Stay Free - Russel Brand - August 13, 2024


“CIVILISATION IS COLLAPSING” - Bret Weinstein EXCLUSIVE On DEEP STATE CONTROL & MIGRATION - SF 428


Episode Stats

Length

1 hour and 8 minutes

Words per Minute

141.23415

Word Count

9,651

Sentence Count

428

Hate Speech Sentences

3


Summary

Russell Brand is joined by his good friend Brett Weinstein to discuss the accelerating pace of events in our world, and the possibility that we may be entering the end times. In this episode, Russell and Brett discuss: Why is the world moving so fast, and when will it slow down? When will we be given a reasonable perspective on what's going on How fast is the news cycle moving, and is it possible that we're living in a hyper-real world What does it mean to be a cyborg? What is the role of technology in society, and how does it affect our perception of reality and why is it so important to understand the world we live in? And why does it matter what's happening around us, and what does it have to do with us, in order to understand it? This episode is brought to you by Awakened Wonderings, a community of likeminded thinkers, writers, thinkers, and thinkers who are here to help you navigate the world as it is now, and in the future. - Join us on Awakening Wonderings wherever you get your news and information, and wherever you receive it. Stay free, stay free, and stay free! - Russell Brand Thank you for listening, and Stay Free, and What a Special Day it is! - What a special day it is, it's Russell Brand! (Isaac Chats with Russell Brand. ) Thanks, Brett Weinstein, and if you're a member of our Awakenings Wonderings Community on Locals, you can watch these interviews on YouTube, you're going to see the future, you'll get a better version of the future in this video on the future! You're gonna see The Future, and it's coming soon, and you'll be able to join us in the next episode of Stay Free with Russell's Stay Free With Russell Brand, and You're Going to See The Future? - In this video, You're Gonna See the Future, You'll Hear The Future - In This Video, by Awakening Wonderings? (Coming Soon, coming Soon, by Russell Brand and the Future is Coming Soon, In This Episode, by The Matrix, The Matrix's Cave's Cave, by Plato's Cave by The Truman Show, The Matrix is The Matrix by Truman Show? , The Matrix . - The Matrix Is The Matrix?


Transcript

00:00:00.000 so so
00:02:10.000 brought you by video.
00:02:19.000 In this video, you're going to see the future.
00:02:30.000 Hello there you Awakening Wonders, thanks for joining me today for Stay Free with Russell Brand and what a special day it is.
00:02:35.000 Whether you're watching us on YouTube or wherever you receive this information, perhaps you're in a capsule in outer space at some far-flung distant time, or perhaps 48 hours have passed and everything we're discussing is absolutely irrelevant because the news cycle Moves at such a pace now that Kamala Harris has probably been replaced by a cyborg and Donald Trump has probably been shot with a crossbow.
00:02:59.000 How fast is the world moving?
00:03:01.000 When will it slow down and when will we be given a reasonable perspective?
00:03:05.000 That last question at least I can ask directly because we are being joined by my beloved friend Friend Brett Weinstein.
00:03:12.000 Brett, thank you so much for being with us today.
00:03:15.000 And if you're if you're a member of our AwakendWonder community on Locals, you can watch us.
00:03:22.000 You can watch these interviews early.
00:03:23.000 Brett, you know, I'm never confident with a Stein or Steen.
00:03:26.000 And I feel like I saw you twitch.
00:03:27.000 Is it Einstein?
00:03:30.000 Weinstein?
00:03:32.000 Can the record reflect that you are the one who invoked Einstein here?
00:03:37.000 I had nothing to do with it, but yes, it rhymes with Einstein.
00:03:40.000 There you go.
00:03:41.000 That's the mnemonic, isn't it?
00:03:42.000 Brett Weinstein.
00:03:43.000 I should know by now, but it's a difficult thing to, you know, I struggle.
00:03:46.000 I don't even know who my children are, at least not all of them.
00:03:50.000 I even still screw it up on occasion.
00:03:51.000 Thanks, Brett.
00:03:52.000 Thank you for joining us today, and thanks for participating in a conversation that I suppose we should own.
00:04:01.000 We've recorded it.
00:04:02.000 But Brett, the first thing that I want to say is, I've noticed a change in the type of content that you're putting out, which I attribute to you either becoming sort of more visionary and shamanic, certainly your outfit would suggest that, Or you're beginning to panic about the sort of potential apocalyptic end times that we may be entering.
00:04:26.000 Do you feel that something is cyclically shifting in a way that perhaps Terence McKenna might have judged to be a kind of, I don't know, a kind of hyper-reality, that events themselves are happening at a faster and more bewildering rate?
00:04:45.000 There is no question that remarkable things are up and the pace of it is insane.
00:04:54.000 I will say I have been concerned just from first principles about the stability of our civilization for decades.
00:05:05.000 So that's not a new concern.
00:05:07.000 But the various, we can see various things that suggest Kind of new new level of jeopardy and it's very hard to interpret what they are.
00:05:20.000 I will say our information environment has Turned to garbage and that makes it hard to know what actually constitutes evidence how one should interpret it but the the evidence that things are unstable and dangerously so seems to be everywhere and One of the examples where this particular phenomenon started to land on me was, say, with the Douglas Murray-Medhi Hussain debate.
00:05:49.000 Both, I would say, brilliant communicators.
00:05:52.000 Both men who can put across arguments very lucidly.
00:05:57.000 Both use evidence and rhetoric incredibly skillfully.
00:06:01.000 But you don't even have to be A sort of a communicator of that standing.
00:06:06.000 I just noticed like in you know if I look at social media or various video-on-demand type platforms that I could watch if I wanted the same clip of Kamala Harris or Donald Trump and see like David Pakman on the left saying this is evidence that Kamala Harris is fantastic and that Donald Trump's an absolute imbecile and then I could watch I don't know Shapiro or Crowder or someone on the right It's almost as if the idea of an objective reality is fraying in a way that perhaps philosophy and ontology might have offered us previously.
00:06:45.000 Now we can sort of see it in media, like there isn't one reality that we're experiencing.
00:06:53.000 Well, I mean, you probably know what I'm going to say to that.
00:06:56.000 There is one reality that we are experiencing, but there are two perceptual versions of it that cannot be reconciled.
00:07:07.000 And part of that, I have a feeling, is an echo of a historical pattern that has undoubtedly been lived many times, and another part of it is probably downright inorganic.
00:07:18.000 It's just being created for us where we are being shepherded into silos that then govern what we perceive.
00:07:28.000 So I've been struggling for the right metaphor and I believe Plato's cave is a very important story, and there is a reason that we keep retelling that story in updated versions.
00:07:47.000 The Truman Show is Plato's Cave, The Matrix is Plato's Cave, and At some level, it needs another update where you have a kind of fractal Plato's Cave.
00:08:00.000 Because what you're really describing is two cave walls with different movies on them.
00:08:07.000 And the populations are sitting next to each other.
00:08:11.000 So they don't understand that they are seeing two different movies.
00:08:14.000 But that's what they're seeing, and neither of them is reality.
00:08:17.000 That's the problem.
00:08:19.000 Right, what's outside the cave is yet a third narrative and I would imagine a guy like you is well-versed in Plato's Cave and you know exactly what happens to the guy who discovers that the real world is outside and then comes back and tries to liberate his comrades.
00:08:36.000 Yes, I... And it does not go well.
00:08:37.000 He's greeted as a kind of king and celebrated, gets a lovely girlfriend and lives happily ever after, I think is how that allegory ends.
00:08:47.000 That's not how I remember it, but...
00:08:50.000 Well, I take issue with that.
00:08:51.000 I'm a scholar of the classics.
00:08:54.000 Brett, I was thinking, before we go more deeply into some of the cultural paraphernalia around this election, I was struck by, for example, when I was at the RNC, who could not be struck by the phenomena of Hulk Hogan tearing open his shirt.
00:09:11.000 And I was thinking, my God, what an outrageous and extraordinary spectacle this is.
00:09:19.000 Haughty intellectual self, metropolitan elitist self even, was somewhat offended by the kind of trash symbols that were on display there.
00:09:33.000 Then I thought, well, God, is it really any different than George Clooney endorsing then unendorsing or Jack Black?
00:09:40.000 What are we talking about now?
00:09:41.000 Is it just a matter of taste?
00:09:43.000 You know, because if, or Megan Thee Stallion, you know, like if If celebrity endorsements are permissible, are we just now quarrelling about the aesthetics or the class?
00:09:56.000 In a way, that does return us quite quickly to some of the key themes in the election and some of the key divisions that are being addressed.
00:10:04.000 Snobbery, basket of deplorables, loathing of elites.
00:10:09.000 In a sense, the cultural artefacts define the tension of these events.
00:10:14.000 Perhaps more articulately than policy, maybe.
00:10:20.000 Well, I think you are exactly right that the battle between the rank and file is about taste.
00:10:28.000 And when I say the rank and file, that extends into people who believe they are elites in these circles.
00:10:36.000 Hollywood turns out to be the useful, I think they are important in a political sense.
00:10:44.000 They're actually being marshaled like chess pieces.
00:10:48.000 But you're right.
00:10:51.000 It's very easy to look at the one that isn't your team and think, oh my god, do they not see it?
00:10:56.000 Do they not understand how grotesque and phony this is?
00:11:01.000 And then to look at your own team and not see it.
00:11:04.000 That's the problem.
00:11:05.000 And this is a general feature of humans.
00:11:13.000 when you come home. There's this brief window where you can see your own
00:11:17.000 culture. I find the advertisements of my own culture particularly shocking when I
00:11:22.000 return from somewhere and I think, oh my goodness, people don't, they don't see the
00:11:28.000 manipulation. They think it's not working on them and yet obviously it is. So we,
00:11:34.000 the problem is that our election is about something.
00:11:38.000 It's about something profoundly important, and it may even be the inflection point for the future of Western civilization.
00:11:49.000 I could make that argument.
00:11:51.000 But that significance does not show up in the theater that is taking place around the campaign.
00:12:01.000 That is, I don't know, there are various metaphors for it, as ponies and balloons would be an obscure reference,
00:12:11.000 but nonetheless it's a consumer good that is being used to cloak, I don't know, a couple of different Trojan horses in
00:12:24.000 this case.
00:12:25.000 So again, we're looking at ancient themes that now need a fractal reinterpretation in order for us to understand what we're seeing.
00:12:34.000 While we remain corralled within cultural arguments that I get the sense either side would be happy for us to remain within, I also feel that there are issues that are escalating in a pace that are impossible to ignore but somehow will also remain unaddressed.
00:12:57.000 I wonder if your perspective, Brett, has changed on a subject like migration.
00:13:01.000 20 years ago, when I was starting out in stand-up, I would have kind of ridiculed the establishment media for their general assertion that mass migration presents the threat of insurgency, or that some of the migrants might be terrorists, let alone anything more Hocus Pocus or a Coco like that there might be so fighting
00:13:27.000 age males disproportionately represented who a preordained signal
00:13:31.000 could participate in false flag events or even you know real
00:13:37.000 events real crises real conflicts, but my country now is Increasingly experiencing a lot of disturbance and to one
00:13:44.000 the subjects we touched upon a minute ago Like I can watch like perfectly credible
00:13:50.000 Commentators of the left talk about riots and disturbances that are definitely connected to migration
00:13:57.000 Whether that is just the way that the issues are perceived or whether they are actually connected to migration
00:14:04.000 Certainly, you know, the people in the regions where the protests or riots are taking place feel like the issue that they're confronting is migration and they will condemn the sort of commentators as sort of racist and right-wing.
00:14:18.000 But it's a subject that's becoming more and more prevalent, and the framing around it is changing.
00:14:25.000 I wonder how you feel, what kind of resolutions are available for something that's so contentious, incendiary, and by its nature, divisive.
00:14:35.000 We're going to leave YouTube now.
00:14:37.000 Click the link in the description for the answer to that question and many more wonderful musings from Brett Weinstein.
00:14:45.000 See you in a second.
00:14:46.000 Click the link.
00:14:46.000 Join us over there.
00:14:48.000 Well, I grew up in Los Angeles, so this was an issue as long as I can recall.
00:14:56.000 It has always struck me as one of the more difficult issues.
00:15:01.000 In Los Angeles, there was a lot of grumbling about illegal migrants from Central America, but there was also a lot of awareness that these people were playing an incredibly economy and that it wasn't clear that the economy of California would function if they weren't there so there was a kind of grudging gratitude it always was complex I think what has largely changed is that whoever or whatever it is that is setting policy across the West has lost any and all allegiance with the population
00:15:42.000 This is all a question of moving labor and possibly voters to places where they are desired by some team that doesn't have a name, and again we are left with a kind of theater.
00:15:59.000 At the level that we can see it, that has nothing to do with the actual issue.
00:16:04.000 Yes, we have military-age males who have no... they do not, in many cases, aspire to become part of the culture that they are joining.
00:16:15.000 That ought to be a huge red flag any time it happens.
00:16:19.000 You do not want to allow people to enter your countries if they don't like them.
00:16:25.000 That's just very clear.
00:16:27.000 But from the point of view of somebody who is trying to marshal history in a particular direction and does not care what the consequences, the negative consequences are, that doesn't matter.
00:16:37.000 So I think we are living... The story of migration is...
00:16:44.000 Almost completely false.
00:16:46.000 And you could see this when Donald Trump was running for the presidency the first time, and the issue of the wall that he wanted was front and center.
00:17:00.000 I remember thinking, I have no idea.
00:17:05.000 One team tells me that a wall is perfectly insane, and the other team thinks it's And the only thing I know for sure is that I don't know enough about borders and migration to know
00:17:26.000 We're having a battle.
00:17:27.000 People are certain they know, but I don't know how anybody on either team is sure of the details.
00:17:34.000 And, you know, I think history has proven that Trump was at least thematically correct.
00:17:40.000 You can argue that a wall would be an ineffective barrier, but you can't argue in the U.S.
00:17:46.000 that it was an unnecessary one or that it was an overreaction, given what we have now seen on our southern border.
00:17:55.000 So, you know, I'm very alarmed that the migration, it is not an accident that you in the UK are facing a migration
00:18:06.000 problem that includes a great many people who are hostile to your culture, and that we in the US are facing the same
00:18:14.000 thing, right?
00:18:14.000 And that same thing with continental Europe, that is not an accident. This is a matter of some master plan that has
00:18:22.000 been, you know, shown to elites with power and they are bringing it about without telling us what it is that they're
00:18:29.000 trying to achieve and what costs they're going to allow us to pay.
00:18:34.000 When you use the adapted Plato's cave analogy with dual walls playing out different scenarios to an audience seated
00:18:48.000 together, It seems obvious that the same way that there might be a taste issue easily discernible when it comes to figures like Hulk Hogan or George Clooney, one side enjoying the lurid peroxide and brisket tanned wrestler, the others the sort of cafe coffee merchant swoonsome hearthrob, that when it comes to a subject like migration I've
00:19:19.000 But also, you know, like when I think of the idea of refugees, people that have been displaced by war or rampant corporatism, the exploitation of, as a British person, former colonial nations, and I'm sure as an American, the global south and CIA's meddling and coups in basically every single country, South of your border there, that you get a sense, oh, does my country bear some responsibility for all of this displacement?
00:19:49.000 And the answer is possibly yes, and indeed it is yes, but that doesn't actually negate the secondary point or the point that proceeds from that one.
00:20:02.000 The same interests likely benefit from mass migration and the destabilization that it brings, even if it's in the sort of obvious and rudimentary way that it introduces, as you say, competition for wages for lower paid work and destabilizes the proletariat or working class people, whatever term you choose.
00:20:20.000 And then the kind of theories that even five years ago, Brett, I just wouldn't have thought about Bringing up, like, replacement theory, or that this is part of some global scheme to dilute, disrupt, break the national identity of countries, or, you know, Western countries, for want of a better phrase.
00:20:42.000 And now, it seems like you have to somehow be able to simultaneously hold the idea that there's a requirement for compassion for refugees, and indeed, what's the solution?
00:20:53.000 Again, you know, not to get too tangential, but like, when I hear better qualified people than me, and God knows there's
00:20:59.000 enough of them, talking about a subject like war, they point out, well what's the aim in the
00:21:03.000 Ukraine-Russia conflict? What would constitute success? When would you end it? Is it the taking
00:21:07.000 of Crimea? When does it stop?
00:21:11.000 And perhaps the same could be said with a subject like migration. What is your view?
00:21:16.000 Where does this end?
00:21:17.000 How are we going to contend with it?
00:21:18.000 How are we going to deal with accommodating a new and, as you say, in some instances, significantly a hostile population?
00:21:27.000 And how do we deal with the causes?
00:21:29.000 of this migration, the economic causes of this migration.
00:21:34.000 Is there a plan?
00:21:35.000 Is anyone discussing it?
00:21:36.000 And is the reason we're not discussing it is because, as is often the case, the plan
00:21:40.000 is playing out right now and it can't be discussed because if we were appraised of it, we would
00:21:46.000 want to prevent it.
00:21:48.000 Yeah, if our information environment was at all functional, we would recognize that we
00:21:56.000 are putting in jeopardy the very structures that we are dependent on to have a productive,
00:22:04.000 vibrant, fair society.
00:22:07.000 And I'm not arguing that we ever got there, but we certainly had the formula.
00:22:13.000 We knew what we were trying to do.
00:22:15.000 And we made tremendous progress in a short period of time, a couple of centuries, and really anybody who has traveled to other parts of the world that function under different systems has at least a basis for comparison.
00:22:31.000 And the idea that we are going to be induced to fight over a kind of theater rather than do what The American founders certainly intended, and the idea that has spread across the West, which is that the consent of the governed is the sole basis, the sole legitimacy of governance, and that we have to return to discussing actual questions, agreeing on what we are trying to achieve, and disagreeing over what the best way to do it is.
00:23:04.000 And that is just simply not where we are.
00:23:07.000 I do.
00:23:08.000 I often find when I talk to you that you say seven really important things and by the time you're done I can only remember two of them.
00:23:16.000 In this case I want to return, if you'll allow it, to the question of replacement.
00:23:22.000 Because I think it is a perfect test case for something that your audience and my audience need to be aware of.
00:23:30.000 Replacement is an absolutely You cannot introduce it into a conversation without causing people to divide into factions that cannot stand each other.
00:23:46.000 The problem is, replacement is, I would argue, a racist version of a completely obvious, totally analytical story of what I would call displacement.
00:24:09.000 I would just say the game of evolution is very frequently if not arguably always a game of displacement.
00:24:19.000 That is what creatures are programmed to do.
00:24:21.000 They are programmed to displace other creatures from resources and then grow their population and anyway there's a complex story about how that unfolds but We are stuck because people like you and me who say, look, how can this not be a question of one population entering a society and altering it demographically?
00:24:47.000 How can that not be an important story?
00:24:49.000 But the problem is, as soon as you say replacement, the question is, well, now look at who your bedfellows are.
00:24:54.000 Right?
00:24:55.000 So, I use the term displacement.
00:24:58.000 I will freely acknowledge that there's not... you could swap the terms.
00:25:02.000 If history had decided to call the theory of the radical right displacement, and I had said the alternative to use is replacement, that would make equally good sense.
00:25:13.000 But I guess my point is we have to figure out how to have that discussion without bringing in an ideology.
00:25:20.000 We have to be able to have that discussion in coldly analytical terms and just say, what does happen if you rapidly bring in a large number of people who have a coherent culture that they are not expected to change?
00:25:34.000 People who don't like the society that they're joining and make no bones about it.
00:25:38.000 How many of those people can you bring in at once before you destabilize the society into a It doesn't matter which country we're talking about.
00:25:48.000 It presumably has an analytical answer.
00:25:52.000 Yeah, it's interesting that you say that and it's interesting that you sort of note that there are degrees or sort of a kind of a spectrum of what Hillary Clinton might refer to as deplorables that you would have to accept that somewhere on the line between sort of a civic-minded patriots and the Hades there are kind of various iterations of racist like that right and that's in a sense because we've entered a polarized society and polarity i suppose doesn't just mean a high chart highly charged discourse it means the reduction of a spectrum into two ossified opposing camps both of which exist on some kind of bell curve and it's difficult for us to
00:26:47.000 Acknowledge that.
00:26:48.000 You know, like often when I'm streaming and trying to have conversations about Middle Eastern politics or war, I have the same concern that the liberal establishment are wrong and are ultimately water carrying for global corporatism.
00:27:07.000 But in advocating for peripheral voices, it's very easy to find yourself Well, I will say I fear this and I would also say I am heartened.
00:27:16.000 up alongside groups that would have just been inconceivable to me not that long
00:27:21.000 ago, Brett? Well I will say I fear this and I would also say I am heartened. One
00:27:31.000 of the things, the silver linings to the dark cloud we seem to be in, is that
00:27:36.000 there are many people in the alternative media space who are actually threading
00:27:43.000 that needle successfully and it's not an easy thing to do with a number of us who
00:27:49.000 are able to recognize these issues without falling into the two camps that
00:27:54.000 have this incredible gravity to them.
00:27:56.000 Hmm.
00:27:57.000 Uh, is large.
00:27:58.000 We are having, I mean, right here we're having a conversation between two of us and the network of people who could have that conversation is not only pretty large, but it's also pretty well known.
00:28:09.000 So this is, this is really the battle that's shaping up.
00:28:13.000 Can we keep the narrative from falling into these, uh, incorrect wells, you know, the, The hat interpretations that cause you to imagine that what we are supposed to do next is very clear.
00:28:29.000 And maybe the next step is figuring out how to phrase the things that we should absolutely all agree on.
00:28:37.000 And there are a great many of them, and all you need to do is spot them, and anybody who is not a total zombie will recognize it.
00:28:48.000 Right?
00:28:48.000 How many people do I want in my country who don't like it?
00:28:54.000 Well, zero.
00:28:57.000 Now some of the people who don't like it are Americans.
00:28:59.000 They have every right to be here, as much right as I do.
00:29:03.000 But in terms of letting people in, do I want to let in anybody who doesn't like the place?
00:29:07.000 No.
00:29:08.000 Nor should any American who wants it to work well.
00:29:11.000 I'm not saying you shouldn't be disappointed with how it functions.
00:29:14.000 I'm frequently disappointed with it.
00:29:16.000 But it's an obvious thing.
00:29:18.000 And we can do the same thing, you know, if we talked about the environment, right?
00:29:22.000 Suddenly the world will divide and there will be those who are shouting about the climate hoax and they will see that as synonymous with environmentalism, right?
00:29:33.000 And then there will be those who can't imagine That humans are not a scourge that the world would be better off without.
00:29:42.000 But really, we should all agree that it is not the right of any generation to deliver a degraded planet to the next generation.
00:29:51.000 Right.
00:29:51.000 Maybe there are moments where we can't avoid that, but in general, if we have the option, it is our obligation to preserve the planet in at least the quality that we got it, if not return it to a state of prior health that it has fallen from.
00:30:05.000 Everyone should be able to agree on that, and my argument would be that almost across the board, there is a third position That at least at the level of values and what we are trying to achieve would unite almost everybody.
00:30:18.000 And it would bring all of the reasonable people together.
00:30:21.000 And there is a reason that that set of things on which all reasonable people would agree is not the most important political force across the West at this moment.
00:30:31.000 And it's not an organic reason.
00:30:33.000 It is being destabilized so that instead of finding that position and governing ourselves in the way that our founders intended, what we are going to do is tear each other apart over Let's take a moment for a quick word from one of our sponsors.
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00:32:09.000 All right, let's get back to this content.
00:32:12.000 It's great analysis.
00:32:13.000 And when you say it's like it's not organic, it's nevertheless likely sort of biological.
00:32:22.000 What was I listening to earlier?
00:32:25.000 It was Edward Snowden talking about how Bitcoin would ultimately, unless they were to insert certain provisions, become sort of trackable and traceable.
00:32:36.000 And, you know, obviously I don't understand it, but Edward Snowden explained it.
00:32:40.000 And he said, like, for example, there are people that might be using Bitcoin to pay for OnlyFans and they won't want people.
00:32:46.000 And I was thinking, all right, like, even when you're dealing with something like at the forefront, as it were, of technology, it comes down to something as sort of primal as shame.
00:32:58.000 And even though I've sensed that the polarizing culture wars are definitely a construct from which both sides benefit, It's fuel and raw material are embedded in our nature and perhaps easily understood with that, the maxim of, you know, we have, you know, Neolithic hardware and sort of post-enlightenment software and now like sort of late technological sort of software which sort of stimulated
00:33:38.000 Into these unnatural states, because when you were saying that for a minute, I was like, hold a minute, Brett's right.
00:33:44.000 We could like, you know, this is what the sort of success around Bobby Kennedy's campaign was for a while.
00:33:50.000 There's a lot of people don't feel like they want to be in an adversarial tribalized space.
00:33:55.000 A lot of people think that there's a sort of a return to kind of reason, but that moment potentially is passing.
00:34:02.000 And I wonder how you sort of think that our primal nature, like how much of this is a result of our nature and a kind of a manipulation of our nature and what the solutions could be and how you'd form a manifesto and communicate a manifesto that wouldn't be assailed from all sides in the way that perhaps Bobby Kennedy's has been.
00:34:24.000 You're asking exactly the right question, and I believe where you started with shame
00:34:31.000 is a perfect example.
00:34:36.000 Somehow, we decided that shame was bad and pride was good.
00:34:43.000 And you could tell a story in which that was the Jenga piece that got removed that caused civilization to collapse, which it hasn't quite done yet, but it's sort of happening, maybe a little slower than some of us expected.
00:35:02.000 What you're talking about is the interface between a creature, humans.
00:35:08.000 You're correct about Neolithic hardware and post-industrial software or whatever version of that we would want to clean up.
00:35:20.000 But the real problem is every creature is dependent for health on living in an environment that is a close enough match to the one in which it came to be.
00:35:32.000 And human beings are utterly extraordinary in the sense that we have, our genome has offloaded much of the heavy lifting and all of the heavy lifting involved in what's uniquely human to the software layer, which allows us to be updated with a software update rather than a hardware update, rather than a genetic change.
00:35:56.000 So that is why we can take A platform that was pre-farming for 200,000 years at least.
00:36:12.000 There's no way to start that clock, but millions of years if we relax the species boundary a little bit.
00:36:18.000 Nonetheless, you've got this pre-farming creature living a high-tech life.
00:36:25.000 Reasonably comfortably, because the software can be swapped out of the platform, the hardware platform is a generalist platform.
00:36:34.000 The problem is, the pace of change is so high that we cannot evolve the software to match the environment.
00:36:45.000 for one thing, even the environment you grew up in is not the environment that you're an
00:36:50.000 adult in, and so your developmental program produces a suboptimal output for your adult
00:36:58.000 environment.
00:37:00.000 And the punchline of this is, if you were a mechanic working on a car, right, car comes
00:37:07.000 in, doesn't start, you don't know why.
00:37:12.000 You would behave scientifically, you would change one thing at a time, and you would
00:37:15.000 see if it altered anything about the behavior of the car, right?
00:37:19.000 And then you'd put it back and you'd alter the next thing, put it back.
00:37:22.000 So that at the point that the car starts, you know what happened.
00:37:24.000 And if you get through all of the things it might be, and nothing has caused the car to
00:37:29.000 start, then you know you have two problems.
00:37:31.000 And now you start saying, which combination of things will get the car to start?
00:37:35.000 What we are doing is, every generation, we're changing dozens of fundamental things without having any understanding of what they do and how they work.
00:37:45.000 Right?
00:37:45.000 So, let's... The new atheists are, I'm sure, sick of hearing me say this, but Deciding that because there's no evidence for a sky god, that the vast investment that every human culture has made in a spirit realm is a mind virus, it's an error, it's a pathology, is insane.
00:38:15.000 The fact that you don't know what those beliefs do does nothing to the logic that says whatever they do is very frickin' important.
00:38:23.000 Right?
00:38:23.000 Throw it out at your peril.
00:38:26.000 And that's really the point.
00:38:28.000 Okay?
00:38:28.000 We threw out religion.
00:38:30.000 At our peril.
00:38:31.000 We threw out shame.
00:38:33.000 At our peril.
00:38:34.000 Every time.
00:38:35.000 We threw out the logic of the universe that derived from the fact that sex was a very high stakes activity.
00:38:46.000 This one absolutely caused us to become unhinged, and I'm not telling you that it didn't do fantastic, wonderful things.
00:38:53.000 It brought women into the... I'm trying to say this delicately, but the stuff that men used to do, the stuff of history that women were excluded from by virtue of the fact that they had this other very important role that very often was not recorded in history.
00:39:15.000 Birth control allowed women to participate in that story of human progress in a very significant way from which humanity has benefited.
00:39:27.000 However, it removed the logic of how humans are supposed to interact and it caused us to go crazy.
00:39:35.000 That's predictable if you understand that That our societal health is no different from our psychological health is no different from our physiological health.
00:39:49.000 These are brilliantly architected systems in which there is no manual that tells us what does what and how and when you change something the chances that you are going to make things better are low and the chances that you are going to make things better without a massive set of unintended consequences is near zero.
00:40:11.000 God, that's such a great answer, there's so much there.
00:40:14.000 Towards the end of what you were explaining for us, Brett, you came to the wide notion of progress, which I think is one of the great myths of our species, and indeed the very notion of modernity is predicated on the idea that there is a telos, which Functionally may as well be a kind of religion, like a movement towards God, a transcendence, whether that's for an individual or a species, that we are progressing, that there is something linear, some gradient upon which we are moving, all of which are sort of like sub-biological categories that I imagine one way or another hang from the vine of our terminal time here.
00:40:59.000 I wonder if we lose something in the sort of common image system that I introduced,
00:41:05.000 but which you're plainly more familiar with, of software and hardware, because when you
00:41:09.000 started to unpack the adaptability of that software, it made me curious as to whether
00:41:15.000 we were moving beyond the realm of the solely biological, and you'll know that I'm moving
00:41:19.000 towards the supernatural, because the fact that so much of our potency cannot be charted
00:41:26.000 either because it's built upon networks that are difficult to observe due to their complexity
00:41:31.000 or because they exist in a realm for which there isn't even sensory instruments yet.
00:41:41.000 And that for me is odd, that when we could have given an example such as diet as an easy
00:41:47.000 way of charting how our adaptations could be disadvantageous, the sort of high availability
00:41:54.000 of sugar and fat being perhaps...
00:41:56.000 The most obvious one, and the introduction of sedentary lifestyles and technology, you instead adopted for sort of the ontological shift that secularism most plainly classified the removal of God, the slow removal of God, and the replacement of deism with kind of humanism, materialism, individualism, progressivism, all of that whole rubric, I would say.
00:42:24.000 A flow out from the, you know, sort of the Nietzschean regicide or deicide or whatever the right word would be for that.
00:42:32.000 Then I wanted to sort of touch too upon that there might be more subtle determinants that are difficult to observe that are actually the sort of currents that are moving our culture.
00:42:44.000 That was something that I sort of started to think about when you talked about the advent of birth control and how that sort of moved Um, an entire class of people, an entire sex of people, and we're sort of now seeing how kind of Baroque that expression has become.
00:43:04.000 Different forms of identity, different forms of reality, sort of subjectivism becoming sort of oddly materialized.
00:43:12.000 And then I wanted to query Your use of the word logic, which might be replaced with a word like custom in some senses, because there's no reason to suggest that in a cosmological sense it might not be quite a parochial thing, before returning to the idea of shame, which I have obviously a more pejorative take on, but I wonder where you'll go with it.
00:43:40.000 I was discussing shame laterally because You know, we talk about it a lot in recovery, shame, and I've often considered it to be the ground floor of sort of personal decimation and a kind of suicide fuel, that there's a lot lower you can go than shame.
00:44:02.000 But that doesn't mean that from a teleological sense, say, it needn't it couldn't function and indeed ought function as a kind of
00:44:14.000 catharsis because when I was talking about it recently I said that what shame perhaps is
00:44:19.000 is the acknowledgement that personal reliance has now absolutely failed and you are
00:44:25.000 going to have to become available to a new set of ideas and in my culture that would be of
00:44:32.000 course God or Christ that once you've arrived at the point of shame you have wasted your
00:44:38.000 resources are gone now you are spent and you are done and the elevation of pride in various ways and
00:44:46.000 the word pride to a virtue as opposed to a sin is an argument that's more commonly had.
00:44:52.000 But I just wondered, really, Brett, I know there aren't questions really there, there's
00:44:56.000 just a sort of a palette of musings for you to unpick. No, no, it's wonderful and it has caused me
00:45:02.000 to write things on my notepad that I have a feeling if somebody were to find this notepad they
00:45:08.000 would want to get me to a shrink quick.
00:45:10.000 But I swear these things make sense.
00:45:13.000 Let's Let's just put a couple of pieces of toolkit here, and I think they will wrestle a coherent picture out of what you've just said.
00:45:24.000 First of all, we make some... There's some simple things to say.
00:45:30.000 Human beings, no creature, does expensive things over long periods of evolutionary time for no reason.
00:45:40.000 All of the stuff that we do, whether we're talking about chemical stuff that we do, or behavioral stuff that we do, that's expensive and goes on, has a purpose.
00:45:49.000 An evolutionary purpose.
00:45:51.000 Doesn't mean we know what it is.
00:45:53.000 In many cases we don't.
00:45:55.000 But it's fair to say, something is an adaptation, but I don't know what it's for.
00:46:00.000 In the case of something like shame, it's an obvious adaptation.
00:46:04.000 Shame costs you something to have.
00:46:06.000 It costs you something in multiple ways.
00:46:08.000 I mean, there's the trivial, potentially trivial cost of the just neurobiology of shame, right?
00:46:15.000 It costs something to experience the emotion, the neurons that allow you to feel it, it
00:46:20.000 costs something to make.
00:46:21.000 But more importantly, shame alters your opportunities in life.
00:46:27.000 It alters your opportunities in life in ways that sometimes remove the possibility of increasing
00:46:34.000 your fitness by producing more offspring or whatever.
00:46:37.000 So, it is a conspicuous adaptation.
00:46:41.000 The idea that we have to justify that it may be doing something useful for us is nonsense.
00:46:48.000 The burden of proof is on anyone who says that it's a bad thing inherently.
00:46:51.000 No.
00:46:52.000 Just, you know, it's like any sort of negative emotion.
00:46:56.000 It's there to drive you away from things that are evolutionarily bad for you, even if they might be good for you in the short term.
00:47:03.000 The wisdom that comes from having something like shame is about protecting yourself and building a better life in the long term.
00:47:11.000 The second little piece of toolkit that I think we need is there's a temptation to divide the world into cultural phenomena and biological phenomena.
00:47:24.000 And I fault my own discipline for allowing people to come to think this way.
00:47:30.000 Both culture and genes are biological.
00:47:34.000 They are equally biological.
00:47:36.000 Culture is a biological solution for problems that the genes were in a poor position So, culture itself is the genes solving a problem by removing things and putting them in a system that is capable of adapting much more quickly.
00:47:56.000 That means that when we get to all of the stuff that exists in our culture, the beliefs, and this is what you're talking about, the relationship with the spirit world, what we can say for sure, logically, is that's there for a very good reason, or at least it has been.
00:48:14.000 We can't say for sure that that reason continues, but the point is, until you know what it was for, you cannot say that the utility of that has been diminished.
00:48:24.000 And so, I would say many of these things, I would use the analogy of chi that underlies the practice of acupuncture.
00:48:35.000 As far as we can tell, chi is not a substance.
00:48:40.000 We can't find qi, but practitioners who believe in qi and act in a way to control its flow through the body have a demonstrable positive effect on their patients in predictable ways.
00:48:53.000 So I would argue, qi, and I don't mean to diminish it this way, I have to talk this way in order to keep this rigorous, qi is a metaphor, the utility of which we do not understand, and that does not reduce that utility one bit.
00:49:10.000 So, I think I'm very comfortable living in a world in which I know that there are tremendously powerful metaphors that, as far as we can tell, do not land on substances in the universe.
00:49:22.000 They do not describe processes in a precise way, but acting as if they do is good enough for the overall job.
00:49:35.000 And then this goes to the last point I'll make here, which is You describe this sort of false belief in progress.
00:49:43.000 I also believe it is false in a way.
00:49:45.000 We are obviously changing.
00:49:46.000 We are becoming more powerful.
00:49:48.000 There is an argument to be made that that is progress.
00:49:51.000 We are also becoming better at being fair.
00:49:55.000 I would say in the last decade or two we may have backslid, but we were making great progress on
00:50:01.000 getting along with other people and ignoring genetic spellings which are irrelevant to us.
00:50:10.000 But, the game that evolution is really playing is for us to think that what we're doing is progressing, when really what we're doing is persisting.
00:50:22.000 Evolution is not about how you got to the present, it's about whether you got to the present.
00:50:28.000 It's very hard to get into the future, and the farther we look into the future, the harder it is to do things now that will allow you to be there.
00:50:37.000 That's really the whole game.
00:50:38.000 Humanity should be behaving in ways that maximize the chances of us being in the distant future, and many of the means to that end involve us seeing beyond our traditional animosities, seeing beyond our genes' desire to have us exterminate each other and displace each other, and We need that enlightenment, whether it comes in a metaphorical chi-like story, or it comes in a literal story, or it comes in a story that works at both levels because different people need to hear it different ways.
00:51:16.000 That's the game.
00:51:17.000 Can we figure out how to phrase our jeopardy such that people wake up to the fact that they do not want to be caught between You know, Hulk Hogan and George Clooney, right?
00:51:32.000 That's not the game.
00:51:34.000 That is a distraction.
00:51:35.000 That's two different movies on two different cave walls that have very little to do with reality.
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00:53:11.000 Without accepting the pragmatism that you're offering of surely our function is to endure, to sustain, to not overly narrativize evolutionary or epistemological journeys.
00:53:30.000 We have to, if we're going to reject the idea that sort of staying alive is a principle then we are literally I suppose at the cusp and perhaps even beyond it of nihilism.
00:53:42.000 When you talk about there being a kind of a, I want to say, revolving or at least, there's a word for it, you might know it, like in the heart there's a valve that opens and closes like that, you know?
00:53:59.000 Yeah.
00:54:00.000 I was thinking that you're suggesting that the valve between biology and culture is like that, that there is not a hard line between biology and culture, that cultures are an adaptation that comes out of biology, and of course I suppose you can't argue with that.
00:54:18.000 But when you sort of talk about where the line between a discernible, identifiable, solid, immutable, substance-oriented reality and a set of metaphors is, I wonder if we once again enter into a kind of a comparable problem if that culture is responding to a kind of chi of the
00:54:39.000 Gaia body in a sense who is it that's maneuvering chi or power around to influence and control a
00:54:47.000 culture who is situated in the needles and who is determining where it flows and I wonder if
00:54:53.000 You know part of what you're suggesting with acupuncture is that there's a kind of a sort of a Tinkerbell power to it
00:55:00.000 Or maybe even a sort of a double slip power that that chi collapses into obedience
00:55:08.000 according to the faith of the practitioner because surely culture is being
00:55:13.000 orchestrated in that manner not only orchestrated in terms of its melody but in terms of the
00:55:19.000 establishment of the stave upon which the tunes are being written and you've sort of acknowledged again from a
00:55:28.000 kind of practical and almost you know the sort of contemporary talk of being cultural
00:55:34.000 Christian sort of seems you know redolent here but that's not the type of Christian I
00:55:42.000 am.
00:55:43.000 I'm the type of Christian that believes that the creator of the simulation came inside the simulator and died in order to collapse together two sort of adverse and opposing realities.
00:55:55.000 And I just find it so...
00:55:59.000 Beautiful that virtues that might otherwise be arbitrary and at best just survival strategies acquire in Christianity, but you know in other places I'm sure, but I'm saying specifically in Christianity, a radiant meaning where practice and beauty and atemporality and omniscience and omnipotence all swirl together in the figure of a man that sort of seems so sort of near to summarizing it that obstreperousness aside
00:56:41.000 Why not sort of accept it in faith?
00:56:45.000 And there's something that happens that I don't get, except to rely on a metaphor that one of my teacher's sons came up with, and it seems apposite that the Olympics he's on, that there are some concepts that are so hard to lift that you may as well be a power lifter, temporarily able to raise a bar above your head for a second before dropping it.
00:57:08.000 And when I sort of approach Christ like that, sort of like, you know, and I know that it's with grace and with faith and that, if anything, suggests letting go rather than clutching and grasping and straining.
00:57:19.000 But what I'm saying is, is because of the limitations of my ability to hold knowledge, the limitations of my instruments, because stitched throughout the Gospels are his continual allusions to Yeah, you're not going to really understand this.
00:57:33.000 I'm going to just have to do it in parables for you, but parables so neat, and then his life becoming a parable, then the whole library of books becoming some commingling parable that...
00:57:48.000 And then you think, like you were, you know, towards the end of your other lovely last answer, Brett,
00:57:54.000 you said that, you know, if the aim is for us to stay alive and to survive, we're gonna, you know, like,
00:58:00.000 you know, if I question everything with the same rigor that I know you inquire of Christianity,
00:58:06.000 not that there aren't things, you know, with the whole book taken as a whole, that, you know, can be glaring,
00:58:13.000 then we would be able to collapse everything, you know, from, well, that's not what they say about molecules now,
00:58:17.000 well, is there really a little bar connecting those molecules? Does it look like that when they spin round one
00:58:22.000 another?
00:58:23.000 Is north really north? Is up really up in infinite space?
00:58:27.000 Is the Global North the Global North?
00:58:29.000 What do you mean East-West?
00:58:31.000 What do you mean underwater?
00:58:33.000 Where's the water, the vapour?
00:58:34.000 Where's the vapour, the gas?
00:58:35.000 When does the gravity start?
00:58:37.000 You know, all of it!
00:58:39.000 It's all... On some level, none of it is stable, Brett!
00:58:43.000 None of it is stable!
00:58:45.000 Except the cross!
00:58:46.000 Except the cross!
00:58:50.000 Um, okay.
00:58:51.000 So I have this principle that I live by.
00:58:54.000 I don't want to say I live by it, I think by it.
00:58:58.000 And the principle is, all true narratives must reconcile.
00:59:03.000 Okay?
00:59:05.000 There are no contradictions in the universe that can't be.
00:59:09.000 Now, our understanding of the universe is full of contradictions.
00:59:13.000 And frankly, our philosophical understanding of ourselves, if we Contradiction with itself.
00:59:22.000 But I do believe that if you pursue a rigorous understanding of the universe you will eventually converge on a story that is completely narrative that is beautiful that describes our struggle to be one thing and to not fall into being another so in other words I don't I don't talk this way because I think everybody needs to
01:00:05.000 Think about the universe in atomic or subatomic terms.
01:00:12.000 I think it's useful to have some knowledge of that, and frankly I think it's all of our birthright to understand what a ridiculously beautiful planet full of wonderful and curious creatures and other phenomena we live on.
01:00:27.000 So I want everybody I want every child to look at a bird and understand that it's not that birds evolved from dinosaurs.
01:00:35.000 They are actually looking at dinosaurs.
01:00:37.000 This is what dinosaurs became, and frankly, the number of dinosaur species on Earth today is larger than the number of mammal species.
01:00:45.000 It's more than double.
01:00:46.000 Right?
01:00:46.000 You're living in the age of mammals, but somehow the dinosaurs still outnumber us.
01:00:50.000 That's a fascinating fact, and every child has a right to that fact.
01:00:54.000 It's a delightful one.
01:00:56.000 But!
01:00:57.000 I'm not arguing that we should all live our lives by the analytics of the world.
01:01:03.000 You can't.
01:01:04.000 It's too cumbersome.
01:01:05.000 Right?
01:01:06.000 We are narrative creatures.
01:01:07.000 We have to live narratively.
01:01:09.000 It's the only way for life to function properly and for us not to be drowned in complexity every instant.
01:01:17.000 We are built to be free of the requirement to be conscious about most things so that we can reserve consciousness for things that actually deserve it.
01:01:28.000 And we don't live there.
01:01:29.000 We live in an environment that's so confusing and broken that we have to be conscious all the time just simply not to hurt ourselves.
01:01:37.000 That's unnatural and bad for us.
01:01:39.000 So, I hear what you're saying loud and clear and I don't disagree.
01:01:46.000 My point is just simply, some of us need to do this from the place I'm coming from.
01:01:53.000 Most of us probably need to do this from someplace closer to where you're coming from.
01:01:57.000 And the fact that those things will converge as we get good at doing these things is natural.
01:02:02.000 And I would also say, if I say something like, the game is about persistence, right?
01:02:11.000 I'm not talking about persisting in some ugly but durable state.
01:02:19.000 I am talking about having to achieve the values that we pay so much lip service to in order to persist.
01:02:28.000 You have to solve the problems that jeopardize us in order to have humanity here for another thousand or two thousand years.
01:02:37.000 That's going to be a difficult job.
01:02:38.000 The number of things that we will have to get past, the number of systems that are currently being liquidated that we will have to stabilize and reinvigorate, that is not a simple job.
01:02:49.000 Persisting is tough.
01:02:51.000 And I like it as a goal because it will force us to achieve Our potential... to live up to our potential.
01:03:05.000 And we are falling down on that job at this moment.
01:03:07.000 Terrible.
01:03:10.000 Brett, during the last 10 minutes of our conversation, an incredible storm has erupted here in the United Kingdom.
01:03:17.000 I'm not speaking figuratively.
01:03:19.000 There was a collapse of thunder, great sheets of lightning, and now a downpouring of wonderful, refreshing rain.
01:03:29.000 And surely the abundant plants in the bucolic splendor that surrounds this studio We'll soon be expressing botanically the meteorological glory that is currently unfolding and perhaps the storm of our conversations may yet yield fruits and plants and one day forests because it seems more valuable to me than being caught between the poles of George Clooney and Hulk Hogan with no disrespect to either of those men as cultural artifacts but potentially as
01:04:03.000 Political avatars, we might strive for better.
01:04:07.000 Brett, thank you so much for your time.
01:04:11.000 It has been a great pleasure.
01:04:14.000 Can I mention one thing before we go?
01:04:16.000 Yeah, what is it?
01:04:19.000 We are planning what I think is going to be an epic rally on the Capitol Mall, September 29th.
01:04:30.000 It is called Rescue the West and it is very much about achieving the things that we have been talking about here today.
01:04:38.000 The West is not a geographic description.
01:04:40.000 It's not a list of countries.
01:04:42.000 It is a belief in a level playing field.
01:04:45.000 So we want to unrig the world.
01:04:47.000 You are Beyond invited, we would be delighted to have your presence at Rescue the West and I hope that any of your viewers and listeners who will be anywhere near Washington D.C.
01:05:01.000 September 29th or can get themselves there will join us because it's going to be, I think it's going to be tremendously invigorating and cathartic.
01:05:12.000 There will be speakers, there will be celebrations, and I suppose an attempt... I mean, given that it's so close to the election in your country, what are the... are there any sort of immediate or local goals?
01:05:29.000 Well, we are going to achieve comedy, we are going to have Music.
01:05:37.000 We are going to have profound speeches by an all-star lineup.
01:05:42.000 The only one of the human modes we shall be excluding is tragedy.
01:05:48.000 We are going to have excellent security.
01:05:50.000 We are going to protect everything right down to the grass.
01:05:53.000 But the real goal is to take this movement which has been struggling to find itself and to give it a voice coherently in one place to declare the values that we have lost track of and return us to the course of achieving that fair, beautiful, unrigged world and taking us off the path to self-destruction that we seem to be on.
01:06:22.000 Yeah, that would be nice.
01:06:24.000 Brett, if I can make it over there, and I know I've got a few things that I want to do in your country during that time, then please God, I will be able to participate.
01:06:34.000 I know that you in particular have a deep and flexible understanding of the type of alliances that will be required.
01:06:44.000 We'll post a link in the description for that event so that you can see how you can participate.
01:06:53.000 Brett, thank you so much.
01:06:55.000 Brett Weinstein for joining me for a very fine time today.
01:07:01.000 See if you can spot the mnemonic devices that I'm using and rejecting the mean sheen and Thank you so much, Brer Weinstein.
01:07:16.000 It was one of my favourite conversations that we've had and I've enjoyed all of them.
01:07:20.000 Yes, I've enjoyed all of them too.
01:07:22.000 I have a feeling there's a lot we could discuss and it goes to all the best places.
01:07:26.000 Yeah, we've not discussed like marriage or bringing up kids or pets or heartbreak.
01:07:31.000 There's so much, you know, I'd like to just one day pillory you right there within the seam of your actual academic excellence, which you have used as such a wonderful route for so many fields of knowledge.
01:07:46.000 All right.
01:07:46.000 I look forward to it.
01:07:47.000 Thanks, Brett.
01:07:48.000 Thanks for joining us today.
01:07:50.000 And I will speak to you again soon.
01:07:52.000 Thank you.
01:07:52.000 It was great fun.
01:07:54.000 Well, thank you very much for joining me for that conversation with Brett Weinstein.
01:07:58.000 Remember, if you're on AwakendWonder, you gain access to this content earlier.
01:08:01.000 Remember, wherever you're watching this, like and subscribe.
01:08:05.000 And please support our movement and the wonderful movements that Brett's discussing.
01:08:08.000 There's a link in the description, as I said, so that you can support Brett's work and so you can support Brett's bolder endeavours.
01:08:14.000 Thank you very much for joining me.
01:08:15.000 We will be back tomorrow, not with more of the same, but more of the different.
01:08:19.000 Until then, if you can, stay free.