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Relatable with Allie Beth Stuckey
- June 28, 2023
Ep 830 | Southern Baptist Debate: Female Pastors? | Guest: Pastor Tom Ascol
Episode Stats
Length
45 minutes
Words per Minute
168.11917
Word Count
7,652
Sentence Count
504
Misogynist Sentences
9
Hate Speech Sentences
27
Summary
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Transcript
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Misogyny classification is done with
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The Southern Baptist Convention held its annual meeting last month, and at the top of the agenda
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was the debate over egalitarianism versus complementarianism, or the role of women in
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the church. Rick Warren of Saddleback Church tried to make the case that the Bible does allow
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and even calls women to pastor, while others like Dr. Al Mohler rebutted his arguments and argued
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that women are not to fill that position according to the Bible. Breaking this all down today is
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Pastor Tom Askell, pastor of a Baptist church in Florida, who was always very in the know when it
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comes to what's going on in the SBC and can offer us a biblical analysis of this heated debate and
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tell us why it really matters. This episode is brought to you by our friends at Good Ranchers.
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Go to GoodRanchers.com. Use code ALI at checkout. That's GoodRanchers.com, code ALI.
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Pastor, thanks so much for joining us again. It's been a little bit since you've been on the show,
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so for those who may not know, can you just remind everyone who you are and what you do?
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Yeah, I'm Tom Askell. I pastor Grace Baptist Church in Cape Coral, Florida. I'm the president
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of Founders Ministries and the Institute of Public Theology, and more important than that,
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I'm the husband of Donna for 43 years, and I am the grandfather of 18 grandkids.
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Eighteen.
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Yeah, two of them born on the same day just a couple of weeks ago, and so they're all right
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here with us in the church and in this area, so we're praising God for this season of life.
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Oh my goodness, what a blessing to have all 18 grandchildren close by. That's amazing.
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Okay, I'm having you on to talk specifically about the latest SBC disagreement, drama, discussion.
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I think it has turned into some drama, which is unfortunate, but basically the disagreement
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is about complementarianism versus egalitarianism. Rick Warren's Saddleback Church out in California
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losing its membership status in the SBC for having women pastors, correct?
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That's correct. Yeah, he and other churches also are in that category, but there were five churches
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over the course of the last year that the SBC executive committee that serves kind of as the
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convention at interim between our annual meetings voted to remove, and four of those were for having
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women pastors. One was for having a man that was guilty of sexual immorality as a pastor, and Rick
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and the pastor, a woman pastor from the Fern Creek Church in Louisville said they were going to petition
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along with the church that had employed this man who had confessed to sexual abuse. So the three of
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them made their case at the convention in New Orleans in June of this year, and the convention voted to
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sustain the decision of the executive committee in all three cases, and overwhelmingly so. And Rick Warren
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spoke for Saddleback, though he's no longer the pastor there. He spoke for that church that he established
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and served so long. And the votes were like 88 to 12 percent for Rick and 90 to 10 for the other two. It was not even close.
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And so that's a good sign needed to happen. No one is taking joy in it, but the reality is, you know, how can
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two walk together unless they're agreed? And Southern Baptist has been quite clear on our understanding that the role of
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pastor in a local church is limited to qualified men. And that's being challenged more and more, and there are
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people trying to move us away from that and, you know, make all kind of accusations against us because
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of it. But by God's grace, we at least stood firm on that issue at this convention.
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Yes, there's been a lot of back and forth over the years, certainly. We had you on when the debate was more
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about critical theory, critical race theory. How do we approach this issue of so-called racial
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reconciliation according to scripture? And so now we're having this debate, which in a way, I mean,
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it comes on and off the scene, it seems like, over the past several decades. Tell me why this issue
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puts a church like Saddleback in a place where they're no longer in friendly cooperation with
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the SBC. And Rick Warren would say, look, we believe in the Baptist faith and message. We
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agree with it. 99.9% of it is what I think he said. I think he said 99.9% of it. And there are other
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churches that, okay, there might be some Baptist churches that disagree on predestination or disagree
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on some of these issues, Calvinism versus Arminianism, whatever it is, and yet they are still
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able to stay in friendly cooperation. So why is it this issue that would separate a church from the SBC?
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Well, this is a polarizing issue in our day, as you well know. And I want to make the point to,
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yeah, it was critical theory a few years ago. And so today it's this issue of women pastors, which
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really, the subsoil of that is the radical feminist movement. And as you well know, Ali, you talk about
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it all the time. And this is a totalizing worldview. These are not isolated, compartmentalized issues.
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They grow out of a way of thinking about the world that is contrary to the Word of God.
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And Southern Baptists have historically, from our inception to the present,
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without any claims of perfection and many mistakes made along the way, we have been a people of the
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book, of the Bible. We've been unashamed to say, this is what the Word of God says. And we want to
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follow it. And where we've made mistakes, by God's grace, we've been granted repentance to turn away
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from that and make things right. And there's just no doubt about what the Bible says regarding the
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role of the elder bishop overseer, which is bishop pastor in the church. I mean, those words are used
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of the one office and function for leadership in the church, and it is limited to qualified men.
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First Timothy 2.12 is so crystal clear on this. Paul says, I do not allow a woman to teach or
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exercise authority over men. And what's happening is we now have people say, well, what that verse
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really means is, I do allow women to teach and exercise authority over men. And Paul's talking
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about the context of local church leadership there in First Timothy 2, and what takes place specifically
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in gathered worship times. So the bottom line is, are we going to stand on what the Bible says,
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or are we not? Are we going to do that on issues of partiality and ethnicity? Are we going to do that
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on issues related to men and women? Are we going to do that on issues related to sexuality? Are we going
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to do that on issues related to politics and church and state and religious freedom? All of these issues,
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any one of which can become and have become flashpoints at different times and will in the
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future, they all have to be brought back to what does the Word of God say? And Rick Warren,
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for all of whatever good he's accomplished over the course of his life, and he has accomplished some
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good, for him to say, we agree in 99.99999%, it sounds like a wonderful argument, but in reality,
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it's specious. It's superficial. Because were that argument to have been made in the fourth
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century, Arius could say, look, we agree on everything but one letter, and we're just saying
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that Jesus has a similar substance with the Father, and you want to make us say it's the same.
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It's just one letter in the Greek alphabet. Why should we split over that? So truth matters,
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and God has revealed truth in his Word, and we need to not be ashamed of anything that he has said
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in his Word.
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I mean, it's kind of like the Catholic and Protestant debate. I mean, technically,
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there are a lot of differences, obviously, between Catholicism and Protestantism,
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but you could say it comes down to this word alone, too. Well, that's just one word. Is it faith alone,
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or is it faith plus something else? And that alone makes a heck of a lot of difference. In fact,
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I mean, it made a huge difference several centuries ago to Martin Luther and others. And so I agree
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with you, just because it's one word doesn't mean that it's not a huge and consequential distinction.
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So if we were to, as charitably as possible, try to present the case that Rick Warren is putting
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forth, he issued an apology to women. My apology to Christian women, and I won't read the whole thing,
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is a very long tweet, but saying, basically, I've kind of put women to the side, I guess,
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in ministry, not allowing them to ascend to this position of pastor. And I misunderstood the text.
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And after careful acts of Jesus, I finally realized that, no, women absolutely can be pastors. That's
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what God meant for them. The text that you're reading doesn't mean what it, I don't know what
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it actually says. I guess that's his argument. But how would you describe what the egalitarian
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argument is for the idea that women actually can be pastors if we were to try to do so
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in the most charitable way possible?
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Right. And there are several. And so they don't all agree with each other. And I have friends who
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think that it's okay for women to be pastors, and yet they want to guard against kind of the
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feminist underpinnings that have been used to bolster that argument. So I want to be sensitive to them.
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I debated Dwight McKissick a couple of years ago on this whole issue. And his arguments are different
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than Rick's arguments, though I think Dwight's taking some of Rick's right now. But as I understand
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it, Rick's arguments boil down to this, that the word pastor designates a gift that God gives to
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the church. And it is true that the only time the noun form of pastor is used in the Bible is in
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Ephesians chapter four, where Paul is saying that he gave some to be pastors, teachers, some to be
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apostles, some prophets. And so, yes, it is a gift. And what Rick says, okay, well, that gift can be
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given, according to 1 Corinthians 12, to whomever the Spirit of the Lord wants to give it. He can give
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it to men or women. And if God gives the gift of pastor to a woman, who are we to say, no, you don't
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have that gift. You can't have that gift. We're putting ourselves in the place of the Holy Spirit.
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Well, again, it sounds like a convincing argument. But one of the basic principles of reading the Bible
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and understanding it is letting the Scripture interpret itself. And so there's that word in
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the noun form in Ephesians four, but that word is used in the verbal form many times. And we see it
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in places like Acts chapter 20 and 1 Timothy chapter five, where it is used interchangeably with the other
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two words that are always limited to the role of qualified men in the church as bishops or as elders.
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And so bishop, elder, and shepherds or pastors, it's that same word. It's found interchangeably in
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Acts 20 and in 1 Peter chapter five. So if the work of pastoring is limited to the bishops and elders,
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which have specific qualifications set forth for them in 1 Timothy three and in Titus chapter one,
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and those qualifications necessarily limited to the husband of one woman, a one woman man.
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And if we see the Lord Jesus choosing 12 men to be his apostles, and we don't have any indication of
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that role of serving the church in that office ever being made available or using any kind of
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egalitarian terms for men and women, why in the world would we overturn clear teachings like we
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have in 1 Corinthians 14 and 1 Timothy 2, 12 that I cited earlier, where it tells us there are
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differences between men and women. That's creational. It's ontological. And those differences
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are recognized in every, should be recognized in every area of the world, but they are specifically
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recognized in the church. Doesn't mean that women don't have vital, essential roles to play in the
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church. They do. They must be good theologians. They should be learners. And that's one of the things
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that was radical about Jesus and Paul is they said, yeah, your woman must learn. Typically, we don't
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take that to heart. They must learn. Well, that's important for them to carry out their roles in the
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church as God might assign them. But those roles are not to be elder, overseer, or pastor. And so
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Rick would just say, no, no, no, I've seen that. Now, another argument he makes is that for 53 years,
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he misinterpreted the scriptures and he went back and realized he had misunderstood. He just never seen
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it before that the first women are the first people who discovered the risen Christ were women. And they
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went and told the apostles. So he says they were the first preachers of the resurrection. And he said,
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he never understood the great commission that was given to go make disciples of all nations given
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to men and women. Again, I want to be charitable, too. But I would hope that if I stood before people
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and said, you know what, I've misunderstood some of the clearest, most basic texts in the Bible for 53
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years, I should probably sit down for a while and be instructed rather than come out.
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Yeah, that's right. Yeah.
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Yes. And, you know, it is it is a beautiful thing that Jesus appeared to two women and that they
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turned around and that they told the good news to these men. That is a beautiful thing. And we can
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look at that and we can look at varying points in Jesus's ministry and say, wow, the way that he paid
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special attention to these women in need, the way that he attended to them, the way that he focused on
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them, the way that he loved them is really sweet and is really special. And I can, as a woman, look at
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that and say, wow, I'm just so thankful that that was included in scripture. I'm so thankful that that
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is the kind of God, the kind of savior, the kind of shepherd that he is. But there is a difference
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between loving women, seeing the equal worth and value of women, even equipping women with certain
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talents and certain gifts and certain responsibilities that do include sharing the
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gospel. That is not the same thing as calling women to be pastors. That's something that I seem to see
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a lot. And again, you know, trying to be as accurate as possible, representing the other side's argument,
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but it is just a conflation between sharing the gospel and the role of pastor. Because as you
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mentioned Ephesians 4, he's given the church pastors, evangelists, and teachers. And so the
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pastor is more than just an evangelist. There may be, you know, God can equip women to share the gospel.
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We are part of the Great Commission. We are called to use our words to share the gospel. That's not the
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same as a pastor. A pastor is not just an evangelist, right? Right. No, that's exactly right. It's well
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put. And this idea that unless a woman is allowed to do or called to do everything that a man could
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be called to do in any sphere of life, but especially in the church, then somehow you're
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being oppressive to women. Well, that has more in common, I think, with Annie Oakley, you know,
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anything you can do, I can do better than it does with the way the Bible actually describes the world
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that God created and how His image bearers, male and female, are to live in His world. And again,
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I think it's basic. I think it comes down to, are we going to be trusting God who made the world,
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who put us in the world, who gave His Son for us to redeem us out of the sin that we have committed
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against Him, and who has given us the church and tells us that the church is His household,
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and it's His house, His rules. And we need to be willing to accept that and recognize this is not
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oppressive or repressive. This is good. This is what is best for us. God's not holding anything back
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from women, and He's not elevating men in some type of class of superiority over women. He is saying,
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no, there's a difference, and here's how those differences are to be utilized in His household for
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His purposes. If we could get that, I think confidence in Christ would go up, joy would go
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up, because we'd realize God's called us, uniquely equipped us differently to serve in various capacities.
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I mean, I don't feel oppressed because I can't bear children. God didn't call men to bear children.
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And again, you see the ideology at play today with the nonsense that's going on in our culture,
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saying, oh, no, no, no. You know, a man can have a child, and now there's even surgeries being
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proposed for putting wombs in men. It's ludicrous, and it's rebellion against our Maker. And if we could
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come to terms with God, it's good. He's done this, and it's good. And when we embrace it, we find life,
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we find joy, we find contentment. There's no repression. There's no oppression of us. This is God's
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good way for His creation.
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Could you help us understand a little bit the passage that you referenced earlier, which I do
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think for anyone, even the greatest theologian, it's a complex, a little bit of a complex passage
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to know exactly what is meant here. Some of it's obvious, and then some of it's just like, huh, okay,
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what exactly is meant by that. And so if you could, if you could help us out a little bit. So the
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first Timothy 2.12, I do not permit a woman to teach her to exercise authority over a man, rather
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she is to remain quiet. And he is talking about here, the ordering of things, the ordering of the
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church. And then in the next chapter, he goes into the roles for the overseers, which you've already
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mentioned. But then he gives the reasoning. He says, for Adam was formed first, then Eve, and Adam
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was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through
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childbearing if they continue in faith and love and holiness with self-control. So after the word
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for, in verse 13, like what are, what are we looking at here for the reasoning? It obviously is rooted in
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creation. So it's not rooted in cultural norms. It's not rooted in things that would change. It's rooted
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in something that is fixed. And so that part, I understand. Can you help me kind of parse out the
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rest of it? What does it, what does it mean that it's because Eve was deceived, not first Adam,
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childbearing, that stuff? Yeah. And some would say this is constitutional and it might be because
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there's definitely constitutional differences between men and women. Peter says the same thing
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over in first Peter chapter two, I think, chapter three, where he describes the woman as the weaker
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vessel. Well, does that mean that she's lesser and insignificant? No, there's just some constitutional
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realities that God has woven into the created world. There are maternal instincts. There are paternal
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instincts. And Paul uses that in his writings to the Thessalonians. And as some egalitarians like to
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highlight as well, you know, God is described in feminine categories sometimes, like a nursing
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mother. Well, yes, of course, because these are characteristics constitutionally that God has woven
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into creation, his image bears male and female. So there are differences constitutionally by created
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design between men and women. Does that mean that Eve was more susceptible to Satan? Perhaps,
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perhaps. I mean, God gave Adam to be her protector, to be the one who would represent her before God in
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fulfilling everything that God called him and them to do. And when Eve was seduced by the serpent,
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Adam failed miserably. So there's no doubt that Adam is less culpable than Eve. That's not what Paul
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means. In fact, you know, had Adam fulfilled his covenantal responsibility in the failure of his
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wife, the sin of his wife, he shouldn't have hidden from God. He should have run to God. And when God said,
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what are you doing? What's happened? He should have said, my wife sinned, kill me. My wife rebelled,
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kill me, take me. But instead, you know, he failed miserably. And that's the beauty of what we see in
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Christ, the second Adam, the last Adam, he comes and he says, no, kill me. And we are redeemed because
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of that. But so with that, I think there might be some real constitutional realities there.
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It doesn't mean that every woman is more susceptible to being misled, seduced into evil than every man,
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not at all. But constitutionally, men are designed by God to preserve and protect, to care for, to watch
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out for the upper women, but for the rest of creation as well. So I think that's there. Then the point that
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you made that I don't think we can underscore enough is that his argument is not rooted on cultural
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conditions. That's what Dwight McKissick and others tried to argue against me is that, no, this is,
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you know, something was going on in Ephesus and there was a particular woman there and all. No,
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no, no, no. Paul says, I'm going all the way back to creation and the constitutional differences
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between men and women have to be considered. And just the historical reality that this is the way
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that it went down. The woman was the one who was deceived. Adam's not less culpable for that,
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but these are just historical realities and facts. Yes. Yes. And I just, for, I hear a lot for the
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women who, like me, they like to communicate. They like to talk. They like to teach. And sometimes I
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think those things being good at something or being able to do something is conflated with being called
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to do something and, and also misunderstanding what the role of the pastor is. The role of the
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pastor is not just talking. And I think actually we would have a lot higher qualifications for our
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pastors if we understood that it's more than just being a good or dynamic communicator. There are a lot
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of women out there who are great communicators who God has given special wisdom to understand the
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word in a lot of ways. They are, you know, they're very eloquent. They're, they're good at what they
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do. That does not mean one, that you would be a good pastor just because I can speak well, doesn't
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mean that I would be a good pastor and like, thank the Lord for that. I'm glad I'm not called to that.
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But also, even if you did have some capabilities, because women can be given, you know,
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a personality or leadership capabilities or good communication, even if that is true,
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just because you are capable of doing something doesn't mean you're called to do something. We
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are all, whether you're good at dance, whether you're good at art, whether you're good at running,
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whatever it is, we have, we all have to fit our capabilities into Christ honoring contexts.
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We're all called to submit in that way. And so I think that's a little bit hard for women who are
00:24:56.160
truly talented. And I don't think anyone's trying to take that away from women. You're talented,
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you're smart, you're capable, all of these things. But some roles, some responsibilities are not for
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women in the same way that some roles and responsibilities are not for men. And as you
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said, that goes back to God's goodness, not his repression, but his goodness, because he understands
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what's good for us better than we do. And that goes back to the garden for sure.
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Amen. Amen. One of the best theologians I know I'm married to. My wife is a real good thinker.
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She is one of the best practical theologians that I've ever come across. I raised with my wife's
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help. She raised, I helped her five daughters as well as a son. And they are all, every one of them,
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very capable theologically. They are good thinkers. I would not hesitate to ask any of them
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to proofread of something I've written, to push back on something, to give me some ideas
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that maybe I hadn't thought of, you know, to check me out. And I have done that. I'm sure I've done it
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with every one of them. But they're gifted. And they use those gifts. The ones that are mothers
00:26:02.460
use those gifts in raising their children. They all have used those gifts in a variety of ways
00:26:08.460
in the context of church and in the context of just other relationships and in the community,
00:26:14.500
in the world. And they've done it without any sense of, oh, no, unless I can be a pastor
00:26:20.660
or unless I can be a frontline military leader or something else like that, that I'm being
00:26:27.660
repressed. They're content with the way God has made them and made the world in which he has placed
00:26:34.840
them. And I think that's the disconnectedness is at the bottom of a lot of what we're seeing today
00:26:40.940
with the kind of unfortunate fighting against this idea of, you know, qualified men who God
00:26:48.580
wants to lead his church. And if we start with the understanding and the trusting God's goodness,
00:26:53.220
that really changes everything. That changes how we look at commands, that I can look at something
00:26:57.480
like Ephesians 5 and say, oh, submission to my husband is actually for my protection and for my
00:27:03.440
good. I'm so glad that I'm not the one to have to have the sacrificial leadership that my husband
00:27:10.460
is called to. Wow, that's a really high calling. So with submitting to your husband as to the Lord,
00:27:14.600
that's a high calling too. But it's a different responsibility. And I'm so thankful. Wow,
00:27:20.060
God is so good that he has protected me in that way. What a privilege it is to be the one that gets
00:27:25.080
to submit to that loving leadership, whether it's in my church or in my home. So if you start with the
00:27:31.880
knowledge that God is love, if we start with the knowledge that his law is sweeter than honey,
00:27:36.120
if we start with the trust that he's good, but if you start from a place of skepticism,
00:27:40.460
or start from a place of, well, maybe I'm more compassionate than God, maybe I'm better and
00:27:46.780
wiser than he is, then of course, everything is going to start looking, well, maybe that's cruel.
00:27:52.140
Maybe that's not for my good. Maybe that's taking something away from me. We all have the tendency
00:27:58.520
to do that. We've probably all done that at some part in our life. But it all starts with
00:28:03.960
the foundation. It all starts with the lens through which you are interpreting scripture
00:28:09.140
through God's goodness, or as a bully who's taking things away from you that you want.
00:28:14.480
Amen. And yes, well put. And it goes back to what I said earlier, this is a totalizing
00:28:19.640
approach to life. And I think that that's why all of these things we're seeing in our society today,
00:28:25.080
as it's encroaching into the church, it's all connected. The LGBTQ nonsense we're seeing is
00:28:31.960
connected to abortion, is connected to the radical feminism. It's all connected. And as Christians,
00:28:39.460
we have been given the scriptures that show us the way things really are. And the way things really
00:28:46.660
are begins in Genesis 1.1. God created the world. He created the heavens and the earth. This is his world.
00:28:55.080
And if we can get that and say, okay, we're here for him. This is his show. So we need to plug in
00:29:01.600
where he has put us and be content with that because it's for our good, as you said. Man,
00:29:07.260
so many problems would be solved if we could just get back to that fundamental understanding.
00:29:11.700
Yes, and amen.
00:29:25.080
Okay, I just want to talk briefly about something that happened on Twitter, and then was reported on
00:29:32.440
in the news a few weeks ago, Ted Cruz, Republican senator from Texas, whom I'm sure in a lot of
00:29:41.220
ways you and I align with and really appreciate. He joined President Biden, this is according to Fox
00:29:47.500
News, in condemning a new law enacted in Uganda, criminalizing homosexual action, specifically
00:29:51.780
allowing the death penalty for aggravated homosexuality, which is defined in law as sexual
00:29:56.780
relationships with minors and other categories of vulnerable people. So he tweeted, this Uganda law
00:30:04.160
is horrific and wrong. Any law criminalizing homosexuality or putting the death penalty for
00:30:09.740
quote unquote, aggravated homosexuality is grotesque and an abomination. All civilized
00:30:14.360
nations should join together in condemning this human rights abuse. Hashtag LGBTQ. And then you
00:30:21.980
cited Leviticus 2013. If man lies with a male is with woman. Both of them have committed an
00:30:27.200
abomination. They shall surely be put to death. Tell it to God. Ted, was this law God gave to his
00:30:32.380
old covenant people horrific and wrong? And sorry, but I got to read the back and forth. I won't read
00:30:37.180
his whole thing, but I thought it was interesting that he like tried to come back at you theologically.
00:30:43.060
He said, your biblical analysis is an error. Jesus told us to render to Caesar, the things that are
00:30:48.060
Caesar's into the, to God, the things that are God's. We are talking about the laws of man, not the Old
00:30:52.400
Testament laws of God. Leviticus also tells us for anyone who curses his father or his mother shall
00:30:57.740
surely be put to death. So should we execute every child who's disrespectful to parents? So, okay, just
00:31:03.360
give us. And then there was the whole thing about how you had the interview and then it was selectively
00:31:08.760
edited. Thankfully they took that down. So there was a lot that went back and forth.
00:31:13.060
But tell us, tell us your thinking and your response and then your thoughts about Ted Cruz's
00:31:17.180
response to you.
00:31:19.060
Yeah, well, let me just say, I don't go looking for these things. I saw, I follow Ted Cruz. I love
00:31:27.180
Ted Cruz. I've appreciated him. I voted for him in the primaries, 2016. And I've appreciated
00:31:33.460
much about him. I understand he's a Christian, never don't know him personally, but I think he's
00:31:37.700
a member of a Baptist church in Houston. So when I saw that, I was disappointed. And I wish I had not
00:31:45.920
said, you know, tell it to God, Ted. I wish I'd said, tell it to God, Senator Cruz, because he
00:31:50.760
deserves to be respected. And I should have done that. And I'm sorry for that. But I stand by what
00:31:56.260
I said when he went beyond the Ugandan law, which could be debated for specifics and said, any law
00:32:02.840
that criminalizes homosexuality is grotesque. It's horrific. It's wrong. Well, now then he has
00:32:10.380
just attacked God. And as a follower of Christ, I can't let that happen. So that's when I just cited
00:32:18.820
a text from the Leviticus that you read that God told Moses to have for his old covenant people.
00:32:27.040
Now, that season of life during Israel's history was for a purpose. And those laws were for Israel
00:32:34.640
for that purpose. But it cannot be a grotesque, horrific, wrong law if God gave it. That was my
00:32:42.500
whole point is that here's he's misfired here. He wasn't thinking. So I wasn't trying to
00:32:48.120
argue even the legitimacy or value of Ugandan law. I was trying to be principled in saying
00:32:54.840
you have overstepped here. Yeah. So and that can be difficult. Oh, go ahead. Go ahead.
00:33:01.680
Well, I mean, when he responded, I don't think he got that, you know, and he tried to get it
00:33:07.680
patched up a little bit. Well, you know, we're talking about man's laws, not God's laws. Well,
00:33:12.200
okay, but you did any law that's universal, including what God said. So it is the relationship
00:33:18.660
of law and gospel, Old Testament, New Testament. Those are not real simple issues, but they are
00:33:24.080
important issues. And they're not impossible to understand. And God's people have understood them
00:33:30.100
and recognized them and preached out of that understanding for centuries. And we need to do
00:33:35.260
that again in our days. I think it's a commentary of just how far we've drifted from some of those
00:33:40.440
important distinctions that must be made in order to maintain a right approach to God's law and God's
00:33:48.580
gospel. Right. You were not saying that we need to enact all Levitical law here in the United States.
00:33:56.300
That's not what your argument was. I haven't heard any Christian argue that, that all the laws of the
00:34:02.520
Old Testament need to be applied in the United States today, including this law. But this is kind of
00:34:09.220
like the argument that I have with people who are anti-death penalty. And they claim, which is wrong
00:34:15.820
in itself, but they claim that that was the Old Covenant. This is the New Covenant. This is the
00:34:20.920
New Testament. Jesus abolished the death penalty, which is wrong. We've gone through that before.
00:34:25.820
But okay, even if you were to say that, even if you were just to say that the death penalty in the
00:34:30.240
United States today, according to our system, it's just our system isn't consistent enough. It's not fair
00:34:37.040
enough. And therefore we shouldn't have the death penalty. That's one argument. But to say that the
00:34:42.040
death penalty per se is evil is to then say that God is evil, that he's unjust, that he's lacking
00:34:49.280
compassion. And so I'm for the arguments of, hey, our judicial system is so messed up that we shouldn't
00:34:54.620
be put any put anyone to death. Okay. I understand your logic behind that, even if I don't agree with
00:35:00.040
it. But to say that the death penalty is always wrong, no matter what, then you're saying that God is
00:35:05.500
always wrong. So that's kind of how I understood your argument. You are not saying that we should
00:35:09.980
enact those laws here in the United States today, or saying even that the Uganda law was righteous.
00:35:16.060
One of the problems with the Uganda law is that I think it does show a partiality
00:35:19.740
when it comes to how they actually punish all different kinds of crimes and different kinds of
00:35:26.340
rape and different kinds of sexual assault that is not God honoring. So that wasn't your point either
00:35:32.240
to say, yes, this Uganda law is perfect. It was simply to respond specifically to what Ted Cruz
00:35:38.980
said, which he said, all laws criminalizing homosexuality are evil. Okay. Well, that's to
00:35:43.780
say that God is evil or he, you think he was evil in his law giving to Israel. It's the same God.
00:35:50.640
God is the same yesterday, today, and forever. So that's a theological, that's a theological problem.
00:35:55.060
That's how I understood your tweet, but that is hard. I mean, Twitter is just, Twitter's hard,
00:35:59.300
but I understood where you were coming from. Well, I appreciate it. And you, you chimed in and
00:36:06.000
I appreciated that too, because, uh, the majority of the response on Twitter was, as you probably saw,
00:36:11.360
it was very, very negative. Some of the very, very vile, but even from Christians, conservative
00:36:15.540
Christians, self-described, they just don't understand. They didn't understand the argument,
00:36:19.980
the point I was making, but even giving that, uh, they were still of this mindset. That's the Old
00:36:24.540
Testament. We're not under the Old Testament. We're under the New Testament. We don't have anything to do
00:36:27.820
with law. You're a legalist. And, uh, it, it just shows how far removed we are from good, basic,
00:36:36.100
essential understanding of law and gospel, because the God who gave us the gospel also gave us the law
00:36:42.420
and he loves his law as much as he loves his gospel. The law is not the gospel. The law doesn't
00:36:48.340
get us right with God. It never could. It never has. It never will. The gospel alone by God's grace is
00:36:54.780
what saves a person. It's only what he's done for us in Jesus Christ. When we receive Christ
00:36:59.000
through faith, that grace is what makes us right with God. But being made right with God, what do
00:37:04.740
we do? We want to honor him. We want to be like Christ. What was Christ like? Well, he magnified
00:37:10.220
the law and made it honorable. He came to do his father's will. And so as Christians, we look to what
00:37:16.100
God reveals his will to be. We say, we want to be like that. We want to do that. Now in the Old Testament,
00:37:21.340
he gave these laws or ceremonial laws, there were civil laws, and there was moral law. The ceremonial
00:37:26.920
laws are done away with because we're not Jewish people worshiping in Jewish customs. The civil law
00:37:32.720
is done away with because we're not a nation state as Christians today. We transcend geopolitical
00:37:39.500
boundaries. But the moral law obtains those 10 commandments that summarize the moral law for
00:37:44.420
Israel. They still are good rules for us today because they are embedded in nature. They are
00:37:51.060
embedded in God. They are not arbitrary. They come out of a reflection of who he really is. And so, yes,
00:37:58.260
we should seek to live moral lives. And we can learn from the civil codes of the Old Testament because
00:38:03.700
many of those codes reflect specific righteousness. And we ought to say, okay, there's something to be
00:38:09.700
learned from that. What can we do over here in our civil geopolitical state to reflect righteousness
00:38:16.500
in our laws? Because somebody's laws, some system of righteousness and morality is going to govern.
00:38:24.060
It's not a question of whether we should have a religious impulse or background or foundation. It's a
00:38:30.120
question of which one are we going to have. And in our day and age, you just have to look back a few
00:38:34.960
weeks and see what President Biden did with putting up the LGBTQ flag at the White House on par with the
00:38:41.920
United States flag. And he's telling us what religion that he's advocating for to rule our nation.
00:38:47.880
Yes, nothing is neutral. And I've talked about this with my atheist friends too,
00:39:06.080
about, okay, well, what worldview should our laws be based on, if not Christianity, then what? Because
00:39:13.680
this idea of neutrality, that the secular worldview is just based on facts. It's not based on any
00:39:19.860
beliefs. Of course, that is illogical. It's impossible, actually. It's wrong. And so, as you
00:39:26.620
said, every law is going to speak to a particular worldview. The only question is ever which one,
00:39:31.940
whether you're choosing curriculum, whether you're choosing local laws, whether you're choosing
00:39:35.320
national laws, it's all going to be based on a particular worldview. The question is which one.
00:39:40.840
But I want to summarize what you just said, because I loved that summary and that concise
00:39:45.360
understanding of the difference in the Old Testament laws and why they apply today or why
00:39:52.260
some apply today and why some don't. So, ceremonial laws, civil laws, and moral laws,
00:39:56.480
you said. Ceremonial laws today, we are not the Jewish people. We are not ancient Israel. We don't
00:40:02.720
have to abide by those laws. Those laws were for their protection, also for their separateness,
00:40:07.440
their sacredness. And Jesus has become our cleansing. He has become our sacredness. He has
00:40:12.960
become our righteousness. He has made us clean. So, Jesus became that for us. The civil law,
00:40:19.000
as you said, we are not a nation state as far as we see. We're not called to create a similar
00:40:23.680
nation state to Israel. We transcend geopolitical boundaries is what you said. So, those don't apply
00:40:30.180
to us. As you said, we can learn from them, but we don't have to enact them on a certain people
00:40:35.680
group. But then the moral law still stands. And the reason for that is we see them reiterated
00:40:40.420
throughout the New Testament. And God doesn't abolish or Jesus doesn't abolish them. He doubles
00:40:45.280
down on them. He says, you have heard it said that you must not murder. But I'm telling you
00:40:51.180
that if you hate someone in your heart, that's akin to murder. So, it's not that Jesus says,
00:40:56.360
oh, you've heard it said that you shall not murder, but now it's fine. He says, no,
00:41:01.180
I'm telling you that it's always actually been about the heart. And so, that was a really clear
00:41:06.520
explanation. And I think it can get overly complicated, but that was really helpful.
00:41:11.780
And also, I think sheds light on what was meant by your response to Ted Cruz's tweet. So,
00:41:18.080
I hope people gain clarity from that. Is there anything else, anything else that you want to
00:41:23.220
share in regards to anything that we've talked about or directing people to Founders Ministries and
00:41:29.320
everything that you guys are doing there? Yeah, well, thank you, Allie. I mean,
00:41:33.280
we address these kind of things all the time at Founders. So, you can go at founders.org
00:41:37.780
and get more information there. It's why we started two years ago the Institute of Public Theology,
00:41:43.220
where we are now offering bachelor's and master's level education. You can find that at
00:41:48.380
instituteofpublictheology.org because we're concerned to recover this way of thinking,
00:41:54.700
these basic truths that 200 years ago, our forefathers would have not been debating too
00:42:01.620
significantly because even Lutherans, Calvinists, Baptists, there was just a commonality of
00:42:08.940
understanding at the foundation. But now that's gone, and they need to be recovered. Because we're
00:42:14.020
in a world, especially here in America, but in the West, we're in a world where we are seeing
00:42:18.360
these pagan religions that are just running roughshod over every area of life, education,
00:42:26.380
in entertainment, in politics, in medicine. There's just no area where it's being left untouched. And
00:42:33.200
that is increasingly becoming the case with the church, with the evangelical world. And those of us
00:42:39.220
who know Christ, those of us who are following Him, must be willing to stand. And we've got to stand
00:42:44.860
firmly on His Word. We must understand that Word. So we've got to give ourselves to it. Where we've
00:42:50.200
been wrong, we need to repent. And that shouldn't be a high bar because the Scripture has been given
00:42:55.820
to us to reprove and correct, to train in righteousness and to instruct us. So two of the
00:43:02.020
four things that Paul says the Scripture is given for, for its utility, are corrective in nature. And so if
00:43:06.780
you're being corrected by Scripture, praise God, that's its purpose. And repent and then stand firm
00:43:12.560
on what it does say. And be prepared for the onslaught that will come, because it will come.
00:43:17.840
And we're living in a world that's increasingly hostile to the ways of Christ. And Christians
00:43:23.700
are being increasingly marginalized. But this is no time for fear. It's no time to retreat. It's time
00:43:29.520
to stand firm. So I appreciate all you're doing in on that in the front where God's placed you. And
00:43:35.380
we're trying to do the same thing at Founders and IOPT as well.
00:43:39.100
Well, thank you so much. And thank you for that ending message and for everything you guys are
00:43:44.540
doing. I mean, I direct people all the time to the church search function that Founders has on
00:43:50.300
their website. And I've gotten so many messages and stories from people saying, you know, I'd been out
00:43:55.260
of church for 30 years. I was scared to go to church. I had no idea how to find a Bible-believing
00:43:59.760
church. Or the church that I was going to was, you know, getting progressive. And I've just,
00:44:05.160
it's just so easy to remember. I'll put the link in the description of this episode if people are
00:44:09.980
interested. But that alone, I mean, there's a lot that Founders offers that I really recommend
00:44:15.240
people check out. But that alone has been a game changer. Because when people get plugged into a
00:44:20.620
local church, and you find that community, and you have that shepherding, and you have the opportunity
00:44:25.800
to understand what God's Word says, and also just be bolstered by the strength and the courage of
00:44:30.940
others, that makes all the difference in the world. So thank God for the local body. And also
00:44:36.520
thank God for the SBC standing strong in this issue, which, as you articulated well, is an extremely
00:44:44.200
important issue, is a trusting God issue. So thank you so much, Pastor. I really appreciate you taking
00:44:50.220
the time to come on. Well, thanks, Allie. I'm always glad to be on with you.
00:45:00.940
Thank you.
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