REPLAY: Is Empathy Making Us Stupid?
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Summary
In this episode, I discuss the dangers of empathy and inclusion, and how they are two traits or characteristics that we have been told are universally positive, but are actually dangerous and destructive in our society. I also talk about how Christians need to bring more inclusion into their lives, especially as christian women, into the fold.
Transcript
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all right guys i hope everyone had a wonderful weekend last week last thursday i was in auburn
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alabama speaking to some students there and i think some people from the community
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with charlie kirk and turning point usa we talked about all kinds of issues that are deemed very
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controversial today but it was a great crowd they were super engaged and we only had one dissenting
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question and you know i really appreciated the fact that she had the courage to stand up in front
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of a bunch of conservatives and ask the question that she knew was going to kind of be antagonistic
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she did have a little bit of a tude and i told her that but i also told her that i was very proud of
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her for standing up and for saying something that she believed and asked a question that you know
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she thought was an important question to ask and we as conservatives should learn a lesson
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a lesson from that kind of courage that if you are in the minority or if you are surrounding people
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that you know are going to push back against you you still should have the courage to stand up and
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say what you know to be true or ask really important and even seemingly controversial questions so i had a
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blast doing that i don't typically travel as much as i have in the past few weeks and as much as i'm
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about to over the next next few weeks i kind of have just like this burst of travel that's fun
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but also as you guys can probably understand and maybe you understand from your own lives it can also
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be very difficult to try to balance everything um that is going on but thankfully they're short seasons
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and i have a a lot of support and i'm very thankful for that and i'm thankful for you guys who come out
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and come to the talks i always love meeting you as i talked about last week i got to stay
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uh with a fan turned friend and just enjoying that christian hospitality it just edified me
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so much and i really do feel like we are family when i get to meet you in person it's just amazing so
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thank you to everyone who comes out and and meets me and talks to me and all that good stuff
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all right today we are going to talk about the dangers of one maybe two concepts it depends on
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how far we get two traits or characteristics if you will that we have been told are universally
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positive but are actually dangerous and destructive and that is number one empathy and number two
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inclusion and we talked about this in auburn and then it just got me kind of thinking about this
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subject and i thought it was important enough for me to start the week um out with and i don't know
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if we're going to get to the inclusion portion because i could spend hours and hours talking about
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the dangers of empathy so we're definitely going to talk about that we either will do like a part two
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about the dangers of unfettered inclusion or we'll include it in today's episode and i understand i
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have already scandalized some of you by saying there are problems with empathy because
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empathy and inclusion are the values that have sucked so many people especially young people
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especially women and especially christian women into accepting ideas and policies that are actually
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very harmful and they are harming the very people that these groups say that they want to defend
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the most vulnerable particularly women and children and i'll i'll talk about how that is um but not just
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women and children also the people that we tend to see is marginalized and discriminated most against
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in american society um i remember a few years ago i saw a video of a pastor talking about the dangers of
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empathy even talking about the sin of empathy and then i saw um an influencer i don't know if that's
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the correct term i don't mean that in a derogatory way but someone who has influence who
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is a christian talking about how deleterious empathy can be and honestly for a while i just
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didn't buy it i just kind of felt like people who were saying this were trying to be edgy and
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honestly it kind of offended me i i thought of all the things in the world of all the terrible things
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that a person could be of all the problems that we have in the universe we're going to spend our time
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trashing empathy like doesn't empathy just mean putting yourself in someone else's shoes trying
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to understand how someone feels to comprehend their position so you can listen to them learn
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from them and then potentially if necessary advocate on their behalf like what could be wrong with that
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isn't empathy what helps us be less judgmental and and kinder to people and then inclusion how could
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that be bad what's wrong with trying to bring more people into the fold making sure more people
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feel seen and heard shouldn't we especially as christians be creating a more inclusive and
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empathetic society like isn't that what jesus would want isn't that loving people loving your neighbor
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as yourself the answer is though i've realized over time and after some thought and some reading
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and some investigation that the answer is actually no the answer is no not only should we not be
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prioritizing empathy and inclusion in our own lives prioritizing i mean every word so make sure that
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you're listening to what i'm saying i'm not saying as i will talk about that we shouldn't care about
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these things at all but we should not be prioritizing empathy and inclusion in our lives we also shouldn't
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be pursuing these as top societal values so first to explain why and if i'm angering some of you
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already understand that i'm going to explain my position hopefully clearly and i also understand
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how you feel because i felt that way in in the beginning of kind of this thought process so first
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let's talk about what empathy is it comes from the greek empathia empathia which means in a state of
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passion or emotion and i'm going to butcher the pronunciation of the the german word of empathy which came
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around in about the the beginning of the 20th end of the 19th century which is einflung i think that's
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how you pronounce it which literally means in feeling it was built on that greek word and this is
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interesting if you look at the etymology of this word it's meant a term from a theory of art appreciation
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that maintains appreciation depends on the viewer's ability to project his or her personality
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onto the object so someone putting themselves into or onto another object to determine their feelings
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about it so kind of like becoming that that thing so they can appreciate and understand it so
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let's stop right there when we're talking about empathy the etymology so the study of this word
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um the study of the meaning of this word indicates that empathy is primarily about feelings it is primarily
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about the the state of emotions the the state of your mind it's about your mentality so when someone
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says that they're an empath which is a word that you've probably heard more frequently recently they
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typically mean that they can feel someone's pain strongly so they are constantly taking on the
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struggles of those around them and they feel them deeply typically this is this is used in a very
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positive sense that you want your counselor or your friend your psychologist your pastor to be an
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empath to be a very empathetic person this is different than sympathy which is feeling for someone
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or feeling with someone but not necessarily putting yourself into their position and taking on the full
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depth of their pain but both sympathy and empathy can be harmful both can be destructive but especially
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empathy so how because feeling too much for someone can blind us to reality uh a reality that is bigger
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than someone's experience in pain it can make us forego principles that are higher than this person's
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experience of pain it can cause us to ignore the truth the objective truth in favor of how a person
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feels so when we allow someone's pain to become our own pain we then become unable to separate feelings
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which are subjective from reality which is objective so here's what i mean by that and i know this is going
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to be controversial to use this as an example but truly the example of race and policing is i think the most
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is relevant because this is where i see empathy tripping people up it blinds them to what is
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actually true it makes them ignore the facts because they are told being empathetic is latching on
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to whatever narrative the mainstream media puts out so whenever there is a police shooting of a black man
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we are expected to not just immediately express sadness which i think is justified and fine but we are also
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expected to express outrage and not just outrage but outrage about this obviously being a racist and unjust event
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so your empathy and love are measured on social media by how quickly you attach this incident to white
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supremacy systemic racism and the problem with policing in america it's not enough as we saw after the whole
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black square saga after george floyd in 2020 it's not enough just to say hey this person is made in the image of god
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hey this incident doesn't look like it was justified it looks like it could have been an instance of
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injustice that hey this person is is um has has value and dignity and worth and they weren't treated that way
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and i think that is wrong you learn very quickly that that is not enough by the rage mob and the racial
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social justice activists on social media you learn very quickly that you have to go beyond that that
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you have to say that this is part of a a grand racist scheme and system and that you have to work
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to dismantle and reform the system because it's not enough to be not racist you have to be anti-racist
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which means you have to work to break down the institutions and systems that have caused this
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kind of thing to happen you're not allowed to say that this was an isolated incident or that you care
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about it because you care about people in general you have to latch on to whatever the mainstream
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narratives say about race in order to be called empathetic and because we have been conditioned to
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believe that empathy is a fruit of the spirit which it's not and it's the foremost characteristic that
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christians should try to emulate which it isn't then we just find ourselves agreeing with what the loudest
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and angriest and most dramatic people on social media say that we should agree with so if you say well
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i have no idea if this shooting had racist motivations we don't know if the shooting was
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justified or not there's no evidence right now that this is an indication of white supremacy or
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systemic racism we just don't know if this is a symptom of a larger racist problem
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with american policing let's wait for the facts oh my goodness if you say that and i'm saying this
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from experience if you say that it's almost worse if you definitively take the opposite position from
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the people who are saying that this is an instance of white supremacist injustice if you show any
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curiosity or any humility or any deference to the fact that you might not know everything you are accused
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of being a white supremacist of being a racist and the worst thing ever being unempathetic if you say
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hey we we do have the facts actually and they don't seem to be in line with this narrative
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that the police are shooting unarmed black men in droves um and and by the way like that's that's
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true that we that the facts don't actually support that it's exceedingly rare for a police officer to
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kill an unarmed person in general there are more white unarmed men killed by black unarmed uh killed
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by the police officer than uh killed by police officers than black unarmed people and the number
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of black men killed by the police is proportional to the crime rate among black americans unfortunately
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that's a fact black americans make up 13 of the population yet commit 40 of all homicides in new
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york city alone black americans make up about 23 of the population yet account for 64 of all
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murder suspects 67 of all murder victims if you say that if you counter any of the emotional rhetoric
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that we hear in these conversations about racism and policing and crime in the united states if you
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go against the left-wing social justice narrative and you talk about facts and you talk about statistics
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and you try to add statistical and evidentiary context to the conversations then you are accused of
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being unempathetic and empathy actually blinds people to the facts that i just listed that actually
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do add context when we are talking about race and policing in the united states and whether black lives
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matter in the u.s or not like all of those facts really matter and yet we are told by the people who
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weaponize empathy that you're not allowed to talk about facts because it's not loving so but but here's why
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the statistics are actually important that i just listed that i know we're controversial but are
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nonetheless factual one uh that because of crime numbers a black american is more likely to have an
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interaction with a police officer which means they're more likely to have an interaction that ends in a
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poor outcome unfortunately like a fatal shooting i'm not saying that's good i'm just saying that
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statistically that's how things go so that should make us question that alone should make us question
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whether racism is the motivator has anything to do with it um and that question is important because
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if we assume that a police officer shooting a black man is because of systemic racism in the police force
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or the justice system then that sets the groundwork for policy change like defunding the police or bail
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reform both of which have led to levels of violent crime in major cities that we have not seen in
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decades so that's my that's my second point in that like this kind of stuff these narratives have
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actual consequences so the empathy that causes us or manipulates us to accept the narratives about
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policing and in white supremacy and systemic racism in the united states completely uncritically
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without looking at the facts can actually make us support policies that end up causing more victimhood
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among the very people that we say that we are trying to protect by being empathetic in the beginning
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did you follow that so all of that means the reforms that we're seeing because of the narratives that
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are being pushed means more black victims of violent crime and murder black americans aren't just the
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most likely perpetrators of violence in major cities they are the most likely victims so this is where
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again empathy is destructive when the media and activists on social media many of whom are christian
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influencers try to get you to respond exclusively in empathy by saying yes this incident was unjustified
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no matter what and a racist no matter what and we need major changes to our system and our society
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they they don't believe that black lives matter all you're doing is reacting to the demands of emotion
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and emotion while it absolutely has its place and is natural it very often ignores facts and when we
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ignore facts in favor of feelings we tend to push for policy that does not make sense and is destructive
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and not just policy that doesn't make sense but theology that doesn't make sense you'll hear people
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talking about god's justice after these incidents after these tragedies i can call it a tragedy no matter
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what any time a human being especially an unarmed human being especially if it was unjustified dies at the
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hands of the state or anyone else i think it is a tragedy they're made in the image of god
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but you'll hear people put out you know micah six eight and he'll talk about racial reconciliation
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and reparations white supremacy but very few people seem to be willing to step back and say
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in the aftermath of all that hang on what really happened here what do we know what are the facts
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what's going on in this incident in this instance and in our country as a whole and if you do ask those
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questions again because i've been on the receiving end of this you are told that now's not the time
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now's not the time for those questions now's not the time for facts now's not the time for statistics
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but those people never have an answer for me when i ask when is the time like when is the time to ask
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those questions when is the time for context when is the time for data and statistics and for facts
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that can actually help us make better policy decisions that will do a better job of protecting
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the communities that we say we want to protect the most vulnerable communities women children whomever it
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is it seems that the people who are most empathetic in reacting to those news stories
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don't allow their empathy to carry them to the point of coming up with viable solutions
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because they are more concerned with sounding empathetic than they are actually loving the
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people they say they are concerned with because look if we really cared if this is an issue that's
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really on our heart if we really believe that black lives matter which i think that we all should
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then we would care about the tens of thousands of black americans including children dying by homicide
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every day largely thanks to the soft on crime policies of progressive cities we would care that more black
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babies in new york city are aborted than born most years if black lives really matter we wouldn't be
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only focusing on the people shot by the police we'd be focusing on how to fix the problem of black
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people dying in droves at the hands of each other but you bring that up you're called racist we're told
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oh that's not white people's business why not we share a country we live in a shared society it's our
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business if one kind of crime is committed against a black person but not another our empathy is
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demanded when it's a police officer firing the shot but not when it's a neighbor why why because
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because the people who perpetuate only one side of the story who perpetuate one narrative the people
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in the media the activist class who do so have something to gain have something to gain how do i know
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well more than 130 black men uh who according to the washington post not have deadly weapons on them
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although that doesn't necessarily mean that they didn't present some kind of threat have been shot
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and killed by the police in the past year 132 do you know their names maybe we should be asking why
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not i didn't i didn't know this because for reasons that we don't have time to fully analyze right now
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they didn't trend on social media the media did not whip up your outrage your favorite influencer
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or pastor did not demand your empathy we didn't see rioting and looting in response to the loss of
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these 130 plus lots and now that is a big problem with empathy it one blinds you to facts facts that
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matter facts that should guide our reaction to something facts that help us shape actual good policy
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rather than reactive policy that will end up hurting the very people that we want to help and number
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two it is unreliable it is ungrounded it tosses people and societies to and fro on the latest wave
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of media generated outrage with which seems to be timed perfectly for elections tell me is that love
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is that the love that christ calls us to one that is unreliable that is unpredictable that is feelings
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based that is reactive that is generated by social media outrage biased news headlines uh the timing of
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elections that is untruthful that defends things like looting and arson and rioting and can lead to
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unjust deleterious policy that will create more victims like defunding the police or releasing
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violent criminals from jail in the name of equity is that christian love no first corinthians 13 4 through
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6 tells us what love looks like love is patient and kind love does not envy or boast it is not arrogant
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or rude it does not insist on its own way it is not irritable or resentful it is not rejoice at wrongdoing
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but rejoices with the truth so love christian love rejoices with the truth it is not lie or celebrate lies
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even and perhaps especially those told in the name of empathy the world measures our love by how
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quickly and how passionately how emotionally we react and repeat mainstream left-wing talking points
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about racial and social justice how consistently we mimic the vocabulary of activists about systemic
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racism and inequality without even understanding what is meant by these words but that's not real
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honestly at the end of the day that is self-serving it's a vapid virtue signaling it's something we do
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to be in the in crowd on social media to signal to other people that we're on the right side we're doing
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the work we're fighting injustice without having to do so much as get off the couch and i don't doubt that
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we feel strongly or even that our indignation and compassion are real but these feelings are so often ginned up
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by what people on social media are telling us that we must care about and so often are not grounded in
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reality and we call for policies and solutions not based on what is reasonable and good but based on
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what feels best in the moment sometimes based on unsubstantiated fear or resentment or revenge
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the bible measures the christian's love by its patience by its kindness not its niceness kindness and
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niceness are two different things by the way kindness is not manners but it's actually seeking
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the best interest of another person and best interest is defined by what god says is someone's
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best interest because he created us god judges our love by its lack of arrogance its lack of rudeness
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its lack of irritability its lack of resentment wow how much policy today is actually based on resentment
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um he judges it based on its commitment to the truth to facts to objective reality to theological truth
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that's revealed to us by the word of god do you know how much god values truth when it comes to
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justice when it comes to the court of law i mean we've talked about justice versus social justice so many
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times on this podcast and we have cited our sources and talking about the four main characteristics
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that we see of god's justice when it comes to law giving in the bible specifically in his law giving to
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israel and that is truthful um it is proportionate it is direct and it is impartial and on that truthful
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piece we see how much god values it by his requirement of witnesses his requirement of an impartial judge he
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forbids deference or partiality to the rich or to the poor he actually says that it is wicked to
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defer to the poor to the weak person in a lawsuit that the judge must be impartial and if there is a
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false witness against the accused the person who gave who who bore false witness must take on the
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punishment that would have been endured by the person who was accused that's how much god hates deceit
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that's how much god hates lying we should maybe take that a little more seriously when we try to impugn
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the motives of someone uh especially maybe a police officer who by the way i don't think police
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officers are perfect i think they have major responsibility they have people's lives in their
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hands so they should be held to a really really high standard i don't think we should unconditionally
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support police officers across the board but so often because again we want to be seen as so
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empathetic we immediately impugn the motives of a police officer as racist as a white supremacist our
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system as white supremacy look that's bearing false witness god takes that really seriously god cares
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about truth so much that not only does he list it in first corinthians 13 as a characteristic of what
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christian love is but we also see it in his law giving to israel we also see it as inextricably
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intertwined with the truth i actually heard a pastor say um a few months ago or it could have been
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last year at this point um when someone asked him to define justice he said justice is empathy
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no no no no no in fact empathy can be an impediment to justice because if you are feeling someone's pain
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and you put on someone's pain as your own pain that can deter you from being able to see things
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objectively that can deter you from being able to see the other side of the story or to look at the
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facts to look at things in an unbiased impartial way you can take on their resentment you can take
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on their paranoia you can take on maybe their justified fear but their justified fear doesn't
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necessarily speak to what is objectively true um and that's the other main maybe other major maybe the
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main problem with empathy it can wreck a person's theology because not only does prioritizing someone's
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feelings of pain cause us to deprioritize objective facts but it also causes us to deprioritize or
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abandon biblical truth um i think again the best example of this is the issue of race because i see
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even christian conservatives abandon all reason and all logic and all commitment to objective reality
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and adopt narratives and ideas that are simply not true which leads to theological claims that are not
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biblical so the conversation starts with things that are that are true that a white person cannot
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understand what it means to be black in america true that black people in america have been oppressed
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and unjustly discriminated against true that that is a sin that racism should be opposed all of this is true
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so we accept that which is true which i think that we should we move into conversations about um about
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these truths which i think is good we seek to understand we seek to listen um we seek to defer to
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experiences that we haven't had ourselves i think all of that is good that could be an example of empathy
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that is actually productive but just like any other value just like as we've talked about before autonomy
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authenticity and as we may talk about today or another day inclusion when empathy is not subject to truth
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both theological and factual truth then it becomes that's when it becomes harmful because it is not a good
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rudder for your ship it could be um a good part of your cargo it could be a good part of your ship or
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maybe cargo isn't the right metaphor it could be like a part of what guides you it cannot be your rudder it
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cannot be what the the deciding factor in where you actually go the truth has to be
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god's truth has to be so when it comes to approaching conversations about race with
00:27:34.700
empathy what tends to happen among christians who mean well is that they then move to embrace claims
00:27:40.860
that are arguable at best so for example that every disparity in outcomes between white and black
00:27:46.700
americans are because of injustice and white supremacy that every negative outcome for a black american
00:27:51.560
is the result of unfair treatment or an unfair system why because very often the same people
00:27:57.620
that are that are saying uh or talking about their pain are also making these objective claims
00:28:02.840
so because we want to be empathetic um we agree with them it's not empathetic to argue and if a white
00:28:09.240
person has already acknowledged the reality that they will never know what it's like to be a black person
00:28:13.700
in this country it can feel like it's not their place to argue that or that they have um or they feel like
00:28:19.700
they don't have the ability to even talk about it so what happens is we as christians move from empathy
00:28:24.740
feeling someone's pain trying to understand their perspective listening to them which again is all
00:28:28.940
good to simply accepting every claim and argument even if they're not objectively true which again can
00:28:34.300
be disastrous so that means we've moved into an unloving territory because it is not loving according
00:28:40.120
to scripture to lie and as we've already established accepting lies has policy consequences and policies
00:28:45.660
affect people in the case of defunding the police and much of so-called criminal justice reform the
00:28:51.540
consequence is more black people dying by homicide um and here's why empathy can be so blinding it is
00:28:58.720
true that we don't have access to someone's personal experience but we all have access to facts you don't
00:29:04.460
have to be a certain skin color to look at data to look at history so when someone claims that there is
00:29:09.080
institutional racism against black americans today we can ask how let's look at the specific
00:29:14.640
examples and where there are specific examples yes let's look to dismantle it but let's look at
00:29:19.300
those specific examples before accepting the claim because every single official policy and program in
00:29:24.240
place right now from colleges to corporate america discriminates in favor of black americans not against
00:29:28.620
them when people say that there is an epidemic of police officers shooting unarmed black men we can
00:29:33.900
point to the numbers and say well we don't know if that's really true when someone says the reason for
00:29:38.420
fatherlessness among black americans is because of the uh because the the state is unfairly
00:29:44.380
imprisoning black men well we can point to the fact that the fatherlessness rates started to
00:29:48.920
increase not in the 1980s um when there was a rise in policing and these tough on crime policies but
00:29:56.180
actually in the 1960s at the start of the welfare state and by the way the rate also increased at the
00:30:01.920
same rate among white families um it's not empathetic to ask these questions it's not empathetic to bring
00:30:08.760
things up but it is right again because the truth or a lie will determine not just the narratives and
00:30:15.780
not just what people believe but also what the people in charge decide and what the people in
00:30:19.800
charge decide then will affect people you know whenever these situations happen after george floyd or
00:30:28.520
after um after any of these conversations which by the way the empathetic side sometimes is right
00:30:34.840
sometimes they're sometimes it's true like the accusations that they make are sometimes accurate
00:30:39.520
and that's fine all i'm saying is we have to subject ourselves first not how we feel not to empathy not
00:30:44.840
how someone else feels or what they say but what is actually true but whenever we do that whenever we
00:30:50.840
ask the questions whenever we give statistical context you're told um that you're unloving that it's
00:30:56.780
wrong there's not time that you're racist you're called a bigot and all of these things when really all
00:31:01.500
you're trying to do is help and understand people see what is actually true so we can make reasonable
00:31:07.420
decisions um i think about this i think about this metaphor and i ask people like what is loving in
00:31:14.780
this situation if your toddler tells you that they think that there is a monster in their closet um or
00:31:22.580
they think that there's a monster in the corner of their room and you actually know this is just a
00:31:27.080
metaphor don't read too far into this like which part is which here i'm just talking about empathy
00:31:32.660
versus the truth and they see they they see like a jacket over the lamp in the corner of the room and
00:31:40.020
they think it's a monster and they call you to their room what is the more loving thing to do is the
00:31:45.980
more loving thing to do say yes you're absolutely right your fears are valid that is a monster good
00:31:52.360
luck or is the more loving thing to do to turn the light on and say i totally understand your fear
00:31:59.000
and i see why you think that and i'm sorry that you feel that way for your experience that must be
00:32:04.660
really scary but let me show you what is actually true let me show you what is real if you were to
00:32:09.960
justify your toddler's fears and to say yeah there is a monster in your room your feelings are valid
00:32:15.040
they're absolutely right you're just perpetuating more fear who knows what your child
00:32:19.940
is going to do that would be irresponsible that might be empathetic to try to validate their fear
00:32:26.280
in that way but it's not actually truthful and it could it could lead to bad outcomes psychological
00:32:31.480
outcomes or who knows maybe they try to break the lamp you understand the metaphor truth is not always
00:32:39.580
empathetic and it is not always soft and it doesn't always come across as compassionate it isn't
00:32:45.920
always well received but it is important especially when we're talking about things of such great
00:32:51.720
confidence i think empathy so easily manipulates christian women into accepting narratives and
00:32:59.520
accepting things that aren't true because we of course are all attracted to someone's feelings to
00:33:06.320
someone's fears to someone's experiences to someone's stories and that's fine i think we should be i
00:33:12.040
i think god created us like that especially christian women like that i think that we should lean in to
00:33:18.080
those natural feelings of compassion and nurturing and understanding that we have and not arguing that
00:33:23.580
we should be calloused that we should shut someone down and we should question someone's experiences all i'm
00:33:28.440
saying is that we cannot allow our empathy to listen to someone's experiences and say that that is the
00:33:34.640
objective fact and the rule across the board that should then lay the basis of future policy and our
00:33:40.380
understanding of how the world works what i'm saying is that we have to be a little bit more
00:33:46.040
critically thinking we have to not only ask what does god say justice is what does god say truth is
00:33:51.240
what does god say love looks like but we also have to be reasonable and logical use the minds that god
00:33:57.700
gave us the resources that god gave us to research ourselves to look into the numbers to look into the
00:34:03.280
claims and to really second guess a lot of what the mainstream social justice narratives tell us
00:34:08.140
not just about this but about anything i use this example simply because i think it's the one that
00:34:14.620
trips us up the most because we have good intentions to understand people and to understand their concerns
00:34:23.540
but it can also be the thing that allows us to believe things that just aren't true this is one example
00:34:32.140
of how empathy can harm empathy as i said just like autonomy just like authenticity just like any other
00:34:40.300
virtue has to be subject first to god's word has to be subject first to theological truth and i'll i'll
00:34:50.480
explain a little bit about what i mean authenticity being yourself can be a really good thing it is a good
00:34:56.400
thing in the sense that you don't want to be fake you don't want to pretend to be something or someone
00:35:00.480
that you're not but authenticity when unbridled by a value system that is bigger than you that is
00:35:09.400
bigger than yours it can lead to the justification of all kinds of sin and selfishness you can do
00:35:15.240
whatever you want to do because you're just doing you autonomy is the same way we've seen autonomy
00:35:20.740
uses justification for abortion if all that matters is that you're in control of your body in your life
00:35:26.320
then you can justify any kind of sin and selfishness but autonomy over your life and your
00:35:31.720
body can be a good thing authenticity being yourself can be a good thing as long as they are subjected
00:35:37.000
first to your submission to christ and his word the same thing is true of empathy empathy can be a good
00:35:44.100
thing as long as it's it is subjected first to the truth all of this is really tough for the christian
00:35:51.060
because we have a high view of the individual we have a high view of human beings being made in the
00:35:57.160
image of god so that means we believe that their feelings and their stories matter we don't just look
00:36:02.420
at people as data points or as statistics we actually do care about their personal experiences
00:36:09.060
and i think the desire to fix someone's circumstance or to assuage someone's fears or to link arms with them
00:36:15.980
and say i will fight this battle with you is good i think it is even christ-like in some ways
00:36:23.220
but again when we are led by things and feelings that aren't true we can actually be aiding and abetting
00:36:32.680
in someone's destruction and societal destruction rather than something that is good i think another example
00:36:38.800
of this is with the death penalty let me just wade into all the most controversial stuff today but all
00:36:47.220
of this made me think um about this case in texas um about a woman named melissa lucio and she is a mom
00:36:57.580
that was convicted of killing who her two-year-old back in the early 2000s and i've seen a lot of
00:37:06.040
conservatives in texas say that she is not just that she shouldn't get the death penalty but also
00:37:12.080
that she is innocent and that she did nothing wrong that she didn't commit this crime the innocence
00:37:17.340
project we've talked about the innocence project and i think that they um have very dishonest
00:37:23.900
motivations i don't actually think that they care about people's innocence i think that they think
00:37:27.780
that the death penalty in general is wrong so whether someone is innocent or not is not as much of a
00:37:32.700
concern to them as it is that the person isn't executed and however they often make the argument
00:37:39.900
that the person is actually innocent when they're not and that is true about melissa lucio a lot of
00:37:45.320
conservatives i think have become sympathetic to her cause and have also said that she is an innocent
00:37:50.680
person because the innocent innocence project has said so innocence project has said she's like this
00:37:55.180
wonderful mom that she that times were hard she was sexually abused in her past but she did the very
00:37:59.700
best she could and she's basically being framed by this prosecutor who just wanted to appear
00:38:04.580
tough on crime and then of course there was this hulu documentary um talking about her called melissa
00:38:10.520
versus texas and those documentaries are notoriously biased and only really show you one side and i did
00:38:17.840
some digging into this and i can do more on this because that's not what this episode is about i'm trying
00:38:23.800
to give you another example of how empathy can blind us to reality when we take on someone's feelings and
00:38:29.960
story it can blind us to what is actually true or other competing facts that actually contradict their
00:38:35.800
story and the feelings that we or they might have and um so i won't get into all of the details of this
00:38:42.140
particular case but all i did was look at the court transcripts so what did her attorney say what did the
00:38:48.100
prosecution say what did the witnesses say what did the journalist at the time um when she was being
00:38:55.700
sentenced say that tends to be far less uh biased than the journalism that we are seeing today and what
00:39:04.360
i found is that the innocence projects claims that she was a perfect mom that there was no evidence of
00:39:09.920
abuse that there was no evidence whatsoever that she could have possibly killed her child
00:39:14.360
um were simply not true that her attorney in court her attorney who was trying to argue that she
00:39:21.600
should not get the death penalty said look melissa lucio abused her child she bit her child yes sure
00:39:28.380
she sexually abused her child yes sure she bruised her child she broke her arm but his argument was that
00:39:34.460
he did not she did not push her down the stairs and that was not how this child died so even the
00:39:39.880
defending attorney of melissa lucio said yes she was an abusive mom she was a terrible mom she's
00:39:45.100
admitted to being a terrible mom the innocence project and other conservatives in texas who were
00:39:49.300
trying to get governor abbott to grant her clemency are all saying no she was a wonderful mom she
00:39:54.160
couldn't have committed this crime it was just because she had a bad past and she was poor and that's why
00:39:59.600
she's being picked on all you have to do is read the court transcripts and you can see what her
00:40:04.920
defending attorney admitted to that the emergency room physician that the paramedics who showed up
00:40:10.340
said that this was the worst case of child abuse that they had ever seen in their entire career
00:40:15.900
those are the facts that's what the witness said that's what her defending attorney admitted to
00:40:20.920
and not only that not only was she then sentenced to the death penalty in the original case but also in
00:40:28.060
2011 the texas court of criminal appeals upheld her conviction and death penalty in 2011 um and so
00:40:36.440
this has been hashed out the evidence has been looked at multiple times the witnesses said what
00:40:42.660
they said the defending attorney admitted what he admitted she actually confessed of course the
00:40:47.580
innocence project said that that was coerced but what happens in this case also in the case of
00:40:51.760
julius jones which we did an episode on which the innocence project said that there's no way he could
00:40:56.020
have been guilty again just blatantly lied about that what happens to christians and even christian
00:41:02.540
conservatives we hear someone's story we say oh we just have we have empathy for this they must be
00:41:07.500
innocent because they came from a poor background or because of the color of their skin or because of
00:41:12.240
these other factors and we won't even allow ourselves to look at the facts of the case because we don't
00:41:16.920
want to appear empathetic so we self-censor we don't even want to look at the truth we it's not just that
00:41:22.620
empathy is inhibiting us from looking into the truth it's that we don't want to seem unempathetic
00:41:29.120
so we're not looking into the truth because we're afraid of what people might say that is not christ-like
00:41:35.120
that is not biblical love love does not rejoice in falsehood or rejoice in wrongdoing it rejoices
00:41:41.680
with the truth now we've also talked about the death penalty and whether that is a just punishment of
00:41:47.460
course i believe so because i agree with god and god created the death penalty and he didn't just
00:41:53.040
suggest the death penalty but before the creation of israel and genesis 9 6 he demands the death
00:41:58.560
penalty for murder and if god is love as first john 4 8 says and he demands the death penalty in cases of
00:42:05.620
murder and then the most loving and just thing i can do is agree with the god who is love and created
00:42:10.760
justice and demands the death penalty for murder i'm not going to out love or out justice god but
00:42:16.600
again empathy which is only taking on the pain of the people who are telling us their pain and their
00:42:22.300
story when that is supreme that robs us of being able to look at justice impartially according to
00:42:29.220
what god says is justice and to love the way that god says to love which is in accordance with truth
00:42:35.500
what he says is truth and what is actually factually true the death penalty is another instance of this we
00:42:42.480
cannot allow empathy to rob us of that which is true that is my charge my call my heart for christian
00:42:52.580
women not that we would stop loving people not that we would stop having soft hearts for people's
00:42:57.420
stories not that we would stop trying to understand people's experiences and pain because i think that's
00:43:02.760
really important but gosh that we wouldn't allow that to make our minds mushy too like that's what ends up
00:43:09.200
happening is that our hearts are so soft that our minds actually become like oatmeal like and we
00:43:14.800
stop thinking we stop asking questions we stop caring about the facts we only listen to people's
00:43:20.920
experiences we don't even ask ourselves but what does god say is true what did the statistics say what
00:43:25.940
does the data say all of that matters in fact if you care about people if you care about really loving
00:43:30.620
people you'll care about all of those things more than you care about feeling someone's pain
00:43:35.240
that's the hard truth of it and we don't have time to get into the dangers of unfettered inclusion
00:43:41.680
today but i have a lot to say about that um and so maybe i'll do that on thursday or maybe i'll do that
00:43:48.380
next next week i'm not sure um and maybe i'll get into more of this melissa lucio story on thursday y'all
00:43:54.660
tell me what you're interested in hearing all right that might seem kind of random i'm not really sure
00:44:00.040
why i decided that was the thing that i want to talk about i think it's because we talked about it at
00:44:03.720
auburn and i've been writing about that and thinking about that a lot um recently just how
00:44:10.100
this trips us up as christian women so much and i think it's an impediment to wisdom it really is
00:44:15.440
it's an impediment to discernment and let me pull up um james 4 because this verse just came to mind
00:44:29.040
okay this is verse 13 who is wise and understanding among you by his good conduct let him show his
00:44:39.940
works in the meekness of wisdom but if you have bitter jealousy and selfish ambition in your hearts
00:44:44.280
do not boast and be false to the truth this is not the wisdom that comes from above but is earthly
00:44:49.640
unspiritual and demonic for where jealousy and selfish ambition exist there will be disorder in
00:44:54.680
every vile practice but the wisdom from above is first pure then peaceable gentle open to reason
00:45:02.460
full of mercy and good fruits impartial and sincere and a harvest of righteousness is sown in peace by
00:45:10.640
those who make peace wisdom from above is open to reason it creates good fruit and it is impartial
00:45:20.440
and sincere that is the wisdom and not just the wisdom but i would say also the love from above
00:45:26.940
very different than the vitriolic unreliable worldly superficial empathy that we see touted by the world
00:45:34.320
today all right thank you guys so much for listening if you love this podcast please leave us a five star