Ep 93 | Biblical Suffering
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Summary
In this episode, we talk about how the Bible talks about suffering and how to deal with it. I know this episode is not a happy one, but I hope it does encourage you and helps you find the why behind it.
Transcript
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Hello, everyone. Welcome to Relatable. Happy Monday. I hope everyone had a wonderful weekend.
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I know last week was an absolutely crazy news week. A lot happened. Today, we are not going
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to talk about the news. We're going to talk about something strictly theological. Today,
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we're not going to talk about the news. Monday is supposed to be Theology Monday. I hope everyone
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had a great weekend. I know last week was a crazy news week with Jussie Smollett, the Green New Deal
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being voted down in the Senate. Of course, all the stuff still going on with Mueller in the aftermath
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of all of that. Today, we're not going to talk about the news. Monday is supposed to be Theology
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Monday. Sometimes it is mixed in with news and culture, but today is going to be strictly a
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biblical topic, a pretty evergreen topic. The reason we're going to focus on this is because
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I actually got an email. Someone asked me to talk about affliction and talk about suffering.
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At first, I didn't think that was something that I really wanted to cover today. I tried to make it
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kind of as timely as possible, but I thought, you know, this could reach people or maybe even just
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one person that needs to hear a particular message from the Word of God. That's what we're going to
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focus on today. We are going to focus on what the Bible says about suffering and what the Bible says
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about affliction, because how Jesus and how the gospel of Christ tells us to handle suffering is
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one of the many things that sets Christianity apart from every other faith. I know this doesn't seem like
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a happy way to start your Monday or to start your week, but I hope that it does encourage you.
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I hope that it does edify what you already know about God, and maybe you'll learn something new from
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His Word. So all of us have been through something, varying degrees of suffering. Maybe you have
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gone through a miscarriage in the past year. Maybe you have struggled with infertility. Maybe you are
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suffering from deaths in the family. Maybe you are suffering from a chronic illness. Maybe you are
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struggling with a child who has walked away from their faith and you don't know what to do. Maybe you're in
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the midst of joblessness and you are trying to find employment and you haven't been able to do that.
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And you're just trying to provide for your family and for yourself. Maybe you are going through an
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affair. Maybe it was you who was unfaithful to your spouse, or maybe it was your spouse who was
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unfaithful to you. That's not necessarily just suffering. That's sin. But the aftermath and the
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consequence of all of that has been a hardship on you. The list goes on for all of the things that we
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could be struggling with, all of the darkness that we could be in the midst of right now. Maybe you
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were struggling with anxiety, with depression, with paranoia, whatever it is. All of us have dealt
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with some kind of suffering, with some kind of feeling that we are lacking something. From a secular
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perspective, people look at this and they say, okay, well, bad things happen just because they happen.
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There's no real reason to find the why behind it. I mean, people are selfish. We know this. There are
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promises that are broken. People betray you. Cancer metastasizes. Babies die in the womb. Adoptions
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fall through. The car doesn't stop in time. These are just things that happen. I mean, maybe you have
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gotten that phone call that has changed your life forever. Maybe you have been met with that
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overwhelming feeling that you just cannot take whatever burden was just handed to you. And in
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that moment, you probably ask yourself, why? Why is this happening? How did this happen to me?
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That feeling of panic that you have, it eventually kind of gives way to devastation and then it goes
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back to panic and then to sorrow and to despair and to emptiness and to confusion and all of these
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different emotions that are associated with loss. It feels just too much for us to carry.
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And there is something in that moment and in the moments after in all of us that says it shouldn't
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be like this, that children shouldn't die of leukemia. Marriages shouldn't end. They shouldn't be broken.
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Abuse shouldn't happen. People shouldn't be taken advantage of. They shouldn't be treated unfairly.
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Promises should be kept. We all have this profound sense of what should and what shouldn't be. We all
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have this longing for wholeness. We all have a longing for peace, for reconciliation. We have
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this pull towards justice and we are completely and totally and sometimes painfully aware of the
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brokenness of life and the feeling of unfairness that follows tragedy and wrongdoing. And what I
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would suggest to you is that that feeling that you have that it shouldn't be this way. I would suggest
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that the reason that you feel the shoulds and the shouldn'ts inside of you, that it should be this way
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or should not be this way. The reason that you feel that, the reason that you feel lost, the reason that
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you feel heartache and anger when the unthinkable happens, when tragedy strikes is because your soul
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rightly longs for things to be made right. And you just have to ask yourself, if you are someone coming
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from a secular perspective, if that perspective is true, that things just happen, period. Why? Why would
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every single human soul that's ever existed long for this intangible fullness and completeness and
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healing and reconciliation if it's not there somewhere? I mean, are these just chemicals in
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our brains making us feel this way? Is this really just a product of evolution that somewhere down the
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line it helped our ancestors to feel sad or angry and tragedy? I just don't see how. And quite frankly,
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it takes more faith than I have to believe in that. I'm just not sure logically, and from the secular
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perspective, sheer material logic is all we have. I'm just not sure from a logical perspective,
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natural selection, if that's all that there is, if survival of the fittest determines alone who
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subsists and who dies out, I'm just not sure why this longing for ultimate restoration and the
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abolishing of sorrow and pain would be there in all of us. Where would we get that idea? Wouldn't you
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think after millennia of experiencing death, of knowing that it's inevitable, that all lives are
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going to come to an end at some point, that we would have gotten used to that? Like, wouldn't we have
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evolved to the point of being able to accept death? Even an early death is just kind of like a fact of
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life. And don't you think we would have evolved at some point into knowing that love is just this
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chemical hormonal reaction passed down to us to encourage us to reproduce? And so we would be able
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to rationalize ourselves out of anger when we're betrayed by our significant other. Why haven't we
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been able to evolve out of emotional pain? If this world is all there is, if natural selection and
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evolution is really all there is, if the material world is really all there is, why haven't we evolved
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out of searching for meaning and purpose? Why haven't we evolved out of seeking to be whole,
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seeking for things to be made right? And what I would suggest is that the reason our pain,
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our feeling of incompleteness, our sorrow over loss and our anger at injustice, I think that the reason
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that we feel those things is because there is a spiritual reality that is beyond this world.
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That all of this is not a consequence of evolution. It is a longing for a place that exists beyond the
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physical universe. It is a longing for heaven. It is a longing for our creator, the only one that can
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really make us whole. So when you say to yourself in the midst of hardship, it shouldn't be this way.
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You are right. You're right. In one day for the Christian, it won't be. Revelation 1, 3 through 5
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says, and I heard a loud voice from the throne saying, behold, the dwelling place of God is with
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man. He will dwell with them and they will be his people. And God himself will be with them as their
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God. He will wipe away every tear from their eyes and death shall be no more. Neither shall there be
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mourning nor crying nor pain anymore. And the former things have passed away. And he who is seated on
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the throne said, behold, I am making all things new. This is what your soul is longing for. This is what
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you in the deepest parts of your being, what your soul wants. This is what it will mean to never have
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any lack, to never know loss, to never know jealousy, to never know sickness or anger or sorrow.
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So as Christians, that is the ultimate comfort that we have in our pain. And there are two things that
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we deduce from this for those who are in Christ. Number one, our pain, our suffering, our affliction,
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whatever that is, it will not last. And number two, these things are doing something. Number one,
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they will not last. And number two, they are doing something. The pain that we feel, the afflictions
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that we have, the sins that we struggle with, and I'm talking really struggle with, we are fighting
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against them. We are trying to lay them down with the help of the Holy Spirit, with actually just the
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full power of the Holy Spirit. We are struggling. All of these things might last a lifetime. There may
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not be a day on this physical earth of reprieve for you or for me, but they will not. The promise
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for the Christian is that they will not last beyond that. And this life is a blip on the span of eternity.
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God is suspended in the eternal now, meaning that he is just as present at the beginning of the universe
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as he is right now. And we are tiny, tiny specks in history. So everything that has ever happened,
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not just to you, but to anyone will one day be long gone. They will one day be long in the distance.
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And those who are in Christ will enjoy never ending fulfillment in hand. There will be one day
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a new heaven and a new earth and believers will know fullness of joy forever and ever.
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So your pain, no matter how big, no matter how deep it is, no matter how raw it is,
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no matter how long lasting in this life will not last forever. We also know though, that it's not
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just that our pain won't last. That is a supreme comfort that we can all cling to, but we're not
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just subsisting in our pain right now. Our pain is doing something. That's the second point. Our pain
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is productive. It is actively working towards something. That's exactly what the Bible tells us.
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Second Corinthians 4, 16 through 18. So we do not lose heart. Though our outer self is wasting away,
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our inner self is being renewed day by day. For this light momentary affliction is preparing for us an
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eternal weight of glory beyond all comparison. As we look not to the things that are seen,
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but to the things that are unseen. For the things that are seen are transient, but the things that
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are unseen are eternal. Think about how amazing heaven has to be for the suffering of today to be
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called light and momentary. I mean, think about some of the suffering that's either happened to you or
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is happening around the world. Think about calling sex trafficking light and momentary. Think about
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calling abuse light and momentary. Think about calling starvation, imprisonment, injustice,
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martyrdom, cancer, light and momentary. And yet the Bible does not because God didn't really
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understand suffering. Jesus understood suffering better than any of us. He understood rejection better
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than any of us. That's why the Bible says we have a high priest who can empathize with their
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weaknesses. That's the beautiful part about God becoming flesh. The Bible still calls all of these
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sufferings, all of these injustices, both systemic and individual, both on a personal level and on a
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big picture level. He calls them all light and momentary in comparison to what we will one day
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experience. So think about how awesome eternity with God has to be for all of these things to seem like
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nothing. For all of these things to one day be so insignificant that we consider them nothing. Think
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about how great it has to be to be with God, that the horrible, atrocious things that are happening
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today are considered light and momentary. And that's exactly what the Bible says that they are.
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And not only that, but what we suffer now, it's not just light and momentary in comparison to
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eternity, but the verses that we just read says that it is preparing for us an eternal weight of
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glory. Our suffering is momentary, but our glory in Christ is eternal. It is doing something,
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is working towards something. It is building something up. There is an end result for our suffering
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and that end result is glory. It is preparing for us an eternal weight of glory. In 2013,
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John Piper did a sermon on these particular verses that we just read. And there are excerpts from it
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in a music video, actually, of the song Though You Slay Me by Shane and Shane. And because I like all of
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the excerpts from this sermon put together in this way, I'm going to play that part of the music video.
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Not only is all your affliction momentary, not only is all your affliction light in comparison to
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eternity and the glory there, but all of it is totally meaningful. Every millisecond of your pain from the
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fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing
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a peculiar glory you will get because of that. I don't care if it was cancer or criticism. I don't
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care if it was slander or sickness. It wasn't meaningless. It's doing something. It's not meaningless.
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Of course you can't see what it's doing. Don't look to what it's doing. When your mom dies, when your kid dies,
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when you've got cancer at 40, when a car careens into the sidewalk and takes her out, don't say,
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listen, it's meaningless. It's not. It's working for you an eternal weight of glory. Therefore,
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therefore, do not lose heart, but take these truths and day by day focus on them. Preach them to yourself
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every morning. Get alone with God and preach his word into your mind until your heart sings with
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confidence that you are new and cared for. It is not wasted. It is not meaningless. There is hope in
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that. There is comfort in that. Whatever suffering you are going through or will go through is preparing
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right now in this very moment, even in your tears, in your sorrow, in your brokenness, whatever
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it is, a glory that we can't even see right now, that your finite mind cannot even imagine. It is
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laying the bricks down for eternal glory. I personally, I don't know how that works. I don't
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even really know what that all means. I mean, my mind really is too small to understand a glory that
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outweighs this world. I can't even comprehend it. But God is so good. He's so kind and so gracious that
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he didn't just say that one day there won't be suffering. He said that right now, our suffering is
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working towards something that we have hope for the future and for today because God is using it. So
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that means that nothing in the believer's life goes in the garbage. Nothing is wasted. The God of the
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universe makes beauty out of the ashes. He finds what is lost. He makes whole what is broken. How
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unbelievably gracious of a heavenly father to use our pain for something great for his glory and for
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ours, the Bible says. He did not have to do that. He didn't have to tell us that our suffering is doing
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something now. He could have just said, hey, one day it's all going to be okay and you're going to
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forget about this. But he says, I'm giving you hope for today too. That is because he is a God of
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compassion. He is a God of infinite goodness and mercy. So he makes our suffering actually mean
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something to us right now. And not only, not only is it building up something for the next life,
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it actually has an impact here. Romans 5, 3 through 5 says, we rejoice in our sufferings,
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knowing that suffering produces endurance and endurance produces character and character produces
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hope. And hope does not put us to shame because God's love has been poured into your heart through the
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Holy Spirit who has been given to us. So it's producing something even now. It's not just laying
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up glory in heaven, which is a wonderful, beautiful thing that's happening as we speak. But it's also,
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as we speak, producing endurance inside of us and endurance, the Bible says, produces character and
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character produces hope. How amazing that God is taking care of us in this way that he doesn't let
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anything just go. It makes something. James 1, 2 through 4 says, count it all joy, my brothers,
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when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness
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and let steadfastness have its full effect that you may be perfect and complete, lacking in nothing.
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So what this tells us is that suffering is something that not only is good for our souls,
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but is good for our characters. It is good for our lives today. A lot of times we hear this kind of
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health and wealth message, both from a lot of female feel-good teachers and from, you know,
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the Joel Osteens of the world that if you're going through something right now, it's either A,
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because you're not praying hard enough or you're not doing the right things. We kind of hear that
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from the more prosperity gospel crowd. And from the me-centered crowd, we hear that don't worry.
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This means that there is something better for you tomorrow. God closes one door. He's going to open
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up another for you. And that if you're suffering, you just need to kind of love yourself more and you
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need to feel better about yourself and you need to give yourself a pep talk and wash your face.
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Well, that's not what the Bible says. The Bible does not give us a guarantee that things will
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be better on this earth tomorrow. God doesn't say God is closing one door so he can open up another,
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unless you mean that the other door is glory in eternity. That's the one thing that he promises,
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and that's more than we could ever think of or deserve. And so this worldly message coming from
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pseudo-Christian teachers telling you that you don't deserve what's happening to you right now,
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and that if you just take your prayer life more seriously, then maybe you wouldn't be suffering.
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Or on the other side, that if you just wash your face and tell yourself how awesome you are,
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you'll be able to get over all of this stuff. And God's going to come through and he's going to
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restore everything for you. That's a lie because God doesn't promise that for us.
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But he does promise that whatever you're going through right now will not last. And he also promises
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that it is going to do something. It's going to build character and hope in you now, and it's going
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to lay up glory for you later. It's also going to glorify himself in what we know throughout the
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Bible. This is probably the most uncomfortable truth I think about God is that he is so relentlessly
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committed to his own glory that he is willing to do anything to get it. I mean, you look throughout
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the Old Testament and some of the suffering that happened, God used all of it to glorify himself
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and to bring his people to himself. And you wonder, why did God let that happen? Why did people have
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to go through suffering, through slavery, through oppression, and have to survive pain and go through
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their loved ones dying? If you look at the history of Israel, God always uses these things
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to bring people to himself. And he will do anything to do that. It's a very uncomfortable reality about
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God. And it's not something I don't think our finite minds can fully understand. But this suffering,
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this affliction that we endure, it's not just doing something in heaven, as we have already established.
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It's not just doing something in your life today. It's not just doing something in your soul. It is
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also doing something for other people. Your testimony has great power. Your account of God's faithfulness
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in your life, his commitment to you, even in your despair, has great power. Your choice through the
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empowerment of the Holy Spirit to trust in his promises, even when everything was falling down around
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you, gives you hope or gives hope to those who are faint of heart. Your testimony means something.
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It is doing something. It is showing the power of Christ to others. Now, does this mean that suffering
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is going to feel good? Does this mean that we look forward? We're excited about loss. We're excited
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about pain and sickness and being unfairly treated of being unjustly criticized. No, of course not.
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We like joy. We enjoy happiness. We want good times. Of course, we want good things.
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And it's wonderful to be happy, and it's wonderful to enjoy the times of abundance.
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And when we suffer, when we lose, there will be sorrow. We will be sad. We will wonder
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what this is all for. And yet for the Christian, we have this amazing choice, this amazing hope
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that we can choose to remember what is true, that this is temporary, and that this is doing
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something, and both of those things are for the glory of God. Many people, I've heard it said,
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in the midst of suffering, and this is really just a product of the me-centered Christianity that we talk
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about so much, that really the most important and the most virtuous thing for you is to just be yourself
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and to let yourself hang out and to let your emotions run wild. We hear that a lot, especially
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from female Bible teachers, that the most important thing is that you're just you, and God is here to
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affirm you. We also hear from this crowd that it's okay to shake your fist at God in the midst of
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suffering. It's okay to curse at God. It's okay to yell at God and to say, why would you do this to me?
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He can handle our anger, we hear. He's big enough to handle our anger. He's big enough to handle all of
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that. And while that's true, of course, God is big enough to handle all those things. What's not true
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is that that is okay. In reality, that is a sin. Who are we to question God? Romans 9 says,
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who is the clay to say to the potter, why have you made me this way? No, we are not supposed to talk
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back to God. We are not supposed to shake our fist at God. We are not supposed to curse God. That is not
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what we are called to do in the midst of suffering. I'm not saying that that's not a visceral
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reaction. Of course it is. I've done it myself and I will do it. I'm sure throughout my life,
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but it is also a sin that we have to repent from. If you look at the book of Job, if you consider Job,
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who was a servant of God, who kept God's law, everything was taken from him. He was something
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who from a worldly perspective, he was someone who didn't deserve all of this stuff to be taken away
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from him from our human perspective. But his house, his livestock, his entire family came to ruins.
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He was utterly and totally afflicted. In Job 31, he one last time seeks to justify himself. He insists
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upon his innocence that he in no way brought all of this upon himself. He suggests that his suffering
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is unjust. He says, I've kept God's law. I have been holy. I have been generous. I have provided for
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the people that work for me. I've provided for people who are in need. I have done everything
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God has asked me to do. And all of this has come upon me. God's response to him was not,
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yes, Job, and I'm sorry, you're right. Let me just, let me just give you a little side hug. Let me give
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you a comforting pat. Or my bad, Job, I'm sorry. You're right. I shouldn't have treated you like
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that. You know what God's response is in Job 38, one through seven, in the following chapters?
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Here's what God says first to Job. Who is this that darkens counsel by words without knowledge?
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Dress for action like a man. I will question you. This is God to Job and you make it known to me.
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Where were you when I laid the foundation of the earth? Tell me if you have understanding
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who determined its measurements. Surely you know, or stretch the line upon it on what were its bases
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sunk or who laid its cornerstone when the morning stars sang together and all the sons of God shouted
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for joy. So he's saying, Job, were you there when I created the universe? Do you have the power that I
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do? Do you have the knowledge and wisdom and the authority that I do? I don't think so. Who are you
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to talk to me? God says, using sarcastic rhetorical questions. And then Job 41 through 2 says,
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and the Lord said to Job, shall a fault finder contend with the Almighty? He who argues with God,
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let him answer it. And then verses 8 through 9, will you even put me in the wrong? Will you condemn me
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that you may be in the right? Have you an arm like God? And can you thunder with a voice like his? I
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really encourage you to read Job 38 through Job. I think it's 40. Maybe it's even past that. I don't
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have the references right in front of me. It might've been actually through 42 when God lists all of the
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times that Job wasn't there. All of the things that Job can't do because God is so supreme and so
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sovereign over every corner of the universe that Job, a little speck on the span of eternity like
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the rest of us has nothing to say to God. So God is saying for you to question your suffering, for you
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to even wonder or hint that maybe I'm not righteous in my precepts, that maybe I didn't do the right
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thing for allowing your suffering or for being sovereign over your suffering. Let me tell you
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something, Job. You're not in charge. I am. I made the universe. And who are you, Job, to talk back
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to me? Surely, sure, you might have kept my laws. You might have been what even I consider, God is
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saying, a good person. But you have no authority to talk to me about what is righteous and what is not.
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And you know what Job's response is to God asking him these rhetorical questions? He says,
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I know that you can do all things and that no purpose of yours can be thwarted. Who is this
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that hides counsel without knowledge? Therefore, I have uttered what I did not understand, things too
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wonderful for me, which I did not know. Here and I will speak. I will question you and you will make
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it known to me. He's quoting God there. I had heard of you by the hearing of the ear, but now my eyes see
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you. Therefore, I despise myself and repent in dust and ashes. And God, of course, forgives him.
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That should be our response when we realize that we have blasphemously questioned God and questioned
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his goodness and questioned his rightness. I have done that. I have asked God why. I have wondered,
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why would you do this to this person? Why would you allow this to happen? Why would you, if you were
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so in control and you are so sovereign, why would this happen? How can you possibly say you're good?
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How can you possibly say that you are powerful? How can you possibly say that you're all knowing and
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all present and all of these horrible things happen? How can you do that? God's response to us
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is his response to Job. Were you there when I created the earth? Do you know the things that I know?
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Are you privy to the secrets of the universe that I am? Are you above and in and through all of
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creation like I am? Are you on an immovable throne like I am? And our answer is no, I'm sorry. I repent.
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I should have never questioned your holiness. So this idea that in the midst of our suffering,
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it is righteous and it is good to shake our fist at God is wrong. Not only is it blasphemous,
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but it also is going to hurt you. It's not going to help you because remember suffering is not
00:30:33.760
permanent for the Christian anyway, and it is doing something. And so the Bible tells us amazingly,
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amazingly, this is what makes Christianity. So just counter to what the world says,
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we are supposed to rejoice in our suffering and that rejoicing is a choice. I am quite sure that it
00:30:53.080
is not always a feeling. And God has sympathy for us. He has compassion for us. He heals the broken
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hearted, Psalm says, and he binds their wounds. He cares about our suffering. Remember Jesus wept
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when Lazarus died. He has emotion for us and probably not in the sense that we think of emotion,
00:31:13.260
but he feels for us. He has moved for us. So he cares about your personal pain,
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but your personal pain does not justify shaking your fist at God. That's what the story of Job
00:31:25.580
tells us. And like I said, I really encourage you to read the last few chapters because the majesty and
00:31:31.360
the power and the authority of God is so on display. And that's something that is people who have,
00:31:37.040
um, who really don't care anymore. It seems like about the holiness of God, that's something that
00:31:42.140
we need to be reminded of. So our response to suffering and affliction as Christians should be one of
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trust, to be one of obedience, to be one of gratitude. Remember Job says that no plan of
00:31:54.900
yours can be thwarted. None can be thwarted. So no matter what happens to you, God is still in control.
00:32:02.900
Um, and this is not to say again, that our suffering is easy. I am young. There's still a lot
00:32:10.280
that I am going to go through in my life. And so I'm not speaking from someone who's been there and been
00:32:14.900
through it all, but I've seen the stories of people who have, I have, um, heard the testimonies of the
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saints who have been through far more than I have and have remained faithful to the power of Christ
00:32:27.100
because they chose to believe that suffering means something and that it's laying up for us
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an eternal glory that bars, far outweighs all of this. So I do hope that this was a message of
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encouragement to you today. I hope that it didn't like get you down for your Monday. Um, it's just
00:32:48.240
something for you to think on for the rest of the week and maybe to come back and listen to at some
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point, these are truths that come from the Bible. They're not just my opinion that we can all rest
00:32:57.800
our souls on and just how good and how gracious and how wonderful and how kind God is that he gives us
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these promises that it's not just a Bible that tells us what to do. Although of course his,
00:33:08.100
his precepts are perfect and they're extremely important for us to live lives that are set apart
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in holiness as Christians, but also that he gives us comfort, that he gives us this kindness,
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that he is such a sympathetic and such a, um, compassionate God that he would give us this
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comfort for our suffering. He didn't have to do that. And he did. So thank the Lord for that.
00:33:29.900
Thank him for Jesus, that he, uh, sent Jesus to die a brutal death on the cross and then rise again,
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taking care of our sins and making it so that we could live eternity with God and that our suffering
00:33:45.300
would actually mean something and that it wouldn't have to go to waste. And that one day we wouldn't
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have to worry about it anymore. So thank the Lord for that. Thank you guys so much for listening. I hope
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that you have a great Monday and Tuesday, and I will be back here on Wednesday morning with some news.