ManoWhisper
Home
Shows
About
Search
Relatable with Allie Beth Stuckey
- March 25, 2019
Ep 90 | The Gospel of Grievance
Episode Stats
Length
44 minutes
Words per Minute
181.47311
Word Count
8,064
Sentence Count
470
Misogynist Sentences
32
Hate Speech Sentences
51
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
00:00:00.000
What is up, guys? Happy Monday. Welcome to Relatable. My name is Ali Stuckey. Thank you
00:00:04.900
so much for listening. Hope everyone had a great weekend. Okay. Those of you who are listening to
00:00:10.780
this are listening to a section of today's episode that is not on YouTube, that is not on Blaze TV.
00:00:17.140
And the reason for that is last night on Sunday night, I had to record a kind of bonus opening
00:00:22.840
segment for this podcast that is different than the one that I recorded on Friday to be released
00:00:28.360
today, this morning on Monday. And the reason for that is because Attorney General Barr
00:00:33.320
released his summary of the Mueller report. In case you don't know, in case you've been living
00:00:38.820
under some kind of rock for the past two years, which honestly, if you have, I don't blame you
00:00:43.280
at all. There has been an investigation led by special counsel Robert Mueller into Trump and
00:00:49.340
the Trump campaign to see whether or not they colluded with the Russian government to win Trump
00:00:54.980
the election. The investigation also looked into whether or not Trump obstructed justice.
00:01:02.620
Okay. Here's what we know. What we have found out from William Barr, according to his summary,
00:01:08.720
is that there was no evidence whatsoever of President Trump or anyone associated with his campaign
00:01:16.040
colluding with Russia to win the election. This is a quote from the summary. The special
00:01:23.220
counsel's investigation did not find that the Trump campaign or anyone associated with it conspired or
00:01:29.800
coordinated with Russia in its efforts to influence the 2016 U.S. presidential election.
00:01:36.740
As the report states, this is a quote now from the report, the investigation did not establish that
00:01:41.740
members of the Trump campaign conspired or coordinated with the Russian government in its election
00:01:46.180
interference activities. They also found that, yes, the Russian government, this is something that we
00:01:51.040
already knew, the Russian government did succeed in interfering with our elections. They leaked
00:01:57.920
particular emails from the Democratic side to WikiLeaks and to other organizations that were then
00:02:03.300
disseminated. And members of the Russian government have been charged with those crimes. However, what we
00:02:08.600
found is that no one from the Trump campaign coordinated with Russia. And that should be a good,
00:02:13.500
that should be a good thing for all Americans to finally have peace about. It would be very scary to know that
00:02:23.300
the person that has held the highest office in all of the world, that he coordinated with the Russian
00:02:31.140
government to steal the 2016 election. And we found out that that is not true. That's good. We also found out in
00:02:37.780
this report that there was not sufficient evidence to say that Trump obstructed justice. So that's also
00:02:43.700
a great thing. Unfortunately, you have a lot of people on the left who for the past two years have
00:02:49.880
been getting all of their clicks, all of their attention and all of their affirmation from spinning this
00:02:56.100
Russian collusion narrative. I mean, they have reported on this thing like it is the gospel truth, like they
00:03:01.740
know for sure that Trump stole this election from Hillary Clinton because he coordinated with the Russian
00:03:06.820
government to make it happen. And we have found through the special counsel investigation, at least
00:03:12.060
from what we can read from Attorney General Barr's summary, that that did not happen or else they
00:03:17.980
weren't able to find that that happened. And we know that this was an extremely lengthy and extremely
00:03:24.460
thorough. And as far as we know, an extremely fact based investigation into that matter. I mean, you had the
00:03:31.200
left hailing Mueller as a hero ever since he has been appointed as special counsel. And unfortunately
00:03:38.800
for them, their narrative has completely unraveled. Now, do you see them saying, wow, this is, you know,
00:03:46.820
this is not what this is not what we thought. This is, you know, completely different than than what
00:03:52.620
we've reported on. And we apologize for stating things as if they were factual before we knew everything.
00:03:58.680
Of course not. You're not going to see that. We saw this same kind of media malfeasance when it
00:04:02.600
came to Kavanaugh, when it came to the Jesse, when it came to the Jesse Smollett thing, when it came
00:04:06.900
to Covington, they start with a conclusion that they want to be true and they back up from there.
00:04:11.740
And so you can expect over the next few days for the media to do that same thing for them to say,
00:04:17.360
oh, well, does this really prove everything? I mean, you're already seeing it. You're already
00:04:21.860
seeing it from people on the left saying we need to see the full report. Well, it says in Attorney
00:04:26.580
General Barr's summary that he is trying to release the full report, but has to go through
00:04:31.660
an entire process to make sure that certain things are redacted that have to legally remain
00:04:35.780
confidential. But we are going to see, I'm guessing, more of the report. But Democrats are going to say
00:04:40.860
this doesn't mean anything. Attorney General Barr is biased. No, I mean, that's just not likely.
00:04:48.520
It's not likely that he's going to put out a completely unfactual and biased summary of Robert
00:04:53.980
Mueller's report or else he would be in hot water. Someone would probably speak up from the inside
00:04:59.160
and say, whoa, whoa, whoa. That's not what the report said at all. He's not going to get away
00:05:04.100
with making statements that are completely contradictory to what Robert Mueller said.
00:05:07.680
And so Democrats are just wasting their time hoping that this is going to eventually turn out to turn
00:05:13.920
out to be something that works in the favor of their narrative. It's just not. Now, they are still
00:05:19.320
going to talk about, OK, the Southern District of New York. There could be indictments coming
00:05:23.060
there. And yeah, maybe so. But as far as the Russian collusion narrative that they have been
00:05:27.840
pushing since 2016, I mean, that's over. It's just over. I mean, they've been wanting to say
00:05:35.480
forever that Trump is an illegitimate president because of these alleged crimes that they said
00:05:40.700
actually happened. And they're not able to say that. I don't even know what they're going to talk
00:05:47.860
about anymore. They'll find something. But really, what are they going to talk about after Trump leaves
00:05:51.580
office? I honestly do not know. But I just wanted to give you an update on that before we get into
00:05:58.360
the rest of what we're talking about today. We are not talking about anything in particular like
00:06:03.040
that in the news. We're going to kind of talk about something that is more big picture of politics and
00:06:08.740
culture and, of course, get into theology because that is what Mondays are for. So without further
00:06:15.460
ado, here is the original episode that I had had planned and prepared for you guys.
00:06:21.520
So the gospel of grievance, here's the narrative that we hear around it, that if you are less
00:06:29.120
privileged, less privileged, you are owed something by those who are perceived as more privileged. So
00:06:35.900
white people owe black people and Native Americans. Men owe women. The rich owe the poor. We also hear,
00:06:43.120
in addition to that, that the citizen owes the immigrant, especially the illegal immigrant.
00:06:47.380
Even sometimes we hear nowadays that the law abider owes the criminal. This is called what we've
00:06:54.300
talked about many times, intersectionality or what I like to call the oppression Olympic. So anyone who
00:06:59.880
has had traditional or systemic privilege or who is perceived to have traditional or systemic
00:07:07.200
privilege owes the person who has not had those things. In race, that's how we get this case for
00:07:14.880
something called racial reparations. In gender, that is how we get the case for feminism. In poverty,
00:07:21.440
that is how we get the case for socialism. And it's from this gospel of grievance that we get social
00:07:29.100
justice. Social justice is built on this idea that the privileged owe the oppressed. The problem,
00:07:36.220
though, as we've talked about many times, especially over the last couple weeks, the problem with social
00:07:41.180
justice is that it is impossible to truly understand who collectively has been oppressed, who hasn't,
00:07:47.900
how much is someone owed, how much someone owes them, who owes them, and how that transaction will
00:07:53.840
actually impact the people on both sides of the equation and just society at large. That is why the
00:08:00.300
economist Thomas Sowell calls social justice cosmic justice because it is striving for something that is
00:08:06.780
cosmic rather than is something that is tangible. It's striving for this incalculable outcome that typically
00:08:13.640
disadvantages one group in favor of the group that is deemed oppressed. An example of this is illegal
00:08:21.580
immigration. So many social justicians, not all, but especially social justicians on on the left would say,
00:08:28.480
we need to let illegal immigrants in because they're fleeing war. They're fleeing drug. They're
00:08:34.420
fleeing a drug war. They're fleeing oppression. They are fleeing all of these terrible things. And the
00:08:41.460
compassionate thing to do is to let them in. Well, OK, that's one side of the equation or that's one
00:08:47.340
part of it. We let them in because it seems like the right or compassionate thing to do. But the question
00:08:53.620
that we have to ask is, what is on the other side of that equation? Who else is impacted on this? And
00:08:59.300
the questions that people do not really want to ask on the social justice side is, OK, well, what
00:09:05.520
happens practically to the sovereignty of a country who has no borders, pretty much? What what does that
00:09:12.380
do to our ability to keep people safe? What impact does that have on the people who have been waited in
00:09:17.060
line to become legal citizens for years? What does that do to the countries from which these people are
00:09:22.320
fleeing? How does this impact everyone else? What is the other side of this equation? They don't want
00:09:28.420
to ask these questions simply because they want to say this is the right and compassionate thing to do
00:09:33.360
for those who haven't been as oppressed or who the perception is that they haven't been as oppressed,
00:09:39.120
that citizens of the United States and people in the United States, they need to help those who have
00:09:43.720
been oppressed. And that is the citizens of other countries who are fleeing here. This is called the
00:09:48.520
gospel of grievance that says you owe something to me, no matter what. If if you don't have the
00:09:54.840
disadvantages that I or even my ancestors have had, then you owe me what you have been given what you
00:10:01.300
have. It is also known as the politics of grievance. But we are going to examine why Christians in
00:10:06.740
particular have fallen into this trap and are wielding it from their pulpits. So the three topics that we
00:10:13.620
see most covered by this gospel of grievance or these politics of grievance is race, gender and
00:10:20.340
poverty. So in race, as we said, we see this in the form of the advocacy for racial reparations.
00:10:27.460
Here is the Democratic candidate for president, Elizabeth Warren, saying that we should have a
00:10:33.860
national conversation about reparations from slavery. We live in a world where for the average white
00:10:40.540
family has a hundred dollars, the average black family has about five dollars. So I believe it's
00:10:49.140
time to start the national full blown conversation about reparations in this country. We've also heard
00:10:58.320
Kamala Harris talk about this. You've heard Cory Booker talk about forms of this. So let's talk about
00:11:04.660
what reparations are, since apparently they're such a hot topic. You're probably thinking, wait,
00:11:09.240
slavery happened a couple hundred years ago. Why are we still talking about this? Well,
00:11:13.620
there's a reason for it. First, let's look at what reparations are. I do want to give a shout out to
00:11:18.780
the Just Thinking podcast. I had Daryl Harrison, a co-host of the Just Thinking podcast, along with
00:11:23.700
Virgil Walker. He came on the podcast a couple of weeks ago, or was it? Yeah, a couple of weeks ago
00:11:29.340
to talk about wokeness in the church and how that's really damaging the holiness of the church.
00:11:34.040
And they had a great podcast last week on racial reparations, what racial reparations are and why
00:11:41.700
they are unbiblical. So I would highly encourage you go listen to that, to that, to get a thorough
00:11:47.840
examination, what it is. I really love their perspective on it. But in case you haven't listened
00:11:52.480
to the podcast, you're not going to, I'll give you just a rundown of what it is. It's basically the
00:11:57.480
idea that the U.S. government, specifically through white taxpayers, should financially compensate
00:12:02.840
Black people in the country for what they have lost over the centuries because of slavery.
00:12:08.320
So we today, we today, white people, should pay for the sins of our great, great grandparents,
00:12:16.560
they say. Derek Hamilton is the executive director of the Kirwan Institute for the Study of Race and
00:12:22.740
Ethnicity at Ohio State. And he says that racial reparations really is comprised of three parts,
00:12:31.260
and that is acknowledgement, restitution, and reconciliation. So that means that the country
00:12:36.400
needs to acknowledge slavery and the material disadvantages that resulted from it over the
00:12:42.100
centuries. So the fact that Blacks were discriminated against individually and systemically
00:12:47.360
discriminated against as well, and they need to be paid restitution, and then there needs to be some
00:12:53.920
form of a formal reconciliation. So if you ask them, why do you believe this? Or why should Black people in
00:13:00.720
this country get racial reparations? They would say, well, free Black labor created wealth for this
00:13:06.360
country and helped build the nation, and Black people have not been compensated for that. And so
00:13:13.020
they need to. For the years that they worked for free and suffered under the hands of slave owners,
00:13:18.140
they should be paid for that. And there was actually a plan for this after the slaves were emancipated
00:13:23.620
to give the formerly enslaved 40 acres and a mule. You might have heard that phrase before.
00:13:29.260
That happened under President Lincoln. Then, of course, President Lincoln was assassinated. Andrew
00:13:33.860
Johnson became president and then reversed that order. Just a little aside, Lincoln was a Republican
00:13:38.720
and Johnson was a Democrat. Like, I just want to remind people of that.
00:13:44.260
Tenehese Coates, I think that's how you say his name. Of course, he's a very famous writer. He wrote this
00:13:51.300
article for The Atlantic. I believe it was in 2015 called A Case for Reparations, and that kind of
00:13:56.480
broke the Internet. It went viral. A lot of people were talking about this, and he basically outlined
00:14:01.760
the systemic racism that still exists in our country or that he believes still exists in our country
00:14:06.040
and why the U.S. government should pay through essentially white taxpayers should pay for reparations
00:14:13.540
to the Black community. They argue, look, reparations have happened before. They obviously happened
00:14:18.840
in Germany when Germany paid reparations to Holocaust survivors until 2012. America paid reparations to
00:14:25.340
those involved in the Tuskegee experiment. The government paid money to survivors of the
00:14:31.640
Japanese internment camps. They also say that the only reason the government doesn't want to give
00:14:36.760
reparations to Black people is because they won't handle the money responsibly. There is this stereotype
00:14:42.440
that says, oh, they'll just go out and buy these Cadillacs. And I am hearing this from people who,
00:14:48.940
from Black people who are advocating from reparations. They say that there is a stereotype
00:14:53.180
from white people in the U.S. government that says that Black people won't be able to handle this money
00:14:57.200
responsibly. And they think that's the only reason why people won't hop on board for reparations.
00:15:02.460
But that's not the case. The fact of the matter is, is that no one alive today was a slave.
00:15:09.200
No one alive today owned slaves. Not in the United States anyway. Now, this happens elsewhere
00:15:17.460
throughout the world. Sex slavery still exists. That is an industry worth billions of dollars.
00:15:24.780
And indentured servitude still exists in other countries. But in the United States today, there's
00:15:30.440
no one that has ever been a slave. And there is no one who owns slaves. And so this argument that
00:15:38.860
Germany paid Holocaust survivors, that we paid survivors of the Japanese internment camps and
00:15:43.340
their families, these are examples of paying directly the victims. This is not saying that we
00:15:52.320
are going to pay people that descended maybe from slaves. The examples of reparations that are typically
00:16:00.580
listed by those who advocate for reparations for slavery today was payment to people who actually
00:16:07.540
were directly impacted by the kinds of oppression that solicited these reparations. That is not
00:16:13.960
true today. And the argument that all of the wealth and the education and the property ownership
00:16:18.800
disparities between Black people and white people goes back to slavery is not without its criticism.
00:16:24.520
It's not foolproof. Thomas Sowell makes this case in Quest for Cosmic Justice. He says it really
00:16:29.180
wasn't until the 1960s that the Black family started to disintegrate. And you started seeing these huge
00:16:34.220
gaps that you see today. You can't necessarily trace it all the way back to slavery. That's what
00:16:38.800
Thomas Sowell says. And there are a lot of questions about reparations from white people to Black people
00:16:43.800
from the U.S. government to Black people that really go unanswered that you don't hear people
00:16:47.660
who advocate for reparations talk about. Why? Because social justice isn't justice and it never examines
00:16:53.940
the other side of the equation. But here are the practical questions that you have to ask when it comes
00:16:58.480
to reparations. What about the Black people in America today whose ancestors were not here during
00:17:05.640
the time of slavery? What about first or second generation Black immigrants? Did they get
00:17:10.500
reparations? They weren't affected by the American slave trade. Same with white families. What about the
00:17:16.040
first and second and even third generation white people whose families were not here during the
00:17:22.380
American slave trade? What about them? Did they have to pay reparations? What about the white people
00:17:28.140
who have suffered generations of poverty, who have been disadvantaged themselves? Do they have to pay
00:17:33.420
reparations? What about wealthy, successful Black families? Do they get reparations? You're telling me
00:17:39.720
that a middle-class white family needs to pay reparations to Kanye West? Does Barack Obama get
00:17:45.400
reparations? Does Beyonce get reparations? What about Black people who owed and sold slaves in America?
00:17:52.940
Historian Joel Rogers says that free Black people in this country bought and sold other Black people
00:17:57.560
and did so at least since 1654, continuing to do so right through the Civil War. Another historian said
00:18:04.720
Black people owned slaves in each of the 13 original states and later in every state that countenanced
00:18:10.620
slavery. So how do we find the ancestors of those people? Do those people need to pay reparations to
00:18:17.880
other Black people who descended from slaves? Native Americans owned slaves. Should Native Americans pay
00:18:25.160
reparations? I don't know how to answer any of those questions. I'm not sure anyone who advocates for
00:18:31.220
reparations does either. But this is the problem with collectivist ideologies like that that we see
00:18:36.780
on the left. Viewing people as racial groups rather than as individuals causes problems. But social
00:18:42.860
justicians and those who advocate for intersectionality always view people as collective groups. When the fact of
00:18:50.200
the matter is that there are oppressed White people, there are not oppressed Black people, or there are
00:18:55.400
poor White people and wealthy Black people, and it doesn't make sense to just say that all White people
00:19:02.340
should pay Black people for something that happened 200 years ago. And we're not even sure the exact
00:19:08.500
effects that it has on people today. Now, can we look back at slavery and say that that was atrocious?
00:19:13.500
Absolutely. Can we say that that was a stain on our history? Absolutely. Can we say that there are
00:19:19.780
lots of stains on American history where we marginalize a certain person or a certain kind
00:19:24.200
of people just because they were different? Totally. And should we have compassion when we're talking
00:19:28.940
about that? Yes. But when we talk about reparations, people paying for the sins of people who existed,
00:19:34.420
who lived 200 years ago, and we can't even really trace back any of our ancestry to find out
00:19:39.600
who came from slave owners and who didn't definitively. I mean, I guess you have ancestry
00:19:44.380
DNA and things like that. But are you going to do that for every single person in America to make
00:19:48.480
sure that people are getting compensated correctly? I don't I don't think so. And the question still
00:19:54.080
remains, is this going to help? Will this actually create equality? Because that's what they say that
00:19:59.340
this is going to do, that it's going to put Black people on the same playing field as White people.
00:20:04.240
But will it? I mean, there's really no evidence whatsoever that financial compensation
00:20:08.380
will create equality. There's none. Welfare has not made anyone rich. It's not given anyone an
00:20:14.040
opportunity. Ascending foreign aid, for example, has never brought a country out of poverty.
00:20:19.100
But we don't talk about the practicalities in the world of social justice and intersectionality.
00:20:23.740
The only question is in the gospel of grievance and the politics of grievance is,
00:20:28.860
when do I get what I'm owed? And this is what I'm owed. And this is the calculation that I use
00:20:34.020
because I'm a part of an oppressed group. I'm a woman. And so I should get something from men.
00:20:40.900
And what anyone is owed is based on, as we can see, a completely subjective opinion with lots of
00:20:47.820
factual holes in it. But it doesn't matter. So the second way we see the gospel of grievance
00:20:53.740
manifested nowadays is through gender and specifically through the conduit of feminism.
00:20:59.200
So we see this narrative, especially since the whole Me Too movement started. And I've talked
00:21:04.480
about the Me Too movement, the goods and the bads of it. There are good parts of the Me Too movement,
00:21:09.180
but there are also really damaging parts to the Me Too movement. And one of them is this,
00:21:13.340
that, hey, men should take a backseat. They should get out of places of power.
00:21:17.520
Men should be quiet. They should stop mansplaining. They should really put women forward. They should
00:21:22.520
allow women to take the front lines. And we should be giving women these parts in Hollywood.
00:21:29.200
We should be giving women these roles. We should make sure that we have a woman VP. We should make
00:21:33.840
sure that we are diversifying gender-wise all of our areas and all of our spheres of influence because
00:21:40.880
women need to be given more power and men kind of need to take a step back. Somewhere you see this
00:21:45.920
is California. They passed a law that says that all publicly owned companies must have the same number
00:21:51.360
of women on their boards as men. Justin Trudeau, the prime minister of Canada, he said that he was going
00:21:57.640
to have an equal number of women in his cabinet as men. You also heard this throughout the Kavanaugh
00:22:03.040
thing that we need to believe all women. Why? Because all women naturally tell the truth. No,
00:22:08.640
of course not. But because they are women, because they have been traditionally oppressed. So we need
00:22:12.740
to believe all women. We obviously hear this through the rhetoric of the gender pay gap that women make
00:22:19.340
79 cents on a dollar to every to every man. And that needs to change. The government needs to do
00:22:24.640
something about that, I guess, in addition to the Equal Pay Act that has already passed.
00:22:28.960
They say that the government needs to step in and make sure that women are getting paid
00:22:33.340
just as much. They they never talk about they always talk about that black women are making
00:22:38.460
even less than white women and other minorities are making even less than white women. They never
00:22:43.060
cite the fact that Asian women make more than white women. I mean, when do I get to collect my
00:22:47.400
impression of my impression points for being a white woman that doesn't make as much as Asian
00:22:51.820
women? What the heck? But no, that's not really how it works in the world of intersectionality.
00:22:57.640
But the whole gender pay gap is a lie. Anyway, we've talked about this, the uncontrolled gap versus
00:23:02.300
the controlled gap. The uncontrolled gap is 79 cents to every dollar that a man makes. But you know why
00:23:09.680
women make 79 cents to every dollar that a man makes in the uncontrolled gap? Because the uncontrolled
00:23:15.700
gap does not account for how how much this woman works, what her title is, what her background is,
00:23:22.900
what her education is, how much overtime she does. It is just the average woman worker to the average
00:23:30.780
man worker. And guess what? The average man puts in more hours, puts in more overtime, takes less time
00:23:38.080
off than a woman does. And typically, typically is able to, is willing to work longer hours and work
00:23:45.360
harder to move his way up to provide for his family or to provide for himself. There's just a different
00:23:51.080
kind of ambition in general, not always, but in general among men than there are among women.
00:23:56.380
Most women are okay with going home early to take care of their families or to not work as much because
00:24:03.080
they want to do something else. That's just not true of men. The controlled gap, when you account
00:24:07.840
for job title, when you account for hours worked, when you account for education, when you account
00:24:12.820
for background, there is no gap. There is no gap. Men and women make the exact same in this country.
00:24:18.120
You know what that tells us is that there is no systemic sexism in this country. That doesn't mean
00:24:23.240
that sexism doesn't exist. That doesn't mean that bad guys don't exist. Men are always going to be
00:24:27.860
stronger than women. And so you're always going to see this problem of men using their physical
00:24:33.980
power against women, unfortunately, because people are sinful fallen beings. And should we speak up
00:24:38.720
about that? Absolutely. But this idea that in the workforce or in the government, there is sanctioned
00:24:45.040
sexism, uh, is just not true. And yet you get this cry of there, there needs to be, there needs to be
00:24:52.060
something. There needs to be restitution. Men need to pay reparations in a way by taking a step back.
00:24:57.480
So women can take a step forward. Um, you hear this and saying that women should get paid the
00:25:01.940
same as men in sports, uh, even though women aren't as good of athletes as men are in general.
00:25:07.520
And so they're not getting as much revenue because not as many people are watching female sports
00:25:11.800
because they're not as interesting to watch. And so, yeah, women are not going to get paid as much
00:25:16.240
as men do, but you say, they say, no, this is equality. This is what has to happen in the social
00:25:20.560
justice world. Uh, the same thing with abortion. Abortion is how feminists think that women will
00:25:27.580
gain full equality because if a man can physically walk away from a pregnancy, a woman should be able
00:25:33.580
to physically walk away from a pregnancy too. So that is part of trying to gain this kind of
00:25:39.160
absolute sameness with a man. You see this also, also through the feminizing of men. There was a story
00:25:46.360
recently out of Santa Ana, California. This middle school had an LGBT fair without parents' knowledge,
00:25:51.880
without parents' consent. And the family research council reported that drag queens were present,
00:25:56.600
uh, giving makeup lessons to 11 year old boys. And the thought is among some feminists and among a lot
00:26:02.840
of people on the left is that if we can degrade as much as possible, what it means to make, uh, men,
00:26:08.960
to make men, men, then, then men and women will be equal. It's what we've talked about before.
00:26:15.380
Equality through homogeny. If we can make men and women basically the same, if we can take away what
00:26:21.000
makes men masculine, what makes them physically stronger, what makes them more aggressive,
00:26:25.700
then we'll just have this amorphous blob of genderless comrades who are all equal because
00:26:31.600
there's no difference. So they're trying to manipulate biology to fit, uh, their social views.
00:26:38.800
And we always, we already see how this social justice equation isn't working out very well.
00:26:45.240
Uh, so in an effort to make all genders the same, you've opened up the door for boys,
00:26:50.240
transgender girls, boys who identify as girls, uh, to play female sports and dominate. We have seen this
00:26:55.780
in, uh, headlines almost every week over the past few months, if not over the past couple of years,
00:27:00.800
uh, wrestling track, et cetera. Uh, you see these transgender girls, AKA boys who have a more
00:27:07.860
testosterone, better bone density and more muscle mass and, uh, better anaerobic capacity,
00:27:14.040
beating girls in all of these sports because boys and girls are different. And no matter how
00:27:18.460
you try to manipulate the social aspect of it, you're never going to be able to change
00:27:22.920
biology. So we're already seeing how this other side of the social justice equation
00:27:28.280
is inherently unjust and not just to men, uh, but also to women who now don't even have a distinct
00:27:35.580
identity or space to be a woman. But again, in this intersectional social justice world,
00:27:41.360
the only people that matter are the most oppressed and, um, women are above on the intersectional and
00:27:48.000
oppression Olympics totem pole. They are above, uh, transgender people in the oppression and,
00:27:53.260
in the, uh, oppression hierarchy. And so, um, unfortunately women are the ones who,
00:28:01.100
who kind of get, who get jaded in all of this, but it's just another example that social justice
00:28:06.380
is not justice. So the third way that we see this gospel of grievance or the politics of grievance
00:28:11.380
is in poverty. And we've heard about this a lot recently, uh, with Bernie Sanders, with AOC,
00:28:17.140
with all these people coming out and saying that they're a proud democratic socialist.
00:28:20.720
Yeah. We see it through the redistribution of wealth. Uh, we see it in AOC's green new deal
00:28:27.340
where she said that she is going to provide economic security for those who are unwilling
00:28:31.900
to work. We did a whole podcast episode on this, the demonization of excellence, this idea that
00:28:37.380
if you are the best at something, if you have done well at something, then, um, you must be an
00:28:44.340
oppressor. There must be something inherently bad about you. And there's this glorification of
00:28:48.720
mediocrity. There's a glorification of laziness on the left. Not that all people who are poor
00:28:55.160
are lazy. I don't think that's true at all. A lot of people do fall on hard times. They've worked
00:28:59.180
really hard, but unfortunately things have happened or they've had to take care of a sick relative or
00:29:03.520
whatever it is. And they're in a tough position that I'm not saying that people, all people who are
00:29:08.400
in poverty are lazy, but there certainly is a condoning of laziness, um, in this gospel of grievance
00:29:15.320
that says you should not have to work for what you have people who have something, uh, they should
00:29:21.420
give it to you. And it is the spirit of entitlement that we see that is so endemic on the socialist
00:29:28.280
left in the gospel of grievance, um, as it pertains to poverty. Now the three things or the three things
00:29:36.260
that we just talked about have one thing in common, and that is this idea of the equality, uh, of
00:29:43.580
outcome in America. We don't guarantee the equality of outcome. We guarantee the equality of opportunity
00:29:49.960
that anyone can take an opportunity that they are willing to work for. So in this way, uh, you have
00:29:55.760
unlimited potential to be as successful as you want to be, but equality of outcome, equality of outcome
00:30:02.380
that we all end up at the same place. Not that we all have opportunities that we're willing to work
00:30:07.300
for, but that we all end up at the same place. That is what the left sees as fair. That's what
00:30:12.080
social justice should see as fair that we all have to end up in the same place. And if people don't end
00:30:16.840
up in the same place, it must be a signal that discrimination is happening. It must be a symbol of
00:30:23.800
injustice. It that's not true. That's not true. People end up in the same place because, uh, life is not
00:30:30.660
always fair. And because people make different choices, but the left doesn't want to think that
00:30:34.880
the choices that you make actually have real consequences that could end you up at a different
00:30:39.200
spot than someone else. They want equality of outcome, which really guarantees equality of
00:30:44.400
mediocrity, not equality of success, uh, equality of mediocrity. So no matter how hard you work,
00:30:50.620
you will always be limited by the money and the power that you have to give the government
00:30:55.100
so that they can redistribute that to those who don't have as much as you do.
00:31:00.560
And equality of outcome sounds really great to people who don't want to work. As we've said,
00:31:05.400
AOC and others think that it's totally fine if people are unwilling to work. Uh, but for anyone
00:31:10.080
who has a bit of ambition, anyone who has a little bit of drive, anyone who has a little bit of work
00:31:14.900
ethic and a little bit of human dignity, you realize, uh, that you're being punished for having all of
00:31:20.200
those things. Uh, not to mention you're being punished for the color of your skin, if you're
00:31:24.160
white or your gender, if you're male, uh, this is the left's warped view of what it means to have
00:31:30.240
a fair and righteous society via social justice and intersectionality that we have to put down the
00:31:36.700
groups that are seen as privileged and lift up the groups that are seen as oppressed, uh, ignore the
00:31:42.320
individuals who, uh, break away from their stereotypes and just view people as these collections, no matter,
00:31:48.740
uh, how, no matter how inaccurate that stereotype of that collection is. I mean, this is the exact
00:31:55.640
opposite of what Martin Luther King Jr. said that he wanted, that he fought for judging people by the
00:32:01.280
content of their character rather than the color of your skin. Uh, now people are only being judged
00:32:06.060
by the color of their skin, by the superficial qualities that the left says have led to oppression.
00:32:12.400
Uh, many Christians have fallen into that. Why? Because they feel guilty.
00:32:18.740
And it sounds compassionate. It sounds sympathetic. It sounds like something that
00:32:23.000
Jesus would have fought for. We're fighting for the least of these. Uh, but that is not to be found
00:32:30.760
in the Bible. And we'll get into that. You hear a lot of Christians using, uh, the story of Zacchaeus
00:32:35.540
in, in Luke 19 to make the case for reparations. And it says after Zacchaeus, uh, or this is after
00:32:42.820
Zacchaeus had, uh, been forgiven after Zacchaeus stood up and said to the Lord, look, Lord here.
00:32:48.240
And now I give half of my possessions to the poor. And if I have cheated anybody out of anything,
00:32:53.100
I will pay back four times the amount, but let's distinguish what's happening here.
00:32:57.420
Uh, Zacchaeus did this freely without coercion. The government did not demand this restitution.
00:33:03.920
He gave charitably to the poor and the people he paid back were people he specifically cheated.
00:33:08.880
Uh, the left loves to say separation of church and state when it comes to things like marriage,
00:33:15.140
when it comes to things like abortion, when it comes to things like morality, but insists
00:33:19.060
that the government, uh, should be like the early church described in the gospels where everyone
00:33:24.780
shared everything. But the difference is the early church gave what they had to each other freely,
00:33:30.900
not by coercion. Acts 2 45. And they were selling their possessions and belongings and distributing
00:33:37.440
the proceeds to all as any had need. But here's what second Corinthians nine, seven says, each one
00:33:44.240
must give as he has decided in his heart, not reluctantly or under compulsion for God loves a cheerful
00:33:49.620
giver. Uh, the early church gave to each other out of the goodness of their heart charitably and
00:33:56.780
cheerfully because the Holy Spirit, uh, compelled them to do so compelled them to love selflessly. That is
00:34:03.680
not what is happening through reparations. That is not what is happening when people demand that the
00:34:08.040
government demand that other people pay money to those who are oppressed. So saying that the
00:34:17.940
government or that the United States should be like the early church, well, that just is not going to
00:34:22.700
happen. Those things are completely paradoxical because you are stealing money from people who earned
00:34:27.620
it themselves and giving it to someone else who did not earn it. That is not what the early church
00:34:31.660
was about. And that's not to say that taxes, uh, shouldn't be there necessarily. We are supposed
00:34:37.900
to give to Caesar what is Caesar's, but there's not a Christian argument for socialism, for equality of
00:34:42.800
outcome. You don't see that basis anywhere in the Bible. Um, and it's obvious when you know how,
00:34:48.740
how much suffering that these ideologies have caused throughout history, uh, communism and socialism
00:34:53.960
seek to make all people the same. Uh, they are called comrade. They seek, uh, sameness or they seek
00:35:00.700
equality through sameness, but that doesn't work. People are different. People have conflicts. People
00:35:05.280
compete. Uh, people have different abilities and different efforts. There can never, there can
00:35:11.180
never be equality of outcome without tyranny. Do you hear me? There can never, ever be equality of
00:35:18.240
outcome without tyranny, uh, in a tyrannical government, you know, who's going to be the first to
00:35:23.880
be cracked down on. It's going to be Christians. We are the number one target of religious harassment
00:35:29.260
around the world. Uh, Christians and people of all religions of all religions flourish, uh,
00:35:34.420
the most in free societies in which all people, regardless of race or creed can reap what they
00:35:39.560
sow. But leftists nowadays want people to reap without sowing. Uh, if you want to reap without
00:35:45.860
sowing, you know what that's called? That's called laziness. And you know what the Bible has to say
00:35:50.000
about laziness. Let's talk about what the Bible says about all of this and what this means to, uh,
00:35:54.300
for people who are Christians. The Bible says about laziness, uh, Proverbs 19, 15, slothfulness
00:35:59.740
cast into a deep sleep and an idle person will suffer hunger. Proverbs 10, four, a slack hand
00:36:04.780
causes poverty, but the hand of the diligent makes rich. Uh, there was a time, there was a time when
00:36:11.340
hard work did not equal fair treatment in this country for black people and for women, but that
00:36:16.960
time is no more. Uh, that does not exist today, not systemically. Uh, and so, you know, what is in
00:36:23.060
all of this and this advocacy for irresponsibility and for laziness and for other people paying
00:36:29.580
something that they don't actually know, you know, what's in all of this in this gospel of grievance
00:36:34.240
is covetousness. And you know what the Bible says about covetousness. There's this thing called the
00:36:38.800
10th commandment, Exodus 2017. You shall not covet your neighbor's house. You shall not covet your
00:36:43.600
neighbor's wife or his male servant or his female servant or his ox or his donkey or anything that is
00:36:49.940
your neighbors. So if you are a Christian, Oh, by the way, by the way, that is the biblical
00:36:55.640
foundation for private property, socialism, communism wants to confiscate private property.
00:37:01.740
So again, not biblical, but if you are a Christian, uh, what are you supposed to do? If you do have a
00:37:08.640
legitimate grievance against someone, if someone has done something to you, if someone has specifically
00:37:12.860
oppressed you or treated you unfairly, well, let's see what first Corinthians six, one through three
00:37:16.980
says, when one of you has a grievance against another, does he dare go to law before the
00:37:21.680
unrighteous instead of the saints? Or do you not know that the saints that's you and me who are
00:37:26.500
Christians will judge the world. And if the world is to be judged by you, are you incompetent to try
00:37:32.120
trivial cases? Do you not know that we are to judge angels? How much more than matters pertaining to this
00:37:39.140
life? There is nothing in there that says that we need to go to the government to get them to coerce
00:37:44.740
people into financial restitution for the sins of our ancestors. Uh, all of this, all of it, all it
00:37:51.640
does, all of this creates bitterness and resentment against people you perceived as more privileged
00:37:57.200
than you. What does the Bible say about bitterness? It says in, uh, Ephesians 4 31, let all bitterness
00:38:06.260
and wrath and anger and clamor and slander be put away from you along with all malice. Uh, this also
00:38:14.220
creates racial and gender and socioeconomic divides in the body of Christ, where there should be none.
00:38:21.020
Galatians 3 27 through 29, for as many of you as were baptized into Christ have put on Christ. There
00:38:27.600
is neither Jew nor Greek. There is neither slave nor free. There is no male nor female for you are all
00:38:35.060
one in Christ Jesus. And if you are Christ, then you are Abraham's offspring, heirs according to promise.
00:38:42.200
That is it. That is our identity. Our identity is in Christ. And this is how, and, uh, amidst the gospel
00:38:50.500
and the politics of grievance that we see so endemic in our society, this is how Christians are called to
00:38:57.200
act, should handle, uh, all forms of conflict with love. First Corinthians 13 4 through 6, love is patient
00:39:04.480
and kind. Love does not envy or boast. It is not arrogant or rude. It does not insist on its own
00:39:10.580
way. It is not irritable or resentful. It does not rejoice at wrongdoing, but rejoices with the truth.
00:39:18.760
Here's another thing that we know as Christians, you are not responsible for the sins of someone else.
00:39:24.560
Now the sense of someone else might have consequences on your life. The sins of your parents,
00:39:28.580
the sins of your grandparents might have consequences on your life. The sins of other people might have
00:39:33.000
consequences on, uh, your life, but you are not responsible for those sins. Uh, you don't ask
00:39:38.880
forgiveness for those sins. Sins are personal. Salvation is personal. And anyone who tells you
00:39:43.400
otherwise is lying. So here's the bottom line. Social justice is a lie. Intersectionality is a lie.
00:39:50.640
Uh, the politics of division and the gospel of grievance have no place in the Christian life. It creates
00:39:56.920
in you an attitude that is not grateful, that is not joyful, that is not charitable, that is not
00:40:02.900
generous, that is not, uh, anything close to the fruit of the spirit. It is not Christ-like and it
00:40:09.580
will hold you back. If this is even proper theological terminology, not sure that it is, uh, from
00:40:16.700
sanctification because you are caught in a trap of bitterness. And that is true for all of us,
00:40:21.540
all of us, uh, no matter what your race is, no matter what your gender is, no matter what your
00:40:25.860
socioeconomic status is, all of us have the temptation to be caught in a trap of bitterness.
00:40:32.140
I certainly, I certainly have thought about what I am owed and what I deserve and what that person
00:40:39.500
should give me the recognition that I deserve, that that person got something and I didn't,
00:40:43.660
and that's not fair. All of us get caught in that, but life isn't fair. The fair comes once a year
00:40:49.140
and you can get fried Oreos at it. It's great. But the, but fairness of this kind of equality of
00:40:55.060
outcome does not exist in real life. And it is not just because it disadvantages the people that
00:41:00.240
you see as privileged who in actuality, uh, are not. This is why lady justice is blind. She's not
00:41:06.740
supposed to see a color or gender or socioeconomic status. She weighs facts and she determines guilt and
00:41:12.300
innocence. Uh, that is, uh, the metaphor that we should look to when we, when we try to understand
00:41:18.340
what justice should be. And it's okay for Christians to fight for that and to advocate for that kind of
00:41:22.860
system, uh, that kind of system. If there is systemic injustice, uh, we do find ways to push back
00:41:28.840
against it. There have been Christian abolitionists, Christian civil rights leaders, uh, Christians who
00:41:34.200
have fought for the recognition of the value of women, Christians who have made sure that the poor
00:41:38.980
are being treated fairly, fairly represented in the justice system. Uh, Christians who fight against
00:41:44.380
abortion. Uh, we do these things in love and we fight for just outcomes, actual just outcomes. We
00:41:50.500
don't look to push down people that we see as less oppressed as the other people. That's not how justice
00:41:55.720
works. And that is why I am a conservative because I see the individuals are, are able to help other
00:42:01.880
individuals and allow them to be free. The government can't do that. Uh, when I give to the poor, when I
00:42:08.300
give, uh, to a clinic that helps women in crisis, I am not pushing down another group to lift another
00:42:14.920
group up. I am giving out of, uh, uh, a compelling of the Holy spirit out of the goodness of my heart
00:42:20.720
that was given to me by the Holy spirit. It is freely. It is cheerfully. It is joyfully is out of
00:42:26.520
generosity. No one is hurt by that giving. Uh, that's the kind of giving that the Lord wants.
00:42:32.440
The social justice stuff doesn't make any sense because as we've said so many times,
00:42:36.780
it is not just, um, the gospel is the opposite of intersectionality. It is the opposite of the
00:42:44.240
gospel of grievance. And I do fear Christians that have kind of gotten to this guilt trap of
00:42:49.660
thinking that in order to really love someone, they have to believe in reparations. They have
00:42:53.840
to believe in feminism. They have to believe in socialism. That's a lie from the pit of hell.
00:42:58.540
You want justice. You want people to be taken care of. You want people to be valued. You do it.
00:43:03.200
Don't demand that other people pay the government for them to do it.
00:43:07.380
Bureaucracy is not compassionate. It never has been. The government does not
00:43:10.800
have the ability to show true compassion, but you do. Don't be a lazy Christian. Uh, really the
00:43:18.460
only reason why people like socialism is because it makes them feel good about themselves without
00:43:23.180
having to do anything. Same thing with racial reparations. Um, so that's it. That's the gospel
00:43:30.060
of grievance. And I hope that I have equipped you with some good thoughts and maybe some good tools
00:43:37.840
to push back against this when you see this in everyday life, because you're going to, and also
00:43:41.420
it's a challenge for you and me as individuals, not to feel this, uh, crazy idea that really comes from
00:43:48.140
Satan that we deserve something. We don't, uh, everything that we have is a gift of common grace
00:43:54.100
and everything that we've been given, um, is from the Lord. And our attitude should be one of joy
00:44:01.520
and it should be one of gratitude and it should be one of contentment. And I have to personally push
00:44:07.780
back against the temptation to be bitter against other people that I think owe me, uh, because that
00:44:13.760
is not what the gospel has freed me toward. So I hope that y'all have a great Monday and I will see you
00:44:19.460
back here on Wednesday for our news episode.
Link copied!