The Auron MacIntyre Show - March 27, 2025


How to Destroy High-Trust Societies | 3⧸27⧸25


Episode Stats

Length

10 minutes

Words per Minute

125.38444

Word Count

1,291

Sentence Count

94

Misogynist Sentences

4


Summary

In a better world, people would cultivate habits of right action, practicing them regardless of external pressure. But we don t live in that world. For most people, concepts like honor and morality emerge from community, not individual will. These vital pro-social behaviors rely on constant reinforcement by others. When daily life consists of anonymous, disconnected interactions, it becomes easier to justify selfishness. But when people must live among and depend on those who observe and remember how they behave, accountability shapes conduct.


Transcript

00:00:00.000 We hope you're enjoying your Air Canada flight.
00:00:02.320 Rocky's Vacation, here we come.
00:00:05.060 Whoa, is this economy?
00:00:07.180 Free beer, wine, and snacks.
00:00:09.620 Sweet!
00:00:10.720 Fast-free Wi-Fi means I can make dinner reservations before we land.
00:00:14.760 And with live TV, I'm not missing the game.
00:00:17.800 It's kind of like, I'm already on vacation.
00:00:20.980 Nice!
00:00:22.240 On behalf of Air Canada, nice travels.
00:00:25.260 Wi-Fi available to Airplane members on Equipped Flight.
00:00:27.200 Sponsored by Bell. Conditions apply.
00:00:28.720 CRCanada.com
00:00:30.000 In a better world, people would cultivate virtue and develop habits of right action,
00:00:34.860 practicing them regardless of external pressure.
00:00:37.940 But we don't live in that world.
00:00:40.200 For most people, concepts like honor and morality emerge from community, not individual will.
00:00:47.020 These vital pro-social behaviors rely on constant reinforcement by others.
00:00:52.280 When daily life consists of anonymous, disconnected interactions,
00:00:56.880 it becomes easier to justify selfishness.
00:00:59.600 But when people must live among and depend on those who observe and remember how they behave,
00:01:06.500 accountability shapes conduct.
00:01:09.460 Social norms depend heavily on the expectation of repeated interactions,
00:01:14.880 what game theorists call iterated games.
00:01:17.380 A functioning society requires widespread cooperation.
00:01:21.100 When people believe that they benefit more from acting selfishly than cooperating,
00:01:26.560 social cohesion begins to unravel.
00:01:29.080 In one-time interactions, the incentive to cheat or defect rises sharply.
00:01:34.540 One can gain immediate advantage with little risk of social or material consequences.
00:01:40.660 Carnival workers and traveling merchants were once known for scamming customers.
00:01:46.860 Sailors and touring rock musicians were infamous for defiling the honor of the daughters of the town.
00:01:52.980 These groups operated without accountability because they never had to face the communities that they affected.
00:01:59.480 Their minimal connection to others reduced the costs of anti-social behavior and encouraged defection.
00:02:05.180 Today, we see a broader breakdown of communal life.
00:02:09.260 We've fragmented communities, commodified identity, and isolated individuals.
00:02:14.240 In doing so, we've eroded the shared moral standards and stripped away even the most basic incentives to cultivate virtue.
00:02:22.400 As one of my colleagues recently observed, communal gatherings used to serve as informal wellness checks.
00:02:29.860 Church, for example, granted both cultural norms and moral expectations.
00:02:35.180 It also required people to present themselves before others.
00:02:38.940 Even atheists or agnostics showed up on Sunday morning, not because of their faith,
00:02:44.420 but to signal solidarity and to demonstrate their role as contributing members in the community.
00:02:50.260 Churches noticed what others missed.
00:02:52.720 Underfed or unwashed children caught someone's eye.
00:02:56.000 A hungover woman felt the weight of disapproval.
00:02:58.900 An unfaithful man encountered the quiet judgment of those around him.
00:03:02.600 These small acts of social accountability reinforced a shared morality.
00:03:08.340 For most of history, individual independence was difficult, if not impossible.
00:03:13.320 People relied on their communities for safety, food, education, goods, and entertainment.
00:03:18.840 In many ancient societies, exile was tantamount to a death sentence.
00:03:23.600 Many preferred to die by their own hand than to be cast out.
00:03:27.520 Reputation and honor mattered more than money because survival depended on others' trust.
00:03:34.220 A man's worth reflected the number of relationships that he had managed honorably over time.
00:03:40.540 Today, people can meet most of their basic needs without relying on other people, just the government.
00:03:47.100 That shift creates the illusion of freedom.
00:03:49.600 But in reality, it simply replaced the dependence on community with dependence on the state.
00:03:54.520 Now, instead of interacting face-to-face within tight-knit communities,
00:03:59.540 we operate as isolated individuals within anonymous digital spaces.
00:04:04.540 Functions that were once performed by churches and neighborhoods have shifted to strange liminal spaces like malls or faceless bureaucracies.
00:04:13.880 But social correction, once a communal responsibility, has also become a taboo.
00:04:18.960 Attempting to help or to intervene in a public space risks being shamed as a so-called Karen on social media.
00:04:28.020 Or even worse, being called a racist and being charged with something like manslaughter like Daniel Penny for intervening on a subway.
00:04:35.740 The best social worker in the world, no matter how dedicated, can't match the quiet authority of vigilant grandmothers.
00:04:42.860 And as that kind of local, relational accountability fades, the consequences grow harder to ignore.
00:04:49.580 When does fast grocery delivery through Instacart matter most?
00:04:54.000 When your famous grainy mustard potato salad isn't so famous without the grainy mustard.
00:04:58.860 When the barbecue's lit, but there's nothing to grill.
00:05:01.520 When the in-laws decide that, actually, they will stay for dinner.
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00:05:15.160 Service fees exclusions and terms apply.
00:05:16.980 A shared religion and common cultural norm significantly increase the likelihood that people will cooperate and act ethically, even among strangers.
00:05:31.120 This dynamic defines what we call high-trust societies.
00:05:35.200 Ones where individuals expect cooperation and moral behavior from others, even without close day-to-day interactions and accountability.
00:05:43.700 In high-trust societies, cultural expectations and religious beliefs so deeply shape conduct that people often can't imagine behaving in any other way.
00:05:55.120 Even when defection carries few immediate consequences, trust persists because moral behavior has been so internalized through habit and community values.
00:06:05.720 This is why most successful civilizations develop around a unifying religion and dominant cultural framework.
00:06:14.500 A shared moral and social code allows complex societies to function by making behavior more predictable.
00:06:21.920 Without that foundation, everyday interactions become unreliable and cooperation breaks down.
00:06:28.620 Still, this model has its limits.
00:06:30.660 Problems arise when a society continues to assume widespread agreement on values long after the cultural or religious foundation has eroded.
00:06:40.400 Without a clear basis for those norms or mechanisms to enforce them, shared assumptions collapse.
00:06:48.140 The result isn't cohesion but confusion, fragmentation, and in many cases, failure.
00:06:54.300 Social norms draw their power from habit and community enforcement.
00:06:57.980 Religious precepts gain strength by asserting transcendent truths.
00:07:02.660 Strip both away and the incentive to cooperate weakens dramatically.
00:07:07.620 This is why the popular secular call to just be a good person falls flat.
00:07:13.560 What does it mean to be good?
00:07:15.160 In what context?
00:07:16.360 And to what end?
00:07:17.840 Only deep-rooted moral traditions developed over time within specific communities can answer those questions with any clarity or authority.
00:07:26.800 When pressure mounts, the only forces that reliably foster cooperation are interdependence, strong communal accountability, or a belief in higher truths,
00:07:37.280 all of which arise from tight-knit communities.
00:07:41.180 Attempts to universalize these concepts without those foundations always collapse in the end.
00:07:47.840 As Americans confront the consequences of open borders and increasing social isolation,
00:07:55.540 questions of national identity have become more urgent.
00:07:59.120 We're told Americans value liberty and hard work, and while that's true, it's not enough.
00:08:05.640 Many debate distant acquaintances online, trying to enforce shared principles across cultural divides,
00:08:13.460 and appealing to common sense in a world where little remains in common.
00:08:18.420 To recover a meaningful national identity, we need to build on the foundation of Christian faith and real local community.
00:08:28.280 Neighbors must be able to depend on one another and hold each other accountable,
00:08:32.740 and that's a tall order in a digital age when every device offers an escape from responsibility.
00:08:39.960 Those willing to embrace that challenge will be the only ones who are equipped to lead.
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00:09:27.740 and click on the Oren McIntyre collection.
00:09:30.660 You'll see the new Brutal American t-shirt there.
00:09:33.800 There's also a hoodie.
00:09:35.060 The Atlantic decided to insult all of us right-wingers by calling us Brutal Americans,
00:09:39.100 but you know what? That sounds pretty awesome, so I think we'll just make a cool shirt out of it.
00:09:43.320 Thank you, everybody, for watching, and as always, I'll talk to you next time.
00:09:47.800 Thank you.