REPLAY | 'Pain Free Birth:' False Promises & Bad Theology
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Summary
Is it possible to have a birth that is pain-free? And what are the philosophical, ideological, and theological roots of this idea? Today we re talking about the theological and philosophical concerns I have with this idea, as well as the physiological possibility of a pain free birth.
Transcript
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Pain-free birth. Is it possible? You've probably heard of this supernatural birth, pain-free birth
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movement. Maybe you've read books and you've bought courses that guarantee if you have the
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right amount of faith, if you practice the right things, if you say the right things,
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then you will be guaranteed a pain-free and comfortable birth. Today, we are talking about
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the theological roots and the theological concerns I have with this idea, as well as discussing the
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physiological possibility of a pain-free birth on today's episode of Relatable. It's brought to you
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by our friends at Good Ranchers. Go to goodranchers.com. Use code Allie at checkout. That's
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Hey, guys. Welcome to Relatable. Today, we are talking about a pretty controversial topic,
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and that is pain-free birth. This is a subject that a lot of you have been asking me to cover
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for a while. Is it possible to have a birth that is really pain-free? And what are the philosophical,
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ideological, even theological roots of this idea? If you're like me, I have given birth,
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and I love the idea of having a pain-free birth because my births have not been pain-free. None
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of them have. And I have had really difficult births in a lot of ways and very difficult recoveries. And
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so this idea of being able to give birth in a way that is without the trauma, without the physical and
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mental pain sounds really good. And I've followed some accounts, and I've read some books, and I've
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heard the ideas over the past few years that tell me if you do or say or practice XYZ, you will be able
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to give birth without pain. And I've even had some friends who say that their births were so smooth,
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so quick, so pain-free, even without an epidural. And so I know that it is possible for people to
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have more comfortable births, but I really wanted to look into this idea. And again, the roots of this
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idea, this idea that you can have a supernaturally powered pain-free birth. Where does that come from?
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What do I think about it? And do I actually think that this idea and some of the assumptions within it,
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some of the theological principles within it are actually harmful. So let's get into it. Some of
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you may have no idea what I'm talking about. And if you're not a mom or if you're way past giving
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birth, I still think that this is a really important topic for us to dive into because of all that's
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within it, everything that's interwoven. I think that the ideas within it really affect women in a variety
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of ways. So let me give you a summary of pain-free birth. This really comes from someone named Jackie
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Mize. She wrote a book called Supernatural Childbirth. It was originally published in 1993,
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published again in 2018. I read this book when I was pregnant with my second. I was hoping for
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a VBAC, that's a vaginal birth, after a cesarean. And so I was doing everything I possibly could to
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prepare for it. I was reading all kinds of things to prepare me for having a natural birth. People
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recommended things like hypnobirthing to me, something that I really could never get into for
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a variety of reasons and concerns that I had. But I really wanted to do everything that I could to
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prepare my body, to prepare my mind to give birth naturally. I was also hoping not only to have a VBAC,
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but also to do so without an epidural. Many of you know my birth stories. I had an unplanned C-section
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the first time that was pretty, I don't want to use this word in a hyperbolic way, but pretty traumatic
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for me. It was a really bad experience, a really painful, difficult, unnecessary C-section. I'm so
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thankful that I was healthy, that my baby was healthy and all of that. But if those of you, for those of you
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who have heard my story, you know that I'm not exaggerating when I say that it was unnecessary
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and wrong. And then with my second one, I wasn't able to have a VBAC. I did go into labor naturally,
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thankfully, but I got an infection and all of that. So that was actually probably a necessary
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C-section. And then I did what is pretty rare, just statistically. I actually had a VBAC after two
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C-sections and I gave birth in a hospital and I had a really great team of people. I did end up
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having an epidural when I got to seven centimeters, but I wanted to last as long as possible without
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the medication. And it's not because I believe I was trying to have like a pain-free birth. I just
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wanted to keep it as natural as possible and increase my chances of a VBAC after two C-sections
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as much as I possibly could. And so I've had birth both ways. I have gone down like the holistic route
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as much as I could. I wasn't comfortable for myself with a home birth, having a VBAC after
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two C-sections, but I am very open to holistic methods of pain management. I support my friends
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who have given birth in birth centers and who have given birth at home. They have had beautiful
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experiences. I think that that can work for a lot of women. And then I also think it can be great
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for women like me who the third time around, I really felt like I needed a hospital and medical
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team. It just helped us feel more at peace and more comfortable. And that was generally a great
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experience for me too. So I am certainly not someone who is against holistic approaches. I am not against
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all forms of trying to mitigate and manage pain that are not just medicinal, that are not just
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epidurals. But this is a little bit different. The supernatural childbirth, Jackie Mize movement. I
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realized when I was reading that book a few years ago that, okay, this is very different than my
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understanding of who God is, what the redemption arc is, and what he promises us through the gospel.
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And that is because this concept of a pain-free birth can actually be traced back to a theological
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movement. And I would call it a heretical theological movement. And that is the word of faith
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movement. That is a mix of charismatic mysticism and this name-it-and-claim-it prosperity gospel
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that is very highly influenced, if not forged by people like Benny Hinn and Kenneth Copeland. And
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I would say even people like Joel Osteen are a part of this as well. This is basically the idea
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that the gospel has guaranteed Christians a certain amount of earthly success and physical healing and
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physical comfort. And what we have to do is name that and claim it. So through the blood of Christ,
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through Jesus, we are claiming our healing. We are claiming our pain-free birth. We are claiming
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our financial prosperity. And typically there's some kind of exchange that these people say that
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we have to make in order to receive that abundance and those blessings. And that is that we either have
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to prove to God that we have faith by naming it and claiming it, laying hands on people, naming and
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claiming their supernatural healing, or very often it is sowing a seed of faithfulness. You will hear
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that a lot. Typically what these pastors, preachers mean by that is donate to their ministry. That is
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sowing the seed of faithfulness. When you give to these megachurch televangelists, you are showing God
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that you trust him. And he is going to reward that with comfort and especially with financial prosperity.
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I posted a clip of Benny Hinn in one of his telecasts. He said, the only way to protect yourself from the
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turbulence of these times and financial demise is to sow a seed of generosity. And of course,
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at the bottom of his screen, he's got a link to his ministry. He's got the phone number where you can
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give. And so, I mean, that is just the height of spiritual manipulation that is very similar to what
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Jesus called out the Pharisees for doing. There are very few things more wicked than that. Exploiting
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poor, vulnerable, sick, and disabled people, promising that God will give them healing and
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prosperity, protect them from harm if they give them money. And in this supernatural childbirth movement,
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it's not necessarily financial prosperity that they are guaranteeing. So it's a little different,
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but they are saying, if you do these things, if you say these things, then you will have a pain-free
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birth because why? You deserve it. You are entitled to it. It is something that God has guaranteed his
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people through his word and through his death and resurrection. And actually, Jackie Mize,
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she wrote in Supernatural Childbirth that her belief in this concept actually originated at
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Kenneth Copeland's church. Kenneth Copeland, this should not at all be controversial or scandalous to
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say, is a false teacher. He is a false teacher. He preaches this heretical, name it and claim it,
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word of faith, prosperity, gospel message that the gospel means that you will have earthly success
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and happiness. Of course, that is not at all what Jesus said. He said, you must take up your cross
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and follow me. You must lay your life down. In this world, you will have trouble, but take heart.
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What? You'll have earthly prosperity? Don't worry about it, but take heart. I have overcome the world.
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So the victory, the success that we are assured of, that we are promised, is through Christ's
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overcoming. It's not because we are guaranteed awesomeness in this life. So here is a question
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that I've seen a lot in this pain-free birth world. And in so many words, Jackie Mize has asked this
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question too, but this is just kind of the theme, the motto of what I see in this pain-free birth world.
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And that is, why would a good father design my body to experience pain and trauma in labor?
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And look, we will get to the problems with that question and the implications in that question
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in just a minute. But I think most of you, you know the gospel and you know the story of Genesis 1
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through 3 can understand that that is a really big fundamental misunderstanding of the fall
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and human nature and redemption. So I want to back up a little bit and talk a little bit more about
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this word of faith movement, where it comes from, the problem with it. And like I said, this is much
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bigger than so-called pain-free birth. These are theological errors that really hurt people,
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can ruin people's lives, and of course shipwreck people's faith because you're putting your faith
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in yourself, you're putting your faith in earthly things, and all of those things will pass away.
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And if we're putting our faith and assurance in those, then Christ won't be enough for us. And if
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Christ is not enough for us, do we really know him and understand who he is? So that's why this is such
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a big deal. So the Word of Faith movement grew out of the Pentecostal movement in the late 20th century.
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Its founder was someone named E.W. Kenyon. He studied the metaphysical new thought teachings.
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This is very similar to the New Age mind science. That's where Name It and Claim It originated. It was
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combined with Pentecostalism, resulting in this very weird mix of Orthodox Christianity and mysticism. So
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they will hold two traditional Christian doctrines, which I think makes it so attractive to a lot of
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people and it confuses a lot of people and it causes a lot of genuine Christians to say, well, no, that's just
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another iteration of Christianity. That's just another denomination of Christianity. It's fine. They just
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believe some cuckoo things, but it's okay. But really, it is that wedding of worldly mysticism with some
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tenets of traditional Christianity that make it so toxic, that make it really another gospel that, of course, we are
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warned against in the New Testament. So, as I said, Kenneth Copeland, he is one of the most well-known
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Word of Faith modern preachers. And in case you doubt, I can give you an example of him claiming this
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Word of Faith heretical teaching. Here's Psalm 1.
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The earth does not belong to God. It doesn't belong to Jesus. He gave it to men. And what we
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do here, God, if you'll study the scripture closely, you'll begin to realize that God is pretty well
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bound up to whatever we ask him to do. He can't just come butting in here and stop that storm.
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Somebody on earth is going to have to start speaking to this stuff.
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All right. So, it's really exchanging the God of scripture for the God of self,
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as we have discussed many times. Now, typically, when we're talking about that,
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we are talking about that in context of progressive Christianity. But I actually wrote about this in
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my first book, that progressive Christianity and the prosperity gospel are two sides of the same coin.
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And that coin is something that I call me-ology, where it doesn't put God in the center, theos in
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the center of your thoughts, of your belief system, but it puts me in the center. It puts ourselves on
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the throne. Psalm 24 and 1 directly refutes what Pastor Kenneth Copeland said there,
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So, right there in Psalm 24 and 1, we see a refutation of what Kenneth Copeland just said.
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And then we also see in Colossians 1, the preeminence of Christ. So, here's God's authority.
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He is the image of the invisible God, the firstborn of all creation. For by him,
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all things were created in heaven and on earth, visible and invisible. Whether thrones or dominions
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or rulers or authorities, all things were created through him and for him. And he is before all
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things. And in him, all things hold together. And he is the head of the body of the church. He is the
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beginning, the firstborn from the dead, that in everything he might be preeminent. For in him,
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all the fullness of God was pleased to dwell. And through him, to reconcile to himself all things,
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whether on earth or in heaven, making peace by the blood of the cross. And so, Jesus is preeminent.
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He is the head of all things. And we also read that God does as he pleases. Psalm 115, 3,
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our God is in the heavens. He does all that he pleases. Then we've got Job 42, 2, as we have
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discussed many times on this show. Job 42, 2 says, I know that you can do all things and that no purpose
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of yours can be thwarted. Now, we also read in James 5, that the prayer of a righteous person
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has great power as it is working. That is James 5, 16. And so, yes, our prayer means something and it
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does something, but it is a little bit of a mysterious conundrum because God is outside of
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linear time. He's out waiting to know what we are going to pray before doing something. He is suspended
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in the eternal now, and yet he commands us to pray and he commands us to evangelize. Even though he
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is all-powerful, he is all-knowing, he is preeminent, he is completely sovereign. And so,
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what we can deduce from that is that God has actually preordained the means by which he chooses
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sovereignly to accomplish his will. He has chosen the means of prayer as a way for him to respond and
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to accomplish his will. He has preordained evangelism to be a means by which the gospel
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reaches people. But that does not mean that he is depending upon us for him to act. It doesn't mean
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that we are given supreme authority or an authority that transcends him. Basically, what Kenneth Copeland
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has just described is a genie in a bottle that is powerless unless we activate him by using certain
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incantations to get him to do our will. That is heretical. That is not Christian. That is not
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biblical. That is evil. That is satanic. That cannot be so different than the temptation that Satan
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used against Eve. That you will be like God. Did God really say? No, he just doesn't want you to
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know the difference between good and evil because then you will be powerful and knowledgeable and
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wise like God. He's just jealous of you. This is basically the word of faith movement. You can be
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like God. And it is so similar to progressivism in so many ways because just as progressivism says that
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certain people can declare something and change their identity through their word, through naming
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it and claiming it, so does the word of faith movement that they can declare something and it is,
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but it is only God who can create through declaration. Let there be light. And there was light.
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The roots of the word of faith movement and the name it and claim it message have more
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in common, as we've already noted, with New Age metaphysics and with biblical Christianity.
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Instead of us creating our reality with our thoughts as New Age proponents advise,
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the name it and claim it teachers tell us that we can use the power of faith to create our own reality
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or to get what we want. This is called like the faith force or the force of faith. So faith is
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redefined from like our childlike trust in our good father, that he is going to care for us exactly
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how he wants us, exactly how he wants to. And he is going to take us exactly where he wants to go
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into this kind of potion, this kind of spell that says when we say a certain thing and when we declare
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a certain kind of faith in God, then he will do what we want him to do. And then they preach that
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illness, sin, failure, poverty, these are all the results of a lack of faith. They're remedied by
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confession, claiming God's promises for oneself into existence, and then often again by financial
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donations to their ministry. So this is really the theological foundation, the philosophical root
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of this supernatural childbirth movement. As I said, Jackie Mize acknowledged in her book,
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Supernatural Childbirth, that she was inspired by Brother Kenneth Copeland at one of his gatherings.
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Jackie Mize said this, that in this service where she says that Brother Copeland prophesied,
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she writes, the Lord says there are ladies in here right now. So this is what she said that he
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prophesied. There are ladies in here right now who are expecting a baby and others who want to have
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babies. If you'll use my word and stand on my word, you'll have those babies supernaturally without
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pain. The doctors and nurses and medical personnel will be astounded and amazed at the way you come
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through this delivery. It will be something they haven't seen before. And after they see with
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their medical eyes what you have done, that yes, it is true, they have witnessed it, then you can tell
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them that God did it. It will be a testimony to them. So that inspired Jackie Mize to write this
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supernatural childbirth. And here's part of the description. She had been told, Jackie Mize had been
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told she could never have children. However, by unlocking powerful truths and dynamic faith principles,
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she and her husband Terry found in the Bible, that they found in the Bible, they now have four
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miracle children. And so she promises that if you use her truths, you can unlock this miracle for
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yourself. So if you can't have children, you can unlock this miracle. Like if you've been told that
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you're infertile, then you can unlock this miracle by doing these things. If you want to avoid pain and
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birth, you can unlock that miracle by doing these things. She writes that natural childbirth is good,
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but God has a better way of doing it than the thing that we're used to. She says, when I refer to
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supernatural childbirth, I'm talking about being able to conceive and to have babies with a pregnancy
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free from nausea, morning sickness, pain, moodiness, depression, and without fear of any kind,
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than going through the entire labor without pain and through the delivery without stitches and
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anesthetic. The book teaches these things, how to put faith principles into action for your very own
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supernatural childbirth, how you can be a living example of God's promises in action, how and when
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to use your faith for pregnancy and delivery. She offers confessions and prayers for a supernatural
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conception, pregnancy, childbirth, and all circumstances surrounding each stage. Here are
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some excerpts from the book so we can understand really what she believes. Let me tell you, those
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afterbirth pains are under the same curse as any other pain. Now, if you've given birth, you know what
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those afterbirth pains are, whether you had a C-section or not, like there's the cramping of your uterus
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because your uterus is contracting to get back to its normal small size. And then there's either a scar
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or other kinds of physical recovery that is trying to heal. And she is saying that after that, you are
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not actually supposed to have any pain. And this is how you accomplish that. She says, after you have
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your baby, keep talking to your body. You can use the name of Jesus and make your body do what it needs
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to do. You command the bleeding to stop, command the uterus to contract like it's supposed to
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without pain. She says, many of the doctors and nurses I have talked to say the worst enemy of a
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pregnant woman and labor is fear. Say it out loud. I rebuke you fear in the name of Jesus. God has not
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given me a spirit of fear, but of power and love and a sound mind. I have God's perfect love and that
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perfect love casts out fear. Now, do you see how she is interweaving things that are true? Things that
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are biblical with things that are not. How she is saying that God has not given us a spirit of fear,
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but of power and of self-control. That is true. The Bible does say that. I have God's perfect love
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and perfect love casts out fear. That is true. We are called not to be fearful. We are called not to be
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anxious. We are called not to be worried. We are called to cast all our anxieties on the Lord and
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he will care for us. That is true. And we can have peace of mind. The peace that actually surpasses
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understanding. That means peace that doesn't even make sense in our current circumstances because it
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is from the Holy Spirit. That part is true. But what the word of faith movement, what she is attaching
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that to is then a guarantee of no physical pain or even physical ailments. The bleeding that occurs
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after birth is necessary. You have like a dinner plate size wound on your uterus where your placenta
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has come out and it's actually good. It's necessary to bleed because of that. But she is saying that
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is not only a part of the fall, but a part of the fall that you can escape through your activating faith
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and through naming it and claiming it. She uses again that first Timothy 1 7, the not giving us a spirit
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of fear. I can do all things through Christ who strengthens me. Philippians 4 13, Philippians 4 19,
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my God will supply every need of yours according to his riches and glory. And then she uses 3 John 2,
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Isaiah 53, 4 through 5, Isaiah 54 17. All of these things she says that is God guaranteeing us
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a pain-free experience, not just in birth, but in various areas of life. That is guaranteeing us ease,
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that is guaranteeing us comfort, that is guaranteeing us healing. But of course, in the context of all of
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these things, that's not what it's talking about. One of the most misused verses, and I can link when
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we have done a whole episode on Philippians 4 13 and how it is one of the most misused verses. When you
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look at the context of Philippians 4 13, he is not talking about just physical pain. Like he is not
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talking about the fact that he doesn't have enough money. He is saying, I can endure persecution.
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I can endure poverty. I can endure imprisonment. I can endure not having enough. Like I can endure
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lacking. Not because I know that God is going to come through and provide me with riches and provide
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me with abundance or even free me from prison. But because I have Christ and because to live is
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Christ and to die is gain. That's the promise that he has. That's what he's clinging to. He's
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clinging to Jesus, not a genie. He is clinging to blessings that we have in Christ because of the
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gospel and because of the spiritual assurance that we have, not these tangible things that he thinks
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that he is entitled to because he is a Christian. The book emphasizes the importance of confession
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throughout birth and pregnancy. Confession, she says, is an important act of faith on your part.
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Death and life, she notes in Proverbs 18 21, are in the power of the tongue and those who love it
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will eat its fruits. For with the heart one believes and is justified and with the mouth one confesses
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and is saved. Romans 10 10. The book specifically instructs readers to use the following verses to
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negate the curses of the law found in Deuteronomy 28. She says this, Christ redeemed us from the curse
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of the law by becoming a curse for us. For it is written, cursed is everyone hanged on a tree so
00:28:25.140
that in Christ Jesus, the blessing of Abraham might come to the Gentiles so that we might receive the
00:28:29.060
promised spirit through faith. And if you are Christ, then you are Abraham's offspring, heirs
00:28:34.080
according to the promise. So again, here she is using these half truths to push something that is
00:28:40.840
not true. It is true that Jesus hanged on a cross, that he took our punishment upon himself. He who knew
00:28:50.440
no sin became sin so that we might become the righteousness of God. He gave us his righteousness,
00:28:57.360
made our slate clean so we could finally be acceptable to a holy, sinless, perfect God. All of that is true.
00:29:04.560
That does not mean that we do not live in a fallen world and that we don't feel the effects of the
00:29:11.120
fall. What I'm confused about is what these word of faith people think that we get to escape because
00:29:19.400
we've escaped the curse and what we don't. Because I don't think any of these people can deny that even
00:29:25.680
those who have the utmost faith, like Kenneth Copeland, that they die one day. They die one day. That is part of
00:29:32.460
the curse. That is part of the curse of Genesis 3, is death. Or that we all age, that our body over time,
00:29:42.900
that it decays and it starts to sag and we get sick more. Even the people that they claim have the
00:29:51.220
utmost faith. That happens to them. So why is it that the curse that apparently Jesus freed us from,
00:29:59.680
the curse of fallenness that we read at the beginning of Genesis, it allows us to escape from a pain-free
00:30:05.760
birth, but it doesn't allow us to escape from physical death. I don't understand that.
00:30:15.160
And this just creates a huge burden. It creates a burden that is heavy and a yoke that is difficult.
00:30:24.220
The very things that Jesus said that he came to free us from. He said, my burden is light. My yoke
00:30:30.640
is easy. Well, this is reversing that because it is putting it all on you. That if you fall on a hard
00:30:37.780
time, if you don't get that promotion, if you don't have earthly success, if you don't become rich,
00:30:43.500
if you don't have a pain-free birth, then it's because you didn't do the right thing.
00:30:47.820
It's because you didn't have enough faith. You didn't pray hard enough. You didn't declare it
00:30:53.600
hard enough. It is your fault. It is your faithlessness. And there just seems to be no
00:31:01.240
room for the grace and the power of God. And the fact that we are in this tense moment of having these
00:31:08.300
blessings of grace and the blessings of the gospel and the peace that comes with Christianity and being
00:31:14.840
able to access God's presence confidently through Jesus Christ while still having to deal with the
00:31:22.160
effects of sin, while still having to deal with sickness and sorrow and disappointment and failure
00:31:29.480
and travesty and cancer and all of these things, we are never guaranteed that Jesus is going to spare
00:31:39.040
us of those. We are never guaranteed that that comes with the gospel, that prosperity and a pain-free
00:31:46.860
birth is part of being a Christian. That is not what we read in scripture. And again, this is a
00:31:52.960
different gospel. This is a heretical gospel. This gospel is not about Jesus. It's about what you can get
00:31:59.880
out of it. She uses Exodus 1, the Egyptian midwives spare Hebrew baby boys. And she talks about the
00:32:08.460
difference between the Hebrew midwives or the Hebrew women that they were able to give birth easily
00:32:13.100
and then that the Egyptian women were not. And she says that this is an example of God's people
00:32:22.180
get quick and easy births. See? Okay, well, that doesn't really work. If you look at some of the other
00:32:27.900
people, if you look at some of the other people in scripture who were God's people, who died in
00:32:34.480
childbirth, Rachel died in childbirth. She was a part of God's people. Was it because of her lack
00:32:40.680
of faith? We don't see that in scripture. We don't see that God's people were able to be spared from
00:32:47.200
pain or from hardship. In fact, God used pain and hardship and trials and waiting, going through the
00:32:56.900
wilderness, for example, in order to sanctify them, to increase their reliance on him. She also uses 1 Timothy
00:33:06.960
2.15, we will be saved through childbearing if they continue in faith and love and holiness,
00:33:12.680
in self-control. And she says that this means that we could have a pain-free birth, that we can actually
00:33:20.260
declare a pain-free birth because of that. She says that that's what that scripture means.
00:33:30.000
And yet, that's not what that passage means. The MacArthur New Testament commentary says this,
00:33:36.320
Paul teaches here that although a woman precipitated the fall and the women bear that responsibility,
00:33:42.660
they may be preserved from that stigma through childbearing. Paul's point is that while a woman
00:33:47.880
may have led the race to sin, women have the privilege of leading the race out of sin to
00:33:53.480
godliness. I think that's a really hard saying, a very difficult verse to understand and interpret,
00:33:58.980
but it is not in context talking about having a pain-free birth. So that's my biggest issue.
00:34:07.900
Those are my biggest issues with this supernatural childbirth, pain-free birth movement. It's actually
00:34:13.420
its theological roots, the name it and claim it foundation of it. And again, just this weight
00:34:20.220
that women are made to carry, that if something goes wrong in your birth, if your body does not do
00:34:27.800
exactly what you want it to do, if there's a complication, it's because of your lack of faith.
00:34:35.100
And even though I have not bought into the principles of the prosperity gospel in a long time,
00:34:40.900
I've talked about before when I was like in high school, I listened to Joel Osteen, didn't see
00:34:44.760
anything wrong with it. Thank the Lord for God's patience and faithfulness and sanctification for
00:34:49.800
all of us. I will say after, during my second pregnancy, I think I did buy into that a little
00:34:56.940
bit that if, that I really am ultimately in control, that I can think the right thoughts that
00:35:02.420
will guarantee my outcome. Now, of course, what we think is important. Like we're told in
00:35:07.820
Philippians 4 that we should only dwell on things that are lovely and pure and excellent and
00:35:16.020
praiseworthy. And of course, what we say is important out of the heart, the abundance of the
00:35:22.100
heart, the mouth speaks. And yes, I do believe that you can be hung by the tongue and that if you are
00:35:30.060
constantly speaking negativity and complaining, and you're constantly talking about how tired you are,
00:35:36.160
how awful things are, how stressed you are, that that can, of course, like you're listening to
00:35:40.420
yourself, it can affect your mind. And then it can affect your attitude. It can affect how you treat
00:35:46.040
other people. It can demotivate you into laziness and complacency and all of that can have an effect
00:35:52.860
on your circumstance. I think that that is just logically true and physically true, naturally true.
00:36:00.380
But when we're talking about the supernatural power of being able to activate God to do what we want to
00:36:06.280
do based on what we say, that's where the damage is done. And I think I put way too much pressure on
00:36:13.080
myself in my second pregnancy to try to make things happen that I wanted to happen. And it just didn't
00:36:22.340
work that way. And I really tried. I wanted to try to do like hypnobirthing. I tried to justify it to
00:36:27.480
myself too, that, you know, it's fine if I'm just dwelling on scripture. And maybe some of you have
00:36:32.760
done that and maybe you felt like it was spiritually okay. I think that there are some concerns that
00:36:37.960
come along with that, though. Again, the name it and claim it. But if you're just trying to dwell on
00:36:42.220
scripture and allow the word of God to give you peace and just pray for his peace, I think that's
00:36:48.160
perfectly fine. If that puts you in a good, peaceful mental state, I think that's okay. But it largely does
00:36:54.820
come down to the motivations when it comes to that. And again, understanding the promises of God.
00:37:00.480
The promise of God is his faithfulness, is his presence. That's what we get through Christ.
00:37:07.560
It is not necessarily a skirting of difficult outcomes or trials or anything like that. Actually,
00:37:15.120
I think that if we look at scripture and we look at the character of God, it is much more likely
00:37:20.360
for God to allow and to use pain to draw us closer to himself and to strengthen our faith,
00:37:29.800
not our reliance on ourself, but our reliance on God. That is much more like God. Like I think of,
00:37:38.700
for example, I think of 2 Corinthians 12, 9. But he said to me,
00:37:46.060
My grace is sufficient for you, for my power is made perfect in what? In weakness. Therefore,
00:37:53.660
I will boast all the more gladly of my weaknesses, so the power of Christ may rest upon me. It's not
00:38:01.200
my strength. It's not the strength of my faith that allows God's power to rest upon me. It's actually
00:38:09.500
my insufficiency. It's my weakness that allows God's power to work. But there's another question.
00:38:19.640
Is it physiologically possible? Like, is it actually physically possible to have a pain-free birth?
00:38:26.960
Well, as I said, like I have friends, I have friends who say that their birth without an epidural,
00:38:33.100
without any medication, like at a birth center at home was not painful. So I do think it's possible.
00:38:38.940
I don't think those women are lying. And the women that I know that have been able to have like a
00:38:43.660
truly comfortable birth, I mean, it's really hard for me to understand that. But they didn't use this
00:38:49.500
like word of faith stuff. They just didn't have a very painful birth, or at least they don't remember
00:38:54.500
the pain. I definitely know women who have given birth without a lot of physical trauma, like their
00:39:02.700
recovery, their postpartum was really easy. They didn't bleed a lot. There wasn't tearing and things
00:39:07.780
like that. Like that is that is absolutely possible. I don't want it. I don't want to say that women
00:39:12.920
absolutely have to have this awful traumatic experience when they give birth or that they should be
00:39:19.120
riddled with anxiety or fear. But I will also say that it is not necessary or normal to have a pain-free
00:39:29.720
birth. Like I know women who have given birth at home several times, and they're like awesome
00:39:35.940
birthers. They do it with so much grit and so much perseverance, and they will say that sucked.
00:39:43.180
That was really, really hard. I know only a few, maybe a couple people who can say that they
00:39:48.740
actually enjoyed their medicine-free birth. The Lamaze method has been the most common method
00:39:56.520
for teaching natural childbirth coping techniques. There are several others at this point, too.
00:40:01.460
So like there are many out there. But what we know as Lamaze was originally developed as the
00:40:08.340
psychoprophylactic method of painless childbirth by Soviet scientists following World War II. So
00:40:17.200
facing enormous obstacles and rebuilding the USSR following two world wars, reconstruction famine,
00:40:23.300
population decline, Soviet scientists were tasked with a way to combat these problems and promote a
00:40:28.820
pro-natalist agenda. So their solution was a new non-pharmacological method called the
00:40:34.640
psychoprophylactic method of painless childbirth. They wanted to achieve the complete elimination of
00:40:42.160
labor pain for all women. They said this is the kind of task that only the socialist establishment
00:40:48.020
is able to resolve. The argument that they made is that the birthing process is controlled by
00:40:53.580
the cerebral cortex, which plays a role in the perception of pain. Even though it originated in
00:41:02.060
Soviet Russia, it became famous worldwide thanks to French obstetrician Fernand Lamaze. By 1960,
00:41:09.900
this psychoprophylaxis gained a foothold in the U.S. where it was christened as the Lamaze method,
00:41:16.760
an unsurprising effort to distance it from its Soviet roots. And a lot of our moms did Lamaze.
00:41:25.260
I know that this is true for my mom and my mother-in-law. There was a natural movement in
00:41:30.960
the 70s and 80s where women were giving birth more without epidurals, without using Lamaze. Like my mom,
00:41:38.020
when she gave birth to my oldest brother, he was like 10 pounds. Oh my goodness. And he was like
00:41:43.120
10 days overdue. She did that without an epidural. And by the time my other brother came around,
00:41:50.520
and this is the same for my mother-in-law, by the time they had their second, it was like that kind of
00:41:54.540
wave of very natural childbirth methods had kind of like crashed a little bit and people were more okay
00:42:01.920
with using epidurals than my mom used an epidural for me too. But in those days of like natural childbirth
00:42:09.700
being the thing, Lamaze classes were really popular. The truth is there's little scientific
00:42:15.900
evidence regarding the effectiveness of Lamaze classes and techniques on the pain experience in
00:42:21.700
childbirth. But there are some positive outcomes with Lamaze. I'm not saying that it's all wrong.
00:42:27.440
I think some breathing techniques and teaching the dad how to be a part of it and just preparing women
00:42:34.060
for childbirth. I think that can be really helpful with anxiety and fear. I'm not saying everything
00:42:39.700
within Lamaze is wrong, but we really see traces of this idea that you have the power to make sure
00:42:49.140
that your birth is pain-free. And this goes all the way back to this psychoprophylactic movement
00:42:58.120
and socialist Russia that was really more of a propagandistic tool to get women to have more
00:43:04.120
babies when they were scared of having babies. And then hypnobirth is also kind of a part of this.
00:43:10.040
In 1989, hypnotherapist Marie Mongan developed a program called Hypnobirthing, which posits that
00:43:15.900
fear and anxiety can heighten the experience of pain. I think that's probably true. And that techniques
00:43:20.340
such as meditation, guided imagery, deep breathing, and hypnosis can plunge you into a state of deep
00:43:25.460
relaxation before enduring labor, helping you become less fearful of it. And I know people,
00:43:33.400
there are probably going to be people reaching out to me and telling me that you did this and this
00:43:38.360
worked for you. Hypnosis does work. It does work. Here's my issue with hypnosis is that it's basically
00:43:45.340
like being drunk and it allows something else to take over your mind so that you are no longer in the
00:43:53.740
driver's seat. But something else is. These incantations, this rhythm, this music, this power,
00:44:01.680
this spell, and you are no longer in control. And so you no longer have self-control, which we are told
00:44:10.680
is a fruit of the Spirit. We are also told in Ephesians, do not get drunk with wine, but be filled
00:44:17.960
with the Spirit because whatever fills you controls you. So if your mind is controlled by hypnosis, I do
00:44:25.300
think that makes you vulnerable to be controlled and be filled by forces that are dark and to at least
00:44:36.600
have thought processes that are not glorifying to the Lord. So I think as much as we can, we need to be
00:44:42.380
in the right mind. And so that is one of the issues that I have with hypnosis. It also just seems very
00:44:50.600
close to like using a psychic. It feels very close to using magic and magic spells. And we see how much
00:45:00.800
God hates that. Now, again, if you are simply meditating on scripture to try to get it to seep
00:45:07.080
into your heart, to try to fill your mind with what is pure and lovely, I wouldn't even call that
00:45:11.520
hypnosis. I would say that's just meditating on the Word of God. That absolutely can give us peace.
00:45:16.720
That's really what I was doing because I found this like Christian hypnobirthing several years ago when
00:45:22.640
I was pregnant with my second. And I had the same concerns about hypnosis, but I was just reading
00:45:28.340
the scriptures and trying to memorize those scriptures and thinking about those scriptures. First Peter 5,
00:45:33.360
8 says, be sober-minded, sober-minded, be watchful. Your adversary, the devil, prowls around like a
00:45:40.460
roaring lion seeking someone to devour. And I do think allowing our mind to be taken over by something
00:45:46.780
like that outside of us, like hypnosis, actually makes us very vulnerable to Satan's attacks. And while
00:45:55.260
not all supernatural birth, pain-free birth methods are about hypnosis, it's all the same kind of
00:46:02.560
word of faith, name it and claim it mentality. So here are some criticisms that I've read about this
00:46:14.020
supernatural childbirth movement that I think are even more articulate and more specific
00:46:19.600
than what I am able to say. People who have been talking about this for a long time, I found this
00:46:26.520
blog post. It's called Sovereign Childbirth, a response to the teaching of supernatural childbirth.
00:46:31.420
She read the book by Jackie Mice, and she says,
00:46:35.020
why can we not declare a pain-free childbirth because of the finished work on the cross? We
00:46:39.080
cannot claim this because scripture does not promise us a pain-free childbirth. It does not
00:46:44.420
promise that we can have what we say we want. These are abuses and misinterpretations of God's
00:46:50.260
holy word. It attempts to deny God's sovereignty while elevating our own.
00:46:55.140
There is also this comment on book review that reviewed this book, and I thought that this
00:47:01.580
was really interesting. She said, I thought I hadn't heard the Lord clearly. I read that book
00:47:08.860
more than once while hoping to get pregnant and being pregnant with our second child.
00:47:12.440
This reviewer says, I had 33 hours of labor in a C-section despite the loud declarations and speaking
00:47:17.940
in tongues going on in my labor room from my friends, and I felt afterward that I hadn't
00:47:22.740
heard from the Lord clearly. Thankfully, the Lord opened our eyes and brought us back into a place
00:47:27.060
where we hear the Lord through his written word, exactly, and get to speak to him with clear
00:47:32.580
English words. Here's another review of this book, and I don't think that all critics of every book
00:47:39.560
should be given full authority and credibility, but these are people's personal stories that I think
00:47:43.900
are important. This person said, I was so excited about this book, loved every bit of it,
00:47:48.340
and immediately put it into practice. Daily prayer all day and night, waking hours, prayer and
00:47:54.700
confession of God's word over my baby, full faith. Believed what this book says is true,
00:47:59.860
that we are redeemed from the curse and under our covenant through Jesus, we have health and healing
00:48:04.120
and healthy pregnancies and supernatural childbirth. I lived every word of this book and believed with
00:48:09.560
all of my heart. Then my baby died in my womb. Despite praying, believing, I learned the hard way
00:48:16.780
that this is all just a bunch of crap. Here's another reviewer. The author shares an idea
00:48:24.400
that the reason she suffered her first miscarriage was because of her lack of faith and trust in the
00:48:29.440
Lord. She shares that she did all of these physically exhausting things during second
00:48:32.960
pregnancy and didn't miscarry because she decided that she was going to have this baby. Those are
00:48:38.700
extremely harmful thoughts to share and made me feel disgusted as I read them. This is what I mean by
00:48:45.580
this word of faith movement puts a heavy burden on you and gives you a very difficult yoke. Because
00:48:51.620
look, we already deal with mom guilt. All of us do. And if you've had a miscarriage, you were already
00:48:57.140
wrestling with this idea that maybe it was your fault. Like maybe you lifted something too heavy. Maybe
00:49:02.080
you didn't get enough sleep. Maybe you had too much stress. Maybe it was a glass of wine that you drank
00:49:06.540
one time before you found out that you were pregnant at five weeks. You're already wrestling with that.
00:49:10.900
You're already asking God why. And this mentality makes you believe that, yes, it was your fault.
00:49:19.260
And it actually wasn't any of those things. It was something far worse. You didn't have faith in
00:49:22.900
God and you call yourself a Christian. How much anxiety. This is far from peace. This is anxiety.
00:49:29.700
This is making it all about you. That is not the victory that we have in Christ. Actually,
00:49:33.940
the good news of the gospel is so much better than what the word of faith prosperity preachers say.
00:49:40.100
The word of God, the gospel tells us that no matter what happens in this life,
00:49:44.640
no matter the loss, no matter the pain, no matter the difficulty, no matter the poverty,
00:49:49.120
that you have a God who loves you so much that he sent his son to die for you. And one day you get
00:49:54.500
to spend forever with him and there will be no more sorrow, no more sadness, no more fear, no more pain.
00:50:00.960
We are actually told that like all of these trials, all these difficulties, all of this chaos the world
00:50:07.920
is going through, what are they compared to in scripture? The pangs of childbirth. And the pangs
00:50:15.040
of childbirth that we are feeling are actually reflective of the pangs of childbirth of creation
00:50:20.060
as we are eagerly awaiting the arrival of our savior, who is going to take care
00:50:24.880
of the curse of sin forever and ever. So that is where we live. That's actually where the peace
00:50:32.620
comes from. Now, are there practical ways to prepare for birth? Yes, absolutely. I hired a doula
00:50:38.220
when I was in my third pregnancy that made such a difference for me. I took childbirth classes.
00:50:46.220
I prepared myself. We practiced different labor positions. We did everything we could to mitigate
00:50:52.160
the pain before I ended up having that epidural. And so I think there are so many ways that we can
00:50:58.600
prepare for birth. I think it's okay to want to mitigate that pain, to mitigate tearing, to try
00:51:03.040
to avoid a C-section. Yes, all of that. Those are gifts of common grace that God gives us. I think
00:51:08.660
medicine can be a gift of common grace. I even think an epidural can be a gift of common grace. I think
00:51:12.880
C-sections can be a gift of common grace when all of these things are necessary and used in the right
00:51:17.680
context. But please do not think that if you don't have a natural childbirth without bleeding,
00:51:23.500
without tearing, without any trauma, that it is because of your lack of faith. That it is because
00:51:29.840
you didn't name it and claim it enough. You didn't declare it enough. I have good news for you. You
00:51:33.400
aren't that powerful. You don't have that power. You don't. You're not Jesus. You're not God.
00:51:39.880
God is not a genie. He is powerful and he can use your pain, use your loss, use your trials to draw
00:51:46.560
you closer to himself. That is the truth. I hope for you that you have a comfortable birth. I do. I
00:51:53.340
hope that for you. But if not, God is still good. He loves you. And the gospel is true. And apply these
00:52:02.620
truths to every single area of your life that we serve. A sovereign and good God who's promised for us
00:52:09.840
is peace in him, faithfulness himself. And that one day we will escape all of the effects of sin
00:52:18.140
forevermore. That is the good news. All right. That's all we got time for. We will be back here soon.