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Relatable with Allie Beth Stuckey
- April 26, 2022
Ep 606 | White Supremacy Is Not Black America’s Problem | Guest: Bob Woodson Sr.
Episode Stats
Length
40 minutes
Words per Minute
144.59348
Word Count
5,861
Sentence Count
350
Misogynist Sentences
11
Hate Speech Sentences
26
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Hey, guys. Welcome to Relatable. Happy Tuesday. This episode is brought to you by our friends
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at Good Ranchers. American meat delivered right to your front door. Go to goodranchers.com
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slash alley. That's goodranchers.com slash alley. Okay. We've got a wonderful, encouraging,
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enlightening conversation for you today with Mr. Robert Woodson Sr. He is the founder of the
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Woodson Center, which was established in 1981, which focuses on helping grassroots faith-based
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and community organizations confront community problems and create sustainable solutions to
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community issues. He has been a civil rights activist and advocating on behalf specifically
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of the Black community and really countering a lot of the failed solutions that we have seen from
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the left and the false narratives that we have seen from the left over the past few decades that have
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actually ended up just decimating the Black community, hurting the very people that these
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activists on the left say that they are aiming to help. So he has done amazing work. He is motivated
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by his Christian faith, which you will hear infuses all of the work that he does. In 2020, his center
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launched the 1776 United Campaign as a counter to the false 1619 Project. So we're going to talk about
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all of that today, the problems facing these communities, what we not just as Americans, but
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specifically as women, as mothers can do to combat a lot of the division and the very real problems
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that are facing our children, really children of all different backgrounds and how we can kind of just
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remove this, um, this blinder that has been put in front of us of divisive racial rhetoric and false
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ideas about race and the history of race in America to see things as they are. So we can enact
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effective solutions together. You're going to love this conversation. You're going to learn a lot and
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you're going to love him for sure. And so without further ado, here's our new friend, Mr. Robert
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Woodson Sr. Mr. Woodson, thank you so much for joining us. I know a lot of people are already
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familiar with you. They've been familiar with your work for a long time. Maybe they read your
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recent book or they see you on Fox News. But for those who may not know, can you tell us who you are
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and what you do? Yes, I'm the founder and president of the Woodson Center for the last 40 years. The
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organization is a national not-for-profit headquartered in Washington. And we provide service to grassroots,
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low-income leaders in maybe 39 states, about 2,500. And we assist them in developing self-help programs
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to address poverty, crime, and violence from the inside out and the bottom up. Prior to that,
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I was active in the civil rights movement and worked for the American Enterprise Institute for five years.
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But for the most part, my passion is helping low-income people to develop strategies to uplift
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themselves from poverty. Tell me a little bit about the difference in the programs that you guys
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support, the policies that you advocate for, the kind of self-help strategies that you guys are
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employing versus the solutions that we often hear from the left to alleviate poverty and that we've
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really seen fail over at least the past 15 years. How have you guys kind of set yourselves against
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those supposed solutions on the other side of the aisle? Well, one of the reasons that I got
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involved in these issues in the first place when I was leading civil rights demonstrations in the late
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60s, I found that many of the people who sacrificed most low-income people who are on the picket lines
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did not benefit from the change. When we were picketing outside of a pharmaceutical company in
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Westchester, Pennsylvania, when they desegregated their workforce, they hired nine black PhD chemists
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and that became a metaphor for what was to happen over the next 50 years. The poverty, the approach
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the government took in the 60s was to spend $22 trillion over the last 50 years on programs to aid
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the poor. 70 cents of every one of those dollars did not go to the poor for those who serve the poor.
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And these professional providers asked which problems are fundable, not which ones are solvable. So we
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really created a commodity out of poor people with the consequence that there were perverse incentives
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for really reducing poverty. That's why in the face of these expenditures, poverty has barely moved in the
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last 50 years because we have perverse incentives for people to be self-sufficient.
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Right. And tell me in your estimation what these programs have done to the family in general,
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but specifically the black family. Because of course, the left kind of separates these issues.
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They don't want to say that those perverse incentives that you just described actually do
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disincentivize present fathers. But that seems to be the case. That seems to be at least a correlated
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trend over the past 50 years since the start of the welfare state that really across all races,
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but especially among black Americans, it is more and more likely for a child to be born to a fatherless
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home. So can you talk about that connection? Sure. One of the big myths that's been perpetuated by the
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left, particularly in their 1619, that the 70 percent out of wedlock birth in the black community is
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somehow a legacy of slavery and discrimination. But that is just not true. Someone said,
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unless we can deal with fact-based truth, then lies become normal. So what we did at the Woodson Center
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is we looked at the record. And we found that immediately after slavery, they looked at the
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records of six plantations as to the state of the family. 75 percent of those slave families had a man
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and a woman raising children. And the two-parent nuclear family continued for a century up until
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1965. 85 percent of all black families had a man and a woman raising children. In fact, in the 1930s,
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when racism was enshrined in law and the country was going through a depression,
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the black community's marriage rate was higher than any other group in society. Elderly people could
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walk safely in their communities without fear of being assaulted by their grandchildren.
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But all of that changed with the government intervention in the 60s, where some leftist
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scholars, Clown and Piven, said, if you separate work from income and make welfare more attractive,
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and then it will result in the disintegration of the family, and therefore poor people will be
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compelled to turn to government. And that's where they thought they could move the country to social.
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And they were right. The poverty programs made welfare more attractive. They stigmatized two-parent
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households as being Eurocentric and therefore racist. The black power movement joined in that consensus.
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The women's movement joined. So you've got a combination of public policy. You've got social forces.
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And then you've got government action opening welfare offices, making welfare more attractive. And as a
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consequence, the black family disintegrated within a decade, something that slavery and Jim Crow couldn't
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accomplish. But liberal government programs decimated the family. And that's why we have the mess that
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we're in today. And so that's what we're trying to combat.
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You're absolutely right that they use that argument. And we're going to talk about your 1776 project.
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But this whole 1619 critical race theory idea is really that America hasn't changed since 1619,
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but that oppression and slavery has just taken on new forms. So, you know, they connect it to Jim Crow.
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And then they say the reason for fatherlessness is not just generally the legacy of slavery, but also
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mass incarceration. Again, they have to blame, you know, white supremacy and the right-wing system or
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whatever it is. But as you pointed out, the fatherlessness rate actually among white and black
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Americans started to skyrocket in the 1960s before the so-called war on drugs and mass incarceration,
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which really kind of the tough on crime policy started in the 1980s. So it actually more strongly
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correlates to what you're saying, the growth of the welfare state, not the tough on crime policies of
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the 70s and 80s, not Jim Crow and segregation. It really does correlate with the timeline of the
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welfare state. But the left can't own up to the fact that their proposed solutions have actually
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failed the very people that they said that they wanted to help.
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They really are injuring with the helping hand. But then, but again, we must introduce some facts.
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First of all, I lived in New York in the late 70s and the demand for tougher on crime came from the black
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community. The Rockefeller laws that were put in place came as a result from the black community
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because we had three major drug gangs operating in Harlem and it was a crisis. And that's where the demand
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for longer, stiffened penalties came in response to the black community's demand for it.
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And so it wasn't because of any racist policies. It came from the black community.
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Yes. There was an interesting Pew Research poll. Well, actually, let me let me say this first. I
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remember when there were so many conversations in 2020 about defunding the police. And this mostly
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came from, you know, academics, both black and white academics saying, you know, this is the way
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to liberation and equality and release from oppression for black people. But if you
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looked at the polling, Gallup conducted a poll that showed that about 80 percent of black Americans
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either wanted the same level of policing or more policing in their communities. And then there was
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a recent just the other day, there was a poll that came out by Pew Research asking black Americans,
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like, what is most important to you? What do you feel like affects your life the most? Only 3 percent said
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racism. One of the first things was violence in their communities. And yet, if you listen to the
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mainstream media, if you listen to Black Lives Matter and the activists and academics that claim
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to be representing the black community, you would think that actually the biggest problem and detriment
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to black Americans is white privilege. That's just not the case.
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It really isn't. And again, my colleague Delano Squires, I think, stated the issue
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very adroitly, he said that this narrative is driven by guilty whites who are seeking absolution
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from crimes they never committed, and self-entitled elite blacks who are seeking
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absolution from injustice they never suffered. So this narrative is being driven by elites who are
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grievance merchants, and they profit from American grievance. But that study from Pew
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was echoed over the last 20 years, the Joint Center for Political and Economic Study, a liberal democratic
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think tank, did similar studies every four years. And that kind of outcome was consistent. Race
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always scored at the very bottom. It has never been a primary concern of black America today. This is being
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manufactured by elite class of poverty and race merchants who profit from the suffering of low-income
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blacks, and they cover their actions with this false cover of racial justice that they're seeking.
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The activists and authors, they make a lot of money from saying this stuff. And then the Democrat
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politicians who have been in charge of these districts, these communities for decades, of course,
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they benefit from more dependent constituents because they can just get reelected and re-solidify
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their power. So there are a lot of selfish motivations in this kind of manipulation that we see,
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unfortunately. I'm wondering if you can give insight into why these liberal policies have so
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seemingly disproportionately affected negatively the black community. I think they've negatively
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affected Americans of all backgrounds, especially impoverished Americans. But why do you think we see
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the disparities that we do to the level that we do when it comes to fatherlessness, when it comes to
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crime, when it comes to homicide? Even things like maternal mortality of women, the actually leading
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cause of maternal mortality for black women is not anything that happens in a hospital, but it's
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actually homicide by a domestic partner. And I think any person, any thinking, feeling person doesn't want
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to see these disparities. So why is it that black Americans seem to be so disproportionately affected by all
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of this? The left says it's systemic racism, but what would you say? I mean, I guess you've already
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said the programs, but what else?
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Yeah, I think it has the very fact that we all know who George Floyd is, but we don't know who
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Ariana DeLand is. She is a three-year-old who was sleeping next to her grandmother on New Year's Eve and
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a bullet ripped through and tore through her body. And she's in intensive care as we speak. She was the
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niece of George Floyd. Wow. I didn't know that.
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But no one, and every five minutes a child is shot in the country. 50 children have been murdered over
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the past year. But we don't know this because you have an elite group of blacks and guilty whites who
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are driving this fake race narrative because it is profitable for them. You cannot generalize
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about any group of people. All women or all blacks and therefore try to apply a remedy because it
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always helps those at the economic or better educated group. We don't have a race problem in America, but we
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have a grace problem. But those who are advocating against the police are themselves hypocrites
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because they do not live in communities that are at risk. They have armed guards. The members of
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Congress spend $300,000 on personal security while advocating defunding the police. But also it's
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lethal to convey to a group of people that your destiny is determined by somebody else. I think it was
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Pastor Chuck Swindell said, 10% of who we are is defined by our external circumstance. 90% is our
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attitude about the 10%. And this is where grassroots leaders that we support understand that their
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destiny is in their own hands, not in those who will get paid to voice their grievance.
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Yes. Before we get into all that you're doing even more in the 1776 project, I just kind of want to
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take a pause because you mentioned that we don't have a race problem and we do have a grace problem,
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which I couldn't agree with more. I want to hear a little bit more just about your story and
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particularly your faith story and how faith has played a role in the work that you have done over
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the past 40 years. Well, part of my discovery when I started the center 40 years ago, after 10 years,
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I wanted to deepen my understanding of why grassroots leaders are more effective in changing people's
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attitudes, values and beliefs. So I had a town meetings in seven different locations where I
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brought grassroots leaders in from around about 100 miles. And I asked them what works and why does it
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work? 95% of them brought the people whose lives have been transformed to the meeting so that they
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could speak for themselves. 95% of them said faith in Christ works for my life. And so people told me,
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Bob, you're going to, this is going to change you and it's going to change your organization. And it did.
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I had staff members leave. I had funders leave and say, are you becoming a church? I said, no, I'm not
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I'm just reflecting on what the people told me. So I, I, I, we, we took a profile of what these
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principles and we had a conference where I brought 150 of them together because I did a report on the
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outcome. And I asked them, did I get it? And sure enough, from that day on, I knew that the reason
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that these people were effective when they had no funding is because they served as witnesses to
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people that transformation and redemption in the midst of a toxic drug infested neighborhood is
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possible. And so what I did was begin to chronicle that success. If you say that 70% of black families
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have raising children that are troubled, it means 70, 30% or not. So I go into the homes of the 70%
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and you will find that those are the social entrepreneurs. These are the people who are
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achieving against the odds. They have valuable lessons to teach us about what is the solution
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and what is the process of transformation and redemption. And so the Woodson Center's whole premise
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is we have studied the success of the real anti-poverty experts. And those are the faith leaders and
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healers in these communities. And we treat them as social entrepreneurs. And so we come in and provide
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resources, access to resources, training, so that if some of these leaders are helping 50 children,
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we help them to expand so they can help 500. So the answers to the problems of poverty and despair
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is to invest in these grassroots healing agents. I call them Josephs. And because in Josephs of Genesis,
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he was treated unfairly, but he never came to bitterness and resentment. And he was faithful to
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his God, even as he was going through his trials and tribulations. But if it wasn't for the good
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Pharaoh, a good Pharaoh is some rich and powerful person who's able to look beyond their celebrity and
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their influence and anticipate trouble over the horizon and then look for untutored experts.
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As the Pharaoh in Genesis did, he reached into the prisons for a 31-year-old uneducated Hebrew
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shepherd. Well, we're bringing the Pharaohs of America together with the Josephs of America
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to form an alliance to restore this nation.
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Wow. Wow. Yeah, I love that. I love that illustration. I think that's going to
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speak to a lot of people in a way that they can understand. Can you tell us a little bit more?
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Tell us a little bit more about the 1776 project and why you started it. Is it a response specifically
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to the 1619 project? What's going on with this organization?
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It was in August of 2019 when Hannah Nicole Jones and the journalist at the New York Times published
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1619. I believe they were trying to weaponize our history and define America almost as a criminal
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organization. And they said that America's birthday should be 1619 when the first African slaves
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survived. But they really weren't slaves. They were indentured servants and all of them achieved
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their freedom. But nevertheless, she then went on to falsely say that the Revolutionary War was
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to protect slavery. And she had to later recanted. Right. And so what we wanted to do, since the
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messengers were black, we thought that the counter messengers should be black as well. So we brought
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together 23 scholars and activists. And we wanted to offer not a debate, but we wanted to offer a
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counter narrative. So we wanted an inspirational and an aspirational response so that people could get an
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accurate understanding of an accurate understanding of history. We think that the history of slavery has
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not been completely told. We have to agree with them on that. But nevertheless, you don't confront
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a revised history by offering a revision. So we offered an aspirational alternative. In our essays,
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we talk about how there were 20 blacks who were born slaves who died millionaires. Some of them went back
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and purchased the plantations on which they were slaves, and even took in the families of the destitute
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families of the slave masters. We talked about in our essays that when blacks were denied access to a
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capital in the city of Chicago in 1929. They started 731 businesses that had 100 million in real estate
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capital. But we were denied access to hotels. We started our own, the Wallahaji in Atlanta, the Carver
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and Calvert Hotels in Miami, the St. Teresa in New York, the St. Charles in Chicago. We even built our own
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railroad in Baltimore. So all of that history is part of the American experience that even black Americans,
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only in America can someone be born a slave and die a millionaire and come in and take in the family.
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That's an example of radical grace in action. But we think Americans need to, that should be a part
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of our history, but very few people know. We were only 5% were literate after the war,
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after slavery. But because of the institutions within the black community, the black churches,
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that number went from 5% to 70% in less than 50 years. Nowhere on the face of the earth
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that if people become literate at that rate anywhere, only in America could that effort of self-help and
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self-determination, only in this country could that have happened. And so we think that we should
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celebrate and have an accurate history. So we were offering an alternative narrative, not an alternative debate.
00:24:19.340
And did something happen? I'm just remembering with
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the Trump administration, they backed the 1776 project or something, and then the Biden administration
00:24:31.900
took that away? Or maybe I'm thinking about some, maybe I'm thinking about critical. No,
00:24:35.660
you're right. Okay. In the waning days of the Trump campaign,
00:24:40.460
they came up with the 1776 commission. Oh, okay. And, uh, and they brought some people. We stayed away
00:24:51.580
from it. Oh, gotcha. So it was not connected with you guys. No, it was not connected at all. And the
00:24:57.980
fact that it came up almost as a part of the campaign, we became very suspicious of it. Yeah. And
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therefore we, uh, we stayed away from it because we don't believe the answer is in politics. Right.
00:25:12.220
And so we, we were careful not to condemn it, but we also did not want to be associated with it
00:25:19.420
because it was developed in a partisan framework when the 1776 Unites program. We have, we have some liberal, uh,
00:25:29.340
commentators, uh, essayists, Clarence Page, uh, Pulitzer Prize winning, uh, a reporter for the Chicago Tribune.
00:25:39.420
Right. Um, and others, because I think that this issue is too important to get admired in politics.
00:25:47.020
And that's why 1776 Unites, our book sold out on Amazon. We've developed some curriculum from it
00:25:55.420
that is now being embraced. I think we have 35,000 downloads and all 50 states are now embracing 1776.
00:26:05.340
We have an animated series coming out and that we're excited about. Um, we don't think that
00:26:13.020
we should outlaw the teaching of 1776. I think we should put our 1776 as a competitive point of view.
00:26:23.740
You mean not outlaw 1619. Right. Not outlaw 1619. Uh, but cause that's canceling. If you're against
00:26:32.860
cancel culture, you can't then turn around and cancel. Hmm. So we believe that our, our, our essays
00:26:40.860
and its content are powerful enough, uh, that we can compete. Students need to know what people
00:26:47.820
are, are, are, are saying, but it ought to be competitive. Right. Well, there's certainly a debate
00:26:53.020
to be had. There is debate on the conservative side, you know, Christopher Rufo and others would take
00:26:59.660
maybe, you know, a more, um, policy centric approach to trying to get rid of 1619, but I
00:27:06.140
totally hear your perspective as well. I think that we are all in agreement though, that we need
00:27:11.660
alternatives. It's not about whitewashing history as a lot of people on the left say, it's talking
00:27:16.860
about the good and the bad and the ugly, but realizing as Frederick Douglass did that the abolition
00:27:23.260
of slavery and the true equality of people of all backgrounds was made possible first by this
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radical notion that we are all made in God's image, given inalienable rights, inherent rights
00:27:35.900
by our creator that was inked into our founding documents. And without those founding documents,
00:27:42.220
without the constitution, we wouldn't have had the foundation to achieve the amazing things that we have
00:27:49.740
in the way of equality. I think it was Frederick Douglass who said that the constitution is a
00:27:53.820
glorious liberty document, it's an anti-slavery document. So it sounds like that's what you guys
00:28:00.460
are trying to emphasize, that it's because of our foundation, not in spite of our foundation,
00:28:06.060
like 1619 Project would say, that black Americans, that all Americans have been able to achieve
00:28:13.260
equality in the things that they have throughout history, right?
00:28:15.980
That's true. But I think that where we're, where the right makes some people that are conservatives
00:28:25.580
err, they take ideological weapons to a war narratives. We need a ground game. We don't have one. It's not
00:28:37.100
enough to complain about what the left is doing. What we're doing at the Woodson Center is actually going
00:28:43.100
out into these communities and empowering grassroots leaders whose actions embody the principles. It's
00:28:50.780
kind of what Jesus did when the disciples of John the Baptist came to him and said,
00:28:56.060
are you the one that do we seek another? He didn't offer a white paper or say, this is my resume. He healed in
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their presence and said, go tell them what you saw. The Woodson Center is doing just that. We're showing you
00:29:10.620
gang members that were predatory last year, and now they're peaceful. These are our grassroots leaders
00:29:17.100
who have transformed drug dealers into responsible citizens. So we really believe the best way to
00:29:27.100
undermine what the left is doing is not by offering a counter-intellectual debate with them,
00:29:33.580
but why don't we write about the testimonies of people whose lives have been transformed and uplifted
00:29:43.260
as a consequence of the embrace of these principles. So we're seeking witnesses.
00:29:52.540
Right, right. It is odd to me that there would be anyone who would be opposed to that kind of
00:29:58.620
transformative and redemptive work because that's how you make long-term changes. Left-wing policy and narratives
00:30:06.300
really only focus on
00:30:08.940
disparate numbers. And so they'll try to push bail reform or say, well, there are too many black people in prison
00:30:16.780
or there are too many black people represented in this way. And so let's just try to finagle the outcome
00:30:22.540
so it looks like all of the outcomes are equal. But they never get to the root problem. Like,
00:30:27.740
what is causing the crime? What is causing the poverty? It's almost like they don't want to
00:30:33.340
reckon with the fact that it really is for all of us, no matter what, like a heart issue. It's a
00:30:38.780
lifestyle issue. It's a choices issue. And so I guess that would be why people on the left with their
00:30:45.660
different, I don't know, or anyone would be opposed to what you guys are doing. It's harder work. It
00:30:53.980
also just seems to not give them the kind of influence and the power and the money that they
00:30:59.660
want. I don't know. But it's hard for me to understand why people would oppose anything that
00:31:03.340
you guys are doing when it's clearly effective. Well, it's not a matter of opposition. I think Bill
00:31:09.660
Bennett years ago stated the issue. He said when liberals look at poor people in efforts to
00:31:17.660
self-development, they see victims and conservatives see aliens. Too many conservatives who are writing
00:31:27.740
about this never talk to the people suffering the problem, nor do they reflect in their studies and
00:31:33.260
in their essays, the testimonies of people who have embraced these issues and therefore lives have
00:31:40.300
been changed. And so we're trying to change that, that we need to take a narrative to a narrative fight.
00:31:48.780
And so that's why I think that we're trying to get more conservatives to invest in people who are on
00:31:58.860
the ground and whose actions embody the principles of our founders. That's why we're trying to recruit
00:32:06.860
funding so that we are not guilty of what we say the left is doing. We put over $1,500,000 into many
00:32:19.500
grants going directly to these grassroots leaders who are on the ground making a difference in people's lives.
00:32:27.420
So it is important, if we want to defend liberty, that we must also help feed our ground troops. And
00:32:37.260
grassroots leaders, to me, are America's new patriots. And they are the ground troops that we need to
00:32:44.940
resource and give them an opportunity to speak for themselves. It's much more effective to undermine the
00:32:54.300
left when you create a situation where those so-called marginalized groups, for them to stand up
00:33:04.860
after they've been in power to say, these people do not speak for us. We speak for ourselves.
00:33:12.060
And we champion and embrace the values of our nation.
00:33:15.580
And so that's the Woodson strategy is to provide the means for the poor to speak for themselves.
00:33:25.260
And that's how you bring about major changes in our society.
00:33:29.740
So I'm wondering if you can speak just kind of as we wrap up here, specifically to my audience,
00:33:41.500
which is mostly women, mostly suburban women, a lot of moms, probably ages about 25 to 40.
00:33:52.140
Um, and, uh, particularly white Christian women are facing this onslaught of guilt that comes from
00:34:04.060
Instagram influencers, really from Christian authors and influencers, and even Christian pastors
00:34:10.540
that especially since George Floyd have been feeding them a steady diet of conversations about white
00:34:18.940
privilege, conversations about white supremacy and white guilt and Robin DiAngelo and Ibram X.
00:34:26.380
Kendi and Nicole Hannah-Jones, and even some professing Christian racial activists that really set up
00:34:34.300
the same kind of left-wing narrative about racial disparities and the legacy of slavery and how
00:34:42.380
white people basically need to lay prostrate before, you know, black people in order for there to be
00:34:48.460
any change. And so a lot of white women feel a lot of pressure to simply acquiesce to left-wing narratives
00:34:57.500
and to give in to left-wing policy solutions. They don't want to speak up about the things that we're
00:35:02.940
talking about. Um, because no one wants to be called a racist and no Christian wants to be called
00:35:07.420
unloving or a bigot for sure. Um, so there's just a lot of guilt and a lot of shame and a lot of fear,
00:35:12.780
particularly from white Christian women when it comes to this, because they don't want to buck against
00:35:17.500
the left-wing narrative and be called names. But how can they get involved and actually make a difference,
00:35:23.660
speak the truth in love and do things that can actually help the communities that many on the left
00:35:29.900
are saying that they want to help, but are actually failing to help?
00:35:34.300
Yours is probably the most important question that you've asked today. And I'm delighted to respond.
00:35:43.100
I really believe that experience will always defeat an argument.
00:35:46.940
And what we're doing at the Woodson Center, we have brought together a group called Voices of Black
00:35:55.740
Mothers United. The left purports to speak to them, but they realize that America is in a moral and
00:36:03.020
spiritual crisis, a free fall that is consuming our children. The leading cause of death for black children
00:36:11.340
is homicide. But we also have brought together the leaders of Appalachian mothers who are losing their
00:36:17.820
children to prescription drugs. And we've brought together moms from Silicon Valley who are losing their
00:36:25.260
children to suicide. In Silicon Valley, the leading cause of death of teenagers is suicide. It's six times the national average.
00:36:36.220
Wow. So we at the Woodson Center have brought together a consortium of these moms
00:36:42.700
into what we call the mother's consortium for the first time. And it was a glorious meeting where we sat
00:36:51.260
down and said that race is preventing us from coming together to address the real crisis in America. That is
00:37:00.140
the future of our children that have this emptiness in their lives that's causing them to devalue their
00:37:09.020
life to the point where they'll take their own or take someone else's or wasted with drugs. And so Frank Luntz
00:37:17.020
moderated a meeting of 18 of these moms that we hope to get broadcast. And we edited down to 25 minutes.
00:37:28.940
He wanted to bring it down to 10 because it's so rich. And so we think that the race issue needs to be
00:37:36.780
taken off the table. And the way you take it off is placed in a more compelling issue that you said.
00:37:44.460
Those moms share a lot in common with other moms who lost their children. And so we really think that
00:37:52.060
at the Woodson Center that this is a principle way that we can take our issue to the American public and
00:38:00.300
sit with those moms and let them come together. We hope to have it aired soon so that moms that you talked
00:38:08.380
about can understand that America does not have a race problem and that they are being
00:38:17.660
they're being disadvantaged. And so but there are solutions exist. And the in the Woodson Center
00:38:25.020
excuse me, is trying to come together to bring moms together to share their mutual concerns and push
00:38:32.940
race off the table. That's how you do it. Yes, absolutely. I think that it is that conversation,
00:38:38.940
these esoteric academic conversations about things like white privilege really are distracting us.
00:38:45.340
They're distracting us from the real problems and enacting real solutions. And plus, if you see the
00:38:51.740
world exclusively through the lens of while all white people are oppressors, all black people are oppressed,
00:38:57.260
then again, you fail to see the real forces of oppression that are victimizing all different kinds of
00:39:03.820
people, especially children. So I love that you guys are just clearing a path for that. I think that that is
00:39:09.820
very necessary work. Can you tell the people listening how they can support you, where they can find you guys,
00:39:16.860
and if they want to donate or get involved, how can they do that?
00:39:19.740
Yes, they can reach us by the Woodson Center, www.woodsoncenter.org or 1776unites.com. But the
00:39:31.740
Woodson Center is where you can donate. You'll be hearing more about one of the major networks is
00:39:39.340
working on an hour long documentary on this mother's project that we hope to be able to present it to the
00:39:46.060
public soon. Oh, good. Well, I really look forward to that. We'll have to talk about that when that
00:39:50.220
does come out. Thank you so much for taking the time to talk to us today. I really, really appreciate it.
00:39:57.340
That's fine. I'm thinking that I'm going to try to get certified as a race exorcist.
00:40:06.780
Oh, yes. So I can say to all white people,
00:40:08.620
it's gone. I'll wave my hand. It's gone. That's perfect. I think that we probably need that.
00:40:17.020
There's quite a few people that need that, it seems like, in our country. So we'll make sure to
00:40:22.300
add that to your title. That's right. Certified racial exorcist.
00:40:26.940
I like it. I like it. Thank you so much, Mr. Woodson.
00:40:31.580
Thank you.
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