Ep 6 | No, Christians Aren't Called to "Social Justice"
Episode Stats
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Summary
In this episode, Allie talks about racial division within the church, the MLK50 conference, and what it means to be a white person in the church. She also talks about how racism is a sin that needs to be addressed.
Transcript
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What is up everyone? It's Wednesday. We are halfway through the week so good job for making it this
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far. It's a big accomplishment. Hope everyone is having a wonderful day. You are either like me
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and you're finally enjoying spring for like a consistent amount of time. Maybe if you're in
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the northeast you're enjoying it for the first time. I'm not actually sure what the weather is
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like there but last I heard it was a little bit warmer but if you're in Texas like me you are
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finally finally finally enjoying like a few days of consistent weather. It's been like back and forth
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like 45 and rainy and then sunny and 80 but I love when it's hot outside like I'm totally okay
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with sweating just a little bit and being just like slightly uncomfortable. I'd so much rather it be
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hot than cold. I know I'm probably going to be regretting this in a few weeks because it gets
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like 157 degrees and it's an ungodly amount of hot. It's stifling. You can't even go outside.
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Even the pool is like bath water. There's literally no relief but anyway all that to say I'm so excited
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for the summer. I can't wait. I also just realized how totally lame it is to start a podcast talking
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about the weather. Like who talks about the weather? You talk about the weather with people that you
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don't know. That's like how you bridge the gap in an awkward conversation but I do know you guys.
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Y'all are my friends and I have a lot to say so my apologies for that introduction but it was just
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what's on my mind. Also to add to this introduction just a reminder that this is a podcast that comes
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from CRTV. You can go to CRTV.com slash Allie to watch my weekly videos which are hopefully informative
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and entertaining. If they are not we have a problem and you should probably tell me. So anyway to get
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us started I need to back up just a little bit. I want to continue on a little bit what we talked
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about last week and use it as kind of a jumping off place to talk about what I think is a bigger issue
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within the church and that is this quickening journey to Marxism within mainstream Christianity.
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So bear with me as I go over some race stuff again first and if you didn't listen to last week
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I would encourage you to listen to last week because it'll make a lot more sense along with this but
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just know that I'm just going to talk about the race stuff and the MLK 50 conference as a leaping
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off point into the rest of the podcast in which I won't focus explicitly on race. Also I promised
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a Q&A section and a Q&A section you shall get at the end of this podcast. Okay so those of you who
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did tune in last week know that we talked about racial reconciliation within the church and how it's
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a movement that is seeking I think in my opinion to relegate the gospel to second place and instead
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put quote inclusion in first. But what this quote inclusion actually looks like right now within
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this movement of racial reconciliation within the church is white guilt. So we saw this prominently
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at the MLK 50 conference hosted by the ERLC a couple weeks ago where we heard some otherwise I think
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extremely sound Christian teachers call on white people to fix this problem of racial division within the
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church. The problem is that of course that isn't exactly biblical. What is biblical is that the gospel
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the good news of Jesus Christ and him crucified has already answered the problem of racial division.
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First by obliterating racial ethnic socioeconomic and gender divisions within the body of Christ making us
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one in him and then by working out in our hearts any feelings of bigotry and racism which
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are of course sins and antithetical to a life characterized by discipleship to Jesus. Now of
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course that doesn't mean I'm not acknowledging or I'm not saying that racism doesn't exist or that it
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doesn't exist within the church. It obviously exists in the secular world and I think it exists in
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Christianity as well and as I've said many times racism is a sin that should be addressed. Where we go
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wrong though is treating it differently or even worse than other sins and thereby offering solutions to the
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sin of racism that are not found in the Bible. Like for example a particular pastor at the MLK 50 conference
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said that he hires black people over white people in his church even if the white person might be
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slightly more qualified. Another author at the conference said that we white people need to take a
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back seat and just be quiet for a little bit. And then the other things that were offered as so-called
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suggestions were just totally and completely vague. So here are some quotes from certain speakers at the
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conference and by the way just just a note I don't want to call out people's names here not because I'm
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scared. I highly doubt they listen to my podcast just because I think it's unnecessary. It pits people
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against each other. I'm not trying to necessarily call people out. That takes away from my main point
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which is that the movement itself I believe is leading us astray and I think some of these people
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that said the things that I'm about to say might be even unwittingly caught up in it. Anyway some
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quotes from the MLK 50 conference that was held by by the way the Ethics and Religious Liberty Commission
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the public policy arm of the Southern Baptist Commission. I'm saying this as a Southern Baptist
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which is the largest denomination within Protestantism. So here are their suggested
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solutions to racism and how Christians can really help. Quote you have got to say something there is
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no way for it if white pulpits won't talk. Another quote the question is not so much where do we go from
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here but why haven't we gone from here? Another one and I think God is standing back and saying to the
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church you all know what to do here you really know what to do. It's the courage and will to do it and
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to be it and to pay that price. And another one we have got to speak out. Okay I know I didn't read
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those quotes necessarily in context but I listened to some of the conference and I don't think that I
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need to. I'm not trying to purposely deceive you but those were the solutions offered and I didn't get
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anything from that. What does that even mean? Talk about what? Where is here? What are we supposed
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to do? Speak about what? What really is the local thriving gospel-centered church not doing to reach
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people of other races and backgrounds? I mean I personally don't know a single church and I don't
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know every single church but I don't know a single church that truly preaches the word of God that relies
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on the gospel as the source of all its wisdom and strength that doesn't already do everything it can
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to unite people of all different backgrounds. I mean I have watched like I said some of the conference
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and I've read about a lot of the conference and I can tell you that from what I've read and from what
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I've seen I wasn't there there weren't any real tangible solutions offered. That's because I don't
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think that any of these people actually know. Like we hear these white pastors and teachers standing
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from this pulpit at the conference saying you need to do something you need to say something.
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Okay well what should we say outside of what the Bible says? I mean I think that they're jumping on
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this trendy social justice movement because they think that's what they have to do to make the church
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look more quote tolerant and loving by the world's standards. I listened to a really great podcast
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called the Just Thinking Podcast this week and it was it was so good. The two men who host the show
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which I need to note they are black men because I think that's relevant to this particular conversation.
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They did a really great job of critiquing the conference in a very gospel-centered gentle but I
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think straightforward and strong way and they asked such a compelling question which I think sums up
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everything that I feel about this conference and everything I feel about the racial reconciliation
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movement within the church right now. What do these people at the conference want white pastors to say
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that Jesus hasn't already said? And that's that's my whole problem with this is that we're talking
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about this problem of racism that's apparently so much worse today than it used to be
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and instead of offering Jesus as the solution to it we're offering vague white guilt and not just
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personal white guilt by the way but guilt for what your ancestors may or may not have done
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if you read the gospel coalition article that we were talking about last week
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that's not only unbiblical it is counterproductive to the work of the holy spirit within the church
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so why are we treating racism which is a sin differently than any other sin if white people
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are all complicit which is the new buzzword right now are all complicit in racism are all women
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complicit in abortion are all men complicit in pornography sexism domestic violence should I be mad
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at men because their grandfathers had more rights than my grandmother did should I be mad at my husband
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about the fact that women used to not be able to vote should we shame men and women for the sins of
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some people who have the same gender as them should we shame generations for the sins of some of the
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people their same age no of of course not it doesn't make any sense and it doesn't help anything and
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in the same way I don't think that we should shame an entire race for the sins of the people who share
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their skin color so to me the answer isn't white guilt and that's not because I don't want to feel
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guilty I I have felt guilty about plenty of things but skin color the skin color that God gave me isn't
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one of them and that shouldn't be that should be true for anyone it's not in my opinion hiring a less
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qualified minority over a qualified white person it's not taking a back seat necessarily all of
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those things by the way by the way for white people to suggest that we white people need to take a back
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seat and that we need to be the ones in the pulpits saying something that's so ridiculously patronizing
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especially the one about hiring a less qualified minority over a white person that's so condescending
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and patronizing I mean it's white people saying oh you minorities can't handle it on your own so
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here let me help you you're not really capable of doing anything so here's a little boost I'm sorry
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but do do we think that other people regardless of their skin color want to be treated like toddlers
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like is is that going to help I haven't really heard very many people of color or of of white skin ever
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say that that is helpful to them and that that's something that they want because it's not the
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answer isn't condescension for minorities and it's not self-deprecation for white people it is believing
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in living out and sharing the gospel the gospel the reality that the king of the universe died for your
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sins it changes everything everything it changes hearts and lives which changes churches which change
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communities you want racism and bigotry and division to die so do I so does God by the way so let's go
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share the good news of the gospel which tells us that in Christ we have no racial or ethnic divisions
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and that no one is better than someone else we are one so maybe we should just go out and love our
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neighbors no matter their background love them as ourselves that's exactly what Jesus calls us to do
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no less than that everything we need to say and do can be found in the Bible not just for problems of
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race but for all problems the Bible is sufficient for that and when we get into this very dangerous
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territory of telling certain groups of people to do something and not others I think it's very scary
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because I think it eventually causes further division and will eventually cause further conflict and
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resentment people whether they're right in this or not but people are going to eventually get very
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tired of being told they're guilty of something that they're not actually guilty of but unfortunately
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this is a trend that we're seeing in the church right now not only in regards to race but in regards to
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many things and what I continue to see among Christians is this exchange of the gospel for superficial social
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justice and if you don't know what social justice is it's described as it's theoretically a movement
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towards equity for all people by breaking down power structures that create oppression I know that sounds
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very vague and a lot of catchphrases but that's what it's described as in reality what we see it as and
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what we hear a lot of people talking about is oppression and elusive structures like the patriarchy but they
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don't really do anything about it except just talking about that these power structures exist and then
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calling everyone bigots who dare question them on this and really the biggest aspect of social justice
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and the part that I just disagree with at least these days is that it calls upon the government to be
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the savior of the so-called oppressed it is entirely I don't know if it's always been this way I think
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social justice probably at one point uh was a virtuous cause but now it seems to be entirely dependent
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on government handouts which is why social justice is very often inaccurately tied to socialism there's a
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reason why social justice is a progressive cause because if social justice was just about doing
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good works I think conservatives and all Christians would be on board with that but it is it is intertwined
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with government dependence which is why I don't agree with it which is why the church shouldn't agree
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with it the church already fights for the marginalized and oppressed by bringing them to Jesus by feeding
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the poor by taking care of the orphan and the widow and showing these people Jesus and sharing the
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gospel which is what the thriving gospel center church has done literally forever the church's so-called
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social justice is just carrying out what the bible tells us to do which is why we have to be very careful
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in latching on to this worldly movement of social justice that really Christians don't need and actually
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should resist because it makes the government savior instead of Jesus
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we are called to do good works I hope that in nothing that I'm saying here it sounds like I'm saying
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that we shouldn't be doing good works we should Ephesians 2 says that we were created in Christ Jesus
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for good works James 2 says faith without works is dead we are supposed to fight oppression and advocate
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for justice but like I said the church has always done that this isn't new Christ followers have
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always fought against these evils the only difference is now the church feels like they need to call
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the work we've been doing for centuries social justice and racial reconciliation so as to fit in
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with a cool progressive crowd we got to use terms like tolerance inclusion to make sure we're hanging
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with the cool kids the church has been fighting for justice as Jesus founded it I mean this is going to be
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very politically incorrect but how many Hindu missionaries do you know how many Buddhist groups
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do you know that go into villages in the Congo share their faith and provide people with means to live
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how many atheists do you know who have founded organizations to eliminate sex trafficking the answer
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might be a few it might be I'm not saying that these people don't exist there are humanitarians in every
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religion because compassion is a part of the natural human makeup no matter what but predominantly it
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has been the Christian church who has led the charge for love and justice that is why so many hospitals
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bear the names of saints that's why so many non-profit and humanitarian organizations were founded by
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Christians and churches we have been on the front lines of goodness and and justice our entire existence
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we should continue to do those things while never allowing them to be our thing these things mean
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very little if not accompanied by the message of the saving grace of Jesus Christ Jesus asks what
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good is it to gain the whole world but forfeit your soul while it is crucial to address physical needs I
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mean we see that reiterated over and over again in the bible and we saw it we saw it um we saw it as
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an example in Jesus's life it actually does very little these good works if our banner if our message if
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our purpose isn't centered on the message that Jesus is the son of God and came to save us
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some Christians act as if all God told us to do was to do good and be nice to people
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sorry but that's not the great commission Jesus's primary call is of course to take up our cross and
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follow him and after that he says go and make disciples you make disciples by sharing and cultivating
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the good news of Christ and those around you that's not a black white gender socioeconomic thing
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that news transcends all of that we cannot place the pursuit of social justice above or in place of the
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gospel works do not save you works do not save anyone actually but Jesus does but here's the thing
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I think that fact makes a lot of people understandably uncomfortable the idea that you have to be saved
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for one is weird for people I remember when I was a freshman in college I said something to my friend
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who was Catholic about someone being saved and she said she didn't like that term because it implied
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that some people are not saved aka some people will go to hell and be separated from God forever and of
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course she was right that is a very uncomfortable reality but it is reality at least according to the Bible
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and the reason it's inconvenient is because if it is true that without Jesus people are unsaved and are going
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to be stuck in torment for all eternity when they die then it is the most compelling and important message
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for us to convey if the people around us are bound to hell without Jesus then we need to tell them about
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Jesus but see we don't like to do that because in order to tell people they need Jesus and the salvation
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he brings we have to talk about this really awkward subject one that we will avoid at all costs in 2018
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and that is sin you don't need a savior if there's nothing to be saved from and the thing Jesus saves
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us from is sin and its consequence which is which is eternal separation from God when we die so in order
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to talk about why people need Jesus and why Jesus is so great we have to talk about sin because Jesus
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came and died to save sinners he didn't come just to be a good moral teacher a philosopher an example
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of how to be nice and tolerant he came to reconcile sinners to God through his gruesome death which was a
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call for repentance from sin and by the way when I'm saying this I'm not saying I'm kind of I've kind
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of left the topic of the MLK 50 conference I don't want it to seem like I'm lumping in all of the
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pastors that spoke at that conference with this accusation of not actually preaching the gospel
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that's not true like I said at the top there are a lot of teachers who were at that conference and a
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lot of pastors who I think preach the gospel very well but just missed the mark at this particular
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conference so I kind of moved on from that and I'm talking about this movement in general towards
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social justice within the church and towards progressivism in the church which I think
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really distracts us from the centrality of the gospel so I just wanted to add that caveat
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but when I hear people talking about how Christians are supposed to be uber tolerant and accepting and
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hush-hush about people's sin I'm like what Bible are you reading I see that exactly in exactly zero
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parts of the Bible that a Christian's highest calling is to be unconditionally nice I don't even see that in
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Jesus's life but that's so often what we see from liberal progressive Christians is this don't judge
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people just love them as if love can be excluded from speaking the truth it can't we're actually
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called to speak the truth in love which is exactly what Jesus did and what we see demonstrated by God
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throughout the Bible Jesus was too loving to leave sinners as they were and we should be modeling that
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not some secularized version of hipster wimpy Jesus who never talks about sin and God's wrath and
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judgment and cross bearing and repentance that's because so-called racial reconciliation like all
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social justice movements within the church are not actually the hard conversations that so many of
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these social justice pastors are pretending they are they're not hard conversations they're actually
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distractions from the hard conversation the real conversation of hey Jesus saves you from hell
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that's the hard conversation that's the awkward inconvenient truth these social justice pastors
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are acting like they're so brave for standing up there and talking about social justice and I'm like
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who are you kidding this is the hottest trend in the world right now being a social justice warrior
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you'll probably attract even more people from this because you'll get a ton of non-Christians being like
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wow see they're just like us so yes we are called to good works and that does mean using the power of
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the gospel to fight against injustice for all people good works empowered by Jesus serve the kingdom and
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glorify God but but good works as a replacement for the message of salvation are nothing but filthy rags
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they ultimately and spiritually result in nothing have you ever noticed that at unitarian churches
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many episcopal churches many catholic churches uh pca churches really any church no matter the
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denomination and I'm not saying that all of those denominations and all catholic churches are like this
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but I think we see this most prevalently within those sections of the church um that these churches who
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claim tolerance and acceptance and tout social justice also don't preach the gospel these churches
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usually embrace you know all forms of sexuality gender fluidity open borders basically the whole
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progressive platform and their mantra is just like don't judge and Jesus loves people but they're total
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moral relativists they don't really believe in enforcing anything that the bible says except for
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subjective and worldly versions of tolerance isn't it funny how those churches with fully liberal
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politics also tend to be liberal in their theology like I don't think I've ever heard a pastor with
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full-on progressive politics and ideology who also preach that Jesus is the only way to heaven
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that's because people who put social justice above the gospel don't actually believe in the gospel of
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Christ if you believe in the gospel of Christ it's number one no questions asked and the concept of sin
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and the exclusivity of Jesus's salvation is paramount but what these churches do is champion social
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justice progressive causes and claim to be doing the work of Christ first of all if you're fighting
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for things that the bible calls sin you're working for Satan not God so like let's just put that out
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there secondly social justice doesn't matter if not fueled by and coupled with the good news
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so all this to say I say chill on the social justice stuff and simply read and live out the bible
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follow God with your whole heart surrender your entire life to him sell yourself out to him in his
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will for you from fellowship with God flow peace reconciliation unity charity love joy and all the
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spiritual fruit that social justice alone cannot bear okay now on to the question and answer you guys
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asked me some questions and now I shall answer them for you and then I have one more thing at the end so
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first question is an interesting one uh the question is what role do you see godly women playing in
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politics considering the power structure God lays out in the scripture concerning women in the church
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hierarchy so if the question is can women lead the answer is yes the only roles that women are not
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biblically permitted to play in the bible are uh one the role within the church of exercising authority
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over men and then also the role within marriage of exercising authority over her husband so in the
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church that means no female lead pastors and in the bible we see no mention of female deacons or elders
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women can teach women in the church they can teach children they can serve in many capacities but they
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are not to teach men in an official capacity I don't think that includes at conferences and things I think
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that's specifically and exclusively within the church but we do see women leading outside the church
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in the bible Deborah and Esther are some of the first that come to mind and women are used in powerful
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ways throughout the bible Rahab Ruth Mary the mother of Jesus Martha Lydia so it's very clear that
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God instills women with the capacity to do mighty things and carry out his will just as he did for men
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it's just in different ways for women because we have different strengths now anyway that said I think
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godly women do have a role to play in politics and I think that's crucial I think it's crucial for any
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Christian to play a role in um otherwise quote secular spheres uh now this can look like uh a few
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different things this could mean that the extent of your political involvement is voting and volunteering
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for causes that matter to you um like at a pregnancy center that offers alternatives to abortion it could
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mean volunteering on campaigns of a candidate who stands for your values it can mean doing what I do
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blogging speaking writing podcasting being a voice for what you believe in or maybe you just talk about
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the issues uh that are important to you on your own personal social media and then of course there's the
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much bigger scale you could run for office now this could be local you could run for school board
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uh local elected officials have a lot of influence on their communities uh you could run for a state
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office and of course you could work your way up to DC but in 2018 thankfully all of these options
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are on the table for women and although I am kind of hesitant to say things like oh representation
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matters because I actually think it only matters in some ways and sometimes um but I do think that the
00:28:27.060
country benefits from female leadership because we were given by God different perspectives and
00:28:32.640
different strengths different leadership styles than men have and I think we complement male leadership
00:28:38.320
in a necessary and beneficial way um I don't believe in electing a woman just because she is a woman
00:28:44.240
but I do think that having strong female candidates and leaders is important now all of that said I don't
00:28:50.600
think any woman in any career should purposely purposely put off marriage and family just to pursue her job
00:28:57.760
and I don't think that for a man either by the way it's not just women I I'm and I'm also not saying
00:29:03.300
rush into marriage definitely not saying to settle and to be unwise just get married no matter what I'm
00:29:08.620
not saying that I'm talking about deliberately saying no to getting married and settling down and making a
00:29:14.160
commitment in order to pursue work I think that that is fruitless for anyone and I don't think it's God's best for us
00:29:20.360
of course now some of you are listening you're like I don't want to get married thanks a lot for
00:29:25.620
making me feel guilty I'm not talking to you of course there are people uh that God is calling to
00:29:30.640
be single either for a season or God is calling to be single forever and celibate forever and the
00:29:35.580
Bible actually says that that is a gift but the fact is most of us do not have that gift and are called
00:29:42.100
to commit to one man or one woman and eventually have family so basically my advice is to get
00:29:50.180
involved in politics and policy that matters to you whether that is volunteering always vote by
00:29:55.500
the way no matter what that's the bare minimum but in addition to that volunteering being a voice or
00:30:00.880
running for office yourself but don't forsake a family just to do that that goes for any career
00:30:06.880
uh the wonderful thing about um 2018 is that we are able to do all of it so that's great that's a
00:30:16.180
blessing uh another question will you ever run for office the answer is no probably not I mean who
00:30:22.560
knows I can't predict the future but I really don't think so anything could happen I'm open to
00:30:28.600
whatever God has for me but I've always known that I would be basically doing what I'm doing right now
00:30:34.620
talking and writing and I have never had the desire to actually be a politician but again that could
00:30:41.400
change I guess you never know I just really doubt it um how do you drink your coffee or tea black and
00:30:47.920
I don't drink tea gross tea is like weak coffee blech um where do I like to shop well ideally ideally I
00:30:58.020
love anthropology but that's a little little rough on the budge on the budget so that's just on special
00:31:04.640
occasions I mostly shop at Nordstrom Rack sales section or target and look I know I'm not supposed to
00:31:11.020
like target because I'm a conservative so you can take that up with I don't know not me God you can
00:31:18.800
sue me uh last question another good one so someone asked me if I had advice for someone who isn't
00:31:25.600
religious but was raised conservatively this person feels like they are less conservative because
00:31:30.440
they're not religious and wanted to know if I have an opinion on that well first of all I really
00:31:34.320
appreciate you listening to my podcast even though you might not agree or might not like the
00:31:40.240
religious aspects of it I really really appreciate that and I appreciate you reaching out to me about
00:31:45.580
this so my thought is you don't have to be a Christian or religious person to be a political
00:31:51.700
conservative I mean you can believe that the free market works better than regulation you can see the
00:31:56.920
harms of socialism and vouch for democracy and capitalism you can see that more government
00:32:01.580
overreach leads to mediocrity and suffering for people you can feel the burden of taxation
00:32:06.240
you can recognize the desire for liberty within the human spirit and you can even appreciate American
00:32:12.940
exceptionalism and all of these things can lead you into conservatism conservatism is extremely logical
00:32:19.740
and based on quite simply reality but here's the kicker and track with me we're gonna take a stroll
00:32:28.440
down philosophy lane you can believe all of those conservative ideas because they work and are true but
00:32:35.940
it's when you ask why those things work and are true that's where atheism doesn't really work that's
00:32:43.260
where atheism doesn't really give you the answers that you need see free markets are effective liberty
00:32:48.520
perpetuates greatness capitalism creates success small government leads to human flourishing and America
00:32:53.260
is exceptional because each of these recognize the inherent rights of the individual they recognize and play off
00:33:05.360
the fact that rights are innate that they are natural they are born within us not given to us by the
00:33:13.520
government because if our rights are given to us by the government then the government can take them
00:33:19.760
away and we really have no business defending the bill of rights because who are we to say what the
00:33:25.960
government can and can't give us but if our rights are inherent then we have every reason to fight for the
00:33:32.260
rights outlined in the constitution which is exactly why conservatives do so the question is if our
00:33:38.320
rights are within us and not given to us by the government as all conservatives believe the question
00:33:43.740
is who gave them to us you can't say they're just there you can't say it's just a fact of life that's
00:33:49.220
a cop-out I mean facts of life if you don't believe in a higher power completely subjective and arbitrary
00:33:54.920
so no if we are saying that we have rights that transcend government force therefore they can't
00:34:01.320
be taken away then we are acknowledging that something transcendent exists and what could possibly
00:34:09.740
transcend human authority except for a power higher than human authority the declaration of
00:34:17.460
independence acknowledge this it says all men are endowed by their creator with certain
00:34:23.420
unalienable or inherent rights among them being life liberty and the pursuit of happiness or property
00:34:30.160
the constitution and therefore all of conservatism is based on this idea that our rights were given
00:34:37.080
to us by a higher power our creator and can't be taken away they're not up for grabs and without that
00:34:43.180
idea the argument for conservatism is is shaky at best it's really vulnerable to arguments like well this is a
00:34:51.260
different time and we need to move away from the constitution the things that we hear progressives
00:34:56.200
say all the time because they don't actually believe that we have rights from our creator they believe
00:35:00.260
that we have rights from the government but we believe that our rights outlined in the constitution
00:35:05.180
are inherent therefore they are timeless and they are worth fighting for and the reason we believe
00:35:11.000
they're inherent is because we believe that they were given to us by someone bigger and higher than us
00:35:16.700
so i'm sure there's a lot more succinct way to explain that but that's why conservatism and the
00:35:25.040
belief in just a higher power now we can go into theologically why christianity is uh the only correct
00:35:32.720
religion but just as kind of a starting point um the belief in god is i think really important to
00:35:40.520
bolster why you believe what you believe now if you just want to stay on the surface and say well
00:35:45.040
conservatism just works better than progressivism that's fine i still think that you can fight for
00:35:49.540
those things but i do encourage you to kind of dig a little bit deeper and ask yourself well why do
00:35:54.560
these things work why is it important for us to have the first and second amendment uh why has
00:36:00.040
throughout time and culture um why have these liberties led to human flourishing and the answer is
00:36:09.040
it's because it taps into something that is innate and inherent in the human spirit that i believe was
00:36:14.080
given to us by god okay um one more thing first lady barbara bush died yesterday um my husband can
00:36:22.200
tell you i literally i could start crying right now i i couldn't stop crying um and he i mean he wasn't
00:36:30.700
being rude but he kind of laughed at me i mean she was 92 years old she lived a very full life um
00:36:36.400
and i think that her soul was probably you know at ease and i think everyone probably felt the same way
00:36:42.680
she did amazing things completely dedicated to her family and her country to literacy to fighting for
00:36:48.020
the vulnerable witty classy headstrong confident and so passionate and to me i think the reason
00:36:54.140
why i'm so sad i talked about this last week when i was reading the book about the reagans the reason
00:37:00.960
why it makes me sad when people from this era die is because i think she and and the bushes whether you
00:37:08.600
agree with them politically or not and the reagans represent a better america in which people were
00:37:15.100
optimistic about the future and proud of the country that we fought for john meacham uh wrote a great book
00:37:23.000
about george hw bush called destiny and power and in it was only uh one of if not the only uh wartime
00:37:31.500
letters uh george wrote barbara when they were engaged and this is what it said at least part
00:37:38.560
of what it said i love you precious with all my heart and to know that you love me means my life
00:37:43.340
how often i have thought about the immeasurable joy that will be ours someday how lucky our children
00:37:48.860
will be to have a mother like you as the days go by the time of our departure draws near he's talking
00:37:54.840
about the war for a long time i had anxiously looked forward to the day when we would go aboard and
00:37:59.760
set to see it seemed that obtaining that goal would be all i could desire for some time but bar you
00:38:05.620
have changed all that i cannot say that i do not want to go for that would be a lie we have been
00:38:11.080
working for a long time with a single purpose in mind to be so equipped that we would meet and defeat
00:38:17.020
our enemy i do want to go because it is my part bar you have made my life full of everything i could
00:38:23.400
ever dream of my complete happiness should be a token of my love for you good night my beautiful
00:38:28.200
every time i say beautiful you about kill me but you'll have to accept it and i just love that i
00:38:35.860
love not only the just intense and so pure love that he had for barbara i mean there are a lot of
00:38:43.860
other parts in this book where he's talking to his mom about how much he loves her and just thinks that
00:38:48.060
she is the most wonderful woman uh not only that but also uh his equal bravery uh that was really
00:38:55.940
only rivaled by his love for barbara and how eager he was to go fight in a war because of his patriotism
00:39:02.200
and because how much he loved his country um i think that's extremely rare these days uh that letter
00:39:09.480
was written in 1943 and i think sums up very well not just how they felt about each other then but how
00:39:16.900
they felt about each other and what we saw throughout their lives they were the longest married
00:39:22.180
presidential couple um ever in history i think it was 73 years or something like that um so i know
00:39:30.640
that she left an amazing legacy and i know that her family is going to miss her dearly um but i think
00:39:37.140
that she's one of those lives that we look at and we can model our own after and pursue the things that
00:39:44.700
she pursued with the same kind of vigor and and passion and anyway so i definitely am praying for their
00:39:51.580
family and i i just love the bushes i think that they are just a classy wonderful american patriotic
00:39:58.720
family so i encourage you to look into her life for inspiration and look into the life of george hw bush
00:40:04.860
and definitely look into their marriage which i think is very very sweet okay all that to say this
00:40:10.480
is a long podcast for me kind of uh so you're welcome by the way for those of you who've been asking
00:40:15.480
for a longer podcast i hope that you all have a great day and i'll see you next week