Relatable with Allie Beth Stuckey - November 01, 2023


Ep 900 | How to Reach Gen Z with the Gospel | Guest: Dr. Sean McDowell (Part One)


Episode Stats

Length

33 minutes

Words per Minute

174.92174

Word Count

5,793

Sentence Count

335

Misogynist Sentences

1

Hate Speech Sentences

14


Summary

Dr. Sean McDowell is an author, speaker, and professor of Christian Apologetics at Biola University in Southern California. In this episode, Dr. McDowell talks about the challenges faced by Christian students in the modern world, and how we can prepare them for the challenges they will face in the next generation.


Transcript

00:00:00.180 Today, we are talking to Dr. Sean McDowell. He is an author as well as a professor of Christian
00:00:06.320 apologetics at Biola University. And this is the first part of a two-part series. In this first
00:00:12.220 conversation, we will be talking about how to approach apologetics issues with young people.
00:00:18.580 He deals with this every day and the questions that they have, is Christianity good? How do we
00:00:23.720 deal with matters of identity? How much do feelings matter versus truth? How do we
00:00:30.180 approach these very sensitive topics like LGBTQ issues? He is going to prepare us today for those
00:00:36.100 conversations that we have with the next generation in this first part of this two-part series. This
00:00:43.420 episode is brought to you by our friends at Good Ranchers. Go to goodranchers.com. Use code
00:00:47.940 Allie at checkout. That's goodranchers.com. Code Allie.
00:00:59.820 Dr. McDowell, thanks so much for taking the time to join us. For those who maybe haven't read your
00:01:05.400 many, many books or seen your videos and all the awesome content that you put out, could you just
00:01:10.560 tell us a little bit about who you are and what you do? Yeah, honored to be here with you. I've been
00:01:15.900 following your stuff for a while, so it's great to connect. I teach full-time at Biola University
00:01:21.120 Christian School in Southern California, and I'm in the Department of Apologetics. And we can maybe
00:01:27.440 get into that, but basically my job and my task is to defend the Christian faith as best that I can.
00:01:35.060 So I'm an author. I'm a speaker. I have a YouTube channel like you do. I basically speak. I am a
00:01:41.520 communicator with a heart on defending the Christian faith and also trying to reach the
00:01:47.320 next generation. All right. So you're in an interesting spot for an apologist and someone
00:01:52.080 who teaches apologetics. You are, one, at a university, and two, you're at a Southern
00:01:58.080 California university. And so you're in a different position than a lot of people are, certainly people
00:02:04.260 in the Bible Belt, where you have most people around you are kind of familiar, or not you, but the
00:02:09.920 general you of the people who live in the South are familiar with Christianity, kind of even have a
00:02:15.820 Christian basis, a little bit of a Christian worldview. I have never lived in Southern California,
00:02:21.500 but I've been to Southern California many times. So I imagine the students that you are interacting
00:02:25.780 with and trying to equip, they face a lot of challenges in an area that is more hostile, I think,
00:02:33.600 it seems like, to Christian views, certainly on marriage and gender and sexuality and abortion.
00:02:39.920 Then say you would find maybe in Georgia or Alabama or Texas. So tell us a little bit about what that's
00:02:45.520 like. How do you navigate those fears? So up until about two or three years ago, whenever I would
00:02:51.800 travel and tell somebody I was from California, there was kind of a sense of like, wow, that's cool.
00:02:57.760 I wish I lived in California. Now, when I tell people, there's almost a sense of like pity and people
00:03:04.460 look at me like, why do you still live there? What's the matter with you? That has shifted.
00:03:09.640 You're right. There's unique challenges to being in California. Now I do live in Orange County. So
00:03:14.940 things are far more secular and liberal to the North in California and far more secular and liberal to the
00:03:21.320 South in San Diego. But there's a ton of churches and influence of kind of conservative theological and
00:03:27.560 political ideas in Orange County where I live. But bottom line, in some ways, it doesn't matter where a kid
00:03:32.900 lives anymore today because really the influence is coming through YouTube. It's coming through
00:03:37.660 TikTok. It's coming through Twitter, you name it. So the kids in Southern California really have the
00:03:45.860 same challenges. When I go and talk to young people in Oklahoma, I go talk to young people in Texas.
00:03:52.080 I think social media has really leveled the playing field. Now, the data does show that parents are the
00:03:58.540 most primary influencers of the next generation. But a lot of parents don't know how to capitalize
00:04:03.740 this and speak into their kids. And there's so many endless voices coming to this generation
00:04:09.620 that I think they're actually far more, and I mean, Christian young people, far more secular in the way
00:04:15.240 that they think than even biblical in the way that they think. How long have you been in the university
00:04:20.560 system? So I'm finishing up two decades of teaching high school. I taught high school 10 years full
00:04:27.880 time. And then I've been doing it part time for the past 10 years. And I'm also just finished up
00:04:32.920 actually turning my grades last week. I finished up 10 years at Biola University.
00:04:38.940 Wow. Okay. So has there been any kind of change for the better or for the worse that you've seen in
00:04:46.760 these young people coming up when it comes to their preparedness as Christians to kind of face the
00:04:52.040 different questions and challenges that people have for Christianity? That's an interesting way
00:04:57.780 to put it. I'm not sure that there's been a great change in the preparedness of this generation.
00:05:03.620 I think what's happening is the voices from the outside are encroaching more and more. And then when
00:05:10.160 young people aren't ready to defend their faith, it costs them more. So there's always been a
00:05:15.860 challenge. I mean, my dad was teaching Christians to defend the faith starting in the 60s, the 70s and
00:05:21.660 the 80s. We have never been great as a Christian community, knowing what we believe and why we
00:05:27.840 believe it. But broadly speaking, Christian beliefs, you might say, I know there's exceptions to this,
00:05:34.720 but if you told someone you're a Christian, people might not follow those beliefs, but you'd kind of get
00:05:39.560 a pat on the back like, good for you. But now with this generation, what happens is if you hold
00:05:46.020 Christian beliefs, and in particular, when it comes to issues of sexuality, you are bigoted,
00:05:51.660 you are hateful, you are homophobic, and you are intolerant. And many people will shame you.
00:05:58.260 So I don't know that it's more or less that we have a generation that's able to defend their faith.
00:06:03.320 We've never been great at this. But it's personal with their friends. It's everywhere on social
00:06:09.140 media. So you might say it costs this generation more than it has previous generations, if they
00:06:15.420 don't know what they believe, and why they believe it. What are some of the biggest questions that you
00:06:21.100 get when when you're talking to these students, and they come to you, they say, I just don't know how
00:06:25.900 to answer X. What is that typically? So this might be a helpful way to frame it. I think there's
00:06:33.300 timeless questions, and there's timely questions. So there's certain timeless questions every
00:06:40.120 generation is going to ask things like, why is there evil and suffering? Does God exist? Is there a
00:06:46.500 purpose to my life? These kind of questions people have always asked, and this generation in the right
00:06:51.720 setting and the right way is asking them to. But I also think there's certain timely questions that
00:06:57.960 this generation is wrestling with. And I'd put them in a few big categories. One is I would say
00:07:03.200 something about the exclusiveness of Christianity. I mean, some of the biggest, what you might say,
00:07:09.340 virtues that are pushed today on this generation are things like diversity and inclusiveness.
00:07:15.040 And Christianity, at the heart of it is Jesus, who claims to be the only way that can feel very
00:07:22.380 exclusive. So there's kind of questions on that level. There's questions about the goodness of
00:07:27.640 Christianity. I think some of the questions have shifted. For example, again, when my father was
00:07:31.920 debating on college campuses in the 70s, 80s, and 90s, there was kind of an assumption that there's such
00:07:37.640 a thing as truth. Truth mattered. We could discover it. Give me the evidence for it. Now, some of the
00:07:44.800 key questions are about the goodness of Christianity. It's not infrequent to hear many young people
00:07:50.760 think, you know what, even if it is true, I don't want to believe it or follow it if it's not good.
00:07:56.920 So there's questions about the uniqueness and exclusiveness of Christianity, questions about
00:08:00.960 the goodness of Christianity. There's a lot of questions about science and faith. And this could
00:08:06.000 be the age of the earth, but even more so, science still is a kind of authority, I think, within our
00:08:12.240 culture and this generation, even though things are shifting towards feelings in some way. But
00:08:16.920 there's a sense amongst many young people that's like, if I follow Christianity, do I have to give
00:08:22.560 up science? There's a lot of tension there. And then the last one, which in many ways is the elephant
00:08:27.940 in the room, are questions of LGBTQ and sexuality. If I open up for questions with this generation,
00:08:33.840 these are always the top five about sexuality, about gender, about marriage. That question is probably
00:08:40.380 some of the leading questions that I get. Yeah. And that last one about issues of identity
00:08:46.600 and sexuality, I would guess is kind of paired with the first one, or they kind of go hand in hand.
00:08:53.060 You mentioned that the values that are kind of, that we're told are paramount today are diversity
00:09:00.060 and inclusion. I would also say that empathy seems to be one. And that empathy is the best and the
00:09:08.160 biggest thing for which a person should strive. And that is kind of, it seems, linked with this
00:09:14.360 idea of needing to affirm and the name of empathy or some kind of newfangled definition of love
00:09:20.260 people's choices when it comes to so-called gender identity or so-called sexual orientation. So
00:09:25.680 tell me how you walk students through that. I mean, obviously, all students or all people
00:09:31.240 everywhere, no matter what part of the world or America you're in, you're dealing with those
00:09:36.380 questions, but especially where y'all are, where it's just, I don't know if it's necessarily more
00:09:42.200 common, seems to be more flagrant, kind of more in your face. So tell us how you walk students
00:09:47.820 through those issues. So the first thing I would say is I love that you brought up the idea of empathy
00:09:53.140 because sometimes adults and the older we get, we look at this new generation through a negative lens
00:09:59.000 and are critical. I ask parents, teachers, youth workers, pastors to describe this generation.
00:10:06.920 And some of the first words that come out are like entitled, coddled, disconnected. And then I'll ask
00:10:13.280 people, I'll say, okay, were the words that you used positive or negative? And then you'll see the
00:10:18.980 eyes opening up of the audience and they realize, wow, I have a really negative view of this generation.
00:10:23.420 And I'll say the way you view this generation is going to shape the way you relate to them.
00:10:30.780 So I do have concerns about our culture. I do have concerns about Gen Z, but to me,
00:10:36.280 it's an opportunity to minister to and relate to this younger generation. Now, how do I approach it?
00:10:43.140 One of the first things I do is I just want to listen to somebody. I mean, in the back of somebody's
00:10:48.100 mind so often is, if you're a Christian, you're bigoted, you're intolerant, you're hateful.
00:10:55.020 God doesn't like gays is the understanding. And I think one of the ways to start turning this
00:11:01.080 is to just be the kind of person that says, you know what? I love you. I care about you.
00:11:05.660 I want to hear out your story first. So if somebody comes out to me and that's happened many times,
00:11:13.040 or somebody wants to have a debate about these issues, I'll just take a step back and say,
00:11:16.760 tell me what you think. Tell me why you think that. Help me understand where you are coming from
00:11:22.300 and hear their story and make sure they understand that I care, that I'm a safe person,
00:11:27.120 not in the sense that I won't challenge ideas, but I'm not going to judge them.
00:11:30.520 And I'm up for conversation with them. So that's step number one is don't freak out.
00:11:35.880 Just ask questions. Enter into a relationship because I'd like to have an ongoing conversation
00:11:42.400 with this young person for a long time. And then the second thing I found I have to do is just
00:11:47.440 slightly deconstruct certain assumptions about what Jesus taught about sexuality and about why
00:11:54.740 the Bible has certain teachings that it has. So I found whether it's non-Christians or Christian kids,
00:12:01.280 they don't have a clue why the Bible teaches what it teaches. So I would help young people understand,
00:12:07.520 God's given us certain commandments, but these commandments are not to steal your fun, not to
00:12:12.300 oppress you. These commandments are actually to set you free. They're for your good and they're to help
00:12:19.100 you flourish as an individual. That's where I want to shift the conversation to if possible.
00:12:37.520 So we talk a lot on this podcast about what the Bible says about marriage, about sexuality, about
00:12:44.740 gender and things like that. But when you're talking in a one-on-one conversation, you said that
00:12:50.100 you've got students who tell you, look, I'm same-sex attracted or whatever. And they hear you say,
00:12:58.600 look, God says that he made us male and female, brought male and female together in the bonds of
00:13:03.860 marriage for your good. I imagine that that is really difficult for someone to hear. If your
00:13:11.180 feelings feel like your reality, they even feel like your identity. And to be told that how you feel
00:13:18.180 and what you think defines you is actually sin, I imagine that that's a difficult thing to hear
00:13:25.540 and it's difficult to understand. But why? Like, why would I have these feelings? Why does God say that
00:13:31.800 one thing is good and one thing is wrong when it comes to this? So how do you approach that from
00:13:36.020 a personal and relational level? Well, one of the main things I'm going to do is I'm going to ask a
00:13:42.480 lot of questions to understand exactly where this young person is coming from. So if it's somebody who
00:13:47.820 has same-sex attraction, tell me the first time you experienced same-sex attraction. Tell me who you
00:13:53.540 came out to first and why. Tell me how they treated you. How did this affect the way you think about
00:13:58.380 God? There's a whole lot in the Bible that talks about listening before you speak. It's in James
00:14:04.020 1. It's all over the Proverbs. So I'm going to listen a whole lot to this person and just try to
00:14:09.760 understand their worldview, where they're coming from. Then I'll probably shift and I'll say,
00:14:13.720 do you understand what the Bible teaches about this? A lot of people don't even understand what
00:14:19.340 the Bible actually teaches about sexuality. And then I'm going to simply ask questions like,
00:14:25.400 why do you think the Bible teaches this? Have you ever thought through why the Bible says marriage
00:14:32.460 is one man and one woman for life? Why do you think God set it up this way? And I'm going to listen
00:14:39.400 and I'm just going to push back to God's design and God's intent. Now, in one sense, all of us,
00:14:46.320 the biblical message is that we are all sinners and fallen short. So the biblical message on this issue
00:14:52.540 or any issue is offensive. I don't want to soften that and pretend that God doesn't have certain
00:14:58.920 standards on sexuality. One way to do this is I do think we owe it to people to be very clear what
00:15:04.980 the Bible says. We can't sidestep that. But in many conversations, I've framed this as somebody I've
00:15:10.220 said, look, if there were a God who loved you and he gave certain design for sexuality and
00:15:17.380 relationships, would you be willing to listen to and follow what that God said? Now, that's a very
00:15:24.400 revealing question because it reveals whether the person says, I don't care what God says. I'm going
00:15:30.180 to live however I want to. Then that person is not really even open to it. If they say, yes, I would
00:15:37.040 follow what God says. I'd say, okay, let's look at what God says. Let's look at the person of Jesus as
00:15:43.560 much as I can, Allie. I try to get to the person of Jesus and ask the question, who is Jesus?
00:15:50.120 Because I think he speaks to every generation, but in particular, this generation, he cries out
00:15:54.860 against hypocrisy. Jesus loved those who are marginalized. And of course, when we use the
00:16:00.580 word marginalized, that has a little bit of a different understanding today than it did in the
00:16:04.540 time of Jesus. But he valued those who were hurting that were not valued by society. I want to draw
00:16:10.820 to the love and compassion and person of Jesus. And then say, what did Jesus view about marriage
00:16:17.280 and why? Now, if the person is open to it, here's kind of an exercise that I will try to do. This is
00:16:24.240 oftentimes more kind of in a classroom, but if an individual is open to it, I've asked him this
00:16:28.100 question a few times. I'll say something like, how do you think the world would be if everybody lived
00:16:35.580 out the sexual ethic of Jesus? Would it be better? Would it be the same? Or would it be worse?
00:16:41.920 Now, before I ask him to answer that, and you know this, Allie, I'm going to have to define
00:16:45.440 what the sexual ethic of Jesus is. And very simply, there's two ways to live in God-honoring
00:16:52.300 relationships. Number one is being single, and number two is being married. Now, if you are single,
00:16:57.960 Jesus was single, Paul was single, Jeremiah was likely single, then you're not sexually active.
00:17:02.700 If you are married, it's one person of the opposite sex who become one flesh for one lifetime.
00:17:09.820 And then I'll just ask, I'll say, imagine if everybody who was single was not sexually active,
00:17:13.920 and those who are married to some of the opposite sex were only sexually active with their spouse.
00:17:19.180 How would that affect society? And very quickly, people start to realize,
00:17:25.000 wow, there'd be no crude sexual humor. There'd be no need for the Me Too movement.
00:17:29.520 There'd be no abortion. And the dead, unborn babies, not to mention the hurt in the lives of
00:17:36.000 women. There'd be no pornography. There'd be no divorce. The point in that question is to try to
00:17:43.860 challenge a young person to think, without just pointing to the Bible, as powerful as that is,
00:17:48.300 is that maybe God has a design for sex and sexuality that is for our objective good.
00:17:55.140 But that's where I want to move things, if a young person is open to it.
00:18:00.260 Yes. And then just the conversation about what we feel, whether it's sexuality or anything,
00:18:06.980 because all of our feelings drive us at some point, really all sin, anytime we disobey God,
00:18:13.260 it is self-worship. It's saying, we know better than God. I know God says this. I'm going to do
00:18:18.820 something else because my feelings are so strong and I would rather follow them than follow the
00:18:25.420 God of the universe. How do you approach that conversation? Especially, as you mentioned
00:18:29.680 earlier, with a generation, again, we're all guilty of this to some extent, but with a generation
00:18:34.760 that has placed so much emphasis on feelings, where feelings really have become God. You mentioned
00:18:41.020 that at one point, there was at least some kind of general assumption in society that truth exists.
00:18:45.400 Now, of course, as you've heard, it's my truth and it's your truth, and it's really based on just
00:18:50.920 how you feel. Everything is subjective. So how do you approach that conversation? Whether it's about
00:18:56.040 sexuality, whether it's about gender, just morality and truth in general, why don't feelings trump
00:19:02.260 objective reality or some kind of universal morality? So one thing I don't want to do is downplay
00:19:09.180 the importance and value and beauty of feelings. Sometimes apologists and Christian thinkers
00:19:15.080 will just push you down. Don't ever follow your feelings. You can't trust. And I think, well,
00:19:18.800 maybe we're swinging a little bit too far to the other direction, but I will just ask simple
00:19:23.460 questions like, do you think it's wise to live a life based solely or entirely or primarily upon how
00:19:31.960 you feel? Would that set you more free or would that invite more problems into your life? One of my
00:19:39.880 biggest strategies, Ali, is I just ask questions. Jesus told stories and he asked questions. He asked
00:19:47.100 339 questions. We have 262 questions from Paul. So in interacting with anybody, and especially with
00:19:54.520 the younger person, I want to put the burden of proof upon them and just make them think.
00:19:59.380 So if I say it's a bad idea to live your life on feelings, up comes the defense from an adult telling
00:20:05.920 a young person how to live. And I was that way too. But if I just say, Hey, think about your life.
00:20:12.100 How do you think your diet or your job or anything in life would be if you based it upon your feelings?
00:20:21.400 And I think young people can start to unravel and realize that it's not going to work out. Now,
00:20:26.740 lurking behind this, I think is one of the biggest confusions that this generation has.
00:20:31.840 It's about the nature of freedom. I think one of the biggest lies this generation is tempted to
00:20:37.420 believe is about what freedom is. So when you ask almost any young person, really not just a young
00:20:42.560 person, how would you define freedom? Essentially freedom is, here's the definition that I've been
00:20:48.640 given many times, doing whatever you want without restraint. You be you. If you want it, do it. That's
00:20:58.700 what the real freedom is. So I've had many conversations with young people and I'll say,
00:21:03.760 okay, do you think it's possible to do what you want and not be free? Even if you feel like it and
00:21:10.120 you want it, is it possible to have that desire and do it and not be free? An example I'll give,
00:21:16.700 I'll say, what if a husband or a wife comes home from work and says, I don't really want to be with
00:21:21.740 my spouse and kids tonight. I just want to go look at pornography alone. And that's what they want to do.
00:21:28.040 And they do it. Are they more free? I think everybody realizes just doing what you feel
00:21:33.820 or doing what you want doesn't necessarily live to freedom. And the reason is because we can have
00:21:40.980 the wrong wants. I want to introduce to this generation, freedom's not do whatever you feel,
00:21:47.740 whatever you want. It's actually cultivating the right wants. And then second, I'll say is freedom
00:21:54.180 rejecting restraint. Remember again, the definition is do whatever you want without restraint.
00:22:00.460 And I'll, an example I like to use, I'll say, take a piano. One person takes a bat and just says,
00:22:04.300 I can do whatever I want. No restraint. I feel like this and just bashes a piano.
00:22:08.800 The other person says, wait a minute, I understand what a piano is for its design.
00:22:14.640 And they've cultivated the ability to play and they sit down and they play Bach or Mozart or
00:22:19.480 beautiful worship music. I'll ask young people, which student is more free? And I think they
00:22:26.940 intuitively understand that freedom is not just rejecting restraint. It's embracing the right
00:22:32.820 restraint. So freedom's not doing whatever you feel like or whatever you want. If your feelings
00:22:39.440 don't match up with what is good, or if you have the wrong wants, freedom's not rejecting restraint.
00:22:45.540 It actually comes with the right restraint. I am free in my relationship with my wife because we
00:22:51.980 say no to everybody else. It's actually those restraints that set us free. So I'm unpacking this
00:23:00.420 alley because I think behind these phrases that young people will say things like, you know, freedom
00:23:05.300 is just live your truth. We have to spend far more time clarifying, okay, what is truth? How do we find
00:23:12.640 it? What is freedom? What is the good life? We have to recognize that beneath these simple aphorisms
00:23:20.000 that we hear from young people are just a host of secular ideas that they've imbibed. We've got to
00:23:25.820 slowly deconstruct them and replace them with the truth.
00:23:41.120 Because I'm a mom of young kids, of toddlers, I always think of these kind of metaphors. And it's
00:23:47.040 so true in different areas of raising young kids. But my kids are a lot freer in the backyard than they
00:23:52.940 are in the front yard. The reason why you don't have to worry as much, they don't have as many
00:23:56.520 rules, they can run around as much as they want to go as far as they possibly can is because there's
00:24:01.400 a fence there. And the front yard, we're right by the street. And so I am a lot more, I'm a lot
00:24:08.660 quicker to put restrictions on what they do, how, you know, what they can go get, how far they can
00:24:13.580 throw the ball, how far they can run, because there's no boundaries, there's no fences there. So
00:24:18.140 they're actually less free when there are no boundaries and no restrictions than they are in
00:24:22.720 a place where there are boundaries. It's the same thing is true of a crib or a pack and play or any
00:24:26.660 of these things. These things actually make our kids not just safer, but more free because within
00:24:31.760 those boundaries, they can move around as much as they want to. When we remove those boundaries,
00:24:36.460 there's dangers all around that we actually have to, that they can fall into if there aren't those
00:24:41.740 restrictions. So I think about that as you're talking, I think that's such a good point.
00:24:45.980 And then I also think about Galatians 5, that talks about the very principle that you are speaking
00:24:52.640 to. Of course, verse 1 says, for freedom Christ has set us free. Stand firm, therefore, do not
00:24:58.020 submit again to a yoke of slavery. And then he talks about, you know, the Christians falling back into the
00:25:04.400 law and the different forms of legalism that they were told would be symbols of holiness. And he says,
00:25:10.740 no, that's not what we're doing anymore. We're not called to find our holiness and our
00:25:15.600 righteousness in these different kind of external symbols that are given to us by the law. But he
00:25:22.540 says in verse 16, but I say, walk by the Spirit and you will, or sorry, actually, let me back up a
00:25:29.220 little bit. Verse 13, for you are called the freedom brothers. Only do not use your freedom as an
00:25:34.160 opportunity for the flesh, but through love serve one another. So that's what you're talking about.
00:25:39.500 Freedom doesn't mean doing whatever you want without restraint. It means being restrained by
00:25:44.680 something better, right? So I think there's two ways to look at freedom that you're unpacking.
00:25:50.900 Number one is freedom from. This is what we might call negative freedom. Freedom from fear. Freedom from
00:25:58.640 guilt. Freedom from sin, as Paul talks about in Galatians. That's negative freedom. But there's
00:26:05.940 also freedom for, which is positive freedom. So for example, if I pick up my smartphone,
00:26:12.580 this has been designed by somebody. It's not a waffle maker. It's not a scuba tank. It's certainly
00:26:18.780 not a parachute. It's only when I understand what this is for and use it accordingly that somebody is
00:26:26.480 set free. So there's no coincidence that the Bible starts with, in the beginning, God created.
00:26:34.620 The first thing we're told about God is not that God is love or just or holy or merciful,
00:26:39.480 but that God is a creator. Because if we are created, there's a purpose for us, like a smartphone,
00:26:47.300 about how we're supposed to operate, so to speak. That's why the issue of creation is so heated and so
00:26:55.500 debated. Because people realize if there is a creator, then purpose is built into the world.
00:27:02.460 And I'm only free when I understand that purpose. It was G.K. Chesterton, the great British writer,
00:27:09.520 over a century plus ago. He kind of made the point. He said, there's no freedom without truth.
00:27:15.280 Take, for example, a camel. You can free a camel from the zoo, but don't free a camel from its hump.
00:27:23.540 Having a hump is part of what it means to be a camel. Same with a tiger. You can free a tiger from the
00:27:27.900 zoo, but don't free it from its stripes. It's only when we understand what a camel is, we understand
00:27:34.260 what a tiger is, and help it live according to its design that it's set free. So this raises the
00:27:43.040 question, is there a God who's designed us to live a certain way? If not, then live however you want.
00:27:50.380 Just follow your feelings. Seize the day, so to speak. But if there is a God who's designed us to
00:27:57.120 live a certain way, then just like you read from Galatians, we are only free when we know the world
00:28:03.700 as God has made it and conform our lives to that truth. That's what brings real freedom. And that
00:28:11.960 brings you back to the example you gave with your kids. God has given us fences and boundaries of
00:28:16.920 marriage. He's given us fences and boundaries of gender. And it's not rejecting those that brings
00:28:23.840 freedom. It's actually following them that brings the most freedom for individuals and for society.
00:28:31.660 Yes. And that really gets to the heart of everything. As you just mentioned, whether it's
00:28:35.980 gender or sex or abortion, it all goes back to really the first verse of the first chapter of the
00:28:42.360 Bible that God created the heavens and the earth. If you believe that, that really changes
00:28:46.280 everything. That means he not just created it, but if he created it, he is the authority over all of it.
00:28:51.820 He is the definer of all of it. He is the arbiter then of right and wrong, true and false, what is and
00:28:57.120 what isn't, male and female, all of that. I mean, there's a lot packed into that. And it really is a
00:29:02.600 debate over telos. It's a debate over purpose. Like, were we given an intrinsic purpose? Are we human
00:29:10.880 beings made in the image of God with innate value, with an innate purpose? Or are we all just cosmic
00:29:16.720 accidents? Are we all just clumps of cells and balls of matter? If that's the case, why not
00:29:22.020 self-identify? Why not just follow your feelings? Why not just subject objective reality to whatever
00:29:28.380 you want and however you feel? Why not just decide that a baby in a womb is not really a human because
00:29:35.400 you don't want it to be? It really all goes back to who is in charge and who created us and why,
00:29:42.860 don't you think? I do. And I think here's what's important for people to realize. When we debate
00:29:49.300 or discuss abortion or we debate marriage or racial injustice, whatever topic we want to talk about,
00:29:56.000 we tend to think it's just about the facts and it's about the particular issue at play.
00:30:01.120 What people don't realize is behind it, there are entirely different worldview assumptions at play.
00:30:09.040 Is there a God who made us? Is there a purpose built into the world? Are we actually made in God's
00:30:16.940 image as male and female? Do human beings have intrinsic value? I mean, for me, at the root of
00:30:25.340 biblical justice is we should be against racial injustice because every single person, regardless
00:30:31.920 of their skin color is made in the image of God. The reason we should care about poverty is because
00:30:38.100 everybody, rich or poor, is made in the image of God. The reason we should think about marriage
00:30:44.720 and care about marriage and defend marriage is because God has made us male and female and built
00:30:53.500 that into the fabric of society. And kids need a mom and kids need a dad. The reason we should care
00:31:02.340 about pro-life is because every single human being, whether in the womb or out of the womb, rich or poor,
00:31:11.420 black or white, male or female, is made in the image of God and has infinite dignity and value and worth.
00:31:21.580 So behind all these issues are deeper worldview commitments. So if we just discuss on the surface
00:31:29.400 and don't get to some of those deeper worldview commitments, number one, our society is going
00:31:34.240 to get more and more divided, but we'll not make any headway in our conversations with people.
00:31:40.700 And of course, with all of those things, like something that is kind of is,
00:31:44.340 there's so many things packed into a term like racial justice or social justice. Anytime you put an
00:31:49.380 adjective before justice, we have to define our terms. And as Christians, we have to define justice
00:31:55.400 how God defines justice. Of course, I totally agree with your principle. I just kind of wanted
00:32:00.820 to put that caveat in there that we don't want to just accept what the world says is racial justice
00:32:06.480 or social justice or any of these things, inclusion, diversity, all of that stuff. We have to make sure
00:32:10.920 that we're going back to the definer of all things to make sure that our definitions align with his.
00:32:20.200 Okay. I know that you guys were so encouraged by that conversation. I was too. We talk about these
00:32:25.580 issues a lot. And yet I feel like I learned so much from someone who is in these kinds of debates
00:32:31.660 and discussions on a daily basis on a college campus. So I hope that was helpful to you guys.
00:32:36.420 That was part one. Part two is coming. We're going to talk about creation, young earth versus new
00:32:41.940 earth. What is the support for these kinds of arguments? How should we approach them? How should
00:32:47.120 we approach them in conversations with unbelievers, as well as the evidence that we have for Jesus
00:32:53.100 Christ, for the resurrection, and why those things matter? And then he's also going to give even more
00:32:59.920 encouragement to us too, and helping the next generation think through these things.
00:33:03.900 So thanks so much for listening. Stay tuned for part two.