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Relatable with Allie Beth Stuckey
- February 21, 2020
REPLAY: Virgil Walker — Abortion Exceptions?
Episode Stats
Length
30 minutes
Words per Minute
184.09944
Word Count
5,539
Sentence Count
280
Misogynist Sentences
5
Hate Speech Sentences
11
Summary
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Transcript
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Misogyny classification is done with
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Hate speech classification is done with
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.
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Hey guys, happy Friday. Welcome to the podcast. Today we are going to talk to my friend Virgil
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Walker of the Just Thinking podcast. You have probably heard of Just Thinking if you've been
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listening to either their podcast or my podcast for a little bit. I had Daryl Harrison, who is
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the co-host of Just Thinking. A few weeks ago, we talked about wokeness in the church and Virgil
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Walker. His expertise is abortion. He does a lot for the pro-life cause. And so we're going to talk
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about the legislation in Georgia and Alabama, this non-exception or this lack of exception in the
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Alabama legislation for rape or incest, how we as Christians should view that, and really what we
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should be doing on the front lines of the pro-life cause. Virgil, thanks so much for joining me.
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Thank you for having me, Allie. Yeah. First, if you could just tell everyone who might not be
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familiar who you are, what you do, and why you care so much about this issue of abortion.
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Yeah. Well, I'm Virgil Walker, and I'm part and parcel of the Just Thinking podcast with Daryl
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Harrison, the famed Daryl Harrison, Daryl Dangerous Harrison. You've interviewed him on your podcast,
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and so I work side by side with him. I do a lot in the area of abortion. I've been involved in abortion
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at the abortion mill for the last seven years or so, six or seven years, doing sidewalk ministry and
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the like, and just an advocate of the pro-life position. Okay, I gotcha. And you work for a church,
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correct? Correct. Correct. Here in the Omaha area, absolutely. Okay, I gotcha. So there's a lot of
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conversation going on about abortion right now, and this is something that you and I share this
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passion for, the pro-life cause. I've heard you say before that you are more of an abolitionist
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than a pro-lifer. So what do you mean by that? Yeah, definitely more of an abolitionist. I think
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that for the most part, I think the pro-lifers get it right, but I think oftentimes we're involved
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in half measures or we're willing to cede ground on the issue of incest and rape. I mean, you see
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that in the conversation as I've been talking, even over the course of the last few days with regard to
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this particular issue, what you find is that most who argue the pro-life position have ceded the issue
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of rape and incest. I mean, it's almost as if they want to steer clear of those two areas in the way
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of exception. And my thought is, it's inconsistent. It's really inconsistent from a standpoint of a
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biblical worldview. You know, the rape and incest thing has been brought up a lot this week because
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of the Alabama legislation. The Georgia legislation, it made an exception for rape and incest. It said,
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okay, a woman can still get an abortion up to 20 weeks in Georgia if she is a victim of rape or if
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this is a consequence of incest. A lot of more, a lot of pro-lifers were probably a little bit more
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comfortable with that, like you said. But Alabama says, sorry, no exceptions. And you see a lot of
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people who call themselves pro-life saying, well, well, well, that's a little too far. So can you tell
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me what you would say or how you would kind of confront that kind of caveat?
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Yeah. I think, again, we have adopted, rather than holding to a biblical worldview of the sovereignty of
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God and that he is the one who is the giver of life, we've decided that we're going to see that.
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We're going to put that aside and adopt a secular view where we've elevated our feelings and emotions.
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And again, I don't say that in a way to minimize a woman who's been traumatized by the issue of rape.
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I think that's a horrific situation. And what we need to do with regard to the issue are to separate
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the two things. One, we've got to separate the issue of the rape and look at that differently.
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We've conflated the issue of the rape and the life of the child. We've conflated both issues and have
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made the decision that they should both be treated in the same manner rather than recognizing that
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they're two separate issues. The rapist, that situation needs to be adjudicated from a standpoint.
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I love what your friend Ben Shapiro says, either castrated and or killed. Once that rapist has been
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proven guilty, I think the worst harm should be done to that individual. But with regard to the life of
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the child, we need to hold to a biblical worldview that says that the child is an image bearer of God
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and is worthy of distinct value, dignity, and worth. And rather than adopting the ideas that the
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world has given us with regard to feelings and emotion, we need to stop for just a moment,
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recognize the value of the child, and realize the child has done nothing wrong deserving of death.
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And I also think we need to think about how to amplify the culture that says that this is shameful,
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that carrying a child born out of rape is a shameful situation. We need to recognize the heroic
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nature of a woman who's gone through that difficult process and makes the decision to carry a child to
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term. I was talking with a friend who mentioned the fact that we often quote Romans 8, 28, that
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that God has given us all things to work together for His good, right? When we think about that,
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most Christians who are pro-lifers would agree with the fact that we know that all things work
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together for the good of them that love God and are called according to His purpose, except for in
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the instance of incest and rape. Those are situations where we've got to realize the sovereignty of God.
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He is the giver of life. And to really think through that process, providing all the support
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necessary for a woman so that she can bear the child and either make the choice of giving the
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child up for adoption or keeping the child as a result. Is there anything that Christians need
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to be doing? I know that you mentioned obviously sticking up for the personhood of the individual
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from the point of conception, no matter the situation surrounding the conception of the child,
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also taking care of these moms, making sure that they have the real options that are available,
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of course, keeping the child, raising the child, adoption, whatever it is. Is there anything else
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Christians can be doing as far as, you know, the adoption process? We hear a lot. Adoption is too
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expensive. The foster care system is terrible. We hear this as an excuse kind of from the pro-choice
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side. Is there anything Christians can be doing in those realms to make sure that truly it is as easy
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as it possibly can be for a woman to give birth to a child and make sure that child is in a good home?
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Yeah, there are a lot of things that churches in particular, believers can do to be supportive.
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I shared with you earlier, I do sidewalk ministry at an abortion clinic. And when I'm there, it is
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incredibly important to know that I've got an entire church community around me that I can call
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at a moment's notice. If something were to happen right there at the location and everything from
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providing a place to stay for that woman, if she's in an abusive situation, to providing food,
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to providing clothing, to providing every single need that she might have up and into and through
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adoption, I think two thoughts. One is often pro-choicers try to use the excuse that we can
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murder a child or that they can murder a child in the womb on the basis of the fact that someone's not
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adopting that child. And that's a flawed argument. That's a false statement. That life is not a value
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whether or not someone desires it or not. Secondly, Christians can do more. We often make
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the claim that we are pro-life, and yet all we do in a way of advocating that position is every four
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years voting for the person who claims that they are going to be more pro-life than not. And we've
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got to step up to do more. I'm thankful that I'm in a place and a space where there is that level of
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support at the point of need. And we've got to look for ways to advocate, look for ways to be
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uncomfortable where we can be in an effort to help these women who are really going through
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some very difficult times. So can you offer any advice to the man or the woman who doesn't,
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they don't know where to start. They don't know if there are any pregnancy clinics in their area.
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They would love to have their church be involved in a pro-life ministry, but maybe their church isn't.
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How do they start doing something like you're doing? Or just to start making that connection
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between mothers in crisis and whatever sphere they're currently involved in?
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Yeah. I completely appreciate the question that you asked because I remember at the point at which
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I got interested in this issue, began to educate myself. My first thought was, where do I go? I had
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no one to show me what it looked like to be on the sidewalk at an abortion clinic. And while some
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people are willing to do that, others are not. There's all kinds of pregnancy advocacy places
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in town. Where I live, there's a Shure women's clinic. They do a lot of great work. So you've got
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to find where there are organizations who are already doing the work, where you can plug in,
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where you can be a part of. I think those kinds of things are definitely important. We've got to
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seek those out and do more than simply every four years vote for the person that we think is going
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to advocate for our position. I'm even concerned. And Ali, I wanted to throw something back to you
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really quickly if I could. I'm concerned about where things go from here with regard to the Supreme
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Court. We know that this decision that's happened in Georgia was designed for the purpose of getting
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thrown back into the Supreme Court to challenge Roe v. Wade. I don't know about you. I don't know
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that I have the confidence to believe that things will be overturned. And I really think that most
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conservatives will be reeling at that point if indeed Roe v. Wade is not overturned based upon this
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case. Do you have any thoughts about that? I would say considering how Kavanaugh has ruled on a few
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other cases, not even involving Planned Parenthood or abortion, it looks like he's leaning further to
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the left than a lot of us had hoped. Now, he might call himself personally pro-life. We know that he's
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Catholic. A lot of the Catholic community considers themselves pro-life. But sometimes you have some
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cognitive dissonance where people say, well, I'm personally pro-life, but I don't want to limit the
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rights of other people. I don't know if Kavanaugh falls into that camp. And so judging by Kavanaugh,
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I don't think that we are going to get the ruling on Roe v. Wade that we want. Now, I could
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psychoanalyze Kavanaugh and say maybe it's because he wants to show the left who hated him so much
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that he's really not going to do all the terrible things that he said that or that they said he was
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going to do. I'm not sure his motives behind that. And I can't predict necessarily what's going to
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happen. I was more optimistic just at the thought of thinking, OK, we've got a like you said, a more
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pro-life than not or a more pro-life than Hillary Clinton president. And so we've got a few Supreme
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Court vacancies up for grabs. And so it's a possibility that this could happen. But unfortunately,
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unfortunately, probably people like Kavanaugh and and maybe some other conservative justices,
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too, I'm just not sure, have bought into this lie that, you know, being all the way pro-life is
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too extreme. It's too extreme. And maybe Planned Parenthood does do some good things. And it may be
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abortion in some cases is really compassionate. I like what you are saying about being an abolitionist.
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I think too many people are scared to really say that, including people in power. Do you agree?
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I completely agree. In fact, most of the conversations that I've had since this
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legislation got enacted with Christians is, yeah, I'm pro-life, but I mean, that that's it's in fact,
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I mean, you could you could say this is a new I think this issue is bringing up even the clarity
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of thought or at least an opportunity for people to begin thinking about their their true position.
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And what I'm running into is this new category of Christian calling themselves pro-life, but and
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and it's a shame because they're looking at it from, I believe, from a secular perspective rather
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than from a consistently biblical worldview. As we talked about being image bearers of God, I think
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we've got to look at that. We've got to examine that and even be willing to say how much of that was
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taught to us by our own, quote unquote, pro-life movement. That's why I've distanced myself a bit from
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saying I'm pro-life to telling people I'm an abolitionist. While I recognize that that has
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its own connotation to it, because there's a group out there and doing some different things that I
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disagree with. I do agree from a standpoint of we need to be all about the abolition of abortion.
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And that means not just legislatively, but also in creating a culture of life to make I've heard
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this phrase before and I really like it, making abortion unthinkable or as unthinkable as possible.
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There's always going to be evil in the world. There's always going to be people that insist upon
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killing their child for whatever desperate reason they feel like they have. That's always going to
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exist. No law can outlaw all kinds or every single kind of evil. But legislatively and also in what
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you're doing and what a lot of people are doing is making sure these women are cared for. I think
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the biggest myth that we hear from pro-choicers is that people who don't like abortion are only pro
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what they call forced birth, that we're only for birthing the child and then we want to abandon the
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child. And they usually say that's because we don't agree with their government programs or we don't
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agree with all the stuff that that they believe the government should be doing. So we must not
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really be pro-life. I think I know what you're going to say, but what do you say in response to
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that? Well, one, that there's never justified reason to end the life of a child, first of all,
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never justified reason. But more times than not, I mean, the people that I know who care the most
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in those instances and who are willing to care are not folks advocating for for the death of a child in
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the womb. It's those of us who are believers, who are advocating for life, who are willing to help,
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who are reaching out and trying to do more than, you know, than, than others to see a child taken
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care of. One of the things that's been interesting to me as well, in addition to, to, to the rhetoric
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is the, the lack of, of, of the arguments that are being made from the other side. I mean, they,
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they just, they have no substance to them whatsoever. They, they are either ad hominem
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attacks or genetic fallacies rather than anything substantive that really anchor our position. Like
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if I'm going to argue with someone, I'm going to at least want to make sure that I'm, I'm properly
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categorizing what they believe. I'm properly articulating what they believe. And none of them
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understand that at the end of the day, the argument that we're, that we're positing is this
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is a human life and, and we need to treat the human life in the womb in the same way that we
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would treat a human life at any other stage of development. No one seems to get that on the
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other side. And so they're, they're coming up. And I know you saw that the argument about these white
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men who advocated this position. I wondered your thoughts about that as well.
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Yeah. Well, neither of us are white men and we are, we are having this conversation and I think
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it's just a way you said so many good things there. And one of the things that I just wonder,
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and you don't want to assume always bad motives on the other, on the, on the side of the people that
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you are disagreeing with. It's, I think, particularly hard to do that with abortion, just because the
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other side, the reality that they're advocating for, whether they know it or not is so grotesque and is
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so black and white, uh, that it's really difficult not to assume bad motives. But even if we were to
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give the benefit of the doubt to most people, I think there are a lot of people on the pro-choice
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side that do realize the argument that we're making, that do understand the argument that we're
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making, but, but they know that if they do the way that you said, if they do say, I understand what
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you're saying, Virgil or Allie, that this is a human being, that this is just an early stage of
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development, but I still think it's okay to kill a human being that makes their arguments sound
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really bad. And they know that that is very brutal. And most of them, what they're just not
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willing to verbalize that because it hurts their conscience too much, which should tell you something
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about the human heart. But I think it makes them feel better. It puts a balm on their guilt or shame
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to say, well, this is not a human being. This is not a person. Um, it, it just reminds me the kind
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of dehumanizing language that we hear from them to justify their arguments. It reminds me so much
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of the arguments made for slavery. And I wonder if you agree with that since you call yourself an
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abolitionist. Absolutely. I mean, the, the, the same arguments that are being posited today,
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uh, are the same ones that were, that were posited in during the time of slavery. It's the devaluing
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of, of a human being who's created in God's image. Uh, that the, the, the arguments today are my body,
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my choice. Uh, the arguments back then were, were my slave, my property. Um, and so those are the same,
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those are the same arguments that, that are, that were being posited then that are being posited now.
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And the, the, the, the interesting thing is, like you said, they, they recognize that in the public
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arena, in, in social media, in, in media in particular, their arguments sound very, very harsh.
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They, and, and they recognize those don't hit the ear very well. Uh, but what's interesting Ali is at the
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abortion clinic, these women are making those arguments. Uh, these women walking into these
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abortion clinics. I was there this past mother's day weekend. They don't care. They recognize this
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is a human life. I'm calling out to them and letting them know, Hey, we're here to help you.
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We're here because we care about you. You don't have to end the life of your child. You know,
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I know you're doing this to cover, uh, perhaps cover sin in, in, in, in an area of your life,
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but man, Christ died for your sins. There's no reason for that. There's, we're here to help you.
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We love you. These women flip me off. They'll, they'll tell me they know it's a human being and
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walk right into the abortion clinic. And so it's, it's a different thing at the, at the point of,
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uh, you know, where, where rubber meets the road, so to speak. But I recognize that, you know, in the,
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in the, you know, in the area of social media and the area of media in general, uh, those arguments
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don't play well, but they do, they do coincide with the same arguments that were being had during
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the time of slavery. And what you obviously realized just from that short story that you just
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told me. And what I think a lot of Christians maybe sometimes forget, or don't want to think
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about because it's just another layer of discomfort, but the answer to this essentially and ultimately
00:19:56.920
is the gospel of Jesus Christ. Because you, you mentioned that these women, these women get very
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angry when you mentioned sin or Jesus or what they're doing. And you just look at either, uh,
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Romans one, or you look at Ephesians four that says they are darkened in their understanding.
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Why? Because they don't know God. It says they are, uh, callous. They are, uh, ignorant in their
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hardness of heart. And when I think about so many people that, uh, are adamantly pro abortion or pro
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what they call pro choice, it, it, uh, Ephesians four rings, uh, so true that it is callousness,
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it's ignorance, it's darkness, it's a hardness of heart. And what can soften all of those things?
00:20:42.820
Only Jesus Christ. That is it. And I think a lot of Christians, um, even well-intentioned Christians,
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they don't want to believe that that is the ultimate answer because again, sharing the gospel
00:20:55.660
for a lot of people feels very awkward. Absolutely. Absolutely. I think I, one, you're,
00:21:00.620
you're spot on with that too. I think we're going to come face to face with that. If indeed,
00:21:05.100
uh, the, the, the Roe v. Wade decision, you know, goes the wrong way. Let's say this goes to the
00:21:10.280
Supreme court. Um, and, and, and, you know, Roe v. Wade's not turned around. Uh, I know that
00:21:15.960
there'll be people continuing to, to, to advocate for that. I think that I think a lot of Christians
00:21:19.820
will be disheartened, uh, by that. But at the end of the day, I think you, you landed spot on it,
00:21:25.020
uh, which is the other day I was listening to, to one of your relatable, uh, podcasts where,
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where you quoted from Romans one 18, you walked us through 28 through 32, and you talked about
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all the things that are in the heart of, of mankind and that we not only agree with those
00:21:39.020
things, we give hearty approval to those that do. And I think when, when you look at that reality in,
00:21:44.340
even in the life of, of believers, where we've allowed some issues around this abortion to cloud
00:21:49.240
our mind rather than holding to a biblical worldview, there, there will be a cost. And ultimately
00:21:54.320
at the end of the day, we've got to get back to the proclamation of the gospel at the end of the
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day, the proclamation of the gospel that changes the hearts of the human condition is what will,
00:22:04.740
what will turn this around. Right. One thing that I did want to get your insight on, I think I've
00:22:09.620
heard you talk about this, uh, before, but how abortion, this is switching gears just a little
00:22:14.500
bit, but how abortion disproportionately, uh, affects impoverished communities, minority communities,
00:22:20.260
and in particular, the black community and how that point seems to be completely ignored by the
00:22:26.940
side that is so quick in every other situation to call out racism. Right, right. Well, I think
00:22:32.600
between you and I, you being a female, me being a black male, we can put our intersectionality
00:22:37.720
points together and maybe speak with a little bit of authority on this, on this particular issue. And
00:22:42.840
that is the reality that, that when I'm at the abortion clinic, one of the things that I think is
00:22:47.960
interesting or surprising, at least for, for women who are driving in disproportionately in Nebraska,
00:22:53.580
where I'm from, uh, blacks represent 6% of the population, but represent about 28% of abortions
00:23:00.720
that are taking place, uh, in the state disproportionately affecting us. And in other
00:23:05.260
areas, it's even worse. Uh, you know, you, you, you've, uh, I've heard you talk about the fact that in
00:23:09.960
New York, uh, that there, there are more, more black babies who are murdered in the womb than are
00:23:15.400
actually born. We know that statistic well, but it disproportionately affects black communities. And if,
00:23:20.880
if those who, who really believe that black lives do matter, they would find themselves on the front
00:23:25.900
lines at abortion clinics to ensure that the black genocide that is taking place stops immediately.
00:23:31.480
And I think women who come to the abortion clinic are often shocked or surprised to see a black male
00:23:38.160
there at the clinic. And, and so I, I do feel at times that I have an extra opportunity, uh, to share
00:23:44.320
with them, Hey, black lives do matter. If you want to use that language, if you want to use that mantra
00:23:48.240
from your secular worldview, if black lives matter, they should matter today and it should keep you
00:23:52.920
from aborting your child. And, uh, and every time they hear that mantra, I want them to remember if
00:23:58.500
they go through with that abortion on that day, they weren't thinking that that black life mattered
00:24:02.900
much. Now there's definitely forgiveness, uh, through Jesus Christ and by way of repentance of
00:24:08.980
sin and placing faithful faith in him. Uh, but I, but I want them to, to recognize that,
00:24:14.080
acknowledge that and to keep them from walking into the evil, uh, that they're about to do as
00:24:19.000
they murder their child in the womb. Well, I think that this fight is just beginning, um,
00:24:26.220
for unborn lives. And if we think that if we think I, and I do agree that in some ways the pro-life
00:24:35.300
cause has gained a lot of ground and we have done wonderful things or the abolitionist cause against
00:24:41.300
abortion has done wonderful things. And God has given us so much grace and so much power and so
00:24:47.760
much discernment in this, but it is also easy to look at the arguments from the other side,
00:24:53.540
to look at the things going on in particular States like New York and be scared and be disheartened.
00:25:00.180
And just for me, there's no other issue that makes me just want to pull my hair out and say,
00:25:05.760
what, how the heck can people have this mentality and where in the world are we going? So if you
00:25:13.920
could just give some advice, some encouragement to people who they might be happy about the Georgia
00:25:21.240
and Alabama legislation, but they're feeling scared, nervous, confused, helpless, out of control.
00:25:28.680
Um, they want to do something for unborn babies and women. They don't know what,
00:25:32.100
and they don't know if anything is going to be fruitful. Can you just give some, a charge to
00:25:36.860
them maybe? Yeah. Yeah. That what you said reminds me of when I first kind of got into this about six
00:25:41.940
or seven years ago, uh, as the issue began to get real to me and I felt like I've got to do something,
00:25:50.060
but had no idea what to do. Um, man, I began to seek out people who, who knew more than I did about
00:25:57.220
the issue, who understood the issue well, and, and gave examples of how to, how to go about fighting,
00:26:03.060
uh, this particular issue, whether that means, uh, finding someone who's at an abortion clinic,
00:26:07.720
doing a sidewalk ministry, whether that's at, at an advocacy clinic, uh, where you could spend time
00:26:13.660
there with those folks, whether it's, whether it's praying. Oftentimes I'll, I'll post on Facebook
00:26:18.320
when I'm headed out to the abortion clinic and I'll just ask people to pray for me. And, and, uh,
00:26:23.560
because again, uh, I recognize that in those spaces and places at the end of the day, and this is the
00:26:28.660
one thing that all of us need to remember, and that is God is sovereign. And that if, if he wanted
00:26:35.280
to wipe things out tomorrow, he would indeed do it. And we pray earnestly, uh, for him to do just
00:26:41.460
that. In the meantime, we have to be faithful to, to telling truth, to sharing that truth and love
00:26:48.220
and operating from a standpoint of the absolute proclamation of the gospel, which is what, what,
00:26:53.160
what's required, uh, to see hearts changed and transformed and folks receive repentance, uh,
00:26:59.740
faith in Christ and, and follow him all the days of their life. Amen. Thank you so much for all of
00:27:05.340
your insight and thank you for what you do and for leading by example. And I know that you don't take
00:27:11.840
credit for any of it and that it's all the Holy spirit through you, but thank you anyway, uh, for that.
00:27:19.340
And of course, thank the Lord for what he's doing through you and what he's doing through that
00:27:22.780
ministry and how many lives have been changed for generations to come. So I just, I just want you
00:27:29.000
to know that you are appreciated. Oh, thank you for having me. So appreciate it a bunch. Appreciate
00:27:34.140
you, uh, with Daryl and myself with just thinking, and we definitely want to wish you all the best as
00:27:40.880
you get ready to have a brand new baby. We'll definitely be praying for you and looking forward
00:27:45.500
to when you, I know you're going to take a little bit of a hiatus break. Uh, we'll definitely miss you
00:27:49.880
and look forward to when you get back. We, uh, we just know that we watch you follow you and our
00:27:54.220
big fans. Okay. Thank you so much. And if you will just tell everyone real fast, if you'll just tell
00:27:59.120
everyone where they can find, uh, just thinking or where they can find you, if you want them to
00:28:03.560
follow you on social media or wherever you want to direct them. Well, you can, you can catch me on
00:28:09.060
Twitter, Virgil W L K R. So Virgil spelled V I R G I L W L K R Omaha, which is kind of my moniker on the
00:28:17.320
just thinking, uh, podcast. Uh, you can find just thinking wherever you, wherever you download your
00:28:22.040
podcasts on, on Apple or iTunes and or Android. And so, yeah, I would love to connect with you.
00:28:27.580
Love to love to check us out at just thinking. Uh, and I definitely appreciate, uh, uh, have it,
00:28:32.440
having me on, Allie. Thank you so much, Virgil. I appreciate it. I hope you guys enjoyed that
00:28:38.220
conversation. Uh, he is such a good example for all of us just to be bold in our faith.
00:28:44.060
A lot of times, uh, I'm probably guilty of this as well. When I am contending with the other side,
00:28:50.480
forgetting that the, uh, essential problem, uh, with those who think that unborn life is expendable
00:28:58.460
is that they don't know God is that they don't know Jesus Christ. And that is the capacity for all
00:29:04.180
of us. Now there are people who don't know God who are pro-life, but even that is, uh, wisdom and
00:29:10.120
grace from God that they understand that life inside the womb is made in the image of God.
00:29:15.660
But as Christians, we know that for sure. We are convicted by that in our souls and in our hearts.
00:29:21.520
There is no way to get around that. If we are children of God, we recognize the value of vulnerable
00:29:27.960
life. And we care about life, uh, not just inside the womb, but we also care about these mothers.
00:29:33.440
And it is our responsibility to do something, uh, for life that starts at conception and also these
00:29:40.180
mothers who find themselves in crisis situations, but to create an entire culture of life to make
00:29:45.440
them feel helped and cared for. That is part of what it means. That's an example of what it means to
00:29:50.820
be the hands and feet of Jesus. I'm thankful for, uh, for Virgil. He certainly challenged me. I hope
00:29:56.380
you feel that way as well. And I hope you feel enlightened and encouraged by that conversation.
00:30:00.620
I hope you guys have an awesome weekend and I will see you on Monday for Theology Mondays.
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