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Relatable with Allie Beth Stuckey
- December 23, 2021
Ep 542 | Finding Christmas Joy Amidst the Chaos of our Age
Episode Stats
Length
31 minutes
Words per Minute
176.96306
Word Count
5,538
Sentence Count
333
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
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Whisper
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turbo
).
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Hey guys, welcome to Relatable. Happy Thursday. Merry almost Christmas. You are going into
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the Christmas weekend and I am going to give you a Christmas themed episode. Now as I am
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recording this, as I told you guys, this is the week before I am recording it a little
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bit over a week before this is actually coming out, which means that there's a lot of new
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stuff that I wish that I could cover, but I am dedicated to giving you a Christmas episode,
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an episode that will end in an encouraging and uplifting way as we remind ourselves what
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everything is about that we are celebrating this weekend. But I do want to acknowledge
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that there are a lot of things that are tempting us into despair. There are a lot of things that
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make us sad, that discourage us, that depress us. There are a lot of new stories that we could dive
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into, that we could be angry about. And I do just want to acknowledge those up front because I know
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a lot of you are wrestling with worry and anxiety when you turn on the news, when you're scrolling
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through Twitter, even just in your own lives. There are a lot of personal things that are weighing
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you down. There's a lot to be upset about. There's a lot to be concerned about. So I want to first list
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some of those things just so I can acknowledge and kind of put some of these things out in the open
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because these are things for me as I've read the news about these stories over the past few weeks
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that have just made me so sad and mad. They've really just burdened me. They've occupied my mind
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and have tempted me to despair. One of the things is that we are seeing a new wave of authoritarianism
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as we have not seen in the West perhaps ever. Yes, we've seen it globally, but in the West over the
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past few hundred years, I'm not sure that we have seen these attempts towards totalitarian rule
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in Western history, all done in the name of health and safety. And as I said last week
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in the conversation with Steve Dace, authoritarian measures are always done in the name of health
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and safety. They are always done for your protection. It's the necessary pretense to get
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fools on board with the incremental steps that lead to totalitarianism. That's just how it always works.
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That's the nature of it. But it's not just tyranny that we have to fear right now. There is also
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moral and cultural decay happening in the West and specifically in the United States. We're seeing
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the deterioration of the family. Less than 18% of American households are married parents with
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children. The nuclear natural family is the building block to any healthy society. The nuclear natural
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family is the incubator of liberty, the giver of right values of protection and provision for children
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who grow up into adults and end up being the citizens that vote and shape culture and society. That's a big
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deal. There is a huge decrease in church attendance, 30 to 50% in the past two years alone. There is an
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abandonment of rationality, the suspension of truth when it comes to science or data. Of course,
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that's true of moral truth, of spiritual truth as well. There is chaos in the streets as violent crime
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increases in places where progressive district attorneys refuse to prosecute and progressive
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judges set absurdly low bail for violent criminals, all done in the name of social criminal justice.
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The border remains largely open. We haven't talked about that in a while because so many other things have
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been going on. But that's still a crisis. A mother and her young daughter were recently killed by a human
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smuggler smuggling illegal immigrants in a car crash. He hit them with his car as they were driving. A police
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officer in Dallas a couple weeks ago responded to a disturbance between a man and a woman in a grocery
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store parking lot in Mesquite. The woman was an illegal immigrant. The man that was disputing with her in some
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way shot and killed the police officer who tried to intervene. Would that have happened if we had
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serious enforcement of our immigration law? I don't know. You might have seen his wonderful seeming
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daughter who delivered a speech at a church service. It might have been at his memorial in the
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Dallas area where she said that she wants to extend forgiveness to the man who murdered her father,
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that she wants this man to know Christ. And I am so thankful for the grace of God in her life and
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the testimony that she gave through the power of the Holy Spirit that hopefully is going to reach
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fertile soil in people's hearts and plant a seed that God will then give growth to and people will
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become Christians through her testimony and through her hope and through her faith after her dad was
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murdered. But I still have to wonder about the policies that led to the murder that has now
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left her fatherless. Social justice policies kill. As I say often on social media, social justice
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kills. It always leads to destruction, never compassion. It gives a pretense of compassion.
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It sounds good. It never looks the other side of the calculation. The other side of the equation
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is always death and destruction. And we're going to continue to see the damage wrought by that reality
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at the cost of human life. Inflation is at the highest point it's been in 40 years. So your
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everyday life is more expensive. Christmas is more expensive. That's a big deal for a lot of families.
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Maybe it's not a big deal for you. It's certainly not a big deal for a lot of the people in charge.
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They're insulated by the money and the power that they have. So they don't feel the effects of
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inflation. But this matters for the working class. This matters for the people who are struggling
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financially, especially those who were hurt by the illogical, inhumane COVID policies that shut
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down businesses over the past two years, especially for the people who have lost their jobs, military
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families in particular, because they refused a medical procedure that is not turning out to be
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the cure-all we promised. All of this stuff is a big deal. It impacts people. What do we say?
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Politics matter because policy matters because people matter. Because politics affects policy,
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policy affects people. All of this stuff is impacting people. People are struggling in a
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collective way, in an individual way right now. There's pain people are feeling that the media don't
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care about. People who lost their homes and family members in the tornadoes a couple weeks ago,
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that one, I'm not saying that the media don't care about that at all. But there are some members
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of the media who tried to immediately say that this has to do with climate change. There's no evidence of
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that, first of all. But there are people who lost family members. There were parents who lost their
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eight-month-old baby because of injuries, because of the destruction wrought by those tornadoes in
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Kentucky and in the Mid-South. So people are struggling and suffering with that right now. Unimaginable
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pain for most of us. There are people who lost their families to COVID, some because of poor hospital
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treatment, many despite good treatment, people who have lost children from suicide because of the
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forced isolation and the lack of normalcy and steadiness that they have needlessly endured over
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the past couple years since the beginning of 2020. I think of the people that apparently the media
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definitely don't want to talk about. And I think about how the media's silence about the pain that
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some of these people are enduring makes us worse as a nation. It adds to the burdens we carry as a
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nation. I think of the families who lost loved ones in the Waukesha terrorist attack at the end of
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November that no one wants to talk about anymore because the races don't fit the narrative.
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We're talking about a person that, according to his social media, hated white people. We're not
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allowed to talk about that or about the man in Florida who stabbed a white 14-year-old boy riding his
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bike recently. And the man, the suspect, was yelling expletives about white people when he was
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arrested. Can't talk about that. Or the dozens of people murdered by the riots that were fanned into
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flame in 2020 by media lies. We can't talk about these things. These don't fit the mainstream
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narrative. Most people are too scared to buck that narrative because they're afraid of seeming like
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they lack empathy, as if that's a fruit of the spirit. The lack of honest conversation and
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honest reporting about these things and an overemphasis on race when the races or politics
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are reversed drives us apart. It divides us. It causes racial animus, perpetuates false narratives.
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It makes people resentful, angry, unable, or unwilling to have productive discussion about the things that
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ail us because too many people don't want to talk about the truth. Too many people are partial to
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a particular narrative. And so they won't talk about the loss of life when it doesn't fit their
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preconceived notions of how they think the world works. There are a lot of political and social
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problems we are facing. And I don't know if things are going to get better in this lifetime. I was just
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talking to my husband last night about how so many terrible, terrible eras in history lasted for so long.
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And I think we are such a microwave people in the sense that we are used to instant gratification.
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We are used to very quick change, even quick political change. But the reality is things change
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slowly. And when I think about things like the Holocaust, when I think about slavery, when I think
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about the horrors of 20th century communism and socialism and tyranny and how long those eras lasted,
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it wasn't within one generation. It was within multiple generations that, for example, slavery was
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abolished. And of course, even longer after that, when Black Americans were able to vote and when they
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had equal rights secured. The same is true of many other people groups, of many other times in history.
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It took a very long time for things to change. And so a lot of us were talking about, okay, well,
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we have more freedom when it comes to the midterms. Will people, will governments relinquish their
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power that they have taken in the name of public health in the next election? Will things go back
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to normal? Will the nuclear family become more intact? Will we get a more honest media? Will we
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stop having false narratives that seek to drive us apart among socioeconomic classes or races or
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genders? I don't know that that's going to happen in the next few years. I don't think we have a
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guarantee of that. I don't know if positive change is coming for the West at all. If tyrants will ever
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relinquish their power, if the birth rate will start to increase, if families will start going back to
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church, if Christians will wake up and realize that there's no neutral ground and start speaking up for
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what is good and right and true, if parents who don't already will start to take seriously the
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protection of our children's hearts and minds as their minds turn to mush and their hearts turn to stone
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by the kind of ideas and ideologies being fed to them on social media and in government schools,
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I don't know. I don't know if these things are going to change. So there's a lot of reason from
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our perspective to be sad and discouraged and dejected when we look at what's going on in the
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world, when we look out our window, maybe even some of the things in our own homes are making us sad.
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All of the personal reasons that you might have to have sorrow, like there are a million different
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trials you may be enduring. I mean, those of you who are in my DMs telling me all of the hard things
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that you are going through, or people in your church, or people in your life are going through
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right now, you're enduring a lot. And if that's the case, like if you or your child or your spouse has
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cancer, if you can't make ends meet, if you've lost someone that you love, or if your child has
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left the faith and wants nothing to do with you and the values with which you raised them, if you're going
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through a difficult breakup, that might seem small to someone, but it doesn't seem small for the
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person who is going through it. That's almost their whole world that might seem like it's crashing
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down. So if you have these kinds of personal anxieties that are weighing you down, then it's
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likely you care very little about the national problems that we face. That's understandable,
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at least right now. That's normal. That's okay. The pain you're feeling is too much. You have a
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capacity. The pain is too present to try to carry the weight of things outside your walls, the weight
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of things in our country, or the weight of the world. There are a lot of reasons that you might
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have personally or politically to not have joy right now, especially from our perspective, this
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audience, which is conservative Christian. We see a lot of things that are going on that are
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anti what we want them to be in big ways and small. There are a lot of reasons to be angry and
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confused. And yet, in the midst of everything we suffer, we are called to have joy. Even if all good
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things were taken away from us, even if evil exclusively dominated our world, Christians are
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still called to be glad in the Lord. We are still called to an abiding happiness, not a superficial,
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shallow happiness necessarily, but to a deep subsisting joy that is found in the security that we have in
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Christ and the unwavering trust we have in his sovereignty. So Christians are called to joy in
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the midst of this. James 1, 2 through 4 says,
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Count it all joy, my brothers, when you meet trials of various kinds, for you know that the
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testing of your faith produces steadfastness. And let steadfastness have its full effect,
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that you may be perfect and complete, lacking in nothing. Isn't that an amazing description of a
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Christian? In the midst of the undulation of the chaos of this world, the trials that we are facing
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both individually and collectively, that we are not only to be joyful in the midst of these trials,
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but we're also to be steadfast. Gosh, that's what this world needs, is joyful, steadfast, wise,
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steady people who know who they are, where they come from, and where they're going.
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There are various kinds of trials Christians face today. Those of us in the West are not experiencing
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the same trials or even the same severity of trials as Christians throughout the world who
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suffer imprisonment and torture and martyrdom for their faith. But that doesn't mean that
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suffering here doesn't matter. It's a spectrum, right? 1 Corinthians 4, 16 through 18 kind of tells
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us that. It says,
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So we do not lose heart, though our outer self is wasting away, our inner self is being renewed day
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by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond
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all comparison, as we look not to the things that are seen, but to the things that are unseen. For the
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things that are seen are transient, but the things that are unseen are eternal. There are so many
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different parts and clauses and pieces to that first that we could break down. The central message
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is big or small, profound or shallow. All affliction we now endure as believers, all burdens we now carry
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are considered light. Yes, even tragic death, even loss. Yes, even tyranny, even corruption, even terrible
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diagnoses. All of this is considered light. And not just that, but it is preparing something good for
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believers. It's preparing for us glory. This passage says joy, peace, eternal contentment, and freedom
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from the shackles of sin and sickness and sorrow. And we remember that hope, that future reality,
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by focusing on that which we cannot see, rather than only focusing on and obsessing over only that
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which we can see. All of the things that we listed in the beginning, the terrible things that we see that
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have a real effect on people that do matter. We can't obsess over those things because where our
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hope lies, where our life is, where our citizenship is, is in a place that we can't see. We believe in
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a God that we cannot see, who lives in a heaven that we cannot see, preparing for us a home that we
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cannot see, filled with goodness that we cannot fathom. We believe in these things with the faith God
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gave us through grace, as Ephesians 2, 8-10 tells us. And of course, because we can't see these
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things, we can't draw them. We can't even adequately describe them. We can't prove them with the
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scientific method. We're going to look crazy to a world who believes the greatest and supreme being
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in the world is themselves. How can you be happy when everything is falling apart? How can you not
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be torn apart with anxiety over the state of the world? How can you even consider having kids in a
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time like this? These are the things that people ask Christians. How are you still eating, drinking,
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and being merry when so many bad things are happening? How are you still laughing at funny
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jokes? How are you still finding enjoyment in your day-to-day life? How can you still go to church when
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this new variant is out there? How can you still insist upon getting together with friends and
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family when the government tells us doing so is dangerous and when some of the people that you know
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might not be vaccinated? How are you still thinking about the needs of other people when you have
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so little, when you've lost so much? How are you so okay? How do you seem to have peace when your world
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and the world at large is in chaos? How do you seem so content when everyone around you has more than
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you? How do you avoid being envious and covetousness of what other people have? How have you already moved
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on from that particular situation in which you were betrayed, belittled, or treated unfairly? How do you
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seem to still have confidence after being dumped or dismissed or abandoned? Why does it seem, even in
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the tears and sadness, you are so steady? That's what the world should be asking Christians, because
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those are the characteristics that we should see. And the answer is because ultimately of Romans 8.18,
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really all of chapter 8, especially verses 28 on, but also in particular because of Romans 8.18,
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for I consider that the sufferings of this present time are not worth comparing with the glory that
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is to be revealed to us. They're not worth comparing. That's like that first Corinthians
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passage that we read. The sufferings that we are dealing with right now can't even compare to the
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glory that we will one day get to enjoy because of God's grace in heaven, not because of anything
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we've done, but because of the grace that he has given us in Christ. Because glory is to come.
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Because one day, Jesus Christ, who has already reigned in heaven, will one day do away with
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injustice, oppression, death, evil, corruption, dishonesty, sin, sorrow, sickness, division,
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anger, and hate forever and ever. Psalm 37 promises us that. There will be no political parties. There won't
00:19:00.640
be false narratives. There won't be resentment between socioeconomic classes, races, or genders. There
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will only be happiness and peace in the worship of the King of Kings. That is our hope. That is our future.
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That is our future and imminent reality. This life is here today, gone tomorrow. And our responsibility
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as believers in Christ remains the same in this tiny blip of a moment on earth that we are all living
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through. And that is to obey him. That is how we love him. Jesus tells us to keep his commandments.
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And his commandments are summed up in love God and love your neighbor. So that's kind of circular.
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That love is defined by keeping his commandments. And his commandments are defined by love. And his
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love is defined by his commandments. So that means that love is not defined by shallow or newfangled
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definitions of superficial empathy, which too often is offered as a replacement for rationality and
00:19:59.440
seeking and speaking truth or unconditional acceptance or tolerance of sin. Rather, we read that
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love is agreeing with God and everything he says is good. Everything he says is right and true and
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living that out for his glory and the good of those around us. That is our job as believers. That is it.
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There are a lot of different manifestations of that. And we don't often know exactly what that looks like
00:20:23.460
in our moment to moment lives. I love what Elizabeth Elliott says. If you follow me on Instagram,
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I say this a lot. The only thing you have to do today is the will of God. How freeing is that? How
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liberating is that? And if you're wondering, well, I don't, I don't know what that is. If we don't know
00:20:41.140
what that is, we do the next right thing. We do the next right thing in faith and with excellence.
00:20:48.160
That might be making dinner. That might be washing dishes. That might be changing diapers. It may be a term
00:20:52.940
paper. It may be an email to a client. It may be something seemingly big, like starting that organization
00:20:58.500
or deciding to homeschool your kids. It could be major decisions. It could be minor steps that you
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take in the right direction toward the glory of God. Do the next right thing in faith with excellence
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and in joy. Pray for wisdom. Pray for discernment. Pray for direction. And when it seems like there is
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nothing to do, you rejoice. That's one thing that we know that we should do. Philippians 4 tells us
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to rejoice in the Lord always. Again, I will say rejoice. Let your reasonableness be made known
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to everyone. We are told to be thankful over and over again in scripture. And we are told to be
00:21:42.140
thankful. Jesus tells us not to be worried about anything. And for example, Matthew 10, knowing
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everything that Christians would endure from Nero to now, all of the terrible things that Christians
00:21:53.700
would endure throughout history. Jesus still tells us, do not worry. Scripture still tells us to
00:22:00.500
be thankful, to be grateful, to rejoice in the Lord, to rejoice in trials. And if you're wondering,
00:22:07.500
well, God didn't know what we would be going through now or what I would personally be going
00:22:11.400
through now. Of course he did. Of course he did. Jesus Christ is the same yesterday, today, and forever.
00:22:17.680
As Hebrews 13, 8 tells us. He is the alpha and the omega, the beginning and the end. He's not
00:22:24.520
constrained by time. He knew everything that you would go through, that you will go through, that
00:22:30.700
Christians throughout history have and are and will go through. He knows all of those things. And he still
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tells us, do not worry. Do not be anxious. Do not fear. Have courage. Have faith. Be steadfast. Be
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joyful. Be grateful. That is how the Christian distinguishes themselves. One of the ways, including
00:22:54.920
love, how we distinguish ourselves from a frightened and paralyzed, fearful world.
00:23:03.140
People will try to say that Christmas is about a lot of things that it's not. They will try to say
00:23:12.360
that it's about teen pregnancy or refugees, immigration. They will try to say Jesus was a
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Palestinian revolutionary fighting against empire and for communism and trans rights. They'll say a bunch
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of ridiculous things that are simply not true. And I did a video dispelling a lot of these progressive
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myths about who Jesus was and what he came to do last year. I won't get into all of it right now.
00:23:42.420
I'll link that video in the description of this episode just as a reminder. The reality is, is that
00:23:49.580
Jesus, as John 1 tells us, is God made flesh. He is fulfillment of Old Testament prophecy. He is the
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redemption that was chosen, planned, preordained since before time began. He is preeminent over
00:24:06.200
all creation, as Colossians 1 tells us. He is not a political revolutionary. He did not wage a cultural
00:24:15.860
revolution. He did not wage a war against the Roman Empire. He was not a political activist. He didn't come
00:24:24.880
to overturn earthly systems. That doesn't mean that Christians shouldn't care about politics,
00:24:30.800
obviously, as I say so often, or shouldn't care about culture or so-called culture wars. But the
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reality is, is that Jesus was not a political activist. He wasn't some communist. Palestine
00:24:41.720
didn't even exist at that time. So he wasn't Palestinian. He was not the political mascot that people try to
00:24:52.880
turn him into. He is God. There's a big difference in that. Because when we try to turn Jesus into a
00:25:00.280
political mascot, we make ourselves God and him some kind of idol that doesn't exist. But Colossians 1
00:25:06.140
tells us who Jesus is. He is the image of the invisible God, starting in verse 15.
00:25:12.860
The firstborn of all creation. For by him all things were created, in heaven and on earth, visible and
00:25:18.800
invisible. Whether thrones or dominions or rulers or authorities, all things were created through him
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and for him. And he is before all things. And in him all things hold together. And he is the head of
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the church, the body. He is the head of the body, the church. He is the beginning, the firstborn from
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the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to
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dwell. And through him to reconcile to himself all things, whether on earth or in heaven, making peace
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by the blood of the cross. And you, who once were alienated and hostile in mind, doing evil deeds,
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he is now reconciled in his body of flesh by his death in order to present you holy and blameless
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and above reproach before him. If indeed you continue in the faith, stable and steadfast.
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There's those words again, stable and steadfast. Characteristics of Christians in a crazy chaotic
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world. Not shifting from the hope of the gospel that you heard, which has been proclaimed in all
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creation under heaven and of which I, Paul, became a minister. And then he actually goes into rejoicing
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in the midst of sufferings. But I wanted to read that passage to remind you that as you hear so many
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myths and so much propaganda about Christianity and Christmas this holiday season, that Jesus was not,
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not only was he not a political activist, he is not a political mascot for either the left and the right,
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but also Jesus was not a victim. He was not a victim of the state. He was not a victim of the
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Roman empire. He was not a victim. He willingly went to the cross for your sake to reconcile you
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and me sinners to a holy God so that we could be reconciled with him here on earth, having joy and
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freedom, even in the midst of our difficult circumstances and would have freedom and joy and
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eternal life forevermore in his presence. That's the gospel. Let me read you part of John 1.
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In the beginning was the Word, capital W, and the Word was with God and the Word was God.
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Let me pause here. I'm kind of going on some tangents. But let me just say, I've got a lot of
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friends, a lot of faithful followers, and a lot of listeners who are part of what is called the
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Church of Latter-day Saints. One distinction between Christianity and what is called the
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Church of Latter-day Saints is the belief that Jesus not was just a God or a son of God, but that
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Jesus is God. You'll hear a lot from people who are in the Mormon church that there is no difference
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between Orthodox Christianity, traditional Christianity, and Mormonism, except that Mormons
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believe that Jesus was a God or a son of God and not God himself. And John 1 dispels that. That is the
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gospel. If you don't believe that Jesus is God, is part of the triune God, then an equal person in the
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Trinity, then that is not Christianity. In the beginning was the Word, and the Word was with God,
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and the Word was God. He was in the beginning with God. All things were made through him, and without him
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was not anything made that was made. In him was life, and the life was the light of men. The light shines
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in the darkness, and the darkness could not overcome it. So that's the passage that I want to end with.
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The light shines in the darkness, and the darkness has not overcome it. That is Jesus. That is our hope,
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that in the midst of darkness, in the midst of chaos, in the midst of confusion, in the midst of decay,
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and deterioration, and destruction in so many ways that we see around us, whether it comes to morality,
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whether it comes to the physical world that seems to be decaying, of course, as we've seen in the
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destruction from tornadoes over the past couple of weeks, whatever it is that leads to death, and
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destruction, and sin, and sadness, none of that darkness can overcome the church, because Christ
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is the head of the church, and he promises that the gates of hell will not prevail against it.
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And therefore, as Romans 8 tells us, the darkness cannot overcome you, because through Christ,
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you are more than a conqueror. And because Jesus came into the world, because he has word made flesh,
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because he has God made flesh, and because he has become our redemption and our reconciliation,
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we have hope, we have every reason to celebrate Christmas, even in the midst of very hard things
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that we may be going through as a nation and personally. That's the gospel. That's the hope that
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we have this holiday season. That's what we get to rejoice in. And I am so thankful that we have the
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freedom still to share in that gospel. I am so thankful for the church. I would encourage you
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this Christmas to go to a local church. I will put a link to a church finder in the description of
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this episode. If you have not been to church in a long time, if you've never been to church in your
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life, and you feel like, you know what, maybe this is the Christmas Eve to attend a Christmas Eve
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service, I would really encourage you to do that. What do you have to lose? What do you have to lose?
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And for my fellow Christians, I'm thankful for you. I'm thankful that we get to share in the body
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of Christ. I'm thankful for this gospel that unites us, even in our political differences,
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even in whatever disagreements we may have, what unites us as a body is this gospel that has been
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given to us and empowers us through the Holy Spirit. And let us be bold, let us be brave,
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and let us go forth in joy and in faith for the glory of God. All right, maybe not your traditional
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Christmas message, but I hope it does encourage you. And I hope that you have a wonderful time
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of fellowship and just joy and rest and rejuvenation with your family this weekend as
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you celebrate this wonderful holiday. Eat a lot of good Christmas cookies and gingerbread houses and
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listen to a ton of good music and just have a good time and thank the Lord for everything that He
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has given you and done for you. That's what I'll be doing this weekend. All right, I'll see you guys
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back here next Tuesday with an awesome conversation with a wonderful guest. See you guys then.
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