Ep 793 | An Atheist & a Christian Define Christian Nationalism | Guest: James Lindsay
Episode Stats
Length
1 hour and 1 minute
Words per Minute
186.94142
Summary
Is Christian nationalism a fascist movement, a push for theocracy, or is it just Christians exercising their faith as they try to influence policy and culture just like everyone else with a worldview does? We are joined by James Lindsay, an atheist who pushes back against critical theory, critical race theory, and queer theory.
Transcript
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What is Christian nationalism? Is it this dangerous fascist movement? Is it a push for
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theocracy or is it just Christians exercising their faith as they try to influence policy
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and culture just like everyone else with a worldview does? We are going to discuss and
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kind of debate this a little bit with our friend James Lindsay. He is an atheist, but
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he pushes back a lot against critical theory, critical race theory, queer theory. And so we
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agree on a ton, but we also disagree fundamentally on where right and wrong and therefore on where
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the basis of law comes from. So a really, really interesting conversation. I learned a lot from
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it. I think that you will too. This episode is brought to you by our friends at Code Ranchers.
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Go to goodranchers.com. Use code Allie for American meat delivered right to your front door. That's
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James, thanks so much for joining us again. How are you doing?
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Good. Okay. We've got a lot to cover. People know last week you were supposed to be on. We had
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technical difficulties. Now you're back. Everything is good to go. This will probably be a two-part
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thing because our conversations are typically lengthier. Before we get into all the topics
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that I want to talk about with everything going on in the news, I want to discuss something that I've
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observed on your Twitter feed for, I don't know if it's the past few months or past few weeks,
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but you seem to be, and you just clarify where you need to clarify. My impression is that you are in
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greater conflict with Christian conservative Twitter than you have been previously. There
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seems to be a lot of back and forth and arguments between you and Christian conservatives that you
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probably agree with in a lot of ways, but there seems to be some, I don't know, dissent there.
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There's one issue, actually. So to nitpick, I honestly don't think I'm arguing with Christians. I'm
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arguing with people who think they're Christians, but that's a very Christian thing to say, which I
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can't claim. So I'm arguing with people who are in favor of the Christian nationalism movement. I
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don't think that the Christian nationalist movement is a good idea. I have absolutely no problem with
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Christians, believing Christians. In fact, I think that preventing the Christian nationalist move is
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part of protecting Christians' rights and freedoms to believe according to their pursuit and
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understanding of scripture that they work out with their pastors. So like Stephen Wolf,
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William Wolf, those are two examples of people who advocate for Christian nationalism. Yeah, I just
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released a podcast about them. Okay. So I called it the two wolves of Christian nationalism. Their
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names are kind of a funny situation, I guess. Kind of a funny, they're not related as far as I know.
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It's kind of funny that their last names are both Wolf. Okay. Yeah. And tell me, I mean,
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you're probably about to do this anyway, but how would you define, and maybe all three of you define
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Christian nationalism and what's your issue? Well, that's the problem is that if you actually,
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if you follow both Stephen and William, and this is the point of my podcast that I did about,
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or part of the point of my podcast about Christian nationalism, there's not one definition. And
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there are in fact, multiple definitions. And there are people that are kind of arguing within this
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Christian conservative space that are pointing out that this is kind of strategically advantageous
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because it allows for the so-called Mott and Bailey argumentation strategy, which is that there are
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more kind of aggressive or activist views. And I think Stephen Wolf's having read a good part of his
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book, the case for Christian nationalism, the book's 475 pages long, and I've got things to do that
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involve communism and not reading that. So I didn't finish it, but I read a good part of it.
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He's got a much more aggressive kind of activist position about what Christian nationalism means.
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Williams is actually a bit softer, and that gives the ability to play between the two. You can say,
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you know, you can push for this idea of Christian nationalism. And then are you talking about,
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say, the view of somebody like Stephen? Are you talking about the view of somebody like William?
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Are you talking about the view of some of the, you know, pastors and things that we have friends with,
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I know we're both friends with, who have a much more kind of soft idea where it's, well,
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we're going to bring back Christian values throughout the nation and think of ourselves
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as a Christian nation. So there are a multitude of definitions. And there are people, and I feel like
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Stephen Wolf could be named in this regard, and William Wolf can be named in this regard,
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who are very happy to move around between definitions and mean different things at different times,
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which is obviously not just something that we associate with the woke. It's something that a
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philosopher named Nicholas Shackle in 2005, defined as the woke's defining characteristic.
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They called it in a paper, he defined the Mont and Bailey strategy in a paper in 2005 that he titled
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On the Vacuity of Postmodernist Methodology. And it's the idea that words don't have stable,
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clear meanings, and people go back and forth between them. So if we read Stephen Wolf's book,
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and I have done a fair amount of this, and you talk to a lot of people who say that they believe
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in Christian nationalism, they say they don't recognize what is being portrayed there. Like
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that we're going to have a Christian prince who is going to be the highest political office in the
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land that's going to rule over everything as the avatar of Christ on earth. That's in the book.
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I don't think most Christians in the United States agree with that idea. I think they actually want
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religious liberty. So I'm not sure what it means. And that's a huge part of the problem.
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Okay. I haven't read Stephen Wolf's book. From my understanding, there are, as you said,
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different definitions that people use. When it's kind of lobbed by the left, or people who consider
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themselves maybe progressive Christians, really, like they might call me a Christian nationalist.
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They might say, oh, that's Christian nationalism simply for holding mainstream conservative Christian
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views. Like I am against abortion. I am for these abortion regulations. I am against drag queen
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story hour. I am also for, although I understand this is debated and things like that, I am for
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the traditional definition of marriage that was enshrined in law for hundreds of years. But I do
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not believe in a theocracy because I don't believe that's what Christians are called to. I don't believe
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in forcing people to abide by the same biblical tenets that Christians abide by because we just don't
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see that model in the life of Christ and in the New Testament. And so I think that there is, there's a
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shifting definition there, especially when it's coming from the left to kind of use as a pejorative,
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basically believing that Christians should be the only ones that should check our beliefs at the voting
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booth, that we should not allow our faith to inform what we think about politics or culture. And I just
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think that's impossible. Yes, my faith is going to inform how I vote. That doesn't mean that I believe
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in forcing everyone to abide by my beliefs. But of course, I am going to submit to the belief that God
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created the heavens and the earth and therefore his ways are better. So I would have never called that
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Christian nationalism. I think up until now, it would have just been you have a worldview. Everyone has a
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worldview. Everyone votes in accordance with their values. Progressive atheists vote in accordance with
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their values. They wouldn't call it worship. They might not even call it a worldview, but it is voting
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in accordance with their values. So like, help me understand, is what I am talking about dangerous
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Christian nationalism, Christian simply doing what I think everyone does, voting in accordance to what
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we believe is good and right and true? No. And as a matter of fact, I think that you should be doing
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that. I think that I actually think that frankly, that the pulpit should be getting more political
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right now. And I, you know, I've talked about this publicly before, you know, I get to very
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controversially, I get to go speak at the pastor's conference for Turning Point USA and everybody
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has to tell about this. I saw that, James. I saw that. And I do have to say, like, I thought it was
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interesting. I did think it was interesting. I was like, obviously, you have so much to tell pastors and
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that's why I have you on the show. I want people, I want Christians to hear from you.
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So I will say I like, I was a little surprised that you were speaking at this conference,
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if I'm honest. Well, I spoke at it last year too. So I'm great friends with Charlie. I'm great
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friends with Rob McCoy. They respect what I have to offer to the conversation. They know that they
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can trust me not to come in and try to step on people's theology or tell them how they should
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interpret the Bible. I never do that or very little. I only do that kind of to shoot back when
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I see somebody being kind of a snot on social media or whatever, because I did bother to read
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the Bible. I did bother to try to understand, you know, something of Christian theology before I
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started opening my mouth about it. But no, what you're characterizing is, in fact, the opposite of
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what Stephen Wolf has characterized. Stephen Wolf has said quite openly in podcasts, for example,
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that he the atheism will be stomped out. It will not exist under his view of what the country is
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supposed to look like. And so that's a little bit strident. And I kind of wonder when this kind
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of thing comes up, you know, well, OK, so I'm, I guess, technically agnostic, not atheist, really,
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but I don't believe in God. Which church are you going to force me to go to and which government
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agency are you going to set up to force me to go to church? I don't want that. I don't want a
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country where we have a government agency which determines which churches are legitimate and which
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ones aren't. Even if it's not about me personally forcing me to go to church, do Mormons count?
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What about these woke churches? Are they Christian? Are they going to get stamped out? Or do they have
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their religious freedom? Now, it's uncomfortable to say that we should protect the freedom of
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these woke churches. But this is a country built off of religious freedom. So what I when we talk
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about the left and the way that they use the word Christian nationalism, and then we see these kinds
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of things that are being said that are much more strident. It's to me very clear that, you know,
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you've got this label stuck on you by the left. We know that the left has cultural hegemony in this
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country. In fact, they have the Department of Justice basically under their their their umbrella.
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And we know that the Department of Justice and the FBI are extremely concerned with this so-called
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rise of white nationalist extremism and all of this nonsense, which they are tying to so-called
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Christian nationalist extremism. And so people like you are going to get labeled under these
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kind of more extreme views when they're playing this multi-definition game. And I think that the
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left has set a trap to get people to get conservative Christians to feel desperate enough to kind of
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say, you know what, I woke up yesterday. Finally, I'm angry, and I'm going to put my foot down and
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assert myself and we're just going to do it this way. And they think that they can reclaim to be as
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generous as possible. They think they can reclaim this term. Even if we step away from the idea of
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Stephen's very kind of strident Christian nationalism, look at William's kind of more
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soft form that he's kind of pushing a little more vague and ambiguous form where we know we're going
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to use Christianity to inform the laws. We're going to use Christianity to inform politicians.
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This is the kind of thing that he's saying. We're going to have a seat at the table. Again, I ask
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which government commission are you going to set up to decide which faiths get to come in and
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inform? Do the Mormons get to come in and inform? You know, the woke Mormons versus the kind of more
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conservative Mormons, which ones are allowed at the table, which ones aren't? Does the Presbyterian
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church that has the drag queen preaching from the pulpit, are they allowed to come? Why or why not?
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Which government agency are you setting up to decide which faith is legitimate and which faith isn't?
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And what do you do with people who aren't? These are our questions. But what I feel like is that
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even these people that have this kind of vaguer, softer definition of what Christian nationalism
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might represent, even to the point where it's just what you were describing for yourself,
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I feel like the problem is that the most hardcore pressing definition is going to get stuck on all
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of them. And we're going to see something very much like January 6th all over again. And there's
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going to be this kind of wide dragnet for Christians who have publicly admitted, yeah,
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I'm a Christian nationalist. And they're all going to get labeled as extremists by an angry
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department of justice after some kind of an event. Maybe it's something like Charlottesville again.
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Maybe it's something like J6 again. Then all of a sudden there's this, we need to fix the Christian
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nationalist extremist, white nationalist extremist, because they're going to get mixed together. And
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Stephen's not helping that. He had his very controversial tweet the other day where he said,
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you know, that whatever he meant by it, he said that the white evangelical block is the only thing
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that can save America. This doesn't help the case. He said that only the sole or the lone
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bulwark against moral insanity in America. And just to clarify that, I actually responded to that last
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night because I saw a lot of people, a lot of conservative Christians who like, you know,
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very conservative Christians, anti-woke for sure, disagreeing with him and saying, you know,
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this is racist. Of course, this is not necessarily true. And I haven't read his book. And so just
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looking at that tweet alone, I took it to mean what we see statistically that if you look at every Pew
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research poll that breaks political, cultural, moral views down by subgenres of Christians or
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by religions, the white evangelical block, of course, it doesn't have one for black evangelicals,
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but the white evangelical block is the most conservative on every issue, marriage, gender,
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abortion, guns, immigration. So I took his tweet to mean that. A lot of people took his tweet to mean
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just like racism. We're back to the same problem. Yeah, I didn't see it that way. But I, I frankly,
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I don't know Steven very well. I read his most of his book. I've read many reviews of his book. I've
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watched his behavior online and this is the most important. I think he knows what he's doing. I
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think he knows that the statement was ambiguous. I think he knows that actually somebody asked,
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will you explain it? And he put a funny, you know, GIF image saying no, he won't explain himself.
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I think he knows exactly what he's doing and he's playing on both sides. Well, he might have later,
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but his initial reaction was that he refused to explain himself further. Uh, and so I think he
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knows what he's doing. I think he's playing in that ambiguity that the same Mott and Bailey ambiguity
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that we constantly see. And now Christians, conservative Christians in particular are
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arguing and they're arguing across the race line. I know that Virgil Walker got upset about this,
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for example. Um, these are all people like the people pushing back against him.
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I totally respect them in every way. They're not like liberals pushing back against a conservative
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take. These are people who I totally align with theologically. So I just thought it was an
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interesting conflict online. But so I see a guy that's sowing division when he's doing things like
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this. I think he knows what he's doing. Um, I see the same with William. He plays this kind of
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Mott and Bailey game all the time. Uh, and so I, I'm concerned about what the purposes that they have
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are. Maybe it's totally benign. Maybe they're just, you know, clumsy with how they phrase things.
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Maybe they're playing a game that they know what they're doing. Maybe they're trying to create a
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power grab. Maybe it's something else. But I do know that what's going to happen is that the left
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is going to seize upon every single one of these examples. This is already a term that the left is
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horrified by that when I was, before I got kind of more involved and started spending time with
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conservative Christians regularly, which has only been in the past, what, four years or so. Right.
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Um, when I first met, for example, Michael O'Fallon, I didn't know him. He called me,
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said, will you come to this conference? It turns out it was the G3 conference that year
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and talk about woke. And I was like, no, I don't know who you are. I don't know what this is. And I
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typed him into the search engine and a media matters article came up and I was still left enough to
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think media matters might be something real. Yeah. And it said that he's a Christian nationalist.
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Even though Mike has spent years very studiously avoiding that label because he knew the trap that
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was being set and advising people to avoid that label. So they labeled him a Christian nationalist
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and in my brain, now I'm not right for this. I'm just saying this is what happened as somebody in,
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you know, vaguely at the edge of no longer being left, you know, kind of emerging from that cocoon,
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low information, meet this guy or encounter with this guy. And I see the words Christian
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nationalist. My brain immediately switched and said white nationalist. And I remember calling
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my colleague, Peter Boghossian, cause we were both invited together. And Peter's like, we have to go,
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we have to do this. And I was like, no, this dude's a white nationalist. This is like Nazi stuff.
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And so what I'm saying is, is that if that's where I was in, in, in 2019, how many thousands or
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millions probably of, of left-leaning Americans are going to see things like what Stephen's putting out
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on Twitter, playing this game, and they're going to associate that with this. And then they're going
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to, when the, when the department of justice decides to throw down the hammer,
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guess what dragnet you're getting caught up in.
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I think that you would probably agree that our primary motivation and arguing for anything,
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it's not what the reaction is going to be, but whether it is true, whether it is right. And I'm
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not agreeing with them or any of their methods or whatever, but if we are to take what they're saying
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at face value, if we are to be as generous as possible, maybe they're saying these things
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because they genuinely believe it's right. And it's virtuous because, you know, I get called by
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people on the left divisive all the time. If I disagree with any mainstream narrative,
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if I disagree with president Biden, if I disagree with a false teacher presenting false theology,
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I get called divisive. Now, should I not do that? Because someone's going to call me racist.
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Someone's going to call me divisive. No, I'm still going to say those things because I believe
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they're true no matter what the response is. So from a more like charitable perspective,
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maybe they're just saying those things, not thinking about the response, not even thinking
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about sowing division, but, but just because they think they're true the same way that you do.
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Well, I mean, I don't disagree with that. And I don't think that we should be that concerned with
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what the left is going to label us, but we're also in a war. So we need to be strategic. And
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they may be saying things that they genuinely, genuinely believe for, and they probably are.
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I encourage you when you get the time to read a 475 page book, you didn't have time to read
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Stephen's book. I encourage you to read it and see what you think of his theology and what you think
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of his, his argument. Of course, like I said, Williams is very different. And then if we were to go to our
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friends like Tom Askell, who are very soft on this issue, a very gentle man, wonderful guy,
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you're going to find an even softer definition. But when we're playing around in these different
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definitions and we know how we know how this game is played, we're not talking about what the left
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is going to call us. We're talking about what the department of justice is going to do in order to
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discredit a wide swath of the country or to intervene and start saying that the churches are
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some kind of a problem and use that as a pretext to start bringing government influence over the
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churches. We have to play a smarter game than one where the entire basis for the argument is 10
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different things that people that are involved in the argument are openly saying it's strategic to
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use this Mott and Bailey strategic equivocation between definitions. So it, it's just a kind of,
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it's almost a tangential point that it's a, it's definitely a trap the left is setting for,
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for Christian conservatives to discredit them like the deplorables, but something that will
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actually stick instead of becoming a rallying cry that has a lot of effect. Um, and in a stick in a
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way where we're talking, you know, legal definitions of domestic extremism, you know, what are we going
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to see? Are we going to see another stand down in the military where Christian conservatives get thrown
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out of the military for, for domestic extremism or dishonorably discharged or whatever on the other
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side of say Charlottesville 2.0 because of these kinds of definitions. So if they want to forward
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this kind of idea about make an argument for Christian nationalism, the first thing that
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needs to happen is they need to sit down and they need to get it clear what they mean.
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I actually went to a conference. I sat in the audience and listened to Stephen Wolf talk about
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this. There was a panel, there were five guys on the panel and I listened to them for, you know,
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an hour, hour and a half, whatever the panel lasted. And my impression was that the bun just ain't ready
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to come out of the oven. Like they, they, they have not organized their thoughts in a way
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that's sufficient to push a mass movement in Christians, uh, across the country. Cause it is
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a very large, as you said, it is the largest kind of single voting block, except for maybe,
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you know, suburban wine moms. And so the bun isn't ready to come out of the oven, but I get the
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impression looking at the way that they're playing this game and that they're not sitting down and
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trying to clarify these things that the bun isn't meant to be ready to come out of the oven.
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There's this opportunity. It's the same opportunity the left does where, you know,
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they say, Oh, or, you know, Christian nationalism is going to destroy our democracy. I can guarantee
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you that sentence is coming sooner or later. Right. And then they mean something by Christian
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nationalism, but that's not the point because what the, the, the real tricky word there is
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democracy. Our democracy means something different to the left. Right. And so they play in that space.
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And you say, Oh, you're against democracy. If you don't go along with us, no, I'm against your
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democracy as a matter of fact, which means that the deplorables or the Christian nationalists or
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whoever else don't count for whatever reason, as, as people like Mao said to have incorrect
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political opinions is like not having a soul. So you're not a person. So you don't actually have
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any political rights. And this is, he explained that very clearly in 1957. I get very concerned about
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that, uh, as a practical matter, but from a, from a position of, of what's my take on the
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issue overall, it's very, very clear that we don't just have disagreement between different
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voices. We have people who are espousing more than one position at the same time, depending
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on who's looking and how much pressure is on them. Uh, and it's very unclear. Like Steven,
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for example, was asked some very pointed questions in the Q and a at that conference. And he backed
00:22:24.820
off from almost everything that I read in this book. It was very circumspect when all of a sudden
00:22:29.720
he had to present his ideas out loud, but his book is very strident. And so what's going on there?
00:22:34.620
He's espousing two different positions that don't necessarily line up with one another. Um,
00:22:38.980
that's a concerning, yeah, put that's a concerning place to be. And the reason I think it's most
00:22:44.640
concerning is that it sets up Christians to, to plant a flag into something that is not ready to
00:22:53.020
have a flag planted in it. We don't, you don't know what you're actually standing up for. And that
00:22:57.180
definition might change out from under you at any time. Yeah. Here's my, before we move on from this,
00:23:02.980
um, I guess my question is because I think you would agree every law that exists speaks to
00:23:13.100
a moral view. There is a definition of right and wrong from which we get laws. This idea
00:23:22.140
that it's not good to murder, not only that it's not good, but that it should actually be
00:23:26.820
illegal. This idea that you have a right not to be assaulted, that you have a right not to get
00:23:32.040
your property stolen from. These all come from somewhere. Now I think the founders, some of them
00:23:39.080
deists, some of them agnostic, some of them probably actually religious Christians still thought as in
00:23:45.320
the tradition of England, as in the tradition of Western civilization, that as a general basis for our
00:23:52.360
morality and our laws, we should look to the Bible, which I would say is different than a theocracy.
00:23:58.760
It is simply acknowledging that every law speaks to a moral view, speaks to a belief in right and
00:24:05.180
wrong, speaks to a belief in human rights. So is it quote unquote Christian nationalism to say that I,
00:24:15.940
as a Christian, if I believe that God created all things, that means he defines all things,
00:24:22.500
that means he believes, that's the central, one of the central tenets of Christianity, Genesis 1.1,
00:24:27.800
then of course I'm going to believe that the laws that we have should in general be based in a biblical
00:24:34.260
morality. Now that is different than saying everyone must go to church, everyone must read their Bible,
00:24:40.080
you are not allowed to not believe in God. So like what's the difference there between Christian
00:24:46.360
nationalism and what I think is an inevitable conclusion or an inevitable product of Christianity
00:24:53.700
or really any belief that believes in the supreme authority of a being, which is that morality then
00:25:00.140
comes from that being, which means laws come from that morality. And so everything kind of does fall
00:25:06.200
under your worldview. Do you understand what I'm saying? Like, yeah, I understand. I don't know why we
00:25:11.000
parse that out. I mean, this is why, again, we have to be very clear on what we mean by Christian
00:25:15.620
nationalism, because it's very obvious that some people will mean that this is going to be a Christian
00:25:19.420
nation in a very kind of theocratic way and other people will not mean that. It also comes back to the
00:25:27.020
question of how do we decide whose theology gets to inform the state? The answer that we actually have
00:25:32.980
now, what it turns out is that while we do have a deep and long Judeo-Christian value set informing the
00:25:39.800
United States and the founders were a mixture primarily of Christians and deists who are kind
00:25:45.700
of working this out, which is a point, by the way, that at that conference, they equivocated upon,
00:25:51.500
they actually tried to say that they all the founders who count were actually Christian. And somebody
00:25:56.020
asked about Madison and Jefferson. And the answer was, we don't have to live under what they called
00:26:00.940
Virginia supremacy. That's Virginia supremacy. Jefferson and Madison aren't that important.
00:26:05.620
They were fringe members, is what was said. I mean, they wrote the Declaration of the Constitution.
00:26:11.200
They're a little not fringe. And so what the American legal tradition is based in, while it is
00:26:17.280
informed by Judeo-Christian value sets underneath, it's actually based in English common law, which was
00:26:22.640
also based in certain Judeo-Christian value sets as well. So it's a tradition, a long tradition of
00:26:29.440
liberty that actually begins with religious liberty. And so when we start talking about this is a
00:26:36.200
Christian nation because its laws are informed off of a biblical morality, we have to be very,
00:26:42.320
very cautious about what we mean by that. When you say informed by, you know, what does that mean?
00:26:47.380
In the broadly liberal, post-enlightenment secular tradition, the idea is that, yeah, you can inform
00:26:52.860
your laws based off of, say, the Bible, but you have to make an argument that's not rooted purely in a
00:27:01.580
sectarian interpretation in order to convince people who maybe don't have that particular
00:27:06.380
interpretation. And what we've actually kind of chosen is a natural rights theory rooted in English
00:27:10.640
common law as the pathway that that's going to happen. So the Bible can inform people and they can
00:27:15.420
come. And Christians, of course, have, I mean, there's the National Prayer Breakfast. There's
00:27:20.240
their, you know, religious advisors. We had Paula White advising President Trump, for example.
00:27:26.580
And whatever you think of her theology is irrelevant, that the character exists, this position exists.
00:27:31.600
This is actually a thing that happens. The question has to become, how does that apply to every American?
00:27:37.560
And what other basis for the law other than merely a religious tradition? Because even among
00:27:44.060
Christians, there are massive disputes in theological interpretation. And so does Stephen Wolf get to come
00:27:50.120
in and say, well, the Bible clearly says, because of some interpretation, and this is his argument,
00:27:54.380
because of some interpretation of the prelapsarian state preceding the fall in the Garden of Eden,
00:28:00.980
about how Adam and Eve were organizing what was like kind of a proto-family structure, that he makes the
00:28:08.520
argument that had the fall never occurred, what would have happened is that there would have been nations
00:28:12.560
forming anyway within the Garden, and that those nations as peoples in the Garden would have had a
00:28:22.460
biblical morality, because obviously they're in a pre-fallen state, so they would have to have a, you know,
00:28:28.340
Genesis-driven biblical morality, whatever God's law was, as it was dictated in the Garden.
00:28:33.600
And so it's perfectly reasonable and natural to extend that and say that, well, whatever interpretation,
00:28:38.440
I guess, that Stephen Wolf has is going to inform the government. And I start to wonder how we're
00:28:44.100
going to pick and choose, and how we're going to enforce that. Because the second we switch from,
00:28:49.300
yeah, we have a kind of cultural underpinning of Judeo-Christian values, and those inform how we
00:28:55.640
select our laws, and they inform how we behave culturally, and the kind of cultural mores,
00:28:59.840
because there's legal enforcement, and there's cultural enforcement of values and norms and so on.
00:29:04.040
And we slip into, all of a sudden, a position now where, no, this is what the state says,
00:29:09.280
and everybody has to do this, because of, you know, whatever particular confession decided that
00:29:15.440
it has enough power to plant its flag in the federal government, or the state government,
00:29:19.360
or a local government. We've now slipped into a completely different entity, political entity,
00:29:27.900
literally something that's like, at least light theocracy, which requires creating government
00:29:34.140
institutions that decide which faiths are valid and which aren't. And if that's what you mean by
00:29:39.500
a Christian nation, I mean, what is it? Like, is it a Presbyterian nation? Is it a, you know,
00:29:45.320
whichever, I get confused about these details, as you know, I'm not, this is a little bit outside of
00:29:49.400
my ken. But, you know, is it like the 1689 confessional nation? Which one is it? And if that's the
00:29:55.880
wrong year, just bear with me, it doesn't, it doesn't matter. Yeah. The, this is, those are two
00:30:02.140
different things. And until the Christians who want to push for something as bold and obviously
00:30:08.720
dangerous, given what the DOJ, et cetera, would think, before they want to push kind of blindly
00:30:14.060
into the space of, oh, we need a Christian nation, they'd better start sorting these things out and
00:30:19.680
being very clear so that they're not misleading. This is why so often I end up having these conversations
00:30:24.620
with Christians that are, you know, much more theologically grounded than I am. And I talked
00:30:29.140
to them and they read Stephen Wolf's book or William Wolf's articles and they come back to me and they
00:30:33.840
say something about like Jeremiah 23. They immediately go to the like false teachers documents and it's
00:30:40.880
like, oh goodness, you know? And so, um, without that clarity of meaning, you should not be pushing a
00:30:49.300
movement. And if you're deliberately as I think we, we, we aren't seeing debates between William
00:30:56.100
Wolf and Stephen Wolf about what it should mean. We see both of them using the term content that they
00:31:01.280
don't mean the same thing and content that it doesn't matter because it's all kind of moving in
00:31:05.820
the same direction. What you will see invariably in those situations is that the most intolerant will
00:31:12.080
seize the direction of the movement in the end and drive it into whatever direction it's going to go.
00:31:17.080
Um, and frankly, in this case, a lot of what's driving the so-called Christian nationalist movement,
00:31:22.080
where we get back to the brass tacks is a integralist movement, which is a Catholic program
00:31:28.400
that's been made ecumenical. So you have a Roman Catholic integralist movement. Integralism is to
00:31:34.640
reintegrate the church and the state into a single entity. Um, it was developed by one of the popes,
00:31:40.880
uh, in the, I think in the 1800s, it was a disaster in South America. Every time it was tried,
00:31:46.620
it turns out liberation theology was, was applied on the left from an integralist standpoint. So it
00:31:51.540
can be a lot of different things. It isn't necessarily this right wing phenomenon. It can,
00:31:57.020
it can occupy a lot of positions, but there are also this kind of new ecumenical movement. We're
00:32:00.720
all going to pretend that Catholics and Protestants and this Protestant and that Protestant are all
00:32:04.540
kind of on the same team. And what we're going to do is integrate that into the state kind of very
00:32:09.100
formally and officially. And that's, what's actually, if you get to where the money's coming from,
00:32:13.760
that's, what's actually driving the movement. And so I wonder, because I've talked to some of
00:32:18.200
these Catholic integralist guys and they're like, we're going to have an inquisition. We're going to
00:32:22.380
force convert people to Catholicism. I wonder honestly, if Protestants are getting used by these
00:32:27.260
people. I know I'm like, okay, so when you talk about that person who I probably agree with on a
00:32:31.660
lot of things, I'm like, are you talking about me too? Like, are you going to try to convert me to
00:32:35.800
Catholicism? Um, I told them that they were going to bend my knee and I told them I was going to bend
00:32:40.380
their knee backwards. So like, um, I don't, I'm not down with that. It's not, it's not a country I
00:32:46.420
want to live in. And so I don't know. I mean, sometimes they say yes. And sometimes they say
00:32:50.760
very much like what you see in, in kind of radical Islam, which by the way, is sometimes
00:32:55.660
categorized as an integralist movement as well. You see them say, you know, no, there's going to be
00:33:00.700
people who are of the book more or less. You're close enough. So we'll tolerate you. So again,
00:33:05.500
that depends who's in power. Yeah. You know, are we talking about something like Adrian Vermeule's
00:33:09.380
common good Christianity, which means somebody gets to define what the common good looks like,
00:33:14.300
which means there's going to be a stakeholder council that gets it. This is the same thing
00:33:17.800
that, that Klaus Schwab is doing. Well, I mean, or are we talking about something? Oh, go ahead.
00:33:22.200
Go ahead. Yeah. Or are we talking about something, you know, much more literally we need an inquisition
00:33:29.240
and we're going to force convert people. Yeah. You know, maybe they're going to go around and find
00:33:32.960
the Jews by feeding them delicious pork and things like that and force them to become Catholics.
00:33:39.440
Which is what, you know, the Spanish inquisition actually did. That's why they have such delicious
00:33:42.880
prosciutto and, you know, Salty Chon and so on in Spain. Who could refuse such a gift?
00:33:48.940
So I think that, and we can't go through all of this. We got to close this portion of the
00:34:05.780
conversation out because we've got so many other things to talk about. But if you look at the
00:34:10.340
tradition of the reformers and what they believed about governance and what they believed about
00:34:16.420
morality is that, yes, there were some, I would call them fringe reformers who believed in maybe
00:34:21.900
that more theocratic form of Christian nationalism. But I think that I am from the tradition of
00:34:28.020
Augustine, who obviously wasn't a reformer, but Augustine and then Calvin, who was a reformer,
00:34:33.220
who said, he said things like this, how malicious and hateful toward public welfare would a man be
00:34:38.500
who is offended by such diversity? And by that, he means people who have different beliefs and
00:34:42.540
different backgrounds, which he believed is perfectly adapted to maintain the observance of
00:34:47.440
God's law for the statement of some that the law of God given through Moses is dishonored when it is
00:34:53.140
abrogated and new laws preferred to it is utterly vain. And then he says, it is a fact that the law of
00:34:59.640
God, which we call the moral law, is nothing else than a testimony of natural law and of that conscience,
00:35:05.740
which God has engraved on the minds of men. And he believed even unbelievers can participate in a
00:35:11.460
society like this. Even unbelievers can rule a society like this. Actually, we see that in Romans
00:35:16.440
13. Paul says, look, God has instituted these governments for your good to punish the wrongdoer
00:35:22.800
and to reward the one who does right. Not talking about whether or not that leader is Christian.
00:35:29.640
And so I know that this is kind of confusing language just because of the era that it that it
00:35:34.680
comes out of. And I don't necessarily expect you to agree with it. But I think that that is the kind of
00:35:39.440
traditional Christian thought that any anything that is moral, anything that is right, is going to be
00:35:46.660
of God ultimately. And we believe that that is kind of naturally intrinsic in moral men, if that makes
00:35:56.500
sense. And so that is different than theocracy. That is simply saying, of course, Christians believe
00:36:01.340
in a Christian morality and we are going to vote in accordance with that. But we also believe that
00:36:06.420
that can be debated. We also believe that that can adapt to a pluralistic society. It just depends on
00:36:14.320
to what degree. So that's kind of where the debate is, I think. And I think you're right. That point
00:36:19.100
that the bun is not ready to come out of the oven with people saying, yay, Christian nationalism. I don't
00:36:25.320
think that they always know exactly what they even mean. So, OK, good discussion on that. Let's talk.
00:36:32.580
OK, since we're talking about disagreements before we get into the rest of it, I do want to. OK, so
00:36:37.360
you broke you broke my rule, which is OK. My rule is that friends don't disagree, quote, tweet friends.
00:36:45.920
That's that's my rule. And so if I disagree with a friend on Twitter, then I will like message them
00:36:52.980
or I'll text them or something like that. But that's OK. You disagreed. I said about the Nashville
00:36:57.800
shooting. It's an anti-Christian terrorist attack motivated by a pervasive, unabashed,
00:37:02.800
top down anti-Christian sentiment, which I believe is part of it. And then you said,
00:37:08.500
oh, and then you posted this picture, which we can put up on YouTube. I don't know if we have it
00:37:13.380
right now. And so basically, I just think that you disagreed with me saying that you said don't do a
00:37:19.140
Christian reaction and it's not a well-reasoned argument. So break that down a little bit. Why am I
00:37:25.620
wrong? Oh, so actually, I don't think you're wrong. So I'm glad you asked me about it. I actually am
00:37:32.620
not. Again, you should speak. We talked about this before. You should speak truth the way that you
00:37:37.720
see it. And I don't think that you're wrong. I do think there's a strong anti-Christian
00:37:40.840
sentiment. I do think that, say, for example, the woke and the trans movement in particular
00:37:45.040
have a massive axe to grind against Christianity. They blame so much for Christianity. They're in fact
00:37:50.220
kind of an anti-Christianity, like an upside down or inverted Christianity. Then that they're a
00:37:55.520
Gnostic Hermetic kind of spinoff or, you know, perversion of them. And we can thank Marx for that
00:38:02.900
mostly, kind of historically speaking. What I'm very worried, and it kind of ties into the Christian
00:38:07.160
nationalist thing, that what we're going to see is a dissension into greater identity politics,
00:38:11.780
that this is Christians against trans, as opposed to this is a normal, healthy society that's under
00:38:19.840
assault by what are very obviously radical activists. So what I'm concerned, the uh-oh,
00:38:24.520
was about are Christians going to get baited into this idea of a kind of standpoint-driven
00:38:33.040
identity war? Because I don't think identity wars are going to behoove anybody. I think that the
00:38:40.660
actual fight, it's going to be very Harry Potter-ish, is that it's normal people against
00:38:45.580
people that are somehow mentally deranged by critical theory. I think critical theory actually
00:38:52.860
is designed to mentally derange people, is to create psychopathologies and entitled narcissism
00:38:57.580
and vulnerable narcissism. And these people are not particularly well. Harry Potter, I brought up
00:39:03.060
because it is a morality tale of the normal kid, the normal person, his capacity for love being
00:39:09.100
ultimately what allows him to win in the end. Sorry, spoiler, that Harry wins over the seven
00:39:14.880
books against Voldemort, who's the kind of quintessential psychopath, who's lost his ability
00:39:20.680
for empathy, who's lost his ability for love, who's lost his perspective, his tagline is there is no good
00:39:24.800
or evil, there's only power in those too weak to seek it. And I think that critical theories derange
00:39:29.140
people into seeking and believing that the world only operates in terms of power, power that they're
00:39:33.340
being unjustly excluded from. So the uh-oh is actually that I hope that we stay broader minded
00:39:40.080
and we don't start holing ourselves up or siloing ourselves into, oh, this is a war, Christians versus
00:39:46.240
this. These people are waging war on the entirety of civil, frankly, of civilization. And Christians are
00:39:53.640
a very important part of that, an important part of the American civilization, a Western civilization in
00:39:58.960
particular. Uh, I mean, like we already said, I completely agree that our traditions are largely
00:40:04.140
Judeo-Christian in, in their orientation and their faith and reason working together, which is kind of
00:40:10.340
the magic sauce of the West. And what they do is they box out this kind of entitled narcissistic
00:40:14.680
Gnosticism. And so I'm, I didn't disagree with the analysis. I am concerned. I didn't know you had this
00:40:23.780
rule, by the way. I was, I'm concerned, uh, that there will be a new identitarian movement.
00:40:33.080
That's a very us against them reaction because the way that the, the left operates operationally,
00:40:39.480
and I talked to Vivek Ramaswamy about this recently, is that what a lot of conservatives don't
00:40:43.060
understand is that the left is very operational. They are actually, I don't think they're terribly
00:40:48.440
smart. We shouldn't underestimate our enemies, but they are actually very strategic. They're very,
00:40:54.500
very tactical. I mean, they can't be that brilliant because they can't figure out what a woman is,
00:40:58.440
but they're very tactical, very strategic. And there's a principle that they have in their,
00:41:04.740
their activist manual, which is called beautiful trouble. It's derived from Saul Alinsky's work.
00:41:09.740
It's kind of an updated version. It's online. It's a beautiful trouble.org. I encourage people to go
00:41:14.600
look at it. There are thousands of tactics and principles and maybe hundreds and not thousands.
00:41:19.420
There are a lot of tactics and principles and examples of how to do leftist activism.
00:41:25.760
And one of their core principles is your real action is your target's reaction. So if you can
00:41:31.580
get Christians to hole up and say, to try to silo off a part of society, and then to argue in terms of
00:41:37.340
Christianity versus trans, instead of that, this is an assault on sanity itself, which is Christian to
00:41:43.400
bring up because it's assault on the logos, uh, which is, you know, in John one, that's Christ.
00:41:48.880
And so it is an assault on Christianity, but it's also an assault on sanity itself. If you get people
00:41:53.800
to silo up and start to argue, this is Christian identity versus trans identity, then they get to
00:41:59.760
create a dynamic that's actually been very fruitful for them. Like we talked about before, the shift in
00:42:05.960
cultural hegemony is strongly on their side. So you are, you should be making these statements very
00:42:12.240
clearly, but I think it's actually important or I guess not, but, and I think it's very important
00:42:17.040
because I don't want to cancel out that you should be saying the things that you truly see and believe.
00:42:21.640
Um, and it is very important to be very clear that this is much broader than just a war on Christians
00:42:28.700
in particular, because we don't want people to start siloing off and, um, fragmenting society
00:42:35.060
further. So I don't actually disagree with you. This was a hate crime targeting Christians on purpose
00:42:40.700
because they're Christian. And that's the thing, this specific instance did seem to be targeting
00:42:58.060
a Christian school. And we have the manifesto out there that for some reason they are just not able
00:43:03.840
to reveal to us, presumably because it, I'm guessing that it says, look, this school didn't
00:43:10.420
affirm me, this school oppressed me with the gender binary. And so I wanted to exact revenge
00:43:16.280
against them, which would be, I mean, I don't really like the term hate crime because anytime you
00:43:22.560
go murder a bunch of children, it's hateful. And so whatever the motivation is, but it's a targeted
00:43:28.600
crime specifically anti-Christian. I agree with you in one sense that the trans movement will label
00:43:36.000
everyone on the wrong side of history, no matter what their background is, even if they consider
00:43:40.500
themselves a left-wing feminist, but they are not for this idea that you can just become the opposite
00:43:48.200
sex via declaration. And so it is broader, but I guess my argument would be like you say it's normal
00:43:55.640
people versus insane people, which really great point. I do believe that critical theory causes
00:44:00.880
psychopathy and just instability, but like, what is our definition of normal? Where do we get the
00:44:07.680
baseline of normal? Again, as a Christian, like I believe that what is normal, where I shouldn't even
00:44:13.980
say normal, what is good is just like eternity as Ecclesiastes says, like is written on the human heart.
00:44:21.840
There is this innate sense of right and wrong. There's actually objectively a definition of
00:44:27.880
perverting what is normal. And you and I, even though we're not Christians, we agree on that.
00:44:32.740
But my perspective would be, even though you're not a Christian, and even though you don't believe
00:44:37.700
this, I would say that that's of what you are calling normal, I would call goodness that has been
00:44:43.760
written on your heart and that you have been given the wisdom to see. And so ultimately, like I do
00:44:49.760
believe it is light versus dark. Ultimately, I do believe it is God's truth versus a lie,
00:44:54.560
even if it's not necessarily Christians versus non-Christians. Does that make sense?
00:45:01.760
Yeah. I mean, that's just the key is the only reason I said, uh-oh, which wasn't actually,
00:45:06.080
you know, contradicting you. It's fine. I'm not offended.
00:45:08.580
It's just that I do have this concern that the goal of the left is to fragment the population so that
00:45:14.200
people have a harder time getting along. So you say, you know, it's a target on Christians and
00:45:18.480
Christians are saying this is about Christianity, which isn't totally wrong. And then a bunch of
00:45:23.240
other people who might have been, you know, colleagues with you or co-belligerents with
00:45:27.540
you get alienated. And so now what happens is you start to have a, is this Christians or is it
00:45:31.780
something else argument? Instead of being able to focus on the fact that we have deranged people
00:45:37.180
doing violence against our society and against our people, and in particular against Christians who
00:45:42.300
obviously just got completely washed out of the story. I'm sure we'll talk about these Tennessee
00:45:46.380
three here before long, um, in terms of how they washed out of the story. But I mean, there is a
00:45:52.360
very real, uh, when I said this as an anti-Christian movement, and I mean that in the kind of technical
00:45:58.040
sense, not like a just being against Christianity, meaning the trans queer theory movement. It's also,
00:46:04.020
um, like the inverse of Christianity. I mean, when I say anti, I mean like perverted or inverted
00:46:12.360
because what it is, transition is a process of death and rebirth, you know, kind of like with,
00:46:18.840
with Christians when they, when, when they profess or they become baptized or whatever.
00:46:28.760
That's right. Well, this is the same for them, but they have a completely different religious
00:46:32.500
ritual, a completely different outlook about what they're dying and being reborn into. And I'll just,
00:46:37.240
I think I've said this with you before, but this is actually deeply rooted in their literature.
00:46:41.160
If you go back and read, not even trans people, but it's certainly the queer and trans literature,
00:46:45.600
it's all over in there that it's kind of a death and rebirth process. But if you go back and read,
00:46:49.480
say, Paulo Ferreri, who's writing about education, he says that the process of education has to be in
00:46:54.280
becoming an educator or becoming a true student has to be a process of death to the old world and a
00:47:00.560
rebirth into the new on the side of the oppressed. And so there is a very deeply religious element here
00:47:06.200
that is taking the idea of Christian renewal and turning it into something that's actually,
00:47:13.840
if I might get religiously technical with you, it's actually a hermetic idea. The goal is to
00:47:18.280
actually, in the first step, realize that you have this own, this power over yourself, that you are,
00:47:23.180
in fact, your own deity. And so then what you do is you become your own begetter. You get to the
00:47:29.220
stage where you're self-begetting. This is what trans is. They are literally saying,
00:47:32.960
I know how I was meant to be, despite what body I was born into, despite what the doctor assigned a
00:47:39.880
sex to it, despite how society had all these social constructions of what it meant to be a boy or a
00:47:46.360
girl impressed upon me. I actually know the secret truth about myself. That's Gnosticism.
00:47:53.160
It's salvific self-knowledge, the secret knowledge, hidden knowledge. And I can undergo this process to
00:47:59.260
beget myself into what I was always meant to be. And so the hermetic faith has a trinity.
00:48:04.600
And it's not Father, Son, Holy Spirit. It is, in fact, the undifferentiated all, that's the father
00:48:11.620
position, which is the unbegotten God. And then there is the self-begotten God, which is the mind
00:48:17.960
of God. So in place of Christ, there is the mind of God. And then the third position is man. And so the
00:48:24.860
goal is to first remember that you are, in fact, God, and then you are to disavow yourself of your
00:48:31.360
own body, which is fallen and corrupted, so that you can become a self-begetting entity. In other
00:48:37.180
words, you are meant to realize that you are God and then become your own Christ. So the trans thing
00:48:42.540
is, and this is what this young woman coming to this school is ultimately rebelling against,
00:48:48.460
is a different path that denies that this is possible. For her, salvation comes from realizing
00:48:55.900
who she truly is and then begetting herself as she was always meant to be. And the Christian story
00:49:02.380
says, no, that is not possible. You are not God. Salvation is through Christ alone. You don't get
00:49:09.020
to become your own Christ. You don't get to save yourself on your own terms. And I'm not saying that
00:49:14.320
this is just some kind of like thing. This is in the chief religious scripture of the Hermetic faith,
00:49:20.220
which is called the Poimondres, which is the first book of the Corpus Hermeticum.
00:49:24.120
And it explicitly says that your goal is to awaken to this, to overcome your body and to become your
00:49:31.540
own Christ so that you can save yourself and all of mankind with you. So why would you delay?
00:49:37.120
I mean, I could find the exact passage and read it. It's very, very close to that.
00:49:40.120
Yeah. And so what we're seeing is in a sense, when you say it's good against evil or dark against
00:49:46.060
light, you're not wrong at all. This is a religious battle. And there's a reason why
00:49:50.280
Christianity has to be targeted so much, which is because Jesus said, I am the way, the truth,
00:49:54.800
and life. There is no other way. And you're going to humble yourself before God and you're going to
00:49:59.100
humble yourself. You don't get to save yourself. But the trans religion is 100%. We're going to save
00:50:05.700
ourselves. And the way that they save themselves following, it turns out, Foucault, who said that it's
00:50:10.100
not that the body imprisons the soul, it's that the soul imprisons the body, trying to be, you know,
00:50:14.720
what's this weird postmodern sentence mean? What he's saying is that what they're going to do is
00:50:18.840
they're going to change themselves and then force society to affirm them so that the social
00:50:22.520
constructions around gender transform. And when that's the soul, the soul is your part of the
00:50:28.260
social construction of the socialization network of society. And so they firmly believe with religious
00:50:34.900
fervor that the only way that they can have salvation from the suffering that they have,
00:50:39.000
the inequities that they suffer. We could get as biblical in our language to copy what they're
00:50:44.240
saying as we want to, is to be able to beget themselves and force society to affirm what
00:50:49.600
they have done to themselves and thus save themselves and all of humanity. And Christianity
00:50:54.240
is an absolute rebuke of this concept. And so they have to be vigorously anti-Christian.
00:51:02.740
The idea that there is absolutely no true renewal outside of Christ is anathema to the idea that
00:51:09.400
they must actually renew themselves and use the renewal and social enforcement to transform all
00:51:16.420
of society to affirm that renewal. It's completely anathema. But if you are biblically minded,
00:51:23.180
you'll immediately see that what this is, is God versus Satan. There's no question as to what
00:51:27.180
what is meant by believing that you get to become your own self, your own savior.
00:51:33.220
Of course, it goes back to the garden. It goes back to the garden of evil that you can be like God.
00:51:37.600
Christians also believe that it's not just transgenderism that does this. We also believe
00:51:55.040
Read Love Thy Body by Nancy Piercy. I always recommend that on this show to people. But she
00:51:59.580
also argues that any kind of what we would call sexual immorality, promiscuity, homosexuality,
00:52:04.640
abortion are all assault against the Imago Dei and are all this exchanging the God of Scripture for
00:52:10.300
the God of self. I mean, you hear that just even in the mantras of the abortion lobby, my body,
00:52:17.400
my choice. And I've heard it. It's that it's kind of like a perverted Eucharist, whereas like Christ
00:52:24.960
says, this is my body. So are abortion advocates. This is my body. Whereas Christ's body brought us
00:52:34.040
life. The sacrifice of his body brought us life. We are saying, this is my body. I will bring death
00:52:39.320
unto it and those who inhabit it, those who are advocating for abortion. And so Christians don't
00:52:45.940
Do you see that the abortion is the same, by the way, as this? Go ahead, finish your thought,
00:52:51.440
It is what I would say. What I argued in my book is that when you elevate, when autonomy and
00:52:58.040
authenticity become your gods, when they become your primary guides to what morality is, then you
00:53:06.360
will end up justifying all kinds of atrocities. You will end up sacrificing truth and reason and the
00:53:14.080
well-being of other people in the name of autonomy and authenticity. Autonomy and authenticity. So
00:53:20.580
autonomy, having control of your own body, having responsibility can be a great thing. Authenticity,
00:53:26.000
being yourself, not being a liar, not being a hypocrite, not putting up a facade, that can be
00:53:30.780
a great thing. But when these are your number one priorities or your ultimate gods, then you'll
00:53:37.700
sacrifice anything to quote unquote being yourself or being authentic. If you are your own god and
00:53:43.320
authenticity is your highest priority, then why can't you define yourself? Why can't you identify
00:53:48.600
yourself? Why can't you be whatever you want to be? What is objective truth if you are your own god?
00:53:54.140
And then the same thing with autonomy. Autonomy can be good, of course, when we're talking about we
00:53:58.680
don't want the government to tell us that we have to put vaccines in our body. But when autonomy is
00:54:04.180
your god or is your number one priority, then of course, you will even sacrifice the life and
00:54:10.140
well-being of a child inside your body because autonomy is number one. So I would argue that autonomy
00:54:15.620
and authenticity, while they can be virtues, have to be submitted to a higher authority than yourself.
00:54:21.320
And of course, I believe that higher authority is God and biblical morality. Maybe you would
00:54:26.000
believe it's natural law or truth or reason or just compassion and empathy for other people,
00:54:31.680
whatever it is. Yeah, that's what I would argue. So I don't think abortion and transgenderism are the
00:54:36.800
same. Do I think that they are absolutely derived from this same satanic idea that you are your own
00:54:42.800
god? Does it matter how it affects other people? Yes, I do. They share that commonality.
00:54:47.700
See, that's what I mean is the abortion position held by the majority of the left and the kind of
00:54:54.940
powers that be in the Democratic Party. I don't want to throw average Democrats that are low
00:54:58.700
information under the bus here because I don't think they actually think about it like this,
00:55:01.920
most of them. But when you start talking about this all the way to the moment of birth and
00:55:05.720
absolutely, you see how the activists are. We all know how the activists are. They're absolutely
00:55:10.320
about it. I'm I've I'm quite, quite certain that what they're actually what this feminist position
00:55:17.380
is of absolute autonomy for, you know, over over. It's my body. I get to make the decision up to the
00:55:24.840
moment where it's, you know, outside of my body or whatever, that this is Gnosticism, that they believe
00:55:29.920
that they know what their life was supposed to be. And that's secret salvific knowledge that they've
00:55:34.100
seen a glimpse of what was meant to be written in the, you know, the book of life or whatever
00:55:38.440
metaphor we want to use for that. And that the idea that they were they didn't ask to be born
00:55:43.680
in a woman's body that could become pregnant even by accident. They didn't ask to be put in
00:55:49.760
the position where they have to rewrite their entire life all of a sudden because of a decision
00:55:54.140
they made that resulted in a pregnancy, especially if there are medical techniques that can allow
00:55:58.860
them to, you know, and somewhat with with relative safety, you know, liberate to use their word
00:56:04.440
themselves from that case. When we understand that the position that I think there were actually
00:56:09.160
three positions in the debate, not two, it's not pro-life versus pro-choice. It's actually
00:56:13.120
there's pro-life, pro-choice, and then feminist Gnosticism, which is a kind of a third, literally,
00:56:19.180
you don't get to tell me what to do because I am the arbiter of my own life because I've seen what
00:56:23.360
my life was supposed to be. And I get to make that decision. And when we understand that there's a
00:56:28.700
third position like that, in that position, this is the same as the trans issue. And it's kind of
00:56:35.580
one step back because it's the same Gnostic idea that you believe that you had a glimpse of what
00:56:41.300
your life was actually supposed to be. And the Demiurge, which is society, doesn't get to tell
00:56:46.320
you what to do with it. And of course, when I say the Demiurge is society, that's the modern
00:56:51.400
incarnation. It's not what they believed in, you know, the first century with the Valentinius or
00:56:55.500
the Gnostic Christian cults. Demiurge has taken on this idea of the social, the cultural hegemony
00:57:02.580
and the powers, whether it's the bourgeois classes, whether it's the whites, whether it's the
00:57:06.440
patriarchy, whatever it is, this operates as a Demiurge power that is constraining people and
00:57:12.700
imprisoning people beyond their desire. So the Gnostic impulse is that you've been flung into this
00:57:18.400
situation that you didn't ask for. Again, you didn't ask to be born a woman. You didn't ask to be born
00:57:22.960
fertile. You didn't ask for the situation that, you know, by decision, likely unintentionally for
00:57:30.820
the way that they are, that you're going to have to rewrite the story of your life rather than
00:57:34.420
believing that, you know, the story of your life contained this event. And now you're going to
00:57:38.760
take that chapter. This is ultimately that same Gnostic entitlement that says that you get to be the
00:57:45.400
ultimate arbiter of your life. And so my point, when I say that you see how they're the same, and I agree
00:57:50.320
with the way that you framed these things, actually, my point is that the impulse behind both
00:57:57.320
is Gnostic. It's fundamentally, when you say it comes from that same satanic place, that satanic
00:58:03.480
place has a name, it's Gnosticism. And that name is the, it's the same story like we already
00:58:09.060
acknowledged that's in the third chapter of Genesis when the snake said, God hath not said. And I think
00:58:16.200
it's important for us to start to clarify, I'm not disagreeing with you in any way, I'm trying to say
00:58:19.920
we should clarify our understanding of what's motivating the left. And what's motivating the left
00:58:25.380
is a Gnostic impulse for liberation from what they believe is a life of imprisonment. That's why they
00:58:33.700
say emancipation, liberation, constantly. A life of imprisonment that's imposed upon them by the social
00:58:39.440
structures of a dominant power structure that they didn't ask to be born under. And if you actually
00:58:45.280
listen to the language, you'll hear this again and again and again and again, it's very clarifying.
00:58:49.560
But it also gives Christians in particular, a very powerful route to ministry, to help people
00:58:55.000
understand this, but also to reach to them and understand why the story that they're living under
00:59:00.260
in their lives is actually a very dark and dangerous story, and that it's not the best way to think of
00:59:05.240
these things, rather than getting caught in the same kind of circular arguments that we always end up
00:59:11.080
caught in that don't move anywhere. So my interest here is in trying to give people on the side of
00:59:18.540
sanity, the ability to have this discussion in a way, especially Christians, where they're going to
00:59:23.960
be able to reach to that kind of very dark view of what it means to be a woman and a fertile woman and
00:59:31.100
a pregnant woman eventually. And to speak to them in a way that maybe brings them back from that,
00:59:37.120
you know, you get to be the ultimate arbiter of your life because you think you've seen the truth,
00:59:42.200
but you don't know what's truly in store for you. You don't know what you might be missing.
00:59:47.020
You aren't actually God. I just, I think it's an important point for people to realize where the
00:59:54.060
mentality comes from. Every time I bring it up, I get firebombed because people don't seem to want
00:59:58.740
to talk about it. But I'm just trying to offer a little clarity on how the left, the hard left,
01:00:04.760
the radical left actually thinks about the issue. They were flung into a woman's body beyond their
01:00:11.840
desire, beyond their choosing, and now they're trapped in a prison of their fertility. And when
01:00:17.600
you realize that that's their mentality, then you can talk to them where their mentality is and start
01:00:22.520
to pull them away from that very poisonous way of thinking. It informs so much of the articulations
01:00:28.340
that feminism has about what a woman's life should be like and why, you know, they should, you know,
01:00:33.380
favor career over family and why families are actually toxic. So much of it unravels when you
01:00:38.700
realize that it all boils down to this Gnostic belief that they've been imprisoned in a woman's
01:00:42.520
body that they didn't ask for. All right. So if it sounded like that conversation ended kind of
01:00:51.620
abruptly, that's because remember, this was actually the first part of a long conversation that James and
01:00:59.460
I had. And the second part of that conversation, we actually played first because it had to do with
01:01:05.040
news stories that were circulated in the news cycle last week. So go back and listen to last Wednesday's
01:01:11.960
episode if you are wondering what the second part of this conversation sounded like. So I just wanted
01:01:19.640
to provide you with some clarity there. Just a reminder, just a reminder, guys, we've got awesome
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