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Relatable with Allie Beth Stuckey
- August 30, 2022
Ep 669 | My Thoughts on Matt Chandler & Baptist Theology
Episode Stats
Length
42 minutes
Words per Minute
159.12135
Word Count
6,691
Sentence Count
356
Misogynist Sentences
5
Hate Speech Sentences
18
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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What in the world is going on in the church, specifically the Baptist church?
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Popular Southern Baptist pastor Matt Chandler announced over the weekend
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that he is temporarily stepping down from his role as lead pastor of his church
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because of an inappropriate online relationship.
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Also, the DOJ is investigating the Southern Baptist Convention.
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Is that investigation legit?
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And another blow to Baptist.
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Baptist Presbyterian podcasters say that Baptist theology caused transgenderism.
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I will give you my analysis on all of this today.
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This episode, as always, is brought to you by our friends at Good Ranchers.
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Go to GoodRanchers.com slash Allie for American meat delivered to your front door.
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That's GoodRanchers.com slash Allie.
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Hey, y'all.
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Welcome to Relatable.
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Happy Tuesday.
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All right.
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So as you could tell from the introduction, we are taking a break from news and politics,
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and we are talking about things that are happening in the church,
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specifically things that are happening in the Baptist denomination.
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As we've talked about before, the Southern Baptist Convention is the largest and the most
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influential denomination in Protestantism in America.
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And so even though this might seem like a niche subject, it actually is relevant for all Christians,
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I would say all conservatives, and really kind of all Americans,
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because it's such an influential and politically active denomination.
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It's important for everyone to kind of understand the direction it's going, what's happening with its leaders.
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So I first want to talk about this Matt Chandler story.
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I will just summarize what happened and then I'll kind of give my personal reaction to it.
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Matt Chandler, if you don't know, he's the lead pastor of teaching at the Village Church in Flower Mound, Texas.
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That's a suburb of Dallas.
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He is the president of the Acts 29 Network, which is a global church planning ministry.
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He really, he burst on the stage, I would say, for most people.
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Most people started knowing who he is and listening to his sermons online, I would say, probably around like 2008.
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Now, he had been around before that, of course, as a pastor, as a teacher.
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I'm sure locally a lot of people knew who he was before that.
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But nationally, it seems, at least in my consciousness and in my memory,
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it seems like he really became popular around 2008, 2009.
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Now, that is also, that also happens to be when I started listening to him.
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So maybe that's it.
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But in my mind, it seemed like that's when he really started rising to national prominence and popularity.
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So a lot of you have probably heard his sermons.
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You've either watched some of the videos that he's put out or watched some of his sermons.
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One of his most famous clips online is Jesus Wants the Rose.
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Like, I remember showing my friends that in college.
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And as I'll talk about in a few minutes, he has been very, very influential on my theology,
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my understanding of the gospel, especially when I was a junior, senior in high school.
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So even though I've had plenty of disagreements with him and his takes on social and so-called
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racial justice over the past few years, I would still say he has been extremely impactful
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on my faith and on my love for theology and understanding of Scripture.
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So the story that I'm about to summarize, it makes me very personally sad for the reasons
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that I just listed.
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And I will expound upon that in just a minute after I tell you what happened.
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So this is according to Christianity Today.
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Matt Chandler steps aside after inappropriate online relationships.
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So Christianity Today, just FYI, I would categorize it now as a progressive publication.
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It hasn't always been as overtly progressive as it is today.
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But when it comes to this story, they do give us a pretty detailed summary of what happened
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over the weekend with Matt Chandler and his church.
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So the article says on Sunday, August 28th, Chandler announced to his church that he had
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an inappropriate online relationship with a woman.
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He is taking an indefinite leave of absence from preaching and teaching.
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Now, this is an important part here.
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I know that maybe if you've already looked at the story online, then you're seeing a lot
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of people make assumptions or saying things that we just don't actually know are true.
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This is a really important point.
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The church says that the relationship or the conversations, the interactions that he was
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having with this woman online were not sexual or romantic in any way.
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But the elders of the church believe that the frequent and familiar direct messages that
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were exchanged over Instagram were, quote, unguarded and unwise and revealed something unhealthy
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in Matt Chandler.
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So how this all started, and this is according to Matt Chandler himself and his announcement
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to his church over the weekend.
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He says that the red flag came several months ago when a woman approached him in the foyer of
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the village church after a church service and confronted him with concerns about how he
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was communicating with a friend of hers, a female friend of hers, and that she didn't
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think that these online exchanges that they were having were appropriate.
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Now, Chandler says that he pushed back on this initially, saying, you know, look, my wife
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knows about these messages.
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Her husband knows about these messages.
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I'm sure that he defended himself by saying this is not romantic, you know, this is totally
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platonic.
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But he says that he was disoriented by this confrontation and conversation.
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And so he says that he immediately went to the elders in his church and he said, hey, here's
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what happened.
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I want accountability.
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I want total transparency.
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He says that he called for a third party investigation.
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And so church leadership and this investigation reviewed his DMs and decided that they were
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concerning, again, not romantic or sexual.
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But he says that there was coarse joking, that there was crude joking, that, again, it was
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just very frequent and familiar and that they found this to be very inappropriate.
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So the law firm that they hired as the third party investigator decided that Chandler had
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violated the church's social media use policy.
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Chandler said this, quote, it was that our conversations were unguarded and unwise.
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And because I don't ever want there to be any secrets between us, the concerns were really
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about frequency and familiarity.
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We believe in brother-sister relationships here.
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And yet there was a frequency that moved past that.
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And there was a familiarity that moved past that.
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And there was a familiarity that played itself out in coarse and foolish joking.
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It's unbefitting to someone in my position.
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If I'm honest, he says, I'm just really embarrassed, feel stupid, feel dumb, feel like I'm embarrassing
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my wife and kids, putting a ton of pressure on our staff.
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And Acts 29, which he is the head of, has also asked Matt Chandler to step down from his
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responsibilities and day-to-day operations are going to be moved to someone else.
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And so this was a shock for a lot of people, including me, including someone who has really
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respected him.
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And he just seems like someone.
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And I'm not even saying that he's not in general, but he really does seem like someone
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who is above reproach.
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He talks a lot about being above reproach and being a good man, a good husband, someone that
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is accountable, someone who is transparent and honest.
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And so I think a lot of people who really respect and admire him are disappointed by this.
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Obviously, so thankful that it's not romantic and that it is not sexual.
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I mean, praise God for his protection in that.
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Thank God for that.
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But still, a lot of people are, of course, saddened, even while there is a ton of grace and there's
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a ton of understanding and there's a ton of gratitude for the confession and for the
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actions of the church in trying to hold him accountable.
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We'll talk in a minute about church discipline, how I think that this is a good example of
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how the church is to discipline its pastor.
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And I also think that Matt Chandler's attitude and his disposition and what appears to be
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genuine humility in confessing this sin and submitting to his elders is a really good
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example of how the local church is supposed to operate.
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Now, not all reactions were like that, as you can imagine on Twitter.
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As I mentioned a few minutes ago, there are people who are making assumptions.
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There are people who are jeering, who are cheering over this because they don't like
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Matt Chandler.
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Now, I've already said that I've had disagreements with Matt Chandler over the past few years
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when it comes to social justice and so-called racial justice comments that he's made about
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things like white privilege and systemic racism and Black Lives Matter.
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And I just have not agreed with a lot of his opinions when it comes to those things and
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even his attitude surrounding those things.
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And I say that as someone who doesn't have it all figured out myself, but I have really
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it's really made me sad.
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The disagreements that I've had with him on these kind of what I think are major issues
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over the past few years.
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And yet the people who are jeering and cheering on social media over this or making assumptions
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or gossiping about this are not the people who, like me, have disagreed with him on those
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kinds of issues, but really the people who would probably identify as progressive Christians.
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So here is one tweet by Mike, the therapist, who says,
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I've counseled well over 100 pastors who were disciplined or fired for sexual reasons.
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Here's an absolute rule I found.
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Whatever they admit to is the bare minimum of what has happened.
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They only admit to exactly what they were caught doing.
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That is a slanderous assumption.
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That is because we have no idea if that's true.
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That's basically saying that this person knows that this pastor, Mike, the therapist,
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knows that there was actually sexual impropriety here,
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that there was actually some kind of romantic relationship going on here,
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and that really he is just being dishonest because he knows that's what he can get away with.
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I mean, that is, I mean, as far as we know, that is bearing false witness.
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That is a false accusation.
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And that in itself is a sin.
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There's someone else, Boz Chividen, who says,
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after listening to a statement to the congregation,
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my educated guess is that there is much more to the story, not in a good way.
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This has a way of bringing forth the whole truth.
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And then someone with a trans flag in this person's bio says,
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just saw the news and read the story about Matt Chandler online.
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I've got to say, if it was simply that what Mr. Chandler says it is,
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that it shouldn't rise to the level that this has taken.
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There's more or else the church's legalism is more toxic than I thought.
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And that's what's a little bit confusing about these reactions from people who
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call themselves progressive Christians, which, of course, as I've said before,
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is really an oxymoron.
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But that they will simultaneously say that someone like Mike Pence saying,
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hey, I'm not going to be alone with a woman that's not my wife.
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I'm not going to be going to dinner with them.
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I'm not going to be communicating with them in any kind of private way.
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They will malign him.
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They will make fun of him.
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They will say that that's sexist, that that's misogynist, that that's, you know,
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patriarchal and paternalistic and that that hurts women and that that is the wrong attitude.
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That's not a godly attitude.
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And then those same kind of people will turn around and say that someone like Matt Chandler,
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oh, well, if they're having a conversation online, then there's got to be more here.
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There's got to be more going on.
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It can't just be that they were friendly and familiar with each other.
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Really, what the so-called progressive Christians can't understand is that the standard of purity
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and the standard of righteous action and healthy relationships when it comes to Christian teachers
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is quite a bit higher than what they think it should be or what they think it is.
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That it is, at least to me, it is not obvious or likely at all that there is some other secret,
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scary part to this story that the church is not admitting.
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I think that this is wishful thinking on behalf of a lot of people who really hate Matt Chandler's
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negative words about things like deconstruction.
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And the fact that he is conservative, even though I think he has some wrong progressive
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views on things like social justice.
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I mean, he is conservative.
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He has conservative theology.
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He believes in conservative, what I would simply call biblical gender roles, the biblical
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definition of marriage, the biblical definition of male and female.
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He has been a consistent anti-abortion voice for years.
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And so this, to me, the celebration, I would say like underhanded celebration, the celebration
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that is that they are trying to like cloak with fake concern coming from these professing
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Christians on Twitter is really disgusting.
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And I think probably speaks to something in their heart more than it does to some kind of hidden
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reality of the situation.
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Now, if there is more to this story, well, you know, maybe it will come to light.
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But I think that it probably speaks to just a gossipy, slanderous motivation in us for us
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to be trying to make different kinds of assumptions, especially publicly.
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So I have more to say about this.
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I have more in-depth and like personal commentary about it.
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And I do want to talk a little bit about what the Bible says about church discipline and why
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I think this is a good example of that in a second.
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So let me tell you a little bit more about why personally this story makes me really sad.
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Sadder than if it was another prominent evangelical pastor.
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So my brother introduced me to his sermons, I think, in 2009.
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So I would have been junior, senior in high school.
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I visited the church with my brother and his wife around that time.
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And this was about the time in my life when my faith was becoming real, for lack of a better
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word.
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It was going from something that my parents taught me to something that I wanted for myself.
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I was listening to and reading everything, like a very wide range, like Joel Osteen and
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C.S. Lewis and Stephen Furtick and David Platt and Donald Miller and John Piper and Rob Bell
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and Tim Keller.
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Like I was just reading everything.
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And honestly, I didn't have a whole lot of discernment back then.
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I just wanted to know more about theology.
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I wanted to know more about the Bible.
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This book that I had really been reading and memorizing my whole life, I really felt like
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when I was about 16, 17 years old is when the gospel became real to me, when it became
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also interesting to me.
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Now, thank God for his Holy Spirit and his discernment and pulling me towards solid teachers
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and away from the bad teachers.
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But the person that the Holy Spirit used during that time to help give me that discernment,
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to help me distinguish between the true gospel and the false gospel, between superficial teaching
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and profound teaching, was Matt Chandler.
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I had never heard someone preach the Bible like him with such earnestness and enthusiasm
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and clarity and humor.
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And here's what revolutionized my theology at the time and still affects how I read and
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approach everything to this day, is that he brought everything back to the gospel.
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It didn't matter whether he was preaching out of Leviticus or John.
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Everything made its way back to Christ.
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And that changed the way I read the Bible.
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That changed the way I saw life.
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If there was one teacher that I can credit for initially making me excited about theology,
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enthusiastic about the gospel, it was Matt Chandler.
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Now, God has used a lot of people, a lot of books, a lot of churches, a lot of sermons
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in my life that have helped shape my worldview.
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Too many to name.
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But Matt Chandler's teaching and preaching changed the game for me about 13 years ago.
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I made all my friends in college listen to him.
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I got my now husband hooked on him.
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Truly, his gift of teaching has been so formative in my life in so many ways.
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And I don't know him personally at all.
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I don't think I've even ever met him in person.
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And yet, this situation, like I feel it personally.
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It makes me personally sad simply because of how long I've been listening to him, even
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though I've listened to him less over the past few years because of the concerns that I have
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when it comes to, as I've said, the issues of race and justice.
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But this still so deeply disappoints and saddens me.
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And of course, I too, just like a lot of people, I do have those curiosities about like what really
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went down here.
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Of course, I'm wondering like who initiated the conversation, what they talked about.
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And I'm also I'm thinking about his family, as he mentioned.
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I'm thinking about his wife and his kids and how difficult this must be.
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I'm wondering about the woman.
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How is she feeling about how this went down, how it's being represented by the media, by
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the church?
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What about her family?
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How is all of this for them?
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Like, does she go to that church?
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Is she unable to?
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I don't know any of those questions.
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There's so much we don't know.
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And I don't want to do the same thing that a lot of professing Christians on Twitter are
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doing, particularly those who just don't like him because he is conservative theologically
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by assuming that there must be so much more to the story or or even I've seen this a lot
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portraying the woman involved as a victim.
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There are people saying that Chandler slid into her DMs and are accusing him of abusing his
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power.
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We just don't know any of that.
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And like, I would hate for someone to make those kinds of assumptions about me, especially
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after I have done what I think is the right thing and being transparent about something.
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I would hate for someone to try to make further assumptions.
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I mean, that is gossip.
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That is slander.
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It's hateful because it seems to be hoping for someone that you disagree with to fail.
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And from what we know, at least from what we can see, this was a proper use of church
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discipline.
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The Bible speaks to different forms of discipline or also how the different ways in which Christians
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can disagree or not even just disagree, confront each other about sin in a way that is godly.
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Matthew 18, 15 through 17 speaks to this.
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If your brother sins against you, go and tell him his fault between you and him alone.
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If he listens to you, you have gained your brother.
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But if he does not listen, take one or two others along with you that every charge may
00:20:44.060
be established by the evidence of two or three witnesses.
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If he refuses to listen to them, tell it to the church.
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And if he refuses to listen even to the church, then let him be to you as a Gentile and a
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tax collector.
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So it seems to me like Matt Chandler has believed in, has agreed with his brothers in Christ,
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the leadership of the church, that the conversation, the interactions that he was having with this
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woman were inappropriate and is submitting to them.
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First Corinthians 2, 5 through 11 says,
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Now if anyone has caused pain, he has caused it not to me, but in some measure, not to put
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it too severely to all of you.
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For such one, this punishment by the majority is enough.
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So you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive
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sorrow.
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So I beg you to reaffirm your love for him.
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For this is why I wrote that I might test you and know whether you are obedient in everything.
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Anyone whom you forgive, I also forgive.
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Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence
00:21:43.040
of Christ so that he would not be outwitted by Satan, for we are not ignorant of his design.
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So for the Christian who repents in a church, there is a command to comfort them, to forgive
00:21:56.020
them, to remind them of the grace of God.
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That is indeed a testimony of the forgiveness that God has shown us through Christ.
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1 Timothy 3.1, the saying is trustworthy.
00:22:07.360
If anyone aspires to the office of overseer, he desires a noble task.
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And so the office of overseer or the leader of the church is a noble task, and it's a task
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that comes with a lot of responsibility, bigger responsibilities, more accountability, and even
00:22:26.700
a higher standard of behavior than other positions within the church or even lay people in the
00:22:35.660
church.
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James 3.1, not many of you should become teachers, my brothers, for you know that we who teach
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will be judged with greater strictness.
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Now, I am not reading that verse because I don't think that Matt Chandler should be a teacher.
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Obviously, I think that he has a wonderful gift of teaching and expositing the word of God.
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I am reading this verse as an example, a biblical example of the bar that is raised for those
00:23:06.080
who are in positions of teaching and authority and influence within the church, that they
00:23:12.180
will be judged with greater strictness.
00:23:14.420
So for the people who are saying, oh, it's just DMs, it's who cares?
00:23:18.080
It's just interactions back and forth with a woman.
00:23:21.620
Why does he need this level of scrutiny?
00:23:24.020
Why does he need any church discipline at all?
00:23:27.500
Well, look, scripture says that they are going to be judged, that these teachers will be judged
00:23:32.240
with greater strictness.
00:23:33.740
So from everything that I can see, and of course, like I'm not a member of this church.
00:23:38.920
I don't know all of the details.
00:23:41.340
I don't know everything that went down.
00:23:43.720
I'm probably not even privy to all of the information that the members of the village
00:23:48.060
church are, but it seems, at least from the outside, that this was a good and healthy exercise
00:23:54.780
of church discipline and that this was handled in a way that is godly.
00:23:59.780
And I hope that it was handled in a way that considered all parties involved.
00:24:04.080
And I hope that God is glorified through this.
00:24:06.280
Now, outlets like the New York Times have already picked this up and they will sense, I mean,
00:24:12.320
the secular media that hates the church and especially hates the Southern Baptist Convention
00:24:16.500
simply because the majority of Southern Baptists vote Republican and are conservative on their
00:24:23.020
on their issues that they hold up as idols like gender and marriage or, you know, homosexual
00:24:30.860
unions and abortion.
00:24:34.780
And so they are going to try to attack him, of course.
00:24:38.700
That's why you are seeing some glee on Twitter from these people who want to see yet another
00:24:45.000
conservative Christian leader step down or be attacked or be destroyed in some way.
00:24:51.700
It also affirms the perspective of a lot of these people that, oh, all church leaders
00:24:57.160
are just giant hypocrites, see Christianity, is it true?
00:25:01.560
So this is happening at the same time that, as NPR reports, the Department of Justice is
00:25:07.760
investigating the Southern Baptist Convention.
00:25:11.660
So even though Matt Chandler's interaction was not romantic or sexual, this situation is going
00:25:19.940
to be seen in light of the bigger investigation that is going on.
00:25:24.060
And I just want to talk about that briefly before getting to our last story about my disagreements
00:25:29.540
with my friends at CrossPolitik about baptism.
00:25:33.400
All right.
00:25:44.820
So this is according to NPR.
00:25:47.640
On Friday, August 12th, the leader to the SBC said that several of their major entities
00:25:52.200
are under investigation by the United States DOJ after the release of the Guidepost Sex
00:25:57.320
Abuse Task Force findings.
00:25:59.640
Now, I will link the previous episode where we have talked about these investigations.
00:26:05.720
Basically, in May, Guidepost Solutions released a report on sexual abuse and cover-ups in the
00:26:12.160
SBC.
00:26:12.900
They also released a list of pastors and other church-affiliated personnel accused of sexual
00:26:16.900
abuse in June.
00:26:18.360
The list includes more than 700 entries.
00:26:23.820
There is a lot of drama, a lot of back and forth, a lot of disagreement about how that
00:26:29.260
investigation went down, about the inclusion or the conclusion of that investigation.
00:26:36.800
And so go back, listen to that episode for a more detailed kind of analysis of everything
00:26:43.340
there.
00:26:44.120
I mean, it does seem now this is not at all to minimize any real instance of sexual abuse,
00:26:50.940
sexual harassment or cover-up, especially when it involves child victims.
00:26:55.860
I don't want you to hear me minimizing that at all or trying to push back against real
00:27:00.760
accountability for those things, legal accountability for those things, because I think that there
00:27:06.000
is a place for civil authorities when it comes to abuse, even and especially within the church.
00:27:14.820
And I've talked about this before.
00:27:16.320
It is even grosser.
00:27:18.400
It is even worse when it is Christians perpetrating those kinds of crimes and that kind of
00:27:25.100
perversion because we are supposed to be light in the darkness.
00:27:29.140
We are supposed to be a beacon of goodness and compassion.
00:27:32.520
We are supposed to be a refuge for the most vulnerable, not people who are a refuge for
00:27:36.920
those who prey on the most vulnerable.
00:27:39.120
So I do think it is OK for people to hold the church to a higher standard than they hold
00:27:45.420
secular institutions.
00:27:47.220
But I don't think that there should be different standards legally for the church versus secular
00:27:54.060
institutions.
00:27:54.640
And it does seem when it comes to a DOJ investigation of the SBC that this is a different standard
00:28:00.860
than, say, the DOJ would apply to, I don't know, the public education system, a public school,
00:28:08.220
any kind of entity that happens to align with the politics of the DOJ.
00:28:12.780
It would be hard for me to believe that there isn't at least some kind of political motivation
00:28:17.760
in Biden's DOJ and going after the SBC because, again, the SBC is so majorly conservative and
00:28:26.020
is such a big supporter of Republican political candidates.
00:28:31.700
It's hard for me to believe, based on the previous actions of this DOJ and how they have
00:28:38.140
gone after people based on their political ideology, like the parents, the concerned parents going
00:28:44.200
to school boards and complaining about pornography in their kids' schools.
00:28:49.340
The DOJ said that they were going to be investigating those parents who were just being responsible
00:28:55.840
parents.
00:28:56.380
So really hard for me to believe that this is completely above board, that this is just
00:29:01.780
impartial application of the law against the SBC.
00:29:06.860
There's not a whole lot of detail about what is going on within that investigation.
00:29:14.100
Of course, I'll talk about it more as the investigation goes on.
00:29:19.020
But every time there is an indiscretion or every time there is a true scandal, every time there
00:29:26.580
is an SBC pastor, a Baptist pastor, any evangelical, any Protestant pastor that confesses to any kind
00:29:36.480
of sin publicly, it is going to be weighed against the backdrop of the findings in the SBC and also
00:29:44.480
this DOJ investigation.
00:29:46.280
I don't think that's necessarily fair because that casts it in a maybe a more serious and a harsher light
00:29:54.200
than it needs to be, particularly when it comes to Matt Chandler's case.
00:30:00.500
But I do, I mean, it is important context, of course, for us to understand that there's
00:30:04.600
a lot that's going on in the SBC right now and that it will be subject to a lot of public
00:30:12.520
commentary and a lot of public scrutiny, especially by people who want to see this denomination
00:30:18.060
and Christianity at large fail.
00:30:22.040
As Christians, as a member of the SBC, of course, I pray for true justice.
00:30:29.520
I pray for true transparency and true honesty and true help for those who are victims of
00:30:36.680
violence or victims of a cover-up.
00:30:40.260
But of course, I also pray against any kind of partial injustice that may be being enacted
00:30:46.360
by those who are in power.
00:30:49.080
So in keeping with our Baptist theme, I do want to talk about my disagreements with the
00:30:56.780
guys over at CrossPolitik.
00:30:59.100
CrossPolitik is a podcast that talks about culture and politics and theology from a Reformed
00:31:09.760
perspective, but they are Presbyterian and I am Baptist.
00:31:13.660
And as Presbyterians, they made some comments about Baptist theology causing transgenderism
00:31:20.480
that, of course, I really disagree with.
00:31:23.120
And so we are, I will explain my disagreement after playing this short clip.
00:31:28.620
Let's say I'm Baptist Wrench.
00:31:31.100
Yeah.
00:31:31.500
And you just said what you said.
00:31:34.820
I know.
00:31:36.600
David gave me permission.
00:31:38.160
You came out and said that my view of waiting till my child is ready to confess faith in
00:31:47.100
our Lord and then baptize him is related to the identity crisis found in transgenderism.
00:31:56.260
Yeah.
00:31:56.460
And I didn't say related to, I said is the cause of.
00:31:59.880
He tried to give you an out.
00:32:00.820
I was trying to be nice.
00:32:02.180
Trying to give you an out.
00:32:03.000
So, um, man, connect that, you know, someone who has got good, like David said, got good
00:32:09.420
intentions, raising his family, loving Jesus, you know, all that stuff.
00:32:12.060
And, and then you, you throw that bomb in their lap and, and, and you're, you're like,
00:32:17.500
you're the cause of the transgendered problem.
00:32:19.940
Yeah.
00:32:20.280
Well, their pastor is, but yeah.
00:32:23.180
Okay.
00:32:23.840
So he goes on to explain, and this is my paraphrasing and what I hope to be an accurate,
00:32:29.680
what I want to be an accurate interpretation of the argument, uh, that the idea of allowing
00:32:35.680
our children to choose whether they are following Christ when they're say 13 years old, which
00:32:42.320
he would say, that's what Baptists preach and then be considered a child of God and a
00:32:47.160
part of God's family has provided a foundation for identity crisis in young people.
00:32:53.740
Um, this Baptist idea that baptism is an outward symbol of an inward reality.
00:32:58.620
I think they would say is very similar to the basis of gender ideology, uh, which says
00:33:04.000
that we get to declare who we are and try to change the external to, uh, match what we
00:33:10.520
feel inside.
00:33:11.700
Whereas I believe they as Presbyterians would say that we baptize our children into the family
00:33:17.100
of God as babies, telling them who they are as partakers in God's new covenant.
00:33:22.360
So I think I do understand what he's saying and I'm not offended by it.
00:33:26.840
I just think it's wrong.
00:33:28.740
Baptists do believe, and I'll explain why biblically in a minute, that baptism is an
00:33:33.240
outward sign of inward regeneration.
00:33:35.760
That when by grace through faith, God makes you a new creation in Christ, that the next step
00:33:40.900
in obedience is baptism, which serves as an important, though not salvific in itself, representation
00:33:46.460
of God's inner working in a person's heart.
00:33:49.080
I would argue that transgenderism, just like every worldly attempt at giving people identity
00:33:54.780
and purpose outside of their creator, is not a consequence of that theology, but a perversion
00:34:00.460
of it at best and a total denial of it at worst.
00:34:04.040
Whereas the Bible says, and what Baptists like me believe, God made you, he created you
00:34:09.980
in his image.
00:34:10.920
God made you male or female.
00:34:12.300
And you are either dead in your sin, following the devil, the print of the power of the air,
00:34:16.780
or by grace through faith, you are made alive in Christ, as Ephesians 2 tells us, turned
00:34:21.660
into a new creation who loves God and hates sin.
00:34:25.300
The world says, you make you.
00:34:27.980
You are your own creator.
00:34:29.400
You decide who you are.
00:34:30.860
You declare your identity.
00:34:32.400
Your salvation and satisfaction is found in yourself.
00:34:35.500
Your self-discovery and your self-fulfillment.
00:34:37.940
The only sin, the world says, is not being true to yourself, failing to make yourself
00:34:43.820
happy.
00:34:44.600
The old self is who you were before you truly found yourself.
00:34:48.300
And the new self is who you are after you've unleashed the real you and you started worshiping
00:34:52.560
your inner goddess.
00:34:53.660
That is the exchange of the God of scripture, which Christians, including Baptists, believe
00:34:58.860
in, for the God of self.
00:35:00.820
That is not a manifestation of any form of true Christian theology, but is actually a cheap,
00:35:07.200
damaging replacement of it like all false teaching.
00:35:12.840
Transgenderism comes from a denial of the very first verse of the first chapter of the
00:35:18.660
first book of the Bible that God created the heavens and the earth.
00:35:22.220
And therefore, he is the authority over all of it.
00:35:24.540
Genesis 127 says that God, that that authority, that creator, that identity giver, that value
00:35:33.020
ascriber, that purpose provider, that he made us in his image, male and female, it is first
00:35:39.040
the denial of that that has led to transgender ideology and all of the identity and purpose
00:35:44.560
issues that humans have today.
00:35:46.160
I assure you, Christians who are Baptists hold fast to the truth of God's word in matters
00:35:52.920
of identity and purpose.
00:35:54.080
The debate, really, that we are having is about believer's baptism or infant baptism as it comes
00:36:03.660
to how we should raise our kids and what actually is healthy identity giving.
00:36:09.900
And so let me just tell you briefly, I'll summarize kind of the disagreements between
00:36:15.340
Presbyterians, what they say about baptism and what I, as a Reformed Baptist, would say
00:36:20.380
about baptism.
00:36:24.080
So here is how I would explain the difference in what we think about baptizing and baptizing
00:36:39.840
children, whereas Presbyterians would say, and I think this is the most accurate way
00:36:43.940
to say this without getting too much into the weeds and the complexities, that baptizing
00:36:49.100
babies is a signifier of a Christian family's covenant with God in the same way that circumcision
00:36:55.160
was a sign of God's covenant with Israel.
00:36:58.120
Baptists would say that that's not in the Bible, that there is no biblical basis for
00:37:03.200
infant baptism, that there are no examples of babies being baptized in Scripture.
00:37:07.300
The command to baptize others is followed by the command to make disciples of Christ, and
00:37:12.660
the command to be baptized is followed by the command to repent.
00:37:15.560
So, for example, go therefore and make disciples of all nations, baptizing them in the name
00:37:21.400
of the Father and of the Son and of the Holy Spirit, Matthew 28, 19.
00:37:25.760
And he said to them, go into all the world and proclaim the gospel to the whole creation.
00:37:30.260
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned,
00:37:35.840
Mark 16, 15 through 16.
00:37:37.800
And Peter said to them, repent and be baptized every one of you in the name of Jesus Christ
00:37:42.520
for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
00:37:47.440
So, those who received the word were baptized, Acts 2, 38 and 41.
00:37:53.500
But when they believed Philip as he preached good news about the kingdom of God in the name
00:37:58.840
of Jesus Christ, they were baptized, both men and women, Acts 8, 12.
00:38:03.740
Now, in Acts 16, 15 and 1 Corinthians 1, 16, we see references to baptizing whole households.
00:38:10.060
But in these, there is no indication here that non-believers or that children who hadn't
00:38:16.000
professed faith were baptized.
00:38:18.500
So, I just find no biblical support for infant baptism.
00:38:23.380
That is one reason why I am a Baptist.
00:38:25.940
Now, of course, there are theologians much wiser than me on both sides of this issue.
00:38:31.800
Like, I certainly would not have wanted to go up against someone like R.C.
00:38:35.700
Sproul on this topic.
00:38:37.280
I think he just knows a little bit more than me about the Bible, about theology, and about
00:38:44.280
the theology of baptism.
00:38:46.240
But there are many other theologians at his same level of wisdom and understanding whom
00:38:50.540
I align with on the issue of baptism.
00:38:53.040
I also see no explicit support for infant baptism being a sign of the new covenant.
00:39:01.640
Like, when we see reference to the new covenant in the New Testament, it is referencing the
00:39:06.920
gospel.
00:39:08.100
2 Corinthians 3, 5 through 6, not that we are sufficient in ourselves to claim anything is
00:39:12.920
coming from us, but our sufficiency is from God, who has made us sufficient to be ministers
00:39:17.720
of a new covenant.
00:39:19.220
Great chapter talking about our inability to keep the law perfectly to save ourselves.
00:39:23.400
Um, now, as I've mentioned, I am a reformed Baptist, which means in part that I believe
00:39:29.760
that Christians are chosen by God, not that we are in charge of our salvation, but that
00:39:34.220
God is Luke 18, 7, Romans 8, 33, Romans 9, 11, Ephesians 1, 5, Ephesians 2, 8 through
00:39:41.940
10, 2 Timothy 2, 10, Titus 1, 1, 1, 1 Peter 2, 4, the elect, God's chosen ones.
00:39:48.920
God chose us in him.
00:39:52.140
And so, I have significant crossover with the guys at CrossPolitik.
00:39:58.020
I seriously disagree with this idea that Baptist theology is not just similar to, but is actually
00:40:05.600
the cause of, is actually the basis of, uh, transgender ideology.
00:40:12.420
I think that transgender ideology, just, again, like all identity and, um, purpose-centered
00:40:20.600
secular ideologies are a perversion of and a denial of any form of Christian theology.
00:40:29.320
Now, I, you know, they are my, I, I view them and view Presbyterians who, by grace through
00:40:36.120
faith, believe in the gospel as brothers and sisters in Christ.
00:40:39.900
I think that this is a significant issue.
00:40:42.300
It's not a primary issue.
00:40:44.240
It is not a, um, you know, salvation denying, uh, issue.
00:40:49.300
It's an important one, though.
00:40:50.460
I think it's important to debate.
00:40:52.260
And I know there are a lot of people who are saying, oh, you know, don't listen to CrossPolitik
00:40:57.000
and we shouldn't be linking arms with them in any way because of what they said about Baptist.
00:41:02.980
Maybe some people feel that way.
00:41:04.500
I don't feel that way.
00:41:06.060
I mean, there are harsh words that are said.
00:41:08.880
Now, they did double down on it.
00:41:11.400
They didn't say, oh, well, you know, maybe we could have said that differently or maybe
00:41:14.900
that's not really true.
00:41:16.160
That's concerning to me.
00:41:17.800
I would love to see them kind of more thoroughly, um, debate this issue and hash this out.
00:41:24.400
But I still think that they bring a lot of value to the table, uh, that I am thankful
00:41:30.580
for.
00:41:31.160
But a lot of you kind of were asking about what I thought about this.
00:41:34.220
And you've been asking me for a long time to explain infant baptism versus believer's
00:41:38.940
baptism.
00:41:39.320
So I kind of just scratched the surface of that.
00:41:41.680
Anyway, that's everything that's happening in the, uh, in the, in the Baptist world.
00:41:47.680
I know that I said that I was going to play mom moments at the end of this episode, but
00:41:52.220
we ran out of time.
00:41:53.120
And so I'm going to play your voicemail sometime in the next couple of days.
00:41:57.640
I promise, but we've run out of time on this one.
00:42:00.700
I hope you forgive me, but we will be back here tomorrow.
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