REPLAY: Most Misused: Philippians 4_13
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Summary
Philippians 4:13 is a verse that is often taken out of context and misapplied. In this episode, we take a deep dive into the context of the verse to see what it really means and how it can be applied in everyday life.
Transcript
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Hey guys, welcome to Relatable. Happy Thursday. As promised, today we're doing a most misused.
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Our verse is Philippians 4.13. I can do all things through him who strengthens me. Now,
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there is a lot going on in the news that I wanted to talk about. And quite honestly, I'm super
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overwhelmed with everything that I want to talk about when it comes to the corruption that we are
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seeing in many of our institutions when it comes to the so-called public health response to this
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virus. New things seem to be unfolding every day, new developments that are extremely disturbing.
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I think that I'm going to cover all of that on Monday. The reason I'm not talking about it today
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is because I promised you guys a Theology Thursday. And honestly, I think that this is
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what we need. I think that this is a lot of what you guys need, what you said that you would like
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to hear. So we're going to take a step back. We're going to remember what's most important.
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And even though I think it's important to care about everything that's going on,
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we have to keep our perspective and we have to stay rooted in what is true. The realest reality,
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the biggest narrative, the truest narrative that is unfolding always without a hitch is God's eternal
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plan of redemption. And we get to read a lot about that and gain a lot of hope in that from reading
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and most importantly, understanding his word. At the end of this episode, we're also going to
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play a few voicemails that I got from you guys about your dreams. And maybe we'll also play an
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interpretation of the dreams that I said that I had been having on Monday. And I'm super excited
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about that. So this is the episode, even though we're not talking about anything that's going on,
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I really think this is the episode that we need right now. Like we need some biblical,
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eternal, unchanging truth. We also need some levity. And I listened to a little bit of one of
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the voicemails that you guys sent me and it was so good. I was cracking up and I know that you guys
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are going to love it. So, all right, we've done several of these most misused episodes in the
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past. We've done Jeremiah 29 11, for I have plans to prosper you, not to harm you. We've done Micah
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6 8, seek justice, love mercy. Psalm 37 4, delight yourself in the Lord. He will give you the desires
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of your heart. Matthew 7 1, judge not lest you be judged. If you search relatable, most misused,
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wherever you listen to your podcasts, all of them should come up. So you can go listen to those
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previous episodes if you're curious. This is basically where I take a popular verse, a verse
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that's very often taken out of context and then misapplied, and dig into the actual context of
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history and of scripture to see what the verse really means. And every time, what we find in
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doing this is that the true meaning of the verse is always so much better than the popular misapplication
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and misinterpretation of the verse. I actually can't believe that we haven't done Philippians 4 13
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yet, because it's one of the most commonly misused verses ever, especially within Christianity. So
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verses like Matthew 7 1, judge not lest you be judged, are not only misused by, you know,
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professing Christians, but it's also used and abused by non-Christians, especially typically while
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they're like judging the views of someone else on Twitter. But Philippians 4 13, I can do all things
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through him, Christ who strengthens me, is one that you have probably seen thrown around a lot in
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Christian schools, at church camps and youth groups, especially when it comes to some kind of
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athletic competition. It usually is used to mean I have this really difficult game in front of me,
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or this big obstacle in front of me, or a big goal that I want to reach, and Jesus is going to
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come help me win or overcome or accomplish that goal. And it's not necessarily that this verse
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can't ever be applied to those kinds of scenarios where you need immediate divine power to overcome
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what's in front of you. It's that using this verse as some sort of talisman or a good luck charm or a
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guarantee of success is wrong. It misses the point of the verse, which is far deeper and so much better
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than any sort of promise to reach your goals or win your soccer game or pass your test. Again,
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praying for those things and praying for the strength of Christ in those situations is not
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necessarily bad, but Philippians 4 13, it's not a good luck charm. So first things first, let's look
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at the context. When it comes to reading the Bible, context is king. We need to know a few things
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when we are looking at a verse. What does the rest of the chapter say? What does the rest of the book
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of this Bible say? To whom was this book of the Bible written and why? Is there any historical context
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that helps me understand what this verse is saying? And then how do I read this in light of all of
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scripture? We also ask, what does this teach me about the character of God? What does this tell me
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about the gospel? And how do those things apply to my life? Is there a sin that I need to repent of?
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Is there something I can take comfort in here? Is there a promise that I can cling to? Is there an
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action that I need to take that I read here? Is there a lie that I've realized that I now need to
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reject and replace with truth? And just a quick aside before we get into this verse, I just want to say
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like we do not have to have seminary degrees to answer all of these questions and to understand God's
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word. You don't have to know everything about the Bible to do that. If you are new to reading
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scripture and maybe you're intimidated by it and you feel like maybe you just shouldn't read it because
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you don't even know where to start or maybe you feel dumb for not understanding it. No, that is Satan
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lying to you. God has given you the capability to understand his word through the power of his Holy
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Spirit. And this takes time. It takes diligence. It takes careful study. It takes prayer. It takes
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faithful teaching by people who love Jesus and his word. It takes reading the same verse and in the
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same chapter and book over and over and over again for decades. And every time learning something new
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about the God who made us and who saved us. It is a process. God is faithful to begin that good work
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in you. He is faithful to complete it as Philippians 1 says. So you have got this with the power of the
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Holy Spirit. You've got this. My advice is to get an ESV study Bible. That's an English standard version
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study Bible I've talked about. I think I've done an episode on. I'll link it if I can find it. The
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previous episode where I talked about why I like the English standard version. It is an amazing
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investment. It's a little bit of money to get that ESV Bible, but it's a great investment. And if you can
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also swing systematic theology by Wayne Grudem, that's a great supplement to your Bible reading.
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And then you take that ESV study Bible. You start in the book of John. Or if you just have a Bible
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lying around that maybe you haven't opened in a while, that'll work too. You don't have to get the
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ESV study Bible. Open to the book of John. Read forward from there. Then go back and start at the
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beginning. Read a chapter a day or even a verse a day. Really dig in. Ask God and other strong,
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solid Christians around you for help. Join a Bible teaching church in your area. I will link a tool
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from foundersministries.org where you can find a local church. I will link that in the description
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of this episode. All right. I want to actually look now at this verse, Philippians 4.13, that I think is
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so rarely understood. And I am not pretending to be the arbiter of understanding and interpretation,
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but I do have the tools at my disposal, just as you do, to look at the context of what is
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happening here. Again, who's writing this? Why is he writing this? Who is he talking to here? What is
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the purpose? We can even look at some of the original Greek and really understand what this is
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saying. Okay. So first I look at the commentary in my Bible. When I want to understand a book of the
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Bible and a particular verse, the ESV study Bible, like I said, was the one that I, is the one that I
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love and the one that I used for about 10 years. It's my first study Bible. A friend in college gave it
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to me, I think, when I was a sophomore in college and it was literally just torn apart. And so I wanted
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to change things up when I got a new Bible last year and I got the John MacArthur ESV study Bible.
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And I love it. I really do. I love his wisdom. I appreciate his wisdom. Got a little bit of
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different eschatology than him. And so sometimes that colors the commentary as is usual. Commentary
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we know is not inerrant like the word of God is, but it is still super helpful. And I just appreciate
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his wisdom so much. Honestly, though, I do sometimes miss my ESV study Bible just because that's what I'm
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used to. And that's, it helped me so much grow in the faith when I was really starting to,
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um, when I was really starting to take Bible reading and studying seriously. But for this
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episode, I did use my commentary from the good old Johnny Mac. And so when we look at what his
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commentary and his analysis has to tell us about the book of Philippians, um, and what it's all
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about, what we find is that Philippians is a letter written by the apostle Paul to the church at
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Philippi, which was a Greek city. The Philippian church was actually the first church Paul established
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in Macedonia. Philippians is known as a prison epistle because it was a letter that Paul is
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believed to have written during his first imprisonment in Rome from about 60 to 62 AD, probably toward
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the end of that stint in prison, probably 61 AD. So Philippi was named after Philip II. He was the
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father of Alexander the Great who conquered the region in 4th century BC. Philip did. In 42 BC,
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Philippi became a Roman colony and the people who lived there received Roman citizenship was a,
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which was a really big deal that came with a lot of rights and privileges. So the people of
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Philippi were very proud of this. They adopted Roman customs. Latin is their official language.
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They changed their city government to imitate Italian cities. Uh, Philippians are, are said to
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have really adopted this, uh, identity in, um, a very proud way. Uh, and so they put on this Roman
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citizenship. They put on their identity as Romans. So when Paul says in Philippians 3 20, that, Hey,
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our citizenship is in heaven. He is likely speaking to that, reminding them that, you know, this is all
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well and good. Paul himself was a Roman citizen and exercised some of the rights and privileges that he had
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with that. But he reminds them, Hey, where are you belong, where your identity ultimately comes from,
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what you place your hope in and what you boast in. Is it here? It's not your citizenship on earth. Um,
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it's your citizenship that's in heaven. It is, uh, the hope that you have in eternity because of Christ.
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There was a small Jewish population in Philippi to whom Paul shared or with whom Paul shared the
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gospel. This is where Lydia, who was a very wealthy merchant converted to Christianity after hearing
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Paul's teaching, uh, immediately the church suffered spiritual and political oppositions,
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uh, opposition as we read in the book of Acts. Uh, they were seen as a threat in some ways to Roman
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power and identity because of that piece of, uh, citizenship elsewhere, citizenship and in, uh,
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an eternal dwelling place. And yet the Philippian church in the midst of that persecution was
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faithful and was generous. They supported Paul throughout his missionary journey, attending to
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his needs, however possible. So part of this letter to the Philippians, while Paul is in jail,
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is thanking them for their generosity. He also speaks to them about his circumstances in Rome and
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in prison. He urges them to remain unified in the gospel, to stay away from false teachings and
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teachers and to remain steadfast and joyful and thankful in the Lord. Um, the tone of this letter,
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even while he is in prison is one of joy and one of gratitude, a very fatherly type love that we see
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from Paul, not just in this epistle, but also in other epistles, um, of pride and expectation in the
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Philippians faith in their pursuit of Christ. And I mean, pride, not in the negative sense, but in the
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positive sense, an exhorting kind of pride, a thankful kind of pride that a father has, um, in
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their child when they are, uh, emulating the Lord. Uh, he reminds the Philippian church where they belong,
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ultimately to whom they belong, why they are still there on earth, what they should be doing,
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what they should be looking forward to in heaven. And then after explaining all of this, we get to the
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last chapter of the book of Philippians chapter four, which starts with this word, therefore. Now
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you've probably heard, if you grew up in church, when you see the word, therefore you ask, what is
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it there for? And so that's what we're going to look at. Philippians four, one says this quote,
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therefore my brothers whom I love and long for my joy and crown stand firm thus in the Lord,
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my beloved. So that therefore is in relation to all that he's just explained in the first three
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chapters about who they are and what their purpose and belonging and hope is in Christ. And now he's
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saying in light of that gospel, in light of that good news, in light of who you are, remember and do
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these following things. So verses two through three, these are obviously my words summarizing what he's
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saying. He's saying, agree in the Lord with fellow believers for the sake of the gospel, even if you
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have disagreements. Verses four through seven, rejoice in the Lord always. You guys probably know these
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verses. Again, if you're familiar with the Bible and grew up in church or have spent any amount of
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time in church, rejoice in the Lord always. Again, I will say rejoice. I won't sing the song that is
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now coming into my mind from my childhood, uh, just to spare you, spare you that, uh, let your
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reasonableness be made known to everyone. And just as an aside, so many people today lack reason. We all
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unfortunately suspend our reason when we allow emotions to rule us. But surely, uh, certainly I should
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say that reasonableness is, uh, is certainly not seen as a positive characteristic today or an important
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characteristic or Christ-like characteristic that we need to prioritize. It seems like many people, even within
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the church, have forgotten that that's an important characteristic of a Christian. James 3.17 says,
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the wisdom from above, so heavenly wisdom, wisdom from God is, it lists a number of qualities, but one
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of them is open to reason. It's open to logic, to biblical truth, to factual truth, to scientific truth,
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to truthful persuasion. People who do not have the wisdom from above are not open to reason. Verses six
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through seven of Philippians four, uh, say, don't be worried about anything. Paul says this in prison,
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not knowing his imminent fate. Um, it says, don't worry, don't be anxious about anything. And we see
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this repeated by Jesus over and over again in his ministry, knowing everything that was to come
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both, uh, soon when he was saying that, and also, uh, for the millennia afterward. Um, this verse says,
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don't be anxious about anything, but in everything, those are really big words. Don't be anxious about
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anything, anything at all. Big, small, in the socio-political sphere, even in your personal
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life, don't be worried about anything. Yes, this covers it. Don't be worried about anything, but in
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everything, everything, every single thing that you go through, every single thing that you find
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yourself concerned with, in everything, by prayer and supplication, so making requests with thanksgiving,
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present your request to God, and he will give you the peace that transcends your comprehension. So even
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if you don't understand how things are going to work together, even if you don't understand how
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you're going to get through what's in front of you, God promises for Christians, the peace that
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surpasses anything that your mental faculties can come up with to try to make sense of what's happening.
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Verses eight through nine in chapter four, Philippians say,
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to dwell on only that which is true and honorable and just and pure and lovely and commendable and
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excellent and praiseworthy. There are certainly days and hours and minutes when I am not dwelling
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on these things. I'm fixing my mind only on the things that are worrisome. But God through Paul says,
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fix your mind, your thoughts on all of these good things. And not only that, but verse nine says,
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to practice these things. And then there again in this verse is the promise of the presence of God
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and his peace. That's a worthy exchange, right? Like that's a pretty good deal for us. Okay. We dwell on
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good things. We cease to worry. We pray to God. We give him our requests. We lay our concerns before him
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and we thank him. And in exchange, we get the peace of God. Wow. That's, that's a really good deal that
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we get. So in this first chunk of chapter four of Philippians, he is saying, um, therefore in light
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of the gospel and the hope that we have in Jesus, unifying truth and in love, rejoice in God, dwell
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on that which is good and right and true. And in doing these things, you will have peace, a peace that
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transcends circumstance, a peace that isn't predicated on what's to come, but rather is dependent
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on the unwavering faithfulness of God. Then in this second part of chapter four, Paul thanks the
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Philippians for their love and care, uh, for their concern as he is in prison in a time of apparent
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need. But, but he says, yes, you know, they met his needs. He seems to be in a dire situation in prison,
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but he says in verses 11 through 13, and this gets to the verse that we're talking about today,
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quote, not that I am speaking of being in need for I have learned in whatever situation I am to be
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content. I know how to be brought low and I know how to abound in any and every circumstance against,
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again, we're just seeing such encompassing language here and any, in every circumstance,
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I have learned the secret of facing plenty and hunger, abundance and need. I can do all things,
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all things through him, Christ, who strengthens me. Let's break that down just a little bit. So Paul
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being persecuted for Christ in jail, knowing he will likely die for preaching the gospel in a
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situation that looks pretty darn destitute is saying, no, I'm not in need. I'm not talking about
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being in need. I actually don't lack anything. Again, this is my paraphrasing, even though ostensibly
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he lacks most things, but he says in whatever situation, whatever situation he is to be content,
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whatever situation, even here when, when maybe it seemed like his suffering and his punishment was
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unjust, even when his plans didn't seem to be coming to fruition in his mission work,
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even when he may have been struggling alone, maybe tempted at times towards hopelessness and despair
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in a dank prison cell. Even then he's to be content with where he is. Paul is saying that he has no
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needs and that he is to be okay and rejoice and dwell on good things even there. So let's do some
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etymology on this word content. It has its roots in the Latin word contentus, which means to be contained
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or satisfied. And I really, I really like that description of the word. The word literally means
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to be held or contained within limits. So when you think of the feeling or the state of contentment,
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that means your desires are contained within the limits of your current situation. They're not
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reaching into what you don't have. So it's like a jar filled with, filled to the brim with water.
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The water perfectly fills the jar without overflowing. So our happiness, our joy, our satisfaction,
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we're reading here is to fill the parameters of our current circumstance without wondering,
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why me? Or I'd be happier if, or if only God would, or if this person would just do this thing,
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or this thing would finally happen. If it did, I'd be happy. Or if I wasn't going through this trial,
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if I found the right person, if I got the right job, if I conceived a child finally, if I lost the
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weight I want to lose, if the state of America were just better, if our leaders just got it together,
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if all of these terrible things weren't happening, both politically and personally,
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if I just had the life that she had, then I would be content. That's not contentment. That's not what
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we're called to. We don't see Paul saying here, if I were free, if I were not in jail, if I weren't
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being persecuted, if I didn't face imminent danger, if I actually knew what was going to happen to me,
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if I actually knew when I was going to die. We actually see in Philippians 1 that he is torn
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between wanting to die and be with Christ and wanting to stay on earth and fulfill his mission
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work and continue sharing the gospel. He doesn't say, if I just knew what was going to happen, then I
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would finally be content. Or if I got more gifts and more aid from the other churches and from the
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Philippian church, then I would finally be satisfied. He says, nope, I'm not even talking
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about being in need because I have learned how to be content in whatever circumstance. So the
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mentality of the Christian, Paul is saying, is not predicated on what does or does not happen to us
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at all. Not on our accomplishments, our failures, our popularity, our mood, our hormones. How many times
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do we use that as an excuse to not be content in what's happening to us? The happy things that
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happen to us or the sad and unfair things that happen to us? It's not dependent on who's in office
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or the state of the country. Man, I have to remind myself of that every day. It is dependent on one
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thing and one thing alone, we read here. And that is Christ and his strength, as our verse of the day,
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Philippians 4.13 says, which does not waver. It doesn't change. It doesn't diminish. His strength
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doesn't depend on our strength. It's not circumstantial or conditional. It became yours when by grace
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through faith, you are made alive in Christ. Your sins were forgiven and you became a new creation and
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a child of God. So right now you have the Holy Spirit inside you. A co-equal, a person in the
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Godhead. The Holy Spirit is the third person of the Trinity. 1 Corinthians 6.19 says, or do you not
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know that your body is a temple of the Holy Spirit within you whom you have from God? You are bought
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with a price to glorify God with your body. The chapter goes on saying, Jesus says that this Holy
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Spirit is our helper. John 14.26. But the helper, the Holy Spirit, whom the Father will send in my name,
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he will teach you all things and bring to your remembrance all that I have said to you. So the
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Spirit is our helper, our teacher who helps us remember Jesus's words. And Jesus tells us that
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he who is in us is greater than he who is in the world. And Jesus tells us, he promises us that we
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will have trouble, but take heart because he's overcome the world. So when we read in Philippians 4.13,
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that his strength will allow us to do anything that God wants us to do, that's what he is talking
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about. He is talking about the strength to be content, to be joyful, to rejoice in all kinds
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of terrible situations. It's not dependent on anything that's happening to us. It's not dependent
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on any mood that we have or any way we wake up one morning or anything that anyone says to us. It is
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dependent on the unconditional, unchanging, undiminishing strength of Christ who promises
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us in Romans 8 that we are going to be, that we are right now more than conquerors, that nothing
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can separate us from the love of Christ, that all things work together for the good of those who love
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him. That is what Philippians 4.13 is talking about. Philippians 4.13 is talking about a strength
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that surpasses any kind of obstacle that may be in front of us. So Jesus's strength allows us to be
00:25:26.060
content in every situation. That doesn't mean that we don't care about things that are going on. That
00:25:31.320
doesn't mean that we don't have a responsibility to make the plot of earth that he has placed us on,
00:25:38.300
this speck of eternity that he's placed us on, better. Of course, it is our responsibility in loving
00:25:43.820
God and loving our neighbor and seeking the welfare of those around us. That's something that we talked
00:25:48.300
about in the most misused Jeremiah 29.11 episode. Yes, all of those things are good stewardship of
00:25:55.320
the time that we have, the resources that we have. It's part of caring for the least of these. That's
00:26:00.480
why we talk about such what I think are very important subjects on this podcast. As we have said
00:26:07.940
before, politics matter because policy matters, because people matter, because politics affect
00:26:14.260
policy and policy affects people. I think all of those things matter. So we have to balance. We have
00:26:21.240
to not ignore politics because they have an effect on people whom we are called to care for and love.
00:26:27.120
It has an effect on our country that we are called to seek the welfare of, but we also can't idolize
00:26:32.720
politics. We also can't allow that to rob us of the contentment that is ours in Christ. Being content
00:26:40.540
and praying for the strength to be content is also making sure that we are obeying the commandment
00:26:49.020
against coveting. Not being content is coveting something else that you don't have, which of course
00:26:55.860
is what coveting means. So it's wanting, maybe you're not satisfied with your schedule, so it's wanting
00:27:01.560
more time or you're wanting more money or you're wanting another job that is coveting something that
00:27:06.300
you don't have. Even if you're not specifically thinking about someone else's possessions, that is
00:27:11.740
still coveting and God calls us against that. That robs us of our peace that he desperately wants us to
00:27:17.740
have. That gives us anxiety. That gives us insecurity. It gives us this kind of self-obsession that doesn't
00:27:24.760
lend itself to a Christ-like and peaceful life. 1 Timothy 6, 3-7 says this. It says,
00:27:33.260
If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ
00:27:37.840
and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.
00:27:43.440
He has an unhealthy craving for controversy and for quarrels about words which produce envy,
00:27:49.780
dissension, slander, evil suspicions, and constant friction among people who are depraved in mind
00:27:55.500
and deprived of the truth. I love that play on words. Imagining that godliness is a means of gain,
00:28:01.640
but godliness with contentment is a great gain. For we brought nothing into the world and we cannot
00:28:08.380
take anything out of the world. I probably could have just given you those last two verses, but I love
00:28:12.860
that whole paragraph in 1 Timothy 6. But these last two verses say again,
00:28:18.520
but godliness with contentment is great gain, for we brought nothing into the world and we cannot take
00:28:26.360
anything out of the world. Our life here is relatively, in relation to eternity, it is very short.
00:28:37.020
We take nothing into the world. When we are born, we are dependent on other people for everything. We
00:28:45.340
will take nothing out of the world. And so, as Jesus says, we don't store up treasures on earth. We
00:28:51.080
store up treasures in heaven. We seek first his righteousness, his kingdom, knowing all of the
00:28:56.120
things that we need will be added unto us. As we talked about, I think it was last week when we were
00:29:02.700
talking about anxiety and how Jesus warns us against anxiety and exhorts us to trust in the Lord. He
00:29:09.720
reminds us that not even a sparrow falls out of the sky apart from the will of the Father, and two
00:29:16.240
sparrows are sold for a penny. So, how much more does he care about us who are made in his image,
00:29:22.180
his children who have been bought with a price by the blood of Jesus Christ? Don't we believe that
00:29:26.960
he is going to meet all of our needs in accordance to his will? That doesn't mean hard things are
00:29:32.680
going to happen. That doesn't mean that there won't be situations like Paul's situation where it
00:29:37.300
seems like we're in desperate need, when we're lacking the things that we need. However, what
00:29:44.140
Philippians 4.13 reminds us is that what we actually need in those situations is not maybe what the
00:29:50.800
world thinks that we need or what it looks like we need. We actually need Christ's strength to remain
00:29:55.320
content, to remain joyful in all situations. So, using Philippians 4.13 to say that you want God's
00:30:02.660
strength to accomplish what's right in front of you is not necessarily always wrong. Again,
00:30:07.540
as long as you're not using it as some kind of promise of personal success or promise of a
00:30:14.780
particular outcome that you want in this athletic event or this test or this job interview, whatever
00:30:20.140
it is, he is saying, look, I'm going to sustain you in any and every circumstance. And look, I'll give
00:30:26.860
you peace. Dwell on the things that I'm telling you to dwell on. Practice the things that I'm telling you
00:30:31.620
to practice. Believe in hope in the gospel of Jesus Christ and you will have peace and you will
00:30:37.920
have strength to sustain you. That's much better. That's a much better realization. That's a much
00:30:43.600
better truth than just saying, okay, Jesus is promising that I'm going to, you know, win my
00:30:49.120
baseball game. It's much bigger than that. It's much more eternal than that. It's much more satisfying
00:30:53.900
than that. Again, like reading scripture and understanding what is meant in all of these verses is so much
00:31:00.040
more satisfying and contentment producing than simply reading the scripture to say, okay, what do
00:31:06.680
I want this to mean? And what does this mean to me? We don't ask, what does this mean to me? Primarily
00:31:13.020
what we ask first is what does this mean? And then we look for proper application in light of all of
00:31:20.300
scripture. There's a lot more that we could say about this verse. I'm sure that there is a lot of
00:31:26.500
awesome commentary out there, but I hope that it gives you some encouragement and maybe some
00:31:31.420
clarity on this verse and on this book. All right. Now we're going to get into a couple or a few of
00:31:38.760
those voicemails. The first one is telling me about a repetitive dream that this person had. And
00:31:47.200
I'm really excited from the description. I'm super excited to actually hear it. So let's go ahead and
00:31:52.920
play it. Hey, Allie, uh, Rachel here from Denver, Colorado. I never miss your podcast and I just love
00:32:02.120
it so much. Thanks for all you do. I'm calling to tell you about a recurring dream that I had every
00:32:08.360
single year from when I was eight years old until I was 19 years old, but only on one night of the year.
00:32:16.660
And that was Halloween. So every Halloween I would go to sleep and this is my dream. I grew up with a
00:32:23.720
chihuahua named Toby. He was a very obese chihuahua. He was very cute. And so, uh, we would let him out
00:32:31.340
to go to the bathroom and in the dream, I let him out. And then a couple minutes later, I go to let him
00:32:37.940
back in and he's gone. And so I go outside in the yard and I call his name, Toby, Toby, can't find him.
00:32:44.220
And I'm starting to panic. I look up and the moon is full, like a classic Halloween moon.
00:32:51.500
And, um, the clouds go over it really creepy. And then all of a sudden the street that I live on
00:32:57.560
is deserted. It's on a hill. I hear a tricycle squeaking coming up the hill and I look in the
00:33:04.780
distance and there's a witch driving up with on her tricycle and she has Toby in her arm.
00:33:11.700
And she says the classic, I'll get you my pretty and your little dog too.
00:33:19.940
And so I stand there panicked and all of a sudden I realized that my arm is weighted down. And I look
00:33:27.660
to my arm and I have the classic like eighties, nineties Halloween bucket full of candy, you know,
00:33:33.500
with the jack-o'-lantern, uh, the orange bucket and it's full of candy. And then she tells me that
00:33:38.680
to get Toby back, I need to give her the candy. Well, I say no. And then I wake up and as an adult,
00:33:48.120
this dream sounds very funny, but as a child, it was very scary. So I have this dream.
00:33:52.880
Um, okay. I'm okay. There are a couple of things. Well, one thing I do not believe,
00:34:01.160
I do not believe that you are from Denver. I hear that Southern accent girl. That is South Carolina,
00:34:07.880
Georgia, maybe some parts of Texas, maybe Alabama. There is no way that you're originally from Denver,
00:34:13.740
Colorado girl. Uh, but oh my gosh, your dream was adorable and very detailed, uh, very detailed.
00:34:22.800
I think it got kind of cut off at the end there, but, uh, the fact that you kind of have this like
00:34:29.300
wizard of Oz slash, I don't, I don't know, maybe like, um, like hocus pocus type thing going on.
00:34:39.000
And I can't tell you exactly what it actually means, except for maybe that you had a fear that
00:34:45.940
your dog, your obese dog, Toby would be taken from you. And maybe that was a serious concern that you
00:34:56.280
had and that there was, you know, some kind of fear of the unknown happening there. I think it
00:35:05.360
probably is a little bit more obvious than any kind of profound, uh, interpretation that I could
00:35:12.240
give you. If it was on Halloween every year, I guess you were thinking about witches and I don't
00:35:17.740
know, did you watch the wizard of Oz? Cause like, you've got this whole like Toto thing going on
00:35:22.300
and then it's combined with trick or treating. And so I guess it's just that, I guess it's just the
00:35:31.600
time of year. You probably loved your dog. Maybe the candy had to do something with the fact that
00:35:37.000
your dog was obese and you knew deep down that your little chihuahua probably needed to be on a diet.
00:35:42.600
Maybe that was part of it. I am curious to know why it kind of just stopped. I guess when you moved
00:35:47.700
out of your house or maybe when you stopped going trick or treating, you no longer had this,
00:35:51.660
this nightmare. It's a nightmare. Let's not call it a dream. That's a nightmare. Um, Rachel,
00:35:56.620
thank you so much for sending us your dream. That gave me a good laugh. And I need you to tell,
00:36:03.200
I need you to tell the audience though, if you ever call back or you message me on Instagram,
00:36:07.000
where you're actually from, if you're from Denver, Colorado and Denver, Colorado, uh, has people with
00:36:13.960
a Southern drawl like that, then I just must not understand. I must not understand where certain
00:36:19.940
states are in the union and how people are in certain areas of the country. I need to know where
00:36:26.380
you're actually from. All right. Uh, let's play the next dream.
00:36:32.140
Hi, Allie. This is Katie. I'm from Southern Missouri. Love your podcast. This is my response
00:36:38.100
to your, uh, dream interpretation request. So I'm going to say that, uh, your dreams of being pregnant
00:36:47.600
and flying, they're actually connected. So I hate to break it to you, but I think that you are actually,
00:36:54.220
uh, living in an alternate reality. One day you are going to wake up from whatever
00:37:00.120
trance or dream that you're in right now as a human. When you wake up, you're going to find out
00:37:05.920
that you are actually a stork. Yes, a stork. And all you've been doing your whole life is delivering
00:37:14.040
babies. They're basically like living in the world of Dumbo. And you don't even know it right now
00:37:19.480
because you haven't woken up yet from these two dreams. So Allie, you're a stork. You're delivering
00:37:26.080
babies and you're not actually a real person. All right. Opening up your line to share. And I
00:37:34.140
can't wait to hear these stories. Super fun. Have a good day. Bye. You know, I think that that is
00:37:39.980
exactly, I think that's exactly what it is. I think that I am, I am actually a stork and I am actually
00:37:47.060
delivering babies. I think that that, um, it goes together perfectly. You know, I never,
00:37:52.320
I never really thought about that. Um, it's a little bit inception like that. Apparently when
00:37:56.980
I'm dreaming, it's like a dream within a dream, maybe like even within another dream. And if
00:38:02.600
storks have dreams and then I wake up and I remember when I was a human, what's that going to be like?
00:38:08.180
Um, anyway, I really appreciate that very profound and apt interpretation of my dream. I think that
00:38:14.360
you're exactly correct. I'll, so if one day I stopped doing this podcast, it's because I've
00:38:18.720
turned into, I reverted to my real self, a stork that's delivering babies. All right. Do we have
00:38:27.620
I will listen to your podcast about your request for dreams. Um, my name is Chelsea and I live in
00:38:33.380
Cedar Park, Texas. So I have two reoccurring dreams. One is that I'm back in high school and I don't
00:38:40.620
understand why. So I actually in real life have a master's degree and I have this dream that I'm
00:38:48.200
in high school. And in the dream, I can't understand why I'm back in high school. I'm always a senior in
00:38:53.220
the dream. And in the dream, I'm trying to figure out why I didn't get my high school degree. But at
00:38:59.020
the same time, I have a master's degree. It's a very confusing dream. And the second, because also that
00:39:06.020
time, uh, back in high school, but in this dream, I'm actually, I guess, supposed to be in high school
00:39:11.140
and I am sitting in a class or I'm walking through the hallway and it's the end of the school year in
00:39:20.300
my dream. And I realized, oh my goodness, there's two or three classes I just completely didn't go to.
00:39:27.660
Um, and I'm really stressed out. So very interesting. I'm in my thirties. It's very interesting that I have
00:39:32.720
these two reoccurring dreams about high school. Um, I think maybe your dream about pregnancy is
00:39:38.760
kind of the same thing. Maybe it's just fear of, uh, not being in control or fear of the unknown.
00:39:44.620
Um, not sure what the flying dream means. So anyway, thank you so much for your podcast and everything
00:39:49.100
you do. Yes. Okay. So a ton of people, a ton of people have this dream. My husband used to have
00:39:55.300
this dream. I was just talking to my team before this and they were saying that they've had that dream
00:39:59.060
too. I have never had that dream where I'm supposed to be graduating or I'm supposed to finish school.
00:40:04.140
And I don't have, uh, I didn't finish a class. Now I actually remember literally having that fear
00:40:11.480
when I was in college that maybe I didn't complete all of my credits somehow, but that didn't happen.
00:40:16.020
Maybe I didn't care enough about school to care whether or not I really graduated, but I hear that
00:40:20.660
a lot. And I, I wonder if it, if you have that dream when you're stressed about something else,
00:40:24.520
if you're stressed about work or if there's some other kind of pressure on you, um, I wonder if
00:40:30.480
it's a little bit also people have like imposter syndrome that I'm not really qualified for the
00:40:35.780
thing that I'm doing. People are going to find out that I'm not really qualified for the thing that
00:40:40.080
I'm doing, that I don't have the proper credentials. Maybe it's something like that, or you feel like
00:40:45.420
there are other things in life that you don't know if they're going to come together, if you're going
00:40:50.080
to be able to complete them. I absolutely think that you are correct that it is similar to my
00:40:56.580
pregnancy dream that I dreamed, as I said, I think it was on Monday that I dreamed that I am, um,
00:41:03.060
like 36 weeks pregnant and I, or I'm in labor and I never realized that I was pregnant and I don't
00:41:08.040
even have an OB and I'm like giving birth at home or I'm like trying to text some, someone to ask if
00:41:13.520
they'll be my doctor. I've had that recurring dream. Uh, and so I do think it's similar. It's like
00:41:20.600
you get to the end of something and you are not prepared for it or you don't know what's to come.
00:41:28.360
I think that's probably just like an adult fear. So I don't think it's surprising that you're still
00:41:32.680
having that in your thirties. I think it's probably though, maybe something else that's going on in your
00:41:38.720
life that you're worried that you're not going to be able to fulfill or complete or do well or
00:41:44.560
something or something like that. I, a lot of people, a lot of people, um, have that dream.
00:41:50.740
Like I said, my husband used to have it all the time and I guess it, I guess it stopped. So
00:41:54.200
hopefully it's just seasonal. Maybe you won't have that dream anymore. Uh, all right. That's all I have
00:41:59.960
time for, for today. Thank you guys so much for sending in your voicemails. I would love, we got so many
00:42:05.760
of them. I would love to play all of them. Unfortunately, we don't have time, but if we
00:42:09.180
do another dream specific segment, I will try to play some of the voicemails that you guys sent.
00:42:14.840
Um, maybe I'll do this every week. If you guys like, like it, like I'll ask for a particular type
00:42:19.300
of voicemail on Monday. And then on Thursday, you guys, um, I'll, I'll play some of them. Uh,
00:42:25.440
thank you guys so much for listening. I hope you have a great weekend. We will be back here on Monday.