, our schools,
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our houses of worship, our businesses can all be flourishing, but at the same time,
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not give up on being an engaged citizen who's concerned with the common good of the political
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community as a whole, not just our particular spot in the political community. And so we have
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to be able to do both of those things simultaneously.
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I think where a lot of Christians get caught up or maybe they're engaging on this subject with a
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friend and their friend says, well, separation of church and state, which they take to mean,
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obviously, we know on this show erroneously that your Christian worldview is not allowed
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to influence what you think about politics. It's not allowed to influence policies. And like I said,
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we know that that's an erroneous argument on this show, but a lot of people feel stumped when they
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hear that, that, oh, you just got, the only reason you're against abortion is religious. The only
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reason that you're against, you know, transgenderism is because you're religious. Well, that has no place
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in the public sphere. You cannot influence law based on what you think about the Bible.
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What would be your response to something like that?
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Sure. I mean, two things to say in response to that. First is that if the only good argument
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against homicide is a religious argument, then so much the worse for secularism, right? So if the
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secularist who is harassing you, uh, saying, you know, you can't impose your religious morality on
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me, separation of church and state. Well, if they're using that as an argument, you know,
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against something like abortion, then what they're really saying is that there are no good secular
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arguments against homicide in general, right? Because it's the same argument that explains why it's
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wrong to kill the baby in the womb. That explains why it's wrong to kill you or me right now. And if
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it's wrong to kill you and me right now, it was wrong to kill us 20 or 30 some years ago when we
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were in our mother's womb. And so it's just, you know, all the worse for secularism, if that's the
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case. The second thought is that, um, thankfully that's not the case, right? That when God created us,
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he also created our intellects, uh, God created nature and he created the natural law. So there's
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a law written on the heart, uh, that we can know because we're made in the image and likeness of
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God, which means that we're created as rational creatures and we can participate in God's own
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rationality. I mean, this is part of, um, the Christian claim of creation is that we actually
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share in God's providential care for all of creation. And that this is what allows us to be
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able to engage in reasoned discussion with non-believers. God hasn't left us kind of
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abandoned where it's just a war of all against all and might makes right. And no, that's not the
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situation here, which is why on something like the transgender issue, um, I've been able to form
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all sorts of alliances, uh, with women who don't share my, uh, conservative or Christian beliefs,
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but who take biology seriously. They take science seriously or women's rights do the same thing.
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Yes, absolutely. I was just saying, or, or they take women's rights seriously. There's been a lot
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of feminists who wouldn't agree with me on many things who I feel like I am in alliance with,
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like you said, on this issue of whether or not boys should be able to access girls spaces. I do think
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it gets harder and harder, um, to have these kinds of rational discussions, the further we get into
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this kind of postmodern post-truth world, because you're absolutely right. People who don't believe
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like you and I do that everyone's made in the image of God, and therefore they have value who are not
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trying to, uh, conform their lives to the truth of God's word would still say, most people would still
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say, yeah, murder is bad. Theft is bad without really knowing why they believe that. But I think
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the further we get out of, um, get out of any kind of idea of absolute truth, the harder it is to have
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those rational discussions, which is why it seems like so much of our discussions and so much of
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the debate, whether it's about abortion, whether it's about transgenderism, so quickly devolve
00:20:32.560
into emotionalism that, for example, I said something on Instagram about the difference
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between male and female and how, you know, there's a reason why women have to defend ourselves in a
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different way when we are, if we're attacked by a male or whatever. And someone messaged me and told
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me that the only reason I see men and women that way is actually because of, uh, internalized misogyny.
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And so when you've just decided that everything is arbitrary, that there is no truth, there is no
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moral lawgiver, what is biology? What is science? Those kinds of ludicrous retorts are really all
00:21:10.920
that you have. And so we do kind of also, I guess, have a responsibility to bring people back to the
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very basic questions of like, what is true? Where did we all come from? And where are we going? It's
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because we can't answer those questions that we can no longer tell each other what a man
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or a woman is, don't you think? Yeah. So, so it strikes me that what we have to do here is both,
00:21:31.860
um, evangelize the culture, right? So evangelize the various culture war and politics debates that
00:21:37.580
we're engaged in, but then also just evangelize period, right? We have to be women converts. We
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have to be spreading the faith. We have to be, um, convicting people of the truth of the gospel.
00:21:48.100
And there, I think, um, a key asset, um, in our toolbox will be living the faith joyfully,
00:21:54.820
particularly, uh, particularly in families, um, that is so much of America is turning more and
00:21:59.500
more individualistic, atomistic. Uh, we see the breakdown of families, uh, fragmentation of
00:22:04.700
families. I think happy, joyful Christian families will be one of the best, um, advertisements for
00:22:10.520
the church. People will say, what is it about that family down the street? They have all of the same,
00:22:15.240
um, struggles that we have all the same, you know, burdens that we have. And yet there's this
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underlying serenity and joy. Um, and so this is where, you know, the, the encouragement for our
00:22:24.960
listeners is it strikes me that one of the most important vocations you can have, uh, is to be
00:22:30.020
a husband or a wife, a mother or a father, like more so than being a think tank president or being
00:22:36.360
a journalist or being a podcast host or a radio show host as important as all those professional
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activities are like the most important thing I'm doing in my life is being the husband to Anna and
00:22:47.540
the father to Jack and Eddie. Right. And if I don't get those things right, none of the other
00:22:51.980
stuff matters. Yeah. And it strikes me getting back to basics will be really important because
00:22:57.320
we're going to be having a challenging, I think for the rest of my life, I don't see things getting
00:23:01.320
particularly, um, easier, uh, for people trying to live vibrant, Orthodox Christian lives.
00:23:06.920
Yes, absolutely. We have to have that hub. We have to have that place where we're deriving our
00:23:11.800
values and provision and care other than the state. I think a lot of times people try to separate
00:23:17.320
social conservatism, the family from economic conservatism. That's kind of what we were
00:23:22.280
talking about earlier, but they really go hand in hand. If you are depending on the family and the
00:23:27.020
church for much of what you need, not that there's no place for the government ever, um, then that
00:23:33.060
kind of, that replaces what the state in a socialist society is trying to be, which is your caretaker,
00:23:39.960
which is your parent, your moral arbiter, your value system, your provider. Um, and so strengthening
00:23:45.880
the family and making sure that our church communities are strong too. A lot of people,
00:23:50.740
especially right now are really looking for intimate friendships, um, and are looking for
00:23:55.400
that connectivity that they're not finding in the world that they're being told is dangerous right
00:24:00.180
now. The church should be a place to provide that. Don't you think? Amen. I think that's exactly
00:24:05.900
right. That what, what, what, what I think what COVID has, um, exposed were underlying realities
00:24:10.980
that were already there and COVID just accelerated them. Uh, we have a loneliness crisis in the United
00:24:16.680
States. Uh, we have a, um, kind of discarded elderly crisis in the United States. We have a
00:24:24.700
meaningful relationship crisis and the church could be the hub, an intergenerational, uh, multi-ethnic
00:24:33.280
hub, uh, for people to form meaningful relationships with each other and with God, right? The most meaningful
00:24:39.400
of all relationships. Um, and it strikes me to, to a certain extent that this is a condemnation
00:24:44.140
of the church, that it's not already fulfilling, um, that purpose. And so this should, you know,
00:24:48.800
encourage us to kind of like redouble our efforts, um, to make our local church community a place
00:24:54.780
that's welcoming, um, you know, to, to people at all ages of all racial and ethnic backgrounds,
00:25:01.200
and particularly people who feel like they're on the margin of society. They don't fit in, but they
00:25:06.240
don't have close friendships. They don't have close family relationships that their church community
00:25:10.780
could become, uh, those relationships. Absolutely. Can you tell everyone where they can follow and
00:25:17.180
support you? Sure. So, um, uh, the think tank's called the Ethics and Public Policy Center. Uh,
00:25:22.620
it's right in Washington, DC. The website's eppc, uh, uh, dot org. Uh, and then you can follow me on,
00:25:28.100
uh, Twitter. It's at Ryan T. And, uh, so Ryan T. Anderson, but just the A-N-D part of the last name.
00:25:34.720
Awesome. Well, thank you so much for taking the time to talk to us. This was
00:25:38.100
very insightful and encouraging. I really appreciate it.
00:25:41.560
Thank you. Happy to be with you.
00:25:52.080
All right, guys, hope that you enjoyed that conversation. Like I said, at the beginning,
00:25:55.620
there was so much more I wanted to talk about. What I wanted to ask him, and we just didn't have
00:26:00.140
time, was how, how do we kind of live in this pluralistic society, um, and still advocate for
00:26:07.460
what we believe as Christians is good and right and true? Because we don't believe in establishing
00:26:12.700
a theocracy. Yes, there are some fear mongers on the left who think that all Christians who are also
00:26:18.660
engaged in culture and politics want to establish some kind of theocracy where we don't allow people
00:26:23.340
to live the lives that they want to live or believe what they want to believe. But that is
00:26:26.820
absolutely not true. It was the Protestant Reformation that laid the groundwork, uh, for
00:26:33.180
the inherent rights that are outlined in the Bill of Rights. And so we have a long history of believing
00:26:40.520
in and respecting, not perfectly, but ideally, um, other people's way of life and other people's
00:26:47.520
beliefs. And so it is always a discussion of how to, how to balance that. Because as I've argued
00:26:53.820
before, um, everyone has a worldview and everyone's view of policy, everyone's view of political,
00:27:00.080
social, cultural issues is affected by their worldview. And it should be. Everything is
00:27:05.480
downstream from theology. So what you think about the government, what you think about politics,
00:27:09.780
and what you think about culture and, uh, social issues are going to be downstream from what you
00:27:16.940
think about God, whether you believe in God or not, what we believe about where we come from,
00:27:22.500
why we're here, who made us, who says what right is, who says what wrong is, where truth, absolute
00:27:28.960
truth comes from is all going to affect what we think about these horizontal issues. So what we think
00:27:35.520
about interpersonal issues, what we think about policies that affect us and affect the people
00:27:40.460
around us. And so, you know, people who say that Christians shouldn't have their worldview affect
00:27:45.780
what they think about politics and culture. Um, well, why shouldn't, why shouldn't we, like, why
00:27:51.540
shouldn't Christians have our worldview affect what we think about those things? But people of other
00:27:56.340
faiths, including atheism, should have their worldview affect what they think about law, for example.
00:28:03.260
Secularism is a worldview with its own rules, with its own definitions. It's not a neutral worldview.
00:28:09.120
It's got its own dogmas and its own directions and, um, its own, its, its, its own, uh, belief system
00:28:19.840
and value system that is contradictory to the Christian worldview. And so what I always advocate
00:28:25.180
for is that let the best idea win. Like Christians should be willing to debate, should be willing to
00:28:30.880
discuss. I know the other side so often is not willing to debate and discuss. Like I said, not advocating
00:28:37.680
for living in a theocracy. There is no New Testament precedent for that. And even the Old Testament
00:28:42.840
doesn't say that people outside of the faith of Christianity should be forced to follow the laws
00:28:49.840
of Christianity. So that's not what I'm advocating for. But I do believe that Christians, just like
00:28:55.180
everyone else of every other faith, is going to have, um, our worldview affect what we think about
00:29:01.160
things and let the best ideas win. Whether you want to believe this or not, the fact of the matter is,
00:29:07.300
is that America's ideals and ideas were founded upon a Judeo-Christian worldview. That's just the
00:29:15.320
truth. Even though many of the founders were simply deistic themselves, I wouldn't call Thomas
00:29:19.820
Jefferson, um, any kind of, you know, true Christian. Certainly his theology was quite wonky, but they come
00:29:29.180
from a Judeo-Christian ethic, a biblical understanding of human nature, how power works, the role of the
00:29:36.880
government. That is the basis of self-governance. And that is the basis of America. This idea that
00:29:43.020
all of us were created equal by God, endowed with certain unalienable rights that were not given to
00:29:49.320
us by the government, but are meant to be recognized by the government. All of those things imperfectly
00:29:53.540
implemented throughout history. Um, but when they have been, uh, when they have been implemented well,
00:29:59.360
we have manifested those founding values that again, were based on the Christian ethic and the
00:30:05.420
biblical worldview, we have manifested them very well. Um, and so saying that though, we still live
00:30:14.000
in a pluralistic society where, uh, this country that was based on Christian ideals, um, and, uh,
00:30:21.800
has allowed for the freedom of all different kinds of belief systems. We exist with people who don't
00:30:26.400
believe the same things we do. And so it is, it is always a debate and it's always a conversation of
00:30:31.600
how we balance that. Like, yes, of course, as Christians, we believe in the biblical definition
00:30:37.060
of marriage. We also believe that people who don't have that belief system or don't live in that way,
00:30:43.260
that they have rights, that they were made in the image of God, that they are protected by the
00:30:47.000
constitution just as much as we are. Um, but that, that debate and of that balance of religious
00:30:53.600
liberty and what is a right and what is a privilege and is marriage something to be sanctioned by the
00:31:00.200
government. That's a conversation that in my opinion, it just went by way too quickly. Like
00:31:05.920
we weren't even allowed to talk about what is the place of religious liberty or what is the place of
00:31:10.900
the government? What is, uh, what is the definer of all of these things? We just kind of ran straight
00:31:17.080
into it. So I just want to make clear that when I talk about Christians affecting and influencing
00:31:22.000
the culture and changing hearts and minds on certain subjects, I am not talking about forcing
00:31:26.660
everyone to live how I think people should live or to believe all the things that, um, I want them to
00:31:31.980
believe. I believe in a free country in which people of all different kinds of backgrounds and
00:31:36.720
lifestyles and faith should be able to live in tolerance and peace and peace, but we've got to be able
00:31:42.500
to agree on some big things. And that's what we're debating right now is, can we, can we agree on the
00:31:48.920
big things at all? Can we agree on what truth is, where morality comes from, what right and wrong is,
00:31:54.940
what rights are versus what privileges are? It seems like those things are what we disagree on.
00:32:00.860
And until we agree on the big foundational things, it's going to be very hard to debate
00:32:05.700
the other issues as well, which is why I think, like I said, having those debates and discussions,
00:32:11.380
um, is so important and why Christians should not shrink back from those conversations,
00:32:17.360
but be prepared to have them and to handle them well. And I think following, um, following Ryan
00:32:24.140
Anderson is a really great way to do that because, uh, he has a lot of information and a lot of insight
00:32:30.120
and a lot of education for all of us on these subjects. All right. I hope that added, you know,
00:32:34.620
just a little more of my analysis and perspective and some clarity on that conversation. All right.
00:32:40.460
We will be back here soon.
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