Alberta charter schools are booming
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Summary
In this episode of The Alberta Roundup, host Rachel Emanuel is joined by Kaylin Ford, founder of three Alberta Classical Academy Schools, to talk about what it means to be a charter school in Alberta and how they differ from Alberta Public Schools.
Transcript
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Hey everyone, welcome back to the Alberta Roundup. I'm your host, Rachel Emanuel. Today,
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I am joined by a new guest and a very impressive woman, if I do say so myself. I'm joined by
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Kaylin Ford. She is the founder of three Alberta Classic Academy schools. Two locations are in
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Calgary and one of them is in Edmonton. And she's joining us today to talk about what is unfolding
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in Alberta's public schools. Kaylin, thanks so much for being here today. Well, thanks for inviting me,
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Rachel. So the reason I wanted to have this conversation with Kaylin this week is because
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I saw an interesting tweet from the Alberta's Teacher Association this week, which appears to
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have had their annual general meeting. They tweeted out this week, delegates have passed a resolution
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that states, be it resolved that teachers are able to demonstrate support for safe spaces for all
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students and teachers through the utilization and display of pride materials in their classrooms.
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So Kaylin, you obviously fall under a different registration. You are a classical academy school.
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Could you just start by explaining for our audience how that differs from Alberta public schools?
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Sure. So the Alberta Classical Academy schools are public charter schools. Alberta is the only
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province in Canada that allows charter schools. And basically, we're very similar to public school,
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to other public schools, except that we have our own autonomous boards of directors. So we're not
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beholden to the large district school boards or metro boards. We have distinctive philosophies,
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pedagogical approaches. Some charter schools serve particular student populations. So for example,
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a girls only education, indigenous focused education, those are some of the other existing charter
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schools in Alberta. And our teachers are not unionized. But beyond those differences,
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we still follow all of the regular statutory and regulatory requirements that apply to other public
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charter schools, sorry, to other public schools. And our schools are tuition free for all the
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children who attend. So when we saw this tweet, you know, they're specifically saying we're going to
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focus on putting pride materials in the classroom. That's very important in the public school system
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right now, sort of pushing this agenda and this ideology down children's throat. Is this something that
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you would mirror in charter schools? Well, all charter schools are different, right? Each one is governed
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by their own board, and they have a distinctive mandate. In classical education, we, I think we take
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the general approach that we try to leave the outside world on the outside. And we want our schools to be
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a respite from ideological, political contestations that are going on outside. So our students study
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classic texts, things that have endured through centuries or millennia, we try to cultivate an
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environment that is very orderly, very calm, our hallways have classical art and architecture
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displayed there. But you know, we, like Chesterton had a great line that you want, you don't want
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people to suffer the degrading servitude of being children of their own time. And the way we do that
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is by trying to expose them to things that are eternally good and true and beautiful.
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So when you say, you know, we really want to sort of shield our kids from what's going on in the
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world outside, obviously, the pride movement is one of those things that's going on in the world
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outside. And that's really sort of taken over in schools. But you're saying that might be a
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conversation that's happening right now in politics, but we are going to teach our students
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things that have really withstood the test of time.
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That's right. And the same applies to, you know, for example, international conflicts or other sort of
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social issues or contestations. I think in general, many of those things are divisive. They produce
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anxiety in children needlessly. In the case of pride materials, for example, we believe that parents
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are the primary educators of their children, and that parents should have a really important role
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in dictating if and how and when their children learn about human sexuality. So we're not going to
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try to usurp that role from parents. So we talk about sex education. I mean, I grew up in Ontario.
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This is something that they've started introducing to basically kindergarten students. It's really
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quite depraved. Do you guys just avoid sex education entirely? Or do you wait till high school? How does
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that work in specifically your classical academies? I love this question. Partly because we're currently
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developing our approach to sex education to human sexuality and health and wellness. So for one,
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this is an area where legally parents in Alberta have the ability to opt their children out of
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classes that deal primarily with human sexuality. So that informs our approach as well. Everything
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that we do, we try to be as transparent as possible with our parents about what's happening in the
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classroom, what kind of questions their children are asking, what sort of philosophical lens we would
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apply to answer those. But we do, I mean, we do teach about human sexuality. It's an important part
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of being human. You know, so we teach accurate age appropriate information about biological facts,
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human anatomy, physiology, you know, reproductive systems. So we teach the Alberta programs of study,
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but I think that we have a distinctive lens that we apply to that. So for example, we recently had a
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talk with all our teachers about how do you apply an Aristotelian virtue ethics lens to the study of
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human sexuality and help provide students with a more comprehensive ethical framework for making
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good decisions in that domain. So when we were talking a little bit before about how your schools
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focus on really lessons that have stood the test of time, I was just reminded of a funny meme that I'm
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sure lots of my audience has seen circulating online. A young person, they're on their first day at the
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job, a new job, and they're trying to figure out what to do. And they're just thinking,
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oh, what was I taught in school? And the thing that pops into their mind is a pride flag.
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So I'm wondering, you know, with these modern public institutions that focus so much on pride,
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for example, and BLM and all these types of things, how is this really preparing students for the real
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world when, you know, sometimes life's just hard and you still got to go out and you got to earn a
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living and you just have to move forward? Do you feel like public schools are doing an adequate job
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So, I mean, I think the obvious question is being surrounded by flags and political symbols in
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the classroom doesn't seem to have any particular utility to me. And I think the underlying premise
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there, and this is reflected in the Alberta Teachers Association resolution, is that somehow this makes
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children safe? And I'm very curious, and I've tried asking people now, but I haven't received any
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coherent responses. What evidence do we have that children are safe when they see
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flags, pride materials, et cetera, in the classroom? By what mechanism does this make them safe?
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I don't think that we have any evidence that supports the suggestion that students' mental
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health has improved the more rainbow flags they see. And maybe the opposite, maybe there's some,
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I think, some circumstantial evidence that might suggest maybe the opposite, that a rise in anxiety
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and depressive disorders in children has coincided with a growing ubiquity of these kinds of political
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displays in classrooms. Not saying that that's the causal relationship, it's just interesting to note.
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But I think there's another idea at work here, which is that children need to be sort of constantly
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made to feel safe and affirmed. And I think it's priming them to view themselves as very emotionally
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fragile. So when the implication is that you're not safe, if you don't see symbols constantly affirming
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a particular aspect of your identity, I don't think that that's actually doing anyone any favors,
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let alone the people for whom that is not their identity.
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So, for example, I wonder how safe and included conservative or religious students feel in a
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classroom where they're constantly exposed to pride materials, right? So, sorry, that was a long way
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of answering that question. I'm not sure I answered it. But I think there's some interesting threads that
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Well, I think you raise a really interesting point, something I've reflected on. Looking back on my time
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in school, I can even see this creeping into sort of my generation. I'm the oldest generation of Gen Z,
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so born in 1997. And I mean, I grew up in a private Christian school. But even then, I could still
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really see that we all kind of had this trend of appealing to victimhood. Oh, this isn't fair. This
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isn't fair. And, you know, we weren't even exposed to things like the Black Lives Matter movement. But
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I think it's so prevalent nowadays for young people is like, well, you know, I've had a harder time
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because I'm a woman and my male colleagues have it easier. And, you know, I've had a harder time
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because I'm a person of color and people don't perceive me the same. And people are always kind
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of looking for ways to say that life isn't fair and it's harder for certain people. And I think
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that we focus so much on this lens of victimhood as opposed to how to be resilient and how to see
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your differences actually is something to be proud of. You know, as a woman, I come at things sometimes
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from a different angle than my male colleagues. And I think that's awesome. And as a woman, I can have
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children. And that's an amazing blessing to be able to be a mother and to have that bond
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with your babies that's so much different from a father's bond with his babies and seeing the ways
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that you're different as a really source of strength as opposed to something that you should
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be angry about. I think that's done a lot of damage to individual people and to what you were
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saying about some of those signals that we're seeing of rising causes of depression. And I think
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it's also just bad for society as a whole. Now, is that something that you've given any thought to
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at your school and you try to do something differently? Or would you say that your approach is
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just totally different, that you don't focus on those lessons of victimhood as much?
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Well, absolutely. So, I mean, I think it probably goes without saying to your audience that I don't
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espouse the oppressor-oppressed lens as one that's very useful. I think it compresses the vast complexity
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of the human experience into sort of a unidimensional plane of who is oppressing whom and then according
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moral worth to whatever the imagined oppressed group is. I think that's an incredibly pernicious lens
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and it doesn't conduce at all to living in a healthy, pluralistic society. And it doesn't
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conduce to human flourishing or happiness for people on either side who get pegged with sort of
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either side of that dichotomy. No, I do, however, recognize that there are some people who adopt these
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approaches who are well-meaning. I don't think they've thought very hard about it, but their goal
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is they see a group that has suffered maybe historical oppression, maybe continues to face
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some barriers, might encounter sort of slurs or let's say sort of racially targeting language or
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something from classmates on occasion. And I think there are well-meaning people who see that and say,
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well, we need to do something about this. You know, fair enough. But I would suggest that the way we try
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to approach this in our school is by teaching students to be virtuous. So rather than saying
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you cannot bully people based on X identity, it's how do you cultivate the qualities of magnanimity,
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tolerance for difference, charity toward others. And so it's a much more, I think,
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sort of universally applicable approach to developing these kinds of character traits in
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students rather than telling them that, you know, these identity groups are sacred.
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So Kaylin, you're obviously doing things very differently than the public system. And unlike the
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private system, their schools are still free to attend, which I'm sure is, you know, a major advantageous
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private schools can be extremely costly, even here in Alberta. I was actually surprised we were
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chatting earlier and you mentioned the three campuses. I feel like every time I talk to you,
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you're opening a new campus. It seems that, you know, the charter schools that you've opened have
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just grown so quickly. And there's so many people who want to get in. Do you explain a little bit
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about the three campuses now? When did you start? And when did you open your last campus?
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So we started less than two years ago, we opened our first campus in Calgary, and it was about
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just under 300 student elementary school in Calgary's Bridgeland community. We then were
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sort of overwhelmed with demand once word of mouth started spreading about what we were doing in the
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school. So we grew with more than tripled in size in our second year, opening two new campuses,
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an additional K-8 campus in Calgary and a K-7 campus in Edmonton. Those will be growing up into
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K-12 campuses eventually. We have interest from families in Lethbridge and Red Deer and I think
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Grand Prairie, who all want us to expand and open schools in those markets. But in Calgary and Edmonton
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too, it's, you know, it's actually quite devastating that we've tripled in size. We intend to continue to
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grow substantially this year. But the interest in our school is rising at an exponential rate that
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exceeds our capacity. So we have, at last check, I think we had 3,700 applicants so far for this
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upcoming academic year. We could have filled, I think, about 50 kindergarten classes based on the
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demand for kindergarten. Wow. And you just mentioned all those other cities across the province where
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there is interest. Are you guys sort of tentatively looking at opening another school and another city
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or maybe even another campus in Calgary or too soon to announce any of that? It's too soon to announce.
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I think, you know, the challenge is we want to grow and we want to accommodate as many families as we
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can without compromising the quality or the culture of the programming that we're altering.
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And I think it really speaks to sort of the frustration that we're seeing in the public
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school system. You know, there's been so much interest in the programs that you're running.
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Likewise, I know a lot of families are moving to homeschooling. We've seen that grow as well.
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You mentioned earlier, Alberta is the only province that allows charter school. Why do you think it is
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that they're not currently allowed in other Canadian provinces? That's a fantastic question.
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I think there is a lot of residual misconception about charter schools. A lot of people associate
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them with private schools. So they think that they're elite institutions. This isn't the case at all.
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Overwhelmingly, for example, our families come from areas of the city where their local district
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public schools tend to be failing schools. So it's a lot of new Canadian families. It's a lot of
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families who don't have the means. So the socioeconomic means to access expensive or elite
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private education. So I think there's misconceptions there. And there's a lot of there's a lot of
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opposition from unions, teachers unions, typically to charter schools, because our teachers are not
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unionized. So they're not paying union dues. And I think there's some opposition from the big district
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boards, partly because they see charters as the competition. I think academically oriented charter
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schools in particular tend to vastly outperform their peers in the regular public system. This
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casts them in negative relief. Charter schools have historically done that with fewer resources,
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not more. So it sort of belies the argument that all that's needed is more funding somehow.
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So rather than trying to learn from and emulate what charter schools are doing,
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I think too often the large district boards just try to sort of try to shut them out and make sure
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that they can't access capital or buildings and try to lobby against them at the political level.
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Kaylin, I know you mentioned that you have a pretty massive waitlist for parents who are hearing this
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and they're thinking, wow, I would really love one of those charter schools in my city. Is it best that
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they let you know that there's interest there? What's the best way for them to proceed?
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We do on our website, if you go to classicalacademy.ca and poke around a little bit, you'll find
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that we have interest lists for families in Red Deer and Lethbridge currently that they can sign up to
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Well, Kaylin, I know you're very busy. There's a lot of young kids relying on you for a good education.
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I really appreciate you carving out some time to join us today.
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All right, everyone. That's all we have time for. I hope that you guys enjoy the rest of your week.