Unpacking The Emotion No One Likes to Talk About
Episode Stats
Summary
In this episode of the Art of Manliness podcast of all the emotions, we'll reveal the fascinating dimensions of the green-eyed monster, envy, with one of the few people who has given a lot of thought and studied this oft neglected but important subject, Dr. Sarah Percassi, a professor of philosophy and the author of The Philosophy of Envious.
Transcript
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brett mckay here and welcome to another edition of the art of manliness podcast
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of all the emotions there's one that people are arguably the most reluctant to talk about and
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admit to feeling envy not only is there very little social discussion of envy but there's
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also been very little academic scholarship on the topic as a result few people really
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understand this emotion what it is why they feel it and what it means in their life today we'll
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reveal the fascinating dimensions of the green-eyed monster with one of the few people
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has given a lot of thought and studied this oft neglected but important subject sarah pertassi
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a professor of philosophy and the author of the philosophy of envy today on the show sarah
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defines it and explains how it's different from jealousy and why people are more comfortable
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admitting to feeling jealous than envious sarah then unpacks what she thinks of the four types
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of envy we work away from the worst type to a kind that is actually redeemable potentially
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beneficial we enter a conversation with how envy something that's often considered the worst kind
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of vice can in fact be used to achieve more excellence in your life after the show's over
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check out our show notes at aom.is slash envy all right sarah pertassi welcome to the show
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thank you so much for having me i'm really excited so you are a professor of philosophy and you have
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written a book called the philosophy of envy now i imagine a lot of people didn't think there's a
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philosophy of envy i'm curious what led you to take this deep dive into this emotion yes i get
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asked this a lot and it's always a little embarrassing to answer i have to say because
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sometimes people ask me so are you a very envious person and even though you know i defend envy it's
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always a little hard to answer that question and i don't know if i'm a more envious person than the
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average person but i definitely have always been deeply aware of my envy i talk a little bit about
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this in the book even when i was a small child preparing for the first communion so not so small
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about 10 years old i remember thinking that envy was clearly the worst of the deadly sins and that
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was partially because i felt that nobody else confessed their envy or talked about their envy and
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so i must surely have been the only one feeling this this green-eyed monster inside me and also
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as a dancer i've always seen a lot of envy among dancers and then there is other stuff that only my
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therapist knows about so i'm not gonna i'm not gonna tell you everything and so partially it's a
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personal reaction a personal interest and partially it's because when i started looking into the topic
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while there were some historical accounts there wasn't a lot of contemporary philosophy on envy and so
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i always like to investigate topics that have been neglected so you do ballet correct yes i do
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yeah and speaking of i i haven't seen the movie but like the black swan i think there's there's an
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element of envy in that film correct absolutely and actually i use many clips or many images from
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black swan in some of my presentations i have to say i'm not a fan of horrors so i've seen some scenes
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but i haven't been able to watch the whole movie but i do think that that movie exemplifies
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some things about envy and definitely the stereotype of envious dancers which is something i rely
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on and again i don't think it's just a stereotype i do think that all the four kinds of envy that i
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talk about in the book which we'll talk about later probably can be found very easily in the ballet world
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so you mentioned that there's not a lot out there written about envy why do you think it gets overlooked
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well i do wonder if to some extent it is a matter of the moral and social stigma attached to it
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as people know that usually envy is considered this unconfessable emotion this emotion that cannot
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be confessed and also it's just a bad thing for many people you know if you ask them what do you
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think about envy they will think that it's something bad and so i do wonder if that has affected even the
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scholarship on it it's interesting because you know i had a i edited a collection an interdisciplinary
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collection on envy and there were some psychologists who was writing for it and he
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jan crucios he's one of the experts on envy and he looked at the empirical investigation of emotions in
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the last few decades and even though there has been a lot of work on emotions even even in psychology
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envy is comparatively more neglected and so it's not just philosophy in in many and even for instance when
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i look for literature on envy in sociology aside from a classical work from the 1960s there's basically
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nothing so it's it's not just philosophy there is an interdisciplinary fear of envy that i think even
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affects its research so let's get uh socratic here and do definitions so envy is a word i think we've
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heard a lot we use it a lot but i think if you're to ask people like what exactly is envy some people
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would give you kind of a vague description of what it is so what exactly is envy yes so i'm going to
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give you a long definition and then i'm going to explain it because it's a mouthful so i define envy as
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an aversive response to a perceived disadvantage or inferiority vis-a-vis a similar other with regard to
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a domain of self-importance that can motivate to level up or down so it sounds complicated
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but it's not too complicated so first of all envy is aversive with regard to affect it means that
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it's painful or unpleasant it's something that we usually don't like feeling and why do we feel this
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kind of painful feeling well that's because we perceive someone else as being in a superior position
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as having some kind of advantage as being better as coming off better than us and this is meaningful
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this inferiority is not just painful but it also it's also it says something about us because the
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other person is similar to us in some respect and because this inferiority or disadvantage is felt with
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regard to what psychologists call a domain of self-importance which means that it's relevant to
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our sense of identity it's something that it's important to us and finally because we perceive
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ourselves to be inferior there's this gap that needs to be overcome and we can overcome in in one of two
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ways we can level up by which i means we can push ourselves to the level of the other person or we can
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level down we can pull the other person back to our level so to speak and so you know for example
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imagine that i say i'm envious of i don't know a colleague of mine another philosopher right and so that
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means that i i'm pained by the fact that i see this person as being a little better than me perhaps i think
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of them as having superior philosophical talents and they're a philosopher imagine that you know i'm likely
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to be envious of someone who's roughly my same age right i'm not going to be envious of a very young
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colleague or a much older colleague who has had a lot of time to say develop their research but i'll likely
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compare myself to someone who's more or less my age or you know the same kind of job as me and of course
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being a philosopher is something that is very relevant to me and i will be motivated to get rid of this
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painful feeling either by becoming as good as them or perhaps somehow by making them be worse and we can
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talk later about the ways in which this can happen okay so in this definition that you have this has been
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influenced by other philosophers aristotle in his rhetoric came up with a very similar definition of envy that
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you described you know he talks about it's a social emotion we feel it when we experience that pain of
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inferiority to someone who is our equal he talks about here he says we usually don't feel envy towards
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those who have lived a hundred centuries ago or those not yet born or those who dwell near the pillars
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of hercules yeah and so for me like i don't feel envy of someone who lives in you know another town
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because i don't know who they are yeah for example yeah yeah and i mean so my definition is really
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i like to think of it it comes both from the psychological and the philosophical tradition so
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i i kind of intersected different things and i think it's it's a it's not a particularly controversial
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definition but i do incorporate philosophical accounts more for instance than some psychologists
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and i like aristotle's account i think he got a lot of things right that i mean he he says things about
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envy that have been confirmed empirically by social psychologists in you know in the 20th and 21st century
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and one of the things he says is that other people's success is a reproach to us right and of course
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that can only be the case if the person is similar to us in some respect that someone imagine that you
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know like i have a friend who is a great soccer player her success is not going to make me feel
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bad about myself because i don't care about being a soccer player and actually i'm going to bask in
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reflected glory i'm going to tell everyone that's my friend she's so good because her success is not a
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approach to me in that case but if you're talking about you know the same domain of self-importance
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then the fact that she's so similar to me but she's doing better than me will make you know will make
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me wonder what did i do wrong right why am i not getting the same successes and hume david hume a
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scottish philosopher from the 18th century also talks about what you just mentioned this idea of
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closeness right if if someone is far away from us just geographically for instance it's not going
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to be as common for me as as easy for me to compare myself to them although of course in the in age of
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internet and social media that has changed a little bit right but in david hume's times or even of course
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in aristotle's times if those people live in a different town you know their success doesn't impact
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you in any way and again social media has kind of changed the equation and what it means to be
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close to someone has changed a bit well okay so that bit we envy people who are like us similar
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to us so i i don't i don't envy like jeff bezos or elon musk they're they're just so wealthy so rich
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it's like not even in my frame of reference but i could envy a neighbor or a close friend or at least
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your envy is likely to be more intense in that case and look some people often at this point say oh but
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it's not true people envy the rich i i envy jeff bezos right well and so to me to my response to
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that is if you if if you're someone who's not a billionaire and you do envy jeff bezos two things
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are possible one is that you envy him with regard to like you perceive yourself to be similar to him
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in some respects in which you are similar to him right we're all human beings who want to be happy
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who want to be comfortable maybe jeff bezos seems really happy to you and you feel unhappy at this
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point in life right and so in that respect of course you can compare yourself to anybody there are some
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ways in which we all are similar to each other just in virtue of being human beings and so on
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the second thing is that this is about perception not reality if you envy jeff bezos maybe you see
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yourself as similar to him in some respect maybe you're an aspiring billionaire or something and even
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though from a third personal perspective if i look at you too i'm like well are you insane like you're
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so different from jeff bezos but from the inside maybe you feel very similar to him right so it's all
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like emotions a lot of times are a matter of subjective perception and so i might think that
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like a friend of mine if they envy jeff bezos and they're very different well maybe their envy doesn't
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make sense or it's unfitting in some ways it's irrational in some ways but they still feel it right
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and the fact that they feel it reveals to me their self-perception what they value and so on and so
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forth but i'm with you i actually don't envy very rich persons because they're so different for me
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well and then the other point about envy that you really flesh out i think is important is that
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the thing you envy has to be important to you so you talked about that earlier you're not going to
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envy your friend who's really great at soccer because you don't play soccer right and i think there's a
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great line in the book and maybe a philosopher said it too but you know the question you can ask
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someone's like tell me what you envy and i'll tell you what's important to you yes yes yeah i mean i say
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that because of course you know paraphrasing other similar dicta yeah i mean the idea is that if you if
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your envy is very revealing and that's why sometimes we don't confess our envy there are many reasons why
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we don't confess our envy it's multi-determined but one reason is that we might find ourselves to be
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envious of someone and then kind of be ashamed that we're envious because we are surprised that
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we care about those things right imagine that i'm you know i'm an academic and i want to think of
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myself as indifferent to materialistic pursuits and you know maybe i'm a feminist and i think that
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you shouldn't care about appearances and then i find myself envious of a friend who just had
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say plastic surgery or who uses botox or something like that and as an academic who's a feminist
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i might not want i might not like right to feel that i'm envious i'm like oh if i'm envious of her
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you know lack of wrinkles or her plump lips or her new you know bra size or whatever that tells me
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something about myself that i might not like to know about myself and therefore i might not want to
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tell other people that i'm envious because i'm revealing something pretty personal about myself
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well and i think the other reason people too don't like to just talk about feeling envy so there's
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the point because it can reveal something about herself that maybe we don't like oh actually i do
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care about material wealth even though i don't i think of myself the person who doesn't but also it's
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about social status when you admit envy you're kind of admitting that i think you're better than me
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absolutely and people people don't like to do that people don't like to do that right you're admitting
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that that one even just that you're comparing yourself to others and in some cultures or contexts
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we're told we're not supposed to do that even though i think it's impossible but that's another matter
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but also yeah you're revealing that you see yourself you know as inferior to someone and that's also
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information that maybe from an evolutionary perspective maybe there is also a reason why
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we don't confess envy because that may be an information that we don't want to give out
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we we don't want to reveal to other people that we feel inferior to others also lest they agree with
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us and they think oh you're right now that you pointed out i noticed that too all right so let's
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recap that definition of envy just walk us through it again i want to just do yeah so you feel bad it's
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never pleasant it can be very painful or less painful but it's never a pleasant emotion it's a negative
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affect emotion and it's felt because you feel inferior to someone else in some sense or others you lack
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something and this other person that you're envious of is similar to you in some relevant respects you
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know in the same league so to speak right the comparison makes sense and it's with regard to
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something that you care about and finally because there's this gap there is perceived between you and
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the envied and because it's a negative emotion you are motivated to overcome your perceived inferiority
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to to fill this gap somehow and you can either level up or down okay i love that but let's talk
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about jealousy because jealousy is a word that often we use synonymously with envy yes but jealousy
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is not envy so what's the difference between the two yeah so these two terms are often confused
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especially in english and some other languages this doesn't apply to all all languages but there is
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a scholarly consensus both in psychology and philosophy that these are distinct emotions
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envy roughly has to do with lack with perceiving oneself to lacking an object an advantage a skill a
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trait and so on whereas jealousy is a protective emotion that is felt with regard to something that one
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has and that one is afraid of losing so typically for instance with romantic jealousy if i'm jealous
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of my partner and of course this could mean you know i it means that i'm jealous that some competitor
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will take away my partner from me say that means that i see this relationship with my partner as
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something that i have right i in in quotes i have this person she's my girlfriend she's my boyfriend
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and i want to protect this valuable object that i have and so i'm afraid of losing it so jealousy is
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about loss or potential loss and envy is about lack and so in a way we can say that jealousy guards
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what envy covets so they are complementary emotions even though they also can be felt at the same time so
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again in the case of a romantic rivalry maybe i'm both jealous and envious of someone right i think
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that they are hitting on my girlfriend and so i'm jealous of them i want to make sure they stay
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away from my girlfriend but at the same time maybe i think they're cool i think he's cooler than me or
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he's more attractive and so i want to i'm also envious of him so they can be felt at the same time
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but they can also be felt uh by two people in the same situation right so they are complementary emotions
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and the reason why sometimes we confuse one with the other at least in english and other
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languages is that i i argue i mean not just me arguing this is that sometimes so jealousy because
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it's an emotion that is protective of a status quo it's more legitimate like even though it can be
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excessive people tend to think that it's okay to be a little jealous it's okay to protect what's
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yours and so there is not as much stigma attached to it so it's easier to confess jealousy and so what
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has happened with time is that when we feel a kind of envy that is not as bad as other kinds
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then we tend to use the word jealous it's as if jealousy now encompasses jealousy proper and a
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certain kind of benign envy and so that's why people confuse the two terms oh you give a good
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example of the distinction between jealousy and envy in lord of the rings the ring so yeah frodo he had
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the ring and he was jealous he protected that thing he didn't want to give it up yes so he's always
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looking at people like oh you after the ring and then you had golem who owned the ring before he was
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envious he wanted the ring exactly yeah i think that's a good case to show that jealousy is not just about
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romantic jealousy even though we often talk about it in that case where you can say you know i'm jealous
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of my objects i'm jealous of my time i'm jealous of my privacy and and so on and so forth and so
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they're they're both triadic emotions they have a lot of things in common but they're also very
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different at the same time in the sense that they are again they're gabriel taylor a contemporary
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philosopher talks about how their relation to the status quo is different it's symmetrical it's the
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opposite thing envy wants to change the status quo with regard to a valued object whereas jealousy
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wants to maintain the status quo with regard to a valued object okay so we got this great broad
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definition of what envy is in general we've distinguished it from jealousy but one of the
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things you do in this book that i think is really unique is you make the case that there isn't just
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one type of envy there are four types of envy yeah but to understand the four types of envy we first
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need to understand this idea of leveling orientation that you lay out in the book so what do you mean by
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leveling orientation so this idea of leveling orientation the term comes from this quote by dority
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sawyers she says envy is the great leveler if it cannot level up it will level down and so what
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she means there is that again imagine that you know i envy my sibling who got a really new shiny toy
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right so she has this toy i don't have it what can i do well there are two options i could bug my parents so
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that they get me the new toy too right so we're even she has a new shiny toy and i have it too so i'm
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leveling up or i can for instance steal the toy from her or even spoil or even break it and that way
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i don't have the toy but neither does she at this point right and so this idea that you can level up or
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down actually you can find it not in these terms but you can already find it in aristotle i argue in the
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book that aristotle distinguishes between two emotions but even if you know independently from the
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details what he does is that he thinks that you can either level up or you can level down and what
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matters what motivates you to want to do one or the others is what you care about so if i'm envious of
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someone because they have something that i really care about then naturally i am motivated to try to get in
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myself right because that's what i really care about it's not that i'm bothered that another person has this
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thing but i really care about that in the case of philosophy and philosophical talents if i envy my colleague
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because they are great at writing very clear papers well i don't want them to lose their clarity in writing
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i want to acquire it myself right because that's what matters to me but if instead i am envious of a colleague
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because i don't know maybe we went to grad school together we were kind of rival or along i don't
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like them they're kind of snobbish and not nice to me right in that case the fact that they have some
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kind of advantage perhaps they get a better office maybe it's not that i care about the better office
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but i'm just bothered that this person that i don't like is getting this advantage in that case i will
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be more motivated to level down to have them lose that advantage and so aristotle already i think
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identifies this important feature but then what i notice is that there's a different kind of
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explanatory model of this different leveling orientation in psychology so social psychologists
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have observed that when we feel in control over a situation that also means that usually we don't
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develop hostility or antipathy toward the envy and you know if we feel that we can improve our situation
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then we're going to be motivated to improve that situation but if we feel hopeless and helpless as two
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italian psychologists put it in a classical article then we develop hostility toward the other person
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and also again we don't feel capable of improving our situation and so we want to level down we want to
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bring them down and so once you see that there are these different explanatory models and because i
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think that actually these are complementary they're not alternative proposals but they can be combined
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that's how you get my four kinds of envy okay i thought this was really interesting so to recap here
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to get rid of the bad feeling we experience whenever we experience envy we have to level up or level down
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if we are focused on the object that the person that we envy has so it could be a position talent
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etc yeah we're more likely to level we're actually going to try to make ourselves better so we can get
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that thing too but if we just don't like the person we're just focused on the person that we don't really
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care about the thing they have then we're going to level them down i think you kind of see this with
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siblings like little kids they would see that one kid had something else and like my you know my daughter
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might not have cared that my son had a baseball card but like she was just upset that he had the
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baseball card and she didn't it's because she was like upset with him right right yeah exactly yeah
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and so i think that works yeah that's perfect that's a perfect example right siblings rivalry usually
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for whatever complicated you know evolutionary reasons you know you'd wonder why why did we evolve
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to have siblings rivalry i don't know i'm sure the evolutionary psychologists have an answer to that
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but there is this kind of long this is like background condition of rivalry right especially
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at some point in their lives every parent knows that they're just constantly bickering and so even
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when they really don't care about some other advantage they just resent than the other the other sibling
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has it right and so they're more focused on the envied than the envied object and so i think this is
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the kind of explanation that you find in aristotle and i think there is something very right to it
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but at the same time there is this other factor that you know sometimes you can do something about
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the situation and sometimes you cannot and when you can do something about the situation usually you
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feel a certain kind of envy and when what psychologists call benign envy and when you cannot do anything
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about the situation in the sense that you cannot overcome your disadvantages by getting the envy good
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then you tend to level down right to try to spoil it for the other person and again so instead of
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having you know so so something i omitted to say is that psychology is distinguished between benign and
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malicious envy but because i also introduced the aristotelian explanation i argue that in fact you can get
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four kinds of envy instead of just two because the varieties of envy are are more it's a more nuanced account
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we're gonna take a quick break for your words from our sponsors
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and now back to the show okay so there's envy where you can do something about the situation
00:26:10.440
then there's an envy where you don't have control and then there's envy where you're focused on something
00:26:16.380
you know possession or quality or a talent that someone has and then there's envy where you're just
00:26:22.120
focused on the person themselves and these dimensions the control orientation and the focus orientation
00:26:29.460
they form like a like a quadrant and that this quadrant forms those four different types of envy
00:26:35.200
there's envy where you can't change the situation and you're focused on the person and you call that
00:26:40.900
spiteful envy then there's envy where you can do something and you're focused on the person and that's
00:26:47.440
aggressive envy then there's envy where you can't control the situation and you're focused on the
00:26:53.560
thing the person has and you call that inert envy and then there's envy where you do have some control
00:27:00.380
and you you're focused on the thing and that's called emulative envy and we're going to unpack and
00:27:06.960
explain these four types of envy and i like to go from the worst type and then work our way up
00:27:12.480
so let's start with spiteful envy what is spiteful envy so spiteful envy is again the kind of envy that
00:27:19.900
maybe a lot of small children engage with their siblings imagine this situation where you know that
00:27:26.760
your sibling has gotten a new shiny toy and perhaps you know because they've gotten better grades or
00:27:33.580
whatever and you don't really care about the toy itself perhaps it's a kind of toy that you don't like
00:27:39.300
but you are really upset that your sibling got something and you didn't so you're more focused
00:27:44.640
on the envied than on the good that you're missing that you're lacking and at the same time however
00:27:50.820
perhaps you know that your parents are not going to change their mind they have already said that
00:27:55.640
this is a special reward you're not going to get one stop whining and imagine it's a situation where
00:28:01.200
perhaps it's not a physical object that you can steal but it's like i don't know maybe a special
00:28:05.640
experience or something like that right maybe they're get they're getting to have a party a
00:28:10.980
special party with their friends and so what you do is that you just throw a tantrum during the party
00:28:17.860
you behave in awful ways and you don't get anything for yourself in fact you might even be punished for
00:28:25.120
what you have done and that actually would count as uber spiteful envy but i don't want to complicate
00:28:29.420
things too much but so you just spoil the fun of the other person so in a way you spoil their good
00:28:35.540
their special party that you couldn't have and so this is the worst kind of envy because it spoils
00:28:42.200
the good it covets it's bad for you you're not getting anything good out of it except perhaps for
00:28:48.520
a very fleeting sense of satisfaction and of course it's immoral maybe your sibling really deserved a
00:28:55.040
special party maybe they you know they had this really good grades and they deserved their reward
00:28:59.480
and so it's the worst kind of of envy and then i have various examples of this kind of spiteful envy
00:29:05.760
but this is just one kind of everyday example of it yeah that's where the spiteful envy where
00:29:11.540
that's where that phrase you know cut off your nose to spite yourself right exactly you just hurt
00:29:16.560
yourself or you know you just do something even that harms you just to get back at the other person
00:29:20.700
right exactly and you offer these uh different phrases that describe the different types of envy
00:29:26.440
and for spiteful envy the phrase is it should have been me so you're like it should have been me
00:29:33.780
and if it can't be me then you can't have it either yes nobody else gets it yeah okay so
00:29:40.920
spiteful envy you're focused on the envy and you feel like you can't do anything about it and it just
00:29:45.920
goes nowhere yeah the only thing you can do you can spoil the good spoil the good motivates to spoil
00:29:50.660
there's actually have you ever seen the movie mississippi burning no i have not no it's about
00:29:56.420
it's part about american civil rights history these two fbi agents go down to mississippi to
00:30:00.620
investigate the murders of three black men who were promoting voter registration and there's this
00:30:06.220
scene one of the fbi agents played by gene hackman where he's talking about he's from the south
00:30:11.340
and he just he was telling the story to this one fbi agent who's from the north so he didn't
00:30:16.960
really understand the racism in the south and he was talking about when he was growing up there was
00:30:22.580
a sharecropper that lived next to him who was black and he got a new mule but gene hackman or the gene
00:30:30.020
hackman character his father was poor and he couldn't afford a new mule and it really it upset him like
00:30:36.840
he felt that inferiority this white guy felt inferior to this this black guy i don't think the guy even
00:30:42.460
really cared about the mule like he was just upset that there was a black guy that was better than him
00:30:46.460
yeah and so the way the story goes is gene hackman's character's dad he poisons the mule yeah he just
00:30:52.940
spoils it so that's spiteful envy right yes yeah that's a great example of spiteful envy okay so let's
00:30:58.660
move to aggressive envy what's aggressive envy so aggressive i mean in this case for instance he could
00:31:03.680
have stolen the mule right and that kind of aggressive envy is like there are some situation
00:31:08.440
where we can steal the envy good and sometimes we can do it and get away with it right so imagine
00:31:16.960
that again you live in this racist place and perhaps if he stole the mule maybe he would have not been
00:31:22.240
punished right he could have gotten away with it and in other cases we can imagine doing things
00:31:28.100
you know as a subterfuge like you you do it but you you you hide that you stole the good so to speak
00:31:36.140
in the book i sometimes use the example it sounds a little cartoonish but actually it's not that
00:31:40.500
cartoonish examples of sabotage right sometimes you have you know i have this idea of a ballerina
00:31:45.760
who is the understudy of another one she's not as good as the other person but she makes the
00:31:51.600
ballerina fall down the stairs and so she gets the same role she hasn't gotten any better but she
00:31:57.540
managed to sabotage the rival and get the role or imagine in a foot race if i trip the person in front
00:32:04.160
of me and she falls then i managed to get there first and so i haven't become a better runner but
00:32:10.760
i still get something in this case i get first place and i think it's important to differentiate
00:32:16.240
these two kind of envy which is something that this difference gets lost when people just talk about
00:32:21.080
malicious envy because in one case you get a genuine advantage you get the mule you get the role you get
00:32:27.920
the toy that you stole you get the first place and even though it doesn't improve yourself it doesn't
00:32:34.780
make you better on your own terms in situations where you know in zero-sum games as sometimes people
00:32:42.260
call them in situation where you know if if one person wins the other loses well you get a genuine
00:32:48.860
advantage and so i think this is the kind of envy that perhaps someone who doesn't have a moral
00:32:53.920
conscience maybe i don't know a psychopath or something like that these people can get away
00:32:59.560
with doing bad things like this and i think this is the the kind of emotion that motivates them is
00:33:04.960
aggressive envy so in this case you're more focused on the rival than the good you want to bring them
00:33:10.100
down but you also end up getting something out of it and so it's not from a prudential perspective
00:33:16.440
as philosophers say from the perspective of your own well-being and gains well you do gain something
00:33:23.640
right okay so with aggressive envy you see something that someone has you want the thing
00:33:29.840
so you might take the thing and you talk about like aggressive envy can possibly be an explanation of why
00:33:35.080
countries go to war right i mean this is something that the philosopher adam smith talks about in the
00:33:40.580
theory of moral sentiments and uh this is again a philosopher from the modern era in the history of
00:33:46.600
philosophy and so he i think he's right that when we think about wars a lot of times wars are about
00:33:54.800
resources right you want some land or access to the sea or oil or you know usually it's about some kind
00:34:02.480
of material gains and you can think of it as some sort of collective envy if countries could have
00:34:08.760
feelings uh or definitely groups of people can have feelings right and so they are motivated by
00:34:15.380
aggressive envy by taking away something from from another nation or another group of people i'm sure
00:34:21.380
this happened you know perhaps when there were just tribes or villages you know conflicts between
00:34:27.620
smaller groups of people i think might have been motivated by aggressive envy and so in in a way this is a form
00:34:35.540
of leveling down that also ends up being a little bit of a leveling up in the sense that if you have just
00:34:41.840
one thing so you know in situation where either someone win or someone loses the distinction between
00:34:48.840
leveling down and leveling up in practice is lost right because what means for one person to level up
00:34:55.600
it means to also you know the other person is leveled down at the same time but what matters is the mindset
00:35:01.780
in a lot of situations like for instance athletic achievements or skills right with things you can't quite see the
00:35:09.900
difference but with traits if what i care about is becoming a better dancer or a better philosopher
00:35:17.040
then there is a difference between wanting the other person to become worse and wanting myself to be
00:35:24.420
better and so there is a different kind of mindset that goes with these different kinds of envy
00:35:29.860
i think people listening they might have experienced aggressive envy in the office you know that when people
00:35:36.740
talk about oh i just hate the office politics and the backstabbing that goes on it's probably
00:35:42.120
aggressive envies going on there right it may be that you know yeah i think so yeah like i could say
00:35:48.280
if you're if there's a promotion there's only one spot there's two or three people who are going for
00:35:53.760
that one spot there's the temptation to do some things to level people down so that you look better
00:36:01.340
and you get the job yes exactly yeah and i think another thing that happens like i think gossip
00:36:07.600
i mean gossip has a social function it's just not it's not always a negative thing but i think a lot of
00:36:13.040
time gossip is a way of leveling down you know ruining someone's reputation and again sometimes it's really
00:36:19.700
just spoiling the good sometimes gossip doesn't actually bring you to level down in the sense that you want
00:36:24.940
but again sometimes you can spread rumors and you can make another person be liked less and that allows
00:36:32.180
you to come out better in the comparison and there is this idea that you know sometimes maybe you can't
00:36:38.980
you can't run faster but you can trip someone else in that way you have a comparative advantage
00:36:45.340
okay so we talk about aggressive envy let's talk about inert envy what is inert envy yes so inert envy
00:36:53.140
is actually my favorite kind of envy because i think it's under discussed in the literature
00:36:58.360
inert envy is when you're more focused on the the good than the envy so imagine that again you really
00:37:06.520
care about acquiring say a certain valuable skill however you don't feel that you're in control of
00:37:15.080
the situation you don't think that you can improve your situation that you can level up it's a situation
00:37:20.060
where it defeats itself right you find yourself wanting to wanting something that you already think
00:37:26.620
you can't have so for instance i think a lot of people who feel so-called baby envy are in this kind
00:37:34.260
of situation if they want a biological child that's something that typically you can't control right i mean
00:37:39.460
it's biology if you're not fertile you're not fertile i mean yeah technology helps but at some point
00:37:44.120
you have to accept that you might not be able to have a biological child and so you might envy people
00:37:49.780
who can and you don't want that i mean you're happy for them that they have a baby and you don't want
00:37:56.040
them to lose their children and at the same time you feel this very painful desire to not be around them
00:38:04.920
and and you just want to you know sulk in a corner and just it's it's very passive as i say you know
00:38:12.840
it's called inert envy because it doesn't really motivate you to to do much other than you know
00:38:19.780
sulk in a corner and be feel sad for yourself and so i think that this is a particular kind of emotion
00:38:27.000
that where you would want to level up but you can't so what do people typically do in this i mean
00:38:34.380
besides sulking like how do they they're feeling the pain they realize that they can't get the good
00:38:40.240
but i'm sure there's still that desire to get rid of the pain so how do people do that i think
00:38:46.060
alienation or getting away from the situation like an avoidant reaction is likely imagine that for
00:38:53.080
instance you feel envious of a friend you're probably not going to want to hang out with this friend
00:38:58.680
much also because you might think that if you keep being close to the envied it's going to be very
00:39:05.580
painful and chances are i think sometimes what happens is that you're going to start engaging in
00:39:11.340
this sort of magical thinking where it's the other person's fault somehow you know or they're rubbing
00:39:17.380
their fortune in my face you might think you have you might have similar thoughts even though they're not
00:39:21.980
doing anything like that and so then i think you might develop feelings of hostility toward the person
00:39:27.320
and you might become more focused on the envy and that's actually when you might start having
00:39:32.260
aggressive envy in yourself so if you you know i remember once i was reading online about some
00:39:38.920
experiences of baby envy and one person wrote about feeling like they wanted to push a pregnant woman
00:39:44.620
down the subway train and of course this person was very scared to be feeling such aggressive
00:39:51.180
impulse and but but but again i think it's in a way it's understandable right if you're suffering a lot
00:39:56.960
then you're going to start thinking other people are at fault because you because again this is a
00:40:01.060
self-defeating emotion it's such a counterproductive state you there's nothing you can do about it
00:40:05.720
right and so then i think inert envy can easily evolve into aggressive envy or even actually in this
00:40:12.200
case if you throw a pregnant lady under you know if you kill her of course the baby is lost so that's
00:40:17.240
actually spiteful and the aggressive envy would be stealing the baby which rarely it happens right
00:40:22.640
it does happen it's not a frequent occurrence but there are some cases where someone who can't have
00:40:28.280
a baby steals a baby so i think inert envy really sucks it's really hard to deal with and i think the
00:40:36.200
only thing to do is perhaps to find similar if not identical goals so for instance usually you know
00:40:45.000
you could adopt a baby right adoption is an option in this case and so try to think of things like
00:40:50.720
that right i can't have this exact thing but perhaps i can have something similar to it well you
00:40:56.240
can you i think a lot of people may have experienced inert envy in the office going back to the idea the
00:41:00.820
the job the promotion right so there's one position available let's say two other people are also going for
00:41:07.860
the position you didn't get it and it's not that you aren't happy for the person that got it like you
00:41:13.060
don't dislike your colleague that got the promotion right you're happy for them but like you really
00:41:17.180
wanted that thing and then you realize well there's nothing i can do to get that promotion it's that
00:41:21.060
that position's gone and so what you end up doing you kind of do that sulking thing you're going to
00:41:26.000
give compliments and congratulations but it's going to be kind of lukewarm and yeah half-hearted it's
00:41:32.460
like oh i'm so happy for you oh i wish i had i wish i wish i had what you had and then you also talk
00:41:39.640
about another response that people do to deal with the pain of inert envy right so they're focused on the
00:41:45.520
thing they feel like they can't do anything to level up to get the thing sometimes we might
00:41:49.940
engage in what's typically called sour grapes from aesop's fables well i didn't want that job
00:41:55.640
anyway that job stinks i'm so glad i didn't get it right exactly right and i mean and there is so a
00:42:02.040
couple of things one other thing that you can do sometimes you know in addition to compliments or
00:42:06.740
congratulations that are not truly felt we engage in what i what i call sort of dehumanizing
00:42:11.240
compliments things like oh you're such a machine and that's one way also of decreasing similarity
00:42:16.820
of thinking well this person got the job because they don't sleep at night right so the fact that i
00:42:22.140
didn't get it it's just because you know i sleep at night and i have a life whereas the person doesn't
00:42:26.820
have a life or something like that but another way is as you say there's a kind of persuading yourself
00:42:32.920
that you didn't really want that thing and sometimes it's you know this kind of what is sometimes
00:42:38.480
called adaptive preference sometimes it's irrational and it's not a good way of coping
00:42:42.900
with things because perhaps that was something that you really cared about but it can also be a
00:42:47.620
good thing sometimes reshaping our preferences in light of what's possible in light of real life
00:42:55.240
constraints is a good coping mechanism right perhaps you were shooting for a job that was just too hard
00:43:01.880
for you to get perhaps you were you're comparing yourself to someone who's not really similar to you
00:43:07.100
perhaps they are objectively much better than you and so perhaps you should find a different kind of
00:43:12.780
goal that is more attainable and another finally another thing that you can do is that you can think
00:43:17.880
about that person how did that person achieve that goal if you are right that that's the right goal for
00:43:25.260
you and that person is similar to you you know you you have roughly the same abilities of that colleague
00:43:31.020
and maybe what they did maybe they were just luckier but maybe you can learn from them and see how did
00:43:37.480
they get that promotion right you can emulate them and that's how we get to the final kind of envy
00:43:42.660
emulative envy when you're focused on the good and you feel that you can improve your situation that's when
00:43:50.520
you feel emulative envy and so maybe you can also move from inert to emulative envy by adopting a growth
00:43:57.940
mindset and thinking you know what if that person got that job maybe i can too i just have to work
00:44:05.640
harder i have to maybe you know change my priorities or adopt a different training or you know depending
00:44:12.660
on what the good is different things are possible well just to end on inert envy and then we'll talk
00:44:18.680
about emulative envy here but yeah i like that idea that inert envy that sort of sulking and just being
00:44:24.620
sad that you don't have the thing that the other person has that can actually i like the idea that
00:44:29.480
it can lead to growth and maybe new opportunities i think when you were kids we've probably all
00:44:34.900
experienced that i remember there's like sports i tried out for activities that i tried out for because
00:44:39.780
i i saw that you know a friend had that thing or had a talent for that and they were successful and
00:44:44.740
i wanted that too it looked really great and then i tried the thing and then i realized like i'm not
00:44:50.520
very good at this and i don't know if i'll ever get really good at this and but i'm glad i went
00:44:55.360
through that experience because i i was able to figure out well this isn't for me maybe there's
00:45:00.400
something else out there that better suits my talents and my proclivities yeah it's a lesson in
00:45:05.860
humility i really like that idea actually and you know i was recently listening to the radio and they
00:45:11.780
were talking about how nowadays kids specialize too early in sports and that creates all sorts of
00:45:17.980
problems you know already in high school if you're not a very good athlete you can't play
00:45:23.100
certain popular sports which is a pity right because you deprive kids of an important source
00:45:28.200
of fun of meaning you stress them too much and it used to be that people had more of a chance to
00:45:34.820
experiment with different kinds of sports which i think is a source of richness right and and i think
00:45:41.380
especially in this case that you're right that feeling inert envy for someone who's maybe better than you
00:45:46.120
at basketball can be a very important lesson in humility in learning to deal with disappointment
00:45:53.380
and just learning to deal with the fact that sometimes people are better than us right you're
00:45:58.020
bound nobody can be good at everything and what matters is find something that you enjoy and are good
00:46:03.220
at but we have to accept that sometimes people are are better and and it's a good experience to have
00:46:10.060
so um yeah i i like your take on this so let's talk about emulative envy this is the positive type
00:46:15.300
of envy so you you describe the characteristics there with emulative envy it's you're focused on
00:46:20.340
the good not on the envied and then you feel like you can do something about to level yourself up to
00:46:26.020
get that thing yes but how is that still that sounds like a good thing like how could that be envy like
00:46:31.840
it just sounds like you saw someone they're like and it being an example to you so how is it still envy
00:46:36.280
well it's still envy first of all if you know let's go back to our definition it's still unpleasant
00:46:42.240
when you envy someone you are perceiving them as superior to you with regard to something that you
00:46:50.560
really care about right so it's still going to be an unpleasant uh emotion and it's still going to tell
00:46:56.520
you that that person is superior to you in some respect so it's not a lot of times people ask me how
00:47:03.960
it's different from admiration but admiration actually is a very different emotion first of
00:47:08.120
all it's a positive affect emotion you don't feel bad when you feel admiration it's an affiliative
00:47:14.220
emotion you want to be closer to the person you admire and when you envy someone you might not
00:47:19.220
dislike them you don't feel hostility if it's emulative envy but still there is a competitive element
00:47:26.860
to it and usually admiration arises either toward people who are much better than us and so they are
00:47:34.320
dissimilar in that regard or it arises with regard to domains that are not self-important so you know i
00:47:40.860
admire great scientists you know noble peace prizes people that you know are very different from me it is
00:47:49.440
also the motivational tendency of admiration is usually uh if there is improvement it's long-term
00:47:55.380
improvement and it's about being inspired it's about developing a certain kind of long-term plan
00:48:02.700
but emily of envy is an emotion that is much more about immediate self-improvement so it they're very
00:48:09.160
different emotions okay i like that so admiration it feels good it can inspire you to level up but it's
00:48:16.500
more in a it's like a general way it's more of in a long-term way it's like when you see people you
00:48:21.800
admire they're less likely to be doing the the exact same thing that you do like when i see people who
00:48:29.720
are doing awesome things in the world and that don't exactly relate to what i'm doing it doesn't
00:48:34.920
make me feel bad about myself i'm just like man i'm really glad there's awesome people out there doing
00:48:40.000
awesome things sharing their talents with the world with emulative envy it does make you feel bad even
00:48:47.720
if it's just a little bit like you can feel dejected uh you feel some shame um you're like man i want to
00:48:53.820
be like that but then you feel motivated become more like that in the short term it's more of an
00:48:58.380
immediate thing right so how can people harness emulative envy to improve themselves i think i really
00:49:09.020
like this idea that we can use envy for positive gains i think typically in the philosophical tradition
00:49:15.380
and the psychological research envy is seen as this bad thing but i really like this idea that
00:49:21.360
envy can be a spur to improve ourselves in a positive way yeah yeah i think the way we can
00:49:28.720
harness its power is to be honest about it at least with oneself because i think the temptation
00:49:38.300
whenever we feel envy the temptation is to deny even toward ourselves that we're feeling
00:49:45.040
envy because it is unpleasant and because nobody wants to feel inferior to someone else but instead
00:49:51.220
i think we have to kind of mindfully accept it and first of all see if it's fitting if it's you know
00:49:58.140
if i emulative envy someone with regard to what's sometimes called conspicuous consumption engaging in a
00:50:05.900
in an arms race of you know of consumeristic goods maybe that's not not that's not a good thing
00:50:13.640
do i want to emulative envy someone who buys more and more expensive cars i don't know maybe i'm being
00:50:19.940
moralistic here but i'm not sure that's gonna i think empirical evidence shows that this kind of
00:50:25.300
materialistic goals don't really lead us to be happier but if i'm envying someone because they're
00:50:31.760
a better philosopher they're a better writer they're a stronger athlete or they're a better parent i mean
00:50:38.160
there are all sorts of things that we can envy they're actually good they're good goals and so
00:50:43.360
we can look at how these people are achieving their goals and use them as as models for us to follow
00:50:52.360
and and i think it's one thing that we could all do and i notice people who know me do that more now is
00:51:00.260
to just confess our envy and destigmatize and accept that it's a normal emotion and once it's out there
00:51:07.560
i think it's easier to say you know what i'm envious of you and i think i i want to do what
00:51:16.360
you do and and maybe if we destigmatize this kind of emotion then the envied can also provide advice
00:51:22.960
and support right they can instead of being scared by our envy because they think it's a dangerous thing
00:51:30.100
then they can you know generously and gracefully acknowledge that yeah you know my situation is
00:51:37.160
enviable but you know let me help you achieve the same goal so i think there does need to be a
00:51:44.100
societal change with regard to envy because i think also the envied have some sort of duty to share how
00:51:50.460
they got what they have yeah that can be scary though for the envied because you hear over and over
00:51:57.020
again like you have to fear envy because if someone envies you it means they might take what you have
00:52:03.660
might want to just replace you or just get rid of you or just take what you have right but yeah i think
00:52:08.360
we've all i i know there's people in my life that i've encountered and they like there's this friend
00:52:13.780
of mine who he's like this awesome dad he's really crafty he can you know just build things he can whip
00:52:19.700
up a tree house and whenever i see what he does for his kids i'm like it makes me feel bad i'm like man
00:52:24.700
i'm i'm not a good dad in that regard but at the same time it's like i don't begrudge i don't feel i
00:52:31.240
don't want to like punch him in the face because it makes me feel bad it actually inspires me so i
00:52:36.560
should learn some new skills i should get on youtube and learn how to make a tree house yeah
00:52:40.340
yeah and there are some scholars who now you know they think that so there's this idea in moral
00:52:45.320
philosophy that moral education has largely to do with moral examples we learn to be good by looking
00:52:53.500
at other people who are good you know learning to be good is not something that you can learn from
00:52:57.940
books it's not like math or physics and so within this idea of moral exemplars there are some scholars
00:53:04.020
now who are talking about inspiring envy right just like you mentioned and so this is a kind of
00:53:09.500
emulative envy that has to do with being inspired and trying to become better by looking at how people
00:53:16.740
are and so people are using this idea of inspiration as a consequence of emulative envy okay so just go
00:53:24.980
through the different types of envy we have spiteful envy that's the worst kind that's when we say it
00:53:29.520
should have been me and if it can't be me no one's gonna have it then you have aggressive envy and
00:53:34.740
that's the we say it should be me and so we'll just push the the ballerina down the stairs so they're not
00:53:41.280
yes the lead ballerina anymore then we have inert envy where we just kind of mope and say oh it could
00:53:46.260
have been me i could have been a contender and nothing i can do about it but inert envy might have
00:53:50.980
some value can you during that sulking you can maybe think of new ways reevaluate your goals in
00:53:56.900
life and then emulative envy it's positive we say to ourselves it could be me right i see someone
00:54:02.460
doing great they make me feel bad because i am inferior to them but they inspire me to get better
00:54:07.000
exactly i love that so i mean here's a question is it possible to never feel envy like some people
00:54:15.180
saw that idea that all types of envy are bad i think we made the case that some envy is worse
00:54:20.540
than others but let's say like someone wants to be like well i just i never feel envy is that
00:54:26.020
possible i mean you know is it conceptually possible sure is it realistically psychologically
00:54:34.040
possible i doubt it i mean you know it's hard to answer this question empirically because envy is an
00:54:39.940
emotion that hides itself again we are taught to inhibit and suppress envy from an early age in most
00:54:47.720
cultures and traditions where envy is condemned as an immoral emotion and so of course we tend to
00:54:54.300
not admit envy even to ourselves and so when you run a study and you want to try and see if people feel
00:55:01.000
envy there's going to be some people who will manage to hide their envy and of course people are
00:55:05.980
justyncratic i mean i'm sure there are some people who never feel envy just like there are some
00:55:10.640
people who never feel empathy some people never feel guilt i mean you know human beings can be pretty
00:55:15.080
weird right but for most of us i think the social psychological evidence show that most people
00:55:21.500
feel envy children who have not been socialized fully to hide their envy actually feel a lot of
00:55:28.900
envy small children are envious of anyone all the time you know sometimes they are also envious of
00:55:35.480
people who are not similar to them because they can't draw those distinctions anthropologists tell us
00:55:40.940
that there is no culture void of envy that has been discovered so far so you know is it possible
00:55:47.040
to never feel envy at some level i guess the answer is perhaps yes for some special individuals but i think
00:55:55.140
most of us feel envy at least sometimes some people do tend to be more envious than others like with
00:56:00.500
anything else but i'm personally skeptical whenever someone tells me oh i never feel envy i have my doubts
00:56:08.180
and i think that either that they find envy in a different way perhaps again they think of times
00:56:13.720
where they feel positive benign envy as being jealous so yeah i i'm skeptical that that people
00:56:22.600
can never feel envy it's it's a normal i mean and and we know again also the literature on social
00:56:28.240
comparison tell us that we compare ourselves to other people all the time inadvertently unconsciously
00:56:34.740
automatically so we might not realize that we're feeling envy but we do well you highlight research
00:56:41.560
from psychology and social science and even philosophers have talked about this if the goal
00:56:46.660
in life is to pursue excellence flourishing well how do you know what is a flourishing life like how do
00:56:52.880
you know what an excellent life is well you have to compare right it's like am i a good parent what
00:56:57.500
does a good parent look like and how do i stack up to good parents or am i a good philosophy professor
00:57:01.860
right or am i a good podcaster so you have to compare and in that comparison you're going to
00:57:07.780
likely experience some type of envy yeah i mean excellence when we think about how to define
00:57:13.040
excellent i mean this excellence this can get complicated but in simple terms it's being quite
00:57:19.720
above average there is no concept of average that is non-comparative even when you think about
00:57:25.600
parenting what used to be a good father is not the same as what is a good father now right it used to
00:57:33.240
be you don't beat your children and you come home for dinner and you glance at your children every now
00:57:38.500
and then great parent that great father at least that's not the same thing anymore and how do you know
00:57:43.920
that well you compare right even if you don't compare yourself to i can believe that someone says i don't
00:57:49.340
compare myself to other parents i mean i doubt it but i will pretend to believe it but maybe you compare
00:57:55.120
yourself to your father right how many people say oh compare to my father i'm such a good father or
00:58:00.700
mother we compare all the time and that's how we know if we are a good parent a good philosopher a good
00:58:07.300
podcaster and so on right so envy might be the price we have to pay sometimes for excellence yes yes
00:58:15.620
that's well put and and again in some cases it's a hefty price and in some cases it's not but definitely
00:58:22.860
it's it's a price because it's not a pleasant emotion so in that in that regard yes it's a price
00:58:27.700
and i guess the goal is the aim should be if we're going to experience envy at least let it be that
00:58:33.660
more productive emulative envy and that just requires yeah you have to kind of do work mentally
00:58:40.720
inside yourself okay i'm going to focus on the thing and then think about what can i do to level
00:58:45.060
myself up instead of leveling that other person down yes and a similar emotion in this respect i think
00:58:50.480
is grief we can't have love without grief we can't have you know the exciting part about being with
00:59:00.040
someone we love without paying the price of grieving them when they're gone or when they abandon us right
00:59:06.300
but there are more helpful ways of feeling grief more productive ways of feeling grief than others and
00:59:14.300
so i think the same thing goes for envy well sarah this has been a great conversation where can people
00:59:19.700
go to learn more about your work so i i have a simple web page that can be easily found by googling me
00:59:28.660
but that's not always as updated as i would like it to be so you can find me on social media x and i have
00:59:34.540
also a facebook public profile and for those who are very philosophically minded there is a website for
00:59:41.020
philosophers called phil papers and i always upload my work there so even people who don't have access to
00:59:47.800
you know scientific journals i always put my papers there so they can be read there
00:59:53.080
fantastic well sarah pertassi thanks for your time it's been a pleasure
00:59:57.460
my guest today was sarah pertassi she's the author of the book the philosophy of envy it's available on
01:00:02.560
amazon.com check out our show notes at awm.is slash envy we find links to resources we delve deeper into
01:00:07.860
this topic well that wraps up another edition of the awm podcast make sure to check out our website
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