Ep 866 | Why Christians Don't Need Jewish Traditions | Guests: Jeremiah Roberts & Andrew Soncrant of 'Cultish' (Part Two)
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Summary
Part two of a two-part conversation with the hosts of Cultish, Jeremiah Roberts and Andrew Sondkrant, warning about a segment of Christianity, or professing Christianity, that has taken captive many in the church today.
Transcript
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The Hebrew Roots Movement, the insistence by a growing number of Christians upon abiding by
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Old Testament rules and regulations, is a reaction to the paganism that has overtaken American
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culture. But reacting to paganism or secularism is not synonymous with Christianity. This is part
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two of a two-part conversation with the hosts of Cultish, Jeremiah Roberts and Andrew Sondkrant,
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warning about a segment of Christianity or professing Christianity that has taken captive
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many in the church today. This episode is brought to you by our friends at Good Ranchers. Go to
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goodranchers.com. Use code Allie at checkout. That's goodranchers.com, code Allie.
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As y'all were explaining the anti-Trinitarian aspects of some of the beliefs of some of the
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people who adhere to the Hebrew Roots Movement, not celebrating Christmas and Easter, I was like,
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this sounds a lot like Jehovah's Witnesses. And I was just interested if you guys had seen any
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crossover or if it just kind of happens that this is how it goes when you step outside of
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Orthodox Christianity and step into some form of legalism. Now, it's obviously different because
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as you said, there are people who adhere to parts of Hebrew roots who do really love Jesus and they're
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sincere in what they're trying to do. They might just be misled, whereas Jehovah's Witnesses is not
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Christianity at all. But it's interesting that there is some crossover there.
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Yeah, absolutely. Because it comes from like what Jerry was saying earlier about the
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Restoration Movement. And we see that taking place in the 1800s because there's a belief during that
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time, during the second quote unquote Great Awakening, where there was a great apostasy.
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Essentially, Mormonism holds the belief. Jehovah's Witnesses will hold that belief that there was the
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truth of God in the gospel. Jesus Christ was lost after the apostles. And then now in these last days
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that it is being restored to us. And typically the presuppositions behind those arguments is that
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the Council of Nicaea was pagan, Constantine, paganized Christianity, things of that nature.
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A lot of these movements take place on attacking the historic creeds of Christianity that happened
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long ago, that there was a truth that was lost and now it's restored. And so since they're saying
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that these things were paganized, then you can logically follow that holidays must be pagan as well.
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We can't trust history. Things of that nature. I mean, that's where we see pretty much every cult
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coming from the United States of America or cult-like movement, shall I say, starts during this period
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of time during the Restoration. It's pretty incredible if you think about it. It's sad. Also, we can go
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Mormons, Jehovah's Witnesses, the Millerites, and the beginning roots of Seventh-day Adventism.
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All of these things have foundational presuppositions, which is you can't trust history. The gospel has
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been lost and now it's going to be restored. Even Alexander Campbell and the Campbellites in the
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early Church of Christ. So all of it takes place then. And what's interesting as well is Alexander
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Hyssop's book on the mythologies of essentially reconstructed history of holidays also was written
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around the time of the early to mid-1800s. And that's where we get a lot of this mythological
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arguments against Halloween and Christmas, which have been debunked by real historians.
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Okay. I just had a thought as you were saying that. I was like, wow, yeah, that's so true. They
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all kind of share this premise of we are the, we are going to be the ones, the central figure,
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Joseph Smith or whatever, we are going to be the ones to restore the real gospel. This is not new.
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This is how it was always supposed to be. Now that sounds a little bit like the Reformation.
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Obviously I am a reformed Protestant, but I could see how a Catholic friend listening to this would
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say, well, isn't that kind of what Martin Luther did? Which I think we all know our arguments, but
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I could see someone saying that's kind of similar. No, this is how it was always supposed to be. The real
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gospel has been lost. The real scripture has been lost. Don't trust these councils. Don't trust
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the Catholic church. Don't trust some of these church fathers. Martin Luther, I have the real
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gospel. Well, what would you say to that? That was just a thought that I had as you were explaining it.
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Well, my authority is not Martin Luther. Yeah. Like that's not, that's not Martin Luther's not
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the standard. Like I've, the only thing, honestly, I've read by Martin Luther, there's a website that's
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actually kind of funny. It's called a Luther's insults. So he was very brash with a lot of the
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things that he would say, like he would say, I, I don't know if I want to even paraphrase the quote,
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you might have to believe it out, but it's, it's very, it's called the, you click on this website and
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it says, insult me Luther. And it'll just have some random quote against calling, you know, some very
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colorful names to somebody, you know, he believed was a heretic. But honestly, our authority when it comes to
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this is scripture, we look at what was, what was articulated in the first century when the apostle
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Paul was writing to the Romans, like, what is he talking about justification by faith? I get,
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I get the fact that, uh, you know, Luther and his reformation, they're looking to reform the church.
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They thought the church had lost its ways, but we have sources. We are standard is scripture,
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which comes from the first century when the canon was accumulated. So we're, that's,
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that's what we're going to. We're not looking at Luther or Calvin or any of these, you know,
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those of us who adhere to a form of reform theology. Like I've never read a book by John
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Calvin. I know of the books, but when it comes to even my convictions regarding, you know,
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soteriology, when it comes to that, like I have convictions, what scriptures, what scripture says
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of what, what that is, that's, that's not the primary authority. So that's, that's how I would say
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in contrast to that. And then again, that's a whole, that's a, actually a topic we are going to
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explore, uh, in a probably future episode of cultures as well to Andrew, what are your thoughts
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on that too? Yeah, I'm going to echo that on authority. So with regards to the Protestant
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reformation and the Roman Catholic church, and let's say Mormonism, Jehovah's witness, uh, parts
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of the Hebrew roots movement, uh, worldwide church of God, we have to think about what the authority
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is. So what Martin Luther was telling people is like, this is what the Roman Catholic church
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doesn't have the authority to interpret the Bible for you in terms of penance, uh, things of that
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nature were justified by faith, not by a Pope who's telling us exactly how we are supposed to be,
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uh, justified by God. We need to develop our doctrines solely through the word of God.
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Uh, so what's going on within restorationist movements is you see that they do the very same
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thing, uh, as let's say the Roman Catholic church, for example, it's that, uh, we have a,
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we have a person, uh, let's say the watchtower track society. You can't necessarily read the
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Bible for yourself. You also have to go through the watchtower track society for people who don't
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know. Exactly. I'm sorry. Yeah. For, um, for you in order to understand the scripture. So with
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Mormonism, well, then we have Joseph Smith. I'm a prophet of God and I am writing the book of Mormon
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and you have to go through the book of Mormon, go through me in order to understand what the Bible
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is actually teaching. We have a separate standard other than the Bible, uh, with Hebrew roots
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movements. Uh, we can understand as well. There's so many diverse views that are actually, um, in
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conflict with one another inside the movement, because you need a guru. You need this person
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with special knowledge to tell you exactly what you need to follow, not necessarily read the Bible
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for yourself and follow it that way. So in terms of Martin Luther and within historic Christianity,
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even looking at the early church fathers and their writings, we can find that the Bible is the
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soul infallible rule of faith and practice. It's not an extra council of men or develop what the
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Bible says. It's just the councils were developed like the council of Nicaea in order to combat those
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things from occurring because there were people, for example, the council of Nicaea, which happened
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in three 25 AD who were denying the deity of Jesus Christ. They were saying that he was not the eternal
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God, that he was a created being. And that's a big deal because the Bible itself, not the men,
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the Bible is showing you that no, Jesus Christ is the eternal God. So it was a correction occurring
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within time. Uh, so the Protestant reformation has nothing to do with what was going on in the
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restoration because it's the Bible. It's the soul infallible rule of faith and practice, not a
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council or a single person. Uh, that's the beautiful thing about Jesus too. And his church, he says,
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go make disciples of all nations. Uh, in, in, it's a beautiful thing that we can have denominational
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differences in that. The word of God is our standard. And the differences that we have
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are audio opera, meaning they're small differences. They're not gospel issues. Like what is the gospel?
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How are you justified? Who is Jesus? But minor sub issues. Whereas if you look at the restorationist
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movement, because they have an external standard, uh, through all of these cult like movements,
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every difference that they have is astronomical because you have someone who's making changes to
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what the word of God says, and you must go through them first, instead of going directly to God's
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I would say that Martin Luther and the reformers were doing the exact opposite of what some of these,
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uh, cultish leaders were doing during that time period, because rather than saying,
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I have special knowledge that has not been written down, that just comes from me. And I'm going to
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tell you something new. He actually says, no, I want the knowledge that has already been written
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down to be made for everyone. I want it to be accessible to you. He actually felt like almost
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the Catholic church was holding this special knowledge. Well, only we know the Bible. Only we
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can interpret the Bible. Only we can tell you what the Bible says. And Oh, by the way, you need to pay
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these indulgences because it's going to help your loved ones get out of purgatory. And so it was
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really the opposite rather than saying there's special knowledge that only certain people can
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access. No, he believed that the average peasant should be able to access the gospel and the word
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of God. He was totally unafraid of the truth being completely unleashed. And that's what distinguishes
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Christianity. But in particular, the reformation from these kind of gnostic sects that say, Oh,
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no, no, no, no, no. Don't trust what's written down and what you can easily understand. I'm going
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to give you something far more complex, therefore, far more sophisticated and therefore more salvific
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Yeah. And in fact, in fact, one of the areas when you talk about, you know, by what standard,
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by how do you even judge these movements? So a lot of times, whether it's Hebrew roots,
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whether it's any sort of restorationist group, there is sort of this aesthetic of like, you need
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to come to me and understand my special teaching and my special knowledge. And one of the primary
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refutations of that is scripture being self authenticating, which is in the first John
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two, 26 and 27. And the apostle John says, I write these things to you about those who are
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trying to deceive you by the anointing that you have received from him abides in you. And you have
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no need for anyone to teach you, but his anointing teaches you about everything and is true and no lie,
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just as he taught you abide in him. So what you see is that one of the primary rules of the Holy
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Spirit, which is something that Jesus gave at Pentecost to all believers in Jesus Christ,
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is the gift of the Holy Spirit. So the Holy Spirit now, for example, brings conviction of sin.
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That's one of the primary things that happens when a new believer in Jesus Christ is born again.
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But another thing too, is that the Holy Spirit works to sort of illuminate the text of scripture
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and to make it come alive. Now, obviously, you know, scripture does talk about having, you know,
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pastors, rulers, authorities that you need to submit to, and there's places for that.
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But the primary role between the mediator between God and man is the man Christ Jesus. And the
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primary, and you have pastors, obviously, who expose the word of God. But there's checks and
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balances where the Holy Spirit is the one who illuminates the text. And so a good pastor would
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say, don't judge what I'm saying. I'm not the final authority. Scripture is. And judge what I'm
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saying. That's what our pastors teach. And what's also just interesting as well, too, when it comes to
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the Hebrew Roots movement, is that the movement isn't primarily about reaching non-believers.
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It's really focused in on sort of targeted towards Christians, people who are in churches. And,
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you know, a lot of times people have understandable grievances, whether it's church hypocrisy.
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You have pastors, for example, who are, you know, they're unfaithful towards their wife,
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and they have to step down. That's wrecks people. There's been tons of stories of churches that have
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fallen apart, and people who experience church hurt, or just all sorts of issues, whether you
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talk about the commercialized church. I mean, what was the pastor that did that crazy Easter service?
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I can only imagine somebody who's in the Hebrew Roots would take a look at something like that.
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That's just bananas. Like, what on earth were they thinking? And they only shut the social media
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down, I think, when they got the backlash. But that's, it's an example where you see they are
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trying to reach out in many ways to Christians who have grievances and say, hey, the reason is,
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is because the church has lost its way. We need to, the only way, true way to follow him is through
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this Torah observance. Now you need to, and it's not just about observing these things. This is now your
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new identity, where now you can either, you know, study with me. A lot of times people,
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they'll pull people away from churches into house churches. And this, where a lot, where a lot of
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these things get emphasized. And again, there's always some sort of gateway. It could be an issue
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of people having, you know, looking at the current version of Halloween, which now when you look at,
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you know, the LGBT, how we talk about how Halloween always incorporates the culture at large. And so
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you're probably going to see in this upcoming Halloween, because of this, the influx of paganism here in
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the West. And now the LGBT explosion, which is really a by-product of just the explosion of
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paganism, where masculine, feminine get distorted. But you're going to see people who will say,
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well, the reason is, is because Halloween is pagan. We need to celebrate the feast. So that could be
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another way in which they go into. But again, when you go to the primary sources behind this movement,
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a lot of it is based in the 19th century. And usually restorationism, one of the ways they try and,
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the appeal to it as a whole, it's a nice caveat and get around from scores and scores of church
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history. And one of the primary refutations, too, of the idea that the church would fall away is that
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this is what Jesus Christ said upon his church. He said, upon this rock, I will establish my church
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and the gates of hell will not prevail against it. And that's not even a defensive position.
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That's talking about offensive, when you're trying to breach the gates. So you have that aspect,
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but then you see at the end of Ephesians, how the apostle Paul talks about how the glory of Christ
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and the church of Christ would be a beacon throughout all generations. There's not going
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to be sort of this pure version in the first century. And all of a sudden it disappears for
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1800 years. And whoa, look at me. I've got it. Because guess what? For every Hebrew roots movement,
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there's a Joseph Smith. And you have a whole, it's almost like if you've seen the animation of the
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Spider-Mans, you'll all point at each other, you know, say like, you're the real Spider-Man,
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you're the caveat. All these restorationists are all sort of pointing at each other. So no,
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I'm the real one. I'm the real Slim Shady. No, no, you're not. No, it's not. And because the
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reality is, is that scripture says that Christ's church is always going to stand. And there's
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always issues of where we need to reform ourselves. We need to think about how we're conducting
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ourselves as pastors, how we're dealing with different conflicts. There's always, the church
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is very imperfect. And I've had my own era of like problems growing up in church, but they're like,
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what do you do with that? You need to go back to the text and understand the existence of a
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counterfeit predicates the authenticity of an original. And the problem is, is that the Hebrew
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roots movement, again, very sweet people. I like, I really, I've had conversations with a few of them
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is that they take what are real and understandable, tangible problems that the church needs to deal
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with and shouldn't shy away from. But then they use a catalyst to really put in a burden or a yoke.
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And in some cases, depending on who the movement is, they go to challenge essentials of the faith
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that puts you back out of the realm of first John, where you start to deny that Jesus is God
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come in the flesh. And that's where it goes in the realm of no longer being an orthodox conversation,
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someone who's an heir of someone who is a wolf, because they are denying the very truth of who
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Jesus Christ is. Right. I think we see this in a lot of aspects of the church. And again,
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it's understandable, like, as someone who is a conservative, I understand, for example,
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a reaction to feminism, because feminism has wrought a lot of destruction. But then you swing
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all the way over here, maybe to whatever form it is, if it's condescension of women, believing that
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women shouldn't talk at all, period, whatever it is. So you take an equally unbiblical view,
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but that feels better, because it's stricter. And it's the opposite of feminism. It's the opposite of
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liberalism. And so it feels more biblical. But the opposite of something is not necessarily
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the biblical option, whether you're talking about following the law or whatever it is,
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grace and law, there's a difference between legalism and holiness. There's a difference
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between the pendulum swinging in the opposite direction of liberalism and actually being biblical.
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I think a lot of people who swing in reaction to the depravity of the culture think that they are
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doing so in the name of sanctification when really, and all of us have fallen prey to this in some way,
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when really they are also just being affected by secular culture. Because no matter what issue it is,
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we are all to be led by the Spirit. That's how we're sanctified. We're not sanctified in reaction
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to the culture. We are sanctified by the leading of the Holy Spirit. So I think all of us need to be
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careful in that. And we need to make sure that the direction that we're going is closer towards truth
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through the revealed wisdom that we have in the Word, not just because we want to be anti-whatever
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the world is. I think that there's a difference there.
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Yeah, no, absolutely. And I think one of the other refutations as well, too, and we're on Zoom,
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so I'll just jump in here in a second, is really when you look at what was really taking place in
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the first century, even the first couple of centuries after the church, as Rome was expanding
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and also Christianity was expanding as well, too, there's an amazing series that's probably about
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30 years old. I think you can find it on Amazon Prime called The Trial and Testimony
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of the Early Church. And what you see is that one of the things that Christianity stood out,
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which was so distinctive and why it just exploded in Rome, because Rome was so, they had expanded so
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quickly that they really gave people a lot of room to kind of worship and their own gods and
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practice their own culture in their own specific way. They just had to give a pinch on the incense to
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Caesar. And that's obviously, if you know the whole story, that's why Christians were persecuted
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and killed, because they would not say that Caesar is Lord. But what you saw, which was so amazing,
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is that you had tribes from every background, whether it was Greek, Roman, Nordic. So you think
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of like a Leonidas, a Ragnar Lothbrok, you know, all these different cultures that have been killing
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each other, murdering each other for centuries that hated each other. And all of a sudden, they're all
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coming together, taking the tape at the Lord's table, and they have this unity. And that's what you
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see, like in Ephesians, where it talks about how Christ has broken down the barrier between Jew and
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Gentile, thus becoming one. And so what you end up seeing, even this movement, you see this over
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correction, where as someone who's been overseas and on mission trips, and I've talked with other
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missionaries, the most amazing thing of seeing someone from a very different culture than you,
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is that there's obviously culture shock when you go there. But when someone over there gets saved,
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like Christ saves them, their person, but their identity is still embedded within their culture.
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There isn't a different culture they have to adapt to versus Islam, where you convert and you now have
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to, you know, you have to give the adherence in Arabic, regardless of what language that you speak
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with. Like Christ changes that person within the confines of their culture, and then they become a
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light to other people in their culture. So if someone is saved in the projects, that doesn't mean you
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have to wear a suit, a tie and comb your hair in a specific way. No, you have, you now get to talk
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about Jesus, regeneration. I miss the old Lecrae, by the way. And this is what this is something I
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think about. But like, when you look at his earlier content, like, that's a lot of what he was doing.
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No one said he had to, he was articulating the gospel in that way. And the error that the Hebrew
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roots takes is that they say, no, you need to sort of, regardless of what tribe or culture you come
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from, you need to sort of adhere to sort of this arbitrary Jewishness. When in the reality, even if
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you look at the New Testament in the book of Hebrews, it was really talking about what the forefathers
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were looking towards to, that's the whole book of Hebrews is about, knowing namely that Jesus is the
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Messiah, and he was going to bring people from every tongue, tribe and nation to himself. So that's
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just something that is, it's an unfortunate grave error, in my belief that the Hebrew roots movement
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has. But I think one of the counteracts is to understand what the original is.
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Well, I had some thoughts on what Ali was saying in terms of reactionary, how we can fall into these
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traps, the church being reactionary to the culture around us. I forget who said this, but it's a pastor,
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I believe, who said the culture is the report card of the church, right? So as Christians,
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which I think we can echo out through the situation is that Jesus Christ into the power of the gospel,
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we have the ability to magnify culture, whether it be different, to make it find meaning in the
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incarnation. Jesus Christ is the light in the life of all men. He makes the meaning of life through the
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incarnation, the God man. And then even death has meaning through the resurrection, the conquering of
00:23:11.760
death. And this changes all cultures. This happened in space, in time. The Vikings gave up what they
00:23:18.700
gave to what? Follow Christ, right? This is real because there was a point in time where Christians
00:23:24.260
were not reactionary, right? They were storming the gates of hell. On this rock, I'll establish my
00:23:30.280
church and the gates of hell shall not prevail against it. So I think the lesson that we can learn
00:23:34.440
today as Christians is we should not be reactionary to the culture. Instead, when we're not letting the
00:23:40.080
river of living water flow from us as the church, what we're doing is we're actually bringing a
00:23:47.640
drought to the nations, right? We should be preaching the word of God, the gospel, to free people,
00:23:52.640
the Holy Spirit, to convict the world of sin and righteousness and tell the world, not reactionary,
00:23:57.480
but this is what the King of Kings and the Lord of Lords says. We need to obey him. Psalm 2,
00:24:02.340
kiss the Son, lest you perish in his way. And then acting as Christ is truly King, we can see
00:24:10.560
that theology formed from the Bible proper and the word of God. We wouldn't be reactionary to the
00:24:16.900
culture. Instead, we would understand that the culture and its development is because of Christians
00:24:21.720
and how they speak. The culture is not in charge of the church. It should never be in charge of the
00:24:26.560
church. But we have this weird misunderstanding today that the secular culture at large has some
00:24:32.600
form of power that it doesn't actually have. In Psalm 10, Psalm 110, one, the Lord said to my Lord,
00:24:37.560
sit at my right hand until I make all of your enemies a footstool for your feet. It's echoed in
00:24:41.720
Hebrews, even chapter one. Although we don't see all things in subjection to him, we will one day.
00:24:48.080
And it's happening in this very moment. So in order to not be reactionary, we actually have to believe
00:24:54.380
in Jesus as the fulfillment of all the feasts, right? Jesus as the fulfillment of the law in
00:24:59.660
the spirit of the Lord is there is freedom. And we need to express that freedom to the nations as
00:25:05.240
being that river that out floats from the garden of our religion, true religion, undefiled, like it
00:25:10.420
says in James, in order to make that difference in the world. And if we don't do that, the secular
00:25:15.900
culture suffers at large because you got to first love God in order to love neighbor. So I think as the
00:25:22.020
church, we see LGBTQ issues when we're seeing the rise of hostility in the world, the first thing I
00:25:28.200
would want to take a look at is how are we doing? How are we doing? I do believe that the culture is
00:25:33.600
the report card of the church. It's the gospel that changes the hearts and minds of men. So that's,
00:25:38.760
that's one thing to remember. And also I want to plug this too, because Josh Robinson, we interviewed
00:25:42.700
him with the exorcism of Kristen Bellamy. He's recently wrote a book and it's kind of talks about
00:25:46.780
this stuff. It's called re-enchanting time. And it's talking about how Christians had this mindset
00:25:51.500
throughout a millennia, right? Creating holidays, taking dominion, exercising the authority in which
00:25:58.420
Christ had given us in controlling and taking dominion of the things around us. And we've lost
00:26:02.700
that within the last two centuries. I mean, our country itself was founded upon the principles of
00:26:07.940
exercising the freedom of Christ into the world. And we've lost that in the last two centuries,
00:26:12.540
going back even to the restorationist movement and the claims that were made. So I think that
00:26:16.540
stuff's really important. Yeah. And just one last thing too, when it comes to that book,
00:26:21.800
by the way, you should definitely look at it because I think one of the problems with
00:26:25.360
reactionary and some of it just has to do with social media, as much as it's a blessing to be
00:26:30.080
able to connect with your audience, you get, we all get sort of forced and compartmentalized to put on a
00:26:35.020
jersey to find out, you know, whose team are you on? Right. So that, and it's usually overnight.
00:26:40.220
This happened in 2020. I call it the Harambe effect where all of a sudden the thing happened with
00:26:44.280
Harambe. Everyone else became an overnight expert on what zookeepers should and shouldn't do. And
00:26:49.540
there's laughing here. And so whether or not it's Black Lives Matter, whether or not it's Ukraine,
00:26:56.280
whatever the issue is, we're all forced to take these sides and you can, you have to embrace a
00:27:01.040
certain specific narrative. And I think it's also some of the reactionary comes to what is or is not
00:27:08.300
pagan. And I think people regard, before we even address that, as Christians, the most holistic
00:27:15.000
view is to ask, what does, is the earth the Lord's? When you look at, when it talks in scripture,
00:27:20.980
when it talks about the earth, the earth is the Lord and the fullness thereof, to what extent does
00:27:25.600
that truly belong to the pagans? And so just because pagans are the ones currently who run social media,
00:27:32.620
who are sort of running, you know, who are just really ruling the Twitterverse with an iron fist
00:27:38.140
up until Elon Musk came along and kind of cleared things up a little bit. And it's kind of interesting
00:27:43.260
to see where that goes. But so if the pagans create something, does that mean we don't, we don't touch
00:27:48.360
it? We just go off of social media? We don't engage in the public sphere? If you have a church,
00:27:53.300
if you have a city that's created by, that's founded by pagans, you don't go there to try and start a
00:27:58.440
business, to try and be salt and light because you don't want to be part of the world.
00:28:01.500
I think Christians really need to ask themselves, what are they truly afraid of? And I think one
00:28:07.720
of the problems too with overcorrections is that obviously we are going through a very strange time
00:28:13.620
right now. It's probably the strangest of times I've seen. And especially a lot of it has to do
00:28:18.500
with the influx of paganism here in the West. We are a post-Christian culture in every sense of the
00:28:24.720
term. And the more you're seeing evil just being portrayed, whether it's in the music industry or
00:28:30.180
whether it's being in movies or the normalization of Satan in many different ways, there's this
00:28:36.840
tendency to look at that and be fearful and be afraid of that. And this huge emphasis on demons,
00:28:44.040
what is or isn't pagan and how somehow this is going to get on you. When in reality, as Christians,
00:28:49.400
we need to look at the victory that Christ did on the cross. When he talks about how one,
00:28:54.620
as far as our own personal identity, ourselves, that our life is hidden with Christ and God,
00:29:00.700
that Christ has already, for those who are Christians, Christ has already canceled the debt
00:29:05.140
and he has nailed, of decrees that were nailed against us that were held to the cross. But then
00:29:10.560
we look at, in regards to demons and paganism, paganism is, it gets us information and source from
00:29:16.400
demonic entities. There's no, that's incontrovertible. But what does, what does scripture say about the
00:29:21.840
relation that Christ, about Christ in relation to principalities and powers and the elemental
00:29:27.060
spirits of the world? It says in Colossians chapter two, that Christ has made a public spectacle
00:29:33.780
over them, has already triumphed over them, has made a mockery over through them. So I look at the
00:29:39.820
culture and obviously I want to be concerned. I have, I have a baby on the way and I'm a, I'm a father,
00:29:45.520
I'm a father right now and a father to be in Andrea, four kids that we want to obviously be
00:29:51.440
discerning, but not also not be fearful because Christ is victorious. And so even the aesthetic
00:29:59.060
of being scared because this or this is pagan, one, it's, it's in fake, it's the, the sources
00:30:05.080
are in fake pseudo history. You don't see any of this paganism as argumentation. It's all sort of
00:30:10.380
source from 19th century pseudo historians. There's nothing based in fact, when it comes to this,
00:30:15.940
but it's also based off of a fear that somehow the unbelieving world can somehow get something onto
00:30:23.860
you from pagan sources when you're already in Christ and your identity is hidden with Christ
00:30:30.920
in God. People are sort of law, they're, they're sort of in a sense looking at, you know, emulating
00:30:36.320
sort of Peter, looking at this storm, being fearful and sinking in fear rather than seeing Jesus who's
00:30:42.680
right in front of them. So rather being afraid of the culture and all the different agates of
00:30:47.680
paganism that are very real and very tangible. And I can understand why people would want to
00:30:51.820
overcorrect and pendulum swing to something like the Hebrew roots. They're not looking at the big
00:30:56.960
picture right in front of them that again, that their life is hidden with Christ in God and that
00:31:00.920
Christ is victorious over even the primary sources of where true paganism comes from. So I think that's
00:31:08.560
one of the major ways to kind of correct something like the Hebrew roots.
00:31:12.940
Yeah. And I think that it's just so gracious of God that he allows us to see our overcorrections
00:31:21.500
and our disobedience in his word. And he always brings us back. I think we do have the tendency
00:31:27.500
to be reactionary. And I was thinking, as you were talking about the different issues that we have in
00:31:31.920
our culture, it's not wrong to build a response to those things. I mean, I certainly have become
00:31:38.360
more solid on issues because I've had to respond and react to them that I just didn't have to think
00:31:44.960
about before. I mean, there was a time that really none of us put a whole lot of thought into gender.
00:31:51.480
Can you switch your gender? Why does it? Why does biology matter more than what you feel? Are there
00:31:56.420
multiple genders? We all knew the answers, of course, but we would have laughed it off. We didn't have to
00:32:00.800
think deeply about that 20 to 25 years ago. My parents weren't worried when I just wanted to
00:32:05.960
wear jeans and a t-shirt when I was four years old. It wasn't some existential crisis that we went
00:32:10.520
through as a family. But now that it is, Christians are kind of forced to respond. So it's not wrong to
00:32:17.720
look at the culture and say, whoa, how should I respond to that? And then go into the word of God and
00:32:23.820
say, okay, thank the Lord that he has given me clarity on this. Now I have an answer because the word of
00:32:29.860
God has already answered this question for me. It is wrong though, to take an equally unbiblical
00:32:36.200
position on the other side of the pendulum, just because you want to be anti-secular. There's a
00:32:42.960
difference between anti-secular and biblical. Absolutely. I could not agree more.
00:32:59.860
So I just want to finish with just specifically the Hebrew Roots Movement, which I agree with you. I
00:33:06.660
think it is as sincere as some of the people may be. I do think it is perhaps an overcorrection. And
00:33:13.080
the biggest concern with me is not just, oh, that you like traditions or you don't like shellfish. Okay,
00:33:17.700
whatever. That's fine. I think that you like to celebrate the feast because you think it's a fun
00:33:23.920
historical thing and Jesus did take part in them. But I do think it has the power to diminish the
00:33:29.000
power of the gospel or in your life, your belief in the power of the gospel and create some kind of
00:33:35.440
man-made religion that we know cannot save. So I just want to finish with a couple of verses that
00:33:42.160
you guys have alluded to a few times. So one is Ephesians 2.13, but now in Christ Jesus,
00:33:51.460
you who once were far off Gentiles have been brought near by the blood of Christ for he himself is our
00:33:57.500
peace who has made us both one and has broken down in his flesh, the dividing wall of hostility by
00:34:04.660
abolishing the law of commandments expressed in ordinances that he might create in himself one
00:34:10.320
new man in place of the two. So making peace and might reconcile us both to God in one body through
00:34:17.700
the cross. So Gentiles don't become Jews, but Gentiles and Jews both become Christians.
00:34:22.820
So we're not, as you said, trading our cultural identity. We are not trading our Jewishness
00:34:30.240
culturally or Gentileness culturally. We are all trading our identity as fleshly people for spiritual
00:34:37.740
people for Christians. And then there's Romans 7.6, but now we are released from the law,
00:34:44.620
having died to that which held us captive so that we serve in the new way of the spirit and not in the
00:34:51.280
old way of the written code, which is so clear. And so is Galatians 3.10. For all who rely on works
00:35:00.380
of the law, again, not just you look to it, you think it's a good idea to abide by some of them, but
00:35:05.140
all who rely on the works of the law are under a curse for it is written, cursed be everyone who does
00:35:12.700
not abide by all things written in the book of the law and do them. Now it is evident that no one is
00:35:18.480
justified before God by the law for the righteous shall live by faith. Christ redeemed us from the
00:35:24.760
curse of the law by becoming a curse for us. Cursed is everyone who is hanged on a tree. And that to me
00:35:31.560
is the verse that really shows that by looking to the law for our salvation in any way, or even our
00:35:37.700
sanctification, looking to the Old Testament law, it diminishes the work on the cross that Jesus did
00:35:43.920
for us by fulfilling the law and freeing us from the yoke that was placed on us by the law. The law
00:35:50.480
is not salvific at all. And that's what I fear. I fear that people aren't experiencing the freedom
00:35:56.120
that is in the gospel and in Christ because they think that they have to abide by laws that are
00:36:06.160
Yeah, definitely. And just what we would do, if you want to understand, we've only really covered
00:36:10.140
the almost the very basic bullet points in a sense, because again, this view is so broad and is,
00:36:16.020
they'll probably in the comment section, you know, you'll have certain people disagreeing on either
00:36:20.520
what we said, or you might even have people, certain Hebrew people even disagreeing with each other.
00:36:25.000
No, I'm the proper representation. No, I am. No, I am. But we would just say we have some content,
00:36:30.600
if you want to understand on a deeper level. We have a good friend of ours, Andrew Schumacher.
00:36:35.460
We've done a couple episodes with him, four episodes altogether, encompassing two series.
00:36:40.220
I think the first one, which is a general overview, the second series goes into specific claims.
00:36:47.280
And then as far as what the different scripture and proof texts that they try and look at in relation
00:36:53.500
to the law, Torah, the gospel, and something really good, because more than likely, again,
00:36:58.200
this is, you can probably, some people will get very passionate and kind of argue about it in
00:37:02.520
internet land. But in reality, most of anyone who has to deal with this are probably talking with
00:37:07.840
a friend in close proximity to them, a friend they truly care for, a family, maybe somebody in a home
00:37:13.260
church, or maybe in a mom's group, where someone all of a sudden, someone come and has these ideas
00:37:19.240
of the feasts and stuff like that. That's where they're going to be really dealing with it.
00:37:22.640
And there's another book just called The Hebrew Roots Movement. And it's an author by the name of
00:37:27.980
Ruben Gomez. He's actually a minister from Spain. And he's given a really good general overview of
00:37:34.740
just sort of answering some of these claims. He kind of goes more in depth on the worldwide church
00:37:39.260
of God, some of what he calls Hebrish, which is sort of the combined mixture of English and Hebrew.
00:37:46.000
And that's where you kind of get those made up terms like Yahshua or all these kind of weird
00:37:49.520
variations of the name of God that are just have really come about by this movement.
00:37:54.060
And again, I would say the book by Josh Robinson called Re-enchanting Time, that kind of gives a
00:38:00.020
good understanding of the nature in which Christians have, where every day belongs to the Lord. And we,
00:38:07.660
and also even the, the ability as Christians to set apart our own holidays. In fact, the general
00:38:14.040
principle of Christians establishing days in glory to God, that's even where Thanksgiving came from,
00:38:21.920
that there was a very Christian nature behind Thanksgiving that we even celebrate today,
00:38:27.060
a day that was commemorated as a day to give Thanksgiving to God. And even as, as now as
00:38:32.700
materialistic as we've gotten now, you know, you refer to it as Turkey Day. We don't really think of
00:38:38.040
it as truly giving Thanksgiving to God for all the provisions that he's given us, even in the
00:38:43.080
strangest of times. So I would say definitely look at those resources and hopefully this would give a
00:38:47.920
very good understanding, especially if any of you have a good friend, somebody that you care about,
00:38:53.340
where you kind of see these and you're not sure of how to address them. We definitely encourage you
00:39:01.400
Yeah. Just another source for everybody. Andrew Schumacher, who we interviewed for those
00:39:05.840
Hebrew Roots Movement episodes we did. He actually has a YouTube channel in terms of apologetics,
00:39:10.620
and he talks with these people. It's called The Beginning of Wisdom. That's his YouTube channel.
00:39:15.880
Just want to throw that plug out there because it's really helpful.
00:39:18.420
Yes. Well, thank you guys so much for this insight. Again, I mean, this is a subject like all the
00:39:22.840
subjects we've discussed that could be talked about for hours and hours, but I do hope that it's
00:39:27.520
giving people an understanding. And the goal always is to point back to the gospel,
00:39:31.460
not to ourselves or our own wisdom or anything, but the gospel really does have the answers for
00:39:36.460
all the things that we're discussing. So thank you guys so much. Recommend y'all's podcast,
00:39:41.400
The Coltish Podcast. Thanks for taking the time to come on.
00:39:47.740
Hey, Related Bells and Related Bros. If you could please leave us a five-star review wherever you
00:39:57.880
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00:40:03.460
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