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The Alberta Roundup with Isaac Lamoureux
- May 29, 2024
Alberta charter schools are booming
Episode Stats
Length
16 minutes
Words per Minute
181.43382
Word Count
2,961
Sentence Count
153
Summary
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Transcript
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).
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Hey everyone, welcome back to the Alberta Roundup. I'm your host, Rachel Emanuel. Today,
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I am joined by a new guest and a very impressive woman, if I do say so myself. I'm joined by
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Kaylin Ford. She is the founder of three Alberta Classic Academy schools. Two locations are in
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Calgary and one of them is in Edmonton. And she's joining us today to talk about what is unfolding
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in Alberta's public schools. Kaylin, thanks so much for being here today. Well, thanks for inviting me,
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Rachel. So the reason I wanted to have this conversation with Kaylin this week is because
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I saw an interesting tweet from the Alberta's Teacher Association this week, which appears to
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have had their annual general meeting. They tweeted out this week, delegates have passed a resolution
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that states, be it resolved that teachers are able to demonstrate support for safe spaces for all
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students and teachers through the utilization and display of pride materials in their classrooms.
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So Kaylin, you obviously fall under a different registration. You are a classical academy school.
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Could you just start by explaining for our audience how that differs from Alberta public schools?
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Sure. So the Alberta Classical Academy schools are public charter schools. Alberta is the only
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province in Canada that allows charter schools. And basically, we're very similar to public school,
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to other public schools, except that we have our own autonomous boards of directors. So we're not
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beholden to the large district school boards or metro boards. We have distinctive philosophies,
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pedagogical approaches. Some charter schools serve particular student populations. So for example,
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a girls only education, indigenous focused education, those are some of the other existing charter
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schools in Alberta. And our teachers are not unionized. But beyond those differences,
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we still follow all of the regular statutory and regulatory requirements that apply to other public
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charter schools, sorry, to other public schools. And our schools are tuition free for all the
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children who attend. So when we saw this tweet, you know, they're specifically saying we're going to
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focus on putting pride materials in the classroom. That's very important in the public school system
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right now, sort of pushing this agenda and this ideology down children's throat. Is this something that
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you would mirror in charter schools? Well, all charter schools are different, right? Each one is governed
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by their own board, and they have a distinctive mandate. In classical education, we, I think we take
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the general approach that we try to leave the outside world on the outside. And we want our schools to be
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a respite from ideological, political contestations that are going on outside. So our students study
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classic texts, things that have endured through centuries or millennia, we try to cultivate an
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environment that is very orderly, very calm, our hallways have classical art and architecture
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displayed there. But you know, we, like Chesterton had a great line that you want, you don't want
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people to suffer the degrading servitude of being children of their own time. And the way we do that
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is by trying to expose them to things that are eternally good and true and beautiful.
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So when you say, you know, we really want to sort of shield our kids from what's going on in the
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world outside, obviously, the pride movement is one of those things that's going on in the world
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outside. And that's really sort of taken over in schools. But you're saying that might be a
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conversation that's happening right now in politics, but we are going to teach our students
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things that have really withstood the test of time.
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That's right. And the same applies to, you know, for example, international conflicts or other sort of
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social issues or contestations. I think in general, many of those things are divisive. They produce
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anxiety in children needlessly. In the case of pride materials, for example, we believe that parents
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are the primary educators of their children, and that parents should have a really important role
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in dictating if and how and when their children learn about human sexuality. So we're not going to
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try to usurp that role from parents. So we talk about sex education. I mean, I grew up in Ontario.
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This is something that they've started introducing to basically kindergarten students. It's really
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quite depraved. Do you guys just avoid sex education entirely? Or do you wait till high school? How does
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that work in specifically your classical academies? I love this question. Partly because we're currently
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developing our approach to sex education to human sexuality and health and wellness. So for one,
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this is an area where legally parents in Alberta have the ability to opt their children out of
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classes that deal primarily with human sexuality. So that informs our approach as well. Everything
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that we do, we try to be as transparent as possible with our parents about what's happening in the
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classroom, what kind of questions their children are asking, what sort of philosophical lens we would
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apply to answer those. But we do, I mean, we do teach about human sexuality. It's an important part
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of being human. You know, so we teach accurate age appropriate information about biological facts,
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human anatomy, physiology, you know, reproductive systems. So we teach the Alberta programs of study,
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but I think that we have a distinctive lens that we apply to that. So for example, we recently had a
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talk with all our teachers about how do you apply an Aristotelian virtue ethics lens to the study of
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human sexuality and help provide students with a more comprehensive ethical framework for making
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good decisions in that domain. So when we were talking a little bit before about how your schools
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focus on really lessons that have stood the test of time, I was just reminded of a funny meme that I'm
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sure lots of my audience has seen circulating online. A young person, they're on their first day at the
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job, a new job, and they're trying to figure out what to do. And they're just thinking,
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oh, what was I taught in school? And the thing that pops into their mind is a pride flag.
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So I'm wondering, you know, with these modern public institutions that focus so much on pride,
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for example, and BLM and all these types of things, how is this really preparing students for the real
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world when, you know, sometimes life's just hard and you still got to go out and you got to earn a
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living and you just have to move forward? Do you feel like public schools are doing an adequate job
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of preparing young people?
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So, I mean, I think the obvious question is being surrounded by flags and political symbols in
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the classroom doesn't seem to have any particular utility to me. And I think the underlying premise
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there, and this is reflected in the Alberta Teachers Association resolution, is that somehow this makes
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children safe? And I'm very curious, and I've tried asking people now, but I haven't received any
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coherent responses. What evidence do we have that children are safe when they see
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flags, pride materials, et cetera, in the classroom? By what mechanism does this make them safe?
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I don't think that we have any evidence that supports the suggestion that students' mental
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health has improved the more rainbow flags they see. And maybe the opposite, maybe there's some,
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I think, some circumstantial evidence that might suggest maybe the opposite, that a rise in anxiety
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and depressive disorders in children has coincided with a growing ubiquity of these kinds of political
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displays in classrooms. Not saying that that's the causal relationship, it's just interesting to note.
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But I think there's another idea at work here, which is that children need to be sort of constantly
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made to feel safe and affirmed. And I think it's priming them to view themselves as very emotionally
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fragile. So when the implication is that you're not safe, if you don't see symbols constantly affirming
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a particular aspect of your identity, I don't think that that's actually doing anyone any favors,
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let alone the people for whom that is not their identity.
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So, for example, I wonder how safe and included conservative or religious students feel in a
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classroom where they're constantly exposed to pride materials, right? So, sorry, that was a long way
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of answering that question. I'm not sure I answered it. But I think there's some interesting threads that
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could be pulled on there.
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Well, I think you raise a really interesting point, something I've reflected on. Looking back on my time
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in school, I can even see this creeping into sort of my generation. I'm the oldest generation of Gen Z,
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so born in 1997. And I mean, I grew up in a private Christian school. But even then, I could still
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really see that we all kind of had this trend of appealing to victimhood. Oh, this isn't fair. This
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isn't fair. And, you know, we weren't even exposed to things like the Black Lives Matter movement. But
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I think it's so prevalent nowadays for young people is like, well, you know, I've had a harder time
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because I'm a woman and my male colleagues have it easier. And, you know, I've had a harder time
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because I'm a person of color and people don't perceive me the same. And people are always kind
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of looking for ways to say that life isn't fair and it's harder for certain people. And I think
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that we focus so much on this lens of victimhood as opposed to how to be resilient and how to see
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your differences actually is something to be proud of. You know, as a woman, I come at things sometimes
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from a different angle than my male colleagues. And I think that's awesome. And as a woman, I can have
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children. And that's an amazing blessing to be able to be a mother and to have that bond
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with your babies that's so much different from a father's bond with his babies and seeing the ways
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that you're different as a really source of strength as opposed to something that you should
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be angry about. I think that's done a lot of damage to individual people and to what you were
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saying about some of those signals that we're seeing of rising causes of depression. And I think
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it's also just bad for society as a whole. Now, is that something that you've given any thought to
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at your school and you try to do something differently? Or would you say that your approach is
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just totally different, that you don't focus on those lessons of victimhood as much?
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Well, absolutely. So, I mean, I think it probably goes without saying to your audience that I don't
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espouse the oppressor-oppressed lens as one that's very useful. I think it compresses the vast complexity
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of the human experience into sort of a unidimensional plane of who is oppressing whom and then according
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moral worth to whatever the imagined oppressed group is. I think that's an incredibly pernicious lens
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and it doesn't conduce at all to living in a healthy, pluralistic society. And it doesn't
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conduce to human flourishing or happiness for people on either side who get pegged with sort of
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either side of that dichotomy. No, I do, however, recognize that there are some people who adopt these
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approaches who are well-meaning. I don't think they've thought very hard about it, but their goal
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is they see a group that has suffered maybe historical oppression, maybe continues to face
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some barriers, might encounter sort of slurs or let's say sort of racially targeting language or
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something from classmates on occasion. And I think there are well-meaning people who see that and say,
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well, we need to do something about this. You know, fair enough. But I would suggest that the way we try
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to approach this in our school is by teaching students to be virtuous. So rather than saying
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you cannot bully people based on X identity, it's how do you cultivate the qualities of magnanimity,
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tolerance for difference, charity toward others. And so it's a much more, I think,
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sort of universally applicable approach to developing these kinds of character traits in
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students rather than telling them that, you know, these identity groups are sacred.
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So Kaylin, you're obviously doing things very differently than the public system. And unlike the
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private system, their schools are still free to attend, which I'm sure is, you know, a major advantageous
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private schools can be extremely costly, even here in Alberta. I was actually surprised we were
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chatting earlier and you mentioned the three campuses. I feel like every time I talk to you,
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you're opening a new campus. It seems that, you know, the charter schools that you've opened have
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just grown so quickly. And there's so many people who want to get in. Do you explain a little bit
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about the three campuses now? When did you start? And when did you open your last campus?
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So we started less than two years ago, we opened our first campus in Calgary, and it was about
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just under 300 student elementary school in Calgary's Bridgeland community. We then were
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sort of overwhelmed with demand once word of mouth started spreading about what we were doing in the
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school. So we grew with more than tripled in size in our second year, opening two new campuses,
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an additional K-8 campus in Calgary and a K-7 campus in Edmonton. Those will be growing up into
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K-12 campuses eventually. We have interest from families in Lethbridge and Red Deer and I think
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Grand Prairie, who all want us to expand and open schools in those markets. But in Calgary and Edmonton
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too, it's, you know, it's actually quite devastating that we've tripled in size. We intend to continue to
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grow substantially this year. But the interest in our school is rising at an exponential rate that
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exceeds our capacity. So we have, at last check, I think we had 3,700 applicants so far for this
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upcoming academic year. We could have filled, I think, about 50 kindergarten classes based on the
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demand for kindergarten. Wow. And you just mentioned all those other cities across the province where
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there is interest. Are you guys sort of tentatively looking at opening another school and another city
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or maybe even another campus in Calgary or too soon to announce any of that? It's too soon to announce.
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I think, you know, the challenge is we want to grow and we want to accommodate as many families as we
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can without compromising the quality or the culture of the programming that we're altering.
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And I think it really speaks to sort of the frustration that we're seeing in the public
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school system. You know, there's been so much interest in the programs that you're running.
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Likewise, I know a lot of families are moving to homeschooling. We've seen that grow as well.
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You mentioned earlier, Alberta is the only province that allows charter school. Why do you think it is
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that they're not currently allowed in other Canadian provinces? That's a fantastic question.
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I think there is a lot of residual misconception about charter schools. A lot of people associate
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them with private schools. So they think that they're elite institutions. This isn't the case at all.
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Overwhelmingly, for example, our families come from areas of the city where their local district
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public schools tend to be failing schools. So it's a lot of new Canadian families. It's a lot of
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families who don't have the means. So the socioeconomic means to access expensive or elite
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private education. So I think there's misconceptions there. And there's a lot of there's a lot of
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opposition from unions, teachers unions, typically to charter schools, because our teachers are not
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unionized. So they're not paying union dues. And I think there's some opposition from the big district
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boards, partly because they see charters as the competition. I think academically oriented charter
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schools in particular tend to vastly outperform their peers in the regular public system. This
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casts them in negative relief. Charter schools have historically done that with fewer resources,
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not more. So it sort of belies the argument that all that's needed is more funding somehow.
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So rather than trying to learn from and emulate what charter schools are doing,
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I think too often the large district boards just try to sort of try to shut them out and make sure
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that they can't access capital or buildings and try to lobby against them at the political level.
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Kaylin, I know you mentioned that you have a pretty massive waitlist for parents who are hearing this
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and they're thinking, wow, I would really love one of those charter schools in my city. Is it best that
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they let you know that there's interest there? What's the best way for them to proceed?
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We do on our website, if you go to classicalacademy.ca and poke around a little bit, you'll find
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that we have interest lists for families in Red Deer and Lethbridge currently that they can sign up to
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if they want to support a school like this.
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Well, Kaylin, I know you're very busy. There's a lot of young kids relying on you for a good education.
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I really appreciate you carving out some time to join us today.
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Thanks so much, Rachel.
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All right, everyone. That's all we have time for. I hope that you guys enjoy the rest of your week.
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God bless.
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