Ep 482 | Children Have the Right to a Mom and a Dad | Guest: Katy Faust
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Summary
Katie Faust, founder of Them Before Us, a children's rights organization, joins me in this episode to talk about the importance of the family sociologically, psychologically, and spiritually for kids, and why adoption is a critical social institution for kids.
Transcript
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Hey guys, welcome to Relatable. Happy Thursday. Man, oh man, I've got an amazing conversation
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for you with Katie Faust. She started the organization Them Before Us. She is a children's
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rights advocate. And guys, she is bold. She is brave. She is so clear on the things that matter
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when it comes to protecting kids and protecting the family. We are going to wade into what is now
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considered very controversial and to some people scandalous territory and talking about the
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importance of the formation of the family sociologically, psychologically for kids,
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also spiritually, theologically as well. I am so excited for you to listen to her and to get
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behind her as she is fighting for the things that matter in such a courageous way. So excited to
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introduce all of you to Katie Faust. So without further ado, here she is. Katie, thank you so
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much for joining us. Can you tell everyone who you are and what you do? Yeah, my name is Katie.
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I run a children's rights organization and a lot of conservatives are like, children's rights? What
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do you mean? And what I'm talking about when I'm talking about children's rights is children's
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fundamental right to be known and loved by both their mother and father. And some people are like,
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I didn't even know kids had that right. Well, they do. It's recognized by the most widely ratified
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a treaty in the world, the UN Convention on the Rights of the Child. And it's ratified by everything
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that we know about family structure and the benefits that kids gain from having both their
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mother and father in the home. So that is what we do. We take those children's rights and we apply it to
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every conversation about marriage and family, whether you're talking about the definition of marriage,
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the impact of divorce, the harms of sperm donation, egg donation, and surrogacy, you know, who has a
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right to adopt, the rise of cohabitation. So it's actually a pretty easy template when it comes to
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addressing all marriage and family issues, because when we center the conversation around the rights
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of the child, we come up with good personal decisions and good policy decisions.
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Yes. And I want to hear from you what it looks like ideally for those rights to be honored in a
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society versus what those rights look like today in the United States.
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Right. Well, you know, we just came out with a book in February that outlines all of this, you know,
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applies this to all different questions of marriage and family. But chapter one, we talk about
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children's rights. Why do they have rights? How do we know that these rights exist?
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And then we spend chapter two talking about the importance of biological connection in the
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parent-child relationship. Chapter three, we talk all about why gender matters in the parent-child
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relationship. And chapter four is why marriage matters in a child's life. So when you are looking
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at natural law, when you are looking at the decades of social science research that we've done on
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family structure, what we see is all three of these are critical to kids. Biological connection,
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having both a mother and a father, and the importance that stability brings and protection
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that marriage brings to a child's life. So if you're looking at it in terms of reality, data,
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research, and even just common sense, we see that kids need all of those. They need their married
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mother and father loving them and loving each other. And that stacks the deck in favor of kids.
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Now, that's going to be true, regardless of what our laws say, regardless of what our culture holds
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in terms of what kids need. This is what the data says. And it's absolutely irrefutable.
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The only way that you are going to be able to make a case that children don't need this,
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that this isn't ideal for kids, is when you're living solely in a world of ideology,
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which unfortunately is where much of the country is today. But when you actually confront the data
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and when you confront the real life stories of kids, what you find is none of these three things
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are optional. Biology matters, gender matters, and marriage matters in a child's life.
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And I want to go through those two things and get down to some specifics. Obviously,
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we want people to buy your book where you flesh this out in a lot more detail. But just so people kind
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of understand where you're coming from and what you're talking about. First, when you talk about
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biology, why that is so important in the family makeup and in a child's life, what do you mean by
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that? Yeah. And so first of all, I'll say I'd love to tackle the subject of adoption with you. We
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spend an entire chapter on adoption. I'm an adoptive mom. I believe adoption is a critical social
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institution for children. But you can believe all of that and also recognize the statistical reality
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that biology matters in the parent-child relationship. So why? For two primary reasons.
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Number one, biology furnishes children with, statistically, the adults who are the most
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likely to be connected to, invested in, and protective of them. Right? That, yeah, there are horrible
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biological parents out there, but they are a fraction of the kind of risk that kids face when it comes to
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households. Conversely, a non-biologically related adult, especially an unrelated man,
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sharing a living space with a child is the most dangerous person in a child's life. And if you want
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to fact check me on that, feel free to just pause this video and Google the words mother's boyfriend.
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And what you're going to find is pages and pages and pages of the most horrific abuse and filicide,
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that would be child homicide, that you're going to see on the internet, that biology matters. It doesn't just
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matter that somebody's in a relationship with a kid's parent. That doesn't necessarily mean they're going
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to treat the child the way they would treat their own biological child. So first of all, biology matters
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because statistically, those are the people that are most likely to ensure the child is safe and loved.
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That's one reason why adoptive parents like me have to go through months of screening and vetting and
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background checks, home studies, references, all of that, because social workers aren't fools. They know
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that it's risky to place a child in the home of unrelated adults. The other reason why biology matters in the
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parent-child relationship is because biology, biological parents offer something to kids that no other
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adults can give them. And that's biological identity. Maybe you're like, well, who cares? Why does that
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matter? Well, ask an adopted child, ask a child conceived through sperm or egg donation, whether
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or not it matters. 50% of kids created through sperm donation would say my sperm donor is half of who I am.
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We've got decades of adopted kids searching for their first family, because something about knowing
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from whom we came tells us who we are. And it seems to matter to kids who were separated from their
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mother or father. So that's the reason mainly why biology matters. It provides them with the
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statistically the best odds for love and safety. And it tells them something about who they are,
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Right. And I know people might have the tendency, of course, I'm sure you run across this a lot to get
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defensive about something like, well, the mother's boyfriend is likely, unfortunately, statistically,
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to inflict some kind of abuse or negligence on kids that are not his, even more so than, say,
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a stepmother or a girlfriend of a dad. And that is obviously not to say that that is the case all of
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the time. There are wonderful stories of women who find men who come into their home and become
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their husband and their stepfather, who are a wonderful father and provider and protector of
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those kids, who loves those kids like they are his own. And those are wonderful stories. Just like
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you said, with adoption, that can be a wonderful, redemptive story. But it is important for us to
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kind of remove ourselves even from our personal positive experiences with that and look at the
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statistics and just accept the fact, as you have said, that biology matters when it comes to
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a person's drive to really love and take care of that child. That's something that God placed in
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all of us. And even if you're not a Christian, even if you don't have the same biblical outlook
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on it that I do, even if you tried to look at this from an evolutionary standpoint, you could see why
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biology is so important in the perpetuation of humanity and that instinct that especially mothers,
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I would say, have to protect their own. Right. Yeah, absolutely. And we do recognize that there
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are heroic step parents out there, people who are filling in the gap for a negligent or absent
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biological parent. And those those situations absolutely exist. You know them. I know them.
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But I don't know many of step parents who would say there weren't additional hurdles involved in
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forging this relationship. Right. The main baseline in our movement of them before us is to put them,
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the children before us, the adults. And what does that mean? That functionally means the adults need
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to do hard things. So the rights of children are protected. I know step parents who are doing hard
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things to try to fill the space left by a biological parent who refused to do the hard thing. They deserve
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recognition. But when you look statistically, children raised by a stepfather, statistically don't fare
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any better than kids raised by a lone mother. And so it's really important to recognize these realities
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when we are talking about the meta story of what's going on in our society and our desire to diminish
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the importance of biology in the parent child relationship that makes for bad policy. And unfortunately,
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sometimes that makes for reckless decision makings in the individual home of kids.
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I'm wondering where we kind of got off rails with this. I think at some point, you know, we didn't need
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all of the sociological, psychological studies of the importance of the formation of the traditional
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and natural family to tell us that, okay, kids fare better when they're with their biological mom
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and dad. Even better, say you come from a poor family. Maybe you don't have great parents, but they're
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your biological parents and they live together. You fare better with them than you would a rich family
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who gives you everything and who gives you all the attention in the world who is not your biological
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family. And that seems like it would have been common sense a long time ago. But somewhere along
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the way, we decided that the natural formation of the family is completely arbitrary and that kids who
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are thrown into a completely different situation are going to fare just fine. I think you see that
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sometimes when you have things like, um, we've heard of, you know, the corruption CPS and in the foster
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care system, you certainly see this in the reformation socially of the family. Where did all of this
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happen? When did we lose our common sense when it comes to this? Yeah, well, two places specifically.
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Um, the first one is no fault divorce, right? We used to have this idea that, well, marriage has been
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the most child-friendly institution the world has ever known, right? That when we have healthy marriages,
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we have healthy children. There's minor exceptions, but when you do not have marriage, you are going to
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have deck. And that's what we've got. We've got generations of children who have been damaged,
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broken. And that's not to say that, um, they are irredeemable. It means that they have significant
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hurdles ahead of them. If they are going to reach the same level of thriving as kids whose needs were met in
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their intact family. Um, but when we want to talk about where the demise really began from a legal
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perspective, it was no fault divorce because previous prior to no fault divorce, what we had
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was at fault divorce, which was, you can get out of this marriage, but only in cases of abuse,
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abandonment, addiction. Um, and then the court would side with the innocent spouse, right? The court would
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say, Hey, the parent that is trying to keep the marriage together, upholding their marital
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vows, not being abusive. The one that is seeking to do the best for the kids, they would be rewarded
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both legally and socially. But what happened when we passed no fault divorce laws is in essence,
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what we communicated is the marriage exists to make adults happy. And when adults cease to be happy,
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the marriage can cease to exist. And so then we transformed this critical institution for child
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justice and child thriving into simply a vehicle of adult fulfillment. And so then you take that
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mentality into everything else about marriage, right? Whether it's gay marriage or polygamy or
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whatever it is, if marriage is simply in a vehicle of adult fulfillment, then there's all kinds of
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things romantically that can fulfill adults. But if you're talking about marriage as an institution
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that protects and provides children with everything that they need, well, that's quite rigid, right?
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That means that it needs to be their own mother and their own father committed to one another
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for life. So that's legally where things started to change. But then the advent of reproductive
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technologies is another place where we really start to see the minimizing of the importance of
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things like biological connection with family, right? And a lot of those, those kinds of sentiments
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came along with phrases like, well, if I'm happy, the kids will be happy, right? And I have a right
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to happiness or I have a right to parenthood, even if that means denying children their fundamental
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universally recognized rights to their own parents. So we kind of have this rise, you know, in two
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separate venues of the legal redefinition of family, but then the absolute breaking of the
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biological norms through sperm, egg donation, and now surrogacy, where in essence, anything goes,
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right? If you can put together sperm, egg, and womb, you can walk out of the hospital with a baby
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that's not genetically related to you if you've got the cash. So we had kind of two forces working
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together at one time, and now we're at the place culturally where there really is no expectation
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that children have a claim or deserve a mother and father.
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And also, I think a milestone was Obergefell, the official redefinition of what marriage is,
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this idea, again, that marriage is just something for happiness and that kids really did not,
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as far as I know, come into play in this decision at all. And thinking about, okay, what actually is
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a marriage? How do we define it? And where does that definition come from? Why has it traditionally
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been defined as, you know, naturally as a man and a woman? Why has parenthood exclusively been defined
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throughout human history as a mother and a father? And then all of a sudden, in 2015, we think we're going to
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change that and kids are going to be able to adapt without any negative repercussions. I think it
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shows the hubris of human beings. It shows the misunderstanding of human nature of progressivism
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and the weakness on the part of, I think, a lot of people who consider themselves Christians and
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conservatives to say anything about it. Even Christians and conservatives today are too scared
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to say that, hey, kids need a mom and a dad, even though literally all of human history everywhere
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in the world tells us that that's tells us that that's true, right? Absolutely. We missed the boat
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on Obergefell. Justice Kennedy did cite the needs of children with same-sex parents in his decision.
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But, you know, I was one of six kids with LGBT parents to submit an amicus brief to Obergefell
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in that case. You know, I was raised by my mom and dad until I was 10, and then they divorced.
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And then I split time in the home of my father and then in my mother's home with her partner.
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And my mom was an incredible mom. I don't consider myself to be a woman with two moms,
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but I love her partner. She's my friend. And I can tell you confidently that a lesbian can be an
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incredible mother because I had one. But I'll tell you what, a lesbian can never be a father.
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Two women can never be, 10 women can't be a father. And so what we did in our brief that we
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submitted to Obergefell is we just filled it with the quotes of kids who are raised by two moms or two
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dads who talked about their incredible father hunger or mother hunger. Because I'll tell you what,
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regardless of what the law says, you will never legislate away a child's longing for their mom or dad.
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And that's what we do in chapter six of our book. We just fill it with dozens of stories of kids who
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were starved of that intentionally. And here's a really interesting aspect of the Obergefell decision.
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We made it so much, unfortunately, on the right about the cake baker and the photographer and the
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florist. Right. And yeah, there was a cost to them. But there is a cost to children because I'll tell you
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what happened when we legislated away husbands and wives, we legislated away mothers and fathers.
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Now, I don't think you'll be able to find an institution, either legal or political, in the United States
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that would even say that children should have a mother and father.
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Even some Christian adoption agencies won't say that anymore.
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That's exactly right. And I'll tell you what, Christians, you've got a mandate to defend the fatherless.
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Right. That is one of the four demographics in the Old Testament that deserves special protection and
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recognition from the people of God. You are there to protect the fatherless, to prevent them like God's laws
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are actually there to prevent fatherlessness. When you compromise on marriage and God's design
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for sexual relationships, functionally, you are endorsing fatherlessness. When you mix in
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kind of moral weakness on the topics of reproductive technologies, now you are manufacturing
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fatherlessness and you're manufacturing motherless children, something that the world has really never
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seen before. Intentionally motherless children. Do you know how hard that is to create an intentionally
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motherless child? And yet that's what we're doing when we fail to stand firm on the right,
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rights of children. And when Christians especially compromise on God's design for marriage and
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sex. So, um, I don't have a lot of patience for Christians who get this wrong. Right. Because what
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you're doing is in essence, you're saying I desire my social acceptability more than I desire
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protecting the most vulnerable. You're so right. We say on this podcast, that's, that's a Genesis
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one issue. God made them male and female being male and female. We're talking biologically. There's no
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biblical category of so-called gender identity that's independent from biological sex.
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So God makes us male and female biology matters. There is a teleological aspect to us, meaning our
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bodies actually have a purpose as male and female. We see the formation of marriage, sex, and the family
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in the first chapter of the Bible. It's the first chapter of the Bible, which tells us it is
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foundational. And then we see that marriage, um, really is a foretaste of the marriage between,
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you know, between Christ and his church. And so it's not just, yes, of course it's biological. Yes,
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it's social. Yes, it's foundational. All those things are so, um, important, but for the Christian,
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it's spiritual because the formation of the family in Genesis one is talked about in a way as a metaphor
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for the formation of the family, um, of God, the formation of the church, the gospel itself.
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Ephesians five says, wives submit to your husbands as to the Lord. Paul explains that this is actually
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a picture of Christ in the church, that a wife submitting to her husband, a husband leading
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sacrificially, his wife is a picture of Christ in the church. Therefore, the definition of marriage
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is between a man and a woman has gospel significance. It has eternal significance. It
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has spiritual significance. So the Christian saying, well, you know, there are just a couple
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of verses about sex and stuff. It's really not that important. I'm like, dude, if you can't defend
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Genesis one, there's no way you're going to be defending the gospel, which is far more controversial
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than God made the male and female. Don't you think? Yeah, absolutely. You know, um, when I'm not
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doing children's rights activism, I'm a pastor's wife. Um, and so like, this is my world, right?
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And when I'm, and you can make a case and we do in our book completely secular, right? It's just all
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research and all stories of kids. But once you get into that world of the Christian worldview,
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there's no excuse, no amount of textual gymnastics is going to be able to justify compromising on the
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topic of marriage. Number one, this is the object lesson that God gave to express his commitment to
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the church. And if you want to adulterate that, like literally adulterate that picture, you are
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going to distort people's ability to understand the gospel. This is how God chose to reveal himself
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right to the world is through the physical picture of husband and wife, devoting themselves to one
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another for life and creating new life through that union, right? So you're going to miss out on that,
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but the more practical, and I think the more damning consequence of compromising on this,
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um, is what I would like to know is a child who's raised by two women, um, created through sperm
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donation, for example, who desperately longs for a father, which can I just say is the norm among
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children with two moms. We categorize the stories and catalog those stories on our website. We fill our
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book with them. I run a secret group chat of kids with two moms who don't feel like they can talk to
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this about anybody else. And I'll tell you what, longing to know your missing parent, desperately
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wanting the love of a man, the love of a father, those are not the outliers. That is the majority
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of kids. So this is what I would like to know. I would like to know what some tolerant, progressive,
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um, pastor would say to the son, to the boy who said, I desperately wanted a father. In fact,
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the first commandment with a promise is for me to honor both my mother and my father, but you
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officiated a wedding that officially denied that I would ever be able to follow that command. What
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would they say to that kid? What would they say? Well, you are the acceptable sacrifice on the altar
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of progressivism. Would you say that to a kid? I really would like to know. Right. We use that
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exact phraseology here is that kids very often are the unconsenting subjects of progressive social
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experiments or really just secular social experiments. And again, now there are even
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conservatives and Christians who are too nervous to even say that, which is so obvious throughout
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the Bible. I don't even think people think about the definition of marriage being in something like
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that. The first commandment with a promise, honor your father and mother so that you may live long
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in the land. I mean, that's repeated in the new Testament as well. That right there again is the
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definition of the family. Um, I want to hear you talk a little bit more about maybe the science behind
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the importance of gender. So I think that goes hand in hand with the importance of biology. Obviously
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you need a man and a woman to make a baby. Um, I've actually had people try to argue about that with me,
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but you do right now. You still need a sperm and an egg. You need a mom and a dad. That's how
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God made it. But talk about the importance of the actual roles that mom and dad play that are
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different than what two men or two women can play in a child's life. Yeah, very good. Yeah. That's
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the other incredible thing about biology is it gets the gender balance exactly right every time,
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you know, so fascinating to me that, um, people on the progressive left desperately want female
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representation in the boardroom, right? Desperately want, you know, celebrate when we've got a female
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justice on the Supreme court, if they are of the right political persuasion. And yet they have
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relentlessly spent the last couple of decades destroying the one institution that gets the
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gender balance perfect every single time. And that's the natural family, right? And why is that
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so important? Well, because it maximizes child development. Um, so different are the ways that men
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and women interact with children that many sociologists would say, there's no such thing
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as parenting. There's only mothering and fathering men don't mother women don't father and kids need
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both, right? This has to do with our biological wiring, right? We spend all of chapter three of
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our book talking about why gender is not a social construct, why you can see gender differences,
00:25:26.540
both in the pre-born when you do scans of their brain. And you can see differences in,
00:25:31.560
in gender, in the most egalitarian societies, the place where women have the most choices,
00:25:36.780
where they have the most educational and job opportunities. You, those societies promote,
00:25:42.040
they, um, create the most female typical women and the most masculine men. So this is not a social
00:25:48.420
construct. There are naturally ingrained biological differences between men and women. And I think the
00:25:54.640
place where those differences are demonstrated most critically is in the home. Men tend to be a little
00:26:00.960
more physical, more aggressive, more competitive. They push kids to go faster, bigger, higher,
00:26:05.760
stronger, right? They tend to orient kids towards the world in a different way. Like think about the
00:26:11.080
last time you saw a woman throwing a baby in the air and you're all going, have I ever seen that? I
00:26:16.820
don't know. When was the last time you saw a dad throw a baby in the air? And you're like, yesterday
00:26:20.840
at the park, at church, whatever. Right. So men just tend to bring the fun, the adventure. They
00:26:27.840
push boundaries. They encourage competitiveness, risk-taking kids really need that. Moms tend to
00:26:34.340
focus on fairness, equity, what we call mundane caregiving. Have you eaten your broccoli? Did
00:26:39.640
you go to bed on time? Are you packed for school in the morning? They tend to be more focused on the
00:26:43.620
immediate emotional wellbeing of their own kids. And these differences manifest themselves in the way that
00:26:49.420
women and men talk to their kids, discipline their kids, read books to their kids. I mean,
00:26:54.520
the differences are stark and it's manifest in every way that men and women interact with kids
00:26:59.860
and how incredible for kids to have representatives of both halves of humanity in their own home every
00:27:06.100
day of their life. Not only do they learn about who they're going to become from their same sex
00:27:11.140
parent, but they learn about what kind of spouse they should pursue with their opposite sex parents.
00:27:16.040
Boys have a chance to interact with both halves of humanity when it comes to their moms. Girls have
00:27:20.940
a chance to practice being around boys when it comes to their dads. Neither one of these parents are
00:27:25.320
optional in a child's life. Right. And what you gave obviously are particular examples that there's
00:27:31.360
always going to be someone who says, well, you know, I'm a woman. I threw my baby up yesterday. And
00:27:35.380
you know, even I can think about like throwing my baby up in the air. And that's not obviously your
00:27:39.540
point that that never happens or that that's necessarily always what makes a mom and a dad. Even if you
00:27:45.180
have a dad who maybe he is very artistic and he is someone who likes to cook and clean the house and
00:27:53.940
things like that, that doesn't make him any less of a dad. And the same way with the mom who maybe she
00:27:59.220
does have a more aggressive personality that just because gender isn't a social construct, which both
00:28:05.660
of you and I agree on there, of course, are particular norms that may be socially constructed and may
00:28:13.780
vary. But that doesn't change the fact that it's still a mom. It's still a dad. What they offer, no
00:28:19.000
matter what their personalities are and how traditionally masculine or feminine they may be,
00:28:24.860
they bring something unique to the table. You know, my my oldest, my daughter, she is she just
00:28:34.160
turned two. And long before she was two, I knew that she could tell a difference between not just
00:28:40.780
me and her dad, obviously, but just between men and women in in general, like as much as she loves
00:28:47.160
both of my parents and all of her grandparents and all of her cousins and aunts and uncles, I noticed
00:28:51.300
she would gravitate towards like her girl cousins and her aunts and her grandmother more than she
00:28:58.860
would her uncles and her grandfather. She could just tell there was an innate difference there.
00:29:06.040
They were a little bit more nurturing. But, you know, when she's in a particular mood, she wants to run
00:29:11.440
around the house and be chased and, you know, be picked up. Then she's going to say, Daddy, run,
00:29:16.100
Daddy, run. That's her thing right now. Daddy, run. But when she needs comfort, when
00:29:21.140
she's tired, you know, when she just wants to hang out like she wants she wants Mom. There are
00:29:27.260
different things we bring to the table, even just, you know, my husband's presence, just the
00:29:33.000
knowledge, OK, that there's security there. There's no question between my husband and me
00:29:37.880
that if someone tries to hurt our kids or someone tries to break our space and security in some way,
00:29:43.780
who's who's going to go down so that the rest of us go free? Like who is going to be the one
00:29:49.080
that's on the front line making sure that we're safe? Who's going to fight the bad guy? Who's
00:29:53.560
going to run after our kid if it looks like they are like riding their bike into the pond? Like
00:29:59.100
it's going to be him. And so I think even just that innate knowledge that our kids have that, OK,
00:30:05.500
you know, this is this is what Daddy does. And like I know that I can trust him for that. And this is
00:30:11.060
what Mommy does. I just imagine that that without any kind of sociological,
00:30:15.720
you know, statistical knowledge of that, I just imagine that that offers a lot of security for
00:30:22.060
kids and a sense of belonging and peace and identity, too. Yeah, totally. And, you know,
00:30:29.320
no couple is going to fit the stereotypes and shouldn't fit the stereotypes every single time.
00:30:33.700
We just took our oldest to college and. Either her father or I cried a lot of the time and it wasn't
00:30:40.520
me. So like he's just honestly a very, very tender hearted guy. And I do tend to kind of I'm the one
00:30:47.840
that jostles my kids in the hallway when I pass them. Right. But yeah, I am the one that is tends
00:30:53.260
to be more concerned about their immediate emotional well-being. And he's always like,
00:30:56.560
can you take more classes? Can you hit that goal a little harder? Come on. I really think that you
00:31:00.680
could serve a little bit stronger. So he's pushing them in ways that I'm not pushing them.
00:31:04.960
Um, that protectiveness, that dad protectiveness that also comes in really handy when your daughters
00:31:10.200
start dating, because when guys come around and they see a father who's protective, um, they know
00:31:15.780
that they've got to up their game a little bit when the dad has a conversation with them and says,
00:31:19.720
I expect you to treat my daughter as well as I treat her, which is very well. And you're going to
00:31:24.120
have to, you're going to have to deal with me if that doesn't happen. I'll tell you what that keeps
00:31:28.480
guys in checks. The first couple of times my daughter started to, um, have a, have an interest. My father
00:31:33.820
or my husband said, um, you're welcome to text them. I will be in the group chat.
00:31:38.000
Oh my goodness. Everything that you say to her, you say to me. And that's a great way for guys to
00:31:43.120
know that, um, there is a protective parent that's, that's standing there. You know, I often get the
00:31:49.280
objection from people who say, well, two moms, um, they can offer that kind of love and protection
00:31:53.900
and nurturing. In fact, I've noticed that a lot of lesbians, there's like a more masculine
00:31:58.320
and there's more a feminine, right? There's like, you know, some of the kids that I'm,
00:32:02.680
whose stories I share, they say, yeah, I had a butch mom. And then I had a really feminine mom.
00:32:07.600
I have not yet heard any of them say, yeah, that butch mom totally satisfied my longing and desire
00:32:13.080
for a father. It's just not the same. Kids genuinely long for a male parent, male love,
00:32:19.460
paternal love, and they crave maternal love as well. It's as if both of these are, um, critical to
00:32:26.200
their development and wellbeing. Right. Let's talk a little bit more about how reproductive technology
00:32:31.220
has interrupted that. Um, I see this a lot, uh, when you have, um, you know, uh, a gay couple who,
00:32:40.140
like you said, I think I can think of several gay couples that I'm like, yeah, they're, they're
00:32:45.060
awesome people. Like they're going to make wonderful dads or wonderful moms. Um, but,
00:32:51.140
but it makes me sad when the process, um, I didn't realize this about surrogacy, that you're
00:32:57.460
actually taking an egg from one woman and planting it in another woman. Um, and the sperm from, you
00:33:04.080
know, one of the male partners, if it's a male gay couple and then delivering that baby. And then
00:33:09.960
obviously taking that baby to, um, be taken by perhaps one of the actual biological dads. I mean,
00:33:17.860
I just imagine, I just, what does that do to a child's sense of identity and belonging? Um, when that
00:33:24.240
was your conception and gestation and adoption process? Yeah. So first let's talk about sperm
00:33:30.920
and egg donation. Um, because, uh, that was, that was already quite a violation of children's rights.
00:33:37.240
Right. So what these kids are experiencing is, um, genealogical bewilderment, right? A lot of times
00:33:43.460
deep, deep identity struggles. Um, even if they're not told that they were created through sperm and egg
00:33:48.420
donation, a lot of them have a sense that something is off. You know, they had to ask, am I adopted? Like,
00:33:53.600
why don't I look like anybody else? So serious identity struggles. Um, the next thing they
00:33:58.940
struggle with when they do find out, or if they'd known all along is feeling like they were commodified,
00:34:03.500
that they were purchased, that they were bought and sold because they were bought and sold.
00:34:08.120
Like you can go online and look at egg donor catalogs or sperm donor catalogs. These kids are
00:34:14.180
like, my parents literally picked me out of a catalog. Um, many of them struggle with household
00:34:19.200
instability. So they are, um, brought into homes that don't have the same level of stability. Um,
00:34:25.680
probably because that biological connection really does have an impact on whether or not the people
00:34:30.720
raising them are going to stay committed and connected to them. The research bears that out.
00:34:34.920
Um, so if you're just talking sperm and egg donation, even if you're being raised by a heterosexual
00:34:40.060
couple, um, a lot of these kids struggle deeply. So now let's talk about surrogacy.
00:34:45.660
What surrogacy does in essence is it splits one woman, somebody that should be all one woman,
00:34:51.740
the mother into three, in essence, optional women, right? So you've got the genetic mother
00:34:57.820
who is the egg donor, the birth mother, who is the surrogate, and then the social mother,
00:35:03.520
the woman whose presence is going to be in the child's life every day. Surrogacy says,
00:35:08.100
which of these mothers do you need? Which ones do you not want? Because if you need one of them,
00:35:12.280
write the check, we can figure it out for you. Right. But the thing is that none of these three
00:35:17.580
women are optional in the life of a child, right? If a child's raised without their genetic mother,
00:35:21.860
they're going to struggle with all the same things that the donor conceived kids struggled with,
00:35:25.800
right? The genealogical bewilderment, um, the feeling of commodification for kids who are, um,
00:35:32.140
created through surrogacy and, um, have to lose a relationship with their birth mother.
00:35:37.460
We call that a primal wound in the book. It's something that adoptees have actually been
00:35:43.020
speaking out about for decades. There is a book called the primal wound and it's considered the
00:35:48.300
adoptee's Bible. What happens when we intentionally separate children or separate them, even if it's a
00:35:54.040
tragic situation from their birth mother, these kids, um, because they lose their,
00:35:58.760
their relationship with their very first and only, um, person that they know their mother
00:36:05.100
at birth, they report, um, having a difficulty trusting and attaching, forming relationships
00:36:11.880
in the future. And again, the, the research bears this out that that separation from the birth mother
00:36:17.360
can have long-term detrimental effects on kids. So sometimes it is necessary in adoption,
00:36:23.440
but to inflict it intentionally is an injustice. Right. And then many of these kids created through
00:36:29.360
surrogacy will never have a social mother. They won't even have the presence of a woman in their
00:36:34.040
everyday life. And so when you are losing any one of these three, it's going to harm kids.
00:36:40.280
Surrogacy inflicts the loss of one or all in the name of progress. And so surrogacy is never a
00:36:47.460
child-friendly process. The child always has to lose something, um, when, when those processes take place.
00:36:53.620
Yeah. And I, I just think of, um, a lot of the arguments that you hear that, well, children don't
00:37:10.000
remember. They don't remember being taken away from their mother. And look, this child with same-sex
00:37:15.920
parents or this child who is conceived through IVF is happy. They're a totally happy child, but yeah,
00:37:22.520
children can undergo trauma that they don't remember. And they can be affected in a way that
00:37:27.700
is very profound, that might not manifest itself. Number one, in the same way across the board. And
00:37:33.900
number two, until later in life, they can still have that father or mother hunger, um, that shows up
00:37:42.020
in different ways. And so simply to point to a situation and say, well, look, that hap, that child
00:37:47.100
is clothed and happy has two parents that are happy. That's really all they need. Well, not really,
00:37:53.480
not if there is this, um, not when you interrupt the natural process and all of the innate longings
00:38:02.800
and feelings and needs, um, that, that really come with that. And so I just find the argument that I
00:38:10.700
hear a lot of times, well, as long as the kid seems happy and as long as the kid doesn't remember
00:38:15.880
the trauma at birth or that separation, it's not, it's not a big deal. I mean, we're told like
00:38:22.400
when we have, if you have, uh, babies yourself, we're told like, okay, as soon as you have that
00:38:27.960
baby, they need that skin to skin. Like you put that baby on your chest, like you're told that's
00:38:33.040
important. Why would we be told that if those first few moments in that attachment from a young
00:38:38.360
age, we're told constantly to smile at our kids, to look into our kids' eyes when they're babies,
00:38:43.800
to connect with them. And not that everyone has to breastfeed, but breastfeeding is also a very
00:38:49.180
bonding experience, a necessary experience for the security of that child. So we're told all these
00:38:55.040
things sometimes by the very same people who say that none of that matters. If you just want to have
00:38:59.740
this kind of artificial process and give the child to, uh, you know, two dads or two moms.
00:39:06.740
Exactly. You know, we don't put a baby on a mom's chest so they can create a bond.
00:39:11.940
We put a baby on a mom's chest because they have an existing bond, right? That is the only person
00:39:16.960
that the baby knows her smell, her milk, her body, her heartbeat, right? This is the child's only
00:39:23.120
relationship at that point. Um, I know that when my second daughter was born after a very, uh, rushed
00:39:29.120
and somewhat traumatic birth, she was crying, she was wailing. And then they put her on my chest and I
00:39:34.100
started humming to her and she was quiet in an instant because she said, this is the only thing
00:39:38.460
that I know. This is the only thing I'm familiar with, right? It's so amazing to me that the families
00:39:44.020
belong together crowd is also largely the people that endorse reproductive technologies where you
00:39:50.700
are violating your intentionally separating a child from their mother and father. Um, do these primal
00:39:57.640
wounds have an impact on kids? Well, adoptive parents tend to be more highly educated. They,
00:40:04.100
tend to be more wealthy and they tend to spend more time with their adopted children compared to
00:40:10.020
the rest of the population. And yet adopted children struggle more in school, struggle more
00:40:16.940
emotionally and do have increased obstacles they need to overcome. And so you really can't make the
00:40:23.600
case that these connections at birth are negotiable or not. Like we actually have the data and the
00:40:31.940
stories to say that they really, really matter to kids. Right. And like you said, there's obviously
00:40:36.660
a difference between adoption by necessity and adoption, uh, you know, sheerly for the pleasure
00:40:46.180
and in accordance to the whims of parents who intentionally create a child for the purpose of
00:40:54.340
surrogacy and adoption. Obviously we see in scripture that adoption, um, again, is a picture of God's
00:41:02.940
redemption of Gentiles through Christ. Like we were adopted, we were grafted in. So obviously in the same
00:41:11.600
way that a natural child parent relationship is also a picture of God loving his children through Christ.
00:41:18.860
So adoption is a picture of God adopting us. So obviously, um, we know that it is redemptive,
00:41:27.940
but I think that most adoptive parents would also say, but the ideal situation for my beloved adopted
00:41:35.140
child would have been that their natural mom and dad stayed together and loved them. Right.
00:41:40.600
Yeah, exactly. I say my adopted son is a Faust through and through. I'm so grateful he's with us. Um,
00:41:50.520
he completes our family and I will never fully compensate for what he's lost, but he does have
00:41:58.540
increased obstacles, um, because he wasn't able to remain with his birth mother and father. And so we,
00:42:05.640
um, can recognize adoption as a redemptive and critical institution for the wellbeing of children
00:42:11.120
in need and not play that game of minimizing the kind of loss that they experience. Um, a lot of
00:42:18.240
people are like, well, reproductive technologies are just another form of adoption. And when you look at
00:42:23.460
it, it's actually the total opposite of adoption. Um, you know, in adoption, the adults are seeking to
00:42:29.980
mend the wound that the child has suffered, um, adoption done right, I should say, which is most
00:42:36.280
adoptions these days. Um, adoptive parents are hammered about adoption being a lifelong process
00:42:42.120
and the mourning and the grieving that the child will go through. Most of us go through training
00:42:45.620
and post-placement to make sure that we are able to navigate those challenging waters with our adopted
00:42:51.580
child. So very few adoptive parents these days are going into this as, uh, oh, this is going to fix
00:42:58.260
all the problems. That's not the way adoption is discussed with foster parents or adoptive parents
00:43:03.040
these days. So adoption done properly is adults seeking to mend the wound. The child has experienced
00:43:10.460
reproductive technologies is adults creating the wound. They're saying, I'm going to inflict this
00:43:16.480
parental wound on you because I want it that way in adoption. The child is the client, right? When I used
00:43:23.060
to work at the largest Chinese adoption agency in the world, and my boss would say, the parents are
00:43:28.600
paying us, the child is the client. When adoption is done right, every child that needs a family is
00:43:34.060
going to be placed in the loving home, but not every adult who wants a child is going to get one.
00:43:39.120
That's exactly the opposite in reproductive technologies. Any adult that can pay will get a
00:43:44.400
kid, even if they have a criminal record, even if they would never pass an adoption background
00:43:48.700
checked. There's no, there's no background checks in reproductive technologies. The only
00:43:53.300
check that has to clear is your check at the bank. And so we've got kids going home with unrelated adults
00:44:00.580
who, um, have no business having kids that are not related to them. So we spend a lot of time in
00:44:07.660
chapter nine of our book, contrasting adoption and reproductive technologies, because one supports
00:44:12.780
children's rights and the other one is a flagrant violation of children's rights.
00:44:17.800
Yeah. We really see the absurd conclusion that all of this leads to just the redefining of gender,
00:44:23.620
the redefining of marriage, the redefining of the family. When we see stories, there was,
00:44:28.760
um, you know, Courtney Cox, she apparently does this show that she talks about, you know, different
00:44:35.040
people's pregnancy journeys. And it was devastating. We talked about it on here. Um,
00:44:40.720
an example of, or a story of this woman who identified as a man and a man who identified as
00:44:48.540
a woman, you know, coming together and creating a baby, how you typically do. Although, you know,
00:44:53.740
of course they think that there's some special case and the biological woman who identifies as a man
00:44:59.940
having this child, but the biological man who identifies as a woman still wanting to breastfeed the
00:45:06.720
child and obviously not being able to lactate and still try to get this child to latch. And like
00:45:12.180
that in and of itself is abusive, um, because you are forcing a child to, um, hunger and to try to
00:45:22.980
seek something that it innately is going to seek. That's what children do. They root around to try to,
00:45:28.780
you know, naturally nourish themselves. And, um, you're doing it, you know, on the altar of your
00:45:35.000
delusions. And again, that goes back to this whole idea that really started back maybe at even
00:45:39.820
no fault divorce, that the definition of marriage and the definition of sexuality and gender and all
00:45:45.440
these things is really about what makes us happy and kids. Well, they can't really speak for
00:45:51.240
themselves. And so they can just kind of come along for the ride. What repercussions is all of this
00:45:57.420
craziness going to happen on future generations? Yeah. Yeah. The case you just talked about it's
00:46:03.140
children as accessories, right? This kid exists to validate me. My happiness is primary. The kids
00:46:09.340
need to fall in line so that I can be happy. And we really do see that in all of these conversations
00:46:14.560
about marriage and family, right? In essence, like what should be happening is the adults should be
00:46:20.400
sacrificing understanding and accommodating when it comes to what children need. Anytime you are talking
00:46:25.680
about a modern family and let the reader understand modern family just means child loss.
00:46:32.280
The child had to lose something to be in that home. There are some justifiable situations for
00:46:40.460
divorce. That's not the majority of divorces today, right? And then same-sex parenting,
00:46:46.180
third-party reproduction. All of these modern families means the child has to lose something
00:46:51.200
they have a right to, something they need, something that is developmentally optimal for them
00:46:56.880
to be in the home. So what's going to be the repercussion? What's going to be the fallout?
00:47:00.780
We have decades of emotionally malnourished children. We talk in the book about how there's
00:47:05.760
three staples of a child's social emotional diet, mother's love, father's love, stability.
00:47:11.340
All those three things will be found in the natural family, the intact home. Anytime you're
00:47:17.080
working outside of that, you're going to have emotionally malnourished children, children that
00:47:21.440
have a hard time governing themselves and therefore are going to have more run-ins with police,
00:47:25.280
children who can't thrive in school, which we're seeing today, children who are more likely
00:47:29.480
to seek that parental affection, mother's love or father's love, in the context of a boyfriend
00:47:34.360
or a girlfriend. That's why we see drastically increased numbers of teen pregnancy in kids who
00:47:39.780
are fatherless. I mean, every social ill that we are facing today, 90% of homeless youth are
00:47:44.720
fatherless, right? 67% of kids who attempt suicide are fatherless, right? When we starve children of their
00:47:52.460
fundamental rights, we are going to see it manifest in behavioral disorders, in poverty rates, in
00:47:58.920
incarceration rates. And so you can't mess with a child's life and childhood and expect that there's
00:48:05.720
going to be no fallout in their adulthood. There will be. So, you know, I know that the recent study
00:48:12.280
survey that came out said that conservatives don't really care about the gay marriage issue anymore,
00:48:17.760
right? They don't really care about marriage as an issue. Well, guess what? You're never going to get
00:48:21.800
anything you want, conservatives, unless you major on marriage, marriage as a social justice institute
00:48:28.000
for children, because you can't have small government without big marriage. That's the bottom line.
00:48:33.900
You won't get anything you want unless you can restore the natural family.
00:48:38.540
And the left understands that in a way that conservatives don't, I think, because
00:48:43.100
they understand that, as I've heard it said before, that
00:48:48.340
the family is the incubator of liberty. It's where you get your values. It's where you get your
00:48:52.260
sense of belonging and security. If you don't get that from the family, which is what
00:48:56.120
happens when you start to redefine the family and you tear apart the family and
00:49:01.080
you even come after parental rights, when you start to break that down,
00:49:05.440
then, like you said, kids start to look for their values in other places. So you look
00:49:09.320
for it, you know, government-run schools. You look for it on social media.
00:49:13.100
You look for it ultimately from the state. Everyone wants to belong somewhere.
00:49:17.720
Everyone wants to feel that they're taken care of. If you're not getting that from your mom and
00:49:22.040
your dad, you're going to get that from something else. And that is what progressivism bets on,
00:49:28.440
that it can get, especially an impressionable child, to find their meaning and find their belonging
00:49:35.920
and find their sense of care from the state, from activism, from, you know, the political
00:49:44.600
social movement of progressivism. That is why you see so often government-run schools and teachers
00:49:51.800
trying to insert themselves between the parent and the child, especially when it comes to things
00:49:55.860
like gender identity. That is why you get these corrupt judges and corrupt agencies and organizations
00:50:02.560
and bureaucrats trying to usurp the role of the parent in the name of liberating a child.
00:50:11.200
What that ends up with is vulnerable kids who are at risk for so much. And I just remind people all
00:50:18.220
the time, the state does not care about your kid. They don't care about your kid. They don't care
00:50:22.300
about their well-being. Progressivism and all these social movements in general, even, you know,
00:50:26.820
conservatism, whatever it is, they don't love your kid and care about your kid and want the
00:50:31.960
well-being of your kid the way that you do. So you're absolutely right. This is something
00:50:36.460
conservatives and Christians, especially those who say they're inclined towards social justice,
00:50:40.220
have to care about. That's exactly right. There will be no social justice until we can secure
00:50:45.780
individual justice for every kid. There just won't be. And you're exactly right. Kids tend to,
00:50:51.920
you know, we used to answer that. Every adolescence is asking the question, who am I?
00:50:55.580
And the answer used to be, well, I am Italian, you know, my family's Italian, or I am the daughter
00:51:01.660
of my father, right? You know, who immigrated from Mexico and then, you know, made his life here.
00:51:06.780
Well, when you have the breakdown of the family, kids are still asking that question and the world
00:51:11.020
is happy to give them an answer. The world, unfortunately, especially the LGBT crowd says,
00:51:18.200
we're happy to tell you who you are, right? And who you are is whatever sexual feelings you're having
00:51:24.540
at that moment. Very fleeting. But I'll tell you what, they're going to give kids the community,
00:51:30.380
the belonging, the connection, the identity that they are made to have answered with their family.
00:51:35.420
The government is happy to offer the protection that fathers should be giving. They're happy to
00:51:40.240
offer the care and the nurturing that mothers should be giving. These are primary needs that when
00:51:46.940
the family breaks down, it's not like those needs go away. Kids are going to just find it in less
00:51:52.300
stable, less trustworthy, less connected sources. I just went to the doctor yesterday
00:51:56.560
with my kids for a physical exam. I posted the picture on Twitter and the doctor said,
00:52:03.260
you know, I want you to step out of the room, mom. And I said, I will, if my kid's okay with it.
00:52:07.120
But we were going through the form of like all the different things. Like, are you doing this?
00:52:11.840
Are you involved in drugs? Are you wearing a seatbelt? And my daughter and I talked about,
00:52:15.180
why are they asking these questions? Who's really responsible for that when it comes to the kids?
00:52:18.920
And my daughter said, well, the parents. And I said, well, what these forms are saying is
00:52:22.320
parents really aren't responsible. Like the question is to whom do children belong? The answer
00:52:28.180
should be parents. But when you're talking about like primary care and safety, like, and the doctor's
00:52:33.700
asking that, what the form is really saying is kids belong to doctors, kids belong to the government.
00:52:39.520
And when schools are offering these kinds of curriculums and answers and separating them
00:52:45.280
from their parents through LGBT questions, what they're really saying is kids belong to
00:52:49.800
schools. Right. And that's wrong, right? Kids belong to parents because parents are the ones
00:52:54.260
ultimately who offer the protection and provision that kids need.
00:52:58.340
And I know it's often done under the guise of, you know, for example, a teacher saying,
00:53:05.520
you know what, if you want to change your pronouns, or if you you're a little girl, if you want to act
00:53:09.720
like a little boy, and we won't tell your parents, it's you, it's, it's done under the guise of,
00:53:16.440
you know, protection from abusive parents or something like that. Really what it is, I mean,
00:53:22.560
it's no, I mean, it is different, but it is same. It's the same essential thing is when some kind of
00:53:28.700
abuser says, this is going to be our little secret. You don't need to tell your parents about
00:53:32.080
that. I mean, that's a telltale sign of abusing a child. And I don't think that's the intention of some
00:53:37.260
of these teachers and administrators doing that to these kids, not all of them. But anytime you try
00:53:42.800
to insert yourself between a parent who loves their child, um, uh, and the child, uh, you are
00:53:51.640
creating, you are creating an abusive environment, whether or not you intend that the most well-meaning
00:53:58.760
progressive teacher, you're not going to, you're, that teacher is not going to care if that child ends
00:54:04.080
up mutilating their body at 15 through hormones and surgery. And then it's suicidal because it
00:54:09.580
didn't fix the problems that they really had. That teacher is not going to lose a wink of sleep over
00:54:13.800
that. The parent will, the parent will never overcome it because they actually love that child.
00:54:18.440
Um, I hate to wrap this up, go ahead. The teachers, the doctors, they're not going to be raising the
00:54:22.800
kid, you know, created through an unplanned pregnancy because they were validating this child's,
00:54:27.580
you know, sexual identity or encouraging them to be sexually, um, you know, explore themselves
00:54:32.740
sexually, right? They're not the ones that are going to face the consequences with the child.
00:54:36.700
That's why parental rights actually are parental rights because they have a duty to care for the
00:54:41.220
child. That duty entails responsibility and those responsibilities extend to rights.
00:54:46.320
Government doesn't have a right to kids. Teachers don't have a right to kids. The doctor doesn't
00:54:49.580
have a right to kids because they don't have the same duty and obligation to kids. Um, if anybody
00:54:54.020
has more questions about this, I did a video on it for, um, what would you say.org with the Colson
00:54:58.300
Center on do parental rights conflict with children's rights? The cheat, the short answer
00:55:03.220
cliff notes version is nope, they don't. They work hand in hand. Okay. Tell us some more. I know that
00:55:08.840
people are going to be just, they're going to love this conversation. How can they support you? How can
00:55:14.860
they support your organization? Tell us a little bit about what you guys do so they know what they
00:55:19.040
are supporting if they choose to donate or follow along. Yeah. So we've got the very modest goal of a
00:55:25.100
global takeover. We want every conversation about marriage and family everywhere, whether it's a
00:55:30.560
conversation you're having with your friend, who's thinking about sperm donation, or whether it's
00:55:35.500
talking, um, with the Czech Republic about their, um, the pushes in their country to redefine the family.
00:55:42.040
We want every conversation to begin with. What about the kid? So we aim to change hearts and we aim to
00:55:48.680
change laws because right now there are very few organizations that will speak up when Virginia wants
00:55:54.680
to strip the words mother and father from their parenthood laws. Um, there's very few organizations
00:55:59.820
that even talk about the harms of surrogacy when New York slips that provision in, um, in the midst
00:56:05.320
of a government shutdown. So nobody is standing up for the legal rights of children when it comes. I
00:56:10.200
mean, we've got, thank God, hundreds of organizations defending children's right to life. We need to start
00:56:15.840
defending the rights of children on this side of the womb as well. So we're aiming for cultural change,
00:56:19.960
heart change, mind change, but I want kids to have a presence in the courtroom and in the legislature.
00:56:28.040
So we're working on that as well. Um, and threats to children are global. So this is a global children's
00:56:33.600
rights movement. You can go to our website, subscribe to our newsletter. Um, if you've got a story of
00:56:39.580
missing out on what you needed in terms of not knowing your mother or father, if you were raised
00:56:44.960
by two moms or two dads, um, we're the safe space for you. Okay. This is the place where you can be
00:56:50.120
honest and, um, share your story with us. Um, because the world needs to know and, um, I'll do
00:56:55.920
everything I can to, to change the world with your story. And I love that you're not using these people
00:57:00.840
as some kind of political football. You really are providing a safe space. Obviously, if they want
00:57:05.920
to share their story publicly, um, I'm sure that you help with that, but I'm sure that there are also
00:57:10.880
people who just want to come to you and to say, Hey, I had a similar experience that you did.
00:57:15.840
Um, I, and want to feel validated because they're hearing from the world that if you were raised by
00:57:21.660
same-sex parents, that your feelings of longing for a mom or a dad are not valid, that maybe they're
00:57:26.400
homophobic. Maybe you hate the people that raised you that actually those kids probably love. I
00:57:31.420
guarantee they love both the parents that raised them and they don't know what to do with these
00:57:36.460
feelings of wanting to know where they really come from because now there's not even a word for
00:57:40.840
it within polite society, that father hunger and mother hunger that's just seen as bigoted in some
00:57:46.620
way. So, um, I'm thankful that you provide a refuge for that. Yeah. It's gaslighting. And that's what
00:57:53.860
these kids have experienced is, you know, the whole world is telling them, you're so lucky to have two
00:57:58.200
moms. And yet they're like, but I desperately want a dad. And so that just means they feel guilty
00:58:03.760
for wanting what every kid in human history has wanted. And yeah, about 25% of the stories that people
00:58:09.820
share with us, make it to the website. Most people just need a place to share. Yeah. So we can be
00:58:14.660
that. Yeah. Thank you so much. I love the work that you guys are doing. I loved this conversation.
00:58:19.940
I was actually, um, like typing to my team while you were talking. I was like, Oh my gosh, I love her.
00:58:25.680
You are so clear. And that is what I appreciate so much about you. Gosh, the church needs clarity. We need
00:58:33.860
clarity. So many people are so vague on this subject because we're just so afraid and you know,
00:58:39.920
maybe rightfully so we're afraid of hurting feelings. And I don't ever want to intentionally
00:58:43.420
hurt anyone's feelings. Um, cause everyone is made in the image of God and they're, these are
00:58:48.540
sensitive identity laden topics, but man, we need clarity and to speak the truth in love. And it is
00:58:55.660
in love when we are talking about the rights of children and being a voice for the voiceless,
00:59:01.020
because children are so marginalized universally and really don't have a voice. So thank you.
00:59:06.880
Thank you so much. Can you remind me again? What's your, uh, what's the website? How can
00:59:10.240
they follow you? Then before us.com, uh, there's a subscription, um, place at the bottom where
00:59:16.840
you can get our newsletters. Um, I'm on Twitter at advo Katie, like advo underscore Katie kind
00:59:22.440
of like advocate, but kind of activisty. Um, we're on Instagram them underscore before underscore
00:59:28.280
us. Um, so there's a lot of places you can find us on social media. We'd love to connect
00:59:33.120
with you. Perfect. Thank you so much, Katie. I appreciate it. Great. Thanks so much for having