The Art of Manliness - September 11, 2019


#542: When Breath Becomes Air

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#541: The Art of Noticing #543: Learn the System for Getting Things Done

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52 minutes

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186.99

Word count

9,758

Sentence count

583


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

When Paul Kalanithi was diagnosed with stage 4 lung cancer in 2013, he was on the cusp of finishing a decade's worth of training to become a neurosurgeon, a profession he felt called to. In his last few months, he wrote a memoir about the search for meaning in life and death, as well as his experience as a medical student and a cancer patient. Entitled When Breath Becomes Air, the book was published early after he died and was nominated for a Pulitzer Prize. Today, I talk to his widow about his journey to uncover insights about meaning and significance during his time as both doctor and patient.

Transcript

Transcript generated with Whisper (turbo).
Topics generated with Qwen2.5-3B-Instruct.
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00.000 Brett McKay here, and welcome to another edition of the Art of Manliness podcast.
00:00:11.000 When Paul Kalanithi was 36 years old, he was on the cusp of finishing a decade's worth
00:00:15.040 of training to become a neurosurgeon, a profession he felt called to.
00:00:18.080 But then he learned he had a terminal stage four lung cancer.
00:00:20.720 In a single moment, everything changed in his life.
00:00:23.600 The next 22 months, Paul and his wife, Lucy, grappled with how to live life, even when
00:00:27.940 you know you have a limited time left.
00:00:29.740 In his last few months, Paul wrote a memoir about the search for meaning in life and
00:00:33.360 death, as well as his experience as a medical student, neurosurgeon, and cancer patient.
00:00:37.260 Entitled When Breath Becomes Air, the book was published early after he died and was nominated
00:00:40.840 for the Pulitzer Prize.
00:00:42.020 Today, I talked to Paul's widow, Dr. Lucy Kalanithi, about Paul's journey to uncover insights about
00:00:46.320 meaning and significance during his time as both doctor and patient.
00:00:49.440 Along the way, Lucy shares insights about the human side of healthcare, delivering and receiving
00:00:53.680 bad news, and how your identity and sense of self changes when you're diagnosed with a terminal
00:00:57.540 disease.
00:00:58.100 She also shares her experience of being a widow and of the grieving process, as well
00:01:02.000 as what to say and not to say, someone who's grappling with a tragedy.
00:01:05.620 After the show's over, check out our show notes at aom.is slash breathbecomesair.
00:01:09.480 All right, Lucy Kalanithi, welcome to the show.
00:01:23.720 Thanks so much for having me.
00:01:24.920 So your late husband was Paul Kalanithi, and he wrote the memoir, When Breath Becomes Air,
00:01:31.860 and he wrote the manuscript in his last few months of life, right before he died of stage
00:01:36.680 four lung cancer. Your husband started the book in a hospital room as a patient staring
00:01:44.360 at his own CT scan images. So let's begin there. What led to that moment when you and
00:01:49.360 Paul learned that he definitely had cancer?
00:01:51.820 Yeah, sure. So that was in 2013 in the spring, and he was a rising chief resident in neurosurgery
00:02:00.060 at Stanford. So he was just about to finish his long years of training as a neurosurgeon
00:02:04.560 when he started to develop these really ominous symptoms. He lost 15 pounds kind of inexplicably
00:02:10.580 and developed a cough and just wasn't feeling good. But at the same time, he had lost 15 pounds
00:02:16.060 like a few years before as an intern just from working so hard. And it like took a while to get
00:02:21.060 to figuring out exactly what was going on. But ultimately, it was stage four lung cancer,
00:02:27.120 really surprisingly, of course. And I'm a physician too. And he was diagnosed at the hospital where we
00:02:33.980 work, where he worked and I work. And so it was this sort of strange, unmediated experience of
00:02:40.620 having the CT scan and then logging in with your own credentials to the hospital computer and
00:02:46.340 pulling it up and kind of wordlessly scrolling through the images. And we knew right away what
00:02:53.620 the diagnosis likely was and what it meant in terms of a prognosis of months to a few years
00:03:00.880 with maybe some more hopeful advances, but you never know. And for people who've read the memoir
00:03:08.240 or who haven't, in the prologue, he describes that moment of looking at his own scan. And
00:03:13.920 then he says something like, the future I had imagined, the one just about to be realized,
00:03:20.540 evaporated. And that really was the feeling in that moment was just this disappearing of who you
00:03:28.500 thought you were. It's like who you are is so tied up in your future. And you're the same person you
00:03:34.260 were five minutes ago. And you are also a totally different person in a new world, you know, when
00:03:40.040 you get a diagnosis like that. And that's one of the major themes running throughout the book is
00:03:45.640 what does your identity mean when you have an event like this happen to you? And we'll talk about that
00:03:51.560 here in a bit. But another theme that runs throughout the book is this question of what makes human life
00:03:57.440 meaningful? And this is a question your husband grappled with long before that moment where you
00:04:04.140 two were in a hospital room looking at CT scans. Like, can you tell us about his intellectual journey
00:04:09.080 seeking answers to this question? Yeah, sure. So this was one of the things that made me fall in love
00:04:14.700 with him. Because I just thought he was a really interesting, curious, moral person. And I think a lot
00:04:21.720 of us are asking ourselves that question, you know, like, what's the meaning of life? What's the
00:04:26.200 meaning of my life? And he, as a young person, had actually thought maybe he would be a philosopher or
00:04:32.520 an English professor. He went to Stanford as an undergrad and studied English literature and human
00:04:39.460 biology, thinking he had some interest in, like, the mind-brain connection and how do you connect your
00:04:46.340 own identity and morality to, like, living in a physical body. And then ultimately then went on to study
00:04:53.520 a graduate degree in literature and in history and philosophy of science and medicine. So was pretty
00:04:58.880 into philosophy and bioethics and literature. And then shocked himself by going into medicine,
00:05:04.940 but had become so intoxicated by the thought of the brain as a physical, as physical matter,
00:05:12.420 but also the seat of identity and love and honor and morality. And so ended up at medical school,
00:05:19.540 which is where I met him and then was one of those people who walks into the operating room and,
00:05:23.580 like, never walks out. So ultimately became a neurosurgeon, again, sort of out of this,
00:05:28.020 like, real curiosity. But I think he had initially thought he would be a professor engaging with ideas.
00:05:34.480 And then at a certain point in his mid-20s thought, I think what I want to do is be involved with real
00:05:40.980 people facing big identity upheavals and big questions about how to proceed with thorny medical
00:05:48.820 decision-making. And, you know, when you're a neurosurgeon, you deal with tumors and trauma and
00:05:55.140 seizures and aneurysms and epilepsy and mental illness and all these things where it's like,
00:06:01.020 your brain is you, you know? And if something goes wrong with it, then something goes wrong with
00:06:05.460 your, your identity in your life. And I think he, that was who he wanted to be around was those
00:06:11.020 patients. That's what, one of the things, that's one thing that really impressed me about Paul
00:06:15.140 was because, you know, a lot of people, when they grapple with this question of what gives life
00:06:18.920 meaning, they do in a very abstract way. So they, they sit and they read the books and they discuss,
00:06:24.200 like, Paul wanted to, like, touch it. Like, he wanted to experience firsthand.
00:06:27.940 That's right. And he was interested in suffering too, you know? Like,
00:06:30.840 just, I don't know. I think the fact that everybody suffers is like so obvious, but also
00:06:38.200 kind of hidden, especially when we have so many fixes to our problems and we have like
00:06:43.060 glossy social media. And I think, I think he was interested in what do you do with suffering that
00:06:49.260 you can't ameliorate? Like there's some really gritty, interesting human connection to be found
00:06:55.920 there. And I think like heartbreak and suffering is what most of literature is about. And that was part
00:07:00.820 of it too. It's like being around sufferers or fellow sufferers, which I guess is like everybody.
00:07:07.140 And what did he learn about the connection of, you know, between meaning life and death while he was
00:07:12.540 in medical school? And also like, what did you, what did you learn too? Cause you're also in medical
00:07:19.880 school. You know, it's hard because medical school is just so practical. Like there's so much to learn
00:07:26.140 that just learning the science is kind of overwhelming. And so I kind of think there's
00:07:32.820 like the looming specter of these big moral questions, but at the same time, you're just
00:07:37.580 trying to impress your professors and learn what you can. So in a way, medical school was initially
00:07:44.140 not about big questions. It was about like grasping the concepts and then, but having the idea that
00:07:51.020 you were going to end up needing to bring your full self to this. And I, I remember in medical school
00:07:57.120 feeling like it was the first time that I had used all parts of my brain at one time, like a really
00:08:04.620 intellectual part and moral compass and tapping into my emotions and reactions. And I just remember
00:08:11.720 thinking like, Oh my gosh, I'm not sure there's a part of my brain that is not actively engaged in
00:08:17.080 this. And, and that was really exciting for me too. And then I was just going to mention this other
00:08:24.140 thing that also was the reason I fell in love with Paul. So when, when we first started school,
00:08:30.960 I knew he was kind of like this smart, nice guy in our class and there's a hundred people in the class.
00:08:36.260 So you're kind of getting a sense of who, you know, who's the jock and who's the, you know, whoever.
00:08:41.780 And, and then about three weeks into school, I realized that Paul on his medical student ID was
00:08:48.260 wearing a fake mustache and he had been a comedy writer in college and done a lot of sketch comedy
00:08:54.040 and showed up in medical school and immediately pulled this like fake, big bushy, like fake mustache
00:09:01.120 out of his pocket onto his face right before they shot the photo at Yale for the medical student ID.
00:09:06.680 And it was this kind of like technically really transgressive thing to do, of course, entering
00:09:12.200 professional school. And, and it stuck around on his ID the whole time he's applying to be a
00:09:17.340 neurosurgeon three years later. And all of the senior neurosurgeons are seeing this like ID face
00:09:21.600 sheet and, you know, with this fake mustache on it. And we never talked about why he did that apart from
00:09:28.000 just like this pure slapstick of it. But I always wonder like, was that, was that something that he was
00:09:34.420 doing because he was worried that medicine was also going to change him? You know, I think
00:09:39.620 medicine has a lot of really formal structures, hierarchy, and it's just arduous and tedious at
00:09:47.840 times. And so, I don't know, I think when we were entering medical school, we were dealing with the
00:09:52.000 pure complexity and work of it, but also it is something you have to kind of figure out
00:09:58.920 how you're going to become you and also be a physician at the same time, you know? So I think that
00:10:03.460 was the other question we were thinking about. Yeah. I mean, it's a way to keep his humanity.
00:10:07.540 And he talks about in the book, you know, one of the reasons why he fell in love with you is
00:10:10.620 you were looking at an EKG scan and you started crying because you saw that someone, someone died.
00:10:17.260 Right. Right. We were just studying in a textbook and it's like, that stuff is,
00:10:22.180 is not abstract. You know, I was like, oh man, like this scan that we're looking at literally is a
00:10:28.860 picture of somebody dying. That's wild. And yeah, that's, that's like when breath becomes air,
00:10:33.980 right? It's just like, you see those moments all the time. And I also remember we were studying on
00:10:37.760 his sofa in his apartment and it's like, he got this look in his eyes and I was like, this guy loves
00:10:41.800 me. Okay. This is my guy. This is your guy. You know, I've got a few friends that have gone to medical
00:10:53.300 school and they're doctors now. And when they originally went into medical school, they had these very high
00:10:57.060 ideals of wanting to care for their patients and bring a human element to the practice. But all of
00:11:02.240 them admitted while they were in medical school, that the grind of medical school and the residency
00:11:06.540 kind of made them jaded and hardened to the suffering of their patients. It's sort of a, you know, they
00:11:11.840 said, there's a way for me just to get through the day. Is that a pretty common experience?
00:11:17.540 Yes, it's really common. It's actually a big cultural phenomenon that's being addressed in medicine
00:11:22.320 right now. I'm glad your friends are telling you about that. And like the major word that's getting
00:11:27.380 used for it is burnout, which is like an actual syndrome of like depersonalization and lack of
00:11:33.180 self-efficacy. There's like a syndrome and there's some, it's interesting because I'm really interested
00:11:38.900 in this question actually, because it's really depressing. It's like you take, I think this
00:11:42.860 happens in a lot of fields actually. Like you take people who go into something really for the love of
00:11:47.500 the game and then something detaches them from being able to do what they hoped. And I think
00:11:52.940 some people are using the term moral injury actually for this, which is, I think was first
00:11:58.500 used for soldiers. And it's, it's this, it occurs when you're trying to do a job for which you have
00:12:06.920 highly conflicted allegiances. Like, and in medicine, it's like you're, you have a fiduciary
00:12:12.600 responsibility to your patient who you love in many cases, you know, you're really connected to
00:12:17.820 them as a person, but then you're also responsible to the hospital administration. And you're also
00:12:23.940 trying to fight an insurance company. And you also are, you know, overwhelmed with how busy you are.
00:12:30.600 And I think there's a form of like systemic pressure that actually puts people's moral impulses,
00:12:39.040 like, like squishes them a little bit. And I think, I think it's really hard. And it's funny
00:12:45.620 because maybe 10 years ago, 15 years ago, when this phenomenon was getting named and it was being
00:12:50.640 called burnout, it was thought of as kind of like a lack of personal resilience. Like people,
00:12:57.260 people need to work on their coping skills, you know? And, but I think the thinking since then is
00:13:03.620 like, if you take a bunch of highly resilient people, like the people who enter the health
00:13:07.760 health professions, it's not, I've heard someone say, you know, if there's a canary in the coal
00:13:12.840 mine, you can't just teach the canary to meditate, which is so smart. And it's like, it's not,
00:13:18.220 it's not just a personal issue. It's like a systemic, systemic structural thing. And so I think
00:13:26.300 everybody's thinking about how to, how to reintroduce humanity, everything from, you know, the, the
00:13:33.240 payment structures to clinic timing to, of course, the electronic medical record. So yeah, I, it's,
00:13:40.360 it's something that doctors are talking about all the time at cocktail parties and elsewhere.
00:13:46.100 Right. And Paul described, he had a friend that ended up committing suicide.
00:13:49.400 Yes.
00:13:50.220 Because of that, right? For that pressure he felt.
00:13:52.220 That's right. A brilliant surgeon who jumps off of a building and it was, I'm glad he wrote about it
00:13:58.980 because that was so personally devastating to Paul and is one of like the other deaths in When Breath
00:14:06.120 Becomes Air. And I, I'm glad he wrote about it.
00:14:08.620 And how do you, I mean, it seems like Paul and yourself were able to, I don't know, rise above
00:14:14.160 that cynicism that can come with being in that situation. I mean, how did, how do you think you
00:14:20.200 two were able to do that? You mean in our medical careers, even before Paul got sick?
00:14:24.780 Yeah, in your medical career. Yeah. Even, even before Paul got sick in your medical careers,
00:14:27.980 it seems like there was like this, Paul had this striving to like, to keep his humanity
00:14:31.460 in his profession. Totally. I think some of it was recognizing it as a personally important thing
00:14:38.580 so that you can at least be trying to do that. And we had a lot of dinner table conversations about
00:14:44.080 that, but also both of us really burned out at times. I had an episode of depression in
00:14:49.920 residency and developed a lot of skills actually at that time, including meditation that helped me
00:14:58.340 later when Paul got sick, actually. Like I had better coping skills as a result of having gone
00:15:02.700 through that. And, and Paul just kind of thought about it a lot. And, you know, there's a lot of
00:15:07.860 gallows humor and camaraderie in medicine, which actually really helps. But then I think, you know,
00:15:13.640 people aren't, you're not immune to it. I think you really do have to be looking for,
00:15:18.360 for ways to hold onto that or like stoke yourself as a person, you know? And then I think when Paul
00:15:24.240 was a patient, he himself became the vulnerable person who is a hospital patient, who's like
00:15:31.120 literally naked in a hospital bed. And, and then we had a couple of really difficult interactions
00:15:37.120 with healthcare professionals that like, I recognized that maybe the person who was treating
00:15:43.200 him was burned out or having a really hard day or whatever. And I just remember thinking like,
00:15:48.800 you know, it's, it's something that I'm, I'm wondering how this person is doing, but they,
00:15:54.620 like the moral obligations is so high to be, to be a humane, just person, you know, that I was like,
00:16:02.820 I kind of don't forgive this guy. Like, this is like, it's not okay.
00:16:07.400 I was, I mean, I imagine his, you know, his study in literature and philosophy helped too,
00:16:13.760 because he's, he, he, he, those issues were top of mind for him.
00:16:17.360 Yeah, I think so. And I think like in a job like medicine, as in many others, I'm assuming,
00:16:22.340 I would imagine like there's like the tedium of the day to day, but then there's also the sense of
00:16:29.460 moral mission is always there. So it's like when you're on hold, you know, waiting to talk to the
00:16:36.440 prior authorization for an insurance company, like you are realizing that you're on a moral
00:16:41.100 mission, you know, you're like, it's not just a tedious task. It's like, it's like a crusade on
00:16:47.320 behalf of your patient, you know? So I think you feel it all the time and it's actually really
00:16:52.160 sustaining. But yeah, I think Paul's sense of, of, you know, like, yeah, the, the human mission
00:16:57.560 of medicine and his connection to literature and the human experience and the human condition.
00:17:01.440 Sure. It was like there, it's there all the time. It's really fun.
00:17:04.580 And how did, you know, as a neurosurgeon, Paul had to often deliver bad news to patients
00:17:10.140 and their families. Did he have an approach that he kind of settled on and how to make
00:17:14.700 that more humane and more compassionate?
00:17:17.600 Yeah. You know, I can't remember exactly if he had a, a really standardized approach for himself.
00:17:25.240 He, when you're a neurosurgeon, you see a lot of terrible things all the time. So anything from
00:17:31.300 a terrible bike accident to a ruptured aneurysm to a brain tumor in a young person, it's sort of like
00:17:38.100 as bad as it gets on a daily basis. And so he delivered a lot of bad news. And I think he writes
00:17:46.140 in the book about really trying to figure out how much a person can handle and understanding that
00:17:53.260 the delivery of bad news isn't even a one-time event. It kind of happens over time. And then the,
00:17:59.140 the news itself or its impact also changes over time. So I think Paul said something like
00:18:05.500 a terrain of tragedy is best allotted by the spoonful. And he also talked about something like
00:18:13.200 meeting a patient in the narthex, not the nave, meaning like wherever they are, you go find them
00:18:19.620 there. And then you try to bring them where they need to be. But a lot of it is on their terms. And I
00:18:25.880 think he really did think about that a lot. And I think it's actually being taught in medical school,
00:18:32.240 like formal ways to deliver bad news. Like for example, there's this acronym called SPIKES,
00:18:37.280 S-P-I-K-E-S, which is like, it's something like set up the scene. And then the P is assess the
00:18:44.120 patient's perception. And then I is get an invitation to give the bad news. And then K is give the
00:18:51.920 knowledge and E is acknowledge emotion. And so, you know, I think it is a, it's a art and a science.
00:19:01.780 So there's a, we do a lot of like practice role-playing in medical schools about delivering
00:19:07.500 bad news. And so I think it is one of those things where just because you're a nice person doesn't
00:19:13.140 mean that you can do that artfully without practice or reflection, you know, but it's one of the things
00:19:20.000 that Paul had decided was really important to him to try to be good at.
00:19:24.720 Yeah. I imagine it's super tricky because some people like, you don't want to like,
00:19:30.280 you want to give them hope, but like not too much hope, right? Because you want to still,
00:19:34.420 I mean, I imagine that's just super hard to figure out like what would be best for that person.
00:19:38.840 Totally. And sometimes you can just ask them what they think would be best, but that's exactly right.
00:19:43.640 There is this huge tension between, you know, letting them in on everything that you may know
00:19:49.540 about the course of their illness while at the same time, hope is like, it is a human thing to
00:19:56.200 hope, you know? And I think, I guess the thing that doctors think about or that we think about is
00:20:02.520 like, there's a lot of different ways to hope, right? There's like the battle metaphor, especially
00:20:07.460 in cancer of like, we'll fight it and we'll beat it. And we're not going to talk about any other
00:20:11.220 options other than that. But I think there's a lot of things people are fighting for. And,
00:20:15.940 you know, a big one is fighting to make sure that their family will be okay, no matter what happens.
00:20:22.340 And that requires like a sense of facing up to all the possibilities that could happen,
00:20:28.420 which oftentimes people are way better at doing for their families than themselves,
00:20:32.940 which is like so loving and brave. And then, and then I think there's the sort of like this battle
00:20:38.040 for meaning, you know, and like trying to figure out a new purpose in the face of whatever is
00:20:44.840 happening. And I think there's like all kinds of courage and bravery that happen. And it's not
00:20:50.180 just one brittle version of like, I'm going to fight this disease and put my head down and that's
00:20:56.880 it, I think. But again, it comes, it comes over time, you know?
00:21:00.300 I thought it was interesting that Paul said, you know, talking about his experiences,
00:21:04.100 his encounters with patients and delivering bad news, he said he felt almost like a pastor and
00:21:08.780 that if he'd had another life, he probably would have been a pastor.
00:21:11.860 I know. I thought that was lovely. I don't know if that's true or not, literally, but
00:21:14.980 it's not totally dissimilar, you know?
00:21:17.980 No, it's not. It's all about the human, dealing with that aspect of human life that's not science,
00:21:23.640 right? It's like the love, hope, courage, all that stuff that's part of human reality.
00:21:28.400 Right.
00:21:29.040 So let's talk about when Paul gets his diagnosis. He wrote when he came face-to-face with mortality,
00:21:36.600 he got that diet and he had lung cancer, it was terminal. He said, I thought it was interesting,
00:21:41.720 he said that it changed everything and also nothing. What did he mean by that? Or what do
00:21:48.440 you think he meant by that?
00:21:49.960 Yeah, it's interesting, right? That was in an essay that Paul wrote that ended up in the New
00:21:54.260 York Times and ultimately led to the chance to write the memoir. I guess he meant a couple of
00:22:00.440 things by that. So he was sort of getting at the idea of like, you know, I knew I was going to die
00:22:07.920 and I just didn't know when. And then I get this terrible diagnosis and I know I'm going to die and
00:22:13.800 I also still don't know when. So he was sort of saying like, well, is anything really different?
00:22:19.480 Um, but I think the thing that was so different is that his relationship to the future had totally
00:22:26.140 changed. And people always tell you, you know, like take it one day at a time. And his, the big
00:22:32.100 thing he grappled with was like, well, what is it that I'm supposed to do with, with the one day at a
00:22:37.740 time, especially when I don't know how much time I have left. And so it really changes. Like, am I still
00:22:44.300 going to be a neurosurgeon when I'm, I'm not actually going to do it for 30 years anymore? Like,
00:22:49.220 should I keep even going down that path? And so I think that was some of what he was getting at.
00:22:55.280 And then ultimately, so he lived for 22 months after getting that diagnosis. He died when he was
00:23:01.620 37. He was diagnosed when he was 35 or actually just turned 36. And he initially went back to work
00:23:08.300 as a neurosurgeon. And then when he became too debilitated to do that about a year later,
00:23:14.100 he had very fortuitously written a couple of things, one of which went viral and let him
00:23:22.720 ultimately start writing the manuscript for the memoir. And then we also had a baby during that
00:23:26.560 time. And so a number of things were like growing and changing and happening, even as his body was
00:23:34.040 diminishing. So yeah, just to give a sense of that too.
00:23:37.980 Yeah. I mean, that's the kind of, that's the paradox that Paul talks about, about having a terminal
00:23:41.200 disease. Cause, cause you know, very acutely that you are dying, right? Like you said,
00:23:45.360 you, you know, you're, we're all dying, right? This moment we're, we're all of us listening are
00:23:48.960 dying. We're kind of, it's like, it's so abstract, but like, you know, you're dying, but you're still
00:23:54.700 alive. So you have to like, you're not, you're not dead until you're dead. So you have to continue
00:24:00.140 to live until then. And like, what does that mean?
00:24:02.520 Yes. And, and when it's such a, yeah, I mean, it's like, I think, I think it's really interesting
00:24:10.900 to try to think about how to, how to rebuild what your life is when something big up ends it,
00:24:18.340 you know? And that happened for me after Paul died. And there's this, have you heard it or have
00:24:23.220 you seen or heard of this young lawyer activist, Adi Barkin, who has ALS?
00:24:27.820 No, I have not.
00:24:28.520 He went to Yale law school around the time that we were there for med school and then
00:24:32.140 became an activist. And he's a, he's like a progressive activist. And he got diagnosed with
00:24:37.800 ALS when he was 32 with Lou Gehrig's disease. And now he's 35 and he's totally paralyzed in a
00:24:44.080 wheelchair and he speaks using eye gaze technology where he's moving his pupils. And so he's had this
00:24:49.060 huge thing to adjust to obviously. And he wrote a memoir that's coming out soon. It's called
00:24:54.760 Eyes to the Wind. But there's an interesting part in it where right after he gets diagnosed,
00:24:59.240 he tells his best friend, he's like, okay, I got to do three things. I have to do a bunch
00:25:05.960 of medical stuff and try to mitigate what's happening. I have to mourn what I thought I was
00:25:10.800 going to have that I'm not going to have anymore in my life. And then he says, then I have to enjoy
00:25:15.400 the moment. Those are the three things I have to do. And then he wakes up like two weeks later and
00:25:20.320 says, oh, wait a second, I need to go back to activism. Like that's my thing. That's the purpose
00:25:25.440 of my life. And ever since then, he's been doing a ton of activism that's actually been
00:25:30.020 even more powerful in a way because of his illness. But it's interesting because I actually
00:25:35.620 think he's right. It's like, it's like you mitigate what you can, you mitigate suffering,
00:25:41.040 you try to cope, you try to be mindful and present in the moment, and you try to build a
00:25:45.580 purpose in your life. And I kind of think those are the keys to coping in a lot of different
00:25:52.620 situations. So I think that's what Paul was doing too. And the question is just the whiplash of
00:26:00.680 having a really upending change in your life. And then in particular, trying to figure out what your
00:26:06.980 purpose will be. Because if you lose that, it's really hard. I think it's Viktor Frankl or Nietzsche
00:26:12.800 or somebody, it's like Frankl quoting Nietzsche or something who said something like,
00:26:17.080 he who has a why to live can bear almost any how. And it's kind of like Maslow's hierarchy
00:26:22.820 flipped over. It's like, if you feel a purpose and you feel connected to your sense of purpose
00:26:28.220 in your life, a lot of things could be going wrong, including in your body. And you can still
00:26:34.300 feel really solid. So I don't know. I think about that a lot in my own life or with my patients.
00:26:39.320 It's, you know. We're going to take a quick break for your word from our sponsors.
00:26:43.900 And now back to the show. And this idea of, you know, living while you're still alive,
00:26:48.560 I mean, is that one of the reasons why Paul wanted to have a child, even though he knew he might not
00:26:52.680 see her grow up? Definitely. It was kind of a crazy decision. We had a lot of support. So we had a lot
00:26:58.240 of luck and support and privilege that made it even possible to think about doing that when he was so
00:27:03.380 sick. But he said that we had a conversation, actually, that was really formative for me that
00:27:08.140 I've held on to since then, too, where he initially wanted to have a child more than I did at that time,
00:27:13.960 or he just was like, he was just really certain he wanted to, but he needed to make sure it would be
00:27:17.840 okay for me going forward. And I said, you know, I'm actually more worried about you. And I'm,
00:27:25.380 you know, don't you think that if we have a child, it's going to make
00:27:28.140 dying even more painful for you? And he said, wouldn't it be great if it did?
00:27:34.640 And I, that was just so formative for me, just thinking about anybody who,
00:27:40.680 anybody who decides to have a child, they are, they're not doing it because they think it's
00:27:47.000 going to be easy, you know, or like climbing a mountain or going through a really arduous
00:27:51.880 schooling. It's like, we do so many things that are difficult and beautiful at the same time,
00:27:57.380 or the difficulty is part of the beauty, you know? And I think Paul recognized that
00:28:02.740 having a child, even when you're dying, like that's, that's what that is, you know?
00:28:09.920 So that was a big, big part of that.
00:28:12.440 Yeah. That's the other thing that runs through the book, that connection between suffering and love.
00:28:16.800 Right.
00:28:17.660 Right. Like the people you love, like they're the ones that cause you to suffer the most,
00:28:21.060 but like, you're willing to do that because you love them.
00:28:23.880 Totally. It's either part of it or it's like worth, worth the risk. Yeah.
00:28:29.180 This idea of, you know, a big event happens to you like this, you have your, your priorities change
00:28:35.000 and even your identity changes. And for Paul, it was very visceral because he went from doctor
00:28:41.240 to patient. Was that, was that really hard for him?
00:28:44.920 Um, yes, it was really hard. I think yes and no. I mean, the fact of being a doctor makes it way easier
00:28:55.140 to handle being part of the medical system. So a lot of being a doctor was very helpful,
00:29:00.400 of course. But then I think Paul, A, sort of was surprised in a way by his own hubris where
00:29:09.000 I think he thought he kind of knew what it was going to be like to be a patient. And then he was
00:29:13.100 really shocked by how disorienting it was to face a serious illness. And he also had a lot of struggle
00:29:24.340 just with, with the fact of feeling like an object instead of a subject. And for a young neurosurgeon,
00:29:32.220 you're pretty used to being an agent, pretty in charge of everything. And then to be the one who's
00:29:39.600 the object and to be physically debilitated or just to be, you know, sitting and waiting or to be
00:29:48.940 not sure what's happening on a big or small scale was very hard.
00:29:54.200 Was there a moment where he finally kind of, I don't know, at least the word is like submitted,
00:29:58.040 like he became an object and he became okay with that?
00:30:00.560 Kind of. I think, yes, I guess, because he thought about it a lot and he got used to it.
00:30:08.340 And he also forged a different kind of agency as a writer and, you know, in, he, he sort of like
00:30:15.660 forged agency. But at the same time, I think one thing that did help was putting words on it,
00:30:21.800 like the mere act of describing it first to himself and then as a writer was really helpful.
00:30:27.340 And that was part of, you know, initially as a young person, he thought he would be a writer and
00:30:32.140 then he entered medicine so that he could, you know, have an unmediated experience of big questions.
00:30:37.420 And then I think once it became so fiery and he was the one who was sick, he kind of like retreated
00:30:43.100 to words again and flipping back and forth in that way was very helpful. And he was like gregarious,
00:30:50.180 but pretty introverted in a sense where like self-reflection and writing was the way that he
00:30:57.080 was, the way that he came to terms and actually process things was like kind of internal. And so
00:31:04.340 when he was writing the manuscript, even like I was reading it day to day or week to week, and
00:31:10.280 it was kind of a conversation tool, but like the manuscript was a big part of how he coped.
00:31:14.700 Yeah. Yeah. He was able to forge a new identity, a new purpose. And I thought it was interesting the
00:31:19.140 way he described it. I think it was really useful is that this didn't happen. Like it didn't like
00:31:23.320 switch on odd, like, you know, from one thing to the next, like it was a process that went back and
00:31:28.360 forth. It wasn't like he just knew all of a sudden, well, now I write. It was more of like, well,
00:31:33.720 am I a doctor? Well, I was a doctor. I mean, I think he did a great job showing that it's a very fluid
00:31:39.820 process and very messy and it's not very clean and one and done. Totally. I think that's a great
00:31:45.800 way to say it and important. And he did, he talked about verb tense, right? And he's like,
00:31:50.000 I am a neurosurgeon. I was a neurosurgeon. I had been, I will be. He like literally could not figure
00:31:55.840 out how to conjugate the verb for his own identity as a neurosurgeon, you know? Like, was it gone? Was
00:32:03.820 it still there? If he's not practicing, is he still a neurosurgeon? If he never will be, then does it
00:32:09.180 matter? Like, totally. And one thing that helped throughout this is that Paul had a great oncologist
00:32:14.680 that was very attuned to the human element of dealing with a terminal illness. How did she
00:32:21.340 help with that? Yeah. So the main thing was she just talked to him for real, like he was a real
00:32:29.840 person with agency, like we had said. And she would always ask him what he was up to and what was
00:32:36.060 important to him. And initially she was the first person who told him he could return to being a
00:32:40.440 neurosurgeon because initially we thought he would die within a few months. We actually weren't,
00:32:45.240 even as physicians, weren't even aware of the strides in cancer science and the tolerability
00:32:51.880 and efficacy of the treatment that he would end up using. So he had a great year on this one
00:32:56.260 treatment and she said, you can still be a neurosurgeon. He looked at her like she was insane
00:32:59.760 and then he was able to. And then similarly, once he was writing, she prescribed, here's an example,
00:33:10.300 she prescribed a stimulant medication, kind of similar to Ritalin, but not exactly the same so
00:33:16.540 that he could focus on writing when he was so punishingly tired and was having side effects from
00:33:21.840 other treatments. And she just was really creative in trying to tailor the medical treatment so that
00:33:29.680 he could keep being who he wanted to be as much as that was possible.
00:33:36.340 So yeah, Paul, he did a stint. He went back to work for a while as a neurosurgeon, but eventually
00:33:41.440 the disease progressed. How did he spend his last few weeks of life? And I mean, you hear people when
00:33:47.000 they know like, well, I've got a month, I'm going to live life to the fullest. Is that what he tried
00:33:50.960 to do or did he do something different?
00:33:53.160 He did something kind of different. I mean, okay, it sort of depends. I think there's this idea of like
00:33:59.160 people have this big bucket list and they're going to try to do it and they'll travel the
00:34:02.780 world or whatever. And I think Paul did something that was kind of the opposite, which was essentially
00:34:08.800 to like, there's another really interesting cancer patient writer named Kate Bowler who talked about
00:34:14.620 how when she got diagnosed, she chose to double down on the life she had, which I actually think
00:34:19.860 Paul did too. It was like, if you've made considered decisions through your whole life about what you
00:34:25.700 want to do and who you want to be and what's your career and who are you going to marry? And
00:34:29.920 like, if you're happy with that and you get diagnosed with a terminal illness, it's like
00:34:34.920 exciting and romantic to decide that like the way you wanted to spend your long life is also the way
00:34:40.640 you want to spend your short life. You know, it's like a, that's wonderful. So that's kind of what he
00:34:45.600 was doing. But I think his world became narrower and narrower. And in the very last few weeks of
00:34:55.080 his life, he was at home writing, like kind of furiously writing actually, knowing that he was
00:35:01.500 really getting very sick. And I remember he, there like a bunch of people wanted to visit and he kind
00:35:10.000 of didn't have the energy for it, even though he really wanted to. And he ended up writing this
00:35:14.120 beautiful email that was like kind of this love letter to his friends, but it ultimately said
00:35:18.820 like, you know, like I love you guys. And one more glass of Ardbeg 10 is not going to change that.
00:35:24.720 It's like, I think similarly, you know, I think his world just became smaller because he was so sick.
00:35:31.940 And so the very last weekend was, you know, at home writing. And then he, he died a little bit even
00:35:38.720 sooner than we thought. I think we thought he had a few weeks left and then he died kind of suddenly
00:35:44.120 because he had stopped taking one of his cancer medications, hoping that he could participate in
00:35:48.900 clinical trial. And that was just such bad luck. And then he ultimately, we called 911 and he wasn't
00:35:56.460 really able to breathe comfortably at all. So we went to the hospital, which wasn't totally ideal to be
00:36:01.920 away from home. But then our daughter's five now and she knows the story. So the way my daughter
00:36:07.840 would tell it is daddy was really sick and we went to the hospital and usually a baby is not allowed
00:36:14.540 to go to a hospital. But for me, they made a special rule. So she like knows about the special rule
00:36:19.660 where our daughter came to the hospital too. So he died in the hospital, but, but the thing that he
00:36:24.300 really wanted in the last like moments and last day was to, to be with our daughter who was eight
00:36:28.920 months at the time. I mean, what, what insights do you think Paul's experience, those last moments
00:36:35.120 can shed for people who are facing a similar situation? I'm just trying to think of like what
00:36:41.060 to share. I mean, I think the thing that like, I felt like Paul was a leader on or had deeply
00:36:49.620 considered was like this question of like quality, quality of life at the end of your life. And so he
00:36:57.140 faced a medical decision actually, which was whether to go on a ventilator and whether to be on life
00:37:02.940 support technology. And usually that stuff is not particularly helpful when you're really elderly or
00:37:10.380 when you're dying of a really progressive illness like cancer at the end of your life. And, but I
00:37:15.660 think there's a pressure, like a, like a cultural pressure and even some like medical cultural pressure
00:37:20.760 to like, quote unquote, do everything and, and use a technology like that or dialysis or whatever
00:37:28.360 it might be. And, and Paul ultimately said no at the very end that he didn't want to use any other
00:37:33.880 life extending technology. And I think it's funny how brave a decision that can be because it's sort
00:37:40.540 of an ancient wisdom, right? Is like at a certain point nature takes its course, but I think in a way,
00:37:47.060 like in a modern medical culture, it's sort of brave to decide not to do that. And, but as a
00:37:53.640 doctor, Paul had a sense that it wasn't going to help. And so then you like, then I think, you know,
00:37:58.720 what ended up for him was like the medical treatment was like for the nurses to sneak a baby in.
00:38:04.200 So I think that's one thing to think about is just like, like really trying to figure out what
00:38:09.000 makes sense for you medically. And it may not be the most intensive medical treatment. It may be
00:38:13.280 something else like staying home. And yeah, I mean, these are one big thing, you know?
00:38:18.300 Right. And that, and it's a very practical, um, sometimes like boring because that's advanced
00:38:22.720 directive type stuff, right? Totally. And like, people don't think about that because like, oh,
00:38:26.700 but like at that moment, like that's when you'd want to have one. Uh, so you can, you can be an
00:38:31.320 agent, right? And determining how your, how your end of life is. That's right. And it's like, not sexy,
00:38:36.820 you know, like I'm a primary care doctor, so I think that stuff is sexy, but most people don't.
00:38:40.840 And I think, but yeah, if you, I think instead of just the like pure paperworky part of it,
00:38:47.160 it's like, if you know who you are and you know, what's important to you, like for Paul,
00:38:51.580 Paul just wanted to be mentally lucid. He's like, I don't want to be alive if I'm not mentally lucid.
00:38:55.920 I want to write and I want to be with my family and I want to hold my kid. And if this is the end of
00:39:00.280 that, then this is the end. And so that was, that it made it very clear for him because he knew who he
00:39:07.060 was, but it's also really hard. It's also like, you know, it's even as doctors, it was hard to
00:39:13.160 figure out like, Oh, is this really the moment? Like, I guess this is it. I guess this is really
00:39:17.800 the moment. And it's just so shocking when it actually is happening, you know? And I think,
00:39:23.060 um, yeah, it's just like when it's you, it's just so, so emotionally intense. And then I think for me,
00:39:30.780 it's like, I was so, I was so fused with Paul, like you're such a team at that time. And I was
00:39:36.260 really devoted to trying to figure out how to help him write and how to help him make medical
00:39:41.000 decisions. And like, I was sort of blocking and tackling everything the best I could. And then
00:39:46.100 suddenly he like, he dies and he just like disappears. It's like, he just disappears. And
00:39:52.780 it's so shocking. I mean, it's like, Oh my gosh, he was here yesterday and now he's,
00:39:57.020 now he just disappeared. Like it's, it's almost incomprehensible. I don't know for anybody who's
00:40:01.780 lost somebody. I think that itself is so wildly upending. Yeah. We've talked to someone who's,
00:40:08.000 you know, works with widowers and the one thing he mentioned is that they disappear,
00:40:12.240 but like, they're still there. You go home and you can still smell your spouse.
00:40:18.420 And it says it's so bizarre. I mean, let's talk about that. You know, the grief process that you've
00:40:23.460 gone through, you know, a lot of people assume that, you know, time heals all wounds and grief
00:40:28.460 progresses in this sort of linear fashion. Has that been your experience with grief?
00:40:33.140 No, I mean, yes and no. I think the pain is certainly less than it was before. So like it
00:40:40.540 has gotten better over time, of course, but I think the like linear stages of grief thing or predictable
00:40:46.820 stages is like, not, has not been my experience. I think it's much more like waves of an ocean or
00:40:53.120 like there's all kinds of other metaphors that people use. And then, I mean, I got to do a book
00:40:59.360 tour for Paul after Paul died and it was actually so amazing. Paul's book came out nine months after
00:41:05.700 he died and right around the time where I was like still so hungry to talk about him and he was still
00:41:12.680 so present in my everyday thoughts. And I love him no less than I did before. You know, he's like,
00:41:20.600 he's still a part of my experience and, and the chance to talk about him or even to you, you know,
00:41:27.440 he died four years ago and it's so fun to tell you about him. And I've even fallen in love since Paul
00:41:32.580 died. And I also still love Paul and Paul's still Katie's dad. And so I think the, the positive
00:41:39.760 experience of doing this book tour after Paul died has taught me so much about grief and how helpful it
00:41:46.140 can be to, to acknowledge that, like that love totally continues and the desire to, you know,
00:41:53.940 talk about the person continues. Sheryl Sandberg, after her husband died, suddenly wrote about going
00:41:59.380 to this dinner party and everybody was telling like the meet cute stories of how they met their spouses
00:42:04.500 and then they skipped over her. And I, and she was like, I totally have a story about how I met Dave.
00:42:11.040 And like people felt weird asking about it or maybe thought it wasn't important anymore. And she
00:42:16.560 was like so shocked and was ready to tell the story. And I've had so much opportunity to like tell the
00:42:22.540 stories and it's been so awesome. And then it's just been interesting, like raising a kid into a
00:42:29.020 world that includes like visiting a grave, you know, and she's like, that's just her world. And she's
00:42:35.160 totally, she takes it totally in stride. She gets it. I mean, going back to this idea of how other
00:42:41.280 people respond who are like outside of this process, right? I think all of us have known
00:42:46.200 someone who's going through a hard time. A spouse has a terminal illness. A friend has a terminal
00:42:49.920 illness. You know, someone loses their spouse suddenly and people want to help. They want to
00:42:55.820 say something, but they, they're afraid they're going to say the wrong thing. I mean, going through
00:43:00.700 your experience with, with Paul and even as your experience as a doctor, do you have any advice to
00:43:05.640 folks who want to help know someone who's having a hard time, but they just don't know what to do or
00:43:10.500 say? Sure. I mean, my main advice is just like, do the thing. So like, that's everything from like,
00:43:20.020 write the card, go to the memorial service, like knock on the door, say the thing, just like do the
00:43:26.120 thing. If you, if it occurs to you and it's just so much harder to feel isolated and disconnected.
00:43:32.320 And I think anytime somebody reached out to me with anything, which happened a lot, felt so good.
00:43:39.200 I was not analyzing what people were saying. I was just analyzing how it made me feel to be
00:43:44.240 connected. And then, and I think my mom always used to give us this advice growing up where she
00:43:49.900 would say, when in doubt, describe. And it was good relationship advice. It was like, you don't have to
00:43:55.480 have the perfect thing to say. You can just sort of describe even that. So it's like, you could say
00:44:01.380 to your friend, like, I was so sorry to hear your mom died. That hasn't happened to me. And I don't
00:44:07.600 even really know what to say about it. I've just been thinking about you so much and it brings tears
00:44:12.660 to my eyes and I just wanted to come over. And it's like, wouldn't that be such a nice thing to hear?
00:44:18.440 It's like, I think, I think when in doubt, describe is really pretty good. Um, because
00:44:23.120 even if all you can say is, I wish I knew what to say, I love you. That's awesome.
00:44:29.500 Is there, are there things that you, like people shouldn't say like ever, right?
00:44:34.480 Well, you don't, cause you, you don't appreciate it. It doesn't help.
00:44:37.060 So I think I'm in a, um, Facebook group that's well, now it's on this other app platform called
00:44:44.400 band, but it's called hot young widows club. And it's, it was founded by Nora McInerney. And it's
00:44:49.180 a group of like all relatively young people who've lost their spouse or partner in their twenties or
00:44:53.760 thirties. And it's awesome. It's amazing. But the two things that people really don't like to hear
00:45:00.060 are, well, the main one is everything happens for a reason or like, like he's in a better
00:45:06.740 place. Like anything that feels like it's trying to explain something away or anything
00:45:13.460 that's trying to explain, explain it, which, because I think these things just are pretty
00:45:18.760 inexplicable. And oftentimes what you want is just someone to acknowledge how hard it is
00:45:26.120 and then like, see it and sit there and rather than trying to make it better or fix it, especially
00:45:33.140 when that's impossible. What, what have you noticed or been helpful or that you've appreciated
00:45:38.800 like in the months or years since Paul's death? Right. I mean, one thing I've, I've talked to people
00:45:45.080 who've lost a spouse, people remember you like right after, but then after a while the phone calls
00:45:50.380 start going away. People, I mean, did you have people who kept on, who kept in constant touch with
00:45:55.980 you even after months after it? Yes. Yeah, totally. And I think maybe my friends just knew
00:46:01.860 that intuitively or, or maybe it also really came out of Paul's book because there was enough to talk
00:46:08.980 about with the book and the book tour and how's the book doing. And you know, that it, Paul and the
00:46:14.500 book became really wrapped together. And so it's the degree to which I've had the chance to talk about
00:46:21.300 Paul's writing feels totally like commensurate with the need I have to talk about Paul. So,
00:46:28.140 and I think that's not true for everybody. So I think you're really hitting on something, which is
00:46:31.800 like, you know, I have a friend whose son died about a year after Paul died. And I like marked the
00:46:37.760 calendar for like the day of the month that he died to like send her a text every once in a while.
00:46:45.240 And he would have been starting kindergarten now. And she just mentioned that two people texted her to
00:46:50.180 say like, Hey, I see there's all the kindergarten photos on Facebook, like just checking in with
00:46:55.440 you. Cause I know that your son would have been starting kindergarten. It's like, it totally doesn't
00:46:59.920 go away. It's like, you think about the person at big milestones or the anniversary that they died on
00:47:05.200 or their birthday. It's like, if it would ever occur to you to mark your calendar, to check in with
00:47:10.320 someone, like I could almost guarantee that, that that person is thinking about it. And it feels
00:47:16.340 awesome to even just get a text. You're totally right.
00:47:20.820 So Paul was a philosopher. I'm going to say, I mean, I, that's what I think he was a, I think a
00:47:25.820 philosopher first, then he became a doctor. He's sort of like William James, like William James was
00:47:30.260 probably a philosopher and he became a psychologist because you want to understand things better.
00:47:33.600 Love it.
00:47:34.700 But Montague, the French essayist, he said, the study of philosophy is to learn to die well.
00:47:40.460 So do you think Paul succeeded in that?
00:47:43.760 Oh, um, I think so. I mean, I think he really faced up to it and he really tried to live authentically.
00:47:54.240 And I think, um, I think in a way, like, I don't know what a good death means or dying well means.
00:48:02.700 It's like, it's just, it's not something that we want to do. And, but I think like dying well,
00:48:10.440 to me is like pretty similar to living well, you know, it's like until you die, you're alive. And
00:48:15.920 so it's all, it's all your life, you know? So, yeah, I mean, I think so. I'm, I'm proud of him
00:48:22.800 for that. So I guess, yes.
00:48:26.760 And do you think that he got some of the answers to those questions you've had since he was a young
00:48:32.200 man, you know, in the Arizona desert, like he, he got an idea of what made human life meaningful?
00:48:37.480 Are you asking me what's the meaning of life?
00:48:40.600 No, but do you, do you think Paul had, maybe, maybe he couldn't articulate it,
00:48:44.780 but do you think he had a sense? Like he grasped it?
00:48:46.600 Yeah, I do. I do. Um, I do. And it's like one, after Paul died, one of his friends said,
00:48:52.220 you know, I wonder if Paul felt like the struggle to find meaning is the, is part of the meaning.
00:48:57.380 And I kind of do think that I think when breath becomes air is about what you mentioned. It's
00:49:04.340 like, it's about love and suffering and striving. And those are the things that Viktor Frankl said
00:49:11.340 were meaningful to, those are the things he said underpin meaning is like love and the people and
00:49:16.480 experiences we love work like our work or our purpose and then suffering and how facing suffering
00:49:23.780 is intrinsically meaningful, sort of counterintuitively. Right. And I think,
00:49:28.920 I think love and striving and suffering, um, were and service, you know, I think we're really
00:49:36.200 meaningful to Paul and they kind of swirl around in the book, but I picture Katie growing up to read
00:49:42.120 the book. And I think when she reads it, I hope that, that, you know, it's essentially saying like,
00:49:49.160 it's important to try hard and I love you. Like that's what the book's saying to Katie,
00:49:54.680 I think. And I, I kind of think that's indistinct from ultimately what Paul thought was really
00:49:59.900 important in his life. Well, Lucy, this has been a great conversation. Is there some place people
00:50:04.020 can go to learn more about the book? Well, let me think of what, so, so it's when breath becomes
00:50:09.700 air, it's wherever books are sold. There is a website called paulkalanathy.com that has some old
00:50:15.940 interviews with Paul and then some speaking events and other projects that I'm doing.
00:50:20.960 And then I'm on Twitter. If anybody wants to communicate with me, I'm at rocket girl MD
00:50:25.380 on Twitter. Awesome. Well, Lucy Kalanathy, thanks for your time. It's been a pleasure.
00:50:29.260 Thank you so much. My guest today was Lucy Kalanathy. She wrote the epilogue to her late
00:50:33.180 husband's book. His name was Paul Kalanathy. That book is when breath becomes air. It's available
00:50:37.560 on amazon.com in bookstores everywhere. You can find out more information about Paul and his work
00:50:41.540 at paulkalanathy.com. Also check out our show notes at aom.is slash breath becomes air.
00:50:47.260 We're going to find links to resources. We can delve deeper into this topic.
00:50:56.920 Well, that wraps up another edition of the AOM podcast. Check out our website at
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00:51:41.020 Thank you.