Ep 660 | Self-Control in an Age of Self-Indulgence | Guest: Zuby
Episode Stats
Length
1 hour and 7 minutes
Words per Minute
186.12096
Summary
Zuby is a rapper, writer, podcaster, and podcaster. He is also the author of Strong Advice: A Guide to Fitness and Self-Control for Everybody, which is available for pre-order now. In this episode, we talk about self-control, self-awareness, and the importance of taking care of your body.
Transcript
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Hey guys, welcome to Relatable. Happy Monday. Hope everyone had a wonderful weekend.
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Today I am talking to Zuby, the rapper, the commentator, the amazing person that has so
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much insight into everything going on in the world today and why. We are going to be talking
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about self-control, personal responsibility. He just helped write a children's book, which I
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will say is amazing and you should go out and get it. We're going to talk about all of the
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craziness that's been going on with COVID. I don't know if you heard, but CDC just changed
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the standards again. We're going to be talking about a lot of the gender craziness and how do
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we push the pendulum swing back to go to a place of order from the place of chaos that we're in.
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And then at the end, we're going to end with a fun segment about the music that we love and helped
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kind of bring us through very formative periods in our life. So we're going to get straight into it.
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But first, remember that this episode is brought to you by our friends at Good Ranchers. That's
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American meat delivered right to your front door. So go to GoodRanchers.com slash Allie for a discount.
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Zuby, thanks so much for joining us for the first time. I'm a big fan. I know a lot of my audiences too.
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A lot to talk about. First, I want to talk about the new book that is coming out. I think it's
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available for pre-order with Brave Books, The Candy Calamity. Yes. Tell us about this book. What's it
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about? Yeah, sure. Well, it's out now. It came out in July. Okay. Yep. That's all good. It came out
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in July. Oh, it says available for pre-order. Got it. It's already out. It's out now. Yeah. So
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candy calamity.com or bravebooks.com. It's available there. So it's my first children's book.
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Um, it's all about health and fitness and the importance of taking care of your body.
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That's a topic I'm very passionate about. I've been working out now for about 20 years, which
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is pretty crazy. Yeah. Um, and I've been on this journey. It's one of my keystone habits in terms
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of going to the gym and training. And I've learned so much and it's just been so beneficial. I actually
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put a lot of the successes I've had, not totally down to that, but that keystone habit of able to
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take the lessons I've learned from that and the resilience I've developed from it and put it into
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all these other aspects of my life. And it's been extremely beneficial. So in 2019, I wrote, uh,
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my first book, which was called strong advice, Zuby's guide to fitness for everybody. So that was a book
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for adults. And then, um, I had the opportunity, brave books contacted me last year and asked me
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about doing a collaboration with them. It wasn't previously on my mind, you know, let me do a
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children's book. And then as soon as that offer came, I was like, you know what? Yeah, let's do it.
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Let's do it. It's totally in line with, I have a simple filter. I run everything through. Um, cause I
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know I'm very clear on what my mission in this world is. So if something fits it, I'm quick to say yes.
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And if something doesn't, I'm just like, no, that's not in line with what I want to do.
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So we put that together as a rapper. I made sure that the whole, whole book rhymed.
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Yes. And it does. The whole thing had to rhyme. It's super cute. I was telling Zuby before we
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started rolling that we've been reading it all weekend with my three-year-old. She loves it.
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It's super cute. And you know that a book flows really well and rhymes really well when like your
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toddler will pay attention from start to finish and then wants to start over as soon as it's done
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because they lose attention so quickly. It really is cute. It's not, I didn't know if it would have
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any kind of like political statement or political message behind it, but it really doesn't. It really
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is just about one of the lines that I love in it. Um, one of the characters, not to spoil anything,
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but she overexerts herself in trying to get stronger. And then she ends up getting too tired
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because she's not, um, she's not fueling herself. And one of the lines is something along the lines
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of, it's not just about getting stronger or losing weight. It's really about self-control and that's
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really what I took away from the book, even though it's for kids. I thought that was a great lesson.
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Yeah. Thank you. Thank you. Um, yeah, it's important. I mean, we need moderation in our society and that
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doesn't just go for adults. It goes for children as well. I mean, I think we're living in this,
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I often say we're living in the age of overcorrection and things in so many dimensions have
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gone too far one way, you know, and health is so important. Health is so important. No matter what
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people do, you only get one life. You only get one body for your life, right? I mean, and people don't
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really think of it this way that from your childhood, that one body you have has to last
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you as long as it does. And when it stops working in a catastrophic fashion, that's when, that's when
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it's over. And we, there are so many things in the life that we can't control. And so I think that
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the things that we, we can, it's important to be responsible about that. I mean, we live in a very
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materialistic and hyper consumer driven society in so many aspects. And it's weird to me that so
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many people treat their personal possessions and their material goods better than they treat
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themselves and their own bodies in many ways. And that's completely backwards because the former
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is replaceable and the latter is not. It's cool to have a nice house or a nice car or nice shoes or
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whatever, but you shouldn't be treating your shoes better than you treat your own body. And when I put it
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that way to people, it sort of clicks and they're like, actually, that's a good point. And a lot of
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them, maybe I do that. Or a lot of people do do that. So I wanted the message to be really just
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about health, fitness, self-control, taking care of your body, having discipline and moderation,
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right? Not, don't just exercise and stop eating. And don't, don't do the opposite either. Don't just
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eat and eat and eat and not exercise. And I did explicitly want it to be apolitical. That was a point I made
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when I was collaborating with, um, the guys are brave because most of their books have more of a
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political tone, which is fine. But with this one, I thought, let's just keep it totally apolitical. Let's
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keep the message on what it should be. And hopefully those lessons learned can also be applied to other
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Yeah. And it's very timely because I don't know if you saw this story over the weekend by CBS, that
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childhood obesity is up. It's up. Okay. So it says the study found that children were 30% less
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aerobically fit than their parents and claimed hotter temperatures were preventing kids from
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exercising outside. Childhood obesity is up certainly after COVID and they're blaming this
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on climate change. Do you think that that's the case? Is climate change causing kids to be fat?
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Climate change is not causing anybody to be fat. No, it's, it's complete nonsense. This is,
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this is what happens when they have, uh, they have an idea and they just want to shoehorn it
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into everything, right? They have a certain conclusion that they want to reach. And this
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one, it's, you know, climate change is the greatest existential threat to humanity. And it's causing
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all these problems from polar bears dying off to racism, right? Like they'll, they'll connect
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everything. They start with the conclusion and then they're like, okay, the conclusion is climate
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change. So no matter what the issue is, we're going to, we're going to, we're going to find a way. So,
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uh, these are totally separate issues, uh, childhood obesity. And that fact that that's rising
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is a problem. It used to be something that was incredibly rare, incredibly rare just a few
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decades ago. And it's now in the, it's now in the double digits and it's climbing and climbing.
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And that was exacerbated via all the lockdowns and stay at home orders and so on. Of course,
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they don't want to blame those policies on any rise. So they go to climate change, but
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it's a real problem. And it's something that people are uncomfortable talking about. And I
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understand that, but I think that it's, it's a real, it's a pandemic, right? People want to keep
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talking pandemic, pandemic. I'm like, okay, there's a real, there's a real, yes, there's a real glaring
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pandemic, um, right in front of our eyes and has been for many years growing for decades, not just in
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the USA, but in across the world, but certainly in Western countries, especially it's a bit, it's been
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a big problem. And, um, I'm big on just the concept of personal responsibility. I'm not big on
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attacking or demonizing people. I try to avoid that, but you can be critical of, or a behavior
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and critical of something. In fact, if you really love someone and you care about someone,
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sometimes, you know, you're a parent, I'm not a parent yet, but there's something called tough
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love, right? You can't just supplicate, you can't just be supplicative and bow down to every single
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demand. If your child wants to eat candy for breakfast, lunch, and dinner every day, um, you
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have to put your foot down and say, no, that's not what's good for you as your, as your parents.
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I can't allow you to just eat candy and ice cream all day, every day, because, you know,
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and that might sound mean from a three-year-old perspective or even certain adult perspectives,
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that might sound mean, um, and tyrannical, but it's like, no, that's actual love and compassion
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and caring. Gosh, I have so many thoughts based on what you said. It really is so much bigger than
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how we as a society approach food and eating, whether you're a child or adult, it really is kind
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of this anti-self-control and personal responsibility philosophy or ideology that I think is so
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prevalent in mainstream culture today that you said that, you know, you're not attacking
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any, any particular individual. You're just talking about personal responsibility in general.
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And yet, if you do talk about, hey, it's important to have self-control, whether it comes to eating
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or whether it comes to monkeypox or whether it comes to whatever it is, whatever kind of like
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behavioral change that people are suggesting, you are not just you personally, but you in general
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are accused of while you're being bigoted or you're shaming them or you're creating stigma or
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you're fat phobic or homophobic, whatever it is. And so it's almost as if we want to blame all of our
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problems on some like un, unidentifiable source, society, it's the system, it's the patriarchy,
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it's marketing, it's advertising, it's social media, it's whatever it is, we'll do anything except for
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just say, well, maybe it's my actions or maybe that person or I can change our behavior to get
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different outcomes. Why do you think that is like, where does that come from? This absolute allergy
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to personal responsibility and self-control. Yeah, I think it's one of the, I think it's perhaps the
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root of, maybe not the deepest root, perhaps loss of faith and family structure is the real root, but
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I think it's one of the biggest roots of the causes of a lot of downstream problems in modern
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Western society is the denial of personal responsibility. Man, I think it depends on how
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far you want to trace it back, but this is why I refer to it as an overcorrection. So from an actual
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system structure and institutions perspective, there's a clear case to be made that societies in
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general, um, used to be too harsh and restrictive and rigid and shame driven on certain things and
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certain things will perhaps were over stigmatized to the point of being destructive for individuals or
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for society. Right. Um, and now we live in this age of overcorrection. I think around, I want to say
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the nineties to the early 2010s, I think the, uh, an approximate good balance was struck
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between these things. It wasn't like there was a healthy balance between. That's true about a lot
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of things. Yes. Somewhere around 2010 things went. Yes. There was a healthy balance that was struck. And
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for the past decade, we've been in the overcorrection of everything. Yeah. Right. So I agree with someone
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who says, Oh, if somebody is, you know, if somebody is, is very overweight, you shouldn't,
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you shouldn't attack and be nasty and discriminatory towards that person. I'm with you a hundred percent.
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I'm not with you with, uh, you know, you can be healthy at any size and that it's healthy to be
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more like glorified and shouldn't be glorified and promoted and so on. Right. Uh, I don't know,
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uh, single, single motherhood, right. There was a time where that was so denigrated and,
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and stigmatized that, you know, people would be almost cast out of society for that. And no,
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that's not good. Also, it's better to have two family, you know, you need both parents. Fathers
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are important. Men and women do need each other. Men and women do exist as well. All of these. So
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everything's just overcorrected and it's gone to a level where now the problem is this complete
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destigmatization of everything and complete denial of personal responsibility. And with that,
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you actually really weaken people. It hurts people because it's so disempowering, right? So even if it
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might be uncomfortable to accept that you are in control and accountable for your, your words,
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your actions, your behaviors, and you have that responsibility, even though that is,
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it can be uncomfortable. It's also very empowering actually. Cause when you, when you really internalize
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that and you act based on that, you can claim victory. You can claim credit for your wins.
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You have to, you have to kind of take your, take your losses as well and go, okay, you know what?
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There's something I could have done there better. That was on me. Um, but I think people get really
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offended when you, you people who deny personal responsibility, I think they get offended when
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it's talked about because you are taking away the alibi, right? So people like to have a permanent
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excuse. Yeah. Our natural human default thing, even people who, yes, even everybody, our natural
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default is to always find an excuse outside of ourselves. Yeah. Right. So if I am, it could be
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minor, right? If I'm, if I'm late for something, I'll, people will normally default say, oh, there was
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traffic or there was this or that thing is you, you left too late, right? If you'd left earlier,
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you would have been there on time, but no one wants to say, ah, I just left too late. Right.
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You'll immediately, your brain jumps to find there's someone else or something else that is
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responsible for it. And that's just a natural inclination. And I get where it comes from,
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but when people do this for their entire lives and they do it with major things, if you're a woman
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and you just blame the patriarchy and, you know, systemic sexism and institution of this, if you're
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a person of any, you know, nonwhite race, ethnicity, whatever, and you blame, oh, there's this white
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supremacist superstructure and they're systemic and institutional and structural race. And you don't
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even need to define them. They're just these ghosts kind of floating out there, these apparitions
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floating out there. And that's the reason I'm not successful. So you have this permanent alibi.
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So when someone goes, actually, you know what, bro, that's not it. It's just like,
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you're not making good decisions and you're not applying yourself in the way that you could,
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that hurt, that cuts people. There's a type of person they go, uh, okay, that's going to motivate
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me and drive me. And I'm going to take that. And I'll take this extreme accountability.
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Other people will just attack the messenger and attack whoever it is, attack the person saying that
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they should lose weight, attack the person saying that systemic racism or sexism or whatever is not
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what's holding them back in 22. Anyone who, if you push a notion of personal responsibility,
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you will get attacked. It doesn't matter what the topic is. It could be financial. It could be health.
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It could be a cultural. It could be from, it doesn't matter what it is, anything. It could be
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about sex, sex, anything you're going to get attacked. You're going to get demonized because
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that is easier than people looking inward and going, Hmm. Okay. Maybe I could do something a little
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better here. Two thoughts. One is that this really goes back to the garden of Eden. You talked about
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going back and we go all the way back when God came to the garden and said, how did you know that
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you were naked? Basically what happened? I told you not to do this and you did it. Yeah. Adam said it was
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the woman you gave me. And then they were like, actually it was the serpent. But at the end of
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the day, I mean, she took the bite of the apple and Adam stood there and he went along with it and
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it doesn't, the personal responsibility doesn't negate the trials or difficulties or obstacles that
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may exist in someone's life. Like the serpent really did tempt them. For sure. That's true. And yet at the
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end of the day, they still decided to do it. So someone might be facing obstacles that may make it
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harder for them to budget and save money or, you know, whatever it is that they need to have self
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control in, but they still have a decision. Most of our circumstances are the product of our own
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choices, big and small, and, or the product of other people's choices, like our parents. That's just
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the truth. But I think that you're right. People are uncomfortable with that because it not only
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places blame on them, which is just uncomfortable. It's an uncomfortable feeling to have conviction and
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to have guilt. And I think part of the overcorrection that you're talking about is that we are so
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anti-shame now that we think all shame and all guilt and all conviction is bad.
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I don't think we're anti-shame. I just think it's been inverted.
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It's been inverted. Things that should be shameful are celebrated. I mean, there's an entire month
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dedicated to pride. Yeah. There's an entire month dedicated to a sin. That's deep. You know, you
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don't get it. What else do we get a month for? You don't get a month for anything. Independence Day
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is one day. Christmas Day is like one day. Black History Month.
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Yeah. Okay. Black History Month. But that's not even celebrated in the same way. It's not like you
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go into a store and they've got, you know, everything in African colors and traditional
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designs, or they've got stuff for Malcolm Likicks or Martin Luther King or Rosa Parks or whatever.
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It's like, you know, so it's not even the same. And so I think there's this inversion. I mean,
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if you want to see shame, I mean, look at the past two and a half years. Someone doesn't want to wear
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a mask. Someone doesn't want to inject something into their bloodstream. People are very,
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very happy to go beyond shaming, completely stigmatizing people. So it's just miss. Yeah.
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So it's just misapplied. Yeah. It's misapplied. So things that shouldn't be shamed are,
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and oftentimes things that are good and positive and actually wholesome are shamed and attacked.
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And then things that are shameful or things that should be stigmatized or certainly not promoted
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are being uplifted and celebrated. So that's the inversion going on. On another point with what we were
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talking about before, I think also there's, there are two very distinct different worldviews that
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people can have, and this is not new, but I think that you could boil, some people have the, you know,
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free will versus determinism debate or that kind of thing. So I think some of it is deeper rooted.
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I think there are people who inherently understand what human beings are human beings. Firstly, human
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beings have free will for the most part, and we are great, but also sin inclined people, right? Have
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been from the, from the very beginning. You talked about the garden of Eden, right? So this is just
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how human beings are. We have this certain nature and we choose how we act. Yes, there can be all types
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of circumstances and we all impact each other, but ultimately, especially as an adult, we make our
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decisions and we live with the consequences. But I think there's this other worldview. I think it's
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the worldview that was really pushed by, I haven't read much Karl Marx, but I think it's the worldview
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that was really pushed by Marx and certainly been adopted implicitly or explicitly by a lot of other
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people, which is that human beings are really just victims of circumstance and we don't really make
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our own decisions and choices. And so that's why everything's about the system versus nurture.
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Yeah. Everything's about the system and the structures and the institutions. And there's
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this idea that if you could just get those things perfect, if we can perfect the systems and the
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structures, then we completely get rid of crime. Then we completely get rid of a certain, certain
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wrongs. Like everyone, we get rid of poverty. We get rid of home rather than saying, you know
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what? I mean, my view, like I don't, I think poverty, homelessness, certain, certain addictions
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and whatever. They're always there. Unless you get rid of human beings, I don't believe you can
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get rid of murder. You can do certain things and to reduce the rate of it and to reduce the chance
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that people commit certain crimes and do certain things. But I think that there is just a very
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small percentage of people across 8 billion people in the world. There's a percentage of people who
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are going to hurt each other, who are going to rob each other, who are going to murder each other.
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Like, I don't, I don't like that. I'd like to think that I understand the appeal of this sort
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of utopian idea that the human being can be perfected. We just need to get everything right
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in the systems, forgetting that human beings are also running the systems.
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And as we've seen many times throughout history, when people aim for this utopia,
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Yeah. I always say that progressivism gets human nature wrong. That's why it fails. That's why
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communism fails. That's why socialism fails. Because of that kind of erroneous idea that
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you're talking about, that if we just put the right people in charge, and if they finally
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have enough money and enough power and enough conformity, then they really can make everything
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perfect. They can get rid of all disparities. They can make everyone have equal outcomes
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and basically force people to be happy with equal outcomes. And obviously, I always knew that
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was wrong. I've always been a conservative and have most of the views that I do today.
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But I was reading a book about North Korea a few years ago called Nothing to Envy.
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And the author was talking about how these North Koreans, who obviously have been under
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communist rule forever, have never been outside of North Korea. They developed these black markets
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of goods and services, the goods that were smuggled in from China, and basically created this
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capitalist market of supply and demand and free trade among themselves. And what that told me is
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that even though there are flaws with every human system, the basic idea of supply and demand and the
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free exchange of goods is actually innate in human nature. That is why communism fails, is because you
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are taking something away that is natural in human beings. They hadn't been taught that. They had actually been
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taught their whole lives that capitalism was bad and evil and wrong and that communism was good.
00:23:10.500
And yet they were faced with starvation, with famine, and they knew how to create their own free market
00:23:17.700
in a communist dictatorship. That tells us a lot about human nature and why leftism is so wrong.
00:23:24.760
Yeah. Well, free market capitalism is the default human state because that's simply just about
00:23:29.260
private property and free trade. So you don't need... Capitalism is an interesting term because
00:23:36.660
wasn't it... Correct me if I'm wrong. Wasn't it Marx who created that term? I believe Karl Marx coined
00:23:43.100
the term capitalism. So I was a French socialist.
00:23:48.540
Okay. Okay. So the term was initially coined with a negative tinge. So a lot of people,
00:23:54.520
when they hear the term capitalism, they don't just think of free market trade. They think of
00:23:58.540
this crony capitalism or this very corporate, you know, profit driven in oppressive system. Whereas
00:24:06.380
really it's just like, hey, look, you've got products and services. I've got products and services,
00:24:10.360
even in the most primitive state of humanity. Cool. Let's barter. Let's trade. Let's exchange.
00:24:18.300
Let's help each other out. So really it's just the default state. So you're right in saying that
00:24:22.880
something like communism, where the state controls everything, it's not a natural state.
00:24:31.320
Small scale socialism is. I mean, within a family, families are socialist, right? You can have small
00:24:36.500
communes and things like that where, yes, okay, like we just share and everything works.
00:24:40.860
Like the early church, they exchanged for each other freely. And people try to say, well,
00:24:45.600
that's the biblical foundation for communism. Obviously different. That was voluntary,
00:24:50.920
empowered by the Holy Spirit. And they had a common goal, which was the gospel. That's not
00:24:56.440
what happens in communism, which is why people are murdered in mass.
00:24:59.300
Yes. Because not everything is this. Here's another thing that people struggle with is to
00:25:03.240
understanding that not everything scales. So just because something works within a group of five
00:25:08.260
people doesn't mean it's going to work across 340 million people. People even do this on nation levels,
00:25:13.560
right? Like whenever people compare the USA to like Iceland or Denmark or something,
00:25:19.020
I mean, Iceland has 300,000 people, the whole country, right? We have more followers than the
00:25:24.760
entire population of the country. And, or even with a Denmark or a Sweden, it's like even the UK,
00:25:31.080
I mean, the UK is 60, 65, 66 million people. Um, but geographically it's smaller than Texas
00:25:37.640
and it's still a much, much smaller country overall. You know, if you even comparing Canada
00:25:43.780
to the USA, even though size wise, landmass wise, um, they're more comparable, but Canada's what?
00:25:49.120
30 million people. USA is a giant country. And then you've got the 50 States and extremely diverse,
00:25:55.720
extremely diverse. You've got so many things that make it more complicated. So yeah, you can get ideas
00:26:01.320
from different places, but it's not as simple as, Oh, well, you know, this works in New Zealand.
00:26:04.840
And so it's going to be hyper effective across the entire United States. So I think people don't get
00:26:10.900
that some things don't always scale the way that things are done within a family. For example,
00:26:16.480
you can't just take that and apply it to a nation as a governance system because it's not scalable.
00:26:24.820
It's not scalable. It's why you even have certain problems that exist in cities that are very rare
00:26:29.560
in rural areas. Cause once you put that many people all together and they all start affecting
00:26:34.760
each other and people are living on top of each other and so on, you're going to get higher rates
00:26:39.360
of crime. You're going to get higher rates of depression. You're going to get higher rates
00:26:43.080
of drug abuse. You're going to get higher rates of homelessness and so on than you would even in
00:26:47.640
the same, you know, even just an hour outside in a more rural area, those two things are going to
00:26:53.200
look very different. And we, you see this pattern and it's not a U S thing. It's everywhere in the
00:26:56.760
world, right? Where's most of the crime? Where's most of the gang activity? Where's big cities,
00:27:01.680
big cities, right? But when you scatter people across with much lower densities and people have
00:27:07.680
more, feel like they have more in common and people feel ironically cities. Yes, exactly. The
00:27:15.420
trust is so important. Trust is important for people to have trust. It helps to have some sense of
00:27:23.180
commonality. I think that's one of the biggest challenges the USA is facing right now. I don't
00:27:27.480
think it's clear across this nation right now. And I say, this is a non-American. It's not clear
00:27:32.240
to me what all Americans have in common right now. Yeah. I mean, you're literally living in a time
00:27:36.660
where I'll be real. I mean, I, when I, when I go around to different cities and States, I mean,
00:27:41.040
if I drive past a house and I see an American flag, I'm like, yeah, that's probably a Republican.
00:27:44.380
Oh yeah. Right. I shouldn't think that. I wouldn't have thought that in 1998.
00:27:48.440
Yeah. Right. I wouldn't 10 years ago. Yeah. I wouldn't have thought, oh, an American flag
00:27:53.200
is some type of any indication as to someone's political leanings, but people can't even unite
00:27:59.500
around the fact that the USA is good or that the USA is a special country or the USA is something
00:28:06.140
that, you know, it's not, it's not a perfect country, but this is something we should be proud
00:28:11.200
of. You know, you've got people literally, oh, the USA is terrible, you know, terror. They think the flag
00:28:14.940
itself is this awful oppressive symbol of hatred and white supremacy and this and that. And
00:28:22.960
it's, I don't think that's sustainable. It's not sustainable. I mean, people are going to have
00:28:28.420
their disagreements and their polarization, but you need to have some common threads where people can
00:28:33.680
be like, okay, we agree on, at least on this, we agree on this. And this is what we all have in common
00:28:39.160
because people are going to be tribal. Tribalism is just innate and it's not something that's inherently
00:28:45.980
positive nor negative. And one of the best ways to defeat tribalism is to go up a level,
00:28:52.140
right? So when people are, you can fraction human beings in as many different ways as you want,
00:28:56.440
right? You can fracture it across all these different lines, you know, sex, races,
00:29:02.860
ethnicities, height, eye color, hair color, like you could fraction human beings however much you
00:29:10.360
want to. But the best way to get people out of that is to go up a level. So, you know, if people
00:29:17.340
are starting to get obsessed with this thing, it's like, okay, let's go up a level and see. And then
00:29:21.020
you have that commonality, right? So in the UK, one thing I really like, straight up, one thing I prefer
00:29:26.720
about the UK to the US is that we don't use terms like black British, African British, Hispanic British,
00:29:34.460
white Brit. No. If someone said that I'm African British or that I'm black people, it even sounds
00:29:39.220
weird. I've never thought about that. It sounds weird, right? Why do you think we do that in the
00:29:43.020
US and they don't do that in the UK? The racial history of the two countries is different and the
00:29:49.200
makeup is different. So I think some of it is historical and it goes back to these ideas. You know,
00:29:55.960
there were black Americans and white Americans, like there was this split and there was actual
00:30:01.360
segregation and there's a lot of history there. And I think over the course of immigration in the,
00:30:09.860
especially in the, in the 1900s, people coming from, you know, Italian American and Jewish American,
00:30:13.920
Irish American, whatever. These, it's just in the mentality and in the lexicon, some through history,
00:30:21.360
but then I think also it gets propagated by media because the media talks in these terms.
00:30:28.060
Yes. It becomes politically useful to fraction people off into these groups and people grow up
00:30:33.480
with it and they just think it's normal. Like I raised this point to so many of my American friends
00:30:36.960
and they're like, huh, that's interesting. Like I've never really thought of it that way. Cause they
00:30:40.480
think that happens all around the world. And it's like, no, that's really an American thing to break,
00:30:44.600
to break it down so much. It's like, why don't, in the UK people just say British.
00:30:47.540
Yeah. Right. People just say British. It's not like, oh, that guy is Asian British or this person
00:30:52.760
is Jewish British or African British. It's just, it's just British. And I think that even though
00:30:57.520
it's just a small tweak to the language, it matters, it matters because it, it, that's then how people
00:31:05.040
see each other. If you train people to see each other as by skin color or by ethnic origin,
00:31:12.300
then it's inherently divisive and tribal because then people start to, okay, we are this thing and
00:31:19.940
we're now, this is our in group. And by default, now this is the out group. Whereas if people just
00:31:24.560
said American, American, right. And the focus wasn't on, you know, interjecting race, even when
00:31:29.560
it's, you know, there can be times and places where it's relevant, but oftentimes it's more often than
00:31:34.980
not, I'd say it's, it's not. Yeah. And there's this focus on like, even when people look at certain
00:31:39.920
issues, it's interesting because I mean, in, in the UK, sometimes it'll be broken down. You know,
00:31:44.880
sometimes they'll have race and ethnicity breakdowns on things, but oftentimes it's more
00:31:48.580
like it might be class, right? US, UK is generally historically more class-based than a kind of race
00:31:55.460
based thing. But say, if you were looking at, I don't know, any issue here, it's like, okay,
00:32:00.820
these are the breakdowns by race. And I'm like, why, who, who decided that that's how you should even do
00:32:05.500
the breakdown, right? Like, why is that the thing? Oftentimes it might be like, wouldn't,
00:32:10.200
wouldn't socioeconomic factors be more important? So whether, I mean, a poor, someone, whether they're
00:32:18.220
white, black, Latino, whatever, if they are of a growing up in a certain place and in a certain,
00:32:26.080
in a certain class or a certain economic structure, that's more relevant than the fact,
00:32:32.000
than, than their skin color. Now there can be a correlation between these things, which is why
00:32:36.120
I think people sometimes lazily default to it, but it's not a, like there might be a certain problem
00:32:42.820
and people will be like, oh, this is a, you know, this is a, this is a black problem. And I'm like,
00:32:48.260
no, that's like an inner city lower class or like poor or poverty problem. Right. And yes,
00:32:55.440
there might be more people of a certain demographic who fit into this in this place, but it's not innate.
00:33:00.260
No, but it's not, yeah, but that, that thing's not the point, right? You could, if you go and look
00:33:05.100
at a, you know, and then you look at a, a wealthy, you know, a more wealthy area, obviously like
00:33:10.540
whatever the breakdown is, it's like, okay, so this is a, this is more like a, a money thing,
00:33:15.500
a cultural thing, a class thing, a social thing. It's not, it's not, it's not a race thing. It's
00:33:21.940
like, okay. And so oftentimes I think when people are looking at, and I think some of these things
00:33:26.940
don't really get resolved because people are literally looking at the wrong way. They're
00:33:31.000
thinking it's a race issue. Here's a great example. Um, the whole, the whole thing that sparks be it
00:33:37.200
like, I'm not a BLM fan. I think the organization is terrible, but the whole, the whole issue of
00:33:42.580
police interactions with the public, racializing that issue is so dumb. It's, it's a disaster. I
00:33:50.360
think it's been a disaster making that a racial issue, right? The police here kill more white people
00:33:54.240
than they kill black people. Fact. Right. Um, as a proportion of the population, yes, it's more,
00:34:01.500
it's more, but, but like most people don't even know that fact, like, because when it's reported
00:34:05.580
and talked about, most people can not name a single white person killed by a police officer. Right.
00:34:09.460
In the past decade. Right. Right. There's been more of them than there have been black people,
00:34:13.360
but people don't even, people don't even know that fact. Yeah. Right. And why, and I'm just like,
00:34:18.020
why, why is that a racial thing? Like everybody is a, do, do we all agree across the political
00:34:23.700
hour? Does everyone agree? We'd like less police brutality and less unjustified police
00:34:29.300
killings. Right. We'd like that to be ideally zero. Yeah. Right. We're talking not just,
00:34:34.400
we're talking unjustified killings. Their situations happen. That person should not,
00:34:37.780
that shouldn't have happened. That's not a race thing. So making it a race thing,
00:34:41.780
you're now making it almost impossible to solve the problem because now when people, when this person
00:34:47.640
is saying black lives matter, this person saying all lives matter, and this is now what you're
00:34:51.500
arguing. Yeah. You're not thinking, okay, look, you know what? We're both against police brutality.
00:34:56.280
Yeah. No, none of us want to see people dying unnecessarily at the hands of agents of the
00:35:01.460
state or of anybody. So let's just unite on that and let's just fix the problem.
00:35:07.520
Thomas Sowell. He writes about this and gosh, I break this up probably every episode, but
00:35:22.040
his book discrimination and disparities kind of bust this idea that is propagated by people like
00:35:28.140
Ibram X. Kendi and those race baiters that basically says all disparities between white Americans and black
00:35:33.920
Americans is proof in itself of discrimination. So you mentioned that a larger thing to say,
00:35:40.420
right? Like you mentioned like a larger proportion of, you know, based on their population of,
00:35:46.020
of black Americans are shot and killed by the police than white. And so they would say,
00:35:52.000
well, that in itself is proof of the racism. So, but that conclusion prevents us from going up the
00:35:59.340
line and asking, okay, but why is that? Okay. While we unfortunately know that black men are,
00:36:04.220
are committing a disproportionate number of murders against each other every year. So that means they
00:36:09.600
have a higher interaction with the police because of the crimes that are being committed. And so then
00:36:15.020
we should ask ourselves, well, why is that? Why are these crimes being committed? You go to
00:36:18.600
fatherlessness, but by just saying these disparities are proof of racism, then you never even have the
00:36:25.440
opportunity to get at the line and ask why. Exactly. And, you know, I mean, by the way,
00:36:30.380
I think all this is intentional. Um, but I don't think these people want solutions. I think they,
00:36:35.900
there's too much money in, uh, there's too much money in clout in keeping these problems existing or
00:36:41.980
acting like they exist where they don't. And the reason you also know that this is so dishonest is
00:36:46.660
because you can find very easy examples where that jumping to disparity equals unfair
00:36:53.780
discrimination here. And now you can find so many easy examples that show that that is completely
00:36:58.440
ludicrous. Okay. So black men are about 7% of the U S population and make up over 70% of the NBA.
00:37:05.680
And I think over 70% of the NFL, if someone were to say that therefore the NFL or NBA is racist against
00:37:12.720
white people or Jewish people, you'd be like, you're insane. Like what, what, like it would be such a
00:37:17.820
preposterous thing for someone to even suggest, but when they want to, people do this with gender
00:37:23.740
as well. Right. So if there's a, Oh, you know, 80% of people on the executive board of this fortune
00:37:30.700
500 company are, are men. So therefore sexism. Yeah. Right. But they only do that when it's
00:37:35.460
convenient. They're not like, Oh, 90% of plumbers are men. Like 98%. Yeah. You know, I don't think I've
00:37:42.120
ever in my life anywhere in the world and I've traveled a lot. I don't think I've ever seen a
00:37:46.440
woman like working on top of a roof or doing like construction on highways. I don't think I've ever,
00:37:51.500
I don't think I've seen one and it's probably, I don't think I've ever seen, I don't think I've
00:37:54.580
ever seen a female like lumberjack or tree surgeon and that's, and that's okay. Right. But it's just
00:38:00.400
funny how people pick and choose when to use this heuristic of disparity equals discrimination.
00:38:07.040
Cause you can find all these other examples and you're just like, dude, like you can see how
00:38:10.980
silly it would be to apply this in other areas, but they don't care. And I think also because
00:38:16.940
people get away with it. Right. No one ever checks them on it. Yeah. Right. No one ever checks them
00:38:21.880
and goes, wait, hang on. I'd like to, I'd love to be in the same room as some of these people when
00:38:25.620
they're making these claims. Cause I will air them out. Yeah. Right. But no one, people just start
00:38:29.860
clapping and they're like, yes, yes. And I'm just like, dude, this is how they're getting away with so
00:38:34.180
much nonsense because they just say something. And instead of someone going, wait, hang on, hang on what you
00:38:39.240
just said there. What about this? Well, I'll tell you how they get away with, at least with white
00:38:43.860
people. They, especially with white women. Yes. So Ibram X. Kendi, I saw him, I saw him do this the
00:38:51.060
other day. Here's his little trick. If you say disparities are, well, actually, and a conservative,
00:38:57.880
I won't even, well, a pro-lifer. We had this argument on Twitter a while ago. I said something
00:39:03.820
along the lines of disparities aren't in themselves proof of discrimination. They will
00:39:08.500
say to you, okay, then you're saying the only other option then that you must be arguing is
00:39:14.120
black inferiority. If it's not because of discrimination, you're saying black people are
00:39:19.120
innately inferior. And then people don't want to be put in the position to be like, no, no, no,
00:39:23.180
that's not what I'm saying. It's X, Y, Z, blah, blah, blah. So that's people on the defensive.
00:39:26.940
Yeah. That's how it goes. That's the false choice. Yeah. It's, it's just so dishonest and
00:39:33.360
it's annoying because the thing is, I mean, if you wanted to even look at these issues seriously,
00:39:38.000
the thing is, there are so many factors that, that go into it, right? There are things that
00:39:44.420
have happened in the past that have put, say, black Americans in certain situations and even
00:39:52.200
certain localities where now there is less economic, the schools aren't as good. There's
00:39:58.260
less, um, you know, the economy is not as healthy. There's certain things that happen. You know,
00:40:02.340
there's so many factors, there's social factors, there's cultural factors, there's external factors,
00:40:06.620
there's historic factors. I'm not someone who says like, oh, it's just this one. Like I don't shy
00:40:11.600
away from that whole conversation. You can't honestly deny that there isn't a lot of stuff that's
00:40:17.920
happened in the past that's put people in certain situations, which still affects certain
00:40:21.320
communities today. Right. I'm not in the camp of denying that or diminishing it. There are other
00:40:27.700
factors as well. There are social factors and cultural factors and familiar and personal decision
00:40:31.800
factors and all that. Um, but all multiple things can be true as once. And I think maybe this is
00:40:37.520
another problem we have, right? Because so many things have become so hyper-partisan that it's like,
00:40:43.060
you know, you kind of have the left talking points and the right talking points and both camps,
00:40:50.420
shall we say, when people are really entrenched in them are afraid to even entertain some of those
00:40:56.040
other ideas. So someone who's on the, you know, a lefty is progressive is really uncomfortable
00:41:00.560
to discuss the fact that, okay, you know, black men are committing a disproportionate amount of
00:41:07.360
certain crimes. People are uncomfortable to discuss, um, fatherlessness rates or broken family rates
00:41:14.500
or, you know, the personal responsibility by people. They're very happy to discuss the systemic things
00:41:20.120
and the things historical that have led to them. And then I think also to be honest, to be honest,
00:41:24.860
I think a lot of conservatives are also very uncomfortable to discuss some of the things that
00:41:30.660
are actually, okay, the government did do this policy back then, or this did happen. And there is
00:41:36.820
this overhang. It's not saying that's a different thing to even saying that right now, as in 2022,
00:41:42.660
the whole system is white supremacist and there's all this racism. Like that's not,
00:41:47.280
that's a different argument. There's some people who believe that, but that's actually a different
00:41:50.460
thing. Um, but you can say, okay, well, a hundred years ago, 150 years ago, there was all this. And
00:41:55.760
obviously, you know, if you look at how wealth accumulates or doesn't within a family or within
00:42:01.080
a community, like, yeah, sure. There's effects of these things. Um, so I think both so-called sides
00:42:07.300
have valid points on this, but you never there it's, it's rare for that conversation to just happen
00:42:12.880
honestly and in a helpful way. And to me, that's a problem because how are you going to fix, how are
00:42:18.660
you actually going to come to a solution if people are so uncomfortable to even honestly discuss it in
00:42:26.320
a holistic fashion? We saw the same, the same thing, by the way, happened over the past two and a half
00:42:31.880
years with the whole pandemic response situation, right? When was there actually just an honest
00:42:37.940
conversation about, okay, what are the real, you know, number one, how, how, how, how does this
00:42:44.100
thing spread? Who's most at risk? Who's not at risk. Um, and you know, these different ideas and
00:42:49.920
policies, how effective are they really? Let's, let's bring people to the table. Let's discuss this
00:42:54.520
thing for real. Let's not just focus on, okay, three things, you know, masks, social distancing and
00:42:59.080
injections, right? Like that, those are the only three things and everything else. We, we, it's
00:43:03.680
like, what, what about other treatment options? What about the fact, look, this thing's not harming
00:43:07.240
kids. Like why are, why are the kids out of school? Right. Right. Like it was just this one size fits
00:43:12.420
all one size fits all. And again, maybe this comes from the mentality of people not being comfortable
00:43:17.540
with embracing the idea that people are actually different. You've seen the same thing happening with
00:43:22.060
monkeypox right now. They're trying to pretend that no matter who you are, no matter what you do,
00:43:26.780
you're all at equal risk. Yeah. It's this like bastardization of the term concept of equality.
00:43:31.140
Yeah. And it's like, no, there's nothing bigoted or discriminatory and saying, okay, all right. Like
00:43:38.240
there's a gigantic disparity here, which is based on people's activities and proclivities. And so,
00:43:44.560
cause they're so afraid that that's going to sound homophobic or that's going to sound anti LGBT,
00:43:50.260
or this is going to, you know, create the stigma upon gay men or whatever that they don't want to just
00:43:54.960
flat out say, okay, basically all of the monkeypox is happening with gay men who, who are doing these
00:44:02.340
activities. Right. They, they're so uncomfortable to say it's, it's obvious. It's like, it's like
00:44:06.900
glaringly obvious, right? It's like 98% of cases or something, but they're like, no, we, we, we can't say
00:44:13.480
that. So let's instead just make like, let's, let's scare everybody. Let's put, let's thread into
00:44:20.860
lockdown. Everybody let's, it's like, why, why not everything needs to be. And this is just part of
00:44:27.940
even medicine. I mean, my family background's originally from Nigeria. Right. And there are
00:44:32.880
certain, there are even certain diseases that are far more likely to exist in certain populations.
00:44:39.920
So for example, in Nigeria, sickle cell, sickle cell anemia is a problem in Nigeria and other African
00:44:45.340
countries in Europe, in North America, there's, there's, it's there, but it's, it's not like a
00:44:49.700
big, it's not a big problem. So, you know, I believe that there are, I can't remember the name
00:44:55.320
of the name of the condition. There's a condition that's more common amongst like Ashkenazi people
00:45:00.300
of Ashkenazi Jewish origin and so on. And it's like, I think it's, is it Tay-Sachs? Maybe. Yeah. And
00:45:06.280
it's, it's important for people to, to know that. Yeah. Right. If you're, if you're a black and you
00:45:11.200
live in a West, you live in a cold place, you're more likely to be vitamin D deficient. Right. Right.
00:45:15.800
Like it's good to know if you're white, you're more likely to get sunburned. I've never used sun,
00:45:19.420
I've never used sun, sun lotion. I don't need it. Um, so, but people are so, again, people get so
00:45:24.920
uncomfortable with all of these things. And I think ultimately the problem is that people end up
00:45:31.020
suffering and problems don't actually get resolved because people are more worried about being
00:45:35.020
politically correct than they're worried about actually solving problems and helping people.
00:45:41.200
I remember I was, I, um, met a girl, she was a single mom and her daughter had sickle cell
00:45:58.120
anemia when she was born. And I remember just looking it up to learn more about it. And the
00:46:04.140
site that I was looking at, it might've been like the Mayo Clinic. I don't remember, but the fact that it
00:46:09.860
almost always affects African-American children was so buried down at the bottom that it really
00:46:17.960
made you think that, well, this could really just happen to anyone. And it really is because of
00:46:23.300
a fear of stigma. But as you said, at the beginning of our conversation, like that's not really loving
00:46:29.020
in the same way that enabling someone to make unhealthy decisions is not loving. So not telling
00:46:35.060
someone the truth about something that could have a specific impact on them. It's not loving. I also
00:46:40.200
think we have like a bastardization of the concept of love. We have forgotten like what it means to
00:46:45.800
actually seek someone's best interest. And instead just, we just think it means acceptance and tolerance
00:46:51.680
of all kinds of behaviors and choices, affirmation of all kinds of stated identities. I mean, there are
00:46:57.960
a million different ways that that is showing up and really damaging, damaging ways.
00:47:03.100
Well, I think in this era we live in, um, you know, have you read the book? Um, I haven't read
00:47:09.060
the whole thing, but I'm in the process of it. Carl Truman's book, Rise and Triumph of the Modern Self.
00:47:13.360
Yes. And I had him on to talk about that. He's brilliant. Yeah.
00:47:16.100
Yeah. So he talks about, we're living in this age of psychological, psychological man. And so the
00:47:22.040
most important thing is really like someone's self-perception and, and identity, right? This
00:47:28.920
notion of self-identifying, that's a very new idea, right? That you just self-identify as what you
00:47:36.060
choose. And if that is the most important thing, then any questioning or challenge or attack on that
00:47:45.480
idea, people now conflate literally with violence, right? You've heard this rhetoric before.
00:47:51.200
They always use the terms harm, harm, safety, violence, attack. Yeah. Right. So if I-
00:47:58.740
You're pushing someone to commit suicide if you don't affirm. Yes. If you don't affirm and affirm,
00:48:03.380
again, this is, they, they invert the language, right? So they call a sex change surgery,
00:48:08.860
a gender affirming surgery. Right. It's the opposite, right? They call, if a boy, little boy thinks that
00:48:14.980
he's a girl and has some form of gender dysphoria, they call it conversion therapy to tell the boy
00:48:23.180
that he's a boy. Right. And affirm that he's a boy. The affirmation is to affirm that he's not what
00:48:28.660
he is. So they invert it all. Yeah. So the way they use the language is amazing. Even the term
00:48:34.480
misgendering. Yeah. Right. So if I call a male, he. That's misgendering. But that male wants to be
00:48:40.700
called she. Yeah. They call me the one misgendered. I'm like, no, you're misgendered. If I called him
00:48:44.940
she. Yeah. If I call a he a she, that is misgendering. Like I'm calling a male by female
00:48:51.760
associated pronouns. But they invert it all and they hijack the language and people don't. The
00:48:58.480
problem is the average person doesn't think about this at all. Yeah. Average person doesn't think
00:49:01.960
about this at all. So it's very easy to, in the language of politeness and niceness and being PC
00:49:07.760
and being compassionate. Yeah. To weaponize that against an entire population because the
00:49:13.820
activists are very, very dedicated. And these people know what they're doing when people are
00:49:17.120
playing with language and they're twisting it right now. You know, they're trying to redefine
00:49:20.260
recession right now. They know what they're doing. And most people don't. Most people are
00:49:25.440
just busy and they're just going about stuff and they don't think like, OK, why are you look
00:49:29.920
at the pronoun thing? Right. Some people are like, oh, like, why does that bother anyone? Like,
00:49:33.380
it's just, you know, it's just you. It doesn't hurt. It doesn't cost you anything. Exactly.
00:49:37.120
It's just it's just it's just polite. It's just compassionate. And it's like, no, hang on.
00:49:41.220
Why are you trying to hijack the language like this? Right. Like because if you can change the
00:49:46.440
language, George Orwell talked about this in 1984. If you can change and restrict and limit
00:49:51.260
the language, you can actually change the way people think. You can change the way people perceive
00:49:55.680
things. You can change the concept they're able to express or they're not simply by changing
00:50:00.880
the language. So whenever people are trying to force changes to the language, like language
00:50:05.220
evolves naturally over time. But when people are trying to trying to force changes to it,
00:50:11.120
there's always some type of there's always a type of motive there.
00:50:15.360
Yeah. Have you seen these videos that have been coming out there on YouTube, but people are now
00:50:20.120
posting them on Twitter from Boston Children's Hospital and I think a children's hospital in
00:50:26.020
Philadelphia, not only saying that they are performing, and I talked about this on this
00:50:30.900
show and on Instagram, gender affirming, as you said, that Orwellian term, hysterectomies
00:50:38.480
on minors, castrations, phalloplasties. I think that's how you pronounce it on girls. Yeah.
00:50:47.380
And then also, I just thought this was so interesting based on what you're talking about. One of the
00:50:51.280
doctors was saying, oh, actually kids know that they are transgender from the womb. And some of
00:50:58.040
the indications of that, if you have a boy that doesn't want to, that doesn't want to cut his hair
00:51:03.840
or tries to pee sitting down, or if they play with opposite gender toys. And I'm like, hang on,
00:51:11.300
you people simultaneously say that there's no such thing as a gendered toy, that there's no such thing
00:51:16.740
as a gendered haircut. There's no such thing as a gendered color or behavior that boys can do whatever
00:51:22.280
they want to do, girls can do whatever they want to, and that's just beautiful and fluid. And we
00:51:26.080
should just accept that. And you're simultaneously enforcing extremely rigid and strict gender
00:51:31.720
stereotypes by saying, okay, if your daughter plays with a bus, then really she's supposed to be a boy.
00:51:37.260
And I think once I realized that it was not even an attempt at medicine, but really a religion
00:51:43.960
and an ideology and a superstition, I realized, okay, well, like many superstitions, they contradict
00:51:50.420
themselves. They're not looking for consistency because it's not based in logic and truth. It's
00:51:54.880
based in feelings and feelings often contradict themselves. And yet, I mean, that actually is
00:52:00.500
leading to, it might be subjective, but it's leading to objective, physical harm, lifelong harm of
00:52:06.980
children. Did you see those videos? I have seen them. I have seen them. It's, it's, it's incredibly
00:52:13.360
disturbing. It's really, really disturbing. And, you know, it's funny. I feel like I'm, I like I'm
00:52:20.340
criticizing the West a lot, but it's deserved right here. I love the West. I love the USA, but we're
00:52:27.400
letting the crazies run the show. You're letting the, the most incoherent, most weird, most extreme,
00:52:35.260
radical people set the rules and the language and the policy for everybody else. And this isn't,
00:52:41.420
this is a huge error. Um, and I think people have gotten way far too uncomfortable with challenging
00:52:48.780
and dissenting against such people, right? We're living in this climate of fear because I can punish
00:52:55.800
you. They'll take away your kids. I, I, I, I get that. But the, the, the problem is that if it's not
00:53:01.380
confronted, this monster continues to grow. One of the things I hear the most when I, when I'm
00:53:06.120
traveling and I'm talking to people is, you know, how did, how did we get here? How did we get here?
00:53:10.240
It all seems, you know, in the past seven or eight years, like this is that. And it's like, man,
00:53:14.780
I talk a lot about courage and cowardice and people don't like that. People hate it when I even
00:53:20.780
insinuate that they could be being cowardly, but a lot of people are being far too cowardly.
00:53:26.180
Um, when I say that it doesn't mean I don't understand some of the both real and imaginary
00:53:32.560
concerns and potential consequences of addressing some of this stuff or questioning it or challenging
00:53:38.620
it. I understand that my point. And I say this especially because sometimes people go, Oh,
00:53:43.960
well, Zuby, you know, you're, you know, you, you don't, you don't have kids yet and you're
00:53:47.740
self-employed and you know, you've, you've done the right. So you're in this position where you can
00:53:52.000
talk about this stuff with fewer consequences. Um, number one, everyone has something to lose,
00:53:58.320
but number two, for people who are, for people who are parents, please think about the world you
00:54:06.280
want them to inherit. What society, what culture, whatever country and what America, what, what
00:54:13.240
world do you want them to grow up in? Do you want them to have the same liberties and freedoms
00:54:18.740
and rights, basic things, even freedom of speech that, that you had, um, or, or not? Do you want
00:54:25.240
them to grow up in this world where gender is totally abolished and we're just, we've just got
00:54:31.400
weird scientists running the show and you're not allowed to say this and you're not allowed to say
00:54:36.080
that. And it's very, you've, you've essentially created a new form of secular theocracy. Is that,
00:54:41.760
is that what you want them to grow up in? Because that is what the silence enables. So if people think
00:54:47.860
it's bad now, where do you think it's going to be in 2040? Where do you think it'll be in 2030,
00:54:51.460
in 2040 and 2050 when those kids grow up and become adults and we've allowed these people to butcher
00:54:57.840
them and render them infertile. And you're, this is, this is a generational issue. Yeah. This is a
00:55:03.980
generational issue. Right. And that's why, I mean, if that doesn't motivate people to some form of
00:55:10.960
action, I'm not saying people need, everyone needs to be an activist or everyone needs to start a
00:55:14.540
podcast or this or that, but on a, on a, on the action, on the scale you can, and the scale you
00:55:20.400
feel comfortable, you have to address this stuff. If your kids are going to school and they're coming
00:55:24.440
back and they're learning all this wacky stuff or whatever, you have to take action. You can't just
00:55:29.260
think it's, it's not going to self-correct. I think that's something people need to understand.
00:55:32.640
The pendulum doesn't swing back on its own. You've got to push it.
00:55:35.080
No, it does. It doesn't self-correct. And you can't outsource your courage to a handful of people
00:55:39.800
who are willing to talk about this stuff and take some action. You cannot outsource your courage
00:55:43.900
because it's not enough. Right. The people who are really pushing the city, it's a very tiny
00:55:48.380
percentage of the population, but they are dedicated. They are radical. They are really,
00:55:54.060
really pushing, right? Like what percent of the population is on those videos you talk about?
00:55:58.120
What percentage of the population is like, yeah, that's a tiny percent, tiny, tiny percent,
00:56:02.840
powerful, but they're very loud. They're very powerful. And they have the power to strike fear
00:56:06.860
in the hearts of other people. Another thing that should motivate people is please just look at
00:56:11.140
history, look at the past century of history and understand that the worst atrocities and
00:56:15.660
worst things that happened didn't happen because most people were evil. They happened because most
00:56:19.500
people were apathetic or passive or quietly complicit. Right. So there comes a time, there comes a point
00:56:26.820
where simply sticking your head in the sand and not doing anything, it's going to come to your doorstep.
00:56:32.900
It's going to come to you. It will affect you. Even if it hasn't yet, it will, it'll come to you.
00:56:36.480
It'll come to your kids. And by the time that happens, it, the fight is going to be harder,
00:56:43.060
right? The fight is going to be harder. There are some fights that are very, this is not a difficult
00:56:47.420
one. This is not even a partisan one because most sane liberals, all conservatives and most
00:56:54.120
sane liberals, sane libertarians, like people are not on board with this, especially because
00:56:58.320
the, this very, um, sacred line between adults and children is being violated. And that has
00:57:06.260
your opening Pandora's box with this one. Yeah. If you accept that children, 12 year olds, 10 year
00:57:12.660
olds, 11 year olds, they're three year olds. If you're accepting that they have the mental soundness
00:57:18.560
and maturity to consent to permanent life altering change, which could read a lot of implications,
00:57:25.420
right? You're, you're, you're letting a 12 year old decide whether or not they ever want
00:57:29.540
to have children in the future, right? And some of these things you're rendering, you're
00:57:32.640
sterilizing people, right? If, and if you, and you're opening a door, you're opening a very
00:57:38.600
obvious door to pedophilia. And people don't like to talk about this as well because the
00:57:41.880
whole argument against it is that children can not consent to such things.
00:57:46.340
No matter what they say, no matter what they say, they cannot consent because they do not
00:57:51.580
Exactly. So if you erode that argument, you are also simultaneously eroding an argument
00:57:58.080
that's keeping something else. It's very, very dangerous at bay. And people think, oh,
00:58:02.240
like, you know, I don't, so many people don't practice like second, third, fourth order thinking.
00:58:06.760
They just see like the immediate, right? They just see the immediate and they're like, oh,
00:58:10.380
well, this is okay. And so, but it's like, look, if you give up that, this is the next thing.
00:58:17.540
Yeah. This is the next thing. And it's not a fallacy. People are like, oh, slippery slope.
00:58:21.800
It's not a fallacy, right? Look at what we're talking about. Right. Look at what we're talking
00:58:26.000
about right now. This is the stuff people were warning about in the nineties or in the two
00:58:29.740
thousand conservative evangelicals. We were told that we were conspiracy theorists.
00:58:34.140
Like it all happens. Right. So, and again, it can happen very, very quickly. So for anyone who's still
00:58:40.080
just on the sidelines or is feeling that fear or what, like, I understand it. I'm not trying to be
00:58:44.540
unsympathetic, but I'm also tired of being sympathetic because what also happens is it
00:58:50.220
then falls on just a very small handful of people. Yeah. Right. There's a handful of people who are
00:58:55.140
talking and you're now, now they're out there feeling lonely. They're taking all the arrows.
00:59:00.360
They're taking all the metaphorical bullets for you for no thanks, by the way, in many cases. Yeah.
00:59:05.440
And you know, the warriors get exhausted. Yeah. Warriors get exhausted. Right. If the big fight
00:59:11.360
breaks out and you're hiding behind the sofa saying like, yeah, I'm cheering you on, like,
00:59:14.440
go for it. It's like, no, you come and fight with me, man. Like I'm doing all the fighting here.
00:59:18.560
Someone else has to come in. Just because we have a podcast doesn't mean that we're really,
00:59:21.980
we're the only ones on the front lines. No. I mean, and Republicans in office,
00:59:25.720
most of them aren't going to fight the fight either. Yeah. People have to, everyone needs to do,
00:59:30.880
needs to do their, their bit. And some people are going to do more than others and are going to be able
00:59:34.940
to, but you need to stand in it. You know, if people won't stand up for, man, you have to stand up for your kids.
00:59:41.360
Yeah. You have to stand up for your kids. And I'm not saying you have to do something that's
00:59:44.540
going to let, you know, get you immediately fired from your job or like you don't, there there's
00:59:48.820
levels, there's levels to this. And if you're intelligent about it and you communicate and
00:59:53.360
you voice your concerns in a good way, you know, most people are still reasonable. Yeah. And people
00:59:59.000
need to remember that. Right. Like some people are like, Oh, if I say this, I'm going to lose.
01:00:02.400
Like, I think it's like, like, I don't even believe that. I think what people,
01:00:08.560
what people tend to imagine in their heads is worse than the reality. Right. So, so many people
01:00:16.200
want to say, Oh, if I just like do this or I step out of line, it's like, I'm going to,
01:00:19.180
I'm going to lose my job, but this will happen. And I'm like, where are you working? Where are you
01:00:23.520
working that saying that you're opposed to, um, children being put on hormones or being chopped
01:00:30.660
out? Like, where are you working that that statement would get you fired?
01:00:33.620
Public schools, big corporations. I mean, it does happen, but I mean, a lot of the people who
01:00:39.340
listen to my podcast, especially the moms who listen to my podcast, they are the brave ones
01:00:43.420
that are going to their school board meetings that are willing to lose their jobs and things like
01:00:48.400
that. Um, and so there is a lot of courage. I would say my audience is very courageous,
01:00:54.220
but yeah, of course there are some people. I always say that you also have to choose the
01:00:58.800
hills that you're willing to die on. You can't die on every single hill and you have to count
01:01:02.760
the cost. You have to decide, is this worth whatever price I'm going to pay?
01:01:07.220
Guys, this is the one to die on. Yeah. This is the one to die on. Yeah. Right. There's no
01:01:11.100
more, if you, if you, you let this hill go, um, then you lose reality. I mean, this is the
01:01:18.000
most fundamental part of human existence. And you lose your children. Yeah. In very, in a lot
01:01:22.460
of ways. Okay. We got to take a sharp turn because I've got to wrap this up as much as I don't want
01:01:39.740
to, I could talk to you for at least two more hours, but I did want to end on a, like a, a more
01:01:45.820
fun note. We haven't even talked to anything about music. You are a musician, you're a rapper. And I was
01:01:50.920
thinking about this on the way in this morning. What is one album or maybe an artist or maybe a
01:01:56.440
song that when you listen to it, you don't listen to it that often, but when you listen to it,
01:02:01.100
it takes you back. Like it's nostalgic for you. Or maybe like you listen to it at a formative time
01:02:07.760
in your life. I have the one in my head, but I want to hear what it is for you. For me off the top
01:02:12.760
of my head, I'd say, um, the crossroads by bone thugs and harmony. Okay. That's a song. I'm
01:02:18.760
familiar. Yeah. It was a song. It was a big hit in the, in the nineties. Um, and it used to be my
01:02:25.780
favorite. It was my favorite song for a long time. And why, why was like, what was happening in your
01:02:31.940
life? Do you remember? That's a good question. You know, I mean, I have four older siblings and they
01:02:36.340
used to, they, I wasn't really into music as a kid, strangely enough. And I ended up becoming a
01:02:41.780
professional musician, but, um, they used to listen to a lot of artists, including, including
01:02:46.240
this group, bone thugs and harmony. They're, they're still kind of active, but not so much. And
01:02:50.320
this, it's a song, it's really a song about the afterlife. Um, the song is called, it's called the
01:02:56.180
crossroads and it's about like questioning what happens when we die and kind of like lamenting on
01:03:02.100
some of their friends they've lost and so on. And I just think it's a, it's a, it's a beautiful
01:03:06.540
song. And I don't know. I just remember that being the first song that I really, really,
01:03:13.820
really liked. I remember, um, this is pre man, pre internet days. I remember getting like a copy
01:03:18.880
of the, of the lyrics and we were, I actually remember this cause it used to come in like
01:03:24.200
the front of your CDs and you can take it out and it would have all those songs on there.
01:03:28.260
My parents where it would read all of the lyrics of the songs to make sure that they were
01:03:32.700
appropriate. Um, you know what, with my latest album, I did actually do a lyric book.
01:03:38.380
That's awesome. Yeah. Because I think I don't like it when people don't know my lyrics or
01:03:43.700
when people miss them. I mean, you put so much work in them. Of course. And sometimes I'll
01:03:47.620
say something and I'm like, nobody got that, did they? And I'm like, all right, let me,
01:03:50.580
let me put it here. Um, and yeah, I remember with this song cause one of my, I think one
01:03:55.240
of my brother's friends tried to, uh, transcribe the lyrics and they got a lot of stuff wrong,
01:04:03.240
but I always remember. So when I listened to the song, it's still funny because I remember
01:04:07.820
like the incorrect, the incorrect lyrics, which they were just kind of going off what it sounded
01:04:15.460
like, but some of the stuff just didn't make sense. So even when I listened to the song
01:04:19.520
now, I still kind of hear the wrong lyrics. Um, but yeah, that's the one that stands out
01:04:24.200
to me. I love it. I'll have to listen to it. Okay. Mine is so basic. I was just talking
01:04:29.080
to my producer about this and she is, she told me she is a certified Swifty, uh, Taylor Swift
01:04:34.300
fan. I would not call myself that, but I was like a song came on the radio and I don't even
01:04:40.260
typically listen to the radio, but on the way in. And I realized that even though I don't
01:04:45.520
consider myself like a huge Taylor Swift fan, the songs from her fearless album, uh, I think
01:04:52.040
it came out when I was in 10th grade and I got my driver's license. So it was like the
01:04:55.720
first CD that I would play in my car and man, that takes me back. Taylor Swift, all of her
01:05:00.960
albums have come out at very like formative times in my life. I also gave the commencement
01:05:06.040
speech at my college graduation and I quoted one of her songs in it. Wow. I'm very, very
01:05:11.880
basic. So not as profound as yours, but very nostalgic for me. Is it a particular song or the
01:05:17.920
whole album? Oh, probably the fearless song. Okay. Probably. Yeah. But the entire album,
01:05:26.720
you know, there are just some of those like CDs. I mean, that was 2008 or something like
01:05:31.680
that. So formative, simpler times. Yeah. Much simpler, man. Like you said at the beginning,
01:05:37.500
something happened 2010 to 2015. Things got weird and we haven't gone back, but hopefully we'll
01:05:43.920
push that pendulum back. Um, thank you so much. Okay. Where can people find you, support
01:05:49.560
you, your podcast, your music, your book, all that good stuff? Yeah, sure. So my music
01:05:54.220
and podcast are available on iTunes, Spotify, all the usual places. Just search my name,
01:06:00.080
Zuby. My podcast is called Real Talk with Zuby. That's Zuby spelled Z-U-B-Y. If you want
01:06:05.660
to check out any of my CDs, merchandise, my books, go to teamzuby.com, T-E-A-M-Z-U-B-Y.com. On all
01:06:15.520
social media, I'm at Zuby Music, Z-U-B-Y Music. And for the children's book, go to bravebooks.com and
01:06:23.500
you can subscribe there and join their book of the month club, or you can go to candycalamity.com
01:06:28.460
and get the candy calamity. Awesome. Well, thank you so much. Appreciate it, Ali. Thank you.
01:06:34.900
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